I will bring fire to thee.

Euripides.—’Androm’.

‘Eiros’.

Why do you call me Eiros?

‘Charmion’.

So henceforward will you always be called. You must forget,
too, my earthly name, and speak to me as Charmion.

‘Eiros’.

This is indeed no dream!

‘Charmion’.

Dreams are with us no more;—but of these mysteries
anon. I rejoice to see you looking life-like and rational.
The film of the shadow has already passed from off your
eyes. Be of heart, and fear nothing. Your allotted days of
stupor have expired, and to-morrow I will myself induct you
into the full joys and wonders of your novel existence.

‘Eiros’.

True—I feel no stupor—none at all. The wild
sickness and the terrible darkness have left me, and I hear
no longer that mad, rushing, horrible sound, like the “voice
of many waters.” Yet my senses are bewildered, Charmion,
with the keenness of their perception of the new.

‘Charmion’.

A few days will remove all this;—but I fully
understand you, and feel for you. It is now ten earthly
years since I underwent what you undergo—yet the
remembrance of it hangs by me still. You have now suffered
all of pain, however, which you will suffer in Aidenn.

‘Eiros’.

In Aidenn?

‘Charmion’.

In Aidenn.

‘Eiros’.

O God!—pity me, Charmion!—I am overburthened
with the majesty of all things—of the unknown now
known—of the speculative Future merged in the august
and certain Present.

‘Charmion’.

Grapple not now with such thoughts. To-morrow we will speak
of this. Your mind wavers, and its agitation will find
relief in the exercise of simple memories. Look not around,
nor forward—but back. I am burning with anxiety to
hear the details of that stupendous event which threw you
among us. Tell me of it. Let us converse of familiar things,
in the old familiar language of the world which has so
fearfully perished.

‘Eiros’.

Most fearfully, fearfully!—this is indeed no dream.

‘Charmion’.

Dreams are no more. Was I much mourned, my Eiros?

‘Eiros’.

Mourned, Charmion?—oh, deeply. To that last hour of
all there hung a cloud of intense gloom and devout sorrow
over your household.

‘Charmion’.

And that last hour—speak of it. Remember that, beyond
the naked fact of the catastrophe itself, I know nothing.
When, coming out from among mankind, I passed into Night
through the Grave—at that period, if I remember
aright, the calamity which overwhelmed you was utterly
unanticipated. But, indeed, I knew little of the speculative
philosophy of the day.

‘Eiros’.

The individual calamity was, as you say, entirely
unanticipated; but analogous misfortunes had been long a
subject of discussion with astronomers. I need scarce tell
you, my friend, that, even when you left us, men had agreed
to understand those passages in the most holy writings which
speak of the final destruction of all things by fire as
having reference to the orb of the earth alone, But in
regard to the immediate agency of the ruin, speculation had
been at fault from that epoch in astronomical knowledge in
which the comets were divested of the terrors of flame. The
very moderate density of these bodies had been well
established. They had been observed to pass among the
satellites of Jupiter without bringing about any sensible
alteration either in the masses or in the orbits of these
secondary planets. We had long regarded the wanderers as
vapory creations of inconceivable tenuity, and as altogether
incapable of doing injury to our substantial globe, even in
the event of contact. But contact was not in any degree
dreaded; for the elements of all the comets were accurately
known. That among them we should look for the agency
of the threatened fiery destruction had been for many years
considered an inadmissible idea. But wonders and wild
fancies had been of late days strangely rife among mankind;
and, although it was only with a few of the ignorant that
actual apprehension prevailed, upon the announcement by
astronomers of a new comet, yet this announcement was
generally received with I know not what of agitation and
mistrust.

The elements of the strange orb were immediately calculated,
and it was at once conceded by all observers that its path,
at perihelion would bring it into very close proximity with
the earth. There were two or three astronomers of secondary
note who resolutely maintained that a contact was
inevitable. I cannot very well express to you the effect of
this intelligence upon the people. For a few short days they
would not believe an assertion which their intellect, so
long employed among worldly considerations, could not in any
manner grasp. But the truth of a vitally important fact soon
makes its way into the understanding of even the most
stolid. Finally, all men saw that astronomical knowledge
lies not, and they awaited the comet. Its approach was not
at first seemingly rapid, nor was its appearance of very
unusual character. It was of a dull red, and had little
perceptible train. For seven or eight days we saw no
material increase in its apparent diameter, and but a
partial alteration in its color. Meantime, the ordinary
affairs of men were discarded, and all interest absorbed in
a growing discussion instituted by the philosophic in
respect to the cometary nature. Even the grossly ignorant
aroused their sluggish capacities to such considerations.
The learned now gave their intellect—their
soul—to no such points as the allaying of fear, or to
the sustenance of loved theory. They sought—they
panted for right views. They groaned for perfected
knowledge. Truth arose in the purity of her strength
and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants
would result from the apprehended contact was an opinion
which hourly lost ground among the wise; and the wise were
now freely permitted to rule the reason and the fancy of the
crowd. It was demonstrated that the density of the comet’s
nucleus was far less than that of our rarest gas; and
the harmless passage of a similar visitor among the
satellites of Jupiter was a point strongly insisted upon,
and which served greatly to allay terror. Theologists, with
an earnestness fear-enkindled, dwelt upon the biblical
prophecies, and expounded them to the people with a
directness and simplicity of which no previous instance had
been known. That the final destruction of the earth must be
brought about by the agency of fire, was urged with a spirit
that enforced everywhere conviction; and that the comets
were of no fiery nature (as all men now knew) was a truth
which relieved all, in a great measure, from the
apprehension of the great calamity foretold. It is
noticeable that the popular prejudices and ****** errors in
regard to pestilences and wars—errors which were wont
to prevail upon every appearance of a comet—were now
altogether unknown, as if by some sudden convulsive exertion
reason had at once hurled superstition from her throne. The
feeblest intellect had derived vigor from excessive
interest.

What minor evils might arise from the contact were points of
elaborate question. The learned spoke of slight geological
disturbances, of probable alterations in climate, and
consequently in vegetation; of possible magnetic and
electric influences. Many held that no visible or
perceptible effect would in any manner be produced. While
such discussions were going on, their subject gradually
approached, growing larger in apparent diameter, and of a
more brilliant lustre. Mankind grew paler as it came. All
human operations were suspended.

There was an epoch in the course of the general sentiment
when the comet had attained, at length, a size surpassing
that of any previously recorded visitation. The people now,
dismissing any lingering hope that the astronomers were
wrong, experienced all the certainty of evil. The chimerical
aspect of their terror was gone. The hearts of the stoutest
of our race beat violently within their bosoms. A very few
days suffered, however, to merge even such feelings in
sentiments more unendurable. We could no longer apply to the
strange orb any accustomed thoughts. Its
historical attributes had disappeared. It oppressed us
with a hideous novelty of emotion. We saw it not as
an astronomical phenomenon in the heavens, but as an incubus
upon our hearts and a shadow upon our brains. It had taken,
with unconceivable rapidity, the character of a gigantic
mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was
clear that we were already within the influence of the
comet; yet we lived. We even felt an unusual elasticity of
frame and vivacity of mind. The exceeding tenuity of the
object of our dread was apparent; for all heavenly objects
were plainly visible through it. Meantime, our vegetation
had perceptibly altered; and we gained faith, from this
predicted circumstance, in the foresight of the wise. A wild
luxuriance of foliage, utterly unknown before, burst out
upon every vegetable thing.

Yet another day—and the evil was not altogether upon
us. It was now evident that its nucleus would first reach
us. A wild change had come over all men; and the first sense
of pain was the wild signal for general lamentation
and horror. The first sense of pain lay in a rigorous
construction of the breast and lungs, and an insufferable
dryness of the skin. It could not be denied that our
atmosphere was radically affected; the conformation of this
atmosphere and the possible modifications to which it might
be subjected, were now the topics of discussion. The result
of investigation sent an electric thrill of the intensest
terror through the universal heart of man.

It had been long known that the air which encircled us was a
compound of oxygen and nitrogen gases, in the proportion of
twenty-one measures of oxygen and seventy-nine of nitrogen
in every one hundred of the atmosphere. Oxygen, which was
the principle of combustion, and the vehicle of heat, was
absolutely necessary to the support of animal life, and was
the most powerful and energetic agent in nature. Nitrogen,
on the contrary, was incapable of supporting either animal
life or flame. An unnatural excess of oxygen would result,
it had been ascertained, in just such an elevation of the
animal spirits as we had latterly experienced. It was the
pursuit, the extension of the idea, which had engendered
awe. What would be the result of a total extraction of
the nitrogen? A combustion irresistible, all-devouring,
omni-prevalent, immediate;—the entire fulfilment, in
all their minute and terrible details, of the fiery and
horror-inspiring denunciations of the prophecies of the Holy
Book.

Why need I paint, Charmion, the now disenchained frenzy of
mankind? That tenuity in the comet which had previously
inspired us with hope, was now the source of the bitterness
of despair. In its impalpable gaseous character we clearly
perceived the consummation of Fate. Meantime a day again
passed—bearing away with it the last shadow of Hope.
We gasped in the rapid modification of the air. The red
blood bounded tumultuously through its strict channels. A
furious delirium possessed all men; and with arms rigidly
outstretched towards the threatening heavens, they trembled
and shrieked aloud. But the nucleus of the destroyer was now
upon us;—even here in Aidenn I shudder while I speak.
Let me be brief—brief as the ruin that overwhelmed.
For a moment there was a wild lurid light alone, visiting
and penetrating all things. Then—let us bow down,
Charmion, before the excessive majesty of the great
God!—then, there came a shouting and pervading sound,
as if from the mouth itself of HIM; while the whole
incumbent mass of ether in which we existed, burst at once
into a species of intense flame, for whose surpassing
brilliancy and all-fervid heat even the angels in the high
Heaven of pure knowledge have no name. Thus ended all.

In a wayward adventure in curiosity —
lured away from savvy of cooler judgment,  
he oversteps the bounds of reality 
into a state of altered awareness.

Overwhelmed by a rapid beginning
of a buzzing sensation — The Rush;
emanating from deep inside him, 
surging along the veins streaming 

euphoria through cells of his entire body:  
inside the body, with warm pleasure waves
flushing over the by now tingling skin
soughing off all unpleasant feelings.

Mouth numbed, limbs heavy, and eyeballs 
rolling back from hitherto an unimaginable
state of bliss, he savours the calm explosions
of the pulsating bubbles in his head.

A magical moment of sheer ******* 
rapture—that ends in a lasting sedation—
during which he's dazed with wonderment
while covered by a cozy blanket of content.

He falls in love with the insidious drug.
And he begins to relish its sweet fruition
in a seemly pattern of use that is put
in the shade to protect his best interests.

A stake in normalcy that seeks to confine
his usage of the opioid to a social occasion.
But soon enough he drifts towards a regular
recreational use; indulging on weekends,

floating, flying, and soaring in wonderful
ripples of pure delight, feeling very mellow
and satisfied, in an illusionary paradise of
forgetfulness where nothing hurts any more.

Bit by bit as time goes by his body builds up
a tolerance for the sedative, prompting his
intake of higher and more frequent doses
to feel as well as to sustain the desired effect.

This occurs because his body attempts to
adapt to the presence of the drug by quickly
breaking it up and purging it out of the system,
thus making it less potent as it was before.

At this stage of his drug abuse he's still able to
control whether to use the stuff or not, where
and when to use it, without stress. He could
also abstain from the opioid fairly responsibly.

But at the limits of his body's flexible response
to the dangerous substance, he begins to suffer
from its unpleasant side-effects that show up
a short period of time following his last use.

The pleasurable, but short-term, therapeutic
effects of the hard drug are now being
overshadowed by several of its undesirable
withdrawal symptoms that manifest as:

fatigue, irritability, cold chills/sweat, itchy skin,
muscle spasms and tremors, body ache, and
stomach cramps among others, with an
increase in his body's cravings for the opioid.

The onset of these torturous side-effects of
the stimulant marks the beginning of his body's
physical dependence on it, as he now relies
on the drug to fend off the terrible affliction.

He has bitten at the bait of pleasure oblivious
of the hook beneath it. The once casual user,
who had thought he could quit the habit at will
without stress, has advanced to problematic use.

The drug has become an integral part of a daily
routine that is gradually heading towards chaos.
Regardless, he's still able to go to work and
take care of his day to day responsibilities.

In time, a new sickness begins to fester inside
him: the opioid is tightening its grip on him,
as his body's physical dependence on it
is now generating his addiction to the drug.

This psychological dependence on the drug
has set in with anxiety disorder accompanied
by emotional and behavioural problems:
the duo classic signs of a progressive disorder.

The drug has become something he needs
to sleep or to fully wake up. His sleeping
pattern has also been altered; up at night
and intermittently dozing off during the day.

As dosage of the narcotic rises, so does
the torture of the painful lows and other
symptoms of addiction, making his cravings
for the sedative increasely more intense.

As it is, he's needs several hits of the drug to
make it through the day. All at once he wants
to use! He begins to look forward to using.
He would ingest the drug in risky situations

such as, while at the wheels of his car or
working at his job; always desperate to avoid
withdrawal symptoms as well as to revel in
the bliss of the drug's comforting warmth.

At times he'd skip work 'chasing the dragon':
pursuing the out-of-reach elation levels of
his initial euphoric high, swinging between
feelings of mediocrity and that of ecstasy.

Always, his body would afterwards crash
below baseline, barely able to cater for his
daily needs. The habit has long ceased
to be the fun that it was intended to be.

Like a vicious cycle the relief from the opioid,
which is not justified by external reality,
is being obtained at the cost of the
worsening addiction and a spike in distress

whenever his body is low on the drug.
The more he indulges on the sedative
to calm his racing mind, the more
its comfort zone seems to be desired.

Disoriented in the rigours of his vice,
he strays in the abyss of drug addiction:
a dark, weary place where priority disorder 
is dictated by events outside of his control.

It is this corrupted impulse control that
causes his sick obsession with the narcotic,
rendering him unfit to articulate rational
thoughts: a chronic brain disorder.

In this harmful shift away from reality,  
utmost in his mind is the insidious drug:
over and above his job, his goals, family,
love, friends, hobbies and personal hygiene.

Oddly enough the foremost essentials of life
like water, food, and sleep are also not spared.
He could be ill and he won't care.
No other thoughts can cohabit in his world.

Emotionally invested in his fantasy world,
the toxic substance has kindled in him
an inner turmoil — setting off an overriding
feeling of emptiness that aches in his heart.

The habit much harder to lose than it was
to find: an ongoing effort to wean himself off
the drug is being crushed by a dysphoric mood
and a sickly feeling that intensify in severity.

These horrifying withdrawal symptoms
are a result of the sedative's induced
alterations in the biochemistry of his
brain's system of reward and punishment.

Instead of a mild, blissful flow of the brain's
happy hormones, as is experienced while
one is indulging in a tasty food, on receiving
a great news, or while engaged in any other

kinds of novelty that fill us with a delicious
pleasure, the opioid whose chemical structure
is similar to that of the natural chemical
messengers of the brain, Happy Hormones,

by mimicking these primary drivers of the
brain's reward system the psychoactive 
drug sends a false signal of euphoria to
the complex *****, triggering an instant

and fast secretion of an abnormally large
amount of the 'feel-good hormones', that
begin to surge along its pleasure pathways
overwhelming the reward centre of the brain.

It is this huge outpouring of happy hormones
in the region that elicites in him a sudden
burst of energy, a pleasant state of mild
drowsiness, mental alertness, relaxation, ...

This already intense, euphoric effect of the
opioid is further amplified by the drug's
blocking of the pain partways of the reward
system, thus dulling his emotions and worries

by eliminating any feeling of sorrow, regret,
guilt, fear, or loneliness. Upon intake of the
mood-altering drug, he would feel warm when
cold, calm when angry, bright when grumpy,

filled when hungry and happy when irritable,
with almost a total refrain from the tendency
to view anything in bad light. This dramatic
result makes every normal thing look better

and brings forth a deep sense of satisfaction
as though all his needs have been met.
However, this almost perfectly desirable 
body and mind experience is an artificial

feeling that only lasts a few hours at most.
When the drug's effects wear off, because
the brain, which has come to rely on the steady
supply of happy hormones, cannot adjust

all at once, it gets stuck in overdrive which
results in the withdrawal symptoms. It is so
because his brain, whose system of reward
and punishment has been tampered with,

seeks to counteract and accomodate for
the sweet thrills of the drug's euphoric high,
by secreting much less happy hormones while
the foodgate of pain hormones is thrown open.

Just like a huge surge of happy hormones
elicits unnatural levels of euphorical pleasure,
a spike in flow of pain hormones produce
in him the torturous withdrawal symptoms.

These unwanted side-effects whose rise and
fall are subject to drug levels in the system,
is the debt he has to pay for the supreme
bliss that is relished during his opioid highs.

It is all about his brain seeking to maintain
Homeostasis: a normal, healthy body function.
Once he's able to amerce with penance due,
he'll feel good again with no need for the drug.

Another flip side of the illicit habit is that over
time, the regular surge in happy hormones
disrupts the resilience of the reward region
of the brain, causing physical changes that

have drastically reduced his brain's ability
to produce the 'pleasure juices', or respond
to any stimulus other than the one being
triggered by the psychoactive substance.

This is clearly seen in his lost of interest in
activities that he once enjoyed, since his brain
suffers from lack of happy hormones which
influence one's capacity to be in a good mood.

Because the narcotic has also disrupted
activities in the control region of the brain,
his whole thought pattern, perspective and
behaviour, all radically change along with it.

It is this reprogramming of his brain that has
altered the interior reality of his mind, in ways
that result in him going into 'survival mode'
in the absence of the drug during a withdrawal.

While in this irritable, aggressive and erratic
state, he would forego anything and everything
to obtain the narcotic because he's thinking
of his drug use the same way an individual 

who is parched with thirst thinks of water.
This desperation in seeking out the drug as
a vital lifeline is due to his compromised brain
'thinking' it needs it as a matter of survival.

A habit he had maintained at the outset
because it made him feel extremely good
has tuned against him, quite often, coercing
him to use for the avoidance of pain.

The sedative as dear and painful to him
as an imbecilic child is to its mother,  
he continues on the foreboding route 
for which he has no power of deviation.

Despairing in the clutches of addiction,
the drugs traumatize him, they infuse
toxins into his spine, and he wouldn't
know whether he's coming or going.

He's kept on saying to himself, 'I'm going
to quit for good after using one last time.'
But that remains to be seen as the drug
goes on dulling his inner light day by day.

In a downward spiral that stuns those 
acquainted with him, he loses his job,
his car is repoed, and he's evicted from
a nice home that had been stripped bare.

Drowning in unpaid bills and desperately
in debt having blown an entire life-savings
on the drug, the loss of everything and a few
remaining friends leaves him fatally devastated.

The dangerous drug has evoked a negative
ripple that is felt throughout all that he's
part of. An awful realization that settles in
with cold clarity, eliciting a lurch of dismay

over his dire ignorance about the drug
which has led to the ugly entrapment.
In deep, sorrowful thoughts consumed
with self-loathing he puts a curse upon

the day he first laid eyes on the hard drug.
With the best resolve he's able to muster,
driven by exasperation to kick the habit,
he strives to make his will like stone —

a facade that is soon razed by his urgent need
for the ****** to stave off withdrawal. With a
burden of guilt and shame that can't be faced
he retreats into the haze of his own misery.

With more problems and stresses than ever
he plunges from troubled life to no life,
completely losing touch with reality as the
disorder assumes a more dangerous form.

His fixation on the ****** has taken a turn for
the worst. Besides his strong cravings for it
to ward off withdrawal as well as to experience
its euphoric high again, it has become more

crucial than ever for him to keep his emotions
constantly desensitised to life, by numbing
the agony of living to ease the passage of
day with purchased relief from the sedative.

Locked in this highly destructive pattern
of drug use, he would stop at nothing
to feed the habit: he would cheat, steal,
lie or betray no matter who to get his 'fix'.

Like the spreading of cancer in the body,  
his affliction has metastasized way 
beyond him, chipping away at the sense
of wellbeing of everyone around him.

As frequent and ready targets for theft
his family have to always watch out for him,
in a resentful relations in which they never
could feel at easy with him around their home.

Wallets, jewellery, gadgets, or any other
easy to carry household valuables, that are
not safely locked away, will go missing.
For days at a time he, too, will vanish.

He'd eventually return like the 'prodigal son'.
Always, he's found the door open after
prolonged periods of avoiding home, even
on occasions when he'd been kicked out.

In the many months gone since losing his
source of livelihood, he's been pushed
into a number of rehabilitation facilities,
but as yet has failed to clean up his act.

He's also been in and out of rehab thrice
following hospital discharges for drug
overdose. On the last occasion, he was
found passed out in the family's bathtub.

Timely arrival of the paramedics had saved
his life. Notwithstanding, a nagging urge
to 'use' continues to feed and reinforce
the habit after each discharge from rehab.

It's been most upsetting to the parents
who have had to watch him visibly change
before their eyes: from a good, healthy
son, who had always had his act together,

to as it is, a thin, patchy-skinned loner with
a baffled demeanour — who buries his head
in low self-esteem to conceal the frequent
dilated and glassy pupils from mutual gaze.

Nothing points more to the helplessness 
of the family's plight than having to finally
admit to their little, or no influence, over
the ravages of the stigmatized disorder.

A harrowing experience for a household
whose life-savings, along with compassion
for him, have completely been exhausted
with no more tears remaining to shed.

The hurting family at the end of its tether
confronts him with an ultimatum:
to get his life in order or face the music.
Coldly, they all watch him leave home.

His descent into the final stages of rock-
bottom has been swift. He starts by crashing
on fellow addicts' couches and floors,
but soon his welcome quickly wears out.

Now among the ranks of the homeless the
hobo would wake up feeling sick, and his day
would consist of shoplifting, petty thefts,
begging, and struggling to find others ways

to obtain money in order to feed the habit.
At nights, even on stormy ones, the rough
sleeper would crash wherever there's shelter,
never worrying about waking up the next day.

A hellish existence on the street that has
provoked a string of run-ins with the law. 
Nabbed stealing on ill-fated occasions,
he's manhandled in a most indecent way.

Tired, hungry and sick, the erstwhile ray of
hope, who once had a strong sense of self,
is currently a nervous wreck who envisages
life through the lens of opioid stupor.

Much beyond his ability to ask for help, 
his hurting family proceed to rescue him.
Under the humbling load of drug addiction
he staggers into another rehab facility.

But the often slippery climb to recovery
is never easy. It's yet another chance for him
to submit to a slow and delicate therapy on
his brain, whose structure and functions are

badly impacted by years-long use of the drug.
The healing process is a labour of discipline
and commitment, coupled with patience
in order to allow the brain to adapt back

toward normalcy by gradually regenerating
and rebalancing itself. In a gruelling task he's
expected to learn to care for a body that
now must struggle to work in a different way.

Desiring to put their lives back together many
druggies have been able to crawl their way out
of the murky shadow — a big chunk of them
through the guiding light of structured help.

Amongst them were 'walking corpses' whom
possessed by their 'enough is enough', were
enabled to find the inner fire vitally needed
to rekindle the cold embers of self-image.

There's the fella cast adrift feeling wholly
disconnected from self and the world.
He's mourning the loss of a vital lifeline
that has always helped him cope with life.

He had been through it many times before,
the fatigue, stomach cramps, aches, itchy skin, ...
But, he's in the early stages of withdrawal when
cravings for the narcotic are at their worst.

This initial withdrawal agony is the biggest
hurdle any addict has to overcome in the often
stop-start journey to recovery. If he could
somehow find the courage to suffer through it,

the fierce and ceaseless cravings for the drug
would be considerably reduced, making
them easier for him to deal with. Eventually,
they will dissipate the longer he stays sober.

He's being offered a way out of his captivity,
but he's unable to embrace the opportunity
with open arms because the addiction,
which convinces him the only option available

is to indulge on the drug, is blocking him from
seeing the available escape route. It has shut
off his ability to get up on the inside to face
the seeming overwhelming barriers to sobriety.

Like one in the grip of Stockholm Syndrome,
he has developed a type of trauma bonding
with the treacherous drug: the more it hurts
him, the more his irrational affection for it.

With his consciousness constantly revolving
around the insidious substance, he just
can't imagine a chronic user like him
being sober and happy again without it.

That being the case, he fails to see any point
in struggling to remain sober when in such
times he's beset by an awful illness attended
by a serious depression that is no help.

Regardless of the wreckage of his past,
everything that is dear to him plus the very
essence of life on the line, he's left convinced
that giving up the destructive habit would

mean endless suffering and feeling deprived
for the rest of his already sad existence.
More than any other reasons, he just
won't quit because he's powerless to resist.

In default of any dreams of ever recouping
losses that are manifestly out of reach,
the drug with a firm grip on him serves 
as a buffer to keep his ugly reality at bay.

All that he wants is to return to the 'loving
arms' of the opioid, very much aware that
the feeling of the drug's high now that he's
in pain can be one of the best things ever.

But even so, as tempting as the desire to jump
the healing process may be, he's bitterly
mindful of the horrors of street life that
loom upon him with such frightening aspect.

Savagely trapped with no good choices he
slips into a real fear of relapse. In anguish
withdrawal and cravings plague him daily,
and they won't allow him a moment's peace.

Utterly incapable of rising from the ashes 
to hold it all together—no hope—
nothing to hope for—everything out 
of focus—mind spiraling out of control.

In a fit of extreme anxiety the now rampaging
urge to 'use' prods him, closer and closer,
to the brink of a nervous breakdown. Suddenly,
his need for a 'hit' becomes most vital as.

Sweating profusely and trembling all over
with fear clutching a pilfered smartphone,
forgetful of future suffering the rehab
jumper hurries along the forbidden path.

All alone with the merciless companion: 
nowhere to go and no one to turn to. 
Wretchedly wretched in additive agony
the ****** fades away into nothingness.








AUTHOR'S NOTE


The Abyss Of Drug Addiction is written in 112 non-rhyming quatrains.

The rendition is a poignant story depicting the sad existence of many drug users. The verse uncovers and illuminates, step by step, the different stages of drug addiction and the mental processes of the unable to function drug users.

The paramount aim of the work is to shed some light on the sinister shadow of drug addiction: to unveil to all and sundry, especially teenagers and the youths, the hazards of drug abuse and the vicious downward spiral that can be caused by it. 

Just as the euphoric experience of all kinds of hard drugs differ significantly, so are their withdrawal symptoms. Despite their seeming surface unrelatedness, whichever hard drug it may be, the creation of an illegal and dangerous dependency in users is a common denominator.

[The Rush is described as a feeling very much like a heightened and prolonged ****** ******. A great relieve of tension. It is mostly felt when ****** or any of it's derivatives opioids/opiates is administered intravenously].

In quite a disturbing hyperbole a ****** addict described the drug's EUPHORIC RUSH as follows:
"Take the best (******) ****** you've ever had, multipy it a billion and you're still no where near it... "

Hey lovey-dovey christian, run and get your NIV
Read to me some verses, read them just for me
-
Show me how you live, "not by bread alone" [1]
But by every single Word, from God's Holy Throne
-
Especially if it's written, black words on paper white
Read them from the NIV, yes-sir-ee you fight the Fight!
-
Do you have a problem? Can't you find the verse?
Why oh is that? Your "bible" is accursed

[1] Matt AND Luke 4:4

++++

Matthew 12:47 -- removed in the footnotes
Matthew 17:21 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"Howbeit this kind goeth not out but by prayer and fasting."
Matthew 18:11 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"For the Son of man is come to save that which was lost."
Matthew 21:44 -- removed in the footnotes
Matthew 23:14 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation."
Mark 7:16 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"If any man have ears to hear, let him hear."
Mark 9:44 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"Where their worm dieth not, and the fire is not quenched."
Mark 9:46 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"Where their worm dieth not, and the fire is not quenched."
Mark 11:26 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses."
Mark 15:28 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"And the scripture was fulfilled, which saith, And he was numbered with the transgressors."
Mark 16:9-20 (all 12 verses) -- There is a line separating the last 12 verses of Mark from the main text. Right under the line it says: [The two most reliable early manuscripts do not have Mark 16:9-20] (NIV, 1978 ed.) The Jehovah's Witness "Bible" also places the last 12 verses of Mark as an appendix of sorts.
Luke 17:36 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"Two men shall be in the field; the one shall be taken, and the other left."
Luke 22:44 -- removed in the footnotes
Luke 22:43 -- removed in the footnotes
Luke 23:17 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"(For of necessity he must release one unto them at the feast.)"
John 5:4 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had."
John 7:53-8:11 -- removed in the footnotes
Acts 8:37 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. It's deletion makes one think that people can be baptized and saved without believing on the Lord Jesus Christ. Sounds Catholic. What are you NIV readers missing?
"And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God."
Acts 15:34 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"Notwithstanding it pleased Silas to abide there still."
Acts 24:7 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"But the chief captain Lysias came upon us, and with great violence took him away out of our hands,"
Acts 28:29 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"And when he had said these words, the Jews departed, and had great reasoning among themselves."
Romans 16:24 -- COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. What are you NIV readers missing?
"The grace of our Lord Jesus Christ be with you all. Amen."
I John 5:7 -- Vitally important phrase COMPLETELY removed [also deleted from the Jehovah's Witness "Bible"]. In the NIV it says,
"For there are three that testify:"
Compare the NIV reading with the following Jehovah's Witness reading--
"For there are three witness bearers,"
What are you NIV readers missing? What does the real Bible say?
"For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one."

314

Nature—sometimes sears a Sapling—
Sometimes—scalps a Tree—
Her Green People recollect it
When they do not die—

Fainter Leaves—to Further Seasons—
Dumbly testify—
We—who have the Souls—
Die oftener—Not so vitally—

Having style doesn’t necessarily depend on the size of one’s budget but on the breadth of one’s mind and creativity. Likewise, enjoying the rewards of philanthropic giving is not only for the rich and famous. The lovely philanthropist, style icon, and socialite, Jean Shafiroff continues to encourage people to practice strengthening their generosity muscle—inspiring others with her grace, style, and her first book, “Successful Philanthropy: How to Make a Life by What You Give.“

“I believe we all have been given so many gifts. We must discover what they are and share them. Philanthropy is not just about writing checks, but it’s about giving of yourself—your time and your knowledge. Anyone and everyone can be a philanthropist,” Shafiroff said during her book signing party in her Park Avenue apartment.

An inspiring and practical guide to becoming a philanthropist, her book includes quotes ranging from Audrey Hepburn to Albert Einstein; a foreword by Scott Elkins, the U.S. Campaign Director of the Margaret Thatcher Scholarship Trust at Oxford University and CEO of SE Advisors; and a special introduction by Georgina Bloomberg, who started her own charitable organization, The Rider’s Closet, with her love for equestrian sports.

“First, you must start with yourself—start with your passions,” Shafiroff said during the interview for this article at her home, just a few hours before she would prepare to go to the American Ballet Theater Gala. She had a rack of designer dresses waiting for her to choose from.

After you find your passion, “then try to find a cause and a charity that is a good fit,” she said. It’s comparable to finding the right outfit. “When it comes to style and fashion, it’s very important to feel comfortable in what you are wearing. Otherwise don’t wear it,” she said. So when it comes to philanthropy, make sure to contribute in alignment with your passions, your values, and with your vision of the legacy you would like to build.

I always try to be kind—this is very important. I’d like to be able to build people up, in anyway that I can.

— Jean Shafiroff

“Successful Philanthropy” is the kind of book she wishes she could have read when she was younger. While her generous sensibility, like her sense of style, was already well entrenched before she even thought of becoming a philanthropist, Shafiroff now hopes her book will effectively influence anyone, and especially younger generations, to take the essential steps for creating a more philanthropic culture in general.

“There is great reward in knowing that you are helping to make the world a better place,” she said. She then coyly pointed out that being a philanthropist may be seen as a little selfish in that regard. But she said, “I see nothing wrong in building up our members of society. Those who give, build themselves up in the process because they will feel fulfilled, and those who receive will grow. It’s a great gift to be in a position to give,” she said, smiling.

“If people, at any age, are just starting to get involved, hopefully they will get some useful tips from the book. I would never say that I have all the answers, but this is based on solid research and on my experience,” she said.

For years Shafiroff has raised funds for charities, including the New York City Mission Society, New York Women’s Foundation, and Southampton Hospital, and the Couture Council. She serves on seven charity boards, organizes and hosts charity luncheons for various causes—all voluntarily. Having traveled extensively to places as far as Cambodia, China, and Nicaragua, she’s very aware of how much need and suffering people experience all over the world, including New York. “There is poverty everywhere. In New York, one out of three children live at or below the poverty level. These are very serious statistics,” she said.

The antidote to not turning a blind eye to such need, she says, is first and foremost in valuing oneself. It’s the starting point. “We live in a society now where many people are depressed or sad and most of it is because they don’t understand their own value. But everyone has so much to offer to society. Everyone matters—that’s vitally important.”

She explained that most of us participate in acts of philanthropy every day. “If you make the effort to reach out to someone by lending emotional support or showing kindness to someone in need, you are beginning your journey as a philanthropist.”

Shafiroff’s way of defining and reframing philanthropy targets every level of society, from those who barely have any savings but who can offer their time and knowledge to those from the extremely affluent, who may be in need of exercising their generosity muscle more. Overall it brings more meaning in life.

“I believe I can continue to live a good life, but it’s my obligation to give back. When you see people starving and who are barely making ends meet, I think it’s wrong not to do anything. We are not just here to take. Rather we are here to give. If you have resources then you must give, and ultimately we should give more than we take,” Shafiroff said.

While she enjoys dressing up in stunning gowns to attend various social charity-related events, she carries herself with profound purpose, quite apparent below the surface of fashion frivolity. “When I wear a beautiful gown, I feel good. But what is most important is what you try to do to be of help. Also when you go to an event and you dress well, it is a sign of respect and a reflection on what you think about that charity,” she said.

She also pointed out that because black tie events are so formal, people are willing to spend more for the ticket, which means more money for charity.

Fundraising is a tough job, but Shafiroff has all the social graces, stamina, and wisdom to do it well and has done so for many years.

“Volunteer fundraising can be very difficult. Sometimes people can be rude. They do not realize that you are not asking for yourself. There can be a lot of rejection associated with asking. However, a ‘no’ today can be a ‘yes’ in the future. Always believe in the work of the charity—and make sure it is well run—before you do any volunteer fundraising. If you are uncertain, then back away,” she said.

Still Shafiroff wishes she could do more. “I always try to be kind—this is very important. I’d like to be able to build people up, in anyway that I can,” she said.Read more at:http://www.marieaustralia.com/cheap-formal-dresses | www.marieaustralia.com/****-formal-dresses

I lie strategically in place
Innocent framework fused
With royal carapace
Frail and allknowing fingers clenched and intertwined,
Mimicking the honest silver circuit in the night sky
As candid as the shore
Each slumbered and delicate breath
Vitally delivered from those sublime lips
Both damp and potent
I get a candied wind of
An accidental consolation
To my crippling worry
Sorrowful, I am, my love
For eavesdropping, but
My reveries are your keepsakes
And I,
Watching you sleep, carefully
In A placid coma, caging waves of covenants
And exhaling tokens of a life once dreamt of
I envisage the unvarnished truth,
your marrow as my sustentation,
Your veins, My lifeline
Where each filament of platinum and sorrel remain entangled and sprawled in forever, impeccably
And how drawn out and vexing
My intervals of lingering for you
Have been
And then you leak a sigh in a dream
And exhale a veil of whispers
Directly to my ribcage
And I simper, cradling you tighter
So you can breathe my craving,
My contented tribute
To my one veritable sentiment.
And I seal it all in the midst,
Of a drifted and slumbered and deathless
Kiss.

We discovered a master painter
who hand paints intricate flowers
one-by-one to create
a picturesque landscape painting.

In his paintings, a cardinal sits
resting upon a tree branch,
and a monarch butterfly marks
His signature in each painting.

Indian blankets, greenthreads,
brown bitterweed, and Texas thistle -
all vitally important to his paintings.
Therefore, he paints bees to pollinate

the flowers, transferring life-giving
pollen from anther to stigma.
Yes, the master painter places
all of this in his painting with
beautiful intention.

for every action defined
there are infinite that remain
utterly unnamed and
are vitally spoken
in whispers on the
pieces never lived.

these incalculably splintering,
passively accumulating,
terrifyingly ungrasped possibilities
compile and cache
and compress and comeback
in the saddest seconds,
where one can merely conject
their meaningfulness,
realizing that there
is infinity in everything
and therefore potential
even in the kinetic.

Carbon is carbon is carbon-

the skeleton key, vitally

important and wholly ununique.

And I am she is me,

diamond so tough that only it

can scar itself,

graphite that is written and 

crumbled and erased.

In the air you breathe out,

pleasant for trees but otherwise

deadly, and

trees are trees are trees,

rooted to the spot without me,

taking in the byproduct of our

existence and using it to outlive

us all, to change and fall

and grow again. 

Count to ten and then

reach for the sky to the place

where trees climb people,

and remind themselves not 
to die

while the people’s hands 
stretch and
close around carbon,

tethered by
ineraseable existence,

trying to breathe.

As zeptoseconds strike
their matchsticks against brick
walls, the pith of this waxy
body gleams.
Stiffly unsound in its granting,
vitally huffing its gangly ghost.
As heavy in sound as the weight
of the world unmoved, trying
the vault of heaven.
Scaring birds across the parables
of clouds, eyefuls are swept away
by closed lids.
Wedged between dreams to ooze honey
fuzzy from the bee's buzz.
Of freshly aired confessions
that pre-box their black, after
violently shaking the perfume from
flowers to place upon.

If I hedge thus a drooling wager and cash in
on my thrice-foiled cravings for her overdue bites
(plus a guilt-free laugh at his expense), I can
use minced steps to sidle around too-lively
trunks, and avoid the need to heed thugs
barking mad from within their crevice-laid traps.

How those bug-eyed brutes'll clamor and claw at me
to discard this protective wrap, clued in by my rep
of never bending willfully to anybody
but her. "Come on, shed! Get, uh, new set of scales,
for you we will — promise!" is how she'd stammer,
roughly translating their not-so-twee chatter,

if she were there. Rather, in that lavishly apt way
she has, she'll be away picking suitable pelts
to adorn her newly uncovered, quite public shame
while fending off an advancing clod, who won't go
easily, but who does go on ad nauseam with
a penchant for naming every God-**** thing

that haps vitally across his cocky path. Beyond
a simple relish of mischief, I'm doing this (mostly)
for her benefit. How could a persimmon
be forbidden, as if he had permission to make
such bargains? He's dismissed it as an ungainly fruit,
and mocked its likelihood to "lava thy lips"

with an orange pulp, but in that chance smattering lies
the matter to inflame my soul. I'll feed her
the pudding-fresh flesh, and strip it down
to its delectably small seeds. In their splitting
I'll glean the silvery utensils to spill
a man's wholly worthless future. Let's tuck in.

My words stay hidden, eyes black like coal.  Buried beneath stratum of conformity.  Fearing to come out lest they be judged.  They weigh me down with great enormity.

Teeth are gnashing, claws are scratching.  Leaving behind the scars of unrealized potential.   They find an alternate path through the fingertips.  Reaching the illuminated surface is vitally essential

The unfiltered light brings an ******* bliss.  The self imposed shackles begin to break.  My unconstrained words have found a home.  The flow of creativity begins to ease my ache.

As I stared out into the endless darkness from my bay window,
I became suddenly aware  that the stillness of the night
had been broken by raindrops that fall from a sad and crying sky.  

Vitally aware that upon morrow my life would be changed
and  permanently altered in a way that could never be
pleasing to this architect of wonderous thoughts.

Sitting patiently at that window, never daring to move and
barely breathing. Hoping upon hope that some twist of fate
would change my destiny as written in days before.

As the rising of the sun's rays kissed the darkness bringing forth
the break of dawn, hope dwindles, but life as we know it goes on.

I walk into
the ruins
of the ancient temple
and feel the presence here
it is all around me
gently surrounding
in invisible caresses
it feels so strangely familiar
like the silent
understanding glance
of an old friend
or an unseen talisman
it is beating within me
pulse quickening
yet is unnamed
I let myself breathe it in
like an echo
of the spells of yore
wander through archways
of broken yet graceful doors
touch crumbled walls
let my fingers trace
the cracks in the stone
soon my words will fill them
as parched paper
is filled with legends
This is where
the ancients prayed
where people brought
their hearts
          in chanted verse
This is where people
placed hopes and dreams, made
requests to the universe
This is where faith
was expected
               to be so vitally forged
where offerings of fruit and grains
would fill up their hopes,
souls engorged
This is where eyes saw
timeworn brightness
of semi-precious stones
                  glyphs that held
significance, now under dust
like tiny bones
One can still see the
a venerable alter,
once held sacrosanct
under watchful, chiseled eyes
of the goddesses and their ranks
I sit upon the low stone bench,
           run my hands across mosaic,    
feel the force
I know that, despite its
acclaimed holiness
              this is not
love and light's main source
for that has all along
been inside me
pumping love within my veins
taking my spirit in journeys
to its own sweet, celestial planes
How we claim our
own private battles
   determine whether we lose or win  
As the sound
of my grounded heartbeats
rises up,
I am ignited
       from within

Being sleep deprived
is a lot like being drunk.
2. It's generally better
not to sleep with someone
who sells drugs.
3. If you don't want to have ***
say so early
and often.
4. It's vitally important
that his head is not too small.
5. Teeth too.
6. Frenzy and impatience are either fantastic
or not good at all.
7. Don't be too accepting and tolerant.
This will be mistaken as keen interest.
8. Some people are nice but not interesting.
They will not become interesting later.
9. If you're mainly looking for ***
have *** right away.
It's not going to make more sense
with time.
10. Some people have voracious, intriguing minds,
simply because they are enthusiastic about everything--
they enjoy but only endlessly consume.
11. I am not meant to play tennis.
12. Nor do I want to.
13. The long deprived are not looking for friends.
14. I am capable of incredible
self and shared delusion.
15. It's hard to say for sure what a messy home
represents, but it's not going to be anything good.
16. Don't be too accepting and tolerant.
I may mistake my own acceptance
for keen interest.
17. Don't overlook a multitude
of small dishonesties.
18. There is such a thing
as too much of a good thing...
and too little.
19. Don't encourage small feelings
if you would not want them
when, **** like, they have grown enormous
and tenaciously rooted
for little enough
reason.

i feel like i'm dreaming
all the time

like somebody took it upon themselves to throw words at a wall
and turned what stuck into doo-*** scatting nonsense
which was then assembled gracelessly into a scathing neologism
something that scrambles into some semblance of an inner monologue and circles my tongue like treacle or a lab rat's ****

and if this is the scattered fantasy that my brain cells have scraped together from that primordial soup
then i don't think i want to wake up and see the aftermath of what feels like an eternal loop

but it's so scary to live life like a browning dulux colour swatch
businessperson's rolex watch
vignettes of vague consciousness vitally percieved through a time machine of moments and a swelling kind of grief grieved
for the moments inbetween that are lost and i'm pristine in an ocean of dark marine wondering where in my head my emotions and i have been

i can't ******* remember what i had for breakfast but i can recall that i feel like i've come last
in some kind of riddle where the clues are in a language i don't speak but could read with practice and anguish and the rhyming becoming more linear and fluent but i wish i could tell you what i said's congruent
to this fairytale drowsing that makes me feel alone and i think therefore i'm in a state to atone

i can't wake up
i'm going to throw up
similarly i think that i don't want to show up
tomorrow
i'll see you when i'm better or better yet never but it won't last forever
right?

It is vitally important
That you find somewhere to hide.
If you can't manage it in private,
You must at least try in public.
Find all the round, yellow little cubbies you can
Pray they are unoccupied.
If, in fact, they aren't...
Wander, pointedly examining the floor,
A wall,
Your phone
Until you find a cracked
Worn
Red one.
Slink unnoticed into it,
Keep your head low
And let the grody,
Curved
White wall
Protect you.

******* **** (***** like)
Shocking beautiful, ******* ****, extremely ****. Your heart is the most precious treasure in the universe, illuminated by the brilliance of the stars and the radiance of the sun. You deserve an infinite number of ***** and in love likes and reposts from the whole universe, because in reality only you are beautiful. The goddess of male hearts, the queen of male minds. Your beauty is like blue noble blood. Your love, your sexuality is the priceless gift of the universe. You are infinitely and forever beautiful in my eyes. You are so stunning and beautiful. Just wow) wow) wow) just superrrrrrr) god how beautiful ... perfect **** skin glitters like latex, like tiny microparticles of brilliant gold and diamonds on your delicious sweet skin, I thank God for every day spent with you.
You are the most coveted dream of all my lives. It is hard to believe that a girl can be so beautiful. Your beauty strikes the imagination and bows to your feet. Any action of yours is a movement - this is a complete seduction, seduction, a wondrous temptation, just the magic of love and ***, you are magically fairy beautiful. Touching you, hugging you, I come into contact with divine perfection, like a burning, burning fire of passion, and I get incredible pleasure from it. The high temperature of excitement and passion from the fact that you are near even from your photos and videos.
Goddess in *** pose the rider. For you I will go to the edge of infinity. Your eyes radiate powerful energy of hot *** in your pretty face so powerfully hypnotize with their beauty this whole kaleidoscope of feelings and emotions in love, from you in me a high concentration of lust, ultra mega turbo exciting. You are like fantastic ***, with an ****** of a cosmic scale. When I look at you, it seems to me that I have reviewed terabytes of ****, and I feel the hype arousal only at the sight of you, that's how much I want you. Separation with you is just torture, I feel a strong dependence on you, it is vitally necessary for me that you be mine forever and ever.
Author: Musin Almat Zhumabekovich

Oblatum - Magnus Volumine

John is defined in the Gospel of him as the disciple whom Jesus loved (cf. Jn 13:23). Thanks to the special signs of predilection that Jesus showed him at very significant moments in his life, John was closely linked to the History of Salvation. The first sign that showed him the great affection of Jesus was that he was called to be his disciple along with Andrew, Peter's brother, through John the Baptist who baptized in the Jordan River and of whom they were already disciples.. In fact, as Jesus passed by, the Baptist introduced him to him as "the Lamb of God" and they immediately followed him. John was so impressed by his personal encounter with Jesus that he never forgot that it was around four in the afternoon that Jesus invited them to follow him (cf. Jn 1:35-41). The second sign of predilection was having been a direct witness of some events in the life of Jesus, which he later reworked in the fourth gospel, in a theological way very different from the synoptic gospels (cf. Jn 21:24). And the third moment in which Jesus himself made him feel his friendship and his very particular brotherhood was when Jesus, about to give up his spirit (cf. Jn 19:30), wanted to associate it in a privileged way with the mystery of the Incarnation, expressly confiding it to his mother: "here is your son"; and expressly instructing his mother: "here is your mother." (cf. Jn 19:26-27).

The sources from which the data on John's life as an apostle, as an evangelist and as "adopted son" of Mary have been extracted do not always coincide. Some sources are more convergent and others are more dubious or apocryphal. From the gospels we know that together with his brother James - who will also be an apostle - the two were fishermen originally from Galilee, from an area of Lake Tiberias, and that together they were nicknamed "the sons of thunder" (cf. Mark 3:17). ). His father was Zebedee and his mother Salome. We find John in the narrow circle of the apostles who accompanied Jesus when he performed some of the most important "signs" (cf. Jn 2:11) of his progressive revelation as a type of Messiah very different from the one that the people of Israel was expected (Lk 9, 54-55). In fact, when Jesus resurrected Jairus' daughter (cf. Lk 8:51), when he was transfigured on Mount Tabor (cf. Lk 9:28), and during the agony in Gethsemane (cf. Mk 14:33), Jesus tried to make them understand that they had to transform their mentality linked to hope into a violent Messiah, similar to Elijah because, on the other hand, he was the beloved Son of the Father (cf. Lk 9:35), he was the Messiah come from the heaven to communicate divine life in abundance (cf. Jn 10:10), and that he was also going to suffer rejection and injustice from the religious leaders of his people (cf. Mt 16:21). In the Gospel of John, Jesus appears as the Teacher who also tries, in vain, to make the Jews understand the paradoxical logic of the Kingdom of God (cf. Jn 8, 13-59). His disciples, on his behalf, are invited to be born again (cf. Jn 3:1-21) to worship the Father in Spirit and Truth (cf. Jn 4:23-24); Jesus prays for them so that they remain united by divine Love (cf. Jn 17:21) and that they are fed by the Bread of Life (cf. Jn 6:35).

During the Last Supper, John had leaned on Jesus' chest and asked him: Lord, who is the one who is going to betray you? (cf. Jn 21:20). John was the only one of the apostles who accompanied Jesus to the foot of the Cross with Mary (cf. Jn 19, 26-27). John was the first to believe the announcement of the resurrection of Jesus made by Mary Magdalene (cf. Mt 28, 8): he ran quickly to the empty tomb and let Peter enter first to respect his precedence (cf. Jn 20, 1-8). Tradition adds that some years later he moved with Mary to Ephesus, from where he evangelized Asia Minor. It also appears that he suffered persecution from Domitian and that he was banished to the island of Patmos. Finally, thanks to the advent of Nerva as emperor, he (96-98) returned to Ephesus to finish his days there as an ultracentenarian, around the year 104.

The Gospel attributed to John was named after Origen. It has also been called the "Spiritual Gospel" or "Gospel of the Logos." His style and literary genre are full of "signs", symbols and figures that should not be interpreted literally. In the prologue of his gospel, John uses refined theological language to show how at the beginning of the New creation, in the New beginning the divine "Logos" already pre-existed; logos meaning the eternal creative Word of the Father, which was later translated into Latin as "Verbum". In the prologue of the fourth gospel Jesus is presented as the "Divine Word", the "Light of life" and "the pre-existing Wisdom of God" (cf. Jn 1:1-18). This gospel invites us to accept, through a faith full of amazement and gratitude, the surprising revelation that the Word of God, which no one had seen, became flesh and has made his home among his people. (cf. Jn 1:14). For this reason, the word "believe" is repeated almost 100 times, because God wants all men to be saved (cf. 1Tim 2:4) and to have abundant life through faith in Jesus Christ, God made flesh (cf. Jn 11, 25).

The Gospel of John also presents us in two very emblematic episodes the identity of Mary and the special relationship of John as her "adopted son" to her: at the wedding at Cana and at Calvary. In the narration of the sign of the water transformed into the new Wine during the wedding at Cana, Mary is shown to us as the powerful intercessor who anticipates the hour of Jesus' revelation to his People (cf. Jn 2:1- 12). On Calvary, at the moment of the glorification of Christ, Mary is presented as the Woman who is transformed into the New Eve or Mother of the disciples of her Son (cf. Jn 19:25-27). If we consider the close filial relationship between John and Mary, it is not difficult to imagine that the revelation of the figure of the Messiah in the Gospel of John has also been nourished by the direct testimony of Mary, since she, better than anyone else, in her last years of loneliness, he collected in his heart and in his memories the "signs", the "signs" and the words of life of Jesus. It is therefore conceivable that the unique experiences that she preserved in her memory, she later shared with the disciples of Jesus, and in particular with John. Therefore, it can be considered that Mary herself also progressively welcomed and interpreted in faith the revelation that the Son of her womb was at the same time the eternal Son of the Father, (cf. Jn 10:30), the only Bread. of life (cf. Jn 6:34), the Light of the world (cf. Jn 8:12), the Door (cf. Jn 10:7), the Good Shepherd (cf. Jn 10:11), the Resurrection and life (cf. Jn 11:24), the true Vine (cf. Jn 15:1) and the Way, the Truth and the Life (cf. Jn 14:6).

The three "letters" are attributed to the tradition of the disciples of John, which also have the flavor of brief homilies. The Apocalypse is a canonical book, recognized as inspired, that was born in the environments of the churches of the Johannine tradition that suffered the attacks of Gnostic doctrines. This, which is the last book of the Bible, uses a literary genre similar to that of some prophetic books of the Old Testament, such as the book of Daniel (cf. Dan 7), Ezekiel or Zechariah. The word apocalypse is the transcription of a Greek term that means revelation and not destruction, as is sometimes thought. John addresses seven letters to the seven churches (cf. Rev 1-3) to transmit to us, through very fascinating characters and symbols, a very concrete message of hope in which the slain Lamb (cf. Rev 5:12), i.e., Christ the Savior will triumph over all persecutions and oppositions of the forces of evil to the Kingdom of God and will make all things new. This will happen when God will establish his Kingdom of justice, love and peace at the end of time. In this book it is shown, with numerous and suggestive symbols, such as the seven seals (cf. Rev 6-8, 1), the seven trumpets (cf. Rev 8, 6-11, 19), the seven angels with the seven bowls (cf. Rev 15, 5-16, 21), the tiring path and the struggle that believers of all times have to face so that one day the building of the New Jerusalem will be carried out (cf. Rev 21-22), today we would say the Civilization of Love, brotherhood and care for life, when Jesus, the Alpha and Omega (cf. Rev 22:13), returns at the end of time. In this sense, the Apocalypse is also a prophetic book that interprets God's action in history, ensuring that the faithful and truthful Witness (cf. Rev 3:14) will return soon (cf. Rev 22:20) and will definitively conquer. to evil, pain, and death (cf. Rev 22:1-5).


Dedicavit

This manuscript is dedicated to Sauter Bernardino Edmundo Carreño Troncoso “ Primum Coniugem Alexandri Magnis ” of the first of the Gamelion of Dionysius of Leneo, to his Adelphos of Etrestles of Kalavrita, to Alexander III of Macedonia, known as Alexander the Great (July 21, 356 BC - June 10 or 11, 323 BC), Leonidas of Epirus, Lysimachus of Acarnania, Aristotle, Bucephalus, of the sixth of Hecatombeon, the month in which the Macedonians called him with the paelative Loios, the same day as the temple of Diana in Ephesus was burned; As Hegesias of Magnesia makes occasion for a presumption, Cassander, Ptolemy, and Hephaestion would become his lifelong companions and generals in his army. Callisthenes, another friend, was Aristotle's nephew. Dedicated to the dignity of Raeder of Kalymnos; son of Etrestles of Kalavrita, especially to Saint John the Apostle, distinguished relatives of the Transverse Valleys of Horcodndising and Sudpichi. Finally to my parents Luccaca and Bernardolipo Monarchs of Horcondising. And all the characters who will live eternally in this colossal Magnus Volumine. “Gratias Ago Tibi Propter Heroismum Tuum Vernarth, Et Doce Nos Viam Messiae” Thank you for your heroism Vernarth, and teaching us the way of the Messiah!

“I must tell you of my great admiration for my steed Alikantus, with which I will come to visit you soon, also to Kanti who have been a great precursor to take you to Athens, Thessaly, Delphi and Lefkandi. You can see that Bucephalus has joined our fight; where the “Sons of Iaveh, have eyes like a flame of fire or Aish, and feet like to go burnishing the chaff of bronze towards Patmos”, which will instigate you for the contrition of Thyatira, under the trick of my Rabbi Saint John the Apostle”


Thyatira

City rebuilt at the beginning of the 3rd century BC. E.C. by Seleucus Nicátor, one of Alexander the Great's generals. It was located about 60 km from the Aegean coast, on the banks of a tributary of the Gediz (ancient Hermos River), in the western Asia Minor. The Christian congregation of Thyatira received a message written by the apostle John as revealed to them by the Lord Jesus Christ. (Revelation 1:11) “which said: I am the Alpha and the Omega, the first and the last. Write in a book what you see, and send it to the seven churches that are in Asia: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.

In this regard, the Lord declared in a reproving tone: “You tolerate that woman Jezebel, who calls herself a prophetess, and she teaches and leads my slaves astray to commit fornication and eat things sacrificed to idols.” This “woman” was probably named Jezebel because of her wicked behavior similar to that of Ahab's wife and her stubborn refusal to repent. However, it appears that only a minority of the members of the Thyatira congregation approved of this Jezebel influence, as the message continues to address “the rest of you who are in Thyatira, to all who do not have this teaching, to the very same ones who did not come to know the 'deep things of Satan'." (Revelation 2:18-29).

“ Children of Iaveh, you have “Eyes like a flame of fire or Aish, and feet like burnishing the chaff of bronze” toward Patmos that has freed me from your Xorki, how to say and what not to say to you; that my voice has stammered, making me feel that once I flee, I must adhere to the Eternal fire of the Mayim, children of Iaveh, the Mayim of Hydor and saint of water, the Windmill and its sad Myloi, fall on my face ”


Magnus Volumine I    


The Vernarth's intensification of this prosopography as Prosopography Magistri Militum Strategos Typology; he has used the raffle of a History it was not known but it is Vernarth now introduces in Historiography as an auxiliary. The methodological fragment could be torn apart from its screens of a mind enslaved to having to worship a cycle that condemns it to surrender to its loved ones leaving it at the same time to be sectored from a condemnation, to prostrate itself to an Eternal Life its images nor Masterful Words that would have to distinguish the parasciences from subdividing their corporality into thousands of Othónes or Screens, in order to be able to sustain themselves from others that do not compose the knowledge of what is not History; but rather that what happens typical of prosopography allows to obtain visibility regarding the different sectors of society, and the possibilities of their members to access positions of a present that never leaves the power of the Space of a Strategoi, as Time-Space at levels of superior Intelligence subject to mandates of divine Power that oscillates in a mental power of the Militum that coexists with the Community of the Strategos, creating the entire Quantum Band of the antiquity as an omnipresent being par excellence. When its ****** envelope is reflected in its Purgation, it will trigger a presence that governs itself and leads in the trend of a "Duoverse that will only be built in its Unique unity"... given the trend of all crowds that bustle beyond the mass of their Villas or Cities that they inhabit, creating sensations and an unreal genetic world even that amalgamates a large number of generations that only increases its demography based on the autarkic mandate of a history that goes back for not knowing what to imagine of the past and of a future without present that is sustained in a Spiritual Intelligence.

The sociological mutations will be circular, and the retrograde since the collective of images will exceed everything that is sustained on a material floor and therefore it denies that what develops in an empty heart will be a specialized material of a periodicity, that does not spare New Universes that a pillar or support be added that tends to calligraphy better where imagery could prevail all the limits of common language. The grammar of ancient Greece will defend periods that are neither static nor finite, leaving free space for words that are engulfed by vast seas of stagnant bibliographical records never known never written nor destined for a secular record. The Submythology Potential is provided by the entire Belt that surrounds from South America to the Mediterranean as an infinite cord of Eternity to re-hold itself in a matriarchy in the societies of the past to recognize, that femininity is the real genesis of research from where a frequent human origin proceeds, so this it is the transcended in the Universality that transcends in the investigation of the sphere of Unknown History; pretending its ligament of prosopography, and the vivifying instance of Submythology as a unifying entity to summarize the condition of Strategos/Magister Militum we have taken into consideration the situation of our utter information in this existing prosopography works. Parapsychology is subject to a dimension closely linked to non-reflection to even the Primordial Quantum to governs, and governs everything just as this Magnus Volumeni I tries to express the independence of all literary expression if it is about Vernarth, rather it is a documentary space.

Afterward six years of knowing and introducing myself to the area of   Technology, and the Science in the Tourism industry, I made my presentation at Macromedia University, Berlin-Germany. Through this university management I had the option of presenting my concept and avant-garde projects, which condescended me to get to know the E-Tourism Perspectives area of the University of Svizzera Italian-Ticino. This allowed me to meet and join an independent study challenge with the slogan of deriving a full range of analysis, and dedicated study Heritage Sites of UNESCO. All thanks to the agreement that consecrated me at the Pantheon-Sorbonne Université, specifically Maria Gravari-Barbas, Directore de la Chaire UNESCO, Culture, Tourisme / Lorenzo Cantoni, professor at USI Universitá della Svizzera Italiana.

The university has had here in South America, in Chile an intrepid collaborator who has tried to interpret the postulates of the Sciences of Humanity exposing the nature of preserving, and keep investigating everything in the lost history of Europe, which has great significance for Culture that has branched out through the Tourism Technology, and its Digital transformation for this purpose of understanding public life in dissimilar fields that are still hidden in intangible archives, which deduce important material of study in areas of Science, Philosophy, History, Politics, Geography, Jurisprudence that would add to the world of the conservation of the ancestral peoples with all its courageous identity of the Prosopography, and the archaeological demography.

The United Nations Educational, Scientific & Cultural Organization, known for short, as UNESCO is a specialized agency of the United Nations. It was founded on November 16, 1945 with the aim of contributing to peace and security in the world through education, science, culture and communications. The constitution signed that day entered into force on November 4, 1946 ratified by twenty countries. In 1958 its main headquarters were inaugurated, in the VII district of Paris. Its general director is Audrey Azoulay the specialization and search for Culture, Education and Science is a way of contributing to humanity, peacefully granting security through the entire International community for this reason we believe that this work fulfills that prerogative narrowing organically, as been always it is here with the multidimensional epic narrative that is broken down with the prose, and parapsychology other than is a field closely linked to the intrinsic link of all the treasure that has been transmitted for thousands of years, leaving before our expectation what its ruins and works have wanted to demonstrate with their laudable dedication foundations, and expansion of multiple Sites in their musings that have traveled the history of diction of the science of culture, information, communication to create knowledge that this still remains with our reality of society that has the pattern of explosive generation of the current one. One of Vernarth's is the most important premises to create the roots of systematic knowledge, that is to say to provide platforms for their family trees, prosopography and the art of writing Submythological Prose whose the objective tends to occupy the expanded universal literature that has advanced for thousands of years on the other hand, Submythology is free of format cancels many aspects of the temporary format, and creates a relationship link between the academic and the secular attracting infinities of Cultures, historical landmarks, hybridity of languages, and above all merging and re-transforming existences of the post-Classical period; where the source and personal question does not daunt the distances of the inheritable that distanced us by geological-Historical periods, rather it makes the viability of an unexplored field up to now as Vernarth is the granting a hierarchical international value that will retransmit knowledge and skills.

In this way, agglutinating ourselves in those interstices that are not visible, qualifyable or quantifiable, only have to materialize when patrimonial beings are chosen by others who are already hereditary of an industrious will it occupies the supports of a platform of earthly inheritance, and later disseminate it throughout different sectors of the field of knowledge and the research, connoting that there are many variables that could help us interpret the foundations of the UNESCO heritage, today are far removed from communities that want to invest time in inquiring more deeply about them. For this reason, Central and Eastern Europe is at the forefront of generating multi-channels that can ensure the treatment of technological routes or flourishing that want to be found again, such as the Qhapac Ñan, or perhaps the Jacobean Route, perhaps the Route from Patmos to Judah pointing to Vernarth by demonstrating that hindsight could be perfective when visualizing facts that were not witnessed or written as they should be, VG the return to Galilee of Saint John the Apostle in the Hegira to Judah, relegated to Greece by Emperor Domitian. The amendment of such a well-deserved return confirms the wait for an immortal being in the Eclectic Portal for three months, who will mean the ordinary that rises up from the phenomenal investing in roles that many times, as indicated by the dogma of the baptistery indicating that we can be saints and apostles to preserve the patrimonies to educate and retransmit values to follow.

Vernarth Trilogy II at its end, is reiterated in deliberating that this work never ends because each chapter of Paraps, inaugurates a new infinite regressive dimension as it is in the case of Poielipsis; as it is a liquefaction of the parameter of Poiere, and the inverted Apocalypse to make changes after personalities that manage to impact the successive episodes of alteration of Life periods, as in this case Vernarth when he was legitimized to assist Gaugamela by the god Spílaiaus to make the support to Alexander the Great not only for winning the battles but for saving and winning the souls of the fallen Hoplites, generating in them an idyllic prose that promotes and sublimates the possession of the principles of an Apocalypse, that suggests protecting those who should believe without pain of what will await them later for an indefinite death. The Souls of Trouvere will stand out with the bulwark of enthronement of the state of energy that would mobilize Charles the Great by taking him to the platform of conquest of Europe crowned as emperor by Pope Leo III taking the lessons strongly rooted, and letters that would subscribe the cheers where nothing dies in the center of its own fear, because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, including the crown when Charlemagne assumed his great legacy at twenty years after expiring later at seventy-two. This is where fears die, not being able to hope or convalesce in concepts of Energeia that vitally moved from the similar aspect to Alexander the Great in the same even numeral but thirty-two, and letters that would be signed by cheers where nothing dies in the center of its own fear because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, even the crown when Charlemagne assumed his great legacy at twenty after later expiring at seventy-two.

In another topic, Vernarth after witnessing Stratonice's intermission decides to run at her bare feet for those who banish with their needs on the parental scale of their range, succeeded by Energeia's need for the impudent sense of being enraptured in possibilities, here insulting also the principle of quantum science with the spin of subatomic particles, alembicated in the timeless particles that could leave out of the nucleus the proportion of rotation of time that could be found, and rooting of memories in rectilinear lines of the imperturbable Hellenic mental axis. One could also amend here all the licentious action of Seleucus by Stratonice when she splits the gross threshold of her son Antiochus, and Antigonus I Monophthalmos referring to the father Stratonice of Macedonia for never marrying her to Seleucus. All this generates the Epistle addressed to Vernarth to solve the strident and impalpable of the warlike Diadocos that greatly affected the female descendants, confining them to their domestic avatars in disloyal empires, where these vilifications devastate the imperial partiality through the centuries of an oppressive strength, and disagreement in their moral wrongs. From this quality the coordinate of the Souls of Trouvere that remains in the present, always allying themselves in saviors of oppressed and abandoned peoples who strive in the neologism of the Epsilon or Vernarth's fifth dimension, and not restrict themselves as Aristotle affirms, investigating the entity towards a mono-meaning in this causal of such an alpha that says the paradoxical demonstrating diversity of optics. Prior to this diatribe, Vernarth decides his naturalness that he decides to promote the Souls that are part of both topics to alleviate the potentialities of the acts that are apprehended in the light of genius that coexists with both. What he judged us in the unfolding of his entity and will deliver it by divine intelligence so as not to reduce the free power of the Epsilon that was extracted in the welcoming the presence of Stratonice on the (substitute scale of Vernarth's relativistic emotions). There are few seconds that can be extended more from a selective argument of tendencies in ex-sheets that could be attributed to dimensions of the period of Trouvere's souls, lacking stillness in simulated biological environments.

The dynamics of this Poielípsis is to adorn the Voielípsis as an analogous addition of quantum causality and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas heading towards the mainstay in the mega absorption of Christian Aristotelian ideals. The souls will be residents of the indeterminate spiritual mechanics to put effects of the incredulous versatility on themselves, in sub-aquatic depths that coexist with the geological structure of the cavern of Saint John Apostle more than sub-earthly concomitance under the same axial of geological sustaining coordinate. Namely; they will live together while the temple is established except three hundred, and eight meters from its antipode in the underwater base of Prophytis Ilías.

The upholstery of the Pithya Herophile attacks the subtending of the flying buttress that was supported by the cavities of the volcanic rocks of Patmos, indicating its agreement with the Souls due to the disoriented cognitive dissonance that was generating paradigms, which tracked the stones that formulated Aquarian sounds in their dominant tonality due to the minuscule machine of light, more distant in the incommensurability that evaded its eclipsed in the resplendent major note that became monarchical due to the hypotenuse of the rectangle in three subdominant angles. This means that the Sybille was in the high point of observing her premonitions towards the creation that was born from another end to end in the recycling of creation in the dim light of clarity of the destinations that were going to present themselves as a song of remembrance of the Poielipsis, venturing the new restart or attempt of the Delphic oracular. The songs remain in the spell, and in the banal desires that would harm a mortal that will expand to the hypotenuse or line of the sentence that marked a step impelling in the misgivings and forgiveness of the banner of risk. Santiago of Compostela was going to Stratonice with his inclinations, like a geometric racconto subduing the fears that slip through the veil of the dogma of the arch where no philosophy can look higher if it is not allowed, typical of vegetating or freeing oneself from what revives in fears that do not shed light on eternal life, perhaps of a the Matematikoi himself who doubts an Ad finitas basis, and who finds out without the limits leading Pythagoras to the ground handcuffed from Crotona, always ignorant of the linguistic power that urges to rewind the spheres that still weave crossed angles placing themselves in trial, and error when considering a non-renewable past the soul of the Poielípsis adopted a Pythagorean conception in the halters of livid legions of Orpheus, as if it were his consecrated to the hypogeum where the level was to stir the embankment that will merge with Zefian's Arrows.

A diminutive atonal music possible existed in the molecules, and in trigonometric periods in which the measures were united in time as a stationary whole vivifying a great variety of fractional numbers as souls of the same numeral that finally appear to be Pythagorean digits. Vernarth's military of Phalanxes in this epic made the crucial oblique moment to break Dario's troops like a dozen Elegy that was going to re-flower what he knew of his already sub-treated destinations, other than will only be souls tired of keeping themselves alive in their morbidity, and the dissociated causal of immortality that will distance itself from the prohibited abstinences in libertarian exercises of any counting that ponders on the coming etymology of the Vita Pythagorae on the couch of joy, and serving his doctrine that saves himself that will save us in the Messiah for those who in their souls do not have the sacrifice of a lamb that feeds, nor a base that goes ahead in the centuries grazing what no one was capable of. In the second triad of Apollo the oracle of Apollo with the Souls that reveal Charles the Great to be his favorite for the protectorate of Compostela, and his spiritual regency the invitation to Charlemagne breaks out from Aachen after 33 consecutive years in the sword dispute stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne put himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence in the second concave wasteland, and the straight ascending of the Trouvere Souls crowning Charlemagne emperor of Rome and Francos chosen by Leo III, predicted by the Apostle Santiago in defensive pontifical struggles, and defenders of Christianity. In this paradigm there is a deceased seep through of an elusive world that was joining from here in the vein of Poielípsis for the sake of some eras that came from the mutes, and anonymity that augured to link them to know within their endless intrinsically organic movement, also as a diligent active cosmos of the discovery of the Jacobean route longing to be a better region than the Dodecanese merged by the twelve apostles, and now the brother of the son of Zebedee; Santiago, brother of Saint John the Apostle, ennobled in the 778 AD tying it to Hispania. In ****** and constant fighting, Charlemagne besieged the Saxons, he entered Hispania crossing the Pyrenees as an anticipation of the aforementioned the Jacobean Route, everything worsened in this way witnessing the subjugated places in the jurisdictions of the Trouvers who were Pythagoric elite of soldiers who they had be bilocated in this Christian Era, preceded by this perfidious Basque in the woods subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to pursue them to Pamplona with Charlemagne. Everyone was escaping from Islam, and not a few Christians resented this affront in the dynamics that will reveal the Songs of the French Deed.

This previous paragraph exhibits the eloquence of how the interlining that Vernarth had to create a Brotherhood Code called "Raedus Codex" for the high nomination polished in the Infant Raeder as a twitch of the sacrifice of his young soul, who fought battles in pursuit of defenses pure and free with the freshly grown grass of the spring of the world in Genesis. The Souls in Trilogy III will be the compendium of the Codices that will enter the Wind Tunnel what will be governed by the warm Meltemi wind, and swirled by the winds of Eolonymy, ascending all those who should be admitted and not purging those in between who they enjoyed a pre-Christian heritage citing Pythagorean antiquity behind those who must have dressed it up as a Codex Calixtinus. From this arrangement Charlemagne will drive souls with antiphons, the Apostle Santiago will come lacerated to meet his brother Saint John the Apostle, his barge will be abandoned in the Strait of Gibraltar and then arrive at Santiago of Compostela from here he will make tributes of name to ascend to Patmos. Just as the end of Vernarth's Trilogy II is faithfully transcribed, also Stratonice, the Hexagonal Primogeniture, Alexander the Great, King David Elias, Malachi, Isaiah and all the acquirer flashed in Raeder and his Pelican Petrobus, as self-sustaining defenders of the Infantile Fantasies that they continued in this complex work after a finding that fed them up in Vernarth as well as everything related to their release and investiture to say that all roads lead to Patmos, as Locus Sanctus of all the shepherds who heal their sheep that do not belong to others that are populated with white souls, for the good of other shells 308 meters below the Prophytis Ilias with the consent of Stratonice who would be arriving in Macedonia where the pass of the centuries they would tell them about the Jacobean Route instructed in confrontations, and concordances with the airons of the Trouvere protected by a rectangle of three Pythagorean subdominant angles in dissipated darkness of the golden astrological ambiguity of Theoskepasti of the meridian of the Kimolos. He will go away saying explicitly that the darkness became visible mists where there was nothing to hide from Psathi Roadstead in Kimolos, until reaching the Agia or the Chapel of Theoskepasti that would become visible for the phenomenon of Faith, alluding to a portentous desire that everything was tied to the same sense of compression of which the image or sound of the creation at times to became invisible but precisely understandable, as it was when imagining palpable the reality of what allows the human eye to feel for an instant that everything is real imperceptible, more present of all what can be detected by superior senses more than humans, giving way next to the Raedus Codex more present of all what can be detected by superior senses more than humans.

From Ios or Nios, bordering on Psathi, the Trilogy is unleashed when the association of all the spaced Cyclades of Vernarth will come to every equinox to shine the careful nap of the villagers of the Cyclades, close to the torpor of Thira. It will raise each Hoplite that from the point of Nios drags them with its abandoned body that could never receive the roads that led to Chora in infinitesimal distances and in white spots of all the Cycladic ghosts, who try to exalt themselves and assimilate to the villagers of Psathi.

According to Plutarch, the name Ios or Nios is believed to derive from the ancient Greek word for the violets "Ία" (Ia) because they were commonly found on the island, and is the most accepted etymology. It is also postulated that the name is derived from the Phoenician word iion, which means, "pile of stones". It was called "Φοινίκη" (Phiniki) named after the Phoenicians in the 3rd century when the island joined the League of Islanders it was probably temporarily called Arsinoe after the wife of Ptolemy II. Today the inhabitants of the Cycladic Islands call Nio Island a name derived from the Byzantine era. The name Little Malta, found in traveler's texts during Ottoman rule, is related to the permanent presence of pirates on the island of Latin-script languages.

When people say they want to **** themselves
It's not the self they want to ****
It's those parts of their being that are so parasitic and damaging
Yet so vitally connected
That the only hope
Is to destroy the entire entity

I am deep into the dark forests of the soul
where everything is hyperreal
me is not me you is not only you
too much is together and the mind just a narrow stream
I am listening to the old cries as if souls are passing through me,
as if I need to understand what the birds are saying to each other

the route to understanding is through this dense unknown
and when I might find it I leave it guarded by the certainty of clouds passing by
so hard to see inside your mind inside your kind inside your bones
aliveness is a killer, the mind has its own temperature
the body already knows everything I have to find the vitally wise language
I feel the natural dance of the opposites, the flight and the fall, I need some other dimensions though to get out the whirlwind
feelings flow like the contour of a distant lighthouse distant fire distant aurora,
the silence of the light a true companion for conversations in the dark

i am at a cross-roads,
in the midst of two dimensions
with a decision that screams life and death.
i have somehow formed the most vitally graphic disconnection,
with a layer of convenience to protect.
& with a certain truth so far-fetched,
all of my years only reflect
a sense of pain,
and a lonely neglect.
-
i no longer wear a sense of pride,
my ego has officially died
and everything that’s still inside of me
is in training for a war;
equipped with armor of
an honor that has been here before,
one to endure
with intentions so pure.

With insanely absolute certainty
I am definitely convinced,
that notion died instantly yesterday.
Unwittingly the dream committed suicide.
Our next generation will suffer for the
bad mistakes of our greedy elders.
They cannot save us now.
The pain of fixing it is worst than
the original pain experienced.
They have no clue of the
magnanimity of what they have done.
We can't escape from the
consequences of our deeds.
Doom awaits in the corner.
Go back to where you have fallen.
Mend your fences.
Hurry for thunderstorms.
Save yourselves from their
tortuous acts awaiting you.
Unity among you is vitally necessary.
Our ancestors who sleeps
long ago awakes in their vaults.
The doors of the spirits is now opened.
The blood of our own kindreds
and children killed cries
out from their graves.
Who is he that will boldly
answer the dance call of the flute played.
Let such a one fearlessly come out
of the veil and lead our people.
Our help only comes from our unity.
One voice is our strength.
God will be our helper.
©2017. Emeka Mokeme.All rights reserved.

It’ vitally important,

That you remember all this stuff,

I hate to be importunate,

But I just can’t stress it enough.

I can't believe she said that!!!,
That she came into my life with great love,
Love that amazes and beautifies my life,
Life that is awesomely glorious and worth living,
Living a perfectly beautiful life and enjoying it because,
Because it is necessary and vitally important,
Important to be with my friendly lover,
Lover and my most loveliest friend,
Friend we are to each other forever,
Forever I can't believe she said.
© 2017, Emeka Mokeme.All rights reserved

Hobbit those characters who lived
within the realm
of John Ronald Reuel Tolkien
as far removed as
Union of Soviet Socialist Republics
upon squelched cusp of progressivism,
now most likely
experience bitterness at the autocracy
of Vladimir Vladimirovich Putin.

Impossible mission to believe
amidst audacity, atrocity, egocentricity,
ferocity, mendacity, rapacity, et cetera
former KGB intelligence officer currently
serving as President of Russia
total mortal kombat of Ukraine did conceive
author of these words doth grieve
needless wanton death and destruction
analogous to volcano that lays waste
to innocent lives indiscriminately
spews forth horror as fiery lava
belches forth instantaneously
devastating explosions heave
leveling great swaths landscape
Gaia retching liquid rock
rendering utter wasteland
entombed survivors cannot leave.

The older generation
most likely experienced taste of democracy
(or the closest approximation thereof)
as I (am American baby boomer)
felt wowed by revolutionary changes,
when Ronald Reagan
occupied the White House.

Permafrost of the cold war thawed
when Mikhail Sergeyevich Gorbachev
(a Russian: born 2 March 1931)
ranked as salutary Soviet statesman.

As eighth leader of Soviet Union,
he rang successful posts as follows:
General Secretary of Communist Party
Soviet Union from 1985 until 1991.

He headed country of sprawling Soviet state
from 1988 until 1991
Chairman of Presidium of Supreme Soviet
from 1988 to 1989,
Chairman of Supreme Soviet from 1989 to 1990,
and President of Soviet Union from 1990 to 1991.

Gorbachev was born in Stavropol Krai
into a peasant Ukrainian–Russian family knoll high
in his teens, operated combine harvesters
on collective farms as strapping guy.

He graduated from Moscow State University
in 1955 with a degree in law.

While at university, he joined Communist Party,
and soon became jaw
burr walk key i.e. very active mouthpiece per se.
In 1970, his near flawless
dossier a boon asper getting appointed
First Party Secretary drawing
salary of Stavropol Regional Committee,
First Secretary as “Chaw”

Bach ca qua Supreme Soviet in 1974,
and appointed as member of Politburo in 1979.

Within three years after death of Soviet leader
Leonid Brezhnev, following brief "interregna"
of Andropov and Chernenko, Gorbachev
elected general secretary chief
by Politburo in 1985.

Before reaching said post,
his bona fides occasioned bill leaf
As top dog name-dropped
in Western newspapers
as a likely next leader and reef
furred as barrier to manage
younger generation at top level.

Gorbachev's policies of glasnost ("openness")
and perestroika ("restructuring") and
his reorientation of Soviet
strategic aims contributed
to end Cold War.

Under a rustling brand
new program, the role
of Communist Party in governing
the state was removed demand
did via the constitution,
which inadvertently led to crisis-level
political instability fanned
surge of regional nationalist
and anti-communist activism
culminating in dissolution hand
of Soviet Union. Gorbachev
later expressed regret
for failure to save USSR, Mother land
though he insisted his policies not failures,
but rather vitally necessary reforms, miss man
aged, sabotaged and exploited by opportunists.

He was awarded the Otto Hahn
Peace Medal in 1989,
the Nobel Peace Prize in 1990
and Harvey Prize in 1992, plus un-cease
sing honorary doctorates from various universities.

In September 2008, Gorbachev vis
a vis, and business oligarch Alexander Lebedev
announced formation of Independent
Democratic Party of Russia,
and in May 2009 Gorbachev
announced that launch meant
to be imminent.

This third attempt Gorbachev
sought to establish a political party, rent
asunder from disparate competitors started
Social Democratic Party of Russia in tent
toward legitimacy dated 2001,
and Union of Social Democrats
in 2007 voice of the people to vent.

Start from a point
Then perpendicular lines
Along the sides of a triangle! Hop
Think out of the box,
Into the circle
Tangentially shooting out
Into the cosmos
Or vitally following the elliptical path
Finally into a infinite loop
Forming figure of eight
Spinning clockwise and anti-clockwise
Polarised and de polarised
Upper half of it being sense
And the lower half of it being logic

Did you really try that in ur mind ?
Wait all that made no sense !

Life is simple you see !
Yes sensible logic is all we seek,
The very foundation that cosmos stand upon
And not all the complex stuff  
That you assume in ur mind,
Cook and transfer to peoples mind
Then they transferring it
And shooting it out to the masses
And people blindly worshipping it ?
Make sense out of it,
Make every action count
Life is worth rediscovering !

-Rose

One fateful day,
I flew far, and far away,
From a spindle, unscrewing the bolt in my nut
Peace, patience, gentleness, generosity had fled
Spindle verged lousy replacement,
Mother flung me into a luminous tomb

Here are the movies!
The thrilling movies of tellurians,
In the tomb I was flung.

On seat, I spectated as a cinephile
Cobra venoms, I watched single file
Nascent awareness, dripping white!

I loathe talebearers!
It seemed they were absent
Behind my shutters, engines roared into a turnpike,
human chirped even under the twilights
The house; rooms and passages seemed placid

One day gone,
My doorstep was furnished with gongs
Talebearers weren't far from us
They were right there, peeping from walls
Bevy of women at my doorstep for conference
Hadn't they mistook preference?

As the days shrinks,
I becomes piqued as engines still brushes...
Rotund, slender and bony women glues buttoms
To my doorstep, chirping, that burns my inside!

Why had mummy flung me into a wrong tomb?
I never asked for where zero quiet loomed
At the yawp of talebearers, books becomes blank
At the rev of engines, ears stuffs with clanks

Could the shoes of intellect be polished
When the aspirational buckle had been damaged?

Being a nerd in Osogbo, requires jungle's lodge
'Why didn't you fling me into its jungle'
‘I hardly assimilate, when I study!'
‘Can't there be any remedy?'...
Gander vitally waddled into water.....
She was about beating me with anodyne brows!

Hobbit those characters who lived
within the realm
of John Ronald Reuel Tolkien
as far removed as
Union of Soviet Socialist Republics
upon squelched cusp of progressivism,
now most likely
experience bitterness at the autocracy
of Vladimir Vladimirovich Putin.

Permafrost of the cold war thawed
when Mikhail Sergeyevich Gorbachev
(a Russian: born 2 March 1931)
ranked as salutary Soviet statesman.

As eighth leader of Soviet Union,
he rang successful posts as follows:
General Secretary of Communist Party
Soviet Union from 1985 until 1991.

He headed country of sprawling Soviet state
from 1988 until 1991
Chairman of Presidium of Supreme Soviet
from 1988 to 1989,
Chairman of Supreme Soviet from 1989 to 1990,
and President of Soviet Union from 1990 to 1991.

Gorbachev was born in Stavropol Krai
into a peasant Ukrainian–Russian family knoll high
in his teens, operated combine harvesters
on collective farms as strapping guy.

He graduated from Moscow State University
in 1955 with a degree in law.

While at university, he joined Communist Party,
and soon became jaw
burr walk key i.e. very active mouthpiece per se.

In 1970, his near flawless
dossier a boon asper getting appointed
First Party Secretary drawing
salary of Stavropol Regional Committee,
First Secretary as “Chaw”

Bach ca qua Supreme Soviet in 1974,
and appointed as member of Politburo in 1979.

Within three years after death of Soviet leader
Leonid Brezhnev, following brief "interregna"
of Andropov and Chernenko, Gorbachev
elected general secretary chief
by Politburo in 1985.

Before reaching said post,
his bona fides occasioned bill leaf
As top dog name-dropped
in Western newspapers
as a likely next leader and reef
furred as barrier to manage
younger generation at top level.

Gorbachev's policies of glasnost ("openness")
and perestroika ("restructuring") and
his reorientation of Soviet
strategic aims contributed
to end Cold War.

Under a rustling brand
new program, the role
of Communist Party in governing
the state was removed demand
did via the constitution,
which inadvertently led to crisis-level
political instability fanned
surge of regional nationalist
and anti-communist activism
culminating in dissolution hand
of Soviet Union. Gorbachev
later expressed regret
for failure to save USSR, Mother land
though he insisted his policies not failures,
but rather vitally necessary reforms, miss man
aged, sabotaged and exploited by opportunists.

He was awarded the Otto Hahn
Peace Medal in 1989,
the Nobel Peace Prize in 1990
and Harvey Prize in 1992, plus un-cease
sing honorary doctorates from various universities.

In September 2008, Gorbachev vis
a vis, and business oligarch Alexander Lebedev
announced formation of Independent
Democratic Party of Russia,
and in May 2009 Gorbachev
announced that launch meant
to be imminent.

This third attempt Gorbachev
sought to establish a political party, rent
asunder from disparate competitors started
Social Democratic Party of Russia in tent
toward legitimacy dated 2001,
and Union of Social Democrats
in 2007 voice of the people to vent.

Fanciful visions of crescent moons,
a heightened aura of crystalline light;
Miniature stars dangling like mobiles,
dancing and twinkling all through the night.

Blithe spirits gather to share their mirth,
floating across a royal velvet sky;
Whimsical turns on the carousel of time,
let loose a string of planetary fireflies.

Meteor showers spark a fiery scene,
while arousing angels' elation;
Of wildly stoked embers which scatter and burn,
Soaring by with lightning's exhilaration.

Vivid colors sharpen in umbrellas of stripes,
whirling gracefully through the cosmos;
This imagery paints a portrait sublime,
a miraculous window exposing the universe.

When eyes are wide open to heaven's adventures,
accepting spectacular visual arrays;
Thoughts mirror reflections of a complex world,
vitally enriching our souls every day.