Submit your work, meet writers and drop the ads. Become a member
The Terry Tree Dec 2014
Be the Warrior Spirit and
Fight for the light
A soldier for creation
With all of your might
Projecting the love
Of all Saints
Day and night

Walk with great fire
With a passionate rattle
Ignite and inspire
An affectionate battle
Beam from the heart and
Jump into the saddle

Be
A Lightworker
A Healer
A Mystical Weaver
Stand with Divine Mother
As a Cure-all Receiver

Spirit will guide you
Empowered by faith
Our weapon is love
****** forward with grace
As we kneel down to pray

We
Push light in the earth
Watch it roll through the cracks
Crawl up every fountain
Follow the tracks and
Inhabit the mountains
Spread out in the grass and
Reach up to the sun
Reflecting it back
With love
Only love

Be the Warrior Spirit
Fight for the light
A soldier for creation
With all of your might
Projecting the love
Of all Saints
Day and night
Projecting the love
Of all Saints
Day and night

© tHE tERRY tREE
Yenson Oct 2018
Criminal Gang Stalking

Definition:

The crimes committed through gang stalking an individual are covertly done, hence little in evidence is left behind of the crime, and the target is left with little in the way of resources to defend him or herself.

Isolation, through disrupting socio-familial ties in an intense slander campaign, is usually achieved once the actual stalking begins.

A pervasive slandering campaign takes place, projecting the target as an unstable individual, child molester, a person with hidden dark secrets, or a person prone to psychopathic behavior.

The criminals planning a gang stalking endeavor study the target long before the stalking begins. Psychological profiling is done, and this is to assist in the overall campaign that includes intense psychological harassments and demoralizations. Tactics used go well beyond fear, demoralization and psychological harassment.

The tactics used have been the protocol in campaigns against common people implemented by the KGB in Soviet Russia, Nazis of **** Germany, and the KKK in the early to middle of last century in America.

The accumulation of all the tactics and events in this dangerously hurtful organized crime against an innocent human being can led to trauma and will emotionally bankrupt the targeted individual, and may lead to death, as suicide is often induced through the assaults. The perpetrators of gang stalking are serious criminals who do great damage, and the acts done are very serious crimes by any measure.

Gang Stalking is a highly criminal campaign, one directed at a target individual, and one that aims to destroy an innocent person’s life through covert harassments, malicious slander and carefully crafted and executed psychological assaults.

Gang Stalking deprives the targeted individual of their basic constitutional rights and destroys their freedom, setting a stage for the destruction of a person, socially, mental and physical, through a ceaseless assault that pervades all areas of a person’s life.

What drives such campaigns may be revenge for whistle blowing, or for highly critical individuals, as outspoken people have become targets. Other reasons why a person may become a target individual for stalking: ex-spouse revenge, criminal hate campaigns, politics, and racism.

Gang Stalking may be part of a larger phenomena that may have loose threads that extent into a number of differing entities, such as government, military, and large corporations, though it is certain that organized crime is one of gang’s stalking primary sources, or origins.

The goals of Gang Stalking are many. To cause the target to appear unstable mentally is one, and this is achieved through a carefully detailed assault using advanced psychological harassment techniques, and a variety of other tactics that are the usual protocol for gang stalking, such as street theater, mobbing, pervasive petty disrespecting.

Targets experience the following :

A total invasion of privacy
Pervasive and horrific slander
Isolation through alienation that is caused by the slander. 4.Destruction of, or alienation from all things that the target holds dear.
Ground Work: A discrediting campaign is initiated long before the target is actually stalked. They, the criminal perpetrators, twist and fabricate reality through such a campaign, displaying lies that paint the target as a child molester, a person with hidden dark secrets, an highly unstable individual who may be a threat to society, a *******, or a longtime drug user, etc.

The slandering or discrediting campaign sets the stage for the target to become alienated in just about every social-familial- work environment, once the actual stalking begins. This slandering campaign is instrumental in eliminating all resource and avenue of defense for the target, before the actual stalking begins.

This stage is one that sees people close to the target, family, friends, neighbors, and co-workers recruited by the perpetrator criminals, who will pose as law enforcement officials, private investigators, or a groups of concerned citizens.

The Gang Stalking is aimed at achieving one or all of the follow:

induced suicide
financial devastation
homelessness
institutionalization in psyche wards
Once actual Stalking begins: The target will endure a vast array of tactics: gas lighting, street theater, drugging, gassings, scent harassment, mobbing, subtle but frequent destruction of property, killing of pets

Psychological profiling will be done so as to initiate an intense psychological harassment assault. Staged happenings and planned or directed conversations will take place around the target in public or places of work, and serves not only to undermine the targets psychology, but also may be used to cause the target to thinking that he or she is under investigation for horrific crimes.

Stalkers will have studied the target to such a level that they know and can predict the person’s behavior. Again, often the target will think that they are being investigated for crimes that would be absurd for the target to have actually committed. Not knowing what actually is happening, the target is isolated and lives through a never ending living nightmare.

Once the target finds out that they are a target individual for gang stalking, or multi stalking, they may have some relief, but from what I have read, the stalking simply changes dimensions a bit, and continues.

Identifying the exact people who initiated gang stalking campaigns is difficult, or near impossible, and this makes it very difficult for people researching this phenomena to discover, in certainty, the roots and genealogy of the crime. Investigation of a “Gang Stalking” crime would require a great deal of resources, and intensity similar to ****** investigations.
WHAT THEY DON'T WANT YOU TO KNOW....THIS IS THE TRUTH.

Background information, please read 'Where Is Justice' by same author on this site.
This horrendous situation is happening in our Great civilised Nation,
Song one
This is a song about tarzanic love
That subsisted some years ago,
As a love duel between an English girl and an African ogre,
There was an English girl hailing along the banks of river Thames
She had stubbornly refused all offers for marriage,
From all the local English boys, both rich and poor
tall and short, weak or strong, ugly and comely in the eye,
the girl had refused and sternly refused the treats for love,
She was disciplined to her callous pursuit of her dream
to marry a mysterious,fantastic,lively,original and extra-ordinary man,
That no other woman in history of human marriage ever married,
She came from London, near the banks of river Thames,
Her name was Victoria Goodhamlet Lovehill, daughter of a peasant,
She came from a humble English family, which hustled often
For food, clothing, and other calls that make one an ordinary British,
She grew up without a local boy friend, anywhere in the English world,
She is the first English girl to knock the age of forty five while a ******,
She never got deflowered in her teens as other English girls usually do
She preserved her purse with maximal carefulness in her wait for a black man,
Her father, of course a peasant, his trade was human barber and horse shearer,
Often asked her what she wants in life before her marriage, which man she really wanted,
Her specification was an open eyesore to her father; no blinkers could stave the father’s pale
For she wanted a black tall man, strong and ruggedly dark in the skin, must own a kingdom,
Fables taken to her from Africa were that such an African man was only one but none else,
His glorious name was Akhatembete kho bwibo khakhalikha no bwoya,
When the English girl heard the chimerical name of her potential husband,
She felt a super bliss in her spine; she yearned for the day of her rendezvous,
She crashed into desperate burning for true English love
With a man with a wonderful name like Akhatembete kho bwibo khakhalikha no bwoya.


Song two

Rumours of this English despair and dilemma for love reached Africa, in the wrong ears,
Not the human ears, but unfortunately the ears of the ogres, seasoned in the evil art,
It was received and treated as classified information among the African ogress,
They prevented this news to leak to African humans at all at all
Lest humans enjoy their human status and enjoy most
The love in the offing from the English girl,
They thus swiftly plotted and ployed
To lure and win the ******
From royal land;
England.




Song three

Firstly, the African ogres recruited one of their own
The most handsome middle aged male ogre, more handsome than all in humanity,
And of course African ogres are beautiful and handsome than African humans, no match,
The ogres are more gifted in stature, physique, eugenics and general overtures
They always outplay African humans on matters of intelligence, they are shrewder,
Ogres are aggressive and swashbuckling in manners; fear is none of their domain
Craft and slyness is their breakfast, super is the result; success, whether pyrrhic or Byronic,
Is their sweetest dish, they then schemed to get the English girl at whatever cost,
They made a move to name one of their fellow ogres the name of dream man;
Akhatembete khobwibo khakhalikha no bwoya,
Which an English girl wanted,
By viciously naming one of their handsome middle-aged man this name.

Song four

Then they set off 0n foot, from Congo moving to the north towards Europe abode England,
Where the beautiful girl of the times, Victoria Goodhamlet Lovehill hail,
They were three of them, walking funnily in cyclopic steps of African ogres,
Keeping themselves humorously high by feigning how they will dupe the girl,
How they will slyly decoy the English village pumpkin of the girl in to their trap,
And effortlessly make her walk on foot from England to Africa, in pursuit of love
On this muse and sweet wistfulness they broke out into loud gewgaws of laughter,
In such emotional bliss they now jump up wildly forgetting about their tails
Which they initially stuffed inside white long trousers, tails now wag and flag crazily,
Feats of such wild emotions gave the ogres superhuman synergy to walk cyclopically,
A couple of their strides made them to cross Uganda, Kenya, Somali, Ethiopia and Egypt
Just but in few days, as sometimes they ran in violent stampedes
Singing in a cryptic language the funny ogres songs;

Dada wu ndolelee!
Dada wu ndolelee!
Kuyuni kwa mnja
Sa kwingile khundilila !

Ehe kuyuni Mulie!
Ehe kuyuni mulie!
Omukhana oyo
Kaloba khuja lilia !
They then laughed loudly, farted cacophonously and jumped wildly, as if possessed,
They used happiness and raucous joy as a strategy to walk miles and miles
Which you cover when moving on foot from Congo to England,
They finally crossed Morocco and walked into Europe,
They by-passed Italy and Spain walking piecemeal
into England, native land of the beautiful girl.

Song  five

When the three ogres reached England, they were all surprised
Every woman and man was white; people of England walked slowly and gently
They made minimum noise, no shouting publicly on the street,
a stark contrast to human behaviour and ogre culture in Africa, very rambunctious,
Before they acclimatized to disorderly life in England, an over-sighted upset befell them
Piling and piling menace of pressure to ****,
Gripped all the three ogre brothers the same time,
None of them had knowledge of municipal utilities,
They all wanted to micturated openly
Had it not been beautiful English girls
Ceaselessly thronging the streets.



Song six

They persevered and moved on in expectation of coming to the end,
Out-skirt of the strange English town so that they can get a woodlot,
From where they could hide behind to do open defecation
All was in vain; they never came to any end of the English town,
Neither did they come by a tumbled-down house
No cul de sac was in sight, only endless highway,
Sandwiched between tall skyscraping buildings,
One of the ogres came up with an idea, to drip the ****
Drop by drop in their *******, as they walk to their destiny,
They all laughed but not loudly, in controlled giggles
And executed the idea minus haste.

Song seven

They finally came down to the banks of river Thames,
Identified the home of Victoria Goodhamlet Lovehill
The home had neither main gate nor metallic doors,
They entered the home walking in humble majesty,
Typical of racketeering ogre, in a swindling act,
The home was silent, no one in sight to talk to
The ogres nudged one another, repressing the mirth,
Hunchbacked English lass surfaced, suddenly materialized
Looking with a sparkle in the eye, talking pristine English,
Like that one written by Geoffrey Chaucer, her words were as piffling
As speech of a mad woman at the fish market, ogres looked at her in askance.

Song eight

An ogre with name Akhatembete khobwibo khakhalikha nobwoya opened to talk,
Asked the girl where could be the latrine pits, for micturation only,
The hunchbacked lass gave them a direction to the toilets inside the house,
She did it in a full dint of English elegance and gentility,
But all the ogres were discombobulated to their peak
about the English latrine pit inside the house,
they all went into the toilet at the same time,
to the chagrin of the hunchbacked lass
she had never seen such in England
she struggled a lot
to repress her mirth
as the English
never get amused
at folly.




Song nine

It is a tradition among the ogres to ****,
Whenever they are ******* in the African bush,
But now the ogres are in a fix, a beautiful fix of their life
If at all they ****, the flatulent cacophony will be heard outside
By the curious eavesdroppers under the eaves of the house,
They murmured among themselves to tighten their **** muscles
So that they can micturated without usual African accomplice; the tweeee!
All succeeded to manage , other than Akhatembete khobwibo khakhalikha nobwoya,
Who urinated but with a low tziiiiiiii sound from his ***, they didn’t laugh
Ogres walked out of privities relaxed like a catholic faithful swallowing a sacrament,
The hunchback girl ushered them to where they were to sit, in the common room
They all sat with air of calm on their face, Akhatembete Khobwibo khakhalikha nobwoya,
led the conversation, by announcing to the girl that he is Victoria’s visitor from Africa,
To which the girl responded with caution that Victoria is at the barbershop,
Giving hand to her father in shearing the horses, and thus she is busy,
No one is allowed to meet her, at that particular hour of the day
But he pleaded to the hunchback girl only to pass tidings to Victoria,
That Akhatembete Khobwibo khakhalikha nobwoya from Africa
Has arrived and he is yearning to meet her today and now,
The girl went bananas on hearing the name
The hunch on her back visibly shook,
Is like she had heard the name often,
She then became prudent in her senses,
And asked the visitor not to make anything—
Near a cat’s paw out of her person,
She implored the visitor to confirm
if at all he was what he was saying
to which he confirmed in affirmation,
then she went out swiftly
like a tail of the snake,
to pass tidings
to her sister
Victoria.


Song ten
She went out shouting her sister’s name,
A rare case to happen in England,
One to make noise in the broad day light,
With no permission from the local leadership,
She called and ululated Victoria’ name for Victoria to hear
From wherever she was, of which she heard and responded;
What is the matter my dear little sister? What ails you?
Akhatembete Khobwibo khakhalikha nobwoya is around!
She responded back in voice disturbed by emotional uproar,
What! My sister why do you cheat me in such a day time?
Am not cheating you my sister, he is around sited in our father’s house,
Is he? Have you given him a drink, a sweet European brandy?
My sister I have not, I feared that I may mess up your visitors
With my hunched shoulders, I feared sister forbid,
Ok, I am coming, running there, tell him to be patient,
Let me tell him sister just right now,
And make sure you come before his patience is stretched.





Song eleven

Victoria Goodhamlet Lovehill almost went berserk
On getting this good tidings about the watershed presence,
Of the long awaited suitor, her face exploded into vivacity,
Her heart palpitating on imagination of finally getting the husband,
She went out of the barber shop running and ululating,
Leaving her father behind, confounded and agape,
She came running towards her father’s main house
Where the suitor is sited, with the chaperons,
She came kicking her father’s animals to death,
Harvesting each and every fruit, for the suitor,
She did marvel before she reached where the suitor was;
Harvested ten bananas, mangoes and avocadoes,
Plums, pepper, watermelons, lemons and oranges,
She kicked dead five chicken, five goats, rams,
Swine, rabbits, rats, pigeons and hornbills,
When she reached the house, she inquired to know,
Who among them could be the one; Akhatembete Khobwibo
Khakhalikha no bwoya, But her English vocals were not guttural enough,
She instead asked, who among you is a key tempter go weevil car no lawyer?
The decoy ogre promptly responded; here I am the queen of my heart. He stood up,
Victoria took the ogre into her arms, whining; babie! Babie, babie, come!
Victoria carried the ogre swiftly in her arms, to her tidy bed room,
She placed the ogre on her bed, kissed one another at a rate of hundred,
Or more kisses per a minute, the kissing sent both of them crazy, but spiritual craft,
That gave the ogre a boon to maintain some sobriety, but libido of virginity held Victoria
In boonless state of ****** feat, defenseless and impaired in judgment
It extremely beclouded her judgment; she removed and pulled of their clothes,
Libidinous feat blurring her sight from seeing the scarlet tail projecting
From between the buttocks of the ogre, vestige of *******,
She forcefully took the ogre into her arms, putting the ogre between her legs,
The ogre’s uncircumcised ***** effectively penetrated Victoria’s ****** purse,
The ogre broke virginity of Victoria, making her to feel maximum warmth of pleasure
As it released its germinal seed into her body, ecstasy gripped her until she fainted,
The ogre erected more on its first *******; its ***** became more stiff and sharp,
It never pulled out its ***** from the purse of Victoria, instead it introduced further
Deeper and deeper into Victoria’s ******, reaching the ****** depth inside her with gusto,
Victoria screamed, wailed, farted, scratched, threw her neck, kissed crazily and ******,
On the rhythms of the ogre’s waist gyrations, it was maximum pleasure to Victoria,
She reached her second ****** before the ogre; it took further one hour before releasing,
Victoria was beaten; she thought she was not in England in her father’s house
She thought she was in Timbuktu riding on a mosquito to Eldorado,
Where she could not be found by her father whatsoever,
The ogre pulled Victoria up, helped her to dress up,
She begged that they go back to the common room,
Lest her father finds them here, he would quarrel,
They went back to the common room,
Found her father talking to other two ogres,
She shouted to her father before anyone else,
That ‘father I have been showing him around our house,’
‘He has fallen in love with our house; he is passionate about it,’
Akhatembete khobwibo khakhalikha nobwoya was shy,
He greeted the father and resumed his chair, with wryly dignity.


Song twelve
An impromptu festival took place,
Fully funded by the father of Victoria,
There was meat of all type from pork to chicken,
Greens were also there in plenty, pepper and watermelons,
Victoria’s mother remembered to prepare tripe of a goat
For the key visitant who was the suitor; Akhatembete,
Food was laid before the ogres to enjoy themselves,
As all others went to the other house for a brainstorming session,
But the hunched backed girl hid herself behind the door,
To admire the food which visitors were devouring,
As she also spied on the table manners of the visitors, for stories to be shared,
Perhaps between herself and her mother, when visitors are gone,
Some sub-human manners unfolded to her as she spied,
One of the ogres swallowed a spoon and a table fork,
And Akhatembete khobwibo khakhalikha nobwoya,
Uncontrollably unstuffed his scarlet tail from the trouser,
The chill crawled up the spine of hunchbacked girl,
She almost shouted from her hideout, but she restrained herself,
She swore to herself to tell her father that the visitors are not humans
They are superhuman, Tarzans or mermaids or the werewolves,
The ogre who swallowed the spoon remorsefully tried to puke it back,
Lest the hosts discover the missing spoon and cause brouhaha,
It was difficult to puke out the spoon; it had already flowed into the stomach,
Victoria, her father, her mother and her friend Anastasia,
Anastasia; another English girl from the neighborhood,
Whom Victoria had fished, to work for her as a best maid, as a chaperon,
Went back to the house where the ogres had already finished eating,
They found ogres sitting idle squirming and flitting in their chairs
As if no food had ever been presented to them in a short while ago,
One ogre even shamelessly yawned, blinking his eyes like a snake,
They all forgot to say thanks for the food, no thanks for lunch,
But instead Akhatembete announced on behalf of other ogres,
That they should be allowed to go as they are late for something,
A behaviour so sub-human, given they were suitors to an English family,
Victoria’s father was uneasy, was irritated but he had no otherwise,
For he was desperate to have her daughter Victoria get married,
He had nothing to say but only to ask his daughter, Victoria,
If she was going right-away with her suitor or not,
To which she violently answered yes I am going with him,
Victoria’s mother kept mum, she only shot miserable glances
From one corner of the house to another, to the ogres also,
She totally said nothing, as Victoria was predictably violent
To any gainsayer in relation to her occasion of the moment,
Victoria’s father wished them all well in their life,
And permitted Victoria to go and have good life,
With Akhatembete, her suitor she had yearned for with equanimity,
Victoria was so confused with joy; her day of marriage is beholden,
She hurriedly packed up as if being chased by a monster,
vircapio gale Aug 2012
boasting of the god of love's attentions,
this magicweaver lures her prey--
conjures forth her whim
seeking quench of fickle thirst within
attempting avenues of guile
numerously failed, and baits another heart
to suit her object's mate,
whose favors hail from Shiva
unto dominion everywhere,
  except at forest hut where Rama--
with Sita --honeymoons in exile
having snapped the cosmic dancer's massive bow
to win her for his wife, yet bound
by family word to wilderness
  in elder-shade of mystic eagle
guarded by their builder,
brother Lakshmana, in whose absence Kamavalli comes
to woo the godlike archer for her own.

little bells on anklets ring--
from creeper snagged
as if in venery yearning,
urgent vines would find their way to rest on skin
and squeeze in verdant rooting underform
prancing by, playfully demure
to enter subdued greenery
of Panchvati's gated yard
to catch the stoic Rama's eye
in invitation flashing for his gaze:
a sculptured form of flawless grace
nubile teeth shining from the forest dark,
a smile unassuming of callipygean sway
beneath the flitting lashes of her iris' swell

baffled there he stirs to praise her openly
as perfect--
despite his inner-goddess-for-a-wife he keeps inside--
with tripping words
welcomes and blesses this new girl,
exalting her with blushing queries,
sylvan surging rush to know
interrogate her mystery,
rapt in wide-eyed wonder verging beatific breath--
but learning of her lineage...
begins to plot their deaths.

banter light,
flirtations with a hidden, cosmic weight to pun against,
his praise asserts its hold
pretending bachelorhood;
his kindly, transauthentic voice resists
and in a sympathetic, skillful tone, promulgates
a drama to entice her eager mind--
ironic fancies of domestic bliss
flow from Rama, subtle jests
become her plight obsessing
into darkness embered with her lust
to truly claim him as her love,
her grandiosity defused in simple
entertainment quipping of their castes
and then with sudden burst entranced in luminescent rays of stunning rustic glow
from cottage comes his wife to claim her presence known.

the blow is dealt: Manmatha lays Kamavalli's fate: to self-disintegrate

jealousy to deafen gods, in cave retreat
to nurse her spite, surrounded in a dance
of serpent flails to sate her woe,
and only feed in ouroboros knotslip pulse
a lump-filled throat of gulping incite forward zest salacious
pungent flare of earth identity of fang and blood
the cry to shudder down a wolfine howl
in blast of animal, from screaming womanhood
the swoon precipitate-- vast height, abysmal fall
on being spurned by one who led her on
into delusion wrapped in sham an alter self
she met in bed a thousand cravings razing sanity
into a hate for moon, for elements themselves,
railing at Manmatha's haze infernal globe within and out
projecting Rama's face transfixing her inept
in wracking convulse whine of every cell,
her being sweating out imagined arms,
palms of his to cup her, lift from hellish pit of stifled longing never known 'til volcanically regrown--
in new love's throws an innocence of honest
selfhood found in him, bizarrely enemied in Lila's
killing spree of ego-dolls of lotus costume tracing all
searching through his fresh phantasm for her quelling salve
his diamond ******* targets for her soul
his broadness engirthing her to moan until her last in ecstasy
unknown asura-brew untold invented only now forever lost,
the moment fondled vastly gone,
his chest but gossamer instead of flesh
the emerald shoulder glimmer fake
the boundless confidence exuded in his
tender skin's encapsulated sinew strength
merely thought on causing pelvic quake
repeating there an apparition for her nearly endless letting out
he comes for her a demon double of her making
demi-god creator-demon vision for her writhing,
abandoned to the ambrosia torment he provides
wailing at the cavern sky her prison boudoir den
enscaled with slither pile coat of snakes, masturbatory wake of swooning still again

through to dawn..
in which psychotic break decides:
Soorpanaka births herself anew--
possession of her goal, or suicide.
the dewy spectra shines reflection of the choice;
rave committal forms its mould--
exhaustion hatches colorspray of plots,
braving mutilation to abduct,
lies and bribes surmounting each before
in ****** propositions to her ever widened bed,
else demonic armies loosed,
infatuate Ravana's heart
with illusory snare of golden Sita's rumored wares
to get her man alone and hew derision
with her desperate charm, by cantrip or war
spawned from deeper lairs of a broken,
fallacious heart, toward matrimony
or destruction bent













.
Exhale Your Mind Jan 2014
He smiles so bright like he has teeth of gold.
Projecting the reflections of his own inceptions.
I'm done grieving the words that once killed the inner me.
Verbally abusive was the past that didn't last.
He shattered my hope like splintered and shattered glass.

As far as the moon is to the sun is he to me.
I can picture his face but to me he's faceless.
His voice is like the echo of a stranger.
He salts his words with flatter,
it doesn't matter, they are tasteless.

His speech is drenched in hypocritical lyricals.
Transmissions of emphatic subliminals
transformed him into an emotional criminal.
If people would obey the limitations of their naive believes.
Maybe they would know that he calls me once a year...
Pierre Ray Mar 2012
Capricorns, Capricorns are ruled and schooled by the planet Saturn, Saturn, Saturn. A bandit with a similar pattern, pattern, pattern. Capricorns, Capricorns are brethren from a legion; a legion of an atmosphere of the southern-hemisphere; in the equatorial region. At an
angle, angle, angle; Capricorns, Capricorns are angels of Aquarius and

Sagittarius. They’re boisterous, courageous, contagious, glamorous,
prestigious, rebellious, various and victorious-goats, goats, goats!
Capricorns, Capricorns cope, devote, note and quote, quote, quote.
They’re ambitions with superstitions and various missions, missions, missions! They’re novelties and poverties, revelations and

revolutionaries, revolutionaries, revolutionaries. Capricorns, Capricorns are theories and visionaries, visionaries, visionaries.
They’re objects, projects and rejects. They’re leaders and readers that are poetically, negatively or positively dictatorial and doctorial!  Some are historical, optical, political and radical; authentic, eccentric,

neurotic, poetic, theoretic, theoretic, theoretic. Unicorns, Unicorns are biblical and mythical, mythical, mythical; they’re ******, exotic, iconic, ironic, magic, nostalgic creatures, creatures, creatures. Their features
resembling a horse of course, of course. Furthermore, they’re fierce and a force. They’re a breed and creed of desire, fire and perspire, perspire,

perspire, perspire! They’re viral, viral, viral! This partial, sworn steed;
born awesome, awesome, awesome and too blossom, blossom, blossom. Unicorn’s spiral, crescent horn usually projecting and protruding from their foreheads. Rough and tough enough too pierce,
pierce, pierce! Unicorns, Unicorns are defendants, independents and

pendants. Hark! Hark! Hark! They’re brilliant and resilient sparks, sparks, sparks! They’re told as bold, old art, from the heart, from the start. Unicorns, Unicorns are fillers and pillars of guide, pride and
stride, stride, stride. They’re along for the long, long, long ride...
Unicorns, Unicorns are strong, strong, strong! Some as a song, song,

song, some throng, throng, throng, some wrong, wrong, wrong. As a
child, child, child; wild, wild, wild! Unicorns, Unicorns overwhelm, overwhelm, overwhelm. Their domicile realm, apparently, inherently and originally belonging from India; alleluia, alleluia for India, India,

India! Capricorns and Unicorns; two different creations. Capricorns
and Unicorns; two different relations. Capricorns and Unicorns; two
different situations and superstitions. They’re rainbows that glow, know and show. They’re of borrow, of sorrow and of our tomorrow.
SophiaAtlas Mar 2019
It happened in the dead of night while I was slicing bread for a guilty snack.
My attention was caught by the scuttering of a raccoon outside my window.
That was, I believe, the first time I noticed my strange tendencies as an unusual
human.
I gave the raccoon a piece of bread, my subconscious well aware of the consequences.
Well aware that a raccoon that is fed will always come back for more.
The enticing beauty of my cutting knife was the symptom.
The bread, my hungry curiosity.
The raccoon, an urge.

The moon increments its phase and reflects that much more light off of my cutting
knife.
The very same light that glistens in the eyes of my raccoon friend.
I slice the bread, fresh and soft. The raccoon becomes excited.
or perhaps I'm merely projecting my emotions onto the newly-satisfied animal.

The raccoon has taken to following me.
You could say that we've gotten quite used to each other.
The raccoon becomes hungry more and more frequently, so my bread is always handy.
Every time I brandish my cutting knife the raccoon shows me its excitement.
A rush of blood. Classic Pavlovian conditioning. I slice the bread.
And I feed myself again.
High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:—
  “Powers and Dominions, Deities of Heaven!—
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!—
Me though just right, and the fixed laws of Heaven,
Did first create your leader—next, free choice
With what besides in council or in fight
Hath been achieved of merit—yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer’s aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak.”
  He ceased; and next him Moloch, sceptred king,
Stood up—the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th’ Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:—
  “My sentence is for open war. Of wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need; not now.
For, while they sit contriving, shall the rest—
Millions that stand in arms, and longing wait
The signal to ascend—sit lingering here,
Heaven’s fugitives, and for their dwelling-place
Accept this dark opprobrious den of shame,
The prison of his ryranny who reigns
By our delay? No! let us rather choose,
Armed with Hell-flames and fury, all at once
O’er Heaven’s high towers to force resistless way,
Turning our tortures into horrid arms
Against the Torturer; when, to meet the noise
Of his almighty engine, he shall hear
Infernal thunder, and, for lightning, see
Black fire and horror shot with equal rage
Among his Angels, and his throne itself
Mixed with Tartarean sulphur and strange fire,
His own invented torments. But perhaps
The way seems difficult, and steep to scale
With upright wing against a higher foe!
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our porper motion we ascend
Up to our native seat; descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the Deep,
With what compulsion and laborious flight
We sunk thus low? Th’ ascent is easy, then;
Th’ event is feared! Should we again provoke
Our stronger, some worse way his wrath may find
To our destruction, if there be in Hell
Fear to be worse destroyed! What can be worse
Than to dwell here, driven out from bliss, condemned
In this abhorred deep to utter woe!
Where pain of unextinguishable fire
Must exercise us without hope of end
The vassals of his anger, when the scourge
Inexorably, and the torturing hour,
Calls us to penance? More destroyed than thus,
We should be quite abolished, and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential—happier far
Than miserable to have eternal being!—
Or, if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his Heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne:
Which, if not victory, is yet revenge.”
  He ended frowning, and his look denounced
Desperate revenge, and battle dangerous
To less than gods. On th’ other side up rose
Belial, in act more graceful and humane.
A fairer person lost not Heaven; he seemed
For dignity composed, and high exploit.
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low—
To vice industrious, but to nobler deeds
Timorous and slothful. Yet he pleased the ear,
And with persuasive accent thus began:—
  “I should be much for open war, O Peers,
As not behind in hate, if what was urged
Main reason to persuade immediate war
Did not dissuade me most, and seem to cast
Ominous conjecture on the whole success;
When he who most excels in fact of arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope
Of all his aim, after some dire revenge.
First, what revenge? The towers of Heaven are filled
With armed watch, that render all access
Impregnable: oft on the bodering Deep
Encamp their legions, or with obscure wing
Scout far and wide into the realm of Night,
Scorning surprise. Or, could we break our way
By force, and at our heels all Hell should rise
With blackest insurrection to confound
Heaven’s purest light, yet our great Enemy,
All incorruptible, would on his throne
Sit unpolluted, and th’ ethereal mould,
Incapable of stain, would soon expel
Her mischief, and purge off the baser fire,
Victorious. Thus repulsed, our final hope
Is flat despair: we must exasperate
Th’ Almighty Victor to spend all his rage;
And that must end us; that must be our cure—
To be no more. Sad cure! for who would lose,
Though full of pain, this intellectual being,
Those thoughts that wander through eternity,
To perish rather, swallowed up and lost
In the wide womb of uncreated Night,
Devoid of sense and motion? And who knows,
Let this be good, whether our angry Foe
Can give it, or will ever? How he can
Is doubtful; that he never will is sure.
Will he, so wise, let loose at once his ire,
Belike through impotence or unaware,
To give his enemies their wish, and end
Them in his anger whom his anger saves
To punish endless? ‘Wherefore cease we, then?’
Say they who counsel war; ‘we are decreed,
Reserved, and destined to eternal woe;
Whatever doing, what can we suffer more,
What can we suffer worse?’ Is this, then, worst—
Thus sitting, thus consulting, thus in arms?
What when we fled amain, pursued and struck
With Heaven’s afflicting thunder, and besought
The Deep to shelter us? This Hell then seemed
A refuge from those wounds. Or when we lay
Chained on the burning lake? That sure was worse.
What if the breath that kindled those grim fires,
Awaked, should blow them into sevenfold rage,
And plunge us in the flames; or from above
Should intermitted vengeance arm again
His red right hand to plague us? What if all
Her stores were opened, and this firmament
Of Hell should spout her cataracts of fire,
Impendent horrors, threatening hideous fall
One day upon our heads; while we perhaps,
Designing or exhorting glorious war,
Caught in a fiery tempest, shall be hurled,
Each on his rock transfixed, the sport and prey
Or racking whirlwinds, or for ever sunk
Under yon boiling ocean, wrapt in chains,
There to converse with everlasting groans,
Unrespited, unpitied, unreprieved,
Ages of hopeless end? This would be worse.
War, therefore, open or concealed, alike
My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? He from Heaven’s height
All these our motions vain sees and derides,
Not more almighty to resist our might
Than wise to frustrate all our plots and wiles.
Shall we, then, live thus vile—the race of Heaven
Thus trampled, thus expelled, to suffer here
Chains and these torments? Better these than worse,
By my advice; since fate inevitable
Subdues us, and omnipotent decree,
The Victor’s will. To suffer, as to do,
Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh when those who at the spear are bold
And venturous, if that fail them, shrink, and fear
What yet they know must follow—to endure
Exile, or igominy, or bonds, or pain,
The sentence of their Conqueror. This is now
Our doom; which if we can sustain and bear,
Our Supreme Foe in time may much remit
His anger, and perhaps, thus far removed,
Not mind us not offending, satisfied
With what is punished; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour; or, inured, not feel;
Or, changed at length, and to the place conformed
In temper and in nature, will receive
Familiar the fierce heat; and, void of pain,
This horror will grow mild, this darkness light;
Besides what hope the never-ending flight
Of future days may bring, what chance, what change
Worth waiting—since our present lot appears
For happy though but ill, for ill not worst,
If we procure not to ourselves more woe.”
  Thus Belial, with words clothed in reason’s garb,
Counselled ignoble ease and peaceful sloth,
Not peace; and after him thus Mammon spake:—
  “Either to disenthrone the King of Heaven
We war, if war be best, or to regain
Our own right lost. Him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife.
The former, vain to hope, argues as vain
The latter; for what place can be for us
Within Heaven’s bound, unless Heaven’s Lord supreme
We overpower? Suppose he should relent
And publish grace to all, on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hyms, and to his Godhead sing
Forced hallelujahs, while he lordly sits
Our envied sovereign, and his altar breathes
Ambrosial odours and ambrosial flowers,
Our servile offerings? This must be our task
In Heaven, this our delight. How wearisome
Eternity so spent in worship paid
To whom we hate! Let us not then pursue,
By force impossible, by leave obtained
Unacceptable, though in Heaven, our state
Of splendid vassalage; but rather seek
Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free and to none accountable, preferring
Hard liberty before the easy yoke
Of servile pomp. Our greatness will appear
Then most conspicuous when great things of small,
Useful of hurtful, prosperous of adverse,
We can create, and in what place soe’er
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heaven’s all-ruling Sire
Choose to reside, his glory unobscured,
And with the majesty of darkness round
Covers his throne, from whence deep thunders roar.
Mustering their rage, and Heaven resembles Hell!
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art from whence to raise
Magnificence; and what can Heaven show more?
Our torments also may, in length of time,
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard
Of what we are and where, dismissing quite
All thoughts of war. Ye have what I advise.”
  He scarce had finished, when such murmur filled
Th’ assembly as when hollow rocks retain
The sound of blustering winds, which all night long
Had roused the sea, now with hoarse cadence lull
Seafaring men o’erwatched, whose bark by chance
Or pinnace, anchors in a craggy bay
After the tempest. Such applause was heard
As Mammon ended, and his sentence pleased,
Advising peace: for such another field
They dreaded worse than Hell; so much the fear
Of thunder and the sword of Michael
Wrought still within them; and no less desire
To found this nether empire, which might rise,
By policy and long process of time,
In emulation opposite to Heaven.
Which when Beelzebub perceived—than whom,
Satan except, none higher sat—with grave
Aspect he rose, and in his rising seemed
A pillar of state. Deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone,
Majestic, though in ruin. Sage he stood
With Atlantean shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer’s noontide air, while thus he spake:—
  “Thrones and Imperial Powers, Offspring of Heaven,
Ethereal Virtues! or these titles now
Must we renounce, and, changing style, be called
Princes of Hell? for so the popular vote
Inclines—here to continue, and build up here
A growing empire; doubtless! while we dream,
And know not that the King of Heaven hath doomed
This place our dungeon, not our safe retreat
Beyond his potent arm, to live exempt
From Heaven’s high jurisdiction, in new league
Banded against his throne, but to remain
In strictest *******, though thus far removed,
Under th’ inevitable curb, reserved
His captive multitude. For he, to be sure,
In height or depth, still first and last will reign
Sole king, and of his kingdom lose no part
By our revolt, but over Hell extend
His empire, and with iron sceptre rule
Us here, as with his golden those in Heaven.
What sit we then projecting peace and war?
War hath determined us and foiled with loss
Irreparable; terms of peace yet none
Vouchsafed or sought; for what peace will be given
To us enslaved, but custody severe,
And stripes and arbitrary punishment
Inflicted? and what peace can we return,
But, to our power, hostility and hate,
Untamed reluctance, and revenge, though slow,
Yet ever plotting how the Conqueror least
May reap his conquest, and may least rejoice
In doing what we most in suffering feel?
Nor will occasion want, nor shall we need
With dangerous expedition to invade
Heaven, whose high walls fear no assault or siege,
Or ambush from the Deep. What if we find
Some easier enterprise? There is a place
(If ancient and prophetic fame in Heaven
Err not)—another World, the happy seat
Of some new race, called Man, about this time
To be created like to us, though less
In power and excellence, but favoured more
Of him who rules above; so was his will
Pronounced among the Gods, and by an oath
That shook Heaven’s whole circumference confirmed.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould
Or substance, how endued, and what their power
And where their weakness: how attempted best,
By force of subtlety. Though Heaven be shut,
And Heaven’s high Arbitrator sit secure
In his own strength, this place may lie exposed,
The utmost border of his kingdom, left
To their defence who hold it: here, perhaps,
Some advantageous act may be achieved
By sudden onset—either with Hell-fire
To waste his whole creation, or possess
All as our own, and drive, as we were driven,
The puny habitants; or, if not drive,
****** them to our party, that their God
May prove their foe, and with repenting hand
Abolish his own works. This would surpass
Common revenge, and interrupt his joy
In our confusion, and our joy upraise
In his disturbance; when his darling sons,
Hurled headlong to partake with us, shall curse
Their frail original, and faded bliss—
Faded so soon! Advise if this be worth
Attempting, or to sit in darkness here
Hatching vain empires.” Thus beelzebub
Pleaded his devilish counsel—first devised
By Satan, and in part proposed: for whence,
But
Alex Hoffman Dec 2015
The only proper way to be a conversationalist is to convince yourself that you’re boring. If you can strip back the hard shell of the ego, and look down on yourself from the eyes of an apathetic God, you will likely (and hopefully) see just how boring you really are. It isn’t a sin to be boring, in fact there are many advantages to honest self-depreciation.

The main advantage, is the way you approach a conversation. “Interesting” people find it difficult to silence the affected score-keeper that dominates their internal dialogue and ruins any chance of an honest and engaged conversation. It is the voice that reminds you to show interest with your body language, and keep a dumb happy gaze laser pointed into their eyes. This dialogue is obsessed with authenticity and genuine conversation, and therefore a natural sociopath.

Luckily, you are the stunning definition of boredom, an extracted dictionary cut-out of un-interesting, and nobody could possibly give a rats-*** what you have to think—least of all the Voice that controls the inner-dialogue. That Voice has packed it up to find a more interesting vessel…maybe the person standing across from you in conversation. 


Because you are so boring, and they are the Oxford personification of intellect and fascination, you should pay careful attention to what they say—no time to worry about how they’re perceiving your reaction to whatever it is they’re saying. You are too busy to notice what sort of body language you may or may not be using to validate their half of the conversation. Instead, your time is spent carefully hanging on their every word, digesting it and projecting the whole bit into a colourful scene in your imagination. Instead, you’re too lost in the excitement of their infinitely more interesting life and impossible wealth of knowledge offered to you with each word that they speak. Instead, you are actually listening to the words that come out of their mouth and not the ones that speak to you from the inside of your own mind.

This is what it means to be in conversation. This was the point of our social nature. And in a world of needy social-media junkies grabbing at the cuffs of potential ‘followers’ and ‘likes’ and trendy passer-by’s, the last thing anyone needs is the high-pitched whine of another “interesting” millennial.

Lucky for you, you boring sack of yawning sloths, that you aren’t interesting too.
As mother nature's
Punitive measure
Against a society
In maintaining
The statuesque
That doesn't bother,
Our rivers
Had become subject
To a water thirst,
To the extent
Of projecting
Rocky ribs
Terrifyingly protruded out
For easy count!

But now thanks to
The all-out, terrace making
And reafforestation effort
Of each catchment
Farmers have made a point
And also  to the afforestation
Move of the government
Rivers aside from quenching
Their insatiable thirst
Have resumed
To brim over
With floods
Drinking water
To their hearts' content.

Our forests once stripped of
Their wooded cover
Have started, fast, to recover
From afar they are seen
Robed eye-catching green
From a fry-pan sky
Allowing a shelter
Also busy
Carbon to sequester.

Wild animals
That migrated
Have preferred
Back their way to find.

Now farmers don't have
Deep to dig
To sink a water well
Or find a nearby spring.

Birds are heard chirruping
Be it winter, summer or spring,
While Brooks bubbling.

Buzzing and hovering
From this to that flower
Bees are producing
Organic honey by the hour.

Promising a bumper harvest
Farmer's plots have
Fortunately continued
To resuscitate!
Those leaving
Their denuded abode behind
Away, who preferred
To stay
'We will return back
home soon! '
Is what
They  say.

Happily enough
Mother nature
Affords us a second chance
Imbued with
Environment stewardship
If  we are willing to mend
Our wrong 'Feast today
famine tomorrow! ' stance.

To dispel the spectre
Of climate change
And systematically face
The global challenge
True to the adage
'We have either to
swim together
or sink together! '

Hence in fighting the challenge
Or adapting to the change
Back scratching,
We have to be on the same page.

Indeed, irrigation must
Not slip our mind
For erratic rainfall
A  lasting solution
If we must find.//

Once a famous Ethiopian Poet  Pro.Debebe Seifu Who had passed away had  penned down a picturesque poem lamenting the land degradation, deforestation and change of climate the country was suffering.The bad scenario seemed unrecoverable.Now a days Ethiopia is reversing that sad episode.I have therefore to write a poem on this
#change   #trees   #erosion   #climate   #deforestation   #enviroment   #degeradation   #desertification
Once a famous Ethiopian Poet  Pro.Debebe Seifu, Who had passed away, had  penned down a picturesque poem lamenting the land degradation,deforestation and change of climate the country was suffering.The bad scenario seemed unrecoverable then.Now a days Ethiopia is reversing that sad episode.I have therefore to write a poem on this.
thomezzz  Jul 2018
Length of Love
thomezzz Jul 2018
Tonight,
I watched you quietly again
But all these future memories
Kept projecting in my brain

We'd go to baseball games
And play footsie on top of the littered popcorn
Comfort would take over
Mending a wound we used to mourn

We'd eat breakfast in bed
And tumble on top of each other
Laughter would pierce through
Filling a void left by another

We'd see concerts at dusk
And dance under the twilight sky
Lightness would bloom
Where sorrow used to be disguised

We'd make love in the afternoon
And feel the weight of us two
Desire would burst through
Finally finding something that's true

We'd stay out late in the city
And kiss in the light pollution haze
Love would wash over us
Sticking where it never used to stay

But tonight,
You didn't even know my name
So I settled for a shy smile
From across the room as you looked my way.
Traveler  Mar 2019
PROJECTING
Traveler Mar 2019
I must apologies
I have a tendency to project
It happens when I read
  A poem of abuse or neglect...
Bad things happen
Good people go bad
That was my reality
  The only one I had...
So hold on tight
To your poetry
and to your soul
You're similar
  To the way I was
Years ago...

I'm just projecting an old role!
........................................
Traveler Tim
Ella Gwen  Jul 2015
White lion
Ella Gwen Jul 2015
I feel like the white lion
stuck in a cage for the rest of my days
feet set to tread a path barred and dusty
from all of those who trod before it.

The only excitement, the jangles of
keys from the keeper who runs to
throw carcass of rabbit, turkeys
through my bars for me
to render sustenance, incomplete.

I fear the white lion
hear my lonely roar and wonder
at such talons, canines now stolen
and feet dismembered, claws ripped
from their shackles, top-of-the-food-chain
fear desecrated.

And a genetic time-bomb too
ticks under my skin and theirs
as I sit and I listen to the lies
your children now share.

My line also ends, a mere stutter
in the sand, as the tides flow steady
and the last lion lingers.

And I am, too, held high like a beacon,
a warning, a message spanning
centuries, look, children, look!
See the mistakes of your ancestors.

See how her coat shines so very bright
that it reflects all seven colours
of the light? See how lonely and low
the last of a manipulated, mistaken,
misconstrued species can go?

She was drawn from her mother
mixed with her father, no she doesn't need him
and the others, why yes, all left
are her kin!

How wonderful, how quaint, you
know only ten now remain?
None in the wild of course, where
their life cannot sustain,
better here locked under our
constraints where we have
so much wonder, so much recreation
and education to gain.

And true, from this bleak place
they can never migrate
but look at her, no where else to go
this man-made mistake.

Don’t worry about the pacing,
the maddened, gleaming eye
the freedom they miss
out there? They would die!
And they know no other way
than this.

I know she looks sad, but
that’s just your feelings projecting,
they’re just animals, my darling,
you’re innocent, shouting in consternation
save her in the name of conservation!

But we are all white lions
all now endangered, our steps
are no freer, our lives all
subject to external changes and we
cannot move but for the cage
they have constructed, their
lives are impacted but our
wonder is not deducted.

I feel like the white lion
this ambassador of our greatness
this one mistake, so very clever,
engineered to engage us, these lives that
were wrought solely to entertain us.

I feel it, their future entwined in mine
and in humans across the ages.

Meaning of life designed, its sibilant message
dangerous, a dumb animal wandering
a set path, disregarded, destructive, aimless.

— The End —