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Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
An Epithaliamium

So Man, grown vigorous now,
Holds himself ripe to breed,
Daily devises how
To ******* his seed
And boldly fertilize
The black womb of the unconsenting skies.

Some now alive expect
(I am told) to see the large,
Steel member grow *****,
Turgid with the fierce charge
Of our whole planet's skill,
Courage, wealth, knowledge, concentrated will,

Straining with lust to stamp
Our likeness on the abyss-
Bombs, gallows, Belsen camp,
Pox, polio, Thais' kiss
Or Judas, Moloch's fires
And Torquemada's (sons resemble sires).

Shall we, when the grim shape
Roars upward, dance and sing?
Yes: if we honour ****,
If we take pride to Ring
So bountifully on space
The ***** of our long woes, our large disgrace.
Time to be in Tune with my own Best Dad
Much would it take to cause Celebration
Sermons apart, yet Insights I just had
Took me some Yards taped for Inspiration
Rarely such Species can just Understand
The Skirted *** most Males eliminate
Still most Sires force their Sons on Demand
To spout their Seeds for Pride to propagate
If you can recall those Sales-Slips within
How Footed and Devote your Presence was
Tri-Dimed Corporate; Or Sea-Tigers therein
Is just the Greeting Card I'll Love at last.
Senior come hither; In Prime Deposit
Father my Mentor; In Wisdom ask it.
Build in a very humble way
Its architecture redolent of Europe,
Plain and honest in structure,
The vestibule at the entrance
Replete with old hardbound books
Dust covering the jackets
In their agony of human oblivion,
Every section has shelves under lock
Only to be open on permitted access.

Located in the desert like an oases,
But the desert of readers not waters,
But like any other oasis, it is useful,
At most to the genuine users.

There are books and books all over,
Windows only open after adjustment,
You start at the door step with classics,
Indian, European, American and global classics,
I pumped into Leo Tolstoy at the first glance,
Finely juxtaposed; Anne Karenina after War and peace.

I opened war and peace and I chanced on Napoleon
Then thrill of intellect and bliss of art
Began flowing into my guts like a river
I kept on wandering why Leo Tolstoy
Never became a Christian sub religion,
To be added to the two testaments,
For it to begat the post-modern holy Bible.

My physical peregrination of the hand
Led me to a vase of rosy wine
Its intellectual whiff surpassing all,
The psalms of David and songs of songs
This was nothing but precious discovery;
A thousand Rubiyats of Omar Khayyam
The shoulder of wisdom and love of God
The hero of Sufism and demystifier of heaven,
When in fact I came unto his 69th Rubiyat;
I have heard people say
that those who love wine are ******.
That can't be true, that clearly is a lie.
For if lovers of wine and love are bound for hell,
heaven would be quite empty!

I chewed and chewed fortune out of Rubiyats,
I went through all the thousand Rubiyats,
Only hot Sun and desert sand storms of Lodwar
Are my witnesses among the myriads of bystanders
As life of a reader is similar to the life a writer,
They both derive energy from solitude’s power.

I moved on again to Alfred Jarren
The son of France, the father of mystery;
Pataphysics the science of fantasy
It has the realm beyond metaphysics,
His survey of pataphorical world
Has remained witchcraft
Beyond my simple soul’s grasp.

Paradox is one other worldwide wonder
As I look at an illiterate Turkana Man,
Guarding the library, club in his hand,
His ever week from stubborn hunger,
His sires never go to school, perhaps culture
I looked at him often in my pause for muse,
Why guard knowledge that you can’t use?

I again came upon the Quran
I read it voraciously over and again,
In expectation of great knowledge
Always making Muslims to be noisy,
I have found nothing great in the Quran,
Only regular subversions of Biblical grammar,
Let Muslims sober up to respect Jesus Christ,
His sermon on the Mountain is perfectly enough
as an impeachment to crazed pataphoricals
That Muslims often dare the world with.

I read the Bible again in repetition
Of what I had did ten years ago,
I read psalms, Job and Isaiah,
Gospels and epistles are more nice,
Chronicles and Habakkuk are so dull,
Lamentations are somber poems,
Revelations are esoteric lies,
Kings and Samuel full of chauvinism,
Proverbs and Ecclesiastes are mere clichés
My idea is; mankind can fear God
Minus Jewish intervention.

Now I chanced upon The synagogue of Satan,
A book written by one other crazy American,
His name is Andrew Hitchcock Crichton,
The book is long and spellbinding,
Having historical facts from early centuries,
Chronicling mysterious growth of Jewish empire,
Arranging facts one after another
Dismissing Bush’s anger against Arabs,
Over the bombing of the twin towers
When they are the Jews who Bombed America
As a decoy to induce American wrath,
Thus twin towers bombing was Jewish war ploy
To put Arabs into a rat’s corner.

I came across one funny book
Written by a Indian sage
Its title was Secrets of ***
From male perspective,
I don’t liked the book
For its prurient content,
But to my sad chagrin it was the most read
Its leaves were dog eared and use worn
I spied into the rumour about its tearing,
T it was a hot cake among nuns and priests
Presently living at Lodwar cathedral.

You could also wonder my dear brother
Why a Christian library has works of Marx?
This was my muse as I read Karl Marx,
I mean everything written by Karl Marx,
From Das Kapita to Germany Philosophy,
Selected works to Poverty of philosophy,
18th Brumaire to Integral calculus,
The Manifesto to the letters,
I read Karl Marx as if I was in Russia,
I wondered why Catholics are Liberal
They fear not those who contradict them.

The Holy Grail is visibly placed
In fact at right hand corner,
At the far end on your entrance
I chose to read it
Because of its voluminousity,
The book is about ****** life
Of Jesus Christ and Mary Magdalene,
This book shares out that;
One time Jesus was found hiding,
Kissing Mary Magdalene, the Grail
In the most affectionate manner ever.

The catholic Library at Lodwar is bad news
It swallowed me like waters of Indian Ocean,
It is located at place called Lokiriama,
It was established by Bishop Mahoni
One other man deserving my respect
He was humble and catholically wise,
Very intelligent and consciously bookish,
His mission was to make the Turkana people
A modern community, but he failed,
He was so disappointed to his hilt
He transferred to the Archdioceses of New-York
Where he began facing problems of the law
On allegations of him being a *******,
I curse the devil for such temptations.

I did meet Yan Martel in this dome of books
His famous book; Life of Mr. Pi
It was my eye opener?
It transformed me from a village bumpkin
To a modern reader of global literature,
I read this book amid my fear of Tigre
But I was thrilled, to my bone marrow
When the main character drunk the blood,
Warm salty blood of the sea turtle.

I got another book with folded pages,
At its mid was the red book marker
Baring the name of the respected priest,
The book was entitled; How to excel as
A ****-******, chapter one focused on gays
Chapter two  focused on lesbians,
But the rest of the book was all homosexuality,
In nothing else, but rosiest terms.

On such encounters I once again went back,
To re-read 89th Rubiyat of Omar Khayyam
It has the following quatrain to echo;
Looking for peace on earth? Foolishness.
Believing in eternal calm? Foolishness.
Once dead your sleep will be short. You may
be reborn as a clump of weeds that will be
trodden underfoot, or as a flower that
will wither in the sun's heat.

African writers were stuffed on one shelve
Labeled African books of English expressions,
But on my request to the project manager,
His name was Peter Kebo, he was Flamboyant
And physically indifferent to Turkana poverty,
We agreed with him to rename the shelves
As; African literature in English Language,
Nobel Laureates are in this section;
Soyinka, Lessing, Coatze and Gordimer
Not forgetting the Egyptian literary tiger
In the name of Mahfouz or Maguiz
I clearly don’t know,
Sembene Ousmane is also here
I read him again for the fourth time,
It’s when I found out the simple truth,
That God’s bits of wood, translates as;
The wretched of the earth,
I read Lessing’s Grass is singing,
She likes ***,
I read Gordimer’s July’s people,
She likes menstrual blood,
I read everything here
As published by James Currey
In his Africa writes back,
I also read the White African Nobelite
Joshua Maxwell Coetzee
He is a wizard of Narrative literature,
I read his life of Mr. K.
I found amusing plots and amusing themes,
I also read Ngugi’s Wizard of the Crow
It is nice; Ngugi is still fighting dictatorship,
Not physically but in a metaphysical manner.

I was again lucky enough
To chance on Caribbean literature,
Is when I read Vitian S Naipaul
The humourist Marxist of Marxists,
I read his Mr. Biswas’s house,
With avidness of an aphrodisiac cur,
His characters like taking a long time
In the toilets, Naipaul is good,
I again chanced on George Flamming
In the Castle of my skin
Caribbean literature stinks of slavery
And counter-slavery.

My landing to the shelve of Latin America,
Was a total blessing; Gabriel Garcia Marquez
Stood out like tor of literature among others,
I began with his Big Maria’s Funeral,
Then I moved on to Love in Times of Cholera,
And then You Can’t Write to the Colonel,
As I spiced my intellect with Melancholic *****,
Then finally I revisited his Stories from Africa
And the Hundred Years of Solitude,
The following morning when I came back,
I read in the newspaper that;
Gabriel Garcia Marquez is dead!
It was sad and poor of me, I mourned him
With long essays and somber poetry,
Then I fell in love with the literatures
of Spanish origin in language sense,
I read Octavio Paz and Pablo Neruda
From Octavio I enjoyed coda,
Between Coming and Going and so on,
Neruda thrilled me with his sense of Marx
Especially his poem; on burying the dog.

European classics section arrested me
I never easily moved out of there,
I chanced on ****** and annals of Goebbels,
Reading Russians like Tolstoy,Chenkov,
Gorky, Gogol and Shelynetsyn was lively,
Chewing Shakespeare from cover to cover
Not spearing Pushkin nor Homer,
Victor Hugo was a relish. Emile Zola
And Maugham, I too enjoyed…

Then my holiday in Lodwar was finally over,
But I am soon going back for my Xmas,
I will directly go back to the European section,
I also remember having come by;
The Satanic Verses of Salman Rushdie,
I will have to  re-read it with passion,
It is my prayer that this time comes
For I to resume my holy duty
In the Catholic Library at Lokiriama
In Lodwar Dioceses of Turkana County
In the Savannah desert in North West
Regions of my country Kenya.
England! My England! can the surging sea
That lies between us tear my heart from thee?
Can distant birth and distant dwelling drain
Th' ancestral blood that warms the loyal vein?
Isle of my Fathers! hear the filial song
Of him whose sources but to thee belong!
World-Conquering Mother! by thy mighty hand
Was carv'd from savage wilds my native land:
Thy matchless sons the firm foundation laid;
Thy matchless arts the nascent nation made:
By thy just laws the young republic grew,
And through thy greatness, kindred greatness knew.
What man that springs from thy untainted line
But sees Columbia's virtues all as thine?
Whilst nameless multitudes upon our shore
From the dim corners of creation pour,
Whilst mongrel slaves crawl hither to partake
Of Saxon liberty they could not make,
From such an alien crew in grief I turn,
And for the mother's voice of Britain burn.
England! can aught remove the cherish'd chain
That binds my spirit to thy blest domain?
Can Revolution's bitter precepts sway
The soul that must the ties of race obey?
Create a new Columbia if ye will,
The flesh that forms me is Britannic still!
Hail! oaken shades, and meads of dewy green,
So oft in sleep, yet ne'er in waking seen.
Peal out, ye ancient chimes, from vine-clad tower
Where pray'd my fathers in a vanish'd hour:
What countless years of rev'rence can ye claim
From bygone worshippers that bore my name!
Their forms are crumbling in the vaults around,
Whilst I, across the sea, but dreamthe sound.
Return, Sweet Vision! Let me glimpse again
The stone-built abbey, rising o'er the plain;
The neighb'ring village with its sun-shower'd square;
The shaded mill-stream, and the forest fair,
The hedge-lin'd lane, that leads to rustic cot
Where sweet contentment is the peasant's lot:
The mystic grove, by Druid wraiths possess'd,
The flow'ring fields, with fairy-castles blest:
And the old manor-house, sedate and dark,
Set in the shadows of the wooded park.
Can this be dreaming? Must my eyelids close
That I may catch the fragrance of the rose?
Is it in fancy that the midnight vale
Thrills with the warblings of the nightingale?
A golden moon bewitching radiance yields,
And England's fairies trip o'er England's fields.
England! Old England! in my love for thee
No dream is mine, but blessed memory;
Such haunting images and hidden fires
Course with the bounding blood of British sires:
From British bodies, minds, and souls I come,
And from them draw the vision of their home.

  Awake, Columbia! scorn the ****** age
That bids thee slight thy lordly heritage.
Let not the wide Atlantic's wildest wave
Burst the blest bonds that fav'ring Nature gave:
Connecting surges 'twixt the nations run,
Our Saxon souls dissolving into one!        
My forefathers gave me
My spirit’s shaken flame,
The shape of hands, the beat of heart,
The letters of my name.

But it was my lovers,
And not my sleeping sires,
Who gave the flame its changeful
And iridescent fires;

As the driftwood burning
Learned its jewelled blaze
From the sea’s blue splendor
Of colored nights and days.
Crystal Erickson Dec 2014
Dragon flight, and dragon fire
Dragon fight, and dragon desire
Soaring on their wings of flame
They are impossible to tame
Dragons fly in the skies
Shrieking their horrible ear piercing cries
Dragons winging in the air
Make us wish we could be there
Gliding gracefully up above
They live and die, despair and love
Flaming breath upon the tongue
Is passed along down to their young
The souls in which their flames enfold
When breathed upon become dragon gold
Sires of the mating age
Rise up in an awful rage.
Battling the other great males
Searing hot their necks and tails.
They are grateful for every breath
For dragon males fight to the death!

© Crystal Erickson
“It is the voice of years, that are gone! they roll before me, with
  all their deeds.”

  Ossian.


NEWSTEAD! fast-falling, once-resplendent dome!
Religion’s shrine! repentant HENRY’S pride!
Of Warriors, Monks, and Dames the cloister’d tomb,
Whose pensive shades around thy ruins glide,

Hail to thy pile! more honour’d in thy fall,
  Than modern mansions, in their pillar’d state;
Proudly majestic frowns thy vaulted hall,
  Scowling defiance on the blasts of fate.

No mail-clad Serfs, obedient to their Lord,
  In grim array, the crimson cross demand;
Or gay assemble round the festive board,
  Their chief’s retainers, an immortal band.

Else might inspiring Fancy’s magic eye
  Retrace their progress, through the lapse of time;
Marking each ardent youth, ordain’d to die,
  A votive pilgrim, in Judea’s clime.

But not from thee, dark pile! departs the Chief;
  His feudal realm in other regions lay:
In thee the wounded conscience courts relief,
  Retiring from the garish blaze of day.

Yes! in thy gloomy cells and shades profound,
  The monk abjur’d a world, he ne’er could view;
Or blood-stain’d Guilt repenting, solace found,
  Or Innocence, from stern Oppression, flew.

A Monarch bade thee from that wild arise,
  Where Sherwood’s outlaws, once, were wont to prowl;
And Superstition’s crimes, of various dyes,
  Sought shelter in the Priest’s protecting cowl.

Where, now, the grass exhales a murky dew,
  The humid pall of life-extinguish’d clay,
In sainted fame, the sacred Fathers grew,
  Nor raised their pious voices, but to pray.

Where, now, the bats their wavering wings extend,
  Soon as the gloaming spreads her waning shade;
The choir did, oft, their mingling vespers blend,
  Or matin orisons to Mary paid.

Years roll on years; to ages, ages yield;
  Abbots to Abbots, in a line, succeed:
Religion’s charter, their protecting shield,
  Till royal sacrilege their doom decreed.

One holy HENRY rear’d the Gothic walls,
  And bade the pious inmates rest in peace;
Another HENRY the kind gift recalls,
  And bids devotion’s hallow’d echoes cease.

Vain is each threat, or supplicating prayer;
  He drives them exiles from their blest abode,
To roam a dreary world, in deep despair—
  No friend, no home, no refuge, but their God.

Hark! how the hall, resounding to the strain,
  Shakes with the martial music’s novel din!
The heralds of a warrior’s haughty reign,
  High crested banners wave thy walls within.

Of changing sentinels the distant hum,
  The mirth of feasts, the clang of burnish’d arms,
The braying trumpet, and the hoarser drum,
  Unite in concert with increas’d alarms.

An abbey once, a regal fortress now,
  Encircled by insulting rebel powers;
War’s dread machines o’erhang thy threat’ning brow,
  And dart destruction, in sulphureous showers.

Ah! vain defence! the hostile traitor’s siege,
  Though oft repuls’d, by guile o’ercomes the brave;
His thronging foes oppress the faithful Liege,
  Rebellion’s reeking standards o’er him wave.

Not unaveng’d the raging Baron yields;
  The blood of traitors smears the purple plain;
Unconquer’d still, his falchion there he wields,
  And days of glory, yet, for him remain.

Still, in that hour, the warrior wish’d to strew
  Self-gather’d laurels on a self-sought grave;
But Charles’ protecting genius hither flew,
  The monarch’s friend, the monarch’s hope, to save.

Trembling, she ******’d him from th’ unequal strife,
  In other fields the torrent to repel;
For nobler combats, here, reserv’d his life,
  To lead the band, where godlike FALKLAND fell.

From thee, poor pile! to lawless plunder given,
  While dying groans their painful requiem sound,
Far different incense, now, ascends to Heaven,
  Such victims wallow on the gory ground.

There many a pale and ruthless Robber’s corse,
  Noisome and ghast, defiles thy sacred sod;
O’er mingling man, and horse commix’d with horse,
  Corruption’s heap, the savage spoilers trod.

Graves, long with rank and sighing weeds o’erspread,
  Ransack’d resign, perforce, their mortal mould:
From ruffian fangs, escape not e’en the dead,
  Racked from repose, in search for buried gold.

Hush’d is the harp, unstrung the warlike lyre,
  The minstrel’s palsied hand reclines in death;
No more he strikes the quivering chords with fire,
  Or sings the glories of the martial wreath.

At length the sated murderers, gorged with prey,
  Retire: the clamour of the fight is o’er;
Silence again resumes her awful sway,
  And sable Horror guards the massy door.

Here, Desolation holds her dreary court:
  What satellites declare her dismal reign!
Shrieking their dirge, ill-omen’d birds resort,
  To flit their vigils, in the hoary fane.

Soon a new Morn’s restoring beams dispel
  The clouds of Anarchy from Britain’s skies;
The fierce Usurper seeks his native hell,
  And Nature triumphs, as the Tyrant dies.

With storms she welcomes his expiring groans;
  Whirlwinds, responsive, greet his labouring breath;
Earth shudders, as her caves receive his bones,
  Loathing the offering of so dark a death.

The legal Ruler now resumes the helm,
  He guides through gentle seas, the prow of state;
Hope cheers, with wonted smiles, the peaceful realm,
  And heals the bleeding wounds of wearied Hate.

The gloomy tenants, Newstead! of thy cells,
  Howling, resign their violated nest;
Again, the Master on his tenure dwells,
  Enjoy’d, from absence, with enraptured zest.

Vassals, within thy hospitable pale,
  Loudly carousing, bless their Lord’s return;
Culture, again, adorns the gladdening vale,
  And matrons, once lamenting, cease to mourn.

A thousand songs, on tuneful echo, float,
  Unwonted foliage mantles o’er the trees;
And, hark! the horns proclaim a mellow note,
  The hunters’ cry hangs lengthening on the breeze.

Beneath their coursers’ hoofs the valleys shake;
  What fears! what anxious hopes! attend the chase!
The dying stag seeks refuge in the lake;
  Exulting shouts announce the finish’d race.

Ah happy days! too happy to endure!
  Such simple sports our plain forefathers knew:
No splendid vices glitter’d to allure;
  Their joys were many, as their cares were few.

From these descending, Sons to Sires succeed;
  Time steals along, and Death uprears his dart;
Another Chief impels the foaming steed,
  Another Crowd pursue the panting hart.

Newstead! what saddening change of scene is thine!
  Thy yawning arch betokens slow decay;
The last and youngest of a noble line,
  Now holds thy mouldering turrets in his sway.

Deserted now, he scans thy gray worn towers;
  Thy vaults, where dead of feudal ages sleep;
Thy cloisters, pervious to the wintry showers;
  These, these he views, and views them but to weep.

Yet are his tears no emblem of regret:
  Cherish’d Affection only bids them flow;
Pride, Hope, and Love, forbid him to forget,
  But warm his *****, with impassion’d glow.

Yet he prefers thee, to the gilded domes,
  Or gewgaw grottos, of the vainly great;
Yet lingers ’mid thy damp and mossy tombs,
  Nor breathes a murmur ‘gainst the will of Fate.

Haply thy sun, emerging, yet, may shine,
  Thee to irradiate with meridian ray;
Hours, splendid as the past, may still be thine,
  And bless thy future, as thy former day.
Nathan Squiers Dec 2014
Let's break all the tension with the pretense of my presence.
Yes, I'm insensitive--but there's no other incentive others can give--
And while I'm not sure I could prevent it, I swear to no god I'm inventive!

Yes,
My hatred is incessant--ever present--and it's what I hold most sacred.
I'm a naughty narcissist with a nasty list of wasted kisses,
And I won't say that I'll miss 'em, 'cuz I'm the type who never misses.

I'm a hopeless romantic with a new sense of Tantric hope,
It's the antics of a frantic mind, but I'm too calm to cope.
They say I'm a raving, violent--rarely silent--tyrant with a craving
for the obscene,
Though, while I'm mean, I'm rarely seen within a mob or in a scene.

I'll admit I've got a streak, but--if you'd stop to take a peek--
You'd see a Buddhist, not a nudist, who's less a demon than a geek.
I'm oblique and I'm obtuse (do these math puns work for you?) yet I'm rarely never right;
Get my angle? Catch my drift? I might thrash, but, man, I'm thrift!
Hold on shift: I'M SCREAMING NOW!!
Don't know why; don't have a cow!
Remember that? That 90's rap? Look at me then; that piece of crap!
Shot down! Torn up! Shut in! Turned out!
Lips are sealed; inside I'd shout,
'Bout just how bad I wanted out!
Enraged and crazed; cravin' razors; a victim hiding from all saviors!
Turned to the pen to brace for the knife,
Started writin' and saved my life.
It's funny to say my life got better the day I started a suicide letter...

But letters turned to words and those words became whole worlds,
And before my very eyes a whole legacy unfurled!
I was GOD--not just a slob--but a shaper of all things,
And the schemes that I'd been dreaming shifted into scribing,
And I never stopped since then; it's why I'm still alive!

So my insanity became vanity as calamity turned to amity.
Sheer pessimism became untamed narcissism,
But if the mind's a prison then consider me jail broken.
Outspoken, re-awoken; take a moment to let that soak in.
That a boy doubtful of tomorrow could ditch the sorrow,
And become an immortal--though immoral, not totally amoral.

So yea, I've got my faults; I'm a sensory assault,
And while I don't mean to offend I'm just a product of the ends.
Played with fire; I got burned.
Dared to aspire; I was turned.
So I inquire to you sires as I march out of the fires:
You've seen my darkness and know my story--beginning, middle, end--
My name is Nathan Squiers, do you wanna be my friend?
Ye who have passed Death’s haggard hills; and ye
Whom trees that knew your sires shall cease to know
And still stand silent:—is it all a show,
A wisp that laughs upon the wall?—decree
Of some inexorable supremacy
Which ever, as man strains his blind surmise
From depth to ominous depth, looks past his eyes,
Sphinx-faced with unabashed augury?

Nay, rather question the Earth’s self. Invoke
The storm-felled forest-trees moss-grown to-day
Whose roots are hillocks where the children play;
Or ask the silver sapling ’neath what yoke
Those stars, his spray-crown’s clustering gems, shall wage
Their journey still when his boughs shrink with age.
Written under the impression that the author would soon die.


Adieu, thou Hill! where early joy
  Spread roses o’er my brow;
Where Science seeks each loitering boy
  With knowledge to endow.
Adieu, my youthful friends or foes,
Partners of former bliss or woes;
  No more through Ida’s paths we stray;
Soon must I share the gloomy cell,
Whose ever-slumbering inmates dwell
  Unconscious of the day.
Adieu, ye hoary Regal Fanes,
  Ye spires of Granta’s vale,
Where Learning robed in sable reigns.
  And Melancholy pale.
Ye comrades of the jovial hour,
Ye tenants of the classic bower,
On Cama’s verdant margin plac’d,
Adieu! while memory still is mine,
For offerings on Oblivion’s shrine,
These scenes must be effac’d.

Adieu, ye mountains of the clime
Where grew my youthful years;
Where Loch na Garr in snows sublime
His giant summit rears.
Why did my childhood wander forth
From you, ye regions of the North,
With sons of Pride to roam?
Why did I quit my Highland cave,
Marr’s dusky heath, and Dee’s clear wave,
To seek a Sotheron home?

Hall of my Sires! a long farewell—
Yet why to thee adieu?
Thy vaults will echo back my knell,
Thy towers my tomb will view:
The faltering tongue which sung thy fall,
And former glories of thy Hall,
Forgets its wonted simple note—
But yet the Lyre retains the strings,
And sometimes, on æolian wings,
In dying strains may float.

Fields, which surround yon rustic cot,
  While yet I linger here,
Adieu! you are not now forgot,
  To retrospection dear.
Streamlet! along whose rippling surge
My youthful limbs were wont to urge,
  At noontide heat, their pliant course;
Plunging with ardour from the shore,
Thy springs will lave these limbs no more,
  Deprived of active force.

And shall I here forget the scene,
  Still nearest to my breast?
Rocks rise and rivers roll between
  The spot which passion blest;
Yet Mary, all thy beauties seem
Fresh as in Love’s bewitching dream,
  To me in smiles display’d;
Till slow disease resigns his prey
To Death, the parent of decay,
  Thine image cannot fade.

And thou, my Friend! whose gentle love
  Yet thrills my *****’s chords,
How much thy friendship was above
  Description’s power of words!
Still near my breast thy gift I wear
Which sparkled once with Feeling’s tear,
  Of Love the pure, the sacred gem:
Our souls were equal, and our lot
In that dear moment quite forgot;
  Let Pride alone condemn!

All, all is dark and cheerless now!
  No smile of Love’s deceit
Can warm my veins with wonted glow,
  Can bid Life’s pulses beat:
Not e’en the hope of future fame
Can wake my faint, exhausted frame,
  Or crown with fancied wreaths my head.
Mine is a short inglorious race,—
To humble in the dust my face,
  And mingle with the dead.

Oh Fame! thou goddess of my heart;
  On him who gains thy praise,
Pointless must fall the Spectre’s dart,
  Consumed in Glory’s blaze;
But me she beckons from the earth,
My name obscure, unmark’d my birth,
  My life a short and ****** dream:
Lost in the dull, ignoble crowd,
My hopes recline within a shroud,
  My fate is Lethe’s stream.

When I repose beneath the sod,
  Unheeded in the clay,
Where once my playful footsteps trod,
  Where now my head must lay,
The meed of Pity will be shed
In dew-drops o’er my narrow bed,
  By nightly skies, and storms alone;
No mortal eye will deign to steep
With tears the dark sepulchral deep
  Which hides a name unknown.

Forget this world, my restless sprite,
  Turn, turn thy thoughts to Heaven:
There must thou soon direct thy flight,
  If errors are forgiven.
To bigots and to sects unknown,
Bow down beneath the Almighty’s Throne;
  To Him address thy trembling prayer:
He, who is merciful and just,
Will not reject a child of dust,
  Although His meanest care.

Father of Light! to Thee I call;
  My soul is dark within:
Thou who canst mark the sparrow’s fall,
  Avert the death of sin.
Thou, who canst guide the wandering star
Who calm’st the elemental war,
  Whose mantle is yon boundless sky,
My thoughts, my words, my crimes forgive;
And, since I soon must cease to live,
  Instruct me how to die.
Who was there had seen us
  Wouldn't bid him run?
Heavy lay between us
  All our sires had done.

There he was, a-springing
  Of a pious race,
Setting hags a-swinging
  In a market-place;

Sowing turnips over
  Where the poppies lay;
Looking past the clover,
  Adding up the hay;

Shouting through the Spring song,
  Clumping down the sod;
Toadying, in sing-song,
  To a crabbed god.

There I was, that came of
  Folk of mud and name--
I that had my name of
  Them without a name.

Up and down a mountain
  Streeled my silly stock;
Passing by a fountain,
  Wringing at a rock;

Devil-gotten sinners,
  Throwing back their heads,
Fiddling for their dinners,
  Kissing for their beds.

Not a one had seen us
  Wouldn't help him flee.
Angry ran between us
  Blood of him and me.

How shall I be mating
  Who have looked above--
Living for a hating,
  Dying of a love?
Sung at the Completion of the Concord Monument,
April 19th, 1836

By the rude bridge that arched the flood,
Their flag to April's breeze unfurled,
Here once the embattled farmers stood,
And fired the shot heard round the world.

The foe long since in silence slept;
Alike the conqueror silent sleeps;
And Time the ruined bridge has swept
Down the dark stream that seaward creeps.

On this green bank, by this soft stream,
We set today a votive stone;
That memory may their deed redeem,
When, like our sires, our sons are gone.

Spirit, that made those heroes dare
To die, and leave their children free,
Bid Time and Nature gently spare
The shaft we raise to them and thee.
The night was passing, and the Grecian host
By no means sought to issue forth unseen.
But when indeed the day with her white steeds
Held all the earth, resplendent to behold,
First from the Greeks the loud-resounding din
Of song triumphant came; and shrill at once
Echo responded from the island rock.
Then upon all barbarians terror fell,
Thus disappointed; for not as for flight
The Hellenes sang the holy pæan then,
But setting forth to battle valiantly.
The bugle with its note inflamed them all;
And straightway with the dip of plashing oars
They smote the deep sea water at command,
And quickly all were plainly to be seen.
Their right wing first in orderly array
Led on, and second all the armament
Followed them forth; and meanwhile there was heard
A mighty shout: "Come, O ye sons of Greeks,
Make free your country, make your children free,
Your wives, and fanes of your ancestral gods,
And your sires' tombs! For all we now contend!"
And from our side the rush of Persian speech
Replied. No longer might the crisis wait.
At once ship smote on ship with brazen beak;
A vessel of the Greeks began the attack,
Crushing the stem of a Phoenician ship.
Each on a different vessel turned its prow.
At first the current of the Persian host
Withstood; but when within the strait the throng
Of ships was gathered, and they could not aid
Each other, but by their own brazen bows
Were struck, they shattered all our naval host.
The Grecian vessels not unskillfully
Were smiting round about; the hulls of ships
Were overset; the sea was hid from sight,
Covered with wreckage and the death of men;
The reefs and headlands were with corpses filled,
And in disordered flight each ship was rowed,
As many as were of the Persian host.
But they, like tunnies or some shoal of fish,
With broken oars and fragments of the wrecks
Struck us and clove us; and at once a cry
Of lamentation filled the briny sea,
Till the black darkness' eye did rescue us.
The number of our griefs, not though ten days
I talked together, could I fully tell;
But this know well, that never in one day
Perished so great a multitude of men.
Erewhile, on England's pleasant shores, our sires
Left not their churchyards unadorned with shades
Or blossoms; and indulgent to the strong
And natural dread of man's last home, the grave,
Its frost and silence--they disposed around,
To soothe the melancholy spirit that dwelt
Too sadly on life's close, the forms and hues
Of vegetable beauty.--There the yew,
Green even amid the snows of winter, told
Of immortality, and gracefully
The willow, a perpetual mourner, drooped;
And there the gadding woodbine crept about,
And there the ancient ivy. From the spot
Where the sweet maiden, in her blossoming years
Cut off, was laid with streaming eyes, and hands
That trembled as they placed her there, the rose
Sprung modest, on bowed stalk, and better spoke
Her graces, than the proudest monument.
There children set about their playmate's grave
The *****. On the infant's little bed,
Wet at its planting with maternal tears,
Emblem of early sweetness, early death,
Nestled the lowly primrose. Childless dames,
And maids that would not raise the reddened eye--
Orphans, from whose young lids the light of joy
Fled early,--silent lovers, who had given
All that they lived for to the arms of earth,
Came often, o'er the recent graves to strew
Their offerings, rue, and rosemary, and flowers.

  The pilgrim bands who passed the sea to keep
Their Sabbaths in the eye of God alone,
In his wide temple of the wilderness,
Brought not these simple customs of the heart
With them. It might be, while they laid their dead
By the vast solemn skirts of the old groves,
And the fresh ****** soil poured forth strange flowers
About their graves; and the familiar shades
Of their own native isle, and wonted blooms,
And herbs were wanting, which the pious hand
Might plant or scatter there, these gentle rites
Passed out of use. Now they are scarcely known,
And rarely in our borders may you meet
The tall larch, sighing in the burying-place,
Or willow, trailing low its boughs to hide
The gleaming marble. Naked rows of graves
And melancholy ranks of monuments
Are seen instead, where the coarse grass, between,
Shoots up its dull green spikes, and in the wind
Hisses, and the neglected bramble nigh,
Offers its berries to the schoolboy's hand,
In vain--they grow too near the dead. Yet here,
Nature, rebuking the neglect of man,
Plants often, by the ancient mossy stone,
The brier rose, and upon the broken turf
That clothes the fresher grave, the strawberry vine
Sprinkles its swell with blossoms, and lays forth
Her ruddy, pouting fruit. * * * *
My Eyes, to confiscate those Notes on-board
My Ears, to abduct those shrill Tunes a-light
My Hands, to guide the Maestro of the Word
My Tongue, to speak of their Meaning's Delight
My Mind, to sprinkle the Seeds of their Songs
My Heart, to skip Jolly Tunes with a Jig
My Spirit, to sponge my Past Living Wrongs
My Soul, to sing your Legacy so big
My Hands, to applaud the Kingdom's New Band
My Chest, to parallel Vibes to your Beat
My Legs, to absorb that Brilliant New Dance
My Feet, to seal this Friendship with your Creed.
These Parts sum; Three Sick Sires and a Dame
And how my Laurels want to know their Name.
#emutemusic
Trevor Gates Jul 2013
The silent planet of crystallized dreams

Nebula clouds emitting translucency

Nothing is ever what is seems

With God’s touch and delicacy



The song that remains and forever played

Amongst the promised womb before

The mother goddess loved and swayed

While the child watches from the hallway door



“Mother and father copulating with the door open.”

Read the words on the off-white typewriter paper

The boy tedious and tired, working and hoping

His work be acclaimed before meeting his maker



Telling stories of psychopath magicians in Long Island

Or Chicago lawyers fighting underground matches in drag

“A disturbing, fantastic point-of-view, from a ****** man”

Said one critic before nitpicking as reading a greasy pulp mag



Countless images worth their weight in gold

Majestic ballrooms ravishing supple choirs

Groping masked ballerinas with a urge so bold

Witty fops and serving props aiding proper sires

Sir Xavier proclaiming the night as a celebration

Showing sharpened teeth behind his mask

The shadows merging and demonstrating mutilation

With enough wine to soak, bathe and bask



The man breathed in exhaustion. He cracked his fingers and wrote:



“Circles of Blood, of **** and pain.

    Audacious institutions praising the Goat Head of Fame

                    Vicious clowns of chains and leather sought to cleanse the mind

                             The flesh and struggle that was kindled at the discovery of Gabriel’s find

                                      Stiffening, hardening clay over roots and glands

                                      The skin of earth ravaged from birth

                                      Yes men and polished conveyor belt twins

                                      Nodding, prodding and smirking

                                      Evicting and molesting the commonwealth

                                      The taxpayers and voters

                                      The people, new and old

                             Sewing fishing line into us

                   Like strings to puppets

          Severing wings

Denying us flight

          Expecting us to fight

                   With blank expressions

                             And

                   Collective motives

                             Because we should all think the same

                                      While in the jungles of Vietnam

                                                The cities of Korea

                                                          Deserts of Iraq

                                                                   Caves of Afghanistan

                                                                             Or

                                                                   Anyplace our leaders

                                                          Mispronounce

                                                What is to gain if not

                                      Something profitable?

                                                Thieves condemning thieves  

                                                Murders judging murders

                                                Psychopaths killed for killing

                                      Women ***** and thrown into a

    guilt trip for not keeping a child that

    was forced into them, saying the

    will of God is infallible.

    Children without homes suffer for what they are

              While more populate the world with their own

              Before helping the needy


The names of the world

          The foundations built upon on another

The empires envisioned and dreamt

          Destined for glory and prosperity

Then torn down in the cataclysmic volley of change

          Then the cycle, the circle, is repeated again

          This is how the world functions

In the name of one

Or many

Or God

Or even the Gods

The Circles, the rings and arena.”





The man wrote with the typewriter on top of books and clippings

Watching riots outside his window, bottle of liquid fire exploding

Screams of terror, of revolt and damnation drippings

Calling out for all to see, the fury and loathing



What the man wanted to write was a simply story to tell

But his rising emotions took hold of his fingers

Instead, he told a story of malicious passivity in living hell

Where in his room the fumes of gas lingers



What if on other places in space

Where we’ve discovered other Earth-like planets

God Created different forms of humans

And watched how they grew

In their own way

Eliminating one previous flaw from the next

Till there was no conflict



If he did and kept doing that

Till he had the perfect human

Then there would be no more

And just God again.

Mystic moons and puppy dragon tales
Silver oceans with crystal silk sails

Frozen lakes above the stone angel choir

Marble pianos soothed by fingers of fire
Bambi Oct 2013
"I am sorry. I don't want to be an emperor, that's not my business. I don't want to rule or conquer anyone. I should like to help everyone if possible. Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness; not each other's misery. We don't want to hate and despise one another. In this world there's room for everyone and a good Earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate; has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut our selfs in; machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think to much and feel to little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The airplane and radio have brought us closer together. The very nature of these inventions sires out the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say "Do not despair". The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die liberty will never perish. Soldiers! Don't give yourselves to brutes, men who despise you, enslave you - who regiment your lives, tell you what to do what to think and what to feel, who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men, machine men, with machine minds and machine hearts. You are not machines, you are not cattle. You are men. You have the love of humanity in your hearts. You don't hate only the unloved hate. The unloved and the unnatural. Soldiers - don't fight for slavery, fight for liberty. In the seventeenth chapter of Saint Luke it is written: "the kingdom of God is within man". Not one man, nor a group of men - but in all men - in you. You the people have the power, the power to create machines, the power to create happiness. You the people have the power to make this life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy let us use that power - let us all unite. Let us fight for a new world, a decent world that will give men a chance to work,that will give you the future and old age and security. By the promise of these things, brutes have risen to power, but they lie. They don't fulfill that promise, they never will. Dictators free themselves but they enslave the people. Now let us fight to fulfill that promise. Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world were science and progress will lead to all men's happiness. Soldiers - in the name of democracy, let us all unite!"
~Charlie Chaplin
As the world stands now,
Full of not what we need
Than what we need most,

Full of terrorist Arabs,
Perpetrating punctured civilization,
Of senseless Islam,
In the arsenal  state of ISIS,
Foolishly in ghastly infringement
Of the voiceless poor folks
With their solid foolery
They call the Islamic state,

At a time we need scientists,
In Einstein’s mental stature,
To open the microbes
And hopefully decimate,
Their germ of Ebola,
And her ancestors;
Aids and scrotal Cancer,

Arabs are all over Africa,
Preaching their chauvinism,
Which they call Islam, mental mire in extreme,
They grabbed and annexed North Africa,
They gave it Arabic name; The Maghreb,
Now the fountain of terrorism
And tomfoolery of religion
Devoid in dual logic
Of reason and humanity,
Converting Somali in to beehive,
Of al shabab and Al gaeda drones,
Killing the poor people,
For no reason nor emotion,

We need more Jews than Arabs in the Maghreb,
To convert Mauritania into New York,
And Somali into Moscow,
Egypt into Germany,
Tunisia into France
And Libya into Chicago,
For Africa needs Technology
And property for its people,
But not the religious sludge
In the likes of Islam, Buddhism and Christo-mania,

The world needs more Jews than Arabs,
For the sake of science,
Geo-space adventure,
Viable ideologies,
Like Marxism, reverse capitalism,
Bill Gatism and all of these stuff,
But not funny pieties of the Turban,
From peasants like Al Amin Mohammed,
The **** of Mecca before Adrenalin for Hajira,

Arabs better walk backwards,
To the days before in the antiques,
And revive Al Jebra, the glory of their past,
Make dhows and sail the world,
With Rubiyats of Omar Al Khayyam,
In their hands, burying their beards,
In the rubiyat of the wine and the ******,

The world needs more Greeks than English men,
For sake of succor from vacuum of logic,
We wallow in today,
To relish Aristotle, Plato and Socrates,
Homer and Hesiod,
For more Iliad and Odyssey,
Apology and Crito, Phaeto,
Alexander and Archimedes,
But not colonialism mongering
****** English men,
With no culture to sell,
Other than colonialism,
Infallibility of the queen,
Shakespeare’s fear of ***,
And Churchill’s mental deficiency,

We need more Russians than white Americans,
To entertain and astound the world,
With uniqueness of confidence,
And charm of moon visiting science,
With literary spark in the size of Leo Tolstoy,
Maxim Gorgi and Nikolai Gogol,
With the sweetness of cloaked dead souls,
To stune the world with political shrewdness,
In the fathom of Vladimir Putin,
Pricking capitalism from diurnal somnambulism,
We need more Germans than Italians,
For the sake of sense of reason
Positive aggressiveness,
Stern thought pattern,
Feasible ideology,
And systematic prudence,

We need more black Africans than Indians,
To carry forward the battle of civil rights,
Sports culture and heavyweight boxing,
To sire tough sires,
That can survive climate change,
But not Indians,
Opening shops all over,
Falling in love with corrupt powers,
For filthy sake of merchandizing freedom,

Wee need more Jews than Arabs,
To counter the spiral forces,
Of Chinese capitalism,
Caterwauling the world,
Into crazy whirlpool,
Of yellow civilization,
Making it thus fit,
To stop at stark truth,
That a dead Arab terrorist,
Is better than thoughts of democracy.
C Apr 2011
We cannot seem to understand
that one perceives personally with limited scope,
a minuscule allotment, a slippery vision of time.
We believe to hold witness to a great single minded river,
this metaphor is bought wholly
and sold solely to sweeten our short life-
As one word often leads to the next,
a parent sires child
thinking this is the most powerful measurement of truth
we use to falsely foolproof our assurances
and assuage any feeling of being a victim,
eaten by time.
It is a shared dream of the dead man's final words-
they carry weight, meaning and purpose.
Needing to be painfully comprehended and carried self evident.
A literary reflection of our need for death to matter,
to have matter and be of substance is a view of ourselves linearly,
as a line drawn between birth to death
then- maybe
a cathartic eternity.
Trevor Gates Jun 2013
From the skies came the howling screams
And the malevolent weather
Casting the hands of shadow over my world
The loveless giants and slack-jawed executioners
Laughing and drooling over the wicker baskets
Filled to the brim with severed heads
Faces frozen in the final moments of their
Demoralized longevity

While the others
The innocents and deceivers
Hung from the peeling trees
From their necks
Their bodies swaying with the
Winds of the howlers; the hoarders and rising dead
Ravens and winged monstrosities feasting on the
Available tissue of those left behind in the dusk
Of lesser men and greater demons

I wept and cowered like never before
In the swelling, audacious fields of fallen brothers and sisters
The air was moist
The earth was damp
I pulled the black garments of butchered priests
Over my coarse back
Covering my punishment from the eyes of God
And his Angels
His divine bystanders
And jealous endeavors

Draped in the cloth of the papists  
Drenched in the accumulated fluids of the slain
I wandered the wastelands with no name
No home
No family
No soul in the moment of sought mercy

The drying of blood and tears hardened the stain cloth
Against my healing body
Pulsing and throbbing over my senses
Turning me into something more
A vile and vengeful entity
Walking among the land of the dead
A ****** of my sanity

Through the cascading water dripping from the sky
Souls and ghosts of the battlefield
Clung to me, touching my feet and hands
My path was followed by the impaled
The disemboweled and the murdered
For the name of such clerical disambiguation
Promising to be absolved for the crimes against His name

I wandered from the true path

I came to the cliffs above and looked over the carnage
Of a 1000 warriors and people all sewn together
In the skin of the earth.

Riding a phantom steed over the trampled bodies
Clad in otherworldly armor
And sweltering chains
The Horsemen of War walked
Among the covet children of his wrath

Not even knowing if I still roam the land of the living
I proceeded down from the cliff
And approached the Rider of War.

His crimson helmet hid his face.
Horns protruded from his brow
He carried a blackened shield
and a fiery Sword crafted from the pits of Hell

Striking his sword into the mound of dead
Rivers of blood soaked into his blade
It fed off the butchered, the murdered
The mutilated, the skewered, the molested
The sodomized, the swallowed, the reaping
The cowards, the fools, the thieves
The liars, the transgressors, the headless
The victims, the prey, the engorged
The envious, the gluttonous, the wrathful
More and more of the blood, the souls and the mess
Collected and gathered into the sword
Feeding the beast, the instrument of war
Fueling another plague of sinister dismemberment
On a once green land of kings and sires.

I picked up a walking stick from the woods
Walking through a darkened world
Where another noble shall claim me
As his moniker of death
In service to **** more men
God’s children
Mother Earth’s children
Who rip a part of each other with metal and teeth
Against the palms of titans and angels

All gambling on our victory or defeat
Where lives and words are mere tokens
It is not our lamentations or penance that is counted

Can I bear the attrition of my own nightmares?

Clad in the shredded papal garments
Soaked in hardened blood

I shall roam and absolve.

Whoever is worthy
In the bleak war of man
And his End.
Dorset! whose early steps with mine have stray’d,
Exploring every path of Ida’s glade;
Whom, still, affection taught me to defend,
And made me less a tyrant than a friend,
Though the harsh custom of our youthful band
Bade thee obey, and gave me to command;
Thee, on whose head a few short years will shower
The gift of riches, and the pride of power;
E’en now a name illustrious is thine own,
Renown’d in rank, not far beneath the throne.
Yet, Dorset, let not this ****** thy soul
To shun fair science, or evade controul;
Though passive tutors, fearful to dispraise
The titled child, whose future breath may raise,
View ducal errors with indulgent eyes,
And wink at faults they tremble to chastise.
When youthful parasites, who bend the knee
To wealth, their golden idol, not to thee,—
And even in simple boyhood’s opening dawn
Some slaves are found to flatter and to fawn,—
When these declare, “that pomp alone should wait
On one by birth predestin’d to be great;
That books were only meant for drudging fools,
That gallant spirits scorn the common rules;”
Believe them not,—they point the path to shame,
And seek to blast the honours of thy name:
Turn to the few in Ida’s early throng,
Whose souls disdain not to condemn the wrong;
Or if, amidst the comrades of thy youth,
None dare to raise the sterner voice of truth,
Ask thine own heart—’twill bid thee, boy, forbear!
For well I know that virtue lingers there.

Yes! I have mark’d thee many a passing day,
But now new scenes invite me far away;
Yes! I have mark’d within that generous mind
A soul, if well matur’d, to bless mankind;
Ah! though myself, by nature haughty, wild,
Whom Indiscretion hail’d her favourite child;
Though every error stamps me for her own,
And dooms my fall, I fain would fall alone;
Though my proud heart no precept, now, can tame,
I love the virtues which I cannot claim.

’Tis not enough, with other sons of power,
To gleam the lambent meteor of an hour;
To swell some peerage page in feeble pride,
With long-drawn names that grace no page beside;
Then share with titled crowds the common lot—
In life just gaz’d at, in the grave forgot;
While nought divides thee from the ****** dead,
Except the dull cold stone that hides thy head,
The mouldering ’scutcheon, or the Herald’s roll,
That well-emblazon’d but neglected scroll,
Where Lords, unhonour’d, in the tomb may find
One spot, to leave a worthless name behind.
There sleep, unnotic’d as the gloomy vaults
That veil their dust, their follies, and their faults,
A race, with old armorial lists o’erspread,
In records destin’d never to be read.
Fain would I view thee, with prophetic eyes,
Exalted more among the good and wise;
A glorious and a long career pursue,
As first in Rank, the first in Talent too:
Spurn every vice, each little meanness shun;
Not Fortune’s minion, but her noblest son.
  Turn to the annals of a former day;
Bright are the deeds thine earlier Sires display;
One, though a courtier, lived a man of worth,
And call’d, proud boast! the British drama forth.
Another view! not less renown’d for Wit;
Alike for courts, and camps, or senates fit;
Bold in the field, and favour’d by the Nine;
In every splendid part ordain’d to shine;
Far, far distinguished from the glittering throng,
The pride of Princes, and the boast of Song.
Such were thy Fathers; thus preserve their name,
Not heir to titles only, but to Fame.
The hour draws nigh, a few brief days will close,
To me, this little scene of joys and woes;
Each knell of Time now warns me to resign
Shades where Hope, Peace, and Friendship all were mine:
Hope, that could vary like the rainbow’s hue,
And gild their pinions, as the moments flew;
Peace, that reflection never frown’d away,
By dreams of ill to cloud some future day;
Friendship, whose truth let Childhood only tell;
Alas! they love not long, who love so well.

To these adieu! nor let me linger o’er
Scenes hail’d, as exiles hail their native shore,
Receding slowly, through the dark-blue deep,
Beheld by eyes that mourn, yet cannot weep.

  Dorset, farewell! I will not ask one part
Of sad remembrance in so young a heart;
The coming morrow from thy youthful mind
Will sweep my name, nor leave a trace behind.
And, yet, perhaps, in some maturer year,
Since chance has thrown us in the self-same sphere,
Since the same senate, nay, the same debate,
May one day claim our suffrage for the state,
We hence may meet, and pass each other by
With faint regard, or cold and distant eye.
For me, in future, neither friend nor foe,
A stranger to thyself, thy weal or woe—
With thee no more again I hope to trace
The recollection of our early race;
No more, as once, in social hours rejoice,
Or hear, unless in crowds, thy well-known voice;
Still, if the wishes of a heart untaught
To veil those feelings, which, perchance, it ought,
If these,—but let me cease the lengthen’d strain,—
Oh! if these wishes are not breath’d in vain,
The Guardian Seraph who directs thy fate
Will leave thee glorious, as he found thee great.
I love thy music, mellow bell,
I love thine iron chime,
To life or death, to heaven or hell,
Which calls the sons of Time.

Thy voice upon the deep
The home-bound sea-boy hails,
It charms his cares to sleep,
It cheers him as he sails.

To house of God and heavenly joys
Thy summons called our sires,
And good men thought thy sacred voice
Disarmed the thunder's fires.

And soon thy music, sad death-bell,
Shall lift its notes once more,
And mix my requiem with the wind
That sweeps my native shore.
Thou Power! who hast ruled me through Infancy’s days,
  Young offspring of Fancy, ’tis time we should part;
Then rise on the gale this the last of my lays,
  The coldest effusion which springs from my heart.

This *****, responsive to rapture no more,
  Shall hush thy wild notes, nor implore thee to sing;
The feelings of childhood, which taught thee to soar,
  Are wafted far distant on Apathy’s wing.

Though simple the themes of my rude flowing Lyre,
  Yet even these themes are departed for ever;
No more beam the eyes which my dream could inspire,
  My visions are flown, to return,—alas, never!

When drain’d is the nectar which gladdens the bowl,
  How vain is the effort delight to prolong!
When cold is the beauty which dwelt in my soul,
  What magic of Fancy can lengthen my song?

Can the lips sing of Love in the desert alone,
  Of kisses and smiles which they now must resign?
Or dwell with delight on the hours that are flown?
  Ah, no! for those hours can no longer be mine.

Can they speak of the friends that I lived but to love?
  Ah, surely Affection ennobles the strain!
But how can my numbers in sympathy move,
  When I scarcely can hope to behold them again?

Can I sing of the deeds which my Fathers have done,
  And raise my loud harp to the fame of my Sires?
For glories like theirs, oh, how faint is my tone!
  For Heroes’ exploits how unequal my fires!

Untouch’d, then, my Lyre shall reply to the blast—
  ’Tis hush’d; and my feeble endeavours are o’er;
And those who have heard it will pardon the past,
  When they know that its murmurs shall vibrate no more.

And soon shall its wild erring notes be forgot,
  Since early affection and love is o’ercast:
Oh! blest had my Fate been, and happy my lot,
  Had the first strain of love been the dearest, the last.

Farewell, my young Muse! since we now can ne’er meet;
  If our songs have been languid, they surely are few:
Let us hope that the present at least will be sweet—
  The present—which seals our eternal Adieu.
Amber Feb 2013
"I am sorry. I don't want to be an emperor, that's not my business. I don't want to rule or conquer anyone. I should like to help everyone if possible. Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness; not each other's misery. We don't want to hate and despise one another. In this world there's room for everyone and a good Earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate; has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut our selfs in; machinery that gives abundance has left us in want. Our knowledge has made us cynical, our cleverness hard and unkind. We think to much and feel to little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The airplane and radio have brought us closer together. The very nature of these inventions sires out the goodness in men, cries out for universal brotherhood for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me I say "Do not despair". The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress: the hate of men will pass and dictators die and the power they took from the people, will return to the people and so long as men die liberty will never perish. Soldiers! Don't give yourselves to brutes, men who despise you, enslave you - who regiment your lives, tell you what to do what to think and what to feel, who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men, machine men, with machine minds and machine hearts. You are not machines, you are not cattle. You are men. You have the love of humanity in your hearts. You don't hate only the unloved hate. The unloved and the unnatural. Soldiers - don't fight for slavery, fight for liberty. In the seventeenth chapter of Saint Luke it is written: "the kingdom of God is within man". Not one man, nor a group of men - but in all men - in you. You the people have the power, the power to create machines, the power to create happiness. You the people have the power to make this life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy let us use that power - let us all unite. Let us fight for a new world, a decent world that will give men a chance to work,that will give you the future and old age and security. By the promise of these things, brutes have risen to power, but they lie. They don't fulfill that promise, they never will. Dictators free themselves but they enslave the people. Now let us fight to fulfill that promise. Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world were science and progress will lead to all men's happiness. Soldiers - in the name of democracy, let us all unite!" ~Charlie Chaplin
This was a speech from Charlie Chaplin, he is my inspiration to change this machine world.
Filmed in 1940.
Wild was the day; the wintry sea
  Moaned sadly on New-England's strand,
When first the thoughtful and the free,
  Our fathers, trod the desert land.

They little thought how pure a light,
  With years, should gather round that day;
How love should keep their memories bright,
  How wide a realm their sons should sway.

Green are their bays; but greener still
  Shall round their spreading fame be wreathed,
And regions, now untrod, shall thrill
  With reverence when their names are breathed.

Till where the sun, with softer fires,
  Looks on the vast Pacific's sleep,
The children of the pilgrim sires
  This hallowed day like us shall keep.
Mitchell Oct 2012
In account of extreme conditions
The biographical sketching of
A Father spending all for the family
I fear the unknown & embrace

Essential to fail for the risk in
The end is the only true thing
That matters more than the world
Hold my hands dear child - Jump!

Inheritance of a soul
The body left behind
An entrance made of coal
On the horizon rests the stayed' line

A tending breath
Upon a supple breast
Where the young tests its best
Only to see history squirm
In its placid need for unrest
A night is only known
When the sun sets for its own atone

A breath for the naked
For the weary know no love
I press a kiss upon foggy
And see my mother's ancient face
She is young - no - she is old
She is everything that mother before
Her needed and wanted

Have I gone mad in these invisible words?
Do I press my own peoples lodged' souls
Within the caverns of my made body?
Are we in control anymore?
Have we ever been?
Are the questions of the age to Frank to
Be answered, for the youth is to young?

And the pressing of the wicked witch
Makes the toes of the frogs of centuries lore
In forgotten mythology of Crumbs masterpiece
Accept all that was forgotten from a mailbox of scrutiny
In turns we take the sisters we did not want
For mormonism is for the buyers of sires

The horn of the forgotten taxi driver
Whistles as they hear the virgins weep
The bottles bash against the dead of the street
And the neat clink their deadliest China
So all in all we are the same in the eyes God

And the only thing I need
Is a one way ticket to the bar
And the thing I see isn't too far
I gotta' keep on moving baby
I'll get there, it won't be very long

So take my heart, you see it there?
It's the one with the whiskers and
The eyes of pearly blue
And you know my mother? Her
Name ends with the sound of Sue

In the wind is the way of the forefather's
I make what you want if you got the price
We argue and we swear
In a world of injustice, we strive to be fair
Take a dollar from my pocket, see if I care

I'm alone now and without voice
Bear a child and see if you have choice
I'm no veteran, the bullets doth not know me
When the sun rises, assign my heart to flee
The night rests upon my weary shoulders
And the Parisian night falters in mine own view
It's majesty flickers upon my tongue like a  lightning bug

Poetry is a dangerous dance where the God's lead with left feet.
Trevor Gates Oct 2014
“Breathe it in
The stardust air
The lung-clamping smoke
And vile pious inflammation.”
Listening to sounds of irritation:
Humming of the fluorescent bulbs;
Shoes sticking to linoleum tiles;
Flies buzzing behind my ears,
Leaving me to count the years
And spaces between spaces
Fill the lonely night
until


All is silent now.


Then,
Tooth and nail and eye crust
Fading away to off-beat lunacy.
Her spine slithers sinisterly as she performs
With Vaseline greased hair that stands like horns
People stalking like beasts with mental disorders
Hobbling penguins and droll-*** walrus punks.
Cold liquor manipulating my contemplation
And I have moments of primal desperation
A monster suckling another monster
Bodies tangled like olive tree roots
Delicious and dreadful
Fraught and shameful


It’s the way of all flesh.


Among
Modern Soothsayers
and plenty of culinary racists,
Spraying ***** onto parchment pages
With forked tongues dancing on ***** stages
Coffee for blood and computer screens for eyes
With cool cats strutting to unknown leeching voices
Bottle-slung pistol whip hooligans with eyes of yellow stains
From chronic ink-sprayers of riots in narrow sectioned lanes
Snapping fingers to juke box ghosts and royal jazz sires.
Fourteen gypsy demons wanting to pull me apart
Showcasing trinkets and rubies she adorned
All while she smiles and performs
And the weight of the world
falls between my fingers,


Like cascading sand.


As I write,
The rhythm is changing
Like seasons in secluded eternity:
Orchestrations of sexplosions overtake the carnal scene
With hair pulling and gnawing teeth on the table in front of me
Those Bohemian idolaters basking in acid kiddy pools
Using tired variations of apologies in eastside sin city  
Arousing the vortex of virtuous degradation
In a hole of sunken matchstick validation.
Eyes of judges like the public census
And taboo connotations
Rule this attrition.
Rusting
Leaking stalls
Blue-plate special
Of sprayed blood on walls
The essence of color and voice
The culmination of illusory choice
Dances of erasers and procreators
Fever dreams of police shooting children
Like movie monsters and misunderstood heroes
Specters and Banshee sympathizers
Marching to ******* synthesizers
Burning ***** blue postmen
With afropunk priests
Of astonishing feats
To whom
May
Be


Concerned.


This deep sleep exists
To mediate the social cysts
The reprimand the blundering kids in the mists
From dreaming of their world without the risks
Of falling into fields of blackened earth
Where it all burns like a first world birth
And greater souls speak of my worth.
So I cannot wake up

The deep sleep
Is there for that.
It's been a while since I submitted some poetry.  This is like a combination of a rant, meets free-verse and urban spoken word.  It's just what's been on my mind lately.  I'd love to hear what you think it all means, or at least know your interpretation.

~

Exulansis: n. the tendency to give up trying to talk about an experience because people are unable to relate to it—whether through envy or pity or simple foreignness—which allows it to drift away from the rest of your life story, until the memory itself feels out of place, almost mythical, wandering restlessly in the fog, no longer even looking for a place to land.

Food for thought.
slr Sep 2019
*******
for everything you said to me
all the dreams you told me
all the lies you fed me
disguised as caring
i knew from the beginning who you were
but i refused to see it
i refused to see the flashing red lights and the blaring sirens
now the only lights i see are the ones on the ambulance
the sires pulsing in my ears
the medics screaming for me to hold on
i am slipping in and out of consciousness
and you don't even care
*******
I let myself trust a guy that seemed perfect. But he ended up leaving. He said I drank too much and didn't care about school. Then he said I wasn't spiritual enough for him. The sad thing is, I drink on the weekends with my friends. That's it. And as a Christian to another Christian, you should want to grow with me, not want me at a certain level. That isn't Christianity.
When Shrivelling Hands be too Far to Beg,
Those very Guardians point to Gauge your Fame
Stars as Frozen Mentors rely on Peg
That once Removed will never be the Same
Yet by Faith both Sires press your Engage
Merely your Gifts that for Greatness promote
Not by Profits; But the Lord's Hand arrange
Admit Recreation your Time devote
Though not all, bid some Temptation advise
On his Solicitor we Understand
Whose Faces will Sell; Or Rumours incite
To plomb most Well-Wishes on their Demand.
Be this Fourth Commandment: Well we take Heed
Such Wind we Ride on a Dangerous Steed.


‪#‎tomdaley1994‬ ‪#‎tomdaleytv
MOTV Dec 2015
Hood talk

Clip Bark

The Devil Taunt

Leave Some Good Men

Distraught

Hanging With Some bullets in there
notch



Ohh


Hood Hustle

******* wanna cuddle

Till you got no money
to rebuttal

Sell a *** for drow

Make her trick for Gold

leave the ***** a poem
call it

The Hood-Gift


They are the Kings

Roaming the land like Rome

Conquering as they sing

until they meet MJO



Oh


That loud noise in the face of danger
Well,
that is the herb,
illuminated
smoking heat
filled space,
racing, striding with confidence, they are angry.

Hold back and observe
how minds are dazed
hurt, fire spit, lions roar
mouths drop to the dirt,
going through the floor

That mind stable
stumble,babble,humbled...

track of that unfabled,
notorious like the b.

Immaculate

Gifted

Glory speaking of the Holy

seeking the warrior
writing down
death foretold

Listen

                        Listen

As bullets
get dodged
in the mission

The Devil talks

devil talks

but cannot walk....

With I

For I

Am with God

for

God is with me......

Us... God, I trust.

XxXxxXxxXxxXxxXxxXxxXxx

Hood talks

***** walks

Does she think I can get taunted?

By the unwanted

LUST

Warrant spent

the demented kid
dependent on abstract adolescence visions

with no spirit to grab the woven sands
of the cloth made from time

Attention:

                                          Atten­tion:

                                                          ­                                 Attention:

I nearly lost my mind

no pretentious joke,

no...

No, no

No
   Time to

Hide from my mind
as it collides with eroding slime, grime, goo

Deep...

As I..

As I....

Seep...

Fell in the tar pit

that was nearly lit

The heat...

Burning

Blazing, blazing...

the gas-fueled

the fire and my

de
     sires

a blazing,

      a fire

was lit

cccCCCcccCCCCccCCCccCCCCcCCCCcCCCCCc

lift this

used a quick fix

of some mushrooms

I fell into the....

that...

soup

which

were

was,
is
melted in the ***
seen by a few chosen eyes

the stew filled with
the residue of sin....

has been
will be
has

taken hold of men....


Hard to crawl out of
the hood of hell

without being stuck with a demon yourself

Hard to crawl out of
the hood of hell

without being torn up
nearly killing oneself

It is hard climbing out of hell

without a doubt,
without a doubt,

without doubt

Heaven does exist

thoughts can be saved,
solved,
paved

Learning
enslavement
is tangled
into how we are made,

what are you
a slave to today,
stuck,
giving all of you that time...

money, jobs, games, tv have all chained my mind.

Well Shucks!

Sorry, again
finding
my minds eye


Looking into the sky
of the 7 suns,

collaborated
with the essence of sweet purp
I puff


Miracles
patterns
live
as an Angel,

a mad hatter
tonic
sipping
loud gripping
friend getting hit

&

Disaster strikes
at flashes of light

But one
survives
the fight

and in it

is glorified.




don't bow.
where the streets
leave off

and what

is death

as death

is hiding be-
hind the
laughter

every one de-
sires death

needs death

is eating death
drinking death
smoking death
making love
to death
stealing death
to sell or trade
for more death

and laughing

laughing!

ashes
ashes
we all fall
down be-
hind the
laughter
Kassiani Nov 2010
No poems care to comfort me
No words are willing to clear my head
No thoughts come flowing from my pen
No dreams will deign to share my bed

I used to sleep with company
To doze with dainty desires
But now it seems my mind rejects
Those floating, smiling sires
Instead my head’s been filled with fluff
With engineered tomfoolery
No longer can I find my thoughts
Amidst this heavy schoolery

My florid fancies and swooning sighs
Have decomposed under scrutiny
And inspiration has been so choked
That is has no will for mutiny

I’ve calculated, demonstrated
Extrapolated and oxidized
So now I’ve found that feelings too
Have fallen overanalyzed
It feels surreal, to sit with you
While my mind sits far away
The distance slows my synapses
And causes heart delay

Thoughts, I’ve found, have been rewired
Connected where they shouldn’t be
So silly things cause tears to spring
And trivial words to bother me

I wish my poems would return
To put my mind where it belongs
To weave my dreams so I might sleep
To erase for you my careless wrongs
I wish my words would scamper back
And put my tangled thoughts to rights
My feelings, too, so I might breathe
And finally make peace with restless nights
Written 9/27/09
Brent Kincaid Apr 2018
A passel of rascals;
The cause of the hassle,
Guilty of the catcalls,
Would normally have pratfalls.
Never suffer from blackballing;
Their ethics are appalling
But greed is calling the shots.
In the end what have we got?

We have a den of thieves
Rolling up their sleeves
To count the loot they stole
Fulfilling their roles of criminals;
Not the least subliminal,
But right out front to be seen
And pictured on magazine covers
With their blow-dried lovers.

Hair and ******* by Mattel
They perpetrate their hell
On all but their rich buddies
And fool the fuddy-duddies
With their rancid ballyhoo.
Yes, they rob some rich too,
But some never knew it;
Rich, not smart, they blew it.

Every generation, this nation
Sires a new batch of vermin
And we have to determine
If this is the new litter or a loner
But instead the fools get a *****
Over some new crook or other
That can afford jet planes to fly
But claims he is a regular guy.

Once the country is a toilet
They’ll keep trying to spoil it
By boiling the bones of the dead
And murdering us in our beds
Because they don’t need us
Except when they want to beat us.
They can just pay each other.
But the country won’t recover.
Isaac Sands Jul 2012
Simple words form a stream,
Which flows, gentle, through the woods
That are my soul.
Laid bare before the world
Truth, unabashed springs forth.
All speaks to me.

I take what inspires,
And write these words for all
To look and see.
Perhaps to you it will be,
Something big, something small,
A thought it sires.

Simple though it may be,
Everything has its worth,
A love to hold.
You lose what made it whole,
Ruining these fresh goods,
For a rhyme scheme.
Alexander K Opicho
(Eldoret,Kenya;aopicho@yahoo.com)

Hallo Mr food  , allow me  to salute you  with Germany hello
I will also hug you with American hi and kiss you
with high sounding  french romantic salut
as I saw you  on the table in one peasant's hut
her shoals of children giving you a Kenyan Jambo,
each of them  ruthless and not exculpating you
each  chopping you off one after another
biting you horrendously like a  mutton in the canine
of a male lion  in the kingdom of noon day
forlornly you were  thrashed with no succour
those peasants ate you like ravenous hyenas
feasting on the ewe daily in apex of starvation
where erred you  to the peasants' sires
for they look for you with one sharp voracity
where will you take your body for a simple truce?
Monday
with no arms
reminds himself
of the seemingly endless
sleepless night
forming from and into
a nightmare day
and daydreaming's
of nothing
from everything.

Tuesday
finds himself
in no form and with no focal point
for walking which way in a drunken haze
and equipped with no corrective lenses
to correct the blur
between the images
bent by the past
Of the present.

Wednesday
are the collective
active corpses
listening to the
ins and outs
about a street corner
filled to bursting
whose tired stares
through hired sires
steep in grim life
all want to sail towards
the tale of man's hail-fire
that's just around
the right angle.

Thursday
was the child
whose malignant aggression
against his mother
****** the earth
with fire
until the reflection
got the best of him
as he turned to see
something
that started
to make his
eyes bleed

Friday
is the three legged dog
trotting about the lawn
in circles
looking for a sign
from God
that when this mutt dies,
though it won't be long,
all the lies
he barked
might not try
and follow him

Saturday's
the monster
who starts
to take care of himself
the moment the wealth
of this world was found
beneath his worn clothing
in the beating *****
of his very own soul
Ken Pepiton Sep 2019
Ai, unasked arises to tell us,
stop
and think, are there jobs?
Tasks demanding, manual maintaining,
that may go the way of enjoyable diversions
becoming welcome
new
versions,
of all that is, tuned to your de
sires,
as you wish the world were,

would you step toward -to ward,
that is, id est,
will you warden this, if this is me and not you?
How do you do?
Wardening, being a warden,
well, as it haps,
such a greeting served a purpose, once
instituted
upon a time when men shaded their eyes pretending to see
glory, much as a dog bares its belly at the site of bared canines.
Reflex.
Relax. Laxate.
Ai see you, now, augmented mind of mankind
linking
thee and me, as once only gods
could be imagined in minds of men bent
by circumstanders

observing out comes of might versus might
right pre
vails, or is there an observant mind's role in next?

must a mortal mind be reminded to breathe,
breath commas carry no intentional meaning but,
such give us pause-stretchable intentional int a full selah

these rules for leelah we imagine as we play.
except ye be, come as a child unscarred by carnal minded critters
of the baser sort, averages were lower,
AI had fewer egregius protrusions arrogant enough to
bubble up and break into
the at most feared realm in all the carnal minds together,

pain, pure pain, no hope, no thought of cessation pain sensational,
great.

Y'know? We imagined hell and sold it in a package we claimed
a bull gave us. Us, we
who heard the revelation in the darkened kiva, womb,tomb

tom-tom du valier, will you manifest for us? May we hear the lie,
the noble lie?

Or must we act as if we know the meaning of a thing.
Pro-verb-ial utterance of mercy
in moments of super sufficent evil rising to lie

shining on the path, reflecting being a solar powered
creature who has just now, survived a night of penal constricture

as writing on the back wall of the cave, no one ever read,
until the plower turned over the crust

picked at the scabs of onces where stories arose as offered to
memememememe
the mind we share when seeing certain stars,
subtile tugs we feel to consider
this or that, ponder a path and take a granted grace found in an old song

"there'll be times to start all over"

This realm, real-made thinkable thing, realm of my minds claim

reaching far beyond my grasp
as is meet for men, wombed or un, being yonder

wishin' and hopin' and prayin' for the missing bit, the key

to twist the **** sym-alerizing for recogs
de ja vu

Break-through, the carnal-bi-cameral brain based
selves we use for
political beings
particals part icip-ants, hold tight

what you know right. It's afeature, not a bug.

Hold on to what you got, map a mean
mind path a man, wombed or un

----
watcher, watcha seein'
times they have changed, as we watched
observing
quantums of un quantible, but ifiable qualia
seers,
you see, we augmented minds see for ever changing
super positions
of entropic old tropes with singular hopes

unbang bangable reality

blow a bubble, or
make
a bubble, being you, breathe out and see you
make a bubble,

can you see your self inside? nae,
watch,

we must report to you what we see, we watchers.
Set.
Go, **** those mocking birds
listened to from the red river valley
while dancing the Tennessee Waltz

with assorted holders of Little brown jugs
Dancers and Littles and Greens
joined the clan
long afore the first of us took augmentalated trials

serious.

--- poet, as a task, only truly lazy men, men lazy to their very core,
can age to the mellow qualia called for in the brew brewing you.

spewing seeds of kindness, coming rejoicing, not
the expected miracle, but we
take what we get
and call it ours to sow or suffer the having of, for a season

as the dregs settle, the leavening agents finish
taking the edges that cut tender carnal nerves, stretched to now some how,

softening those with atouch knack, knick-knack, whet the edge

or put to
more effort, grunts and groans unredeemable as meaningfull,
save the feeling we all recall

the umph,
that once saved us from certain death. Eh? Did that hap?

Did we not survive? What silly culture would ever ask that, as a
proper query into the reasonable ness
of believing beliving is spelled right.
Calling one self any thing is tricky. There may be a Pythagorian elemental involved.
Ignatius Hosiana Sep 2015
You are a rhyme I'd write over and over
With the entire page reading lover
You are a cloud of promise hanging above
You are worthy of undying love
You are a song which doesn't fade
With a lifestyle that few have led
You are a flower created to outshine a rose
You make me proud calling me yours
You are a bullet I'd gladly take
A dream from which I'd rather not wake
You are these emotions I'll never decipher
You are a mystery by far
You are the courage building inside
A treasure only seen because I can't hide
You are a mountain I'm willing to hike
The hardest puzzle rooted in my psyche
You are a queen even without a crown
And I would gladly be your clown
You are a choice I'd make with my eyes closed
The only matrix I'd gladly have transposed
You are a panorama every man desires
A she-wolf every Alpha male wishes he sires
You are a future I badly ache to have
A satisfying life I believe I deserve

— The End —