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Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy
Jeet ka yu koi juluus niklaa hai ,
Dil haarne me hi jaise mazaa **....
Kyaa kare dosto ? Waqt ,waqt ka  ye takazaa hai ,
Jo humare dil ko yuhi jaise tatolta **....
Pyar ne humhey zindagi sey mila diya , ishq aur zindadili ka jaise intezaar **...
Yehi iltajaa hai raab  sey , ki ishq he humari ibadat **....
Ishq he hamari ibadat **....
© Mrunalini.D.Nimbalkar
Hindi poem#translates in one phrase to" love is worship "National language of india .
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
sajjad ali dirpk Aug 2013
Na Dunya, Na Dawlat se, Na gar abaad karne sey,,

Tasalli Dil ko hoti hey Khudaa ko yaAd karne sey.

Sajjad ali dir v.
Welcom dears,
here you can enjoy best poetry of Urdu, pushto, persion, english & much mor,
join our page on facebook.
http://www.facebook.com/BestPoetryOfUrduPushto..

Thanks for visiting.
cimen altinda gecen 225 gunden sonra benden daha *** sey biliyor olmalisin.
kanini emip bitireli epey oldu, artik bir sepetteki kuru bir cubuksun.
bu isler boyle mi oluyor?
bu odada hala ask saatlerinin golgeleri var.
birakip gittiginde asagi yukari herseyi alip gittin.
geceleri beni ben olmaya koymayan kaplanlarin onunde diz cokuyorum.
senin sen olman asla bir daha olmayacak.
kaplanlar beni buldular ama artik umurumda bile degil.
translated by somebody
Jamie L Cantore Mar 2017
ahy dih-zahyn tuh dih-seev yee
bahy klev-er mahsk awr klohk.

dohnt kahrp, need-l yohr bel-free,
ahy chohz tuh doo it az mahy johk.

sey yee fig-yer suhch fuhn-ee awl-soh,
yee shal uh b-teyn ey smahyl tuh goh.
Yog sey milte hai yaar ,dost
Jo yuggo tak hummey yaad rehte hai,
Hum toh yuhi zindagi mey zulajte rehte aur koshish jaari rehte,
Agar tum naa hote !
Agar tum naa hote .

©Mrunalini.D.Nimbalkar
Some friendships are special ..Penned this on a friends birthday on 10.2.2019# sums up to "friends are a vital part of your life "
I've said to much although I haven't said enough

To explain to you the depth of my inner trials.

there is something with in me or around me
and its been trailing me for miles.
Debanjana Saha Sep 2018
Tu durr gaya to Kya
Mere rooh me
Tu basa hai..

Pata nahi
kab wapas aayega
Par mere har Rastey par,
har mod par
Tu hai...

Insaan alag hai
Par Meri ankhe
humesha tujhe
dhundti hai..

Pata to nahi sapne
Haqikat me
badalte hai ya nahi..

Par ab sapne me
hi jeena thoda
Sikh liya hai..

Tujhe dekhne ki
aadat hai Hume
Aadat to
chhutne sey Raha..

Ab tujhko
khudme pane ka
aadat hume
lag chuka hai..


English Translation-

So what?
You are away
But you reside within
My soul..

I don't know yet
When you will come back
But in every path
In every crossing
You are there
To accompany me..

People are different
Yet my eyes
seek for
only you..

I do not know
Whether dreams
come true?

But now
I have learnt to
Jump into the pool
Of my dreams
With you..

To see you
Has become
one of my habit
Which will
Neither leave..

Now
you are rooted
within me,
Has become
My best habit
of all times!
Very personal poetry in Hindi, translation might not bring out the best in it. But tried my best to keep it intact.
Michael R Burch Feb 2020
Merciles Beaute ("Merciless Beauty")
a roundel by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

Unless your words heal me hastily,
my heart's wound will remain green;
    for your eyes slay me suddenly;
    their beauty I cannot sustain.

By all truth, I tell you faithfully
that you are of life and death, my queen;
for at my death this truth shall be seen:
    your eyes slay me suddenly;
   their beauty I cannot sustain,
   they wound me so, through my heart keen.

***

Original text:

Your yën two wol sle me sodenly,
I may the beaute of hem not sustene,
So woundeth hit through-out my herte kene.

And but your word wol helen hastily
My hertes wounde, whyl that hit is grene,
     Your yën two wol sle me sodenly;
     may the beaute of hem not sustene.

Upon my trouthe I sey yow feithfully,
That ye ben of my lyf and deth the quene;
For with my deth the trouthe shal be sene.
     Your yën two wol sle me sodenly,
     I may the beaute of hem not sustene,
     So woundeth hit through-out my herte kene.


Edna Sweetlove Dec 2014
Ah wuz lookin oot o' mah winder and ah saw this lad
wi' a barry wee lassie gaun' up the hill.
-Wair the **** d'ye think you're gaun tae? ah yells oot.
But the daft ***** didnae answer at aww,
must've been oot o' thir ****** heids wi' E's or summat,
d'ye ken what ah'm tellin' ye,ye daft radge?
-Wair ye're ******* going? ah yells a couple mair times
and finally the gadge yells back to ays,
-Up the ******* hill tae fetch a pail o' ******* watter,
me Ma's hud her ******' taps turned oaf by the ******' Corporation,
which is a ******* pain in the erse ah had ter agree.
I realised ah knew the wee **** Jack but,
eh wuz an auld classmate of ays and eh's hung oot wi' ma brar n me,
when we wuz bairns oan the Scheme,eh?

-That's a bonny wee lassie ye've goat wi' ye, there Jack, ah yelled,
thinking ah'd nae kick her oot o' mah scratcher
withoot gi'ing her a guid ride.
Ah huvtae sey ah recognised hir as a wee ****
called Jill from the Scheme, a right tidy wee ride
in mah opinion wi' a guid little ***** on hir, as ah recall.
-Mind ye're own ******' business, the **** yells back at ays,
takin' the pail in yin hand and the ****'s wee hand in the other yin.

Ah can tell ye ah totally pished meself wi' laughter
when the pair o' they wide ***** fell doon,
Jack breakin' his ******' croon n the groond,
ah'm sure he nivver meant it tae happen,
'n eh mustae squashed his ******* bawws
as eh fell doon n aww from the wey he screamed oot,
but the wee lassie cam tumbling doon the ****** hill n aww,
heid n **** oor her ******' erse
'n ah could see she wasnae wearin' any ****** *******
'n her ***** was on display under her skirt.
Ah wouldnae expect anything else from a wee ****,eh?

-Dinnae worry, ah'll com and help ye, ah called oot,
but when ah goat thir, both o them wis deid,
ah thoat o' gittin mah hole wi' the deid lassie n aww,
but you shouldnae dae that, it's no respectful tae wimmin,
'n eywis, the polis might trace me through the DNA,
those ***** are clivvir 'n aw, ye ken.
So ah contented mesel' wi' rummidging through the poakits
o' the lad's jaykit tae see if eh hud ehs payment from the Joab Centre,
but the daft **** mustae spent it aww on a boatil or two o Grants,
ah ken ah'd hae done the same mahsel'.
And there wasnae a penny in the lassie's purse,
so ah thoat ah'd jus' **** oaf doon the ******
'n ask some **** tae call the hoaspital and the ****** polis.
Eh?
This tribute to Irvine Welsh, Scotland's most successful living novelist, is my masterpiece.
Obadiah Grey Jun 2010
Mi fatha

Mi fatha wer a miner,
a big owd man wer ee,
wi  an eart so bold it wer solid gold
en that wer plain te see,
al si thee yung un he wud sey
as off te pit eed trot,
mi mam ed never know if eed be
cumin bak or not.

**** denaby pit e wud gu
a dank en dusky hole,
twer not much gud fer a man like im
ee wer’nt a ****** mole!,

bak brekin werk wer hewin coyel
en freekinin dark en all,
en colliers werst neetmare
wer wen th roof ed fall,
trapt **** pits n’ha way tu dee
en that ah’m tellin thee,
tis gud advice tu stop up top
ah’l tell thee that fer free,

ah’l allus remember copper  
e cem a knocking
mi mam she fear’d werst
wen ah’la sudden
a flooda tears did berst,

n’ha th pit ed got mi fatha
ee wer’nt cumin om at all
twer th coliers werst neetmare
th roof.. ed ad.. a fall.

Alan nettleton.

translation for non yorkie's

My father was a miner
a great big man was he,
with a heart so bold
it was solid gold
and that was plain to see,
I’ll see you young one he would say
as off to the pit he’d trot,
my mother never knew
if he was coming back or not,
down denaby pit he would go
a dank and dusky hole,
it wasn’t much good for a man like him
he wasn’t a ****** mole,
back breaking work was hewing coal
and frightening dark and all,
the colliers worst nightmare
was when the roof would fall,
trapped down the pit is no way to die
and that I’m telling thee,
it’s good advice to stop up top
I’ll tell you that for free,
I’ll always remember the policeman
came a knocking,
my mother she feared the worst ,
when all of a sudden
a flood of tears did burst,
now the pit had got my father
he wasn’t coming home at all,
it was the colliers worst nightmare
the roof it had .....a fall.

Alan nettleton
Michael R Burch Apr 2020
Last Night
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Last night, your memory stole into my heart—
as spring sweeps uninvited into barren gardens,
as morning breezes reinvigorate dormant deserts,
as a patient suddenly feels better, for no apparent reason …

Published by Reader’s Digest (website) in "Best Romantic Poems"



Last Night (II)
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Last night, your memory stole into my heart ...
as spring steals uninvited into barren gardens,
as gentle breezes revive dormant deserts,
as a patient suddenly feels better, for no apparent reason ...



Last Night (III)
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Last night, your lost memory returned ...
as spring steals silently into barren gardens,
as gentle breezes stir desert sands,
as an ailing man suddenly recovers, for no apparent reason ...

Raat yunh dil mein teri khoee hui yaad aayee
Jaise veeraaney mein chupkey sey bahaar aayee
Jaisey sehra on mein howley se chaley baadey naseem
Jaisey beemaar ko bey wajhey Qaraar aaye.



Tonight
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Do not strike the melancholy chord tonight!
Days smoldering with pain end up in ashes
and who the hell knows what the future may bring?
Last night’s long lost, tomorrow's horizon’s a wavering mirage,
and how can we know if we’ll see another dawn?
Life is nothing, unless together we make it ring!
Tonight we are gods! Sing!

Do not strike the melancholy chord tonight!
Don’t harp constantly on human suffering!
Stop complaining; let Fate conduct her song!
Give no thought to the future, seize now, this precious thing!
Shed no more tears for temperate seasons long vanished!
All sighs and cries soon weakly dissipate ... stop dithering!
Oh, do not strike the same flat chord again!



Memory
by Faiz Ahmed Faiz, as performed by Iqbal Bano
loose translation by Michael R. Burch

In the wastelands of solitude, my love,
the echoes of your voice quiver,
the mirages of your lips waver.

In the deserts of alienation,
out of the expanses of distance and isolation's debris
the fragrant jasmines and roses of your presence delicately blossom.

Now from somewhere nearby,
the warmth of your breath rises,
smoldering forth an exotic perfume?gently, languorously.

Now far-off, across the distant horizon,
drop by shimmering drop,
fall the glistening dews of your beguiling glances.

With such tenderness and affection—oh my love!—
your memory has touched my heart's cheek so that it now seems
the sun of separation has set; the night of blessed union has arrived.



Wasted
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

You have noticed her forehead, her cheeks, her lips ...
In whose imagination I have lost everything.



Countless
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

I recounted the world's countless griefs
by recounting your image countless times.



Speak!
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Speak, if your lips are free.
Speak, if your tongue is still your own.
While your body is still upright,
Speak if your life is still your own.



When Autumn Came
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

So it was that autumn came to flay the trees,
to strip them ****,
to rudely abase their slender dark bodies.

Fall fell in vengeance on the dying leaves,
flung them down to the floor of the forest
where anyone could trample them to mush
undeterred by their sighs of protest.

The birds that herald spring
were exiled from their songs—
the notes ripped from their sweet throats,
they plummeted to the earth below, undone
even before the hunter strung his bow.

Please, gods of May, have mercy!
Bless these disintegrating corpses
with the passion of your resurrection;
allow their veins to pulse with blood again.

Let at least one tree remain green.
Let one bird sing.



Do Not Ask
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Do not ask, my love, for the love that we shared before:
You existed, I told myself, so existence shone.
For a moment the only light that I knew, alone,
was yours; worldly griefs remained dark, distant, afar.

Spring shone, as revealed in your face, but what did I know?
Beyond your bright eyes, what delights could the sad world hold?
Had I won you, cruel Fate would have ceded, no longer bold.
Yet all this was not to be, though I wished it so.

The world knows sorrows beyond love’s brief dreams betrayed,
and pleasures beyond all sweet, idle ideals of romance:
the dread dark spell of countless centuries and chance
is woven with silk and satin and gold brocade.

Bodies are sold everywhere for a pittance—it’s true!
Besmeared with dirt and bathed in bright oceans of blood,
Crawling from infested ovens, a gory cud.
My gaze returns to you: what else can I do?

Your beauty haunts me still, and will to the last.
But the world is burdened by sorrows beyond those of love,
By pleasures beyond romance.
So please do not demand a love that is over, and past.

Keywords/Tags: Ahmed Faiz, translation, Urdu, Pakistan, Pakistani, love, life, memory, spring, mrburdu
Nat Lipstadt Jan 2015
for the sey-hey man

word bird droppings
scattershot sent
disguised neath flora,
a name by any other,
sally sent forth,
never looked back upon

untenable pursuit
GMO words planted in an
untended garden,
man-made wild sent seeds

purée of amputated lesions,
a divorcées convention,
bon mote note comparison,
freely shared, plagiarized,
by-product of a man's waste,
bidding adieu,
but never
au revoir

*let them spawn
more and others,
will love them
better just for knowing
even never
seeing them again,
still and always,
whatever wherever
they ride~write on,
still and always,
I'm in them,
unflinchingly personal,
even if signed by
another's name...
I write here under many names, freeing me of the burden of counting my words
Timothy Mooney Jan 2011
chal, o eru.
raigh nu wandh' heh
cu aj i tdju o.

o eru
raigh wa nacca yeh
o ama, ama nay?

o At Ka tona.
ko hok ton chal.
sey o eru.

Ha, waka se
O
Ha, waka se
O
o eru
o na
o.
Ankit Dubey May 2019
Baton say bhee yeh gham kyon kam naheen hotey Aansuon sey dil k koney nam naheen hote Thee bahut umeed to apnon sey is dil ko kabhee Par hameshaa saath ye hamdam naheen hote Bebasee hansne lagee khaamoshi ab hai goonjtee Band kamron men koyee mausam naheen hote Jab khushee hai naachtee gaatee hai man kee har kalee Un gharon men kyaa kabhee maatam naheen hote Pyaar sab miltaa jinhen ranjish naheen koyee kabhee Kyaa kabhee aise dilon men gham naheen hote Yaad to karte hain unko ham sadaa hee raat din Khwaab men unke kabhee kyaa ham naheen hote
Badshah Khan Feb 2019
Rubayiat Al Thurab (Verses of the Dust) – 18

BismillahIr RahmanIr Raheem

“**** e Qalb ki Saansoun Sey’ Hum Muhabbath Kiya Nahi Karthay”

Nah Janey Kab’ Zindaghi sey Bewafai KarJaye!

“I am not in unconditional Love, with my active living”

Who naturally knows, Inevitably betray my eternal life!

Allah Khair….. Khairul Rabul Alameen Yah Arrahmanur Yah Raheem.

Ummah Thurab – Badshah Khan
©UT-BK 2019
Rubayiat Al Thurab (Verses of the Dust)
new icon, new little ones, like little presents, yeah etyeah yeah I ;like to exp,ore, like to implore your, thoughts, give me some questions!!!! I want more of them, I consume them like little drops of rain, on the tounge with the most excellent posture, writer singer porter er er er er er er er er lover hater STEALER faker STALE ADDN ILLL EAT YOUR BALLLS I WILLL EAT THJEM hahahahahha freaky Fine getting out of touch, where's it going, oh fake ouit, why why why out out out out out out 0out out itu loveer little learned to play this ******* thing like a goddamj keyboard out and in anan d in and out loveer s haters can't do without preserve it klhadridjfaj come on come yes yes lovers and screamers dreamers ******* lovers haters saviors finally coming out on top of the magnet, the magnet gravitating towards the same thing we've been hearing all goddammn doy aalll bundled up onto noises!!!!!!


NOFDSAJFDAJDFSADKS  
JFFOOOOOOOO
YEAHHHHHHHHH
aFJADJFAJFDJFJAJDFJFAJJDa
YAAAAAAAAAAJAa­
AFJDAFJADJFAAAAAAa
ASLAMSLSAMSLKASMASLMSLAMSLMSMALS
WORODORDORDODRODORDORDOR
TRITHITURHTURHTUIRHTURHTURHTUOLIEIEIELI­EIELKEILEIEILEILEIEI EYES YES EY ESYT EYS YSE YSE SY EY ESY EY SEY SY ES EY EY SEYE EY  Y
JAHAHAHAHAH
a

ends on a nice little key

seriously, don't worry about me
Michael R Burch Feb 2020
Rejection
a roundel by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

I’m guiltless, yet my sentence has been passed.
I tell you truly, needless now to feign:
   Your beauty from your heart has so erased
   Pity, that it’s useless to complain.

Alas, that Nature in your face compassed
Such beauty, that no man may hope attain
To mercy, though he perish from the pain;
   Your beauty from your heart has so erased
   Pity, that it’s useless to complain;
   For Pride now holds your mercy by a chain.

***

Original text:

So hath your beaute fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For Daunger halt your mercy in his cheyne.

Giltles my deth thus han ye me purchaced;
I sey yow soth, me nedeth not to feyne;
    So hath your beaute fro your herle chaced
    Pilee, that me ne availeth not to pleyne

Allas! that nature hath in yow compassed
So gret beaute, that no man may atteyne
To mercy, though he sterve for the peyne.
    So hath your beaute fro your herte chaced
    Pitee, that me ne availeth not to pleyne;
    For daunger halt your mercy in his cheyne.
Anita Feb 2019
Ghetto life, it nuh easy
Especially when hungry a bite
Hungry can cause man fi a fight
Also loose dem life

Man hangout pon ends
Sey dem a hold a medz,
Police draw gun, man affie run
Tom get shot him tumble down

We cagow sleep a night, cause gun shot teck flight.
Blam, blam, bow bow, Kapow pow
Pon is floor man get down
Whouie him dead!!
Gun shot eena him head.
Me, my classmates, and my Drama teacher made this Poem for class. It was a fun experience.
Mateuš Conrad Dec 2023
oh: before the ******* get a chance to fire me,
resign me, whatever you want to call it,
i will go "out of my way" and do the ***** task myself:

you can't exactly couple being promoted in
one venue and upkeep what used to be a juggling
act with an security agency to cover your
back by being picky-choosy (i swear an E is missing
in that word) sey not say not siy...
so a Dear Fulham Team letter is necessary to:
excuse myself from further engaging in shifts...

ARBEIT MACHT FREI...
i still can't stomach the truthful irony of those words...
if only the **** employed the Hebs
in concentration camps to make ammunition
instead of telling them to lift bags
of sand from X and moving them to Y
and then from Y back to X for this macabre
circus-prison of sadism without *** being deployed...
*** as in: the act of ***...

weird sushi... weird sushi "thinking"...
but a welcome return to ice age barbarism...
how this return to "default" taught some of us:
conscious of the unconscious...
only recently, fervently, on Kauai...
i learned, intimately,
that the reason i don't conjure pictures / movies
in my dreams is, because:
i startle the sleeper next to me
applying myself to propping up like
an exorcism manifest woodoo (V for ****
you French ***** by the Velsh
                  longbowmen: adieu! my slingshot works
just fine... merdechiens: mèreconnards!

hey hey! orthographic police...
mère but not mèrde...
         hey! Napoleon! fix this...
    no? o.k. i'll fix it...
            it's not (after all) merdé... i known that in French
you utilise diacritical accents to cut off
using distinct, direct, phoneticism of: the use of letters...
because the ****** tongue is the only
Arya equivalent of any spoken European: tongue...
by pride or detail alone...

by the command of the druid skies of England
with white and clot
and with rain also akin to milk
this milk of misery and some geographic whereabouts
like Olson's Gloucester (Glow-Mr)
of New England or Maine...
poets of worth become periodical:
autobiographical in detail: because i should
notice their influence on me...

           just like i can make a summary of my engagement
with Edie Edith and compare that
to the laments of Kierkegaard in Either / Or
about the necessity of a married life...
because touch is a language in and of itself
and only yesterday we spoke for nearly 2h about...
intellectual stuff...
           "stuff"...
                  bouts of depression in Oregon...
something new to me...
i admired Picasso's pink and blue but never thought
she had experienced such pitchy domineering men...

pitchy? no... ah... an F in      pithy...
that's an F in piTHy...       (by aid no e, yet y: yeti!)
               fret over feta in thought and beta:
but no...
post-modernism is still alive and very much decent
of me to keep it so...
i.e. alive...

           to rise to the grandiosity of names listed in the song
by the Dead Can Dance (fortunate the man with none):
Solomon, sagacious, to him complexities seemed plain,
he cursed the hour of his birth, vanus, vanus, alles hohl...
Caesar, courageous,
Socrates, honest, the man who never lied...
            they weren't so grateful... instead the rulers
fixed him a trial...

English should be written with more apostrophes
can can be known...
for example, Tottenham...
which does not utilise all the letters in the script
written... but is like haven't for have not O
omitting a letter or a syllable altogether...
Tot"ñ"'am...
                Tot'ym'um'am
Tot'nudge­-nudge'am...

                            Fulham is easier:
  Ful'am...       the genius approach of the English tongue
is the apostrophe: which is a letter eater...
because in writing it is written as: FULL-HAM
but is uttered-ushered as Ful'am...
                oh how ***** Wonka of me to have this second
tongue as a plaything as a "gimp" as this
pedophilic fetish fantasy...
    my Pontius Pilate is currently obsessed with
Islamic cleanliness before a prayer:

i too: am washing my hands clean...
before i make no prayer...
just give a deity a thought... thought...

i can obsess about the English: ing-leash for almost forever...
given two eyes two arms two ears...
moving forward everyone in the future should know
a minimum of two tongues...
that's the precursor for the advent of national /
geographic capitulation... to the soft machine
of capitalism... the hard machines are there
regardless of whether it's the soft machine
of capitalism or communism...
computer computer on my desk...
who's the smartest idiot of the rest?
but in the future two tongues for every man...
at least to levitate from any potential symptoms
of schizophrenia...
   how do you think i "cured" myself from auditory
hallucinations?
if i heard splinter-ego vanities in English...
i started to confuse / conflate the symptoms by
reaching out to my mutterzunge....

by now America should be a bilingual nation,
speaking both fluent English and Spanish...
just like England should be a bilingual nation
speaking English and German...
i already know that Poland is sort of a Switzerland
of the Slavic world...
and i will not speak ***** Cyrillic Russian...
because to me: when i hear it...
Russian is a half-formed Polish...
it ******* sounds barbaric... even the phonetic encoding
is half-baked... M and A stand out like sore thumbs
aesthetically ugliest of all...

oh my toy my little Shakespeare psychoanalysis:
i did tell her... not all psychopaths turn out
to be geniuses at killing, serially...
i too lament the primo disguise of psychopaths:
faking competence...
they fake being competent in work...
ask one for profiteroles you might end up
with an East End steak and ale pie...
but that's me being hyperbolic...

               such is the joy of utilising a tongue without
having any geographical or historical lineage
attached to it... even my accent can't be equipped
with a regional bias: so i speak a generic,
"educated" (more self than school),
cosmopolitan English of... Lóndûn...
not on a Loan, Don...
              Qix...                Kich... Kichote
kichać? to sneeze... Pan Kicham...
  
                                           Sir Sneeze-a-lot...

because there's a fury in my genius that
decided to **** of both the guardian angel and demon
and spare god a bias with regards to what's
good or what's bad
given that this third party of creatures
are akin to angels and demons, yet stricter in
revealing their presence having sought out
a potential in man...

and with the ego going into the compartment of: exists
does not exist...
and with thought going into the compartment of:
essential or not essential...
because every ego is essential:
it's only a question whether it exists or doesn't...
but forever does: given that as fluidity
it can morph from reality to myth...
from journalism to history to poetry to allegory / myth...
to dream... to the archetypes...
of course the ego can replenish itself with
"reincarnations"... but an Achilles in a carwash?!
no...
that's what the Hindus got so wong... Rrrr... i call it a trill R
journalists in England call it a... a... *******:
rhasp? no...                        whatever the Bristol crew yar ar
m'ah pirate...

i do believe in reincarnation...
isolated case of 'cogito'...
         oh sure as **** 'cogito': prompt - limbless verb
to do: thought... think...
      cogitatio...
                         ratio of cogs... that's essentially
"reincarnated"... which is god...
        the universal quest of Q / ?

      who is a distinct figure to I or the existentialist
isolation of I via "I"...
because Q is like a shadow of I
                       who is the ego in the collective unconscious
of Jungian ******-analytical philosophy /
    psychological sophistry...
the Q is the I in the collective unconscious...

I have a Q... i am (not i'm ayemmm) I A'H MMM
a Q in the collective unconscious,
just like everyone else...
i can do I in third person but
obviously doing Q in third person is more natural
and less intrusive should the trans-gang
of confused genitals
come to the fore of the meta-gang of...
                             is bad *** such a massive issue
that it has to turn political...
i always tried to have *** good enough not to later
script it as a fantasy of having *** with vampires...

thinking is recycled... reincarnated...
we all arrive at its plateau...
and let's face it... we daydream and therefore thinking
can be recycled...
as the primo tool of exacting a definition of
being aware, conscious...
it's the most ridiculous "tool"...
thinking is like a sponge without soap...
it just moves dirt from one place on the body to another...
the sword of Damocles if you were:
but a parody of that sword...

to deviate from giving quench (of thirst)
driven by existential "demands": that current man,
the modern, hyperbolic contemporary,
the journalist with an opinion column in
the editorial section of a newspaper is,
"somehow"(?) the arbiter of truthfulness
and all that is sacred to the otherwise wordly-politico
jargon ball-crushing gimmick
and the licking scrutiny of H-Bomb Contraceptive-Pill
synonimity...
hmm...

       the Hindus "maybe" forgot the cyclic nature
of thought and the linear nature of the ego...
no one is going to be "reborn" or "replaced"...
the constituent ontology of this little thing
called life: res es vivo...
not theologia in vitro... but theologia in vivo...
well... with the "polytheism" of the many schisms
of Christianity: each a "god" unto his own...
because how else to explain

NARRATIO FALSUS
of christianity: what chimera was born on the torture
chamber of Golgotha that can't:
be: no: longer: romanticised!
what was once a primer for original sin
that became the primer for original innocence...
this macabre inversion of toothpicks
and how bones can and will itch
should one have the wrong sort of protein
lodged in-between...
"christ" ushered in the concept of original innocence...

where?! where is his guilt made justifiable
by all the hoard of jurisprudence standards
kept...
to... yield 2000 years of history based off of
a fictive friction is... frankly? besides me...
and i'm not referring to this Greco-Hebrew conspiracy
anti-Rome conspiracy as a joke
in the slightest...

so few might consider themselves Gnostics...
but i'm done with these Christmassy blues
like winter is somehow a depressing...
it has occured countless times...
it reminds me of when
the snow fell and the nights were blue
and the snow like ivory
fell and sank into a melt(ing)...

       by then i will want Reyla to know from
Edie that i baked her a birthday cake
and that she shouldn't have worried about
her peers not attending her birthday party:
because they did and the pool party was in full swing
and the strawberries were juicy and
i was not a ******* after all (because pedohplia
is a male-exclusive gimmick
for branching out to seek less
translatable munchkin-fetishes?)

what with Reyla's father being, ****-tod-dead...
you'd think i might want to champion
a borrowed ambition from ancient Rome
regarding the surrogacy of offspring...
my genes are unimportant...
but if i can allow a truce with
the ROTA EX COGITATIO...
the wheel of thought... not... no... not the wheel
of fortune... thinking is cyclic...
that's why we encounter the same questions
universally...

yes, some of us are overpowered by the geniuses
to compromise with Promethean advances
for the better of all of us...
but the rest is daydreams
lazy-thinking and a recurrency of dreams...
thinking is a soft-machine...

the circle out of thinking... rota ex cogitatio...
i for i alike...
             to my left and right a deposit of her:
for her liking... by call of swan:
a song of death...
              by wake i imply death and eyes that close:
this dirge... a barge and a chuckle from
Charon... that broken oar...
a bit like a fiddle-stick in a teacup that's
also a river should sugar be dissolved in it...

because it is love that makes me feel magnificent,
invonlunerable: invulnerable...
because it is love that gives me organs for a body
otherwise without (them)...
because it is love and moreover a lover's longing
that gives me double the love and
what oh love will i ever do with this
irrational-ability but dig my trenches and hark
and puff and shatter mirrors and clause
illusions into the mix and keep this:
dearest affection dearest hope dearest dark of
shadow mingle truth
            cauldron of ingredients with pulled out
teeth to mix with frog burps...

ah... now for that letter... i'd rather resign than be fired...
it's painfully obvious:
regardless of what my earnings might be...
if i can be appreciated as competent in one place
but not another:
i'm no sufler statistician for a theatre with:
no production...

the letter:

Dear Fulham Team,

It comes with a deep seeded regret that I have to compromise with these words to compose a Resignation Letter: as to my future as a Fulham F.C. employee.

Since the end of Lockdown circa 2021 Fulham F.C. has provided me with ample opportunities to hone in on my hidden strengths in interacting with the public via working for Executive Events Security - as you might be aware, for whatever reason, the agency decided to terminate the contract - yet with the implosive power of nostalgia I felt inclined to reapply for a job with the club directly.

To somehow reiterate my original stance, it brings me great regret having to write this Letter of Resignation - I have recently been given the opportunity to fill a Supervisory position at Tottenham Hotspur Stadium. I have checked future dates for the season and noticed a "coincidental" clash of shifts for F.F.C., Tottenham Hotspur F.C. (and West Ham United - I am still employed at the agency that provides services for this venue).

The only available shifts I could make myself opportune would be with a West Ham F.C. clash, yet given my recent promotion at Tottenham Hotspur F.C. and the 80% demand of attendance given my position - I would not be able to juggle allegiance to two clubs as I might have done through an agency without a self-inflicted parody of interests.

To make my argument more solid, Tottenham Hotspur F.C. will allow me to exert more responsibility and also offer me more shift-times than I'm currently able to receive at F.F.C., given the venue is partaken to events outside the realm of a football season.

I simply couldn't allow myself to leave this matter unresolved, hoping that somehow I could do a patchwork of the choicest of availabilities, relegating F.F.C. as second choice whenever clashing with Tottenham.

Yet, I must stress the importance that F.F.C. played toward building my awareness to the importance of this profession, through my 2 year experience of starting this profession, I can, without any hesitation (and therefore doubt) confirm that, being a fan of the sport that's football, therefore being ultimately neutral when it comes to the sordid affair of team-tribalism, on numerous occasions, at other venues and indeed at Craven Cottage, I have earnestly expressed the following sentiment:

I'm not a fan of any football team as such, technically I should be a West Ham or a Dagenham & Redbridge fan - from a geographical standpoint of adhering to the geo-politics of 'nearest therefore dearest'... but I will always remain a fan of Fulham fans... because they are the fans that imbue a need for reciprocating a base human decency, unmet on any other football venue.

I hope I have made my notice as amicable as possible - in my mind it would be unfair to remain on the payroll wishfully thinking that my absenteeism was NOT because of a conflict of interests due to work elsewhere, therefore I'd rather hand in my resignation due to this, than have someone from the team "call me out" on the matter.

As ever and with a deep-seeded regret, I hope I have become across as transparent and in that: doubly regretful, for having bothered you with giving me employability, yet having to resign.

Kind Regards

Mateusz Elert
Teresa Apr 2021
Wake up
Mr, Mrs, Ms., Miss, and non binary,

We are only so loud.
We only scream democratic because only to show you our power. We dislike Liberal Hippocrates and know the unjustly system.  You failed to see us as equal Conservatives.

Democracy doesn’t equal Democrat-sey.  Democracy should be conserved as conservancy to my nightly nightie.

Vote Caitlyn Jenner
Delton Peele Jan 2022
Is it or was it ever....
Infectious?
Without delay
MmmmmM
May I direct your attention to you .......
As when you partook as much as anyone ....
And as your witness ....
You did confess .....
To abstain .....from...
Or any effort to .........was  um......
Un fortuitous..?
Mmm hhm
Yes.........
Let us look at your perspectous.....
Wasn't  it you whom .... Spoke these words .?
" .......... Shhhh ... No ......
Listen  
.. all I'm saying is ...........
Well.......
It's so callous
How we walk through a room and know the ones who like us ... A month later ... We see the same and  can't even remember them at all......
39 years later.....they    
Stood still
Living an existence they hated
Devastated......
Consumed .....
Still the fiery passion they had for us .....
Paramount....
As we go mumbling
Stumbling along looking for someone to love us.....
If we could drop what the media does to us ......or tell s us I guess......forces us .........controls us ...programs us .........perverts and lies ......
Flagrantly ........
We . ...drop all this beautifull artificial stuff ...and live liberated ..
In a perpetual state of elated
Happiness ...contentment
Having some one we treat like a queen ....
Or better yet ... Who worships you .... And you can be cool ... An they be that for you too!"
??...!...?.!?!?;?
So I believe ..... That I can speak quite frankly ......
For you when I say .....
Yes you......
Are just as infected as the rest of us ......
Inflicted and oppressed  .....
MmmM hhhm.

Sey yes
This is what the commercial world does to us....
With the filth advertising evil science does for us.......
Be us or not be at all ......
If you want to live you gotta want it all

When you think you got it ... It's really nothing at all ...
You're worthless  
.
Unless you wear this .....
Pothetic ....
Ryan O'Leary Jan 2020
Reel ritors arr knot two
bodered bye bad speling
orr de lac ov puncuation

Dat iz de dome ane ov
wreeders kriticks orr
ped anticks

Wi sey what wi tink anned
arr knot afrade ov beeng
ridikuuled

Frei speach iz aul dat
maters whin trute orr
dout a bout lyes iz riten.
Wake up; it's a sleepless night darling
Wake up; feel the darkness hardening
Lone boy; put your boot on; and stop snoring
Cos no aid is even coming from the sky

Lone boy; seems no one cares about thee
Lone boy; they're blind to what you'd be
No, no, they don't wanna hear that story
Stand up, no one will tell you sorry

Wake up; it's 6am in the morning
Stand up, sey you hear that tummy yearning.
Wake up; No help is really coming
Just words, hypocrisy and fake promise...

Lone boy; everybody's just watching
No love; they 'ont even ask why
They don't see... that your path is dark and thorny
It's Lone world; so they're quick to judge and pry

Oh love; you still care about these people
Those ones that left you stranded and tied
Broke ya and left you standing on the steeple
Wake up; from their mountains of lies

Lone boy; it's been a rough road from the kickoff
No love; it's all pain and strife
Lone boy; see they'd never understand you
So hold on to your ugly-dear life

Lone boy; everybody's just evil
No one; will wipe those tears from your eyes
Oh boy; you think they love you from the prequel
No love; you've been a pawn from the start

Wake up; call your father, call you mama
Wake up; this might be your last try
Call your friends; call your sisters and ya brother
And brace yourself to bid them bye-bye
In the heart of Africa... a tale unfolds,
of oil and gold... diamonds and coal
riches untold... of lands turned cold.
Our soil, a treasure... deep and vast
Yet stolen by shadows from the very past.

Corrupt leaders sit... on lofty thrones
Trading futures... for foreign loans.
They dine in luxury... in gold arrays,
While the people suffer... lost in haze.

The streets are weary... hope is thin
Promises broken... time and time again.
They speak of change... with polished lies
ELÖFÖKANBALÈ... now, our tensions hyped
While poverty stares... through our hollowed eyes.

Politicking thrives... in power’s game
A cycle of faces... but all the same.
The ballot's a joke... the votes erased
Democracy trampled... justice displaced.

The Europeans came... with flags unfurled
Promised progress... but pillaged the world.
From diamonds to oil... they took their fill
Leaving nations hollow... against their will.

They drew the borders... stole the grain
Fed on our sweat... left us in pain.
Our forests felled... our rivers bled
While leaders watched... their pockets fed.

We were taught to be cowards... so we tucked it in,
"Ranti omo eni t'oun sey"... know the child of who you be.
A will passed down from fathers to sons,
To bear the chains even when freedom runs.

Silent we stood, our voices withdrawn,
Like trees in a storm with roots undone.
"Ẹni tó bá dáké, t'ara rẹ́ 'aba daké," they said,
But how do we speak when our spirits have bled?

We were told to bow... to lower our crown
"Be an ọmọlúàbí, dâkê or face the frown".
Yet, in the quiet... there’s power untapped,
In the silence... our future is wrapped

We couldn't win them... so we blend in,
But deep inside, our fight will soon begin.
For now, we rise... refusing to fall.
The courage they silenced, we’ll answer its call.

Leaders of tomorrow; they said it aloud.
But tomorrow never comes... though the promise was proud.
We grew in the shadow of words never true
Waiting for the day when our light would break through.

But the future they spoke of remains out of reach,
A dream deferred by the ones who preach.
"Your hope 'd be renewed"... we were told
Yet they keep us chained in the stories of old.

But now we know, it’s in us to rise.
To break through the lies and open our eyes.
The leaders of tomorrow are here today,
No more waiting... no more delay.

For the time is now... the fight is ours
We’ll claim our strength... our hidden powers.
We’ll lead our own path... let our voices run,
Because tomorrow's promise starts with the rising sun.

Africa's spirit... fierce and bold
Refuses to be bought... Refuses to be sold.
In unity... we'll stand and rise
Reclaim our land... beneath clear skies.

For this is home... where ancestors rest
A future brighter... when we stand our best.
No more chains of greed or lies
Africa will soar... when her people wise.

— The End —