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The coronavirus is striking down the whole world in stopping a lot of activities and the coronavirus is caused by a kidnapping spirit named trapper who had me back in the 80s
And what is happening is trapper is trying to destroy the world with this virus by cancelling all the fun stuff like sporting events and parades and theme parks by making people worry about getting sick
This year we might not see very much footy or other sports and trapper is YELLING out heh heh heh heh heh
I have the sports crowd and the families trapped and that is why they call him trapper, back in the 80s he used to tie me up to my bed and on the streets but he is more experienced this time
He caused the coronavirus to make people not want to get sick so much they panic buy and cause fights in shopping centres and keeping good family men away from their families
And making the community hard to be a part of, trapper is yelling out
**** THE WORLD he doesn’t care about the world he wants to see people worry and get into really bad fist fights over silly little things
I say that if they cancel everything people will want to be dead because the world isn’t worth living in but trapper goes heh heh heh I have the world in a trap that they will never escape from
Trapper is looking over every country saying look what I am doing and people could pray all they want but the authorities will not change their minds, trapper has the world in a trap
Because people are coughing on other people and doing other bad stuff which makes trapper laugh really weirdly yes this world is doomed nobody will be saved from this and I will take the world of what people liked about this earth
Trapper says to the world
Trap the sports fans
Trap the fun
Trap the television studios
Trap the concert goers
Trap the people who love theme parks
Trap the people who love the beach
Trap the army diggers
Trap the movie stars
Trap the Buddhists
Trap the Christians
Trap the tv stars
Trap the native people
Trap the shy people
Trap everyone with this coronavirus
And never let them have fun again
And trapper left saying nobody will ever be free from my trap and if they try and have fun they will be arrested by police
Yes dudes trapper is real
People laughed at me in the past about what I say trapper does but they aren’t laughing now
Everybody is angry thanks to trapper
Heh heh heh heh heh says trapper
Hi dudes and dudettes welcome to Jupiter moon where we are doing a concert and our next performer is briano alliano who performs some great silly songs you might enjoy
Hi I am Briano and my first song is Jesus said

Jesus said something wonderful
Jesus said something true
Oh yeah it is the truth there is a chance he never come
Jesus’s light is more powerful than you
You see Jesus can walk on water
Then he can turn water into wine
He was killed on the cross
On Good Friday but was born again
Easter Sunday
Oh Jesus sweet Jesus why did you let trapper trap everybody with the coronavirus
Come on Jesus tell me why
It makes me believe that you never came
Your power is less powerful than me

And the next song is why have they cancelled all the sports except horse racing

You see I like the Aussie rules
And rugby league is pretty rad too
Rugby union shows us how to play right
And basketball is cool as well
I am glad we finished the cricket in time
But ipl is suffering, man
So why oh ****** why
Do the horses still racing it just puzzles me right till the end
I know trapper hates sport and people having fun
He wants people to sit in their homes
Finding a way to catch the sun
But in the prime of the virus
We still have horse racing
You think it would be hard seeing that
The spectatars are the important part
Sports are cool and trapper has us
Right where he wants us
And cancelling all the bell sports
It isn’t very cool mate

Ok and now here is the song about trapper who I mentioned in the other two songs and the causer of the coronavirus

Last night I dreamt about
The bad coronavirus bug
And I said it was trapper
The cause of it all
And the judge and jury
Say trapper isn’t true
Even my old friend Andrew
Said he was a load of crap
The only one who believes in him
Is me is me is me, the only one
I reckon people could be informed
About the danger that trapper
Could do to us
Everybody oh everybody thought I was crazy
But how can you explain
How the virus could strike us down
They say only hooligans believe in
That great ghost
And if you were down on earth
You would be crazy if you say it was him
Only trapper can **** us yeah
With Corona Corona Corona
Is the disease he brings
Trapper is striking us down
You thought I was crazy but trapper is real, yes he is striking us down
Andrew oh Andrew what do you have to say
How else can you explain this crazy virus we have
He will say it is the devil but well it is a total crap
Trapper could be the devil incarnate
Only trapper says we’re doomed
The sports the arts the night clubs the acting world keeping nice people in their houses
Trapper has us all
And Athena is working with scientists to hopefully find a vaccine or cure
So let’s hope Athena can stop him
From harming the innocent
And let us go out again and socialise

And that is is
Byyyyyyyyyyeeeee
1
I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.

My tongue, every atom of my blood, form’d from this soil, this air,
Born here of parents born here from parents the same, and their
parents the same,
I, now thirty-seven years old in perfect health begin,
Hoping to cease not till death.

Creeds and schools in abeyance,
Retiring back a while sufficed at what they are, but never forgotten,
I harbor for good or bad, I permit to speak at every hazard,
Nature without check with original energy.

2
Houses and rooms are full of perfumes, the shelves are crowded with
perfumes,
I breathe the fragrance myself and know it and like it,
The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume, it has no taste of the
distillation, it is odorless,
It is for my mouth forever, I am in love with it,
I will go to the bank by the wood and become undisguised and naked,
I am mad for it to be in contact with me.

The smoke of my own breath,
Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and
vine,
My respiration and inspiration, the beating of my heart, the passing
of blood and air through my lungs,
The sniff of green leaves and dry leaves, and of the shore and
dark-color’d sea-rocks, and of hay in the barn,

The sound of the belch’d words of my voice loos’d to the eddies of
the wind,
A few light kisses, a few embraces, a reaching around of arms,
The play of shine and shade on the trees as the supple boughs wag,
The delight alone or in the rush of the streets, or along the fields
and hill-sides,
The feeling of health, the full-noon trill, the song of me rising
from bed and meeting the sun.

Have you reckon’d a thousand acres much? have you reckon’d the
earth much?
Have you practis’d so long to learn to read?
Have you felt so proud to get at the meaning of poems?

Stop this day and night with me and you shall possess the origin of
all poems,
You shall possess the good of the earth and sun, (there are millions
of suns left,)
You shall no longer take things at second or third hand, nor look
through the eyes of the dead, nor feed on the spectres in
books,
You shall not look through my eyes either, nor take things from me,
You shall listen to all sides and filter them from your self.

3
I have heard what the talkers were talking, the talk of the
beginning and the end,
But I do not talk of the beginning or the end.

There was never any more inception than there is now,
Nor any more youth or age than there is now,
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.

Urge and urge and urge,
Always the procreant urge of the world.

Out of the dimness opposite equals advance, always substance and
increase, always ***,
Always a knit of identity, always distinction, always a breed of
life.
To elaborate is no avail, learn’d and unlearn’d feel that it is so.

Sure as the most certain sure, plumb in the uprights, well
entretied, braced in the beams,
Stout as a horse, affectionate, haughty, electrical,
I and this mystery here we stand.

Clear and sweet is my soul, and clear and sweet is all that is not
my soul.

Lack one lacks both, and the unseen is proved by the seen,
Till that becomes unseen and receives proof in its turn.

Showing the best and dividing it from the worst age vexes age,
Knowing the perfect fitness and equanimity of things, while they
discuss I am silent, and go bathe and admire myself.

Welcome is every ***** and attribute of me, and of any man hearty
and clean,
Not an inch nor a particle of an inch is vile, and none shall be
less familiar than the rest.

I am satisfied - I see, dance, laugh, sing;
As the hugging and loving bed-fellow sleeps at my side through the
night, and withdraws at the peep of the day with stealthy
tread,
Leaving me baskets cover’d with white towels swelling the house with
their plenty,
Shall I postpone my acceptation and realization and scream at my
eyes,
That they turn from gazing after and down the road,
And forthwith cipher and show me to a cent,
Exactly the value of one and exactly the value of two, and which is
ahead?

4
Trippers and askers surround me,
People I meet, the effect upon me of my early life or the ward and
city I live in, or the nation,
The latest dates, discoveries, inventions, societies, authors old
and new,
My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss
or lack of money, or depressions or exaltations,
Battles, the horrors of fratricidal war, the fever of doubtful news,
the fitful events;
These come to me days and nights and go from me again,
But they are not the Me myself.

Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,
Looks down, is *****, or bends an arm on an impalpable certain rest,
Looking with side-curved head curious what will come next,
Both in and out of the game and watching and wondering at it.

Backward I see in my own days where I sweated through fog with
linguists and contenders,
I have no mockings or arguments, I witness and wait.

5
I believe in you my soul, the other I am must not abase itself to
you,
And you must not be abased to the other.

Loafe with me on the grass, loose the stop from your throat,
Not words, not music or rhyme I want, not custom or lecture, not
even the best,
Only the lull I like, the hum of your valved voice.

I mind how once we lay such a transparent summer morning,
How you settled your head athwart my hips and gently turn’d over
upon me,
And parted the shirt from my *****-bone, and plunged your tongue
to my bare-stript heart,
And reach’d till you felt my beard, and reach’d till you held my
feet.

Swiftly arose and spread around me the peace and knowledge that pass
all the argument of the earth,
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the women
my sisters and lovers,
And that a kelson of the creation is love,
And limitless are leaves stiff or drooping in the fields,
And brown ants in the little wells beneath them,
And mossy scabs of the worm fence, heap’d stones, elder, mullein and
poke-****.

6
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more
than he.

I guess it must be the flag of my disposition, out of hopeful green
stuff woven.

Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may see
and remark, and say Whose?

Or I guess the grass is itself a child, the produced babe of the
vegetation.

Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.

And now it seems to me the beautiful uncut hair of graves.

Tenderly will I use you curling grass,
It may be you transpire from the ******* of young men,
It may be if I had known them I would have loved them,
It may be you are from old people, or from offspring taken soon out
of their mothers’ laps,
And here you are the mothers’ laps.

This grass is very dark to be from the white heads of old mothers,
Darker than the colorless beards of old men,
Dark to come from under the faint red roofs of mouths.

O I perceive after all so many uttering tongues,
And I perceive they do not come from the roofs of mouths for
nothing.

I wish I could translate the hints about the dead young men and
women,
And the hints about old men and mothers, and the offspring taken
soon out of their laps.

What do you think has become of the young and old men?
And what do you think has become of the women and children?

They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the
end to arrest it,
And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.

7
Has any one supposed it lucky to be born?
I hasten to inform him or her it is just as lucky to die, and I know
it.

I pass death with the dying and birth with the new-wash’d babe, and
am not contain’d between my hat and boots,
And peruse manifold objects, no two alike and every one good,
The earth good and the stars good, and their adjuncts all good.

I am not an earth nor an adjunct of an earth,
I am the mate and companion of people, all just as immortal and
fathomless as myself,
(They do not know how immortal, but I know.)

Every kind for itself and its own, for me mine male and female,
For me those that have been boys and that love women,
For me the man that is proud and feels how it stings to be slighted,
For me the sweet-heart and the old maid, for me mothers and the
mothers of mothers,
For me lips that have smiled, eyes that have shed tears,
For me children and the begetters of children.

Undrape! you are not guilty to me, nor stale nor discarded,
I see through the broadcloth and gingham whether or no,
And am around, tenacious, acquisitive, tireless, and cannot be
shaken away.

8
The little one sleeps in its cradle,
I lift the gauze and look a long time, and silently brush away flies
with my hand.

The youngster and the red-faced girl turn aside up the bushy hill,
I peeringly view them from the top.

The suicide sprawls on the ****** floor of the bedroom,
I witness the corpse with its dabbled hair, I note where the pistol
has fallen.

The blab of the pave, tires of carts, sluff of boot-soles, talk of
the promenaders,
The heavy omnibus, the driver with his interrogating thumb, the
clank of the shod horses on the granite floor,
The snow-sleighs, clinking, shouted jokes, pelts of snow-*****,
The hurrahs for popular favorites, the fury of rous’d mobs,
The flap of the curtain’d litter, a sick man inside borne to the
hospital,
The meeting of enemies, the sudden oath, the blows and fall,
The excited crowd, the policeman with his star quickly working his
passage to the centre of the crowd,
The impassive stones that receive and return so many echoes,
What groans of over-fed or half-starv’d who fall sunstruck or in
fits,
What exclamations of women taken suddenly who hurry home and
give birth to babes,
What living and buried speech is always vibrating here, what howls
restrain’d by decorum,
Arrests of criminals, slights, adulterous offers made, acceptances,
rejections with convex lips,
I mind them or the show or resonance of them-I come and I depart.

9
The big doors of the country barn stand open and ready,
The dried grass of the harvest-time loads the slow-drawn wagon,
The clear light plays on the brown gray and green intertinged,
The armfuls are pack’d to the sagging mow.

I am there, I help, I came stretch’d atop of the load,
I felt its soft jolts, one leg reclined on the other,
I jump from the cross-beams and seize the clover and timothy,
And roll head over heels and tangle my hair full of wisps.

10
Alone far in the wilds and mountains I hunt,
Wandering amazed at my own lightness and glee,
In the late afternoon choosing a safe spot to pass the night,
Kindling a fire and broiling the fresh-****’d game,
Falling asleep on the gather’d leaves with my dog and gun by my
side.

The Yankee clipper is under her sky-sails, she cuts the sparkle
and scud,
My eyes settle the land, I bend at her prow or shout joyously from
the deck.

The boatmen and clam-diggers arose early and stopt for me,
I tuck’d my trowser-ends in my boots and went and had a good time;
You should have been with us that day round the chowder-kettle.

I saw the marriage of the trapper in the open air in the far west,
the bride was a red girl,
Her father and his friends sat near cross-legged and dumbly smoking,
they had moccasins to their feet and large thick blankets
hanging from their shoulders,
On a bank lounged the trapper, he was drest mostly in skins, his
luxuriant beard and curls protected his neck, he held his bride
by the hand,
She had long eyelashes, her head was bare, her coarse straight locks
descended upon her voluptuous limbs and reach’d to her
feet.

The runaway slave came to my house and stopt outside,
I heard his motions crackling the twigs of the woodpile,
Through the swung half-door of the kitchen I saw him limpsy and
weak,
And went where he sat on a log and led him in and assured him,
And brought water and fill’d a tub for his sweated body and bruis’d
feet,
And gave him a room that enter’d from my own, and gave him some
coarse clean clothes,
And remember perfectly well his revolving eyes and his awkwardness,
And remember putting piasters on the galls of his neck and ankles;
He staid with me a week before he was recuperated and pass’d north,
I had him sit next me at table, my fire-lock lean’d in the corner.

11
Twenty-eight young men bathe by the shore,
Twenty-eight young men and all so friendly;
Twenty-eight years of womanly life and all so lonesome.

She owns the fine house by the rise of the bank,
She hides handsome and richly drest aft the blinds of the window.

Which of the young men does she like the best?
Ah the homeliest of them is beautiful to her.

Where are you off to, lady? for I see you,
You splash in the water there, yet stay stock still in your room.

Dancing and laughing along the beach came the twenty-ninth
bather,
The rest did not see her, but she saw them and loved them.

The beards of the young men glisten’d with wet, it ran from their
long hair,
Little streams pass’d all over their bodies.

An unseen hand also pass’d over their bodies,
It descended tremblingly from their temples and ribs.

The young men float on their backs, their white bellies bulge to the
sun, they do not ask who seizes fast to them,
They do not know who puffs and declines with pendant and bending
arch,
They do not think whom they ***** with spray.

12
The butcher-boy puts off his killing-clothes, or sharpens his knife
at the stall in the market,
I loiter enjoying his repartee and his shuffle and break-down.

Blacksmiths with grimed and hairy chests environ the anvil,
Each has his main-sledge, they are all out, there is a great heat in
the fire.

From the cinder-strew’d threshold I follow their movements,
The lithe sheer of their waists plays even with their massive arms,
Overhand the hammers swing, overhand so slow, overhand so sure,
They do not hasten, each man hits in his place.

13
The ***** holds firmly the reins of his four horses, the block swags
underneath on its tied-over chain,
The ***** that drives the long dray of the stone-yard, steady and
tall he stands pois’d on one leg on the string-piece,
His blue shirt exposes his ample neck and breast and loosens over
his hip-band,
His glance is calm and commanding, he tosses the slouch of his hat
away from his forehead,
The sun falls on his crispy hair and mustache, falls on the black of
his polish’d and perfect limbs.

I behold the picturesque giant and love him, and I do not stop
there,
I go with the team also.

In me the caresser of life wherever moving, backward as well as
forward sluing,
To niches aside and junior bending, not a person or object missing,
Absorbing all to myself and for this song.

Oxen that rattle the yoke and chain or halt in the leafy shade, what
is that you express in your eyes?
It seems to me more than all the print I have read in my life.

My tread scares the wood-drake and wood-duck on my distant and
day-long ramble,
They rise together, they slowly circle around.

I believe in those wing’d purposes,
And acknowledge red, yellow, white, playing within me,
And consider green and violet and the tufted crown i
I trap my demons
Make them cower and bleed
In a cage that I made
Sometimes they fight back
Tell me of all the things I did in the past
All of the reasons that I'm
Never going to be good enough
But I pull out my blade
And start slashing away
If anything happened
To the trapper
I would be gone

The trapper sits in my mind
Watching me scream
As the friend
Becomes my enemy
He holds me still
With new found knowledge
And watches as I squirm
Holding me hostage
With his vile words

There was no ransom note
No call for money
Just the trapper
Alone with me
He watches as I twist
And writhe
With the words that spill from his lips
The fog around me
Starts to get thicker
As the words start to get worse
The trapper has kept me here
With his indescribable terms

Inhuman snares
Lie in wait
For my horrible person
And all of my suppressed emotions
Rage, and try to get free
But nothing is free
In the eyes of the trapper
And nothing
Ever will be
ConnectHook Feb 2016
by John Greenleaf Whittier  (1807 – 1892)

“As the Spirits of Darkness be stronger in the dark, so Good Spirits which be Angels of Light are augmented not only by the Divine Light of the Sun, but also by our common Wood fire: and as the celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.”

        COR. AGRIPPA,
           Occult Philosophy, Book I. chap. v.


Announced by all the trumpets of the sky,
Arrives the snow; and, driving o’er the fields,
Seems nowhere to alight; the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.


                                       EMERSON

The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.
Slow tracing down the thickening sky
Its mute and ominous prophecy,
A portent seeming less than threat,
It sank from sight before it set.
A chill no coat, however stout,
Of homespun stuff could quite shut out,
A hard, dull bitterness of cold,
That checked, mid-vein, the circling race
Of life-blood in the sharpened face,
The coming of the snow-storm told.
The wind blew east; we heard the roar
Of Ocean on his wintry shore,
And felt the strong pulse throbbing there
Beat with low rhythm our inland air.

Meanwhile we did our nightly chores, —
Brought in the wood from out of doors,
Littered the stalls, and from the mows
Raked down the herd’s-grass for the cows;
Heard the horse whinnying for his corn;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shake their walnut bows;
While, peering from his early perch
Upon the scaffold’s pole of birch,
The **** his crested helmet bent
And down his querulous challenge sent.

Unwarmed by any sunset light
The gray day darkened into night,
A night made hoary with the swarm
And whirl-dance of the blinding storm,
As zigzag, wavering to and fro,
Crossed and recrossed the wingàd snow:
And ere the early bedtime came
The white drift piled the window-frame,
And through the glass the clothes-line posts
Looked in like tall and sheeted ghosts.

So all night long the storm roared on:
The morning broke without a sun;
In tiny spherule traced with lines
Of Nature’s geometric signs,
And, when the second morning shone,
We looked upon a world unknown,
On nothing we could call our own.
Around the glistening wonder bent
The blue walls of the firmament,
No cloud above, no earth below, —
A universe of sky and snow!
The old familiar sights of ours
Took marvellous shapes; strange domes and towers
Rose up where sty or corn-crib stood,
Or garden-wall, or belt of wood;
A smooth white mound the brush-pile showed,
A fenceless drift what once was road;
The bridle-post an old man sat
With loose-flung coat and high cocked hat;
The well-curb had a Chinese roof;
And even the long sweep, high aloof,
In its slant spendor, seemed to tell
Of Pisa’s leaning miracle.

A prompt, decisive man, no breath
Our father wasted: “Boys, a path!”
Well pleased, (for when did farmer boy
Count such a summons less than joy?)
Our buskins on our feet we drew;
With mittened hands, and caps drawn low,
To guard our necks and ears from snow,
We cut the solid whiteness through.
And, where the drift was deepest, made
A tunnel walled and overlaid
With dazzling crystal: we had read
Of rare Aladdin’s wondrous cave,
And to our own his name we gave,
With many a wish the luck were ours
To test his lamp’s supernal powers.
We reached the barn with merry din,
And roused the prisoned brutes within.
The old horse ****** his long head out,
And grave with wonder gazed about;
The **** his ***** greeting said,
And forth his speckled harem led;
The oxen lashed their tails, and hooked,
And mild reproach of hunger looked;
The hornëd patriarch of the sheep,
Like Egypt’s Amun roused from sleep,
Shook his sage head with gesture mute,
And emphasized with stamp of foot.

All day the gusty north-wind bore
The loosening drift its breath before;
Low circling round its southern zone,
The sun through dazzling snow-mist shone.
No church-bell lent its Christian tone
To the savage air, no social smoke
Curled over woods of snow-hung oak.
A solitude made more intense
By dreary-voicëd elements,
The shrieking of the mindless wind,
The moaning tree-boughs swaying blind,
And on the glass the unmeaning beat
Of ghostly finger-tips of sleet.
Beyond the circle of our hearth
No welcome sound of toil or mirth
Unbound the spell, and testified
Of human life and thought outside.
We minded that the sharpest ear
The buried brooklet could not hear,
The music of whose liquid lip
Had been to us companionship,
And, in our lonely life, had grown
To have an almost human tone.

As night drew on, and, from the crest
Of wooded knolls that ridged the west,
The sun, a snow-blown traveller, sank
From sight beneath the smothering bank,
We piled, with care, our nightly stack
Of wood against the chimney-back, —
The oaken log, green, huge, and thick,
And on its top the stout back-stick;
The knotty forestick laid apart,
And filled between with curious art

The ragged brush; then, hovering near,
We watched the first red blaze appear,
Heard the sharp crackle, caught the gleam
On whitewashed wall and sagging beam,
Until the old, rude-furnished room
Burst, flower-like, into rosy bloom;
While radiant with a mimic flame
Outside the sparkling drift became,
And through the bare-boughed lilac-tree
Our own warm hearth seemed blazing free.
The crane and pendent trammels showed,
The Turks’ heads on the andirons glowed;
While childish fancy, prompt to tell
The meaning of the miracle,
Whispered the old rhyme: “Under the tree,
When fire outdoors burns merrily,
There the witches are making tea.”

The moon above the eastern wood
Shone at its full; the hill-range stood
Transfigured in the silver flood,
Its blown snows flashing cold and keen,
Dead white, save where some sharp ravine
Took shadow, or the sombre green
Of hemlocks turned to pitchy black
Against the whiteness at their back.
For such a world and such a night
Most fitting that unwarming light,
Which only seemed where’er it fell
To make the coldness visible.

Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed;
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat’s dark silhouette on the wall
A couchant tiger’s seemed to fall;
And, for the winter fireside meet,
Between the andirons’ straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October’s wood.

What matter how the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire’s ruddy glow.
O Time and Change! — with hair as gray
As was my sire’s that winter day,
How strange it seems, with so much gone
Of life and love, to still live on!
Ah, brother! only I and thou
Are left of all that circle now, —
The dear home faces whereupon
That fitful firelight paled and shone.
Henceforward, listen as we will,
The voices of that hearth are still;
Look where we may, the wide earth o’er,
Those lighted faces smile no more.

We tread the paths their feet have worn,
We sit beneath their orchard trees,
We hear, like them, the hum of bees
And rustle of the bladed corn;
We turn the pages that they read,
Their written words we linger o’er,
But in the sun they cast no shade,
No voice is heard, no sign is made,
No step is on the conscious floor!
Yet Love will dream, and Faith will trust,
(Since He who knows our need is just,)
That somehow, somewhere, meet we must.
Alas for him who never sees
The stars shine through his cypress-trees!
Who, hopeless, lays his dead away,
Nor looks to see the breaking day
Across the mournful marbles play!
Who hath not learned, in hours of faith,
The truth to flesh and sense unknown,
That Life is ever lord of Death,
And Love can never lose its own!

We sped the time with stories old,
Wrought puzzles out, and riddles told,
Or stammered from our school-book lore
“The Chief of Gambia’s golden shore.”
How often since, when all the land
Was clay in Slavery’s shaping hand,
As if a far-blown trumpet stirred
Dame Mercy Warren’s rousing word:
“Does not the voice of reason cry,
Claim the first right which Nature gave,
From the red scourge of ******* to fly,
Nor deign to live a burdened slave!”
Our father rode again his ride
On Memphremagog’s wooded side;
Sat down again to moose and samp
In trapper’s hut and Indian camp;
Lived o’er the old idyllic ease
Beneath St. François’ hemlock-trees;
Again for him the moonlight shone
On Norman cap and bodiced zone;
Again he heard the violin play
Which led the village dance away.
And mingled in its merry whirl
The grandam and the laughing girl.
Or, nearer home, our steps he led
Where Salisbury’s level marshes spread
Mile-wide as flies the laden bee;
Where merry mowers, hale and strong,
Swept, scythe on scythe, their swaths along
The low green prairies of the sea.
We shared the fishing off Boar’s Head,
And round the rocky Isles of Shoals
The hake-broil on the drift-wood coals;
The chowder on the sand-beach made,
Dipped by the hungry, steaming hot,
With spoons of clam-shell from the ***.
We heard the tales of witchcraft old,
And dream and sign and marvel told
To sleepy listeners as they lay
Stretched idly on the salted hay,
Adrift along the winding shores,
When favoring breezes deigned to blow
The square sail of the gundelow
And idle lay the useless oars.

Our mother, while she turned her wheel
Or run the new-knit stocking-heel,
Told how the Indian hordes came down
At midnight on Concheco town,
And how her own great-uncle bore
His cruel scalp-mark to fourscore.
Recalling, in her fitting phrase,
So rich and picturesque and free
(The common unrhymed poetry
Of simple life and country ways,)
The story of her early days, —
She made us welcome to her home;
Old hearths grew wide to give us room;
We stole with her a frightened look
At the gray wizard’s conjuring-book,
The fame whereof went far and wide
Through all the simple country side;
We heard the hawks at twilight play,
The boat-horn on Piscataqua,
The loon’s weird laughter far away;
We fished her little trout-brook, knew
What flowers in wood and meadow grew,
What sunny hillsides autumn-brown
She climbed to shake the ripe nuts down,
Saw where in sheltered cove and bay,
The ducks’ black squadron anchored lay,
And heard the wild-geese calling loud
Beneath the gray November cloud.
Then, haply, with a look more grave,
And soberer tone, some tale she gave
From painful Sewel’s ancient tome,
Beloved in every Quaker home,
Of faith fire-winged by martyrdom,
Or Chalkley’s Journal, old and quaint, —
Gentlest of skippers, rare sea-saint! —
Who, when the dreary calms prevailed,
And water-**** and bread-cask failed,
And cruel, hungry eyes pursued
His portly presence mad for food,
With dark hints muttered under breath
Of casting lots for life or death,

Offered, if Heaven withheld supplies,
To be himself the sacrifice.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water grew,
A school of porpoise flashed in view.
“Take, eat,” he said, “and be content;
These fishes in my stead are sent
By Him who gave the tangled ram
To spare the child of Abraham.”
Our uncle, innocent of books,
Was rich in lore of fields and brooks,
The ancient teachers never dumb
Of Nature’s unhoused lyceum.
In moons and tides and weather wise,
He read the clouds as prophecies,
And foul or fair could well divine,
By many an occult hint and sign,
Holding the cunning-warded keys
To all the woodcraft mysteries;
Himself to Nature’s heart so near
v That all her voices in his ear
Of beast or bird had meanings clear,
Like Apollonius of old,
Who knew the tales the sparrows told,
Or Hermes, who interpreted
What the sage cranes of Nilus said;
A simple, guileless, childlike man,
Content to live where life began;
Strong only on his native grounds,
The little world of sights and sounds
Whose girdle was the parish bounds,
Whereof his fondly partial pride
The common features magnified,
As Surrey hills to mountains grew
In White of Selborne’s loving view, —
He told how teal and loon he shot,
And how the eagle’s eggs he got,
The feats on pond and river done,
The prodigies of rod and gun;
Till, warming with the tales he told,
Forgotten was the outside cold,
The bitter wind unheeded blew,
From ripening corn the pigeons flew,
The partridge drummed i’ the wood, the mink
Went fishing down the river-brink.
In fields with bean or clover gay,
The woodchuck, like a hermit gray,
Peered from the doorway of his cell;
The muskrat plied the mason’s trade,
And tier by tier his mud-walls laid;
And from the shagbark overhead
The grizzled squirrel dropped his shell.

Next, the dear aunt, whose smile of cheer
And voice in dreams I see and hear, —
The sweetest woman ever Fate
Perverse denied a household mate,
Who, lonely, homeless, not the less
Found peace in love’s unselfishness,
And welcome wheresoe’er she went,
A calm and gracious element,
Whose presence seemed the sweet income
And womanly atmosphere of home, —
Called up her girlhood memories,
The huskings and the apple-bees,
The sleigh-rides and the summer sails,
Weaving through all the poor details
And homespun warp of circumstance
A golden woof-thread of romance.
For well she kept her genial mood
And simple faith of maidenhood;
Before her still a cloud-land lay,
The mirage loomed across her way;
The morning dew, that dries so soon
With others, glistened at her noon;
Through years of toil and soil and care,
From glossy tress to thin gray hair,
All unprofaned she held apart
The ****** fancies of the heart.
Be shame to him of woman born
Who hath for such but thought of scorn.
There, too, our elder sister plied
Her evening task the stand beside;
A full, rich nature, free to trust,
Truthful and almost sternly just,
Impulsive, earnest, prompt to act,
And make her generous thought a fact,
Keeping with many a light disguise
The secret of self-sacrifice.

O heart sore-tried! thou hast the best
That Heaven itself could give thee, — rest,
Rest from all bitter thoughts and things!
How many a poor one’s blessing went
With thee beneath the low green tent
Whose curtain never outward swings!

As one who held herself a part
Of all she saw, and let her heart
Against the household ***** lean,
Upon the motley-braided mat
Our youngest and our dearest sat,
Lifting her large, sweet, asking eyes,
Now bathed in the unfading green
And holy peace of Paradise.
Oh, looking from some heavenly hill,
Or from the shade of saintly palms,
Or silver reach of river calms,
Do those large eyes behold me still?
With me one little year ago: —
The chill weight of the winter snow
For months upon her grave has lain;
And now, when summer south-winds blow
And brier and harebell bloom again,
I tread the pleasant paths we trod,
I see the violet-sprinkled sod
Whereon she leaned, too frail and weak
The hillside flowers she loved to seek,
Yet following me where’er I went
With dark eyes full of love’s content.
The birds are glad; the brier-rose fills
The air with sweetness; all the hills
Stretch green to June’s unclouded sky;
But still I wait with ear and eye
For something gone which should be nigh,
A loss in all familiar things,
In flower that blooms, and bird that sings.
And yet, dear heart! remembering thee,
Am I not richer than of old?
Safe in thy immortality,
What change can reach the wealth I hold?
What chance can mar the pearl and gold
Thy love hath left in trust with me?
And while in life’s late afternoon,
Where cool and long the shadows grow,
I walk to meet the night that soon
Shall shape and shadow overflow,
I cannot feel that thou art far,
Since near at need the angels are;
And when the sunset gates unbar,
Shall I not see thee waiting stand,
And, white against the evening star,
The welcome of thy beckoning hand?

Brisk wielder of the birch and rule,
The master of the district school
Held at the fire his favored place,
Its warm glow lit a laughing face
Fresh-hued and fair, where scarce appeared
The uncertain prophecy of beard.
He teased the mitten-blinded cat,
Played cross-pins on my uncle’s hat,
Sang songs, and told us what befalls
In classic Dartmouth’s college halls.
Born the wild Northern hills among,
From whence his yeoman father wrung
By patient toil subsistence scant,
Not competence and yet not want,
He early gained the power to pay
His cheerful, self-reliant way;
Could doff at ease his scholar’s gown
To peddle wares from town to town;
Or through the long vacation’s reach
In lonely lowland districts teach,
Where all the droll experience found
At stranger hearths in boarding round,
The moonlit skater’s keen delight,
The sleigh-drive through the frosty night,
The rustic party, with its rough
Accompaniment of blind-man’s-buff,
And whirling-plate, and forfeits paid,
His winter task a pastime made.
Happy the snow-locked homes wherein
He tuned his merry violin,

Or played the athlete in the barn,
Or held the good dame’s winding-yarn,
Or mirth-provoking versions told
Of classic legends rare and old,
Wherein the scenes of Greece and Rome
Had all the commonplace of home,
And little seemed at best the odds
‘Twixt Yankee pedlers and old gods;
Where Pindus-born Arachthus took
The guise of any grist-mill brook,
And dread Olympus at his will
Became a huckleberry hill.

A careless boy that night he seemed;
But at his desk he had the look
And air of one who wisely schemed,
And hostage from the future took
In trainëd thought and lore of book.
Large-brained, clear-eyed, of such as he
Shall Freedom’s young apostles be,
Who, following in War’s ****** trail,
Shall every lingering wrong assail;
All chains from limb and spirit strike,
Uplift the black and white alike;
Scatter before their swift advance
The darkness and the ignorance,
The pride, the lust, the squalid sloth,
Which nurtured Treason’s monstrous growth,
Made ****** pastime, and the hell
Of prison-torture possible;
The cruel lie of caste refute,
Old forms remould, and substitute
For Slavery’s lash the freeman’s will,
For blind routine, wise-handed skill;
A school-house plant on every hill,
Stretching in radiate nerve-lines thence
The quick wires of intelligence;
Till North and South together brought
Shall own the same electric thought,
In peace a common flag salute,
And, side by side in labor’s free
And unresentful rivalry,
Harvest the fields wherein they fought.

Another guest that winter night
Flashed back from lustrous eyes the light.
Unmarked by time, and yet not young,
The honeyed music of her tongue
And words of meekness scarcely told
A nature passionate and bold,

Strong, self-concentred, spurning guide,
Its milder features dwarfed beside
Her unbent will’s majestic pride.
She sat among us, at the best,
A not unfeared, half-welcome guest,
Rebuking with her cultured phrase
Our homeliness of words and ways.
A certain pard-like, treacherous grace
Swayed the lithe limbs and drooped the lash,
Lent the white teeth their dazzling flash;
And under low brows, black with night,
Rayed out at times a dangerous light;
The sharp heat-lightnings of her face
Presaging ill to him whom Fate
Condemned to share her love or hate.
A woman tropical, intense
In thought and act, in soul and sense,
She blended in a like degree
The ***** and the devotee,
Revealing with each freak or feint
The temper of Petruchio’s Kate,
The raptures of Siena’s saint.
Her tapering hand and rounded wrist
Had facile power to form a fist;
The warm, dark languish of her eyes
Was never safe from wrath’s surprise.
Brows saintly calm and lips devout
Knew every change of scowl and pout;
And the sweet voice had notes more high
And shrill for social battle-cry.

Since then what old cathedral town
Has missed her pilgrim staff and gown,
What convent-gate has held its lock
Against the challenge of her knock!
Through Smyrna’s plague-hushed thoroughfares,
Up sea-set Malta’s rocky stairs,
Gray olive slopes of hills that hem
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims fantastic as her own,
Her tireless feet have held their way;
And still, unrestful, bowed, and gray,
She watches under Eastern skies,
With hope each day renewed and fresh,
The Lord’s quick coming in the flesh,
Whereof she dreams and prophesies!
Where’er her troubled path may be,
The Lord’s sweet pity with her go!
The outward wayward life we see,
The hidden springs we may not know.
Nor is it given us to discern
What threads the fatal sisters spun,
Through what ancestral years has run
The sorrow with the woman born,
What forged her cruel chain of moods,
What set her feet in solitudes,
And held the love within her mute,
What mingled madness in the blood,
A life-long discord and annoy,
Water of tears with oil of joy,
And hid within the folded bud
Perversities of flower and fruit.
It is not ours to separate
The tangled skein of will and fate,
To show what metes and bounds should stand
Upon the soul’s debatable land,
And between choice and Providence
Divide the circle of events;
But He who knows our frame is just,
Merciful and compassionate,
And full of sweet assurances
And hope for all the language is,
That He remembereth we are dust!

At last the great logs, crumbling low,
Sent out a dull and duller glow,
The bull’s-eye watch that hung in view,
Ticking its weary circuit through,
Pointed with mutely warning sign
Its black hand to the hour of nine.
That sign the pleasant circle broke:
My uncle ceased his pipe to smoke,
Knocked from its bowl the refuse gray,
And laid it tenderly away;
Then roused himself to safely cover
The dull red brands with ashes over.
And while, with care, our mother laid
The work aside, her steps she stayed
One moment, seeking to express
Her grateful sense of happiness
For food and shelter, warmth and health,
And love’s contentment more than wealth,
With simple wishes (not the weak,
Vain prayers which no fulfilment seek,
But such as warm the generous heart,
O’er-prompt to do with Heaven its part)
That none might lack, that bitter night,
For bread and clothing, warmth and light.

Within our beds awhile we heard
The wind that round the gables roared,
With now and then a ruder shock,
Which made our very bedsteads rock.
We heard the loosened clapboards tost,
The board-nails snapping in the frost;
And on us, through the unplastered wall,
Felt the light sifted snow-flakes fall.
But sleep stole on, as sleep will do
When hearts are light and life is new;
Faint and more faint the murmurs grew,
Till in the summer-land of dreams
They softened to the sound of streams,
Low stir of leaves, and dip of oars,
And lapsing waves on quiet shores.
Of merry voices high and clear;
And saw the teamsters drawing near
To break the drifted highways out.
Down the long hillside treading slow
We saw the half-buried oxen go,
Shaking the snow from heads uptost,
Their straining nostrils white with frost.
Before our door the straggling train
Drew up, an added team to gain.
The elders threshed their hands a-cold,
Passed, with the cider-mug, their jokes
From lip to lip; the younger folks
Down the loose snow-banks, wrestling, rolled,
Then toiled again the cavalcade
O’er windy hill, through clogged ravine,
And woodland paths that wound between
Low drooping pine-boughs winter-weighed.
From every barn a team afoot,
At every house a new recruit,
Where, drawn by Nature’s subtlest law,
Haply the watchful young men saw
Sweet doorway pictures of the curls
And curious eyes of merry girls,
Lifting their hands in mock defence
Against the snow-ball’s compliments,
And reading in each missive tost
The charm with Eden never lost.
We heard once more the sleigh-bells’ sound;
And, following where the teamsters led,
The wise old Doctor went his round,
Just pausing at our door to say,
In the brief autocratic way
Of one who, prompt at Duty’s call,
Was free to urge her claim on all,
That some poor neighbor sick abed
At night our mother’s aid would need.
For, one in generous thought and deed,
What mattered in the sufferer’s sight
The Quaker matron’s inward light,
The Doctor’s mail of Calvin’s creed?
All hearts confess the saints elect
Who, twain in faith, in love agree,
And melt not in an acid sect
The Christian pearl of charity!

So days went on: a week had passed
Since the great world was heard from last.
The Almanac we studied o’er,
Read and reread our little store
Of books and pamphlets, scarce a score;
One harmless novel, mostly hid
From younger eyes, a book forbid,
And poetry, (or good or bad,
A single book was all we had,)
Where Ellwood’s meek, drab-skirted Muse,
A stranger to the heathen Nine,
Sang, with a somewhat nasal whine,
The wars of David and the Jews.
At last the floundering carrier bore
The village paper to our door.
Lo! broadening outward as we read,
To warmer zones the horizon spread
In panoramic length unrolled
We saw the marvels that it told.
Before us passed the painted Creeks,
A   nd daft McGregor on his raids
In Costa Rica’s everglades.
And up Taygetos winding slow
Rode Ypsilanti’s Mainote Greeks,
A Turk’s head at each saddle-bow!
Welcome to us its week-old news,
Its corner for the rustic Muse,
Its monthly gauge of snow and rain,
Its record, mingling in a breath
The wedding bell and dirge of death:
Jest, anecdote, and love-lorn tale,
The latest culprit sent to jail;
Its hue and cry of stolen and lost,
Its vendue sales and goods at cost,
And traffic calling loud for gain.
We felt the stir of hall and street,
The pulse of life that round us beat;
The chill embargo of the snow
Was melted in the genial glow;
Wide swung again our ice-locked door,
And all the world was ours once more!

Clasp, Angel of the backword look
And folded wings of ashen gray
And voice of echoes far away,
The brazen covers of thy book;
The weird palimpsest old and vast,
Wherein thou hid’st the spectral past;
Where, closely mingling, pale and glow
The characters of joy and woe;
The monographs of outlived years,
Or smile-illumed or dim with tears,
Green hills of life that ***** to death,
And haunts of home, whose vistaed trees
Shade off to mournful cypresses
With the white amaranths underneath.
Even while I look, I can but heed
The restless sands’ incessant fall,
Importunate hours that hours succeed,
Each clamorous with its own sharp need,
And duty keeping pace with all.
Shut down and clasp with heavy lids;
I hear again the voice that bids
The dreamer leave his dream midway
For larger hopes and graver fears:
Life greatens in these later years,
The century’s aloe flowers to-day!

Yet, haply, in some lull of life,
Some Truce of God which breaks its strife,
The worldling’s eyes shall gather dew,
Dreaming in throngful city ways
Of winter joys his boyhood knew;
And dear and early friends — the few
Who yet remain — shall pause to view
These Flemish pictures of old days;
Sit with me by the homestead hearth,
And stretch the hands of memory forth
To warm them at the wood-fire’s blaze!
And thanks untraced to lips unknown
Shall greet me like the odors blown
From unseen meadows newly mown,
Wood-fringed, the wayside gaze beyond;
The traveller owns the grateful sense
Of sweetness near, he knows not whence,
And, pausing, takes with forehead bare
The benediction of the air.

Written in  1865
In its day, 'twas a best-seller and earned significant income for Whittier

https://youtu.be/vVOQ54YQ73A

BLM activists are so stupid that they defaced a statue of Whittier  unaware that he was an ardent abolitionist 🤣
Ommmmmmmmm
Thoughts go out for the family of
William wall
Ommmmmmmmm
As he was taken by trapper whilst on his run
Ommmmmmmmm
William had great hopes and dreams
Ommmmmmmmm
As well as being fit
Ommmmmmmmm
Trapper grabbed him on his run
Ommmmmmmmm
Please Buddha and Cronus
Help his family give him a great send off
Ommmmmmmmm
To show of how much of a treasure he was
Ommmmmmmmm
Rally round the family to show how much you care
Ommmmmmmmm
Send William to his next life where he will live out his dreams
Ommmmmmmmm
Don’t let what trapper did to him stop him from being the best version of himself in his next life
Ommmmmmmmm
Rest In Peace little fellow
Ommmmmmmmm
Help me fight trapper
So no more people suffer
Aa Harvey Jun 2018
The Trapper


Through the deepest snow, I somehow carry myself forward.
In a biting cold wind that blows me back.
No other sound to be heard.
I have to find an animal to put in my knapsack.


With boots of old, made from a fallen foe.
The bear that once roared so loudly; roars no more.
At ten foot tall, he shrank my heart,
But the spear struck and he crashed down to the floor.
A cloud of ice burst up from all around his empty life;
This sorry sight is no longer the dreaded claw.


The darkness surrounds me; the burning fire my only companion.
Alone I travel, without rest, until the end of the campaign.


No dreams of peace, no calming presence,
Just hardship and cold ale; death is my only witness.
He follows my trail of footsteps, left behind to fade,
As the ice falls down upon me from all around;
This place is an ice sheet…I cannot let it be my grave.


The snow buries the landscape and erases all the memories.
This fairy tale image; half covered trees and lost wishes,
Of long forgotten beasts and long forgotten times.
All are left behind to rot, without record or witness.


No soul has passed through here in a thousand years.
No humanity to be found within a thousand miles;
As wolves howl in the distance, to spread their fear,
A sound in the air from the wings of an unseen flier.


The flies appear from nowhere to feed upon the animal;
It no longer has the will to have any desire.
No feelings at all, all meat stripped from the bones;
The body found by accident, as I fell through a hole in the snow.


This hidden bear cave, beneath the foot.
My bed for this night only; death is kept back, for once.
He cannot take me tonight; maybe tomorrow he will succeed,
For I am endlessly betwixt and in between,
The shivers that will end me and the rotten luck!
That leaves me to exist, as one of the living.


No future dreams; no hope of finding sanity.
I see ghosts in the shadows; they are haunting me
And as I finally collapse to my knees,
Before the giant that I must pass.
I pray for some guidance through the mountain;
A secret tunnel, perhaps?
Or maybe there will be a way to be carried upon high,
By angel wings; allow me to fly.


But the journey I take is along the hardest of ways
And I either keep on moving forwards on the trail of my prey,
Or I resign to this living and prepare myself to die.
A trapper’s life is to hunt the stalking beast;
It moves in the shadows, so I must too.
If I am to survive…first I must find something to eat.


(C)2017 Aa Harvey. All Rights Reserved.
louis rams May 2013
this is the first story of my hope series for your reading pleasure

Stories Of Hope Series #1 living in poverty-the trapper and family


Born high in the mountains of Tennessee
With no running water, or electricity.
Living in rags that her father found in the woods
Was her only salvation, her only goods.
They put her in pampers that they had found
***** and filthy and pulled from the ground.
A rock stove and firewood
They would eat when they could.
He did fishing and trapping just to survive.
The closest neighbor was twenty miles away
By the time he walked there he would have to stay.
The neighbor would take all that he trapped
In return give him food, clothing, ammunition and fat.
The neighbor then told him:
This is no way to raise a child.
You’ve been in the mountains quite a while.
Things have changed drastically
In school is where this child should be.
This child must learn how to read and write
What you’re doing to her, just isn’t right.
He packed up his knapsack and up the mountain he fled
Putting her with other children, was something he did dread.
He finally got home where his wife and child awaited
He looked at them and then hesitated.
With gleams in their eyes of the goodies he brought.
The child looked in the bag for a doll that she sought.
Not finding the doll in the bag, she turned and walked
From the room looking so sad
She went outside deep in the woods
her head hung down and there she stood.
The tears started to form in her eyes
And then she did cry.
Her father saw this and his heart broke in two
Now he knew what he had to do.
The following morning he went back down the mountain again
To speak to his neighbor, his only friend.
He asked his friend what should I do
My daughter is suffering and feeling blue.
I don’t have the money to buy her things, or send her to school
And living in the mountains is not the right tool.
He said: you are a natural born mountain man
And for you I do have a plan.
How would you like to teach others how to survive
And into your mountains they would climb.
You can teach them how to hunt and fish
This is on a city dwellers wish list.
You will get paid for what you love to do
And to your heart you will be true.
Looking at his family and the way they lived
An education for his child he had to give.
His friend set up flyers and posted them all over town
And on the internet this mountain man was found.
He brought his child down from the mountain top
And until she had an education he would not stop.
She stayed with this neighbor and friend
And saw all that she had missed
She was in heaven, she was in bliss.
Her father now made enough to continue her education
And to learn those golden rules, now he knew she had the tools.
She grew up with hope in their heart
And her father and neighbor gave her the start.
Now don’t ever think that there is nothing
That you can’t do.
With hope in your heart, you can follow thru.
HOPE IS THE KEY TO SET OURSELVES FREE.

louis rams
Ky Philbilly Nov 2014
The smoke curling from the chimney
Was such a beautiful sight
As the trapper returned to his cabin
With the last rays of the day's light

It had been a few weeks
Since with his family he'd been
And he was so glad in a few moments
He'd see them again

The kids raced to the door
As he stepped inside
Followed close behind
By his beautiful bride

He loved his life
Being at one with the land
But he knew his greatest blessings
Were those now holding his hand

The life of a mountain man
With the objects of his love
So thankful for it all
To the Lord God above...
the streets were covered with an illusion
a vast amount of clothes we sent from the Orient in a box...
puzzled look by some passerby's
covered emblems with dashing brilliance

beneath the earth the creatures do dwell
but I have a good story to tell
the box came from the outer banks of Hell
legend has it stored in columns of writings

there was a fir trapper in line for a new position...
he was an important socialite & wanted to start a new conversation,
over a period of time he showed his face

tiny eyes with a big head with a bullet hole inside...
he was shot by accident from his uncle
yet he survived the whole ordeal
he brought up the story of the box

that night he fell into a deep sleep
only to awake to feeble minded mutants running through his head...
calling him further & wanting him dead
he lay puzzled and dismissed the whole event,

later in the morning when he arose
out the dead smack in the road was a mutant...
the fir trapper drew nearer to look
it grabbed a hold of his leg and bit him
days would pass having no reason to grasp

the trapper fell really ill & turned into a zombie mutant...
the streets got word & shot the man dead
but that wasn't the end quite yet
lest ye forget the box now in lock & chain

it suddenly opened and the streets were filled with these mutants once again
no one had a cure for the were all doomed
until the uncle from the late fir trapper appeared with a silver bullet able to **** mutants...

he loaded his gun and one by one they lay dead...
what was going on inside his head
but that was the end my friend
Hunter Green Sep 2018
I get roped in,
I get caught every time.
The smell of bait is always attracting like a word’s next rhyme.
And I can’t seem to get out of this trap I find myself in so often,
All I need is a glance, a smile, a touch, and I find myself in this coffin.

You see, I write about these things so routinely.
It takes up all my emotion,
And my thoughts are formed obscenely.

I am either running
From the things I dream at night
Or dwelling in my sleep
Until I can't stand my waking self.
My character seems to hang by a thread’s might,
And I now see it lacks in wealth.
Robert C Howard Aug 2013
Western Sources

Mist, rain and snowmelt gather
And soak the Montana crests.
A trio of rivulets carves the slopes,
Grow to rivers that braid into a single course
And the Missouri is born at Three Forks.

Shoshone and Hidatsu rest from the hunt,
Kneel and cup their hands
To raise life giving liquid to their lips
While horses bow beside them
Bellies filled with the refreshing waters.

The river flows north dividing the tall grasslands,
Plunges over the cataracts at Great Falls,
Churns on the rocks below
And drives inexorably toward the sea.

*Mandan and Sioux


Soft flute sounds drift from the Mandan village
Intertwining with the riffling music of the river.
By its banks a coarse French trapper roasts a rabbit
To share with his Shoshone child-bride.
Sacagawea sings softly beside him -
Charboneau's son stirring in her womb.

Sioux warriors on horseback
Stand guard by the shores.
How many travelers have passed?
How many are yet to come?
Beyond the rolling hills
A buffalo stumbles and falls
Pierced by Lakota arrows and spears.

Boats in the Water

At *River du Bois
where the Missouri
Collides with the Mississippi,
Forty men slip into boats and take to the oars
To interpret Jefferson’s continental dream -
Their keelboat laden with sustenance,
Herbs, weapons and powder.
They carry trinkets to dazzle the natives
And cast bronze medals to give them
Bearing images of their "Father in Washington"
That none had asked to have.

*May,  2004
louis rams May 2010
born high in the mountains of Tennessee
With no running water, or electricity.
Living in rags that her father found in the woods
Was her only salvation, her only goods.
They put her in pampers that they had found
***** and filthy and pulled from the ground.
A rock stove and firewood
They would eat when they could.
He did fishing and trapping just to survive.
The closest neighbor was twenty miles away
By the time he walked there he would have to stay.
The neighbor would take all that he trapped
In return give him food, clothing, ammunition and bacon fat.
The neighbor then told him:
This is no way to raise a child.
You’ve been in the mountains quite a while.
Things have changed drastically
In school is where this child should be.
This child must learn how to read and write
What you’re doing to her, just isn’t right.
He packed up his knapsack and up the mountain he fled
Putting her with other children, was something he did dread.
He finally got home where his wife and child awaited
He looked at them and then hesitated.
With gleams in their eyes of the goodies he brought
The child looked in the bag for a doll that she sought.
Not finding the doll in the bag, she turned and walked
Away extremely sad.
She went outside into the woods with
her head hung down and there she stood.
The tears started to form in her eyes
And then just began to cry.
Her father saw this and his heart broke in two
Now he knew what he had to do.
The following morning he went back down the mountain again
To speak to his neighbor, his only friend.
He asked his friend what should I do
My daughter is suffering and feeling blue.
I don’t have the money to buy her things, or send her to school
And living in the mountains is not the right tool.
He said: you are a natural born mountain man
And for you I do have a plan.
How would you like to teach others how to survive
And into your mountains they would climb.
You can teach them how to hunt and fish
This is on a city dwellers wish list.
You will get paid for what you love to do
And to your heart you will be true.
    Looking at his family and the way they lived
An education for his child he had to give.
His friend set up flyers and posted them all over town
And on the internet this mountain man was found.
He brought his child down from the mountain top
And until she had an education he would not stop.
She stayed with this neighbor and friend
And saw all that she had missed
She was in heaven, she was in bliss.
Her father now made enough to continue her education
And to learn those golden rules, now he knew she had the tools.
She grew up with hope in their heart
And her father and neighbor gave her the start.
Now don’t ever think that there is nothing
That you can’t do.
With hope in your heart, you can follow thru.

HOPE IS THE KEY TO SET OURSELVES FREE.
- From stories of hope series
We are letting trapper win
I know it is a nice day
And who wants to be inside
Their house every minute of the day
You see the police are imprison people inside their houses
To keep them safe from the caronavirus
But people aren’t doing social distancing laws
My friend Daniel sits inside his house every day and goes out occasionally
But is trying to be nice to the police
Because of that the police
Wants us to be a total world full of Daniels
I watched my late father’s next life Betty do a special report about covid 19
When dad died I tried to show dad what being a kid is all about
Because he was always getting upset
With me for being cool
Now dad is having fun with his next life, Betty, so he is learning about being young again
And if we have the coronavirus
We will be in a world full of Daniels
Who was a negative friend of mine
And the police wants us to be like him
Saying I want to die and **** the world
And other **** like that
When Daniel does die he needs to learn the nice part I learnt about the whole world
I hated that Muslim who spat at the police man
Spitting at the police is against the law
I every stretch of the imagination
Daniel would say that is good
Because he is a real negative ****
Please Buddha stop the virus taking
Over the world
Stop trapper now
And Athena bring us a new drug to stop the virus
Bring back sport
Bring back parties
Bring back bbqs anywhere
Bring back fun
Bring back concerts in street
Bring back going to the movies
Don’t make this world a world full of Daniel j Sandersons who is negative
Not truthfull
But people need to follow the rules
To try and avoid that joke which Daniel laughs at a big axe murderer comes up to you in gaol and asks you what are you in for
You say I went to the beach
Or I played a footy match
Or had too many people over
Yes, we will have a world full of negative people if this virus goes
Much further
But we must follow the rules
It will end
Master builder of hanging audio of the hearts,
Tapping and mapping
a
kind of music through the vocabulary of arts,
in
conducting  the harmonious sound of unique violin orchestra
a crowd of fiddlesticks rima …
up… and only ups…
never downs.
Audio
Audio…
I will go…true or false.  
That’s what you ask for it. If you ask me to stay, I would never say no.
Have you ever seen me on the occasion of disobeying you?
Neither yes, nor no…
Thirsty and aridity,  
Words dance glamorously in the silence of the mud of bricks
You will construct the magic towers of the world gust (crust).
On the apex
Trapper of heights
you
Shaking hand for all ant size human shape creatures
In down.
I’am member among.
Time flies and melts in icy doom of the word “why”… burning agitatedly on the white eyes.
Don’t look at me.
Whatever had been shaped, like thunder of emotional burst digs …digs in insomnia of rapid nightmares
of mine.
O' liberty…
Don’t be dubious of what you are going to do, Master architecture of heavenly domes of long treatise of eloquence and good sounds.
Hissing….sooozzzing….biippping ….buzzzing….moooppping….murmers….
Claps and shouts.
Ant shaped creatures gather under the grand dome and waiting for miraculous mesmerize.
No more I am among.
Master builder of raw materials
in vivid shape of “new oregano (m).”
Time runs and I am not “going to catch a falling star.”
Time of demise.
Heavy lock on mouths. Death of both of us in constructing the luxurious roads never ended in dead end of not being honest and neither being wise.
Master designer of unique arches…domes…abstruse stairs…
Audio…audio. I will go…for you and ours.
Derivations:
Master Builder:  a drama by Henrik  Ibsen
Go and Catch a Falling Star: a poetry by John Donne
Novum Organum: a philosophical book by Francis Bacon (16th century)
brandon nagley May 2015
A lint roller I use to roll off all thine loneliness that clings to me!!!
Feel Mar 2013
How uncanny!
Your stoic:
so suave,
so dapper.

How uncanny!
Your voice:
so sweet,
such a trapper.

How uncanny!
Your hair:
so fragrant,
such a teaser.

How uncanny!
Your eyes:
so magnified,
such an abrupter.

How uncanny!
Your lips:
like a bubblegum,
filled with eager.

How uncanny!
Your hands:
on mine,
no answer.

How uncanny!
Your silence:
in your mind,
like cancer.

How uncanny!
Your thoughts:
thorough rejection,
my soul's attacker.

How uncanny!
Your breaths:
fumes of disdain,
silent killer.

How uncanny!
Your scent:
faint whiff of trouble,
a heart-breaker.

How uncanny!
Your dreams:
misaligned with mine,
an eerie blockbuster.

How uncanny!
Your soul:
my bulls-eye,
a sharpshooter.

How uncanny!
That night:
I wish,
lasted forever.

How uncanny...
That night...
you wish...
hadn't transpire.

-my demise-
Ashlyn Kriegel Apr 2013
Growing up I discovered that it is innate
In human nature
To find, seek, or beg for affection.
I stayed silent in order to watch those around me:
Some were good at capturing attention
Like on a warm summer night
And children and running around with glass jars
Procuring fireflies that shine like precious gems.
These children had the talent of keeping the fireflies
Dazzling for days.
Some sought after the coveted attention,
With their baited fishing poles in hand,
They patiently waited in the middle of the lake
And held onto their prize when caught
Until it died when they would go and fish for a new one.
Perhaps a longer, bigger, heavier, more valuable catch.
Some are light, ethereal,
Like a subtle perfume you can only smell
When you are mere inches away from the wearer.
They are sweet and not too persistent in their ways.
I continued to watch
And place people in these categories.
What they all in common, though,
Was selling their precious:
The fireflies, the fish, the perfume.
I looked to myself,
What did I have to sell? To offer?
Anything at all?
Surely I wasn’t as skilled as the lightning bug trapper
Or as patient as the fisherman
Or as fragrant as the perfume-wearer.
Instead, I was the girl
Who would admire the stars for all they are,
But not try to keep one;
Who would live in the now
Rather than feebly attempting to move my watch
Back a few years.
It was then I realized,
My love is not for sale.
Lyn Senz Nov 2013
I knew a lady trapper
who would trap out in the styx
she used to be a flapper
back in nineteen twenty-six

I met her in a diner
well not really just a bar
and I told her I'm a miner
as she puffed on her cigar

She said 'Gus your kinda ugly
and your breath stinks awful bad
but I been fussin with my fugly
so I'll tell you why I'm sad

See I love to hunt for ******
it's my passion I can't lie
but I left my love's receiver
cuz she won't eat ****** pie

Now I could have dried some jerky
guess I should have fried some pork
but my ****** tastes so perky
fugly wouldn't touch her fork

Gus I miss her I'm so lonely
she's my only, what a dish
I can't leave her over ******
so from now on tuna fish!"


©2011 Lyn
Over the snow caps
antlers below
I see
moose on the go.

A light aircraft in shafts of sunlight
musk on the morning breeze.

These are the signatures of wilderness
less than is more than at times

and there are times of freedom,
of *******,
I think that we need them
to
balance things out.
Vernarth was ready at the threshold of the validity of the constellation of Orion, barely a hundred millionths as indicated by the Duoverse in his Cosmogonic amphiboly, and sensitive to physical space with the Kli vessels that he carried on his back that were in the proximity of the Loop of Bernard as the Omission nebula as the exponential hemicycle in the center of Aurion's oculus waiting for Vernarth and redistribute its molecules at 518 light-years or 440 Parsec, with the diameter that will be reflected in Patmos of more than 300 light-years condensed with the element of Hydor or water from high space over Aurion. Vernarth, united by the fragrant hand of the Mashiach, could carry it when he moved away from the Opistodomos and the remains of incandescent lagoons of supernova materials that surrounded them to accelerate the mass of the Iridescent Nimbus that Vernarth would carry, and the Mashiach as a sentinel of his Purgation. already defined whenever the simultaneous explosion of the Super Nova with Patmos becomes effective, and the Terrestrial World in impulsiveness that admonished him under the right shoulder blade in the skinny hollow of the arm that was getting rid of the oscillometer right at the original entrance of Betelgeuse, and when Vernarth remained alone in the frontal altitude chamber to take off towards the cosmogonies of Eridanus to tune into the Ptolemaic astral. The Sybilla who acted as stellar consort would be Herophile with overtones of expansion and her brilliant metric mass that would take her through Betelgeuse Orionis allied to a multifunctional instrument such as the entrance Aulos, expelling hydrogen-like an Ace in 240 harmonic scales, and sounds of light that they boomed towards the Pleiades and the Milky Way where it would be the supposed first state of paradox where Vernarth would utter: "Give me a little Gála and I will be more than Zeus". This is where he will experience the diarthrosis of his synovial joints in the process of Hyaline cartilage, allying himself with the two bones and synovium to hunt down the Trapper Aurion in advance to wake up from the feared defenseless world that he feared since everything he abandoned despite having his Purg discharged, he kept sensing that if nothing would work for a lost world. Here Vernarth would hold Alexander the Great's first childhood vision as an infant at Péla using his scapula with the force of rubbing discs at the Olympiad making the sky his Odyssey-encrusted Constellation of whips, and sullen Hellenistic being by May in the amber trunk trapezoid and in each hand a Xiphos and Dorus.

The pathologies were at the forefront with dexterous inclinations of his Kopis to the west when he throws it and the whistle of return makes him see that the meteorites reached as far as his gaze could observe the latitudes of the Tyrrhenian. He takes his bronze-brass cudgel with the corrosive breath, filing the odysseys on the concupiscent ******* of Eos, Goddess of the dawn, opening the heavens of the eager natives of Gála, by sipping raw milk from the right edge of the corner of her upper lips before the first dawns of the world, when Eos would be in grains or grasses that brandished from the bronze club that Vernarth waited for before leaving Gaia, or rather the fertile land of Patmos that officiated at him. Mega hectares appeared that threatened Enopion's revenge, disturbing his eyes that shone in Hesiod's striae by advocating for him in the Duoverse where all deities would be annulled but his psychic ramifications as stellar humans would be covered by the action of Helium gas. In this way Vernarth was already bidding farewell to Saint John the Apostle with his rounded eye set on the shine of both pupils between Mintaka, Alnitak, and the third shine of his pupils united in communion with Vernarth when arriving sideways at the pale shine of Alnilam (The Three Mariah) fourth star to follow in Orion as the brightest of the three on Vernarth's neck like a necklace of precious pearls. In this way, he climbed the steps to measure the slow brilliance of the immensity of the celestial solstice that raised him with the expedient Sun that also led him towards the twelfth lunation of the celestial vault attached to Pléyone in his bolometric oceanic matrix, which will arise between the stellar limitrophe between the Canes Mayores and Menores, and a priori in the measurement of the eye of Aurion always harassing the Pleiades. The intrigue will be reborn for the second time from the Duoverse's momentum that Vernarth will have to leave in the biosphere oscillation wasteland of Prometheus already freeing himself from life in community, and from an extreme sensitivity of major psychic connections that will flow throughout the immensity of inaccessible time. , on the atmosphere of the earth like bronzes that twist in the necks of the oxen that urinate on the endowments of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles as flagrant Amphibology. The Kanti Steed and the Aorion nebula to the beat of a waltz will ionize chemical portents of ions free of electrons, on the neutral molecules of Betelgeuse to propagate in the nerves of the shoulders of the bronze club ad limit of harmonious praxis, and net compromise by supplying steps to the nebula and art of the Duoverse that shows the primeval daily days as in his alchemical armband, germinating astral Lynothorax and axillary armpit that held him in his maximum club, cutting down roots of Olivo Bernar after Barnard's Loops in between of fugitive stars that go regimented in their ionized bleeding esplanade, like Stellae Novae that transfers astronomical cults in the formation and pretext of going through the darkness to sleep near his parents Poseidon and Euryale, acclaiming him near the gramineous fields to paste him with explosive clay on the portfolio of such a smiling face drunk with Ionian wine, in precedence of the disemi nar by the new and expandable Duoverso, Vernarth was already on the last steps of the stairs similar to that of Florence in the Medicea Laurenziana as well said to feel alive when going to paradise next to the Messiah who came to pick him up. But at times electrifying residues would vanish over his field of vision in small beams or flashes, which would prevent him from moving forward to the last stirrups without looking back where all the Birthright was watching him for one last time.

Sitting on the edge of Andromeda, Zefian was waiting for him to meet him in his dark chamber, since the most intimate and primordial causality of his metaphysics emerged from the bases of the reason for all things that should exist, before everything was created and that it has never had pre-eminence as it is in this case of the parasitic chamber of Zefian in the company of the Auriga, which also came to wait for him in the calash running wild as prescribed by the Duoverse in the structures of luminosity in the midst of this colossal inter-planetary chamber, between molecular agitated points that will venture through the axon of infinity longitudinally unpredictable for light-years even though it is so. The thermal outcomes of superheated remnants over the entire luminosity will speak of the catastrophe, and of the inherent emptiness in the eyes of the eternal hothouse very close to the supernovae that can only strengthen the fusion of the space disks of the Universe-Duoverse long before the explosion between Orion and Andromeda. The axes of time will be dislocated between both astral components in this dissonant chaos that will contract with Vernarth's levitation whenever he has stepped on the last step before entering the Hydor chamber in every dark portion of the Universe, making both constellations the ferrule or ring that will yield to the underbelly of Betelgeuse, dispossessing the boasts of the appropriate Commander Hetairoi of his Lynothorax to resist the ravages and turbulence of the Apokálypsis, which brought the immense loads of matter that discharged all its constant energy through the circulating nuclear power plants, and tangents that caused galaxy changes pierced by Hetairoi Aorion clods satirizing expenses for retracting the galaxies below Soldier's precept and super homeostatic mass attracted from their distance on astronomical scales of 2.5 million light-years.

The galactogenic galaxy made use of great prominences that would cover the greater proportional that is outlined in Andromeda of the strands of the Universe adjacent to the spiral that rolls on the underbelly, deferring to telescope sections, and the gravitational field to execute its nocturnal translation like the Hyperdisis Galaxy that collects the bubbling of the belt in conjunctions of minor stars making star mechanics by exaltation, and magnetic disorders creating other leading atmospheres in those detached from the cord of Andromeda, the Milky Way, and Orion. Vernarth was still holding on to the transparent hand of the Messiah while he was climbing the ascension steps to Hydor that would transport him to travel with him through the globular clusters, they will form the perfect delay in transfusing the lineage and not another, in this way the Lynothorax or bleeding pectoral de Vernarth continued to flow from this polynomial tractatum between all area subjugation guidelines, and refinement of the sagittal profile of Hyperdisis in the inter-galactic reversible staked Duoverse.

Lenticular to irregular above the nails of the trapezoid, it spread towards Aurion's right armband, sequentially making the centric radiogram hiccup, despite taking advantage of interstellar matter to self-generate its own transmission light, this made it refrain from emanating the hybridity that came out of its body by vibrating above everything that expelled from its center towards the right rectitude of Orion, thus making the multiplied speed of containing itself of both parts of the null hemisphere of its free will when verifying that it never existed, that it was only an illusion of doubtful matter that would soon Go away like gasified water on the galactic repulsions that would settle on Patmos as devotions of Skalá, and Astro-omegas that would be adhered to the Xiphos and Kopis, who were still united to their being rather in the contour of the perimeter of his soul two meters floating like invisible quantum universes. The totality of everything was inciting the fields of omega-stars that would begin to advance after becoming visible from the spur of the sword that became denser with the viscosity of the Hebrew Adom, which trickled from Orion to Hellenic lands as an Omega age for Vernarth which is conceived early when it carries Hecate's Kleidia or keys to the Omega world towards the proto-galaxies that provide ultramarine loaves, knowing that the Milky Way and Andromeda come so close in their stellar mass that they can collide in a few million light-years. The Duoverse of Hyperdisis was predicted in the visual reality of a fusion of change to interact with each other as it dismembered but re-transformed into the new theoretical core of the Duoverse as a large Black Hole embedded in the center of Patmos. In such a way all the inhabitants began to worry when phenomenal masses of warm air that began to take on the appearance of the Universe plagiarized each other generating incoming earthquakes, not affecting the Opistodomos or the Primogeniture, nor the crowd that was waiting. of all the monstrosity of monks who were grouped kneeling on the top of the Profitis, floating the shattered shaggy skein parts of the Himation. As it was dyed in the albi-color of Calígine, demonstrating the darkness of the intrinsic terror of whoever plows later to free all the succumbed who fell throughout Greece and Judah, exposing all the origins of appearance from the internal now in the converted Universe that was reimplanting itself in the helical of polarity, and bifurcating by pretexting all the reincarnations and polishing the stagnant cessation of darkness towards a luminance that could warn them and observe where their feet could move, sheltered from the monumental litter of calorimetry, and chromatics that was linked in romances trivial with the residuals of the angel shark galaxies where Aurion's progenies will deliver in candelas per square meter: LV waking is the luminance, measured in Nits or candelas per square meter (cd/m²).

• F is the luminous flux, in lumens for the Andromeda triad, the Milky Way, and Hyperdisis in conjunction with Orion. From here Vernarth will supply all of them as the one who will dwell in it in the preface of his Fables of Calígine with the following: "Ex Calígine Chaos: ex Chao et Calígine, Nox, Dies, Erebus, Aether", which transliterated means "Of Darkness: Chaos. From Chaos and Darkness: Night, Day, Erebus, and Ether", Decreeing the (Burning Darkness) before Chaos as flow F, is he also the only one who divinized this abstraction, conferring a proper meaning to the word. And then make of the normality of dwelling in the darkness that is the irrevocable opulence of the desire to maintain the radiance of all the forces that devour eternity. From the remote aces came dark families of flying Lepidoptera Ditrisios, lined up with countless other species that carried dimensional eyes that will be devoured by ocelli or giant eyes that come from the chaos of Vernarth's Caligine to appease the effects of ultraviolet rays, which started from the Nimbus Iridescent creating a layer of protection between the new dimension of the twilight of flight that was already beginning to ignite from the Aurion's scaly fingers.

• dS is the surface element considered the triad Kímolos, Rodas and Patmos. While Vernarth is distracted, he manages to dissipate the twilight of the inverted Erebus between Eleos and Ezis, personifying Clemency and Sadness, where they border the worlds that are not yet riddled with chaos or Calígine, who exalted himself over Erebos with the redemption of Eleos, who was getting ready to swallow the sadness of Ezis. Therefore Kimolos, Rhodes, and Patmos will consolidate their hegemony of unalterable lands where Eleos' piece of clemency will bring the support that makes Ezis's faceless portent, close to the hybridity of the Itheoi gods, in the Transversal Valleys of the Horcondising, with the Norns and generosity of Apollo who had given them after long stays in Hyperborea as female spirits once again as advocacy and imperishable protection of the legacy of Smintheus's travels by providing the company of Dísir, Uror, Verdandi, and Skuld as a female entity, of the past, current and future that should occur by order of Skuld. This will allow the three to unite with the Ds to merge the three as a complement of three female entities that will safeguard all climate change on future disasters in the Dodecanese.

• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse. From this premise, the worst of Vernarth's fears was to let go of the Messiah's hand and fall into the anger that blushes even Hetairoi Hero from Deimos, when the night reverts to the rest of the demons and the night adopts those who go perceiving in Vernarth that perhaps he was holding hands with Ares for the battle alongside his brother Etrestles, under the orders of the savagery of the metaphysical engines of panic. From this vision, Vernarth manages to open his eyes with the desire to show those who were watching him and to be able to show that he was aware of being a prisoner of his emotions and escaping from himself in the illustrious suffering of thousands of arrows, which ran around him like fleeting meteorites to the flat field of Tisiphone's revenge. The luminances became and became colors that were molecularly twinned with disparate tones that were capable of differentiating them, and at the same time nullifying the power of obscuring Vernarth's countenance to take his right hand and take the arrow to break the darkness that was lunged at him.

• θ is the angle between the diameter from Andromeda and the Milky Way (2.5 million light-years), Nemesis or Ramnusia as the retributive coercion of disobedience, being aware Vernarth became more and more of a being adopted by balance Nemesis for balance to command him to his senses before entering the field of limpidity of his soul in transit to liberate himself from all the chained who used to be happy, but sad that no one acclaimed them except Aionius Itheoi of Vernarth who translated the messages that from now on will move diametrically from Andromeda to the Milky Way, without any of these two portions being invaded only under the order of Nemesis, and Vernarth abiding by the retributive justice of The luminance that can be defined from the radiometric magnitude of the radiance without more than weighting each length of the wave by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of Vernarth's eye in the underbelly of Betelgeuse, spilling plasma and magnetic bruises on the galaxies and Eyes of Orion.
Meanwhile, it manifested itself as a personal universe, not excluded from time and space for a metaphysical causality that will not be able to compose the mentality that is measurable in the joint senses of a Zig Zag birth from this same calígine emerging from another creature of self-observation and see the physiognomy of the anti-material and mass Universal Horcondising. From which we pre-exist to waste of science that models the system of energy and matter in causes of ancestors with which his life and ours that were propelled furtively. Gravity made great paternity in Vernarth's active Biomass, being in the Dodecanese and cosmos in the verification of curvature that makes us with the moon of its romantic astrophysical swings and exaggerated geometry of a Zigzag.

We are versatile multi-dynamic mass that expands simultaneously in the void that pauses in the Nothofagus Obliqua of Vernarth's Horcondising, and also of time2-space2 that have not been attributed to the origin of the stars that move irregularly in Zig Zag, for their immature componential that is clearly of Aramaic blue light from the Pealim of the Abba, circulating with bullets movements skimming the air of the grasses attracting the attention of the entire order of the hypnotized universe, making appear before them the duplication of the universe itself; in Duoverse, which is the recently shaken Universe and of gratitude in the distribution of nearby galaxies that are keys to the paleo kosmous already arranged in macro waves, which are percentages of the spaces of the Tri-solated energy fields, which interact with the phylogeny of the Mashiach in Gethsemane, lying now in a stagnant decomposed future, in a frozen present specific to the peri Kosmous. Its final station is to wager the Zig Zag Universe on the temporal middle Ages chrestomathies re-expanding in qualities of gregarious Sub-mythology, already settling here in Archangels to activate. The implosion of gravity has procreated worlds of visibility of magnanimous astronomical longings, in some fractions of time in Zig Zag by millions of fractioned light-years, as an irregularity that resembles the measure of everything quantifiable, being omniscience or not acquiring the hexagonal of the primogeniture of the fragment since Jerusalem goes to Bethlehem, where the Davidian prism whose Original is attributed fractal in form.

The personification of longevity was trapped by Geras, always escaping from the obfuscated universe or temperament that could be represented in humanity that relied on the antigens that served as support for the reversibility of every hero like Vernarth, who tried to glorify himself in the fullness of life in Heraklion or in the sand that was dyed red-azure when the soul of Alexander the Great would rise together with Vernarth with the Mashiach. The fractal beating line of the Mediterranean towards a vein resembling the rhinestones of King David to the Ziziphus of the Messiah simulating to be irregular symmetrical formats, to build gems in thorns of landscapes that basically subdivide into similar conical funnels, to then be randomly displaced towards its central point shared with King David's five o'clock Incorruptible crown, recursively reiterating it in each square until the eminence of the desired detail was reached in the curve that joins the landscape to Bethlehem and then to the Baptistery of the Shepherds in its hexagonal base, figuring to be the sleet in the final Crown of Rejoicing falling on the top of the roofs "Doroteo or theological gifts" in which the Mashiach's stable of Kafersuseh burst and agonized in the abstraction of the One-Dimensional Beams with foreign eyes, and own tissue eroding to mortal frowns that can be seen with their divine eyes in our own likeness, and of the planet n failed to increase the size so unknown and analytical in this peripeteia of the implosive ideology of the bubbling of the Verthian Duoverse.
The nature of the snowflakes in Bethlehem are natural fractals detailed in their nature, and in the natural infinity that here was envisioned from the new privileged world for self-similarity in speculative functions of Vertnarth, by intervals in each space of shadowy fences, bringing accelerated courier bulbs from Gethsemane in intermediates of olive trees transformed towards other humans.“Their correlation is infinite with reversible observable time, and paternal belonging to mobile gagged echoes of a space that is obstructed by Vernarth, in such a monograph and integers among the fractional integers "Finite is the curvature between the path that walks through the thickness of the Duo-Universe as an alternative of Zigzag and Duoverse energy, which is unleashed to our subconscious observable orb, and what a great beacon reflecting eye that ignores and prescribes extreme distant and focal parts of the One Dimensional Beams of Kafersuseh in Ein Karem. The Duoverse is the rehearsal Universe that the Mashiach had before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse Orion, changes of arduous colors in gradient and Avant-Garde, for limits of perspectives and verbally of amendments of physical fields framed by an external gravitational means. The macro waves are exposed to matters not contained in the abrupt changes of the Mashiach optical selection with the One-Dimensional Beams, attracting selection crystals to atomize them in reaction disturbances, and recreation of multiform plasma saviors of Christian astronautics, examining the double of the macro waves and equation of them on the axis of the universe converted into Duoverse, already in millions of light-years, they will continue in the Duoverse, to reconvert from ectoplasm with large margins of assertiveness. Cartography is the error correction of the current universe, getting lost in the second thousandths of figures that separate us from the Universe, but all being more than time…!, remaining at the expense of the wick of the Cirio with all its electro-matter” Having already established the sub-mythology, Hestia appears after having slept a great dream, when she appeared before Vernarth in Tsambika she was seen changing size, when she was six meters away she looked tiny and when she was already two meters away from him It looked monumentally enormous, but with a versatile physiognomy, therefore it was already appreciated in the last steps with its domestic figure of a goddess that emanated light-years disserted by chimneys and its rooms. The critique of immanence that would happen, would pre-exist the perfectible plan for the Zig Zag Universe and Hyperdisis as Hyper-Hestia, bringing torn words for those who were approaching the main altar of the Vas Auric, which consisted of the great ratio of the proscenium in the Teodora vicinity of Tsambika, between Clairvoyance/Judgment for Wisdom/Meditating constant mechanisms according to the cosmological constant, leading perhaps to the beginning of a decade and third universe called the Triverse. The oscillation of all these fantasies was observed by Vernarth, but he knew that he would have to collide with this finally, already precipitated by temperatures that acted on the average of the normal range, therefore it was imminent to mutate him into the proselytizing provisional Duoverse, which moves backward between the lights vertiginous of creation. Immediately afterward, the Universe has torn apart and lost among those around him, establishing units of millions of years of compressed light from the piccolo Aulós, which Hestia carried in one of his pale hands, his prytaneion was lighting up with the flames of the heart of fire and passion of consanguineous love, "Prytaneum", paving the light in the clarity of the faith of the owners of farmhouses that were founded when they arrived in Tsambika in search of the Vas Auric, acclaiming with the omphalos stone that marked the navel of the world with defiance wandering to the island of Delos in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils over her face always walking to and from her home unscathed in the house of foolish or vestal virgins, there is no Hestia, only perhaps there are some similar ones who were staying in the cold fire of her climacteric losing fertility after his father swallowed them, and then they were expelled from himself regurgitated in flaming matches from a blessed house full of indemnity, giving the Duoverse another category calculated with angles never contained vibratingly sliding between distances that discount minutes of Hestian space for such a corollary of approaching to its finitude and inaugurate the sub-finite,  which will never be a source of terminus in a disconcerting end of time not finished flush with the physical equation. “This consolidates the Duoverse in Duouniverse, expressed in figures that moderate the length of a physical state before it is consummated and restarted in a process that does not end (sub-infinite).

Vernarth was a few meters from entering the Nimbus, when suddenly his soul darkened and his panic flared..., suddenly he felt a scream from above and below he saw how everything was made of rubble. Courage blinded him, not wanting to observe what the evident end of the world and rubble intended to consume him if he said goodbye to his most beloved beings, until the lines of infinity approached those of the earthly world, intending to eliminate all traces of his family lineage. In this way, he begins to run through his hands the reflected Hydor of colors that pierced the skylight of austere words. He manages to see Calígine del Apokálypsis farther from the mist, detached from all gravitational force, only being able to see his mother among the smoke, who was coming up by a ray of light, Vernarth tries to free her from that moment of expiration but does not reach the synchrony of catastrophe in what pretended to be from the hand of Eris as the disagreement that did not allow him to put his survival weapons in order, believing that this instance would not allow him to ****** her from the goddess Eris, if he could believe that it was inevitable that his mother Luccica became a granite coat of arms, after the dark night that threatened to unravel her from her flimsy solid state, and then crumble to the ground turned into the ground that was crushed from roots that postponed it to be consumed by the gift of the light of life, and end of a light that is visible in all the roots of the earth when consumed by the infinite that vanishes in the existence of all being.

Vernarth, when a moment of clarity allows him to see his mother, tries to rescue her, realizing that his father Bernardolipo was with her, between them they would try to redeem them from the spread of Nix and Calígine, who behaved with great pain by mocking the edges of the Ether that they received Crono, they could not be victorious in arriving in time to rescue them, if from the harmony of a troubadour of the Mashiaj he observed him see if he would return with him to enter. They became visible in their parents as they contended before an avoidable awareness of this indivisible event with the aggressor words of hindrances and generations of millennials who anticipated the omega of everything in the lower part, under the feet of their parents appearing insignificant one (w) that precedes and succeeds the beginning of a beginning based on the end of a beginning a thousand times more than a threshold based on hundreds, appropriate to the metric unit of the numeral Myríaz = ten thousand, three times more than the Falangists, one thousand less than the Peltasts and three thousand fewer than the horsemen, total thirty-seven thousand fewer than the fighting forces in Gaugamela out of a total of forty-seven thousand, under the myriads of the Myriaz of Phalangists undermined by their Xiphos in the area of the right calcaneus of each faithful man under his command before facing the Achaemenides. During this period, Vernarth took extreme steps to rescue them and stop the numbing effect of all organic matter, not being able to rescue them, only granting them in the image of each one when they began to turn stone from feet to head until the fragile solidification of their eyes. when for the last time, they looked at each other only making it clear that it was a belated rescue gesture. The omega was ineffable even beyond the omicron, being Omega and Micron in the warfare primer of initiation of its cause within the prophetic in all the necropolis of lowercase omega (ω), towards an Omega that reaffirmed the raised hand in Saint John the Apostle to rewrite the Apocalypse twice, having to be the same but with the voice of Vernarth commanding the ten thousand Phalangists that made up the intergenerational gaps, more than mimicked alien ancestors. In such an effect, as is known, the Duoverse opened the skylights with its sheathed pillars and with the strings of tetrachloride of chlorine in solid angles of Ω in what was Virgo institutionum/Aurion, an entity that interfered by projections and leaks that converged in the strut of the omphalos of his heavenly father dealing in frequency and bloodless of immortality, consisting of an auxiliary being towards the planes of subconscious reprogramming and perspective. With its arms raised in each claw, a sword raised to pierce the vanishing point between the spaces that were ascribed, under the solid projection from an observer that inhibits and limits the biomass in all the aqueous filter pastes and lumens, towards the throne of the angelic guardian of Avant-guard by stereotype and sclerosis of Zeus of dissociated physicality, still being an amorphous entity with magnitudes pulverized between numerosities of Pi and Aureos, fading without area or volume.

Saint Jerome of Estridón: “Vernarth, I come from Bethlehem to help your life because I have detected the subsuming of the chains where your parents made the alliance from where your life has been erected from Sudpichi, Transversal Valleys in the temple that bears my pseudonym. The only rune that will determine that your parents can remain united, is through the action and direction that has been consecrated to me. No dead language will unsay what a dead soul cannot interpret. Our Mashiaj has entrusted me to free the languages that have conspired at night, and low luminance where Calígine has been uncomfortable seeing me knowing that it is my favorite environment, the memory of the chains want to incarnate in the stones that surround your parents, but  they are typical of a response that I will get to conclude by urging your mother and father to recognize that here they made the alliances, ordering, and reconciliation of your world that concerns us all in endless dictates to be agreed, I know very well that the point has not of allowing your atonement to have been prevented by this cosmological affront, here are the transverse Valleys in the favorite place of the Spirits lie the treaties that will move my greatest interest to re-marry your parents from the true chains of the complacent scholar, thus all the vastness that afflicts you will belong to your servant Jerome”

Vernarth replies: “At your service, his majesty, here I have been since dawn arriving at the town to meet them when they contracted their marriage. I know I shouldn't be here, rather I know that decades of inquiry had planned it that way. Of such conviction that their chains were anointed from the heights of the Kanthillana whose partiality emits the partials close to your direction? As is known, my very extensive walk through these dusty paths must recognize that the personality and nobility of its burial mounds will strengthen my presence so that everything that is incomprehensible if it is brief by making it neighbor to my reason”

Saint Jerome of Estridón: “everything has been planned like this, and as time drags on I know that your wounds burn in my epistolary like Latin and Greek voices that reluctantly direct me to your aid. Everything is beautifully comparable, and first to what should not be said..., but to do to the genre that above all it practices, the second to one of the ways with the above all that it practices "
By the reverse of the expletive to the insurmountable destiny, Vernarth takes his hands and Saint Jerome withdraws them telling him that it was not time for greater vain for the equivalence of minor desires to please him if he had not appeared before him. It shows him to celebrate him and to want to make of him the permutation of his golden polysemy or interpretation of the world's Apokálypsis by not changing his axis of change, by redirecting them to stated comfort interests. Namely; the leaders of the world in their world of annulled freedom of will to practice following as they please when interpreting the Apokálypsis only as a revelation, and not as a destiny that exalts the senses and compensation that will reconquer the consistency of the nature of the Apokálypsis that adheres to humanity as golden that will consolidate humanity fearful of its own ******* and excess of greed, just as it was just a few steps before entering the Temple of San Jerónimo in Alhué hand in hand with Vernarth already fully healed of his Lynothorax pectoral. They go to the ambo and Saint Jerome essentially takes out of his pockets chaff that was from the escape of the mass of stone that had not yet finally hardened, allowing them to generate a mystical sermon so that their parents return to the nave of the temple in person to surpass farther from the spring of awakening of the Kantillana requesting the unification of the ashes of his father Bernardolipo and Vernarth, to rescue his mother from a poor abundance, and is transposed by the metaphor of the life-giving spirit. Immediately afterward, Saint Jerome pours the chaff of his parents all over the surface, a great noise is produced, the doors and windows of the temple are suddenly closed, and his parents can be seen walking along the central row of the nave, where fiction could testify that everything was a fantasy, rather a great testament that would exhibit the union of two juxtaposed flanks prior to an invaluable crossing of smiles and flowers that fell from the upper altar on their crowns, they came holding their arms like open borders with the procedure before the harsh reality of a metaphor made real in the future of two beloved shepherds who crossed the limbo of their fingers, with the ferrule or the act of engendering rings of family procreation. The crosses of Lisbon and Saint Jerome resembled the monograph in beats of her wealthy feet that were consistent with the nubile gesture of her lips and then released with all frenzy towards the meeting of her beloved Vernarth, the three of them dancing together on the central pinnacle of the obese light that sheltered them, meaning from the testamentary Hebrew the Aleph on the way to Sudpichi after the Raphaca “Healing” ceremony until the diastole that adheres between the middle of the gap that was produced when the three confronted each other and the word “Heth” again He was bent over to take them like gigantic camels to meet his relatives and ghosts that surrounded him when observing the heights of Kanthillana at the assent of all this.

Because of all this similarity, the tribulation from Patmos was raging with very strong resistance, leaving totally clear of the conditionals of the flint or flint, which enveloped the parents, began to fade from their bodies while it was recomposed of seven elemental forms in relation to the transcription and identification of the three as a family trunk enormously of its exegetical possibilities. Tangent to the transcription, and if it is the case identification of the names that we stick to reunion and redemption of their parents, like all anthropology that was chained to the figures and characters that cordoned off the top of the temple when the three met they hugged and held hands as a sign of illustrative demonstrations of never surpassing oneself. Beginning with the compensations in the fullness of the tables, and completion of all the facts that showed that nothing of language escapes what an eye can observe; that is to say, as long as there is a speaking light, it will always be necessary to listen and then observe in the presentation of the mechanics by the lines that expressed the figures, which were increasing the number of letters that were possible to decipher; called stichometry or measurement of the lines in the texts that Saint Jerome that they were ordering to order a vade mecum or memorandum of this unbridled situation, which in any case had to simplify it whenever it is indicated for the reading of three beings that would meet in what literal of four spirits articulated in the continuum, in such a way that Vernarth added his bilocation to this symmetrical experience to meet again with the Mashiach who awaits him on the third step before entering the Iridescent Nimbus.

His parents will be the co-princes gathered on the Supichi road bound for the Horcondising, where Vernarth all Austral Winter Solstices will come to ask his parents for an audience in the Kanthillana Heights where they will summarize the exact day, that everything happened from a Thursday to a Sunday in the first hour of the most certain Saturday in which the twelve unnatural candles will be incorporated into the Duoverse from the branch of the Raedus Codex, specifically from the Antiphon that accompanies them to the compromised one, and sinuous height that was misted by the mist of snow, and vehemence that was perceived in the greatest regulars of Spílaiaus, having a ring of lights as if such were a gesture of Jerome and everything that was named in the concordance that could be confusion that slipped from the metaphysics of new space by beginning. From such a root emerges the Eta or value number and Vernarth symbolized as  N times from "8" to the entire value of the figure of 800 "w" or Omega, which will be the values of figures and numbers to predispose the alternation of the visits that will take place. to have with his precursors each Solstice, after alternating with the Elves of Archimedes, and to cross with them the manifestations that made him lighter than air, as could be expected before the imposition of everything that he imagined to sleep to the badly gestated world that had been altered, even with a remote Faith that symbolized the decisions of Saint John the Apostle by disposing of the salvages of the vestiges that had been destroyed in the physiognomy of a cause that proved more eloquent than a mere revelation that was never believed which would awaken from its very Semitic superlative. In this case, the allegory surpassed the prototype of all curly visual language that emanated from Vernarth's decision for the humanity that needed him, on the one hand, Saint Jerome already resolved, and Saint John the Apostle in the division of two events of the same story that It was melting into the complexity that would be unspeakable for two Saints in the middle of Vernarth, demonstrating that he had taken them with all the power of the force that is capable of pulling and manipulating until arriving at the darkness of the senses where all understanding and reasoning fall asleep. only allowing the silence to take them in the ellipsis recently emanated by the Nothofagus that were walking on the flaccid snow, the three went with graces of faith and satisfaction, Saint Jerome escorted them with everything healthy that made the incomparable awakening of two latitudes explode who managed to revive in invisibility, after resisting the latent verbigrace of the Apokálypsis that showed that the incomparable topic denoted the ma Greater resistance to everything destructive and Omega with the only subjection that only the verb "Love" does. They reached the icy and stinking gases similar to what Santa Rita de Casia emanated, which at the same time would be dividing breakers like those declared by the Corinthians about the Israelites when they were blinded by the radiance of Moses. The same would happen in the veil of little snow that was left behind his last steps when everything was white as a growing incident that would be attached at once to Patmos and Sudpichi, as well as Kanthillana and Olympo. He says goodbye to his parents and they carry their impulsive agreements to meet on the next Solstice together with Saint Jerome and Spilaiaus on the plateau.
Genesí of  Apokalypsis
At a stirring in the orchard, she sharply turns.
monument-still she watches, lopes on.
Her mottled grey more coyote-like than *****,
The fiery orange long gone from her wasted frame,
Her once-bushed tail, now hairless, drooping.

An aged ***** in her last winter, moved to stalk
in daylight, up the orchard to the treeline,
Once the hill's best hunter; each year her kits
ferocious players near the now dry brook,
Does she dream, I wonder, of those springs?

Leave her now to time, deep-denned,
where the last sleep's call ends hunger,
hid from the season's creeping chill.
Better there to finish than a trapper's snare,
Better this quiet ending in the *****'s lair.
Joseph S C Pope Feb 2013
Some people remind you
of hurricanes
    cold surfaces swirling,
crushing
      the glare you get from an overhead
light
        off bathroom walls.

Drinking Duchamp Whiskey
                 0 grams of protein
             250 milligrams of sodium
               34 grams of sugar

The grouts of your favorite poetry book
                  bound in a trapper keeper
know
            how you will be forgotten.

It's first words
are "The day thee art"
and you fill in:

-'someone who won't freak out
              about what I do.'

-'the oils from your nose
     smeared across those
        bacterial tiles.'

But remember what the poet meant:

                 The Stagnant Bourgeois
e     v     a     p     o     r     a     t     i     n     g
  out of existence because
Darwinism
      has a germ any scope can see--Greed.

            Some people
the fittest and weakest
are in one big ***--getting crushed
    no matter what
Michael Marchese Dec 2017
Make yourself at home
In my abode of humble origins
Where I define my peace of mind
With words that rhyme with oranges
And anything but ordinary
Heroism hieroglyphs
Encoded in my incomplete
Non-existential manuscript
Of daily raving lunacies
In patient anger wallowing
In lack of understanding
Why the leaders teach us following
A standard protocol away
From complicated formulas
That normalize us pay to play
Their game of life monopoly
For property and shopping sprees
And dollar trees they’re chopping down
To automate humanities
Travis Green Nov 2022
Rare dapper trapper
Your wild spontaneous passion
Enraptures every fraction
Of my delicate inner world
Makes my heartbeat increase
And reach the thrillingly
Bewitching galaxies

Your splashiness is
Bedazzling and dazzling
Daring and immersing
Worldwide out-of-sight delight
You spin me in an unbelievably
Unending and serene sea
Of dominant sensual dreams

Your unparalleled and wicked pulchritude moves me
Takes me into your next naughty level
Of diabolically enthralling lust
As you rain down an enormous
Lurid torrid of gloriousness
Jolly jaw-dropping ****

Red-hot tip-top megastar
So enthrallingly saucy and sparkling
So spankingly dangerous and devouring

My talented transparent treasure
Your fiery five-star fineness
Harmonizes with my heart
Makes me soar to shockingly
Saucy and piping-hot Mars
Where I marvel at the unveiling
Of your scintillating sensationalness
Lapse into your lipsmackingly splashy sweetness
Mads Berg Jul 2014
Vi ses igen
                  du rækker din hånd gennem drømmenes masker
Vi ses igen
                  du står i en rude på tiende sal
Vi ses igen
                  passerer hinanden på hældende trapper
Vi ses igen
                  sover tilfældigt i det samme tog
Jeg ser dig igen på den mørke plads
                              månen hælder sølv i dit hår
Du ser mig vente for grønt
                                som om jeg vented på nogen
Ses igen     blikkene standser i mængden
Ses igen      i en tilsneet have
Ses igen      i en opbrudt gade
Travis Green Nov 2022
The taste of your bold and robust dopeness
Makes me mega pumped-up
Hung up on your flamboyantly entrancing masculinity
Tall, dark-haired, and bearded hot boy
Bewitchingly brilliant and venerable perfectness
Vibrant, handsome, and tattooed truthfulness

Immaculate crackerjack thirst-trapper
Your hairy dapper superbity immerses me
Your spectacular and singular world devours me
Makes my temperature surge
When I traverse your dazzlingly impassioned
And enrapturing path to an incalculable and magical paradise

Bask in your addictive wicked litness
Draw me into your prominent pulling power
Guide me between the limits of time and space
Play with my gayness, manipulate my sensations
Make me dazed and stimulated
As I slip into your slickness

Slither on your silky **** skin
Wrap me around your profoundness
Bewtich every eminent inch of my existence
Linger in your endless fervent labyrinth
Of handsome and magnificent mantasticness
Leave me feenin’ for your steaming keen immensity
Wash your hands wash your hands
Wash your hands
Get rid of the coronavirus
Get rid get rid of it now
Make sure we wash our hands
Use hand soap
And hand sanitizer
As we work our way
Of beating coronavirus
Wash your hands wash your hands
Wash your hands
And keep your house ****** clean
You see it is hard to beat this bug
And we need to not do high fives
Or shaking hands in the clubs
There is no dancing or social distancing no
Because if we do we will catch it
The coronavirus is made by the evil trapper so the way to stop is to
Wash your hands wash your hands wash your hands
And stop trapper from winning
Enjoy the sports and tv shows
Relax and have fun yeah
Just just just
Wash your hands ya mug
To stop Corona
THE ALLAN FAMILY STORY


YOU SEE BRIAN ALLAN WHO WAS BEING TRAPPED BY THIS TRAPPER DUDE

DECIDED HE WILL TRY AND BE A YOUNG DUDE AND GO TO THE NIGHTCLUB

AND SINK A FEW JIM BEAMs DOWN HIM, MIND YOU, EVERYONE WAS CELEBRATING

THEIR SUCCESSES AND FAILURES AWAY LIKE NOTHING FLAMING ELSE AND

BRIAN WAS SO MUCH INTO ASKING HIS MATE PAT TO GO TO THE NIGHTCLUB

WITH HIM, BUT HE WAS SO MUCH INTO GOING TO THE AUSSIE DAY BBQ, WITH HIS

FAMILY, AND WHETHER THAT WAS A LIE OR NOT, BRIAN ALLAN DIDN’T CARE, AFTER

NOT UNDERSTANDING 5 TIMES, HE FINALLY RESPECTIED PAT, CAUSE, HIM AND PAT HAD

A LOT OF FUN TOGETHER, YOU SEE WE BLASTED HEAVY METAL, LIKE TWO WILD MENS KIDS DO

AND I REMEMBER AS WE WALKED DOWN THE ROAD WITH OUR STEREOS, SINGING

ELO’S DON’T BRING ME DOWN OR TWISTED SISTER’S WE’RE NOT GOING TO TAKE IT

AND ME AND PAT WERE BLASTING THIS MUSIC TO WAKE UP THE OLD TIMERS

THEN BRIAN ALLAN WAS WALKING HOME, AND WAS A BIT WORRIED ABOUT BEING MUGGED

LIKE ALL YOUNG DUDES DO, ASKED HIS MATE PAT TO WALK WITH HIM, YA SEE IT’S NORMAL

FOR PEOPLE TO BE SCARED OF THIS, AND ESPECIALLY WHEN MY LAST 2 LIVES WERE TAKEN FROM

THE EARTH AT AGE 8, THAT IS WHY I LIED LIKE THAT, YOU CAN’T CHANGE THE PAST, SO WE PLAYED

OUR MUSIC LOUDLY, SAYING WE’RE NOT GOING TO TAKE IT, WE’RE NOT GOING TO TAKE IT

WE’RE NOT GOING TO TAKE IT, ANYMORE, YOU SEE WE HAVE THE RIGHT TO CHOOSE IT

YOU SEE WE HAVE POWER, AND THIS ARMY MAN WILL USE IT, TO SAY WHAT HE WANTS, IS THAT I DON’T BELONG

AND WE’LL HEAD OFF TO BARACK FOR THE CANBERRA RAIDERS, AND THE CANNONS, AND CHEER FOREVER

SAYING, RAIDERS CLAP CLAP CLAP RAIDERS CLAP CLAP CLAP RAIDERS CLAP CLAP CLAP

AND THE SAME HANDCLAPS FOR THE CANNONS,

CANNONS CLAP CLAP CLAP CANNONS CLAP CLAP CLAP CANNONS CLAP CLAP CLAP CLAP

AND BRIAN WAS BLASTING BRIAN’S STEREO REALLY LOUDLY, ON THE MUSI OF MOTORHEAD AND TWISTED SISTER

AND THEN BLASTED THE MUSIC OF JIMMY BARNES AND NOISEWORKS, AS WELL AS THE ROLLING STONES

EVEN ROD STEWART, GOT A MENTION TOO, JUMPING JACK FLASH IS A GAS GAS GAS

YA SEE BRIAN ALLAN HAD FUN WITH PAT, BEING SHOWN ALL OF PAT’S HEAVY METAL TASTES

YOU SEE HEAVY METAL IS REALLY REALLY COOL DUDES

AND AT THAT TIME, THE ONE THING I LIKED ABOUT HAVING PAT AS A MATE, IS HE NEVER GOT REALLY CRANKY AT MY FACE

I READ INTO A TIME HE WAS SICK OF ME, BUT HE WAS NICE ENOUGH TO KEEP HIS TEMPER DOWN, I ADMIRE THAT

I AM NOT LIKE MILHOUSE, I AM NOT WANTING TO AT LEAST LOOK GAY

NOT THAT THERE IS ANYTHING WRONG WITH BEING GAY, IT’S JUST NOT ME TO BE GAY

ME AND PAT WERE TWO HEAVY METAL JUNKIES, AND NOW I AM A YOUTUBE ******

YA KNOW, I SHOW THE WORLD HOW MUCH I WANNA PARTY, I AM NOT LIKE MILLHOUSE FROM THE SIMPSONS

EVEN IF YA WANNA BE LIKE NELSON FROM THE SIMPSONS

I HEAR DEAD PEOPLE, I CAN SEE THE DEAD, I AM A BUDDHIST WHO BELIEVES IN REINCARNATION

I SEE DAD IN THE BODY OF ELIZABETH CAMPBELL,

YA SEE ME AND PAT LAUGHED AT ALL THE CRAZY PEOPLE AT OUR SCHOOL, IT WAS ****** FUN, DUDES

ME AND PAT, PARTIED, ALL THE NIGHT, GOING TO NEW YEARS PARTIES AND TO *** BLACK AMUSEMENT ARCADES

AND MANY MANY MORE, WE WERE COOL KIDS THE COOLEST KIDS AROUND THE COOLEST KIDS THAT YOU HAVE EVER SEEN

WE DRINK JIM BEAMS AND A FEW NICE COLD BEERS, AND CHUCKING METHANE ALL OVER THE DEAD

THERE IS NO SUCH THING AS DEATH, EVERYONE REINCARNATES WHETHER THEY LIKE IT OR NOT

I WOULD LOVE TO HAVE A COKE WITH PATRICK, I WOULD LOVE TO HAVE A COKE WITH PAT

WE DRINK IN MODERATION, AND WE GOT HOME AND TRIPPED OVER OUR CAT

WE DRINK IN THE TOWN AND COUNTRY, TO GET THE ATMOSPHERE SO RIGHT

I WOULD LOVE TO HAVE A COKE WITH PATRICK, AND PARTY INTO THE NIGHT

YEAH, BRIAN AND PAT, 2 HEAVY METAL WANNABES, FROM THE 1980’S, D U D E S
Julia Aubrey Nov 2016
How do I say its not going to work out? How do I just randomly break his heart when I honestly care so much about him?

"He's my LORD" I will tell him,"You know our earthly love cannot compare."

I feel he is allowed me to stray from you oh LORD, for he tempts me so much.

But what do I do? Do i just come out and say it? Do I let the throat cutting words that slip from my lips  be as simple as,"Excuse me, do you know the time?"

And the worst part of it is the selfless soul dwelling with in me. I have given too much, and so much so that my own skin is growing thinner and thinner. My insides slowly disappear every time I offer you something.

I am dying.

I have been giving ever piece of myself to you completely, and I can't take it. And the thing is, my body is already so weak that it makes it so much harder for the words I need to tell you to even reach my lips.

You are the collector of my insides, trapper, hunter, and experimenter.

Your check list is almost filled up along with the shelves stacked high with jars of me. Pretty soon, my soul will be wrapped around your finger, and I am certain that will be the ultimate death of me.

"Oh LORD, please hear my thoughts. Save my soul from this false love and take me home again where I can be consumed in your grace."

If at all that is possible.

-Julia Aubrey Rhodes-
Lynda Kerby Apr 2015
an old trapper keeper filled with some of my writings,
including 6 chapters of my very first attempt at writing a novel and
i remember the urgency i felt at the time to complete it
- ASAP!
because one of the subplots
involved the protagonist working toward marijuana legalization and
back in '93 with all the wisdom of my 27 years,
i just knew
- JUST KNEW!
that at the very least,
marijuana would certainly be decriminalized nationally  
in a matter of just a few short yrs
making that storyline
completely
obsolete
Why do you put lies in your rap???
Just setting yourself up for a trap...
You say gold this and infinity...
But don't got none of it...
You offending me...
You can't become friends with me...
I don't know you...
Stay away from me...

See nowadays everybody wants to be a rapper...
And if not a trapper...
Some how I just ended up being a poet..
Taking the whines of the drunken dope fiends...
Turning them to a lesson for the youth to do the right thing...
Don't you know everyone of them had dreams...
But their dream world isn't where they ended up it seems...
So now they get high to take trips to a world of dreams...
It's a place you don't want to go...
Unless you are prepared for the devil to play tricks on you...
You lost track on what's reality...
Now you can't even define yourself...
How do you plan on finding yourself...
Stop listening to societies lies..
And start asking why...
Why is it "cool" to glorify sin...
And act like a fool...
But to be smart is to be labeled "Un-cool"...
Why is being "good" lame???
Where did society get so ****** up with to begin???
Why do so many people conform to be the same???
Why is the world ruled by vices???
Is it somehow by the devil devices???
But who has time to ask questions any ways...
So you just get drunk and high...
Figuring this is the way for society to get by...
Klaus Baumgarten Jun 2014
wither goest he?
traveling, traversing, rehearsing
the good doctor lingers in the doorway out
sometimes forgotton, but always, ever, perpetually
omnipresent
dictations and suggestions, hunches corrupting
helping one last time to cauterize, sterilize
cutting off the umbilical cord to humanity
nothing to slow it down, nothing to hinder, nothing to feel
cilia burned, silly-a me to allow it
is it a neccesary burden. a beast with a broken back
still slogging, blindly, towards an imaginary finish line
hoping there is only darkness there. rest. peace
he misses his shell. the whole world is asbestos
this is his hell. the soothing water sputters the flames to smoke
and miles away, tonto points and deciphers.
"*******" is what it says, soaring eagle
the white man is so trivial
primitive in his circular command center, melting legos to heat his hearth
hiring ****** to eat his heart
a trapper keeper. a pointed rose. a poisoned tip. a mental rip. a freudian slip
this place has no ***.  I mean.. class. class is what i meant.******
surroundings never touch the surface of my skin
and quantum physicists only complicate this perspective.
**** your logic! and **** mine worse..
why must everything be rehearesed? this is a curse.
a verse of a song I sing with a gun to my head
A de Carvalho May 2012
corporal beauty is impractical and
unfeasible: though it attracts, it
also repels and subtracts: it’s the
trap to the trapper.

it spins and swings our slacking
slant of self, echoing the strapping
sounds of our ego: when we see
beauty, we see self (i.e. the
craving for self)

ultimately, it serves solely
one master: the spell and stretch
of time: visibly, beauty sags
sooner than time itself.

stand or stride on beauty and you
shall shake and wobble,
eventually.
Sam Temple Apr 2015
call me MCDJpjs
one you can look too these days
keep ya kids out the muthafukkin freeways
see a roof and I give that ***** a raise

see I’m not
a traditional rapper
ima ex-trapper
spend too much time on the crapper
wannbe flapper
but not with birds wings
I wanna go dancing
in a 20’s gin ring
drunk with a tommy gun
come and get ya some
I might come undone
I’m just havin fun
see I like to smoke ****
grow it out with no seeds
give it away freely
destroy the system completely
**** capitalism its
causing a schism and
how you livin cause
I was born for given
natural social-ist
creating my own religion
******* wanna front like pigeons
actin like they grantin wishes
still sharing, but not an Osborn
I’m the new norm
At least in Ore-gon
Call me MCDJpjs

call me MCDJpjs
one you can look too these days
keep ya kids out the muthafukkin freeways
see a roof and I give that ***** a raise

Homeboy I tell the truth
to today’s youth
like a real sooth
let me show you proof
see I don’t pull punches
about GMO lunches
and throwin punches
putting fools in the crunches
slammin cell doors at my 9 to 5
watchin young lives
be hypnotized
by the flawed system
one that lets them
keep coming back to prison
instead of giving them a vision
of success and grace
as part of the race
that we all belong
ya’ll sing my song!

Call me MCDJpjs
w.i.p. as always

— The End —