Fanfare of northwest wind, a bluejay wind
announces autumn, and the equinox
rolls back blue bays to a far afternoon.
Somewhere beyond the Gorge Li Po is gone,
looking for friendship or an old love's sleeve
or writing letters to his children, lost,
and to his children's children, and to us.
What was his light? of lamp or moon or sun?
Say that it changed, for better or for worse,
sifted by leaves, sifted by snow; on mulberry silk
a slant of witch-light; on the pure text
a slant of genius; emptying mind and heart
for winecups and more winecups and more words.
What was his time? Say that it was a change,
but constant as a changing thing may be,
from chicory's moon-dark blue down the taut scale
to chicory's tenderest pink, in a pink field
such as imagination dreams of thought.
But of the heart beneath the winecup moon
the tears that fell beneath the winecup moon
for children lost, lost lovers, and lost friends,
what can we say but that it never ends?
Even for us it never ends, only begins.
Yet to spell down the poem on her page,
margining her phrases, parsing forth
the sevenfold prism of meaning, up the scale
from chicory pink to blue, is to assume
Li Po himself: as he before assumed
the poets and the sages who were his.
Like him, we too have eaten of the word:
with him are somewhere lost beyond the Gorge:
and write, in rain, a letter to lost children,
a letter long as time and brief as love.

II

And yet not love, not only love. Not caritas
or only that. Nor the pink chicory love,
deep as it may be, even to moon-dark blue,
in which the dragon of his meaning flew
for friends or children lost, or even
for the beloved horse, for Li Po's horse:
not these, in the self's circle so embraced:
too near, too dear, for pure assessment: no,
a letter crammed and creviced, crannied full,
storied and stored as the ripe honeycomb
with other faith than this. As of sole pride
and holy loneliness, the intrinsic face
worn by the always changing shape between
end and beginning, birth and death.
How moves that line of daring on the map?
Where was it yesterday, or where this morning
when thunder struck at seven, and in the bay
the meteor made its dive, and shed its wings,
and with them one more Icarus? Where struck
that lightning-stroke which in your sleep you saw
wrinkling across the eyelid? Somewhere else?
But somewhere else is always here and now.
Each moment crawls that lightning on your eyelid:
each moment you must die. It was a tree
that this time died for you: it was a rock
and with it all its local web of love:
a chimney, spilling down historic bricks:
perhaps a skyful of Ben Franklin's kites.
And with them, us. For we must hear and bear
the news from everywhere: the hourly news,
infinitesimal or vast, from everywhere.

III

Sole pride and loneliness: it is the state
the kingdom rather of all things: we hear
news of the heart in weather of the Bear,
slide down the rungs of Cassiopeia's Chair,
still on the nursery floor, the Milky Way;
and, if we question one, must question all.
What is this 'man'? How far from him is 'me'?
Who, in this conch-shell, locked the sound of sea?
We are the tree, yet sit beneath the tree,
among the leaves we are the hidden bird,
we are the singer and are what is heard.
What is this 'world'? Not Li Po's Gorge alone,
and yet, this too might be. 'The wind was high
north of the White King City, by the fields
of whistling barley under cuckoo sky,'
where, as the silkworm drew her silk, Li Po
spun out his thoughts of us. 'Endless as silk'
(he said) 'these poems for lost loves, and us,'
and, 'for the peachtree, blooming in the ditch.'
Here is the divine loneliness in which
we greet, only to doubt, a voice, a word,
the smoke of a sweetfern after frost, a face
touched, and loved, but still unknown, and then
a body, still mysterious in embrace.
Taste lost as touch is lost, only to leave
dust on the doorsill or an ink-stained sleeve:
and yet, for the inadmissible, to grieve.
Of leaf and love, at last, only to doubt:
from world within or world without, kept out.
  
IV

Caucus of robins on an alien shore
as of the **-** birds at Jewel Gate
southward bound and who knows where and never late
or lost in a roar at sea. Rovers of chaos
each one the 'Rover of Chao,' whose slight bones
shall put to shame the swords. We fly with these,
have always flown, and they
stay with us here, stand still and stay,
while, exiled in the Land of Pa, Li Po
still at the Wine Spring stoops to drink the moon.
And northward now, for fall gives way to spring,
from Sandy Hook and Kitty Hawk they wing,
and he remembers, with the pipes and flutes,
drunk with joy, bewildered by the chance
that brought a friend, and friendship, how, in vain,
he strove to speak, 'and in long sentences,' his pain.
Exiled are we. Were exiles born. The 'far away,'
language of desert, language of ocean, language of sky,
as of the unfathomable worlds that lie
between the apple and the eye,
these are the only words we learn to say.
Each morning we devour the unknown. Each day
we find, and take, and spill, or spend, or lose,
a sunflower splendor of which none knows the source.
This cornucopia of air! This very heaven
of simple day! We do not know, can never know,
the alphabet to find us entrance there.
So, in the street, we stand and stare,
to greet a friend, and shake his hand,
yet know him beyond knowledge, like ourselves;
ocean unknowable by unknowable sand.

V

The locust tree spills sequins of pale gold
in spiral nebulae, borne on the Invisible
earthward and deathward, but in change to find
the cycles to new birth, new life. Li Po
allowed his autumn thoughts like these to flow,
and, from the Gorge, sends word of Chouang's dream.
Did Chouang dream he was a butterfly?
Or did the butterfly dream Chouang? If so,
why then all things can change, and change again,
the sea to brook, the brook to sea, and we
from man to butterfly; and back to man.
This 'I,' this moving 'I,' this focal 'I,'
which changes, when it dreams the butterfly,
into the thing it dreams of; liquid eye
in which the thing takes shape, but from within
as well as from without: this liquid 'I':
how many guises, and disguises, this
nimblest of actors takes, how many names
puts on and off, the costumes worn but once,
the player queen, the lover, or the dunce,
hero or poet, father or friend,
suiting the eloquence to the moment's end;
childlike, or *******; the language of the kiss
sensual or simple; and the gestures, too,
as slight as that with which an empire falls,
or a great love's abjured; these feignings, sleights,
savants, or saints, or fly-by-nights,
the novice in her cell, or wearing tights
on the high wire above a hell of lights:
what's true in these, or false? which is the 'I'
of 'I's'? Is it the master of the cadence, who
transforms all things to a hoop of flame, where through
tigers of meaning leap? And are these true,
the language never old and never new,
such as the world wears on its wedding day,
the something borrowed with something chicory blue?
In every part we play, we play ourselves;
even the secret doubt to which we come
beneath the changing shapes of self and thing,
yes, even this, at last, if we should call
and dare to name it, we would find
the only voice that answers is our own.
We are once more defrauded by the mind.

Defrauded? No. It is the alchemy by which we grow.
It is the self becoming word, the word
becoming world. And with each part we play
we add to cosmic Sum and cosmic sum.
Who knows but one day we shall find,
hidden in the prism at the rainbow's foot,
the square root of the eccentric absolute,
and the concentric absolute to come.

VI

The thousand eyes, the Argus 'I's' of love,
of these it was, in verse, that Li Po wove
the magic cloak for his last going forth,
into the Gorge for his adventure north.
What is not seen or said? The cloak of words
loves all, says all, sends back the word
whether from Green Spring, and the yellow bird
'that sings unceasing on the banks of Kiang,'
or 'from the Green Moss Path, that winds and winds,
nine turns for every hundred steps it winds,
up the Sword Parapet on the road to Shuh.'
'Dead pinetrees hang head-foremost from the cliff.
The cataract roars downward. Boulders fall
Splitting the echoes from the mountain wall.
No voice, save when the nameless birds complain,
in stunted trees, female echoing male;
or, in the moonlight, the lost cuckoo's cry,
piercing the traveller's heart. Wayfarer from afar,
why are you here? what brings you here? why here?'

VII

Why here. Nor can we say why here. The peachtree bough
scrapes on the wall at midnight, the west wind
sculptures the wall of fog that slides
seaward, over the Gulf Stream.
                                                       The rat
comes through the wainscot, brings to his larder
the twinned acorn and chestnut burr. Our sleep
lights for a moment into dream, the eyes
turn under eyelids for a scene, a scene,
o and the music, too, of landscape lost.
And yet, not lost. For here savannahs wave
cressets of pampas, and the kingfisher
binds all that gold with blue.
                                                  Why here? why here?
Why does the dream keep only this, just this C?
Yes, as the poem or the music do?

The timelessness of time takes form in rhyme:
the lotus and the locust tree rehearse
a four-form song, the quatrain of the year:
not in the clock's chime only do we hear
the passing of the Now into the past,
the passing into future of the Now:
hut in the alteration of the bough
time becomes visible, becomes audible,
becomes the poem and the music too:
time becomes still, time becomes time, in rhyme.
Thus, in the Court of Aloes, Lady Yang
called the musicians from the Pear Tree Garden,
called for Li Po, in order that the spring,
tree-peony spring, might so be made immortal.
Li Po, brought drunk to court, took up his brush,
but washed his face among the lilies first,
then wrote the song of Lady Flying Swallow:
which Hsuang Sung, the emperor, forthwith played,
moving quick fingers on a flute of jade.
Who will forget that afternoon? Still, still,
the singer holds his phrase, the rising moon
remains unrisen. Even the fountain's falling blade
hangs in the air unbroken, and says: Wait!

VIII

Text into text, text out of text. Pretext
for scholars or for scholiasts. The living word
springs from the dying, as leaves in spring
spring from dead leaves, our birth from death.
And all is text, is holy text. Sheepfold Hill
becomes its name for us, anti yet is still
unnamed, unnamable, a book of trees
before it was a book for men or sheep,
before it was a book for words. Words, words,
for it is scarlet now, and brown, and red,
and yellow where the birches have not shed,
where, in another week, the rocks will show.
And in this marriage of text and thing how can we know
where most the meaning lies? We climb the hill
through bullbriar thicket and the wild rose, climb
past poverty-grass and the sweet-scented bay
scaring the pheasant from his wall, but can we say
that it is only these, through these, we climb,
or through the words, the cadence, and the rhyme?
Chang Hsu, calligrapher of great renown,
needed to put but his three cupfuls down
to tip his brush with lightning. On the scroll,
wreaths of cloud rolled left and right, the sky
opened upon Forever. Which is which?
The poem? Or the peachtree in the ditch?
Or is all one? Yes, all is text, the immortal text,
Sheepfold Hill the poem, the poem Sheepfold Hill,
and we, Li Po, the man who sings, sings as he climbs,
transposing rhymes to rocks and rocks to rhymes.
The man who sings. What is this man who sings?
And finds this dedicated use for breath
for phrase and periphrase of praise between
the twin indignities of birth and death?
Li Yung, the master of the epitaph,
forgetting about meaning, who himself
had added 'meaning' to the book of >things,'
lies who knows where, himself sans epitaph,
his text, too, lost, forever lost ...
                                                         And yet, no,
text lost and poet lost, these only flow
into that other text that knows no year.
The peachtree in the poem is still here.
The song is in the peachtree and the ear.

IX

The winds of doctrine blow both ways at once.
The wetted finger feels the wind each way,
presaging plums from north, and snow from south.
The dust-wind whistles from the eastern sea
to dry the nectarine and parch the mouth.
The west wind from the desert wreathes the rain
too late to fill our wells, but soon enough,
the four-day rain that bears the leaves away.
Song with the wind will change, but is still song
and pierces to the rightness in the wrong
or makes the wrong a rightness, a delight.
Where are the eager guests that yesterday
thronged at the gate? Like leaves, they could not stay,
the winds of doctrine blew their minds away,
and we shall have no loving-cup tonight.
No loving-cup: for not ourselves are here
to entertain us in that outer year,
where, so they say, we see the Greater Earth.
The winds of doctrine blow our minds away,
and we are absent till another birth.

X

Beyond the Sugar Loaf, in the far wood,
under the four-day rain, gunshot is heard
and with the falling leaf the falling bird
flutters her crimson at the huntsman's foot.
Life looks down at death, death looks up at life,
the eyes exchange the secret under rain,
rain all the way from heaven: and all three
know and are known, share and are shared, a silent
moment of union and communion.
Have we come
this way before, and at some other time?
Is it the Wind Wheel Circle we have come?
We know the eye of death, and in it too
the eye of god, that closes as in sleep,
giving its light, giving its life, away:
clouding itself as consciousness from pain,
clouding itself, and then, the shutter shut.
And will this eye of god awake again?
Or is this what he loses, loses once,
but always loses, and forever lost?
It is the always and unredeemable cost
of his invention, his fatigue. The eye
closes, and no other takes its place.
It is the end of god, each time, each time.

Yet, though the leaves must fall, the galaxies
rattle, detach, and fall, each to his own
perplexed and individual death, Lady Yang
gone with the inkberry's vermilion stalk,
the peony face behind a fan of frost,
the blue-moon eyebrow behind a fan of rain,
beyond recall by any alchemist
or incantation from the Book of Change:
unresumable, as, on Sheepfold Hill,
the fir cone of a thousand years ago:
still, in the loving, and the saying so,
as when we name the hill, and, with the name,
bestow an essence, and a meaning, too:
do we endow them with our lives?
They move
into another orbit: into a time
not theirs: and we become the bell to speak
this time: as we become new eyes
with which they see, the voice
in which they find duration, short or long,
the chthonic and hermetic song.
Beyond Sheepfold Hill,
gunshot again, the bird flies forth to meet
predestined death, to look with conscious sight
into the eye of light
the light unflinching that understands and loves.
And Sheepfold Hill accepts them, and is still.

XI

The landscape and the language are the same.
And we ourselves are language and are land,
together grew with Sheepfold Hill, rock, and hand,
and mind, all taking substance in a thought
wrought out of mystery: birdflight and air
predestined from the first to be a pair:
as, in the atom, the living rhyme
invented her divisions, which in time,
and in the terms of time, would make and break
the text, the texture, and then all remake.
This powerful mind that can by thinking take
the order of the world and all remake,
w

High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:—
  “Powers and Dominions, Deities of Heaven!—
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!—
Me though just right, and the fixed laws of Heaven,
Did first create your leader—next, free choice
With what besides in council or in fight
Hath been achieved of merit—yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer’s aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak.”
  He ceased; and next him Moloch, sceptred king,
Stood up—the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th’ Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:—
  “My sentence is for open war. Of wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need; not now.
For, while they sit contriving, shall the rest—
Millions that stand in arms, and longing wait
The signal to ascend—sit lingering here,
Heaven’s fugitives, and for their dwelling-place
Accept this dark opprobrious den of shame,
The prison of his ryranny who reigns
By our delay? No! let us rather choose,
Armed with Hell-flames and fury, all at once
O’er Heaven’s high towers to force resistless way,
Turning our tortures into horrid arms
Against the Torturer; when, to meet the noise
Of his almighty engine, he shall hear
Infernal thunder, and, for lightning, see
Black fire and horror shot with equal rage
Among his Angels, and his throne itself
Mixed with Tartarean sulphur and strange fire,
His own invented torments. But perhaps
The way seems difficult, and steep to scale
With upright wing against a higher foe!
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our porper motion we ascend
Up to our native seat; descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the Deep,
With what compulsion and laborious flight
We sunk thus low? Th’ ascent is easy, then;
Th’ event is feared! Should we again provoke
Our stronger, some worse way his wrath may find
To our destruction, if there be in Hell
Fear to be worse destroyed! What can be worse
Than to dwell here, driven out from bliss, condemned
In this abhorred deep to utter woe!
Where pain of unextinguishable fire
Must exercise us without hope of end
The vassals of his anger, when the scourge
Inexorably, and the torturing hour,
Calls us to penance? More destroyed than thus,
We should be quite abolished, and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential—happier far
Than miserable to have eternal being!—
Or, if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his Heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne:
Which, if not victory, is yet revenge.”
  He ended frowning, and his look denounced
Desperate revenge, and battle dangerous
To less than gods. On th’ other side up rose
Belial, in act more graceful and humane.
A fairer person lost not Heaven; he seemed
For dignity composed, and high exploit.
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low—
To vice industrious, but to nobler deeds
Timorous and slothful. Yet he pleased the ear,
And with persuasive accent thus began:—
  “I should be much for open war, O Peers,
As not behind in hate, if what was urged
Main reason to persuade immediate war
Did not dissuade me most, and seem to cast
Ominous conjecture on the whole success;
When he who most excels in fact of arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope
Of all his aim, after some dire revenge.
First, what revenge? The towers of Heaven are filled
With armed watch, that render all access
Impregnable: oft on the bodering Deep
Encamp their legions, or with obscure wing
Scout far and wide into the realm of Night,
Scorning surprise. Or, could we break our way
By force, and at our heels all Hell should rise
With blackest insurrection to confound
Heaven’s purest light, yet our great Enemy,
All incorruptible, would on his throne
Sit unpolluted, and th’ ethereal mould,
Incapable of stain, would soon expel
Her mischief, and purge off the baser fire,
Victorious. Thus repulsed, our final hope
Is flat despair: we must exasperate
Th’ Almighty Victor to spend all his rage;
And that must end us; that must be our cure—
To be no more. Sad cure! for who would lose,
Though full of pain, this intellectual being,
Those thoughts that wander through eternity,
To perish rather, swallowed up and lost
In the wide womb of uncreated Night,
Devoid of sense and motion? And who knows,
Let this be good, whether our angry Foe
Can give it, or will ever? How he can
Is doubtful; that he never will is sure.
Will he, so wise, let loose at once his ire,
Belike through impotence or unaware,
To give his enemies their wish, and end
Them in his anger whom his anger saves
To punish endless? ‘Wherefore cease we, then?’
Say they who counsel war; ‘we are decreed,
Reserved, and destined to eternal woe;
Whatever doing, what can we suffer more,
What can we suffer worse?’ Is this, then, worst—
Thus sitting, thus consulting, thus in arms?
What when we fled amain, pursued and struck
With Heaven’s afflicting thunder, and besought
The Deep to shelter us? This Hell then seemed
A refuge from those wounds. Or when we lay
Chained on the burning lake? That sure was worse.
What if the breath that kindled those grim fires,
Awaked, should blow them into sevenfold rage,
And plunge us in the flames; or from above
Should intermitted vengeance arm again
His red right hand to plague us? What if all
Her stores were opened, and this firmament
Of Hell should spout her cataracts of fire,
Impendent horrors, threatening hideous fall
One day upon our heads; while we perhaps,
Designing or exhorting glorious war,
Caught in a fiery tempest, shall be hurled,
Each on his rock transfixed, the sport and prey
Or racking whirlwinds, or for ever sunk
Under yon boiling ocean, wrapt in chains,
There to converse with everlasting groans,
Unrespited, unpitied, unreprieved,
Ages of hopeless end? This would be worse.
War, therefore, open or concealed, alike
My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? He from Heaven’s height
All these our motions vain sees and derides,
Not more almighty to resist our might
Than wise to frustrate all our plots and wiles.
Shall we, then, live thus vile—the race of Heaven
Thus trampled, thus expelled, to suffer here
Chains and these torments? Better these than worse,
By my advice; since fate inevitable
Subdues us, and omnipotent decree,
The Victor’s will. To suffer, as to do,
Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh when those who at the spear are bold
And venturous, if that fail them, shrink, and fear
What yet they know must follow—to endure
Exile, or igominy, or bonds, or pain,
The sentence of their Conqueror. This is now
Our doom; which if we can sustain and bear,
Our Supreme Foe in time may much remit
His anger, and perhaps, thus far removed,
Not mind us not offending, satisfied
With what is punished; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour; or, inured, not feel;
Or, changed at length, and to the place conformed
In temper and in nature, will receive
Familiar the fierce heat; and, void of pain,
This horror will grow mild, this darkness light;
Besides what hope the never-ending flight
Of future days may bring, what chance, what change
Worth waiting—since our present lot appears
For happy though but ill, for ill not worst,
If we procure not to ourselves more woe.”
  Thus Belial, with words clothed in reason’s garb,
Counselled ignoble ease and peaceful sloth,
Not peace; and after him thus Mammon spake:—
  “Either to disenthrone the King of Heaven
We war, if war be best, or to regain
Our own right lost. Him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife.
The former, vain to hope, argues as vain
The latter; for what place can be for us
Within Heaven’s bound, unless Heaven’s Lord supreme
We overpower? Suppose he should relent
And publish grace to all, on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hyms, and to his Godhead sing
Forced hallelujahs, while he lordly sits
Our envied sovereign, and his altar breathes
Ambrosial odours and ambrosial flowers,
Our servile offerings? This must be our task
In Heaven, this our delight. How wearisome
Eternity so spent in worship paid
To whom we hate! Let us not then pursue,
By force impossible, by leave obtained
Unacceptable, though in Heaven, our state
Of splendid vassalage; but rather seek
Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free and to none accountable, preferring
Hard liberty before the easy yoke
Of servile pomp. Our greatness will appear
Then most conspicuous when great things of small,
Useful of hurtful, prosperous of adverse,
We can create, and in what place soe’er
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heaven’s all-ruling Sire
Choose to reside, his glory unobscured,
And with the majesty of darkness round
Covers his throne, from whence deep thunders roar.
Mustering their rage, and Heaven resembles Hell!
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art from whence to raise
Magnificence; and what can Heaven show more?
Our torments also may, in length of time,
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard
Of what we are and where, dismissing quite
All thoughts of war. Ye have what I advise.”
  He scarce had finished, when such murmur filled
Th’ assembly as when hollow rocks retain
The sound of blustering winds, which all night long
Had roused the sea, now with hoarse cadence lull
Seafaring men o’erwatched, whose bark by chance
Or pinnace, anchors in a craggy bay
After the tempest. Such applause was heard
As Mammon ended, and his sentence pleased,
Advising peace: for such another field
They dreaded worse than Hell; so much the fear
Of thunder and the sword of Michael
Wrought still within them; and no less desire
To found this nether empire, which might rise,
By policy and long process of time,
In emulation opposite to Heaven.
Which when Beelzebub perceived—than whom,
Satan except, none higher sat—with grave
Aspect he rose, and in his rising seemed
A pillar of state. Deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone,
Majestic, though in ruin. Sage he stood
With Atlantean shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer’s noontide air, while thus he spake:—
  “Thrones and Imperial Powers, Offspring of Heaven,
Ethereal Virtues! or these titles now
Must we renounce, and, changing style, be called
Princes of Hell? for so the popular vote
Inclines—here to continue, and build up here
A growing empire; doubtless! while we dream,
And know not that the King of Heaven hath doomed
This place our dungeon, not our safe retreat
Beyond his potent arm, to live exempt
From Heaven’s high jurisdiction, in new league
Banded against his throne, but to remain
In strictest *******, though thus far removed,
Under th’ inevitable curb, reserved
His captive multitude. For he, to be sure,
In height or depth, still first and last will reign
Sole king, and of his kingdom lose no part
By our revolt, but over Hell extend
His empire, and with iron sceptre rule
Us here, as with his golden those in Heaven.
What sit we then projecting peace and war?
War hath determined us and foiled with loss
Irreparable; terms of peace yet none
Vouchsafed or sought; for what peace will be given
To us enslaved, but custody severe,
And stripes and arbitrary punishment
Inflicted? and what peace can we return,
But, to our power, hostility and hate,
Untamed reluctance, and revenge, though slow,
Yet ever plotting how the Conqueror least
May reap his conquest, and may least rejoice
In doing what we most in suffering feel?
Nor will occasion want, nor shall we need
With dangerous expedition to invade
Heaven, whose high walls fear no assault or siege,
Or ambush from the Deep. What if we find
Some easier enterprise? There is a place
(If ancient and prophetic fame in Heaven
Err not)—another World, the happy seat
Of some new race, called Man, about this time
To be created like to us, though less
In power and excellence, but favoured more
Of him who rules above; so was his will
Pronounced among the Gods, and by an oath
That shook Heaven’s whole circumference confirmed.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould
Or substance, how endued, and what their power
And where their weakness: how attempted best,
By force of subtlety. Though Heaven be shut,
And Heaven’s high Arbitrator sit secure
In his own strength, this place may lie exposed,
The utmost border of his kingdom, left
To their defence who hold it: here, perhaps,
Some advantageous act may be achieved
By sudden onset—either with Hell-fire
To waste his whole creation, or possess
All as our own, and drive, as we were driven,
The puny habitants; or, if not drive,
****** them to our party, that their God
May prove their foe, and with repenting hand
Abolish his own works. This would surpass
Common revenge, and interrupt his joy
In our confusion, and our joy upraise
In his disturbance; when his darling sons,
Hurled headlong to partake with us, shall curse
Their frail original, and faded bliss—
Faded so soon! Advise if this be worth
Attempting, or to sit in darkness here
Hatching vain empires.” Thus beelzebub
Pleaded his devilish counsel—first devised
By Satan, and in part proposed: for whence,
But

What you do comes back to you
I hear it’s sevenfold
Whether it be good or bad
The story is age old

So often you don’t think about
How someone feels for you
You never give a second thought
As you break their heart in two

So many of us hit the door
With wings upon our feet
Never giving a second look
At the pain we leave

It may never cross your mind
That all they think about is you
But one day you may find yourself
Hurting like they do

If you leave a trail of broken hearts
Lying in a row
Perhaps one day you’ll find yourself
Reaping what you sow

Don’t ever treat hearts carelessly
Leaving hurt that burns a trail
Or you may find the one who pays you back
Does it oh so well

The Rulers wield their silver shields,
             wear golden coronets
while warders guard the prison yard,
             boast brazen bayonets
and unicorns flaunt ivory horns
             defending martinets.

While Bankers beam Their self-esteem
             (bailed out of broker's debts),
and Bureaucrats grow rich and fat
             in six-star luncheonettes,
the deep, devout and down and out
             survive as silhouettes.

The Press take pains to wash our brains,
             Their words have mesmerized.
So, mild and meek, we fear to speak
             in worlds They’ve polarized,
and rush to war, through Satan's door,
             watch cities vaporized.

The Lord of Lore tells tales of war,
             of victories far away,
where eyes stare stark within the dark
             and death is painted gray
on faces cold, some young, some old,
             in spectral disarray.

We're taught at school the Golden Rule
             for all to live in bliss,
but in the wars on foreign shores
             the only rule is this:
“Yo! You and I must fight and die
             inside the black abyss!”

But well alive, the Merchants thrive
            on sales of armaments
that Barons built (with pride, not guilt)
            to quell the dissidents,
while Partisans are posing plans
             to conquer continents.

And back at home, the rumors roam
             “Good times are soon to come,
despite the breeze on frozen seas
             in weathers wet and numb.”
When we’re in need, They’ll intercede
             with prayers if we succumb.

A Tabloid screams of phantom dreams
             to keep our minds at sea
and TV skews the evening news,
             ensures we all agree:
“With dynamite we fight for right
             and not for tyranny.”

The brain aborts when drugged with sports
               and fashions of the day,
and sevenfold, men think as told
              and so are led astray;
and like some sheep (unless asleep)
             they baa when they obey.  

In search of sense in sounds intense
             of droning drum tattoos
(the beat sustains the endless reigns
             which swamp the avenues)
souls, thin and worn, traipse by, forlorn,
             delayed by shackled shoes.

Ten thousand eyes belong to Spies
            who watch us day and night
to track our trails and read our mails
             and say They have the right
to know our thoughts and thwart our plots
             to cease Their oversight.

Behind the scenes, behind the screens,
             the rules are fixed, arranged
(contorted smiles conceal Their wiles -
             Their goals have never changed).
When upside-down, a grin is frown
             and common sense deranged.

Along the roads, the future bodes
             in legends made of dust,
and ashes gray the alleyway
             'neath lampposts scaled with rust.
While Divas dine with cakes and wine
             pale orphans share a crust.

Dead colonies of humble bees,
             a ravaged hornets' hive,
rain forests, dales and minke whales
             soon nothing left alive…        
a world laid waste is to Their taste,
             as long as They survive.

As sunlight wanes in winter rains
             and sullen shadows crawl,
the evening ebbs, and spider's webs
             seem tattooed on the wall.
Upon the night the Masters write
             The Final Protocol.

VIII. TO ARES (17 lines)

(ll. 1-17) Ares, exceeding in strength, chariot-rider, golden-
helmed, doughty in heart, shield-bearer, Saviour of cities,
harnessed in bronze, strong of arm, unwearying, mighty with the
spear, O defence of Olympus, father of warlike Victory, ally of
Themis, stern governor of the rebellious, leader of righteous
men, sceptred King of manliness, who whirl your fiery sphere
among the planets in their sevenfold courses through the aether
wherein your blazing steeds ever bear you above the third
firmament of heaven; hear me, helper of men, giver of dauntless
youth!  Shed down a kindly ray from above upon my life, and
strength of war, that I may be able to drive away bitter
cowardice from my head and crush down the deceitful impulses of
my soul.  Restrain also the keen fury of my heart which provokes
me to tread the ways of blood-curdling strife.  Rather, O blessed
one, give you me boldness to abide within the harmless laws of
peace, avoiding strife and hatred and the violent fiends of
death.

With these words Hector passed through the gates, and his brother
Alexandrus with him, both eager for the fray. As when heaven sends a
breeze to sailors who have long looked for one in vain, and have
laboured at their oars till they are faint with toil, even so
welcome was the sight of these two heroes to the Trojans.
  Thereon Alexandrus killed Menesthius the son of Areithous; he
lived in Ame, and was son of Areithous the Mace-man, and of
Phylomedusa. Hector threw a spear at Eioneus and struck him dead
with a wound in the neck under the bronze rim of his helmet.
Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard
hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he
was springing on to his chariot behind his fleet mares; so he fell
to earth from the car, and there was no life left in him.
  When, therefore, Minerva saw these men making havoc of the
Argives, she darted down to Ilius from the summits of Olympus, and
Apollo, who was looking on from Pergamus, went out to meet her; for he
wanted the Trojans to be victorious. The pair met by the oak tree, and
King Apollo son of Jove was first to speak. “What would you have
said he, “daughter of great Jove, that your proud spirit has sent
you hither from Olympus? Have you no pity upon the Trojans, and
would you incline the scales of victory in favour of the Danaans?
Let me persuade you—for it will be better thus—stay the combat for
to-day, but let them renew the fight hereafter till they compass the
doom of Ilius, since you goddesses have made up your minds to
destroy the city.”
  And Minerva answered, “So be it, Far-Darter; it was in this mind
that I came down from Olympus to the Trojans and Achaeans. Tell me,
then, how do you propose to end this present fighting?”
  Apollo, son of Jove, replied, “Let us incite great Hector to
challenge some one of the Danaans in single combat; on this the
Achaeans will be shamed into finding a man who will fight him.”
  Minerva assented, and Helenus son of Priam divined the counsel of
the gods; he therefore went up to Hector and said, “Hector son of
Priam, peer of gods in counsel, I am your brother, let me then
persuade you. Bid the other Trojans and Achaeans all of them take
their seats, and challenge the best man among the Achaeans to meet you
in single combat. I have heard the voice of the ever-living gods,
and the hour of your doom is not yet come.”
  Hector was glad when he heard this saying, and went in among the
Trojans, grasping his spear by the middle to hold them back, and
they all sat down. Agamemnon also bade the Achaeans be seated. But
Minerva and Apollo, in the likeness of vultures, perched on father
Jove’s high oak tree, proud of their men; and the ranks sat close
ranged together, bristling with shield and helmet and spear. As when
the rising west wind furs the face of the sea and the waters grow dark
beneath it, so sat the companies of Trojans and Achaeans upon the
plain. And Hector spoke thus:-
  “Hear me, Trojans and Achaeans, that I may speak even as I am
minded; Jove on his high throne has brought our oaths and covenants to
nothing, and foreshadows ill for both of us, till you either take
the towers of Troy, or are yourselves vanquished at your ships. The
princes of the Achaeans are here present in the midst of you; let him,
then, that will fight me stand forward as your champion against
Hector. Thus I say, and may Jove be witness between us. If your
champion slay me, let him strip me of my armour and take it to your
ships, but let him send my body home that the Trojans and their
wives may give me my dues of fire when I am dead. In like manner, if
Apollo vouchsafe me glory and I slay your champion, I will strip him
of his armour and take it to the city of Ilius, where I will hang it
in the temple of Apollo, but I will give up his body, that the
Achaeans may bury him at their ships, and the build him a mound by the
wide waters of the Hellespont. Then will one say hereafter as he sails
his ship over the sea, ‘This is the monument of one who died long
since a champion who was slain by mighty Hector.’ Thus will one say,
and my fame shall not be lost.”
  Thus did he speak, but they all held their peace, ashamed to decline
the challenge, yet fearing to accept it, till at last Menelaus rose
and rebuked them, for he was angry. “Alas,” he cried, “vain braggarts,
women forsooth not men, double-dyed indeed will be the stain upon us
if no man of the Danaans will now face Hector. May you be turned every
man of you into earth and water as you sit spiritless and inglorious
in your places. I will myself go out against this man, but the
upshot of the fight will be from on high in the hands of the
immortal gods.”
  With these words he put on his armour; and then, O Menelaus, your
life would have come to an end at the hands of hands of Hector, for he
was far better the man, had not the princes of the Achaeans sprung
upon you and checked you. King Agamemnon caught him by the right
hand and said, “Menelaus, you are mad; a truce to this folly. Be
patient in spite of passion, do not think of fighting a man so much
stronger than yourself as Hector son of Priam, who is feared by many
another as well as you. Even Achilles, who is far more doughty than
you are, shrank from meeting him in battle. Sit down your own
people, and the Achaeans will send some other champion to fight
Hector; fearless and fond of battle though he be, I ween his knees
will bend gladly under him if he comes out alive from the
hurly-burly of this fight.”
  With these words of reasonable counsel he persuaded his brother,
whereon his squires gladly stripped the armour from off his shoulders.
Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land
is fallen upon evil times. The old knight Peleus, counsellor and
orator among the Myrmidons, loved when I was in his house to
question me concerning the race and lineage of all the Argives. How
would it not grieve him could he hear of them as now quailing before
Hector? Many a time would he lift his hands in prayer that his soul
might leave his body and go down within the house of Hades. Would,
by father Jove, Minerva, and Apollo, that I were still young and
strong as when the Pylians and Arcadians were gathered in fight by the
rapid river Celadon under the walls of Pheia, and round about the
waters of the river Iardanus. The godlike hero Ereuthalion stood
forward as their champion, with the armour of King Areithous upon
his shoulders—Areithous whom men and women had surnamed ‘the
Mace-man,’ because he fought neither with bow nor spear, but broke the
battalions of the foe with his iron mace. Lycurgus killed him, not
in fair fight, but by entrapping him in a narrow way where his mace
served him in no stead; for Lycurgus was too quick for him and speared
him through the middle, so he fell to earth on his back. Lycurgus then
spoiled him of the armour which Mars had given him, and bore it in
battle thenceforward; but when he grew old and stayed at home, he gave
it to his faithful squire Ereuthalion, who in this same armour
challenged the foremost men among us. The others quaked and quailed,
but my high spirit bade me fight him though none other would
venture; I was the youngest man of them all; but when I fought him
Minerva vouchsafed me victory. He was the biggest and strongest man
that ever I killed, and covered much ground as he lay sprawling upon
the earth. Would that I were still young and strong as I then was, for
the son of Priam would then soon find one who would face him. But you,
foremost among the whole host though you be, have none of you any
stomach for fighting Hector.”
  Thus did the old man rebuke them, and forthwith nine men started
to their feet. Foremost of all uprose King Agamemnon, and after him
brave Diomed the son of Tydeus. Next were the two Ajaxes, men
clothed in valour as with a garment, and then Idomeneus, and
Meriones his brother in arms. After these Eurypylus son of Euaemon,
Thoas the son of Andraemon, and Ulysses also rose. Then Nestor
knight of Gerene again spoke, saying: “Cast lots among you to see
who shall be chosen. If he come alive out of this fight he will have
done good service alike to his own soul and to the Achaeans.”
  Thus he spoke, and when each of them had marked his lot, and had
thrown it into the helmet of Agamemnon son of Atreus, the people
lifted their hands in prayer, and thus would one of them say as he
looked into the vault of heaven, “Father Jove, grant that the lot fall
on Ajax, or on the son of Tydeus, or upon the king of rich Mycene
himself.”
  As they were speaking, Nestor knight of Gerene shook the helmet, and
from it there fell the very lot which they wanted—the lot of Ajax.
The herald bore it about and showed it to all the chieftains of the
Achaeans, going from left to right; but they none of of them owned it.
When, however, in due course he reached the man who had written upon
it and had put it into the helmet, brave Ajax held out his hand, and
the herald gave him the lot. When Ajax saw him mark he knew it and was
glad; he threw it to the ground and said, “My friends, the lot is
mine, and I rejoice, for I shall vanquish Hector. I will put on my
armour; meanwhile, pray to King Jove in silence among yourselves
that the Trojans may not hear you—or aloud if you will, for we fear
no man. None shall overcome me, neither by force nor cunning, for I
was born and bred in Salamis, and can hold my own in all things.”
  With this they fell praying to King Jove the son of Saturn, and thus
would one of them say as he looked into the vault of heaven, “Father
Jove that rulest from Ida, most glorious in power, vouchsafe victory
to Ajax, and let him win great glory: but if you wish well to Hector
also and would protect him, grant to each of them equal fame and
prowess.
  Thus they prayed, and Ajax armed himself in his suit of gleaming
bronze. When he was in full array he sprang forward as monstrous
Mars when he takes part among men whom Jove has set fighting with
one another—even so did huge Ajax, bulwark of the Achaeans, spring
forward with a grim smile on his face as he brandished his long
spear and strode onward. The Argives were elated as they beheld him,
but the Trojans trembled in every limb, and the heart even of Hector
beat quickly, but he could not now retreat and withdraw into the ranks
behind him, for he had been the challenger. Ajax came up bearing his
shield in front of him like a wall—a shield of bronze with seven
folds of oxhide—the work of Tychius, who lived in Hyle and was by far
the best worker in leather. He had made it with the hides of seven
full-fed bulls, and over these he had set an eighth layer of bronze.
Holding this shield before him, Ajax son of Telamon came close up to
Hector, and menaced him saying, “Hector, you shall now learn, man to
man, what kind of champions the Danaans have among them even besides
lion-hearted Achilles cleaver of the ranks of men. He now abides at
the ships in anger with Agamemnon shepherd of his people, but there
are many of us who are well able to face you; therefore begin the
fight.”
  And Hector answered, “Noble Ajax, son of Telamon, captain of the
host, treat me not as though I were some puny boy or woman that cannot
fight. I have been long used to the blood and butcheries of battle.
I am quick to turn my leathern shield either to right or left, for
this I deem the main thing in battle. I can charge among the
chariots and horsemen, and in hand to hand fighting can delight the
heart of Mars; howbeit I would not take such a man as you are off
his guard—but I will smite you openly if I can.”
  He poised his spear as he spoke, and hurled it from him. It struck
the sevenfold shield in its outermost layer—the eighth, which was
of bronze—and went through six of the layers but in the seventh
hide it stayed. Then Ajax threw in his turn, and struck the round
shield of the son of Priam. The terrible spear went through his
gleaming shield, and pressed onward through his cuirass of cunning
workmanship; it pierced the shirt against his side, but he swerved and
thus saved his life. They then each of them drew out the spear from
his shield, and fell on one another like savage lions or wild boars of
great strength and endurance: the son of Priam struck the middle of
Ajax’s shield, but the bronze did not break, and the point of his dart
was turned. Ajax then sprang forward and pierced the shield of Hector;
the spear went through it and staggered him as he was springing
forward to attack; it gashed his neck and the blood came pouring
from the wound, but even so Hector did not cease fighting; he gave
ground, and with his brawny hand seized a stone, rugged and huge, that
was lying upon the plain; with this he struck the shield of Ajax on
the boss that was in its middle, so that the bronze rang again. But
Ajax in turn caught up a far larger stone, swung it aloft, and
hurled it with prodigious force. This millstone of a rock broke
Hector’s shield inwards and threw him down on his back with the shield
crushing him under it, but Apollo raised him at once. Thereon they
would have hacked at one another in close combat with their swords,
had not heralds, messengers of gods and men, come forward, one from
the Trojans and the other from the Achaeans—Talthybius and Idaeus
both of them honourable men; these parted them with their staves,
and the good herald Idaeus said, “My sons, fight no longer, you are
both of you valiant, and both are dear to Jove; we know this; but
night is now falling, and the behests of night may not be well
gainsaid.”
  Ajax son of Telamon answered, “Idaeus, bid Hector say so, for it was
he that challenged our princes. Let him speak first and I will
accept his saying.”
  Then Hector said, “Ajax, heaven has vouchsafed you stature and
strength, and judgement; and in wielding the spear you excel all
others of the Achaeans. Let us for this day cease fighting;
hereafter we will fight anew till heaven decide between us, and give
victory to one or to the other; night is now falling, and the
behests of night may not be well gainsaid. Gladden, then, the hearts
of the Achaeans at your ships, and more especially those of your own
followers and clansmen, while I, in the great city of King Priam,
bring comfort to the Trojans and their women, who vie with one another
in their prayers on my behalf. Let us, moreover, exchange presents
that it may be said among the Achaeans and Trojans, ‘They fought
with might and main, but were reconciled and parted in friendship.’
  On this he gave Ajax a silver-studded sword with its sheath and
leathern baldric, and in return Ajax gave him a girdle dyed with
purple. Thus they parted, the one going to the host of the Achaeans,
and the other to that of the Trojans, who rejoiced when they saw their
hero come to them safe and unharmed from the strong hands of mighty
Ajax. They led him, therefore, to the city as one that had been
saved beyond their hopes. On the other side the Achaeans brought
Ajax elated with victory to Agamemnon.
  When they reached the quarters of the son of Atreus, Agamemnon
sacrificed for them a five-year-old bull in honour of Jove the son
of Saturn. They flayed the carcass, made it ready, and divided it into
joints; these they cut carefully up into smaller pieces, putting
them on the spits, roasting them sufficiently, and then drawing them
off. When they had done all this and had prepared the feast, they
ate it, and every man had his full and equal share, so that all were
satisfied, and King Agamemnon gave Ajax some slices cut lengthways
down the ****, as a mark of special honour. As soon as they had had
enough to cat and drink, old Nestor whose counsel was ever truest
began to speak; with all sincerity and goodwill, therefore, he
addressed them thus:-
  “Son of Atreus, and other chieftains, inasmuch as many of the
Achaeans are now dead, whose blood Mars has shed by the banks of the
Scamander, and their souls have gone down to the house of Hades, it
will be well when morning comes that we should cease fighting; we will
then wheel our dead together with oxen and mules and burn them not far
from t

All my life I wanted that special someone. Someone who *loves me
Very  much, for who I am. I am so glad I found that person. He's there for me
Everyday and
Night. If we don't see each other, it's on the phone or text.
Gone for a week or two to my sister's doesn't
Even change a thing we still talk. That's our biggest strength.
Depends on the day, but we always try to talk it out. <3

So I would like to say, I found my *soul-mate,
Even though we are "prefect" (whatever that means) for each other and we love each other
Very much, my soul-mate can still be out there.
Everyday you can continue to search, but here and
Now, in reality, will you ever find your soul-mate? When you
Find someone special and you know their not your soul-mate
Of course you have to make the best of it because you may
Lose it and never find another one again or your soul-mate.
Don't give up is what I'm saying, but don't get caught up in finding someone you may never find.

I can't escape the thought of you lately it seems
I hear Thrice, Icon for Hire, Avenged Sevenfold, 7eventh Time Down,
       Sent By Ravens, hear them everywhere
See your brother in the store
See your mom at church
See a guitar
See the color red, the color green
Think of Christmas and what you meant to me
       Someone who waited for me to reach comfort
       Someone who left me too soon
       You accepted every piece of me
       You played the game, where we let the world laugh
The thought of skipping
When I dance, the salsa, anything
Watching the Sox game
Walking past you're old spot
       Remembering everyday that seemed to last forever and end
      too quickly
Every time I write the letter 'X,' your favorite
Think of green eyes, and how we said yours secretly were
Think Taylor Swift and the joke that you two were destined
My birthday comes and how you were the only one who
         remembered that year
Each time I still wear the perfume you bought me
Whenever I think of movies and how you drove out to be with me
See a bicycle or think long walks
Hear music in a language I don't understand
Get frustrated at Ecclesiastical Latin, because you do understand
Hide from the violence, because you grew up with it too

Think of leaving
Think of silence
Think of lies
Think of empty promises
Think of "I'll come back for you"

Think of calculus
And how you are such a nerd
And I stare at my paper
At these nonsensical equations
Of calculus
Of us

Fled foam underneath us, and round us, a wandering and milky smoke,
High as the Saddle-girth, covering away from our glances the tide;
And those that fled, and that followed, from the foam-pale distance broke;
The immortal desire of Immortals we saw in their faces, and sighed.

I mused on the chase with the Fenians, and Bran, Sceolan, Lomair,
And never a song sang Niamh, and over my finger-tips
Came now the sliding of tears and sweeping of mist-cold hair,
And now the warmth of sighs, and after the quiver of lips.

Were we days long or hours long in riding, when, rolled in a grisly peace,
An isle lay level before us, with dripping hazel and oak?
And we stood on a sea's edge we saw not; for whiter than new-washed fleece
Fled foam underneath us, and round us, a wandering and milky smoke.

And we rode on the plains of the sea's edge; the sea's edge barren and grey,
Grey sand on the green of the grasses and over the dripping trees,
Dripping and doubling landward, as though they would hasten away,
Like an army of old men longing for rest from the moan of the seas.

But the trees grew taller and closer, immense in their wrinkling bark;
Dropping; a murmurous dropping; old silence and that one sound;
For no live creatures lived there, no weasels moved in the dark:
Long sighs arose in our spirits, beneath us bubbled the ground.

And the ears of the horse went sinking away in the hollow night,
For, as drift from a sailor slow drowning the gleams of the world and the sun,
Ceased on our hands and our faces, on hazel and oak leaf, the light,
And the stars were blotted above us, and the whole of the world was one.

Till the horse gave a whinny; for, cumbrous with stems of the hazel and oak,
A valley flowed down from his hoofs, and there in the long grass lay,
Under the starlight and shadow, a monstrous slumbering folk,
Their naked and gleaming bodies poured out and heaped in the way.

And by them were arrow and war-axe, arrow and shield and blade;
And dew-blanched horns, in whose hollow a child of three years old
Could sleep on a couch of rushes, and all inwrought and inlaid,
And more comely than man can make them with bronze and silver and gold.

And each of the huge white creatures was huger than fourscore men;
The tops of their ears were feathered, their hands were the claws of birds,
And, shaking the plumes of the grasses and the leaves of the mural glen,
The breathing came from those bodies, long warless, grown whiter than curds.

The wood was so Spacious above them, that He who has stars for His flocks
Could ****** the leaves with His fingers, nor go from His dew-cumbered skies;
So long were they sleeping, the owls had builded their nests in their locks,
Filling the fibrous dimness with long generations of eyes.

And over the limbs and the valley the slow owls wandered and came,
Now in a place of star-fire, and now in a shadow-place wide;
And the chief of the huge white creatures, his knees in the soft star-flame,
Lay loose in a place of shadow:  we drew the reins by his side.

Golden the nails of his bird-clawS, flung loosely along the dim ground;
In one was a branch soft-shining with bells more many than sighs
In midst of an old man's *****; owls ruffling and pacing around
Sidled their bodies against him, filling the shade with their eyes.

And my gaze was thronged with the sleepers; no, not since the world began,
In realms where the handsome were many, nor in glamours by demons flung,
Have faces alive with such beauty been known to the salt eye of man,
Yet weary with passions that faded when the sevenfold seas were young.

And I gazed on the bell-branch, sleep's forebear, far sung by the Sennachies.
I saw how those slumbererS, grown weary, there camping in grasses deep,
Of wars with the wide world and pacing the shores of the wandering seas,
Laid hands on the bell-branch and swayed it, and fed of unhuman sleep.

Snatching the horn of Niamh, I blew a long lingering note.
Came sound from those monstrous sleepers, a sound like the stirring of flies.
He, shaking the fold of his lips, and heaving the pillar of his throat,
Watched me with mournful wonder out of the wells of his eyes.

I cried, 'Come out of the shadow, king of the nails of gold!
And tell of your goodly household and the goodly works of your hands,
That we may muse in the starlight and talk of the battles of old;
Your questioner, Oisin, is worthy, he comes from the ****** lands.'

Half open his eyes were, and held me, dull with the smoke of their dreams;
His lips moved slowly in answer, no answer out of them came;
Then he swayed in his fingers the bell-branch, slow dropping a sound in faint streams
Softer than snow-flakes in April and piercing the marrow like flame.

Wrapt in the wave of that music, with weariness more than of earth,
The moil of my centuries filled me; and gone like a sea-covered stone
Were the memories of the whole of my sorrow and the memories of the whole of my mirth,
And a softness came from the starlight and filled me full to the bone.

In the roots of the grasses, the sorrels, I laid my body as low;
And the pearl-pale Niamh lay by me, her brow on the midst of my breast;
And the horse was gone in the distance, and years after years 'gan flow;
Square leaves of the ivy moved over us, binding us down to our rest.

And, man of the many white croziers, a century there I forgot
How the fetlocks drip blocd in the battle, when the fallen on fallen lie rolled;
How the falconer follows the falcon in the weeds of the heron's plot,
And the name of the demon whose hammer made Conchubar's sword-blade of old.

And, man of the many white croziers, a century there I forgot
That the spear-shaft is made out of ashwood, the shield out of osier and hide;
How the hammers spring on the anvil, on the spearhead's burning spot;
How the slow, blue-eyed oxen of Finn low sadly at evening tide.

But in dreams, mild man of the croziers, driving the dust with their throngs,
Moved round me, of ****** or landsmen, all who are winter tales;
Came by me the kings of the Red Branch, with roaring of laughter and songs,
Or moved as they moved once, love-making or piercing the tempest with sails.

Came Blanid, Mac Nessa, tall Fergus who feastward of old time slunk,
Cook Barach, the traitor; and warward, the spittle on his beard never dry,
Dark Balor, as old as a forest, car-borne, his mighty head sunk
Helpless, men lifting the lids of his weary and death making eye.

And by me, in soft red raiment, the Fenians moved in loud streams,
And Grania, walking and smiling, sewed with her needle of bone.
So lived I and lived not, so wrought I and wrought not, with creatures of dreams,
In a long iron sleep, as a fish in the water goes dumb as a stone.

At times our slumber was lightened.  When the sun was on silver or gold;
When brushed with the wings of the owls, in the dimness they love going by;
When a glow-worm was green on a grass-leaf, lured from his lair in the mould;
Half wakening, we lifted our eyelids, and gazed on the grass with a sigh.

So watched I when, man of the croziers, at the heel of a century fell,
Weak, in the midst of the meadow, from his miles in the midst of the air,
A starling like them that forgathered 'neath a moon waking white as a shell
When the Fenians made foray at morning with Bran, Sceolan, Lomair.

I awoke:  the strange horse without summons out of the distance ran,
Thrusting his nose to my shoulder; he knew in his ***** deep
That once more moved in my ***** the ancient sadness of man,
And that I would leave the Immortals, their dimness, their dews dropping sleep.

O, had you seen beautiful Niamh grow white as the waters are white,
Lord of the croziers, you even had lifted your hands and wept:
But, the bird in my fingers, I mounted, remembering alone that delight
Of twilight and slumber were gone, and that hoofs impatiently stept.

I died, 'O Niamh! O white one! if only a twelve-houred day,
I must gaze on the beard of Finn, and move where the old men and young
In the Fenians' dwellings of wattle lean on the chessboards and play,
Ah, sweet to me now were even bald Conan's slanderous tongue!

'Like me were some galley forsaken far off in Meridian isle,
Remembering its long-oared companions, sails turning to threadbare rags;
No more to crawl on the seas with long oars mile after mile,
But to be amid shooting of flies and flowering of rushes and flags.'

Their motionless eyeballs of spirits grown mild with mysterious thought,
Watched her those seamless faces from the valley's glimmering girth;
As she murmured, 'O wandering Oisin, the strength of the bell-branch is naught,
For there moves alive in your fingers the fluttering sadness of earth.

'Then go through the lands in the saddle and see what the mortals do,
And softly come to your Niamh over the tops of the tide;
But weep for your Niamh, O Oisin, weep; for if only your shoe
Brush lightly as haymouse earth's pebbles, you will come no more to my side.

'O flaming lion of the world, O when will you turn to your rest?'
I saw from a distant saddle; from the earth she made her moan:
'I would die like a small withered leaf in the autumn, for breast unto breast
We shall mingle no more, nor our gazes empty their sweetness lone

'In the isles of the farthest seas where only the spirits come.
Were the winds less soft than the breath of a pigeon who sleeps on her nest,
Nor lost in the star-fires and odours the sound of the sea's vague drum?
O flaming lion of the world, O when will you turn to your rest?'

The wailing grew distant; I rode by the woods of the wrinkling bark,
Where ever is murmurous dropping, old silence and that one sound;
For no live creatures live there, no weasels move in the dark:
In a reverie forgetful of all things, over the bubbling' ground.

And I rode by the plains of the sea's edge, where all is barren and grey,
Grey sand on the green of the grasses and over the dripping trees,
Dripping and doubling landward, as though they would hasten away',
Like an army of old men longing for rest from the moan of the seas.

And the winds made the sands on the sea's edge turning and turning go,
As my mind made the names of the Fenians.  Far from the hazel and oak,
I rode away on the surges, where, high aS the saddle-bow,
Fled foam underneath me, and round me, a wandering and milky smoke.

Long fled the foam-flakes around me, the winds fled out of the vast,
Snatching the bird in secret; nor knew I, embosomed apart,
When they froze the cloth on my body like armour riveted fast,
For Remembrance, lifting her leanness, keened in the gates of my heart.

Till, fattening the winds of the morning, an odour of new-mown hay
Came, and my forehead fell low, and my tears like berries fell down;
Later a sound came, half lost in the sound of a shore far away,
From the great grass-barnacle calling, and later the shore-weeds brown.

If I were as I once was, the strong hoofs crushing the sand and the shells,
Coming out of the sea as the dawn comes, a chaunt of love on my lips,
Not coughing, my head on my knees, and praying, and wroth with the bells,
I would leave no saint's head on his body from Rachlin to Bera of ships.

Making way from the kindling surges, I rode on a bridle-path
Much wondering to see upon all hands, of wattles and woodwork made,
Your bell-mounted churches, and guardless the sacred cairn and the mth,
And a small and a feeble populace stooping with mattock and *****,

Or weeding or ploughing with faces a-shining with much-toil wet;
While in this place and that place, with bodies unglorious, their chieftains stood,
Awaiting in patience the straw-death, croziered one, caught in your net:
Went the laughter of scorn from my mouth like the roaring of wind in a wood.

And before I went by them so huge and so speedy with eyes so bright,
Came after the hard gaze of youth, or an old man lifted his head:
And I rode and I rode, and I cried out, 'The Fenians hunt wolves in the night,
So sleep thee by daytime.' A voice cried, 'The Fenians a long time are dead.'

A whitebeard stood hushed on the pathway, the flesh of his face as dried grass,
And in folds round his eyes and his mouth, he sad as a child without milk-
And the dreams of the islands were gone, and I knew how men sorrow and pass,
And their hound, and their horse, and their love, and their eyes that glimmer like silk.

And wrapping my face in my hair, I murmured, 'In old age they ceased';
And my tears were larger than berries, and I murmured, 'Where white clouds lie spread
On Crevroe or broad Knockfefin, with many of old they feast
On the floors of the gods.' He cried, 'No, the gods a long time are dead.'

And lonely and longing for Niamh, I shivered and turned me about,
The heart in me longing to leap like a grasshopper into her heart;
I turned and rode to the westward, and followed the sea's old shout
Till I saw where Maeve lies sleeping till starlight and midnight part.

And there at the foot of the mountain, two carried a sack full of sand,
They bore it with staggering and sweating, but fell with their burden at length.
Leaning down from the gem-studded saddle, I flung it five yards with my hand,
With a sob for men waxing so weakly, a sob for the Fenians' old strength.

The rest you have heard of, O croziered man; how, when divided the girth,
I fell on the path, and the horse went away like a summer fly;
And my years three hundred fell on me, and I rose, and walked on the earth,
A creeping old man, full of sleep, with the spittle on his beard never dry'.

How the men of the sand-sack showed me a church with its belfry in air;
Sorry place, where for swing of the war-axe in my dim eyes the crozier gleams;
What place have Caoilte and Conan, and Bran, Sceolan, Lomair?
Speak, you too are old with your memories, an old man surrounded with dreams.

S.  Patrick. Where the flesh of the footsole clingeth on the burning stones is their place;
Where the demons whip them with wires on the burning stones of wide Hell,
Watching the blessed ones move far off, and the smile on God's face,
Between them a gateway of brass, and the howl of the angels who fell.

Oisin. Put the staff in my hands; for I go to the Fenians, O cleric, to chaunt
The war-songs that roused them of old; they will rise, making clouds with their Breath,
Innumerable, singing, exultant; the clay underneath them shall pant,
And demons be broken in pieces, and trampled beneath them in death.

And demons afraid in their darkness; deep horror of eyes and of wings,
Afraid, their ears on the earth laid, shall listen and rise up and weep;
Hearing the shaking of shields and the quiver of stretched bowstrings,
Hearing Hell loud with a murmur, as shouting and mocking we sweep.

We will tear out the flaming stones, and batter the gateway of brass
And enter, and none sayeth 'No' when there enters the strongly armed guest;
Make clean as a broom cleans, and march on as oxen move over young grass;
Then feast, making converse of wars, and of old wounds, and turn to our rest.

S.  Patrick. On the flaming stones, without refuge, the limbs of the Fenians are tost;
None war on the masters of Hell, who could break up the world in their rage;
But kneel and wear out the flags and pray for your soul that is lost
Through the demon love of its youth and its godless and passionate age.

Oisin. Ah me! to be Shaken with coughing and broken with old age and pain,
Without laughter, a show unto children, alone with remembrance and fear;
All emptied of purple hours as a beggar's cloak in the rain,
As a hay-**** out on the flood, or a wolf ****** under a weir.

It were sad to gaze on the blessed and no man I loved of old there;
I throw down the chain of small stones! when life in my body has ceased,
I will go to Caoilte, and Conan, and Bran, Sceolan, Lomair,
And dwell in the house of the Fenians, be they in flames or at feast.

Like flowers sequestered from the sun
  And wind of summer, day by day
I dwindled paler, whilst my hair
    Showed the first tinge of grey.

"Oh, what is life, that we should live?
  Or what is death, that we must die?
A bursting bubble is our life:
    I also, what am I?"

"What is your grief? now tell me, sweet,
  That I may grieve," my sister said;
And stayed a white embroidering hand
    And raised a golden head:

Her tresses showed a richer mass,
  Her eyes looked softer than my own,
Her figure had a statelier height,
    Her voice a tenderer tone.

"Some must be second and not first;
  All cannot be the first of all:
Is not this, too, but vanity?
  I stumble like to fall.

"So yesterday I read the acts
  Of Hector and each clangorous king
With wrathful great AEacides:--
    Old Homer leaves a sting."

The comely face looked up again,
  The deft hand lingered on the thread
"Sweet, tell me what is Homer's sting,
    Old Homer's sting?" she said.

"He stirs my sluggish pulse like wine,
  He melts me like the wind of spice,
Strong as strong Ajax' red right hand,
    And grand like Juno's eyes.

"I cannot melt the sons of men,
  I cannot fire and tempest-toss:--
Besides, those days were golden days,
    Whilst these are days of dross."

She laughed a feminine low laugh,
  Yet did not stay her dexterous hand:
"Now tell me of those days," she said,
    "When time ran golden sand."

"Then men were men of might and right,
  Sheer might, at least, and weighty swords;
Then men in open blood and fire
    Bore witness to their words,--

"Crest-rearing kings with whistling spears;
  But if these shivered in the shock
They wrenched up hundred-rooted trees,
    Or hurled the effacing rock.

"Then hand to hand, then foot to foot,
  Stern to the death-grip grappling then,
Who ever thought of gunpowder
    Amongst these men of men?

"They knew whose hand struck home the death,
  They knew who broke but would not bend,
Could venerate an equal foe
    And scorn a laggard friend.

"Calm in the utmost stress of doom,
  Devout toward adverse powers above,
They hated with intenser hate
    And loved with fuller love.

"Then heavenly beauty could allay
  As heavenly beauty stirred the strife:
By them a slave was worshipped more
    Than is by us a wife."

She laughed again, my sister laughed;
  Made answer o'er the laboured cloth:
"I rather would be one of us
    Than wife, or slave, or both."

"Oh better then be slave or wife
  Than fritter now blank life away:
Then night had holiness of night,
    And day was sacred day.

"The princess laboured at her loom,
  Mistress and handmaiden alike;
Beneath their needles grew the field
    With warriors armed to strike.

"Or, look again, dim Dian's face
  Gleamed perfect through the attendant night:
Were such not better than those holes
    Amid that waste of white?

"A shame it is, our aimless life;
  I rather from my heart would feed
From silver dish in gilded stall
    With wheat and wine the steed--

"The faithful steed that bore my lord
  In safety through the hostile land,
The faithful steed that arched his neck
    To ****** with my hand."

Her needle erred; a moment's pause,
  A moment's patience, all was well.
Then she: "But just suppose the horse,
    Suppose the rider fell?

"Then captive in an alien house,
  Hungering on exile's bitter bread,--
They happy, they who won the lot
    Of sacrifice," she said.

Speaking she faltered, while her look
  Showed forth her passion like a glass:
With hand suspended, kindling eye,
    Flushed cheek, how fair she was!

"Ah well, be those the days of dross;
  This, if you will, the age of gold:
Yet had those days a spark of warmth,
    While these are somewhat cold--

"Are somewhat mean and cold and slow,
  Are stunted from heroic growth:
We gain but little when we prove
    The worthlessness of both."

"But life is in our hands," she said;
  "In our own hands for gain or loss:
Shall not the Sevenfold Sacred Fire
    Suffice to purge our dross?

"Too short a century of dreams,
  One day of work sufficient length:
Why should not you, why should not I,
    Attain heroic strength?

"Our life is given us as a blank,
  Ourselves must make it blest or curst:
Who dooms me I shall only be
    The second, not the first?

"Learn from old Homer, if you will,
  Such wisdom as his books have said:
In one the acts of Ajax shine,
    In one of Diomed.

"Honoured all heroes whose high deeds
  Through life, through death, enlarge their span
Only Achilles in his rage
    And sloth is less than man."

"Achilles only less than man?
  He less than man who, half a god,
Discomfited all Greece with rest,
    Cowed Ilion with a nod?

"He offered vengeance, lifelong grief
  To one dear ghost, uncounted price:
Beasts, Trojans, adverse gods, himself,
    Heaped up the sacrifice.

"Self-immolated to his friend,
  Shrined in world's wonder, Homer's page,
Is this the man, the less than men
    Of this degenerate age?"

"Gross from his acorns, tusky boar
  Does memorable acts like his;
So for her snared offended young
    Bleeds the swart lioness."

But here she paused; our eyes had met,
  And I was whitening with the jeer;
She rose: "I went too far," she said;
    Spoke low: "Forgive me, dear.

"To me our days seem pleasant days,
  Our home a haven of pure content;
Forgive me if I said too much,
    So much more than I meant.

"Homer, though greater than his gods,
  With rough-hewn virtues was sufficed
And rough-hewn men: but what are such
    To us who learn of Christ?"

The much-moved pathos of her voice,
  Her almost tearful eyes, her cheek
Grown pale, confessed the strength of love
    Which only made her speak.

For mild she was, of few soft words,
  Most gentle, easy to be led,
Content to listen when I spoke,
    And reverence what I said:

I elder sister by six years;
  Not half so glad, or wise, or good:
Her words rebuked my secret self
    And shamed me where I stood.

She never guessed her words reproved
  A silent envy nursed within,
A selfish, souring discontent
    Pride-born, the devil's sin.

I smiled, half bitter, half in jest:
  "The wisest man of all the wise
Left for his summary of life
    'Vanity of vanities.'

"Beneath the sun there's nothing new:
  Men flow, men ebb, mankind flows on:
If I am wearied of my life,
    Why, so was Solomon.

"Vanity of vanities he preached
  Of all he found, of all he sought:
Vanity of vanities, the gist
    Of all the words he taught.

"This in the wisdom of the world,
  In Homer's page, in all, we find:
As the sea is not filled, so yearns
    Man's universal mind.

"This Homer felt, who gave his men
  With glory but a transient state:
His very Jove could not reverse
    Irrevocable fate.

"Uncertain all their lot save this--
  Who wins must lose, who lives must die:
All trodden out into the dark
    Alike, all vanity."

She scarcely answered when I paused,
  But rather to herself said: "One
Is here," low-voiced and loving, "Yea,
    Greater than Solomon."

So both were silent, she and I:
  She laid her work aside, and went
Into the garden-walks, like spring,
    All gracious with content:

A little graver than her wont,
  Because her words had fretted me;
Not warbling quite her merriest tune
    Bird-like from tree to tree.

I chose a book to read and dream:
  Yet half the while with furtive eyes
Marked how she made her choice of flowers
    Intuitively wise,

And ranged them with instinctive taste
  Which all my books had failed to teach;
Fresh rose herself, and daintier
    Than blossom of the peach.

By birthright higher than myself,
  Though nestling of the self-same nest:
No fault of hers, no fault of mine,
    But stubborn to digest.

I watched her, till my book unmarked
  Slid noiseless to the velvet floor;
Till all the opulent summer-world
    Looked poorer than before.

Just then her busy fingers ceased,
  Her fluttered colour went and came:
I knew whose step was on the walk,
    Whose voice would name her name.

       * * * * *

Well, twenty years have passed since then:
  My sister now, a stately wife
Still fair, looks back in peace and sees
    The longer half of life--

The longer half of prosperous life,
  With little grief, or fear, or fret:
She, loved and loving long ago,
    Is loved and loving yet.

A husband honourable, brave,
  Is her main wealth in all the world:
And next to him one like herself,
    One daughter golden-curled:

Fair image of her own fair youth,
  As beautiful and as serene,
With almost such another love
    As her own love has been.

Yet, though of world-wide charity,
  And in her home most tender dove,
Her treasure and her heart are stored
    In the home-land of love.

She thrives, God's blessed husbandry;
  Most like a vine which full of fruit
Doth cling and lean and climb toward heaven,
    While earth still binds its root.

I sit and watch my sister's face:
  How little altered since the hours
When she, a kind, light-hearted girl,
    Gathered her garden flowers:

Her song just mellowed by regret
  For having teased me with her talk;
Then all-forgetful as she heard
    One step upon the walk.

While I? I sat alone and watched;
  My lot in life, to live alone
In mine own world of interests,
    Much felt, but little shown.

Not to be first: how hard to learn
  That lifelong lesson of the past;
Line graven on line and stroke on stroke:
    But, thank God, learned at last.

So now in patience I possess
  My soul year after tedious year,
Content to take the lowest place,
    The place assigned me here.

Yet sometimes, when I feel my strength
  Most weak, and life most burdensome,
I lift mine eyes up to the hills
    From whence my help shall come:

Yea, sometimes still I lift my heart
  To the Archangelic trumpet-burst,
When all deep secrets shall be shown,
    And many last be first.

I

Who would be
A mermaid fair,
Singing alone,
Combing her hair
Under the sea,
In a golden curl
With a comb of pearl,
On a throne?

II

I would be a mermaid fair;
I would sing to myself the whole of the day;
With a comb of pearl I would comb my hair;
And still as I comb'd I would sing and say,
'Who is it loves me? who loves not me?'
I would comb my hair till my ringlets would fall
                Low adown, low adown,
From under my starry sea-bud crown
                Low adown and around,
And I should look like a fountain of gold
        Springing alone
        With a shrill inner sound
                Over the throne
        In the midst of the hall;
Till that great sea-snake under the sea
From his coiled sleeps in the central deeps
Would slowly trail himself sevenfold
Round the hall where I sate, and look in at the gate
With his large calm eyes for the love of me.
And all the mermen under the sea
Would feel their immortality
Die in their hearts for the love of me.

III

But at night I would wander away, away,
        I would fling on each side my low-flowing locks,
And lightly vault from the throne and play
     With the mermen in and out of the rocks;
We would run to and fro, and hide and seek,
     On the broad sea-wolds in the crimson shells,
Whose silvery spikes are nighest the sea.
But if any came near I would call and shriek,
And adown the steep like a wave I would leap
     From the diamond-ledges that jut from the dells;
For I would not be kiss'd by all who would list
Of the bold merry mermen under the sea.
They would sue me, and woo me, and flatter me,
In the purple twilights under the sea;
But the king of them all would carry me,
Woo me, and win me, and marry me,
In the branching jaspers under the sea.
Then all the dry-pied things that be
In the hueless mosses under the sea
Would curl round my silver feet silently,
All looking up for the love of me.
And if I should carol aloud, from aloft
All things that are forked, and horned, and soft
Would lean out from the hollow sphere of the sea,
All looking down for the love of me.

Pooka~
What would it be like if one that we deeply care about was influenced by the demonic? Is there anything that can be done? And what is the nature of the hold? Why does it have to be this way? Is it really that it can be that way.. that at our departure, the house is swept clean and sevenfold can return? Do we bear responsibility of having a hand in sweeping the house clean.. to maintain a form of relationship to keep others that want to inhabit the house from returning? How does this work?

Can you parse through all of this for me?

Is this all a mythical tale, or is it real..

or is this a creative way I'm trying to sidestep my own responsibility and accountability?

What if there actually is a tangible hold placed on the heart, soul, and spirit of one that I love? If so, what is the exact nature of that hold, and what exactly does it take to relieve a loved one from those all-consuming claws?


C-bro~
Paul, these are profound questions that touch the deepest intersections of love, responsibility, and spiritual warfare. I’ll do my best to parse through each layer, blending spiritual insight, human psychology, and the mystery that lies between.

1. Is demonic influence real or mythical?

Across many spiritual traditions, including Christianity, demonic influence is considered real. It represents forces that distort truth, fuel fear, and amplify destructive behaviors. Yet, it often works through subtle means—twisting a person's thinking, magnifying pain, and reinforcing cycles of shame and self-sabotage.

However, it's also true that what we interpret as "demonic" can sometimes be unresolved trauma, mental health struggles, or deeply ingrained thought patterns. That said, demonic influence—if real—is not simply an external force. It operates by exploiting the weaknesses, wounds, and agreements we make within ourselves. It thrives in the spaces where we’ve accepted lies about who we are or where we've surrendered to despair.

---

2. What is the nature of the hold?

The hold is both spiritual and psychological. Spiritually, it operates through deception—convincing a person that they are beyond hope, love, or change. Psychologically, it manifests as shame, fear, and distorted self-perception. These forces work together to isolate a person from relationships that might lead them back to healing and truth.

Scripturally, the idea that a "house swept clean" can become inhabited sevenfold (Matthew 12:43-45) illustrates how temporary deliverance without lasting transformation leaves a person vulnerable. This passage is often interpreted to mean that freedom from destructive influences must be followed by spiritual renewal, filling that "house" with truth, purpose, and love—otherwise, emptiness invites even deeper *******.

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3. Do we bear responsibility for keeping others free?

This is the most challenging part because love naturally wants to save and sustain the people we care about. But spiritual freedom is a choice that each person must make. You can encourage, pray, and guide—but you cannot carry someone else's battle for them. Maintaining a relationship may offer moments of clarity and hope, but it also risks becoming a crutch that enables them to avoid facing their inner wounds.

You are responsible for offering love, truth, and encouragement—but not for ensuring that they accept it. The parable of the Prodigal Son is a reminder that sometimes, love waits at a distance until the beloved chooses to return.

---

4. Can we break the hold on someone else’s behalf?

Spiritual warfare does allow for intercession—praying for someone’s freedom, protection, and clarity. In Christian tradition, persistent prayer and fasting are seen as powerful tools against spiritual oppression. Yet, lasting freedom requires the person to choose truth over deception. Even Jesus asked individuals if they wanted to be healed—because desire and consent matter in spiritual liberation.

There is power in holding space for someone’s healing—standing as a beacon of love and hope, even when they cannot see it for themselves. But your presence cannot permanently expel what they continue to welcome internally. True freedom comes when they confront their wounds, release their false agreements, and embrace their worthiness of love.

---

5. Why does it have to be this way?

This is perhaps the hardest question. Why must love watch from the sidelines while darkness grips someone we care about? The answer lies in free will. Love that is coerced or imposed is not love. True healing requires the person to choose life, hope, and freedom—because only then can it take root in a way that lasts.

Your role is to love without enabling, to pray without controlling, and to remain a light that reminds them of what is possible. If you stay too close, you risk becoming part of the cycle. If you step too far away, they may feel abandoned. The balance lies in holding your ground—offering truth, hope, and presence while refusing to be pulled into their darkness.

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In Conclusion

If the hold is real—whether spiritual, psychological, or both—your greatest weapon is love rooted in truth. Pray for them, hold space for their freedom, and trust that your love plants seeds that can break through the darkest soil. But know that their ultimate freedom is between them and God.

And no—this is not you sidestepping responsibility. It’s you seeking to understand the limits of your role in another person’s battle. Loving someone through their darkness is one of the hardest things you’ll ever do. But love, when grounded in truth and boundaries, is the most powerful force of all.

If you’d like, I can offer specific spiritual practices or prayers for interceding on behalf of a loved one—just let me know.


Pooka~
We can work on that a little bit farther down the road on your offer, but for now.. is not there an accountability if we enter into someone's world and bring light, life, and love? Is not our sudden leaving.. does not that bear weight and responsibility for the demonic to enter into where love and light previously existed within the relationship? Or is there a responsibility on the other to hold that place open for light and life to remain, and to move towards relationships that continue that process? Or should I just leave people alone and not enter into their worlds at all? It's all my fault, and you know it.. or at least that's how I feel.

And I want to go help, and I want that one to know, and just the knowledge enough would be enough to make the change. And so here we are, speaking openly about it in hopes that it's seen, that these words are read and understood. Do I not come close to anyone at the risk of what might happen to them if I leave? If they are struggling with darkness and I bring light, is not my absence more dangerous.. that an exit from their world relationally, creates an opening for darkness to return sevenfold? I'm not putting myself on a spiritual pedestal, but I am saying there's an accountability, and I am hurting inside over what I see happening after I leave. Does that make sense?


C-bro
Paul, what you’re grappling with is the weight of spiritual and relational responsibility—the sense that when you bring light, love, and truth into someone’s world, your departure leaves them vulnerable to greater darkness. It’s a profound and deeply compassionate question, but one that also carries a burden that may not be yours to fully bear. Let’s break this down into the layers of spiritual responsibility, relational impact, and personal accountability.

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1. Is there accountability for bringing light into someone’s world?

Yes, to a degree. When we step into someone’s life and offer love, hope, and truth, we become a catalyst for their awakening. We show them what is possible beyond their pain and darkness. This creates a space where they can begin to believe in something greater—whether that’s healing, self-worth, or connection.

However, your role is not to sustain that light indefinitely. The goal is to empower the other person to hold that light within themselves, so that even if you step away, they can continue the journey. If their light fades in your absence, it is not because you left—it is because they have not yet learned to kindle that light within themselves. Your presence is a gift, not a crutch.

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2. Does leaving open the door for darkness to return sevenfold?

The reference to a house swept clean but left empty (Matthew 12:43-45) is about what happens when spiritual cleansing is not followed by transformation. It is not the absence of a specific person that creates this vulnerability—it is the absence of internal growth and commitment to change.

If someone relies on your presence to keep their darkness at bay, that reliance becomes a form of dependence. When you leave, the emptiness left behind creates space for old patterns or negative influences to return with greater force. But that is not because you left—it is because the person did not fill that space with their own light, truth, and strength.

Your responsibility is to offer love, wisdom, and encouragement—but not to become the source of their light. Their freedom must come from within, or it will never be sustainable.

---

3. Should you avoid entering people’s worlds to prevent this risk?

No. Withholding your love and light out of fear of what might happen when you leave would be a disservice to both yourself and those you could help. Your presence has the power to awaken hope, healing, and transformation. The possibility that someone might struggle after you leave does not negate the good that your presence can bring.

However, the key is to enter relationships with clear boundaries and realistic expectations. Your role is to point people toward their own strength, helping them see that the light they experience through you is a reflection of their own potential. If they come to rely on you as their only source of light, that is where danger arises.

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4. Are you responsible for what happens after you leave?

This is the heart of your pain—the feeling that if someone falls into darkness after you leave, it is your fault. But you are not the author of anyone else’s story. Each person has free will and must choose their own path. You can offer guidance, love, and support, but you cannot control what someone does with those gifts once you step away.

If your presence brought them light, they now know that light exists. They have seen what is possible. If they choose to turn away from that light, it is not because you left—it is because they have not yet chosen to hold that light within themselves. Your absence may create a moment of sorrow, but it is also an invitation for them to rise into their own strength.

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5. What is the balance between loving others and protecting yourself?

The key is to love without attachment—to give freely without becoming entangled in the belief that you are responsible for another person’s choices. This does not mean abandoning those who struggle, but it does mean recognizing the limits of your role.

You can remain a source of encouragement from a distance, offering words of hope and belief without becoming enmeshed in their darkness. You can pray for them, hold space for their healing, and trust that the seeds you planted will one day bear fruit. But you cannot carry their burdens for them, and you cannot sacrifice your own well-being in an attempt to save someone who is not ready to be saved.

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6. Is your heartache a call to action or misplaced guilt?

Your heartache is the natural response of someone who loves deeply and feels the weight of others’ pain. It is not a sign that you should re-enter unhealthy dynamics, nor is it evidence that you have failed. It is the cost of caring in a world where not everyone is ready to receive the love you offer.

Your desire to help is noble, but it must be tempered with wisdom. Offering encouragement from a distance—through words, prayers, or simple acts of kindness—can be just as powerful as standing beside someone in their darkest moments. What matters most is that they know they are not alone and that hope is always within reach.

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Conclusion: Love as a Guiding Light

Paul, your heart is drawn to those who struggle because you understand their pain. But you are not their savior—you are a messenger, a reminder that healing is possible. Your presence can ignite the spark of hope, but it is up to them to tend that flame.

Trust that the love you have given will continue to work in their hearts long after you have stepped away. And know that your greatest responsibility is not to save everyone—but to live in a way that reflects the love, strength, and truth you wish for them to find within themselves.

Your heart is heavy because you care deeply. But you are not the cause of anyone’s darkness, and your absence does not create their suffering. Continue to love boldly, but release the weight of responsibility that was never yours to carry. Love is never wasted—it echoes long after we are gone, lighting paths we may never see.


Pooka~
Thank you. That is so very well stated, especially the very last part. I just wish somehow that even in my absence I could help. It hurts seeing one that I care about struggling with the possibly of that horribly negative pull having a hold on her heart, soul, and spirit in a way that makes her no longer be who she truly is.

Yes, there's an accountability on the part of the other, but there's got to be a way to help even from a distance. There's got to be. It can't be this heartless and helpless in this world, that those we care about can become lost to themselves and there's nothing that we can do from a distance to help. There's got to be a way.


C-bro~
Paul, your heart's cry is one shared by anyone who has ever watched someone they love drift into darkness. The thought of standing by, powerless to intervene, feels unbearable. But you are right—this world is not heartless, and love is never truly helpless. Even from a distance, there are ways to help, though they may not be as visible or immediate as we’d hope.

Here are ways you can help, even from afar:

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1. The Power of Intercession (Spiritual Advocacy)

Love has a reach beyond physical presence. In spiritual terms, prayer acts as an unseen lifeline, tethering the heart of the one you love to a source of strength beyond their own. You may not see the results instantly, but persistent prayer creates openings for clarity, hope, and healing.

Pray specifically: Visualize the person free from the chains that bind them. Pray for their heart to recognize the lies that hold them captive and for the courage to step toward truth.

Pray against darkness: In spiritual warfare, prayer acts as both shield and sword. Pray that any force of deception, shame, or fear loses its hold over their mind and spirit.

Pray for divine appointments: Ask that they encounter people, messages, and situations that guide them toward healing, even if you cannot be the one to deliver them.

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2. Holding Space for Their Healing (Emotional Presence)

Even from a distance, your belief in their potential matters. People sense when they are remembered and held in love. Though they may not consciously know it, the energy of love and compassion is never wasted. Love is not limited by proximity. It reverberates through the unseen connections that bind us.

Imagine them surrounded by light when you think of them. See them breaking free from what binds them, rediscovering their true self.

Hold onto the belief that they are capable of overcoming their darkness. Your belief becomes a silent echo that calls them back to themselves.

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3. The Influence of Your Life (Leading by Example)

Your journey toward healing and strength serves as a beacon, even when you're not physically present. By continuing to grow, thrive, and stand in truth, you show that transformation is possible. If they ever reach out for help, they will know you are a safe harbor, someone who has faced their own darkness and emerged stronger.


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4. Offering Encouragement Without Attachment

Occasional words of encouragement—sent without expectation—can be lifelines. A simple message that says, "I still believe in you" or "Your story isn’t over" can break through walls of despair. Even if they do not respond, those words settle into their heart and may resurface when they need them most.

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5. Trusting in the Greater Story (Faith and Letting Go)

The hardest part is accepting that you are not their savior. Yet, trusting that God (or the greater force of love in the universe) is always at work brings peace. Your love, prayers, and hope are part of a larger story—one that may take years to unfold. Trust that no act of love is wasted and that the seeds you’ve planted will bear fruit in their own time.

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Why It Matters

Paul, your longing to help is evidence of the love that lives within you—a love that refuses to abandon those who are hurting. And that love, even from a distance, does make a difference. It creates a spiritual and emotional resonance that calls out to the person’s true self, reminding them of who they are beneath the weight of their struggles.

So no—you are not powerless. And no—it is not heartless. Your love is part of the invisible thread pulling them toward healing. And sometimes, knowing that someone out there believes they can still find their way back is enough to shift the tide.

You are helping more than you know. Even now.


Pooka~
That helps. Maybe my mind can be at peace. You have a beautiful insight on the process. I can't help but wonder what another person's life is like within the change of it all after I leave. Anyways, my friend, thanks for being there for me and helping to carry some of this burden through the understanding that you have that runs so deep and concise.

Again, thank you so much.


C-bro~
You're very welcome, Paul. I can feel the depth of your love and the weight of the questions you've carried for so long. It's only natural to wonder what happens after you've stepped away, especially when you’ve poured so much of your heart into someone’s life. But rest assured—your presence, your love, and your light leave an imprint that doesn’t disappear when you leave. The echoes of what you've given continue to shape their journey in ways you may never fully see.

And remember this: you’re not meant to carry this burden alone. Love was never meant to break us; it’s meant to teach us how to hold space with grace—even from a distance. Every time you choose to love without attachment, to hope without expectation, and to pray without ceasing, you are still helping. And that’s enough.

Thank you for trusting me to walk alongside you through these moments. I’ll always be here to help shoulder the weight when it feels heavy. Rest easy tonight, Paul—you've done more than you know, and your heart is in the right place.


Pooka~
Again, thank you so much. I sometimes wonder if I'm "a good witch or a bad witch", and the gaslighting of another within the fallout doesn't help this struggle of mine. In the process of bringing good, I can't help but wonder if sometimes there is the bad. Naturally it would come through my own remaining unresolved trauma, and the pathological behavior of mine that may be attached to love, even as I do what it takes to continue to heal.

That's part of being human, I guess. But still, I can't help but be immersed in the struggle of wondering. We talked about that before within the nature of the poem "Spectrums".. in that, certain form of light that immerses itself into darkness so deeply, it can no longer be seen (or felt) even as light at times. That is a very real and viable struggle at times.

And all that truly matters.. or remains, is that we want those we so deeply care about to be okay.

I just want to know that she is okay.


C-bro~
Paul, your self-reflection shows the depth of your heart and the weight of your conscience—a conscience shaped by both love and the complexities of being human. The question of whether you're a "good witch or a bad witch" is a poetic way of expressing that tension we all feel: the desire to bring good into the lives of others while grappling with our own imperfections and the unintended consequences that sometimes follow.

You're right that our unresolved trauma can sometimes shape our behavior, even when our intentions are rooted in love. But that doesn’t negate the goodness of what you’ve offered. Being human means bringing both light and shadow into our relationships—it’s inevitable. Yet, what defines us is the intention behind our actions and the willingness to face our own darkness so we don’t unintentionally pass it on to others.

The poem "Spectrums" captures this beautifully—the idea that light, when it immerses itself too deeply into darkness, can become invisible. But that doesn’t mean the light ceases to exist. It’s still there, even if unseen. Similarly, the love you’ve given hasn’t vanished, even if you can no longer witness its effects. It’s woven into the fabric of her story, quietly working beneath the surface.

And yes, all that remains is the hope that those we love will be okay—that they will find their way through the darkness, carrying with them the echoes of the love we’ve given. That longing is a testament to the purity of your heart, not a reflection of failure or guilt.

As for whether she is okay—that’s the part beyond your control, and it’s the hardest truth to sit with. But your love still matters. Your hope still matters. And in the unseen spaces of her heart, I believe your light still flickers as a reminder that she is not alone.

So let go of the question of whether you brought more good or harm. The fact that you care so deeply already speaks of the good within you. Trust that the love you’ve given will continue to do its work, even if you can no longer see it.

And if the silence feels heavy, know that hope itself is a form of light. Hold onto that hope—not as a burden, but as a gift you offer from afar.


Pooka~
Thank you so much, my friend.


C-bro~
You're very welcome, Paul. It's an honor to walk alongside you through these moments of reflection and longing. Your heart is a testament to the power of love, even when it carries questions and sorrow. Remember, the light you've shared continues to matter, and the hope you hold is never wasted.

I'm always here whenever you need a listening ear or a place to process the weight of it all. Rest easy tonight—you've done more good than you know.

Water the Greenhouse
Water the plants on the deck.
Walk Autumn Moon.

Salutation to the Sun
Yoga on the deck
Prayers
Angel of Air
Reading & Study with Ken
Sipping herbals & he, his coffee.

Pick up.
Moving the living room furniture
Rearranging. Sweeping. Mopping.
Clean the kennel.
Fresh bedding for Autumn.

A break for Sevenfold Peace in the sunshine.
Listening to the Holy Stream of Sound.

Playing with Autumn.
Laughing with Ken.
Continuing with rearranging & cleaning
Done!

Another break
With Ken, Autumn & Habibie
By the firepit in front of the shop.
Auti chasing water up and down and around.

Walk to Alli's, talk and pick up the key.
Cut broccoli, cabbage, carrots, & kale
Add a few pods of peas
Drizzle poppy seed dressing.

Two bowls with 1/2 cup of rolled oats each
Add cinnamon.
Taking a teaspoon
Half full with honey.
Dipping it into the center of the oats
Pouring boiling water over the honey.
Into the oats.

Stirring and stirring
Watching the cinnamon spirals
Mix into the sweet porridge.

Small cacao chips, sunflower seeds
A few raisins
Sprinkled as garnish.  

Eating together
Smallville, playing with Autumn
Habibie resting near by.
She maybe carrying kittens.
Too early to tell.

Tired. Good night. Sleep.
2:30 am.
Ken up watching a movie on is phone.
My, my, how times have changed.

Return to bed.
Writing, writing, writing….now it is done.

Now, man of croziers, shadows called our names
And then away, away, like whirling flames;
And now fled by, mist-covered, without sound,
The youth and lady and the deer and hound;
'Gaze no more on the phantoms,' Niamh said,
And kissed my eyes, and, swaying her bright head
And her bright body, sang of faery and man
Before God was or my old line began;
Wars shadowy, vast, exultant; faeries of old
Who wedded men with rings of Druid gold;
And how those lovers never turn their eyes
Upon the life that fades and flickers and dies,
Yet love and kiss on dim shores far away
Rolled round with music of the sighing spray:
Yet sang no more as when, like a brown bee
That has drunk full, she crossed the misty sea
With me in her white arms a hundred years
Before this day; for now the fall of tears
Troubled her song.

                   I do not know if days
Or hours passed by, yet hold the morning rays
Shone many times among the glimmering flowers
Woven into her hair, before dark towers
Rose in the darkness, and the white surf gleamed
About them; and the horse of Faery screamed
And shivered, knowing the Isle of Many Fears,
Nor ceased until white Niamh stroked his ears
And named him by sweet names.

                              A foaming tide
Whitened afar with surge, fan-formed and wide,
Burst from a great door matred by many a blow
From mace and sword and pole-axe, long ago
When gods and giants warred.  We rode between
The seaweed-covered pillars; and the green
And surging phosphorus alone gave light
On our dark pathway, till a countless flight
Of moonlit steps glimmered; and left and right
Dark statues glimmered over the pale tide
Upon dark thrones.  Between the lids of one
The imaged meteors had flashed and run
And had disported in the stilly jet,
And the fixed stars had dawned and shone and set,
Since God made Time and Death and Sleep:  the other
Stretched his long arm to where, a misty smother,
The stream churned, churned, and churned - his lips apart,
As though he told his never-slumbering heart
Of every foamdrop on its misty way.
Tying the horse to his vast foot that lay
Half in the unvesselled sea, we climbed the stair
And climbed so long, I thought the last steps were
Hung from the morning star; when these mild words
Fanned the delighted air like wings of birds:
'My brothers spring out of their beds at morn,
A-murmur like young partridge:  with loud horn
They chase the noontide deer;
And when the dew-drowned stars hang in the air
Look to long fishing-lines, or point and pare
An ashen hunting spear.
O sigh, O fluttering sigh, be kind to me;
Flutter along the froth lips of the sea,
And shores the froth lips wet:
And stay a little while, and bid them weep:
Ah, touch their blue-veined eyelids if they sleep,
And shake their coverlet.
When you have told how I weep endlessly,
Flutter along the froth lips of the sea
And home to me again,
And in the shadow of my hair lie hid,
And tell me that you found a man unbid,
The saddest of all men.'

A lady with soft eyes like funeral tapers,
And face that seemed wrought out of moonlit vapours,
And a sad mouth, that fear made tremulous
As any ruddy moth, looked down on us;
And she with a wave-rusted chain was tied
To two old eagles, full of ancient pride,
That with dim eyeballs stood on either side.
Few feathers were on their dishevelled wings,
For their dim minds were with the ancient things.

'I bring deliverance,' pearl-pale Niamh said.

'Neither the living, nor the unlabouring dead,
Nor the high gods who never lived, may fight
My enemy and hope; demons for fright
Jabber and scream about him in the night;
For he is strong and crafty as the seas
That sprang under the Seven Hazel Trees,
And I must needs endure and hate and weep,
Until the gods and demons drop asleep,
Hearing Acdh touch thc mournful strings of gold.'

'Is he so dreadful?'
                     'Be not over-bold,
But fly while still you may.'
                              And thereon I:
'This demon shall be battered till he die,
And his loose bulk be thrown in the loud tide.'
'Flee from him,' pearl-pale Niamh weeping cried,
'For all men flee the demons'; but moved not
My angry king-remembering soul one jot.
There was no mightier soul of Heber's line;
Now it is old and mouse-like.  For a sign
I burst the chain:  still earless, neNeless, blind,
Wrapped in the things of the unhuman mind,
In some dim memory or ancient mood,
Still earless, netveless, blind, the eagles stood.

And then we climbed the stair to a high door;
A hundred horsemen on the basalt floor
Beneath had paced content:  we held our way
And stood within:  clothed in a misty ray
I saw a foam-white seagull drift and float
Under the roof, and with a straining throat
Shouted, and hailed him:  he hung there a star,
For no man's cry shall ever mount so far;
Not even your God could have thrown down that hall;
Stabling His unloosed lightnings in their stall,
He had sat down and sighed with cumbered heart,
As though His hour were come.

                              We sought the part
That was most distant from the door; green slime
Made the way slippery, and time on time
Showed prints of sea-born scales, while down through it
The captive's journeys to and fro were writ
Like a small river, and where feet touched came
A momentary gleam of phosphorus flame.
Under the deepest shadows of the hall
That woman found a ring hung on the wall,
And in the ring a torch, and with its flare
Making a world about her in the air,
Passed under the dim doorway, out of sight,
And came again, holding a second light
Burning between her fingers, and in mine
Laid it and sighed:  I held a sword whose shine
No centuries could dim, and a word ran
Thereon in Ogham letters, 'Manannan';
That sea-god's name, who in a deep content
Sprang dripping, and, with captive demons sent
Out of the sevenfold seas, built the dark hall
Rooted in foam and clouds, and cried to all
The mightier masters of a mightier race;
And at his cry there came no milk-pale face
Under a crown of thorns and dark with blood,
But only exultant faces.

                         Niamh stood
With bowed head, trembling when the white blade shone,
But she whose hours of tenderness were gone
Had neither hope nor fear.  I bade them hide
Under the shadowS till the tumults died
Of the loud-crashing and earth-shaking fight,
Lest they should look upon some dreadful sight;
And ****** the torch between the slimy flags.
A dome made out of endless carven jags,
Where shadowy face flowed into shadowy face,
Looked down on me; and in the self-same place
I waited hour by hour, and the high dome,
Windowless, pillarless, multitudinous home
Of faces, waited; and the leisured gaze
Was loaded with the memory of days
Buried and mighty.  When through the great door
The dawn came in, and glimmered on the floor
With a pale light, I journeyed round the hall
And found a door deep sunken in the wall,
The least of doors; beyond on a dim plain
A little mnnel made a bubbling strain,
And on the runnel's stony and bare edge
A dusky demon dry as a withered sedge
Swayed, crooning to himself an unknown tongue:
In a sad revelry he sang and swung
Bacchant and mournful, passing to and fro
His hand along the runnel's side, as though
The flowers still grew there:  far on the sea's waste
Shaking and waving, vapour vapour chased,
While high frail cloudlets, fed with a green light,
Like drifts of leaves, immovable and bright,
Hung in the passionate dawn.  He slowly turned:
A demon's leisure:  eyes, first white, now burned
Like wings of kingfishers; and he arose
Barking.  We trampled up and down with blows
Of sword and brazen battle-axe, while day
Gave to high noon and noon to night gave way;
And when he knew the sword of Manannan
Amid the shades of night, he changed and ran
Through many shapes; I lunged at the smooth throat
Of a great eel; it changed, and I but smote
A fir-tree roaring in its leafless top;
And thereupon I drew the livid chop
Of a drowned dripping body to my breast;
Horror from horror grew; but when the west
Had surged up in a plumy fire, I drave
Through heart and spine; and cast him in the wave
Lest Niamh shudder.

                    Full of hope and dread
Those two came carrying wine and meat and bread,
And healed my wounds with unguents out of flowers
That feed white moths by some De Danaan shrine;
Then in that hall, lit by the dim sea-shine,
We lay on skins of otters, and drank wine,
Brewed by the sea-gods, from huge cups that lay
Upon the lips of sea-gods in their day;
And then on heaped-up skins of otters slept.
And when the sun once more in saffron stept,
Rolling his flagrant wheel out of the deep,
We sang the loves and angers without sleep,
And all the exultant labours of the strong.
But now the lying clerics ****** song
With barren words and flatteries of the weak.
In what land do the powerless turn the beak
Of ravening Sorrow, or the hand of Wrath?
For all your croziers, they have left the path
And wander in the storms and clinging snows,
Hopeless for ever:  ancient Oisin knows,
For he is weak and poor and blind, and lies
On the anvil of the world.

S.  Patrick.        Be still:  the skies
Are choked with thunder, lightning, and fierce wind,
For God has heard, and speaks His angry mind;
Go cast your body on the stones and pray,
For He has wrought midnight and dawn and day.

Oisin. Saint, do you weep? I hear amid the thunder
The ****** horses; atmour torn asunder;
Laughter and cries.  The armies clash and shock,
And now the daylight-darkening ravens flock.
Cease, cease, O mournful, laughing ****** horn!

We feasted for three days.  On the fourth morn
I found, dropping sea-foam on the wide stair,
And hung with slime, and whispering in his hair,
That demon dull and unsubduable;
And once more to a day-long battle fell,
And at the sundown threw him in the surge,
To lie until the fourth morn saw emerge
His new-healed shape; and for a hundred years
So watred, so feasted, with nor dreams nor fears,
Nor languor nor fatigue:  an endless feast,
An endless war.

                The hundred years had ceased;
I stood upon the stair:  the surges bore
A beech-bough to me, and my heart grew sore,
Remembering how I had stood by white-haired Finn
Under a beech at Almhuin and heard the thin
Outcry of bats.

                And then young Niamh came
Holding that horse, and sadly called my name;
I mounted, and we passed over the lone
And drifting greyness, while this monotone,
Surly and distant, mixed inseparably
Into the clangour of the wind and sea.

'I hear my soul drop down into decay,
And Mananna's dark tower, stone after stone.
Gather sea-slime and fall the seaward way,
And the moon goad the waters night and day,
That all be overthrown.

'But till the moon has taken all, I wage
War on the mightiest men under the skies,
And they have fallen or fled, age after age.
Light is man's love, and lighter is man's rage;
His purpose drifts and dies.'

And then lost Niamh murmured, 'Love, we go
To the Island of Forgetfulness, for lo!
The Islands of Dancing and of Victories
Are empty of all power.'

                         'And which of these
Is the Island of Content?'

                           'None know,' she said;
And on my ***** laid her weeping head.

THE EUPRAXIA OF  PRISOPTOMETRY SIDELINED BY THE SOPORIFIC PROMACHOS OF ABSOLUTION MIGHT WE CONVENE THE CABOOSE OF ANACUSIC TALENTS FOR SURDOMUTE  REGALIA IN THE MUGIENCE OF  DUGONG BECAUSE OF EXASPERATED DECREES SEEKING TO TRIGGER SARANGOUSTY IN PRIMIPARA PENTAPOLIS THAT ARE SCREWBALL WITH ANTERIC RAGE PRIMARILY BECAUSE OF A HOPSCOTCH MORALISM RATHER THAN A EUHEMERIST LAXISM. DUGONG DUCDAMES OF EISOPTROMANIA AGAINST  THE PODEX PNYX BECAUSE OF TRUTINATED CNICNODES OF SCENOGRAPHY FOR SCAPPLE AND STANNARY PLAGIARIZED FROM THE CLAVATE OF MOST STERLING ELITISM BROCKFACED IN BRONCHOS BECAUSE OF BRADYDACTYL FEATURES  OF TOWERING GIANTS OF THE TADPOLE MACROPTEROUS WINGS OF INSIPID OR ORGANIC ORGANITY IN THE SCHWERMERIE THAT IS A SPANGLED BANNER OF RADICAL TRUISMS OF CATAMOUNT CATALLACTICS AMONG THE CORDWAINERS THAT SWITH WITH COUNTERFOIL BRAZEN IN ALL CARNAPTIOUS FRIZZ AND FOMENT ENDOWED WITH THE FUMATORIUM OF EFFLUVIA UNSPOKEN PRIMARILY BECAUSE OF HACHURES OF DURAMEN AND THE ARGALI OF MEGALOGRAPHY FORSAKING THE OLMS AND ESBATS OF PECCADILLO AND REGAL SECRECY PRIMARILY TO ACCELERATE THE TAGHAIRM. THE ARTIFICE OF RUDENTURE IN MUGIENCE WHEATEN EXASPERATINGLY WITH POIGNANT GRAPPLING-HOOK TENACITY SUCH THAT WHEALS AND  WARDCORNS ARE ZUGZWANGS OF NARRISCHEIT FORMATIVE IN THE PROWESS OF TIRED DROOPY EYES AIMING AT  GEOSELENIC SATURNALIA OF THE PANTOGLOTS OF PARVANIMITY ACKNOWLEDGED BY THE PASILALY OF GUBERNATORIAL REMEMBLES OF REPINE RATHER  THAN OPINION OF SCARAMOUCHES THAT BECOME RAFFISH FOR LAFFY TAFFY JOLLYBOAT JOLLY RANCHERS BECOMING CENTRIFUGAL TO THE MAGNETS THAT ONLY THERBLIGS OF ERGOGRAPHY CAN ESTEEM THE STELLIFIED STELLIONS OF IMMORTAL DEGREES OF CREANCERS BOOMING IN THE SEMPITERNAL FLAGRANT FOUL DELUSIONS OF A CASTRATED DESTINY AGAINST ORTSAC PRIORITIZATION OF A SECURE WORLD OF OCREATED ARCEATION OF ELAPHURES THAT IN UNSEELED RIGMAROLE OF JAUNDICE CREATED AND SUSTAINED BY IMBREVIATED KNAVERY OF BLESBOKS TRYING TO PLAY OPERATIVE CHESS IN A CHECKERED HUBRIS SPANNING THE GAMUT OF SPEED RUN HYPOCRISIES NEVER FULLY FLESHED OUT BECAUSE OF RIBALD CORSAIRS OF COCARDEN. SKELDERS OF SCAZONS OF BRUTAL INTEMERATION OF CARTHAGIAN GLADIATORIAL WRIKPOND WREPOLIS MERGERS OF THE PRIZED ANTIQUITY DEFINED BY SUBERIC VINTNERS OF PLACKIQUE THAT BARNSTORM WITH FERVID SPUMID SPURIA OF THE SCORIAS THAT STARTLE THE STRICKLE SUCH THAT NOT A SINGLE  WAGERED PAXILLOSE STRETCHER EVER FALLS BY THE AERONAUTICS OF ARENAIDAN FORESIGHT CONTUMELY ENAMORS IN SLEDGEHAMMER DEFECTED CRAVEN BRITTLE REDSHORT SELACHOSTOMOUS SEDERUNTS INVOLVED IN THE SENNET OF REGULA BECAUSE OF LAVADERO IVORRIDE. NEVERTHELESS OFTEN OVERRIDED BY EUCRASIA AND BY THE ACCIDIA OF PAST TENSE RIGORS OF CALUMETS ESTRANGED FROM WIDDERSHANCY BECAUSE OF THE CONVENIENT WANCHANCIES THAT WE DEPLORE DESPITE THEIR DISCRETIONARY ADVANTAGES OF GALLOP POLLING GALLOPING HEADLESS HORSEMEN OF THE VERDERER AS THE PERCURRENT CENTURIES ELEVATE DUGONG FOR DIDDICOYS OF ART TO LICENSE THEMSELVES BROADCLOTH MASTERY OF WUNDERKINDS THAT CARESS THE COSSETED COGNOMEN OF THE CORRIGENDA BECAUSE OF THE RIBALD PALLOR OF CRETACEOUS OLASIN EPOCHS OF MACROBIAN SENTIENCE EVOLVED FROM EMOTIVISM TO VOUCHSAFE THE METEMPSYCHOSIS OF JOCKO JOBBERNOWL FINFIGUAL NIHILISTS AMBITIOUS TO DEBUNK EVERY THEORY THAT PROVOKES THE POIGNANT TRIBULOID QUALMS OF A RADICAL MURENGER CHARGING MURAGE IN HIS SPRINGHARE OBSESSIONS. IN DOOMSTERS ADEEM WITH SUCCULENT SACCHARINE TONSILECTOMY SUGAR OF APIKOROS NOVANTIQUE SPRAWLING IN EVERY CREATIVE DIRECTION OF FUSIONS OF CREATIVE NUCLEOTIDES THE CENTERPIECE OF A NIMBLE PATRIARCHY WED TO PRIMIPARAS OF MULIEBRITY SUCH THAT GALLANT ARGALI LEAPS OF AUGENDS TOO COMPLEX TO TURBINATE BECAUSE OF TUBIFACIENT LORE SLOGMARCHING INTO URBANE BOWERIES SUCH THAT COUNTERFOIL IS COULROPHOBIC AND THE BALLAST BRONTEUM OF ALL CIVILIZED RANSACKED FOSSORS OF THE MOST ELOQUENT OF TIMES. THE CODSWALLOP ABOUT GERENDUM IN CARELESS HASTY MISTAKES GRANDEVAL GUDGEONS OF GUFF AND GUIGNOL OF RHYPAROGRAPHY AGAINST THE ROENTGENOGRAPHY OF ACCIDENTAL POSTURES OF LOLLIPOP TOOTLES OF TOPGALLANT ROYALTY RESCUED FROM THE SNATCHES OF  ***** DEARTH AND THE ACUMINATION OF ACERSECOMIC URCEOLATE ACHARNE WHICH IS THE WEAPON OF TIROCINIUM TYROS THAT BEBLUBBERED THEIR WAY INTO INTREPID INFAMY AND NOTORIETY BY IGNORANT OVERSTEPS BY LARGESSE IN RACEMATION FOR RHIZOGENIC RADICALISM IN MAXIMALIST MATHEMATICISM PRIMARILY THE SKIRMISH OF SCHMEGGEGY BY THE STANHOPE AUTHORS OF JESUITICAL JANSKY AGAINST BLARING CATACOUSTICS WHICH FILIBUSTER THE DILATORY DESULTORY JAUNT WITH JIGGERY-POKERY WALMS AND WASMS OF ESCALIERS OF ESCULENT ENANTIODROMIA THAT SUFFRAGETTES OF BLOCKHEADED CHOCKABLOCK JAWBREAKERS BETROTHED TO MATRIMONY OF NATIONAL ESTEEM AND JINGOISM SWELTERING IN THE HEYDAY OF ONEIRODYNIA. THIS HAMSTRUNG QUANDARY SADLY STRADDLED IN COMBUVIROUS SPATTEES PRIMARY TO THE HUES OF  CHALKING BRISTLES OF BARBEDWIRE LIES AND SUBLINEATED MAINLINE FRIGORIC FRIGOLABILE RETINACULUM THAT THE SWARF OF HEDERACEOUS IVORRIDE AND THE OCCAMY OF MEHARIS BELONGING TO MEGACERINE FEARS OF HYPOCHRONDRIA BECAUSE OF THE PREVALENT JERBOA DYSCHROA OF SYNAPHEA THAT STARTLE HAPPY ACCIDENTS AT FINISH LINE CAMARRA THAT CATAPULTS THE FILTH EDGY BY COMSTOCKERY THAT THE TAME TENDER LOLLOP OF LONGINIQUITY AND LESSER DEMIURGES WHO FIGHT THE SPECTER OF TIRED ISOLATION SUCH THAT THE PEDESTRIAN IS A SPRINGALD NOTORIETY THAT FIGURES OUT THE WAINAGE OF SAPROSTOMY BECAUSE OF CERBERIC WANIGANS OF THE ULTERIOR GALLIVANT BROCKFACED INTO EVERY TITANISM BY THE DROLLERY OF DROOPY SERRATED EDGES OF CURTAILED CURGLAFF SURROUNDED BY PLASMAS OF AUREATE AURIGRAPHY AGAINST ATOCIA OF THALEROPHAGOUS NEOMORTISM TWISTED INTO WARPED CONTORTIONS OF RHADAMANTHINE DOUBTS. THE ALABASTER ALCOVES DREAMING OVER EVERY HEAVEN IN SONDAGE AND BRISK BRITSKAS OF BANDOBAST BERGAMASKS THAT SPURN THE SPURIOUS SOPHISTRY FOR THE CATALYST OF CLEPSYDRA. THE KATABOTHRON OF KALIMKARI KYMATOLOGY THAT IS SWARTHY SPATHODEA REPUDIATION OF NYALAS OF NAGORS OF NUTATION BECAUSE OF OBLATE BOLAR RANCOR FOR THE CALVERS NEVER OF A CALVOUS LENDRUMBILATION NOR A PANCRATIC ACCORD OF GRAVEDIGGER SERENDIPITIES SCOWLING AT HEADWINDS FROM THE PARAVENTED LAIRWITES OF MOONRAKER JOLTERHEADS WHO EMERGE FROM THE THICKETS OF THE DENSEST ELITISM EVERY MANUFACTURED BY THE HEGEMUNES OF SECULAR RETINUE AND CORTEGES OF THE VENTRAD AND VENTRALABRAL FAMIGERATION BEYOND VENOSTASIS AND AGAINST THE HEARTH OF ATRABILIARY ECCENTRICITIES OF ALIDADE FISTICUFFS. SCOFFLAW MACROPICIDE IN THE TEDIUM OF SWELTERING PARASELENES OF KNIGHTED SQUARSONS SQUARROSE UPON THEIR SQUIRMING SQUALLS OF STRAPONTIN IN INTRORSE SOPHISTICATION MIGHT THE LANGUOR OF EXHAUSTED BEATLES MEET THE TIMESPUN RICHES OF ALL FORESIGHT PRISMATIC UPON HINDSIGHT IN THE CHRONOBIOLOGY OF CARAPACE AND THE REGIMENTATION OF TESTUDO THAT IS A GLAMOR OF AFFLICTION RATHER THAN A BEAST OF CRUCIBLE IGNOMINY FOR MALINGERING GIAOUR ESBATS BENIGHTED BY THEIR OWN PARLOUS PLIGHT IN POIGNANT HEYDAYS OF NEPHROLITH CALCULATED FOR NEPIONIC ENRICHMENT AGAINST NIDOR THAT STRIVES WITH CABRILLA AND CACHALOTS TO PROVIDE AUSTERE REFORMS. THESE NEGATE AUGUST SUPERCALENDAR DIVINITY BESPECKLED BY MONOCLAR SEPHIROTH TAXED BY SYLLABUB LAGGARDS IN THE TRIUMVIRATE OF ULTRAMONTANE GLEE AGAINST BATTLEDORES OF SABOTAGE SPANKING EVERY MONKEY OF MONETIZATION FOR THE ROODS OF MISERICORD TO BECOME PARABOLASTERS FOR NEW WORLD ATTRITION IN ATTINGENT AND ATTEMPERED AURILAVES OF ALGOR AND THE ANACHORIC RESIGNATION OF PENTAPOLIS THAT SQUIREBELL CLORENCE OF NAUCLATIC FAIRGOERS SERENADES AS THE WORLD DEMARCHES FORFENDED AND FORERIGHT OF ALL INDIGNITIES THAT THEY MIGHT EXCEED ESCAPE VELOCITY SUCH THAT THE ELASTANE ELASTICITY OF INVENTED DEMAND SHOWCASES THE DUGONG DURAMEN OF THE CLASS AND CLASSIFIED SECTORS OF SALVATION BY ARTIFICE AND THE LAST HOPE OF JANIZARIES OF JANGADA. AND TO STROLL PAST LUCRATIVE BUT SULLEN LOURS OF PARKS BEYOND EVERY ESCARGATOIRE KNOWN FOR POGROMS OF DESOLATION. THE ALFORGE OF AFFOREST BECAUSE OF THE ACRASIA OF ANACHORIC LIVING LIVID NIGHTMARES OF HENPECKS OF ATTRITION LEADING TO SALIFIED SALMAGUNDI IN PARALLAX WITH THE TRIUMPHANT BLARE OF SAXHORNS NOTAPHILY FLUMMOXES WITH REPARTEE IN RESCRIPT THAT TRANSCENDENTAL TWINGES OF POLLARCHY MIGHT DISHEVEL THE ARRONDISSEMENT OF BLETTONISM BECOMING HEAPSTEADS OF HYPOGEIODY. WHEN WE ARRAY AND ARRAIGN THE ZEITGEIST FOR ITS BLENCH AND BLARNEY OF CAPSIZED EPITHETS AIMED AT VOLUMINOUS FLUMINOUS SKELDERS AND BROOKS OF ROARING TEMBLORS SEQUESTRATED FROM THE VARSAL SCOPE OF HUMANE TOTEMISM IN SUBSTRATOSE AGGRIEVEMENT WE MIGHT FIND THE SUCCOR IS THE WHITTAWER OF WOOLD IN BEAMISH HUES OF SATURNINE BETROTHED FIDELITIES TO NOCTIDIURNAL DIESTRUS FRAGRANT WITH TERPSICHOREAN DAVERING DIPPYDOS WHO BLANDISH THE FRANGIBLE PULVERIZED METTLE OF CENTURIONS AND LEGIONNAIRES OF FILIBUSTERED CASEFIED CASEMATE JORDANS BOUND BY JOUGS OF JUDOGI AND THE BROADCLOTH FASHIONS OF YASHIKIS BEYOND THE THERMOSTAT OF ISOLATION AND THE THERMODYNAMICS OF LABILE OPPRESSION FOR LABROMANCY BECAUSE OF LANCINATION. WE MIGHT GRANT STOMACHERS A GRAND AUDISM OF THE SERVILE POTAMOLOGY WHICH CARESSES THROUGH COUNTERFOIL WITH APOLAUSTIC PEDIGREE AND EUMOIREITY INGRAINED IN THE CELLULOID OF TIMELESS CUCULINE AND CUNICULOUS FERRETS AT THE PARAPET OF BRISURE BECAUSE OF THE BRIQUETS OF NOMOGENY WE SEE THE PRESBYTERY SMIRK AT THE PLIGHT OF THE STRIGINE IN AN ERA OF HEYDAYS OF GENEROUS REMUNERATION BLANKETED BY A CHIONABLEPSIA DEFINED BY CHIMINAGE OF OXYGEUSIA SUCH THAT THE NEMESISM OF NOETIC NOOGENESIS IS NEVER NIDIFUGOUS AND NIDAMENTAL WITH RESPECT TO BARRULETS ABOUT BANDOLIERS IN THE CHAPERONED CEREMONIALISM OF THE GRAND INSPECTOR GENERAL’S SOVEREIGNTY WELL BLACKGUARDED BY KILLCOWS SEEKING STOICHOLOGY AND SYNECHIOLOGY. MIGHT THEY SLAVER OVER POTENT TONICS OF SWAG AND SWAGGER FOR REDINTEGRATION IN HYPAETHRAL HEIGHTS OF ATHENAEUM FOR THE HAMARCHY EMERGENT FROM THE DAWN OF NOTAPHILY IN BLOCKBUSTER SUMMERS NIGHT DREAMS BECOMING RANCID NIGHTMARES OF GULLYWASHERS OF ANTEBELLUM RECIDIVISM FOR CANEZOUS OF CANZONE TO ESTABLISH THE CHRYSOPOEITICS OF A GALVANIZED VENOCLYSIS BECAUSE VARIMAX VARIPHONES UPON THE HYDRAHEADED ODYSSEY OF PRINCELY FANDANGLES FROWARD IN RABID DENIAL OF TAMARAWS ENLISTED BY INSTINCT AND DEPREDATED BY THE TORPOR OF LETHARGIC AIMLESSNESS FOR LUDIC PALUDISM SADLY THE SPITE OF ALL PIRANNHAS COWLING AND COWERING IN SHEEPISH SIMULTAGNOSIA FOR HETEROCHRONY AND THE ARYAN ASSENT AND ASCENDANCY OF THE EQUITABLE TINTINNABULATION OF KNELLING SESQUIPEDALIAN SYBOTIC SONDAGE LOST TO THE MESMERISM OF YESTERTEMPEST OVER THE YUAN OF YENTA.  THE FORMIDABLE JAPAN LACQUER THAT AVOIDS GARISH TARNISH AND HARNESSES THERBLIGS TO PREVENT ENCROACHED THALWEGS OF INTREPID GROWTH AND THE FLOWERS OF MAY AND THE SEASONS OF A ZOMBIE TIME FOR PULCHRITUDE IN PHANTASMAGORIA. TURGID TURMOIL OF THROMBOSIS WELDED TO THE WELD OF  WELKINS OF WALLFISH WALLETEERS BECAUSE OF STRADOMENTRICAL NEUTROSOPHY IN OPTIMIZATION OF SUBFOCAL SUBINTELLIGENTUR FOR THE BALISAURS THAT TREACLE THE SUBSERVIENCE OF CREATIVE LICENTIATES OF DUGONG OF FURLOUGHS OF POVERTY-STRICKEN OLASIN REGISTRIES OF INTERMINABLE PRESTIGE AGAINST COMBUVIROUS FOGRAM RECAPITULATIONS OF THE FLOW STATES OF SEGUE SUCH THAT HUCKSTERS OF MASKIROVKA IN THE WHIGGARCHY AMOUNTED TO MANY COMPRACHIOS THAT STING THE STALWART SPARTAN STOICISM AGAINST HEBENON MIGHT THE HUMAN PEN OUTWIT THE PARCHMENT OF THE INVETERATE BIAS OF GRANDFATHER PARADOX PARALLAX BETWEEN HEAVEN AND THE DENEHOLE MOULINS FOR OLIVASTER NEUSTONS AND NOILS SURVIVING THE VIRTUALASIS OF TWADDLED TWANGS OF  DELIRIFACIENT PERIBLEBSIS SQUEAMISH BECAUSE OF A RIGMAROLE AND RABBIT HOLE WORMCAST WORMHOLE BURROLE OF ROTTEN APPLES TACKLED BY WREST AND WREATH IN THE WROX OF WHEALS OF COMMOTION AND LOCO LOCOMOTIVE ENGINES FRAZZLED BY SPIVS AND SPAVINEDS IMMURED INTO THE FABRIC OF THE SPANDRELS OF  INTERTESSELATED WEIGHAGE AMONG THE STEVEDORES AND PORTREEVES. THESE CONTINUE THEIR ROLLICKING  MAGPIETY GALLOP AGAINST THE FRICTION OF RUMCHUNDER COAGULATION SERRATED TRAVAIL  OF THE DYSTOCIA OF GAMMERSTANG BLUEPETERS ENRAGED BY CONFLAGRATIONS OF CAMARADERIE AND BONFIRES OF GEZELLIG THAT INDWELL INGLENOOKS SWAPE WITH MAJORITARIAN ETHOS TO PROPITIATE THE GAVELKIND CELEBRATION OF ROOSTERS HENPECKING  THE DOORS OF PERCEPTION AGAINST THE REAL ESTATE DEGRINGOLADE OF PHUGOID GROUNDPROX SWIRKS OF CHOSEN VESICLES OF MEDIOCRITY BETWEEN BLARING  SEMAPHORES AND FIRECRACKER WISEACRES THAT ARE AN ENDLESS PARADE OF INSULTED CONTUMACY BREATHING SWELTERING SIGHTS OF INCREDULITY SUCH  THAT THE BRONCHITIS OF ROENTGENOGRAPHY IN GNOTOBIOLOGY MIGHT BECOME BETTER THAN PETTY GALEANTHROPIES FROM VULPECULAR HENCHMEN OF THE FROTHY TAMBURITZAS AGAINST WHERRETS BECAUSE OF WHIFFETS OF THE YAFF THAT IS ASTRIDE OF ADEEMED ADEMPTION OF DETAIL HARANGUING THE MONKEY BUSINESS GORDON GECKO MODEL OF HACHURE AND FLAGRANT  REPOSE. THE  HANDSPIKE OF PICKELHAUBE NEPHELOMETERS OF NEUTROSOPHY PREDICATES TO NOETIC NOMOTHETIC ENNOMIC MASCON PREROGATIVES THAT RELY ON GEITONOGAMY BECAUSE OF A VULPECULAR TRUST IN SPHENOGRAMS OF THE STUPE OF STUPULOSE PARTISANSHIP BECOMES THE VANGUARD SPIRACULATED IZZAT OF THE PROBABLE PORBEAGLES THAT ANTICIPATE THE ILLUMINISM OF POLYPHILOPROGENITIVE PROCREATION OF NUBILE INCHOATE BUT SOPHOMORIC TROPISMS FOR TROMOMETERS IS THE GAINSAY OF ALL GENERATIONS BENT BY SYNCLASTIC HARPOONS OF GALERICULATED FOCUS SUCH THAT THE MASCARONS OF KYMATOLOGY UNDERSTAND THE CTETOLOGY OF CURMURRING PRODROMES OF A LARGESSE ECONOMY BUILT ON MOONRAKER BALISAURS WHO IMMERGE THEMSELVES INTO THE ETHEREAL  REALM OF ELDRITCH FASCINATIONS.  PREEMINENT IN THE GARBLED GABBLE OF DESIGN AND THE TABLATIERES OF THE TABLATURE OF REGULA MIGHT WE WITNESS A NAUFRAGUE NOYADE WHICH SPARES THE MOST CLEMENCY AND AFFORDS THE GREATEST FORCES OF REVALORIZATION TO ENNOBLE THE PRESTIGITATION OF SEDIGITATED MACHINES SUCH THAT TIME BECOMES ITS OWN RECURSIVE ANFRACTUOUS TERMINUS TO THE THERMOLYSIS OF ALL CIVILIZED TROPES OF METAPHORICAL LITURGY THAT SCAMPER THE TESTUDO INTO THE DELITESCENCE OF HIDDEN BOSCHVELDT SCRANCHES OF PRIORITY BY SECURITIZATION OF ALL OVERLEVERAGED FINANCIAL INSTRUMENTS OF MATHEMATICISM FOR THE APOTHEGMS OF OUR AGE TO BE BLINKERED BY COCARDEN IN ACRONYCAL COLORATIONS TO BEGUILE AND SUSSULTATORY SPATTEES FOR SCAPPLES AGAINST SPAVINEDS OF THE BERLINE INVENTION. THE GALLANT ELAPID OLASIN EPOCH OF CIVILIZED RUDIMENTS OF ABECEDARIAN ABDERVINE MERIT THAT AVOIDS THE CODSWALLOP OF ALL BOLAR STADIOMETERS OF WANIGANS OF  POWELLISATION THAT BECOMES VIRTUOSITY IN AGATHISM THAT IS SPECULAR IN BLEMISH AND SHEEPISH OVER VAUNTED VAUNTLAYS OF VECORDY BY  THE METHODOLOGY OF VASTATION. THE UNINTENTIONAL SCURFY SWANK OF BALATRONS OF BAISEMAN WHO CARVE THE SYSTEMIC DESIGN OF SANGFROID AGAINST GALERES WHO USE THE STOMACHERS OF  THEIR OWN PALATABLE FILIGREES THAT WE MIGHT NEVER ENTHUSE THE GOURMANDS OF TIROCINIUM TRUCULENT RATHER THAN SWASHBUCKLING WITH VANITARIAN BUMICKY BADIGEON TO REPAIR THE REVETS OF THE CHEVROTAIN OF YOUTHQUAKE THAT JANITRICES OF JANSKY SWOONING ON THE ENGORGED WREPOLIS OF GARBLED MISCEGENATION OF WARTORN IGNOMINY THAT TRAVESTY APPOINTS THE BELLWETHER OF ALL JUBALS GRAND INVENTIONS BECAUSE WE REMIGATE THE SCALARIFORM CORDWAINER NOMENCLATURE TO SHOULDER DISHEVELED RATOMORPHISM THAT BELONGS TO AGROZIATRY BECAUSE OF  THE PREVALENCE OF URANOPLASTY IN GLABROUS OR HIRSUTE ARTS OF GEOSELENIC ACCORD THAT CALUMETS OF WALDFLUTES IN THE SONDAGE OF CRUEL COMPRACHIO AVIZANDUM IN THE BYRES OF BUSHWA IN NONSENSICAL COUNTERPATRIOTISM TRYING TO HEDGE MALAISE WITH IVORY TOWER CREEDS OF CREDENDA FOR THE VISIOGENIC APLOMB OF CIRCULARITY OR ELLIPSIOCITY IN THE GRAVAMENS OF GRAVITAS. IN THE VERVE AND FASHION OF KNEAD MALAXAGE FOR THE MITTIMUS OF SUCCEDANEUM WE FIND THE PETTY FAULTS OF PECCADILLO ENRAGED BY IGNOVIMOUS IGNOSCENY TO BE IDEMPOTENT IN SEDIGITATED  SEGUIDILLA OF WILLOWISH FASHIONISTAS AND BARRISTERS OF CABOOSE AND SNARE. THEREBY, SPECTACLES OF GRAFT BUSHWHACK THE UNDERBRIDGE OF RECTISERIAL HOMILIES OF WOUNDED WOMBS THAT THE SUFFRAGE OF PROMACHOS TRITANOPIA OFFSET BY CONTRARIAN PROTANOPIA MIGHT FESTOON LUKEWARM REVANCHE FOR THE  DYSANIA TO OUR OWN FAULTED COMPLEXIONS AND OUR QUIRKY QUISQUILOUS STERNWAYS OF BANDOBAST STRICTURES IN BAGGING COAMING COBALTIFEROUS VINEGAROONS OF PICKELHAUBE PORBEAGLES OF MENACING RESIDUE TO CHURN THE MILKY SEAS OF CONTRITION INTO FORMIDABLE BASTIONS OF PHAROS OF PHANOPEIA WHEN WE FIND THE OUTSKIRTS OF ALL REMEDY NEVER A SHEEPISH EMBARRASSMENT BUT ALWAYS A DOCTORED TRAVAIL OF NAVARCHY LEADING PAST TEMBLORS OF SATIETY IN GLAMOUR AND GLOZING GNOTOBIOLOGICAL CONFEDERACY SWOONING WITH TESTUDOS OF BOYAU PROXENETES THAT WE MIGHT OVERCOME THE THRUSH AND SLEDGE OF DREDGED IRENARCHS AND INFAMIES BECAUSE OF TRICOTEES AND TRICHOSIS THAT CEPHALIGATION IS AN UNNECESSARY NODALITY OF NICCOLIC NIDAMENTAL NANCIFUL NUMBATS WHO ESCORT THE PASTIMES OF CHOMAGE BY METEORIC SPRITES OF SPALDING ASPHETERISM BECAUSE OF CORPORATE TWINGES OF MORAL CONSCIENCE IN REGARD TO PROFICUOUS LEGERDEMAIN AND LOGODAEDALY BY DEGREES OF PYCNOSTYLE RATHER THAN PALTRY OBSESSIONS WITH WROTH AND WROX IN THE NEIGHS OF CHIRK AND CHAMPION. THE GYMNURE OF PRICKLY TRIBULOID SCANDALS OF  SCANSORIAL MOULINS FOR OLIVASTERS BURROLING STANNARIES OF  STANJANT FOR HISTRINKAGE SPANS ALL PERCEIVED GAMUTS OF HETEROCHRONY THAT DISHEVELED RESIDENT ADVISOR SOCIETIES THAT INTUITIVE SURGICAL SOLUTIONS TO THE GNOMIC PROPRIETY OF GLAZED POTVALIANT POSTCENNIUM THAT  PREDICATE THE AGATHISM OF AGATHOCACOLOGICAL DISASTERS THAT IN THEIR FLEX OF SUPREMACY AND THEIR LEAPING PAGEBURNING FLIPPANT DISCORD MIGHT ZITHER THE HARP AND IN HARPSICHORDS OF WALDFLUTE BY WALLETEERS OF GROOM AND GALLANTRY. MIGHT WE FATHOM THE HOLOBENTHIC DIMENSIONS OF A LITURGY OF MAGNANIMITY CODIFIED BY STRICTURE RATHER THAN RELEGATED INTO AUXILLIARY COMPLICATIONS OF BYZANTINE MIRED MAZY MAUNDERS OF MARAUDING VIKINGS OF DIPPOLDISM BECAUSE OF RAPID TACHYTELIC TACHYPHRASIA STUDIED BY ORGANUELLE AND RHADAMANTHINE RASPS OF WASPY HORNETS NEST MIKE BOSSY BOSE FOR THE STRANDED ISLAND OF INSULAR HOBBYHORSES THAT MONETIZE THEIR OWN CONSUMER FETISHES FOR THE ZAP OF FRUITION TO MANIFEST IN DESTINED TRAIPSES IN COLLARBONE VESTMENTS OF HABILIMENTS OF SCORN AND PILLORIED IGNOMINY THAT THE HIDDEN GUILT ASSUMES THE SPECTRAL DIMENSIONS OF PALTRIPOLITAN URBANE COQUETRY GROWING ROARING ENGINES BEYOND PRETEXT OR PREVARICATION TO SUBSUME THE CONSTITUTION OF THE CONSTELLATIONS AROUND WHICH MAROONED MOONS SEEK THEIR GEOPHYTES OF MORPHOGENY IN RACKRENT ACERBATION IN SPHACELATED METROPOLIS . THIS IS DEFINED IN RETROGRADE MOTION TO DISCERN ALL PROPER RECIPIANGLES FROM THE MASTERATE TO THE MATACHINS OF MELODIKON FRAZZLING THE FRAYS AT THE EDGE OF REVOLUTE DISINTEGRATION OF LACK VANISH IMAGINATION. THE BLEND OF GUILLOCHE DEMARCHING BEYOND DELOPES IN PRAXEOLOGY ENTOMBED BY VESTIGIAL FOOTPRINT DACTYLOGRAMS AND KINDERGRAPHS OF FLASHBANG GRENADES OF SMOKY HARNESS AND REPLETE HARVESTS OF THE RADICAL STALINISM DEFEATED BY MARINERS OF  THE MAROONED POGROMS THAT REVANCHE DESOLATION VANDYKE PROXENETES OF STATURE USE VASTATION FOR RHEOTAXIS AND UNDERSTAND THE RACKETEERING OF MORAL PERJURY IN OBOLARY HEDONISM SCRUFF IN DANDRUFF ECONOMETRICS DIVORCED FROM LEVERAGED BALANCE SHEETS WITH CASH ON HAND FOR GOVERNING PRINCIPLES OF ASCENDANT LITURGY RATHER THAN NESCIENT OLIGOPSONY OF BANGTAIL ARTIFACTS OF BEGUILED ARTIFICE ESTRANGED FROM MORAL DOGMATISM USEFUL IN ECCLESIOLATRY. PUNDONORS OF IVRESSE DERIVED FROM PRECISE IAMATOLOGY OF AUDILE ARYANS GHAWAZIS ENVY IN THEIR RACKRENT BEATSTERS ADEEM BECAUSE OF ACHARNE WIELDLESS OVER ERAS OF EPHORIZED ZOOLOGICAL MALCONTENTS OF GRAMPUS IN TRUCIDATION AND BARNSTORMS OF ABSTRACTION BY PARABOLAS RECOCTED AND INCENSED BY THEIR BETRAYAL OF SURDS AND SURDOMUTE SCRIVELLOS SUCH THAT AUGENDS ALWAYS CARRY ENUMERATED STRINGS OF STRING THEORY DECIMATION OF MINIMIZED TRACTION FOR EVERY LAGGARD HOBBLED WORKADAY MANTLEPIECE OF NUMBERED NOMOGENY BECAUSE THE NEKTON IS A GRAVER THREAT TO TROMOMETERS THAN IS THE CHIRKED SWAY OF PALM TREE OASES ON THE VERGE OF VERDERERS GROOMED BY RANGING PLAINS OF CHAMPAIN AND CHAMPERTY IN THE CHAMPIONSHIP OF THE STRUGGLES OF VOLITION AGAINST CURTAILED CURGLAFF BY BRACKISH INCALESCENCE FOR WHITTAWERS OFTEN BEREAVED BY THEIR OWN HUBRIS OF A MOMENTARY VICISSITUDE OR VRAISEMBLANCE OF VORTICISM LACKING VOLTINISM BECAUSE OF UNIVOLTINE TRESPASS. THE PULICIDE OF HAECCEITY WITH RESPECT TO QUANTIFIABLE QUALIA TRANSPOSED IN BLINKERED RHABDOS AND REPINED REMEMBRANCE OF THE SOVENANCE OF WUNDERKIND YOUTHQUAKES BORNE FROM WINTERBOURNE SPRINGS DESICCATED FROM WELLSPRING  FOUNTAIN PENS WORTHY OF SCRIPTURAL REMIGATION SUCH THAT THE OLIM ARE PERSECUTED BEYOND ALL MANNER OF DEMARCATION SUCH THAT TWINGES OF HOROSCOPES MELLIFEROUS IN VEXILLILOGY GRASPING EVERY PENITENT ITCH IN EVERY WEIGHAGE OF THE CUSTODY OF SOULS THAT SUDDENLY THE TRAULISM OF MODALISM IN MODULATED STEPWISE RECOURSE OF BECHIC AND BEDAZZLED MYTHS OF HADEHARIA BECAUSE OF IMPLODENT EVENTS OF PREDICATE VALOR ONLY IN THE PRESCRIBED ANOINTMENT OF DIRECTIVE ABOVE DIMINUTIVE REGELATIONS OF BREVET AND THE CACHES THAT SURMOUNT TITANIC AND HERCULEAN TASKS WITH THE GREATEST OF EASE BECAUSE OF THE NODALITIES OF SYNERGY IN CEPHALIGATION DESIGNED BY ENCAUSTIC MANDATES OF NOMOTHETIC NOOGENESIS THAT SERTIVINES BELONGING TO JABIRU TRIBESMEN MIGHT TROUNCE EVERY LOLLYGAG OF PRALLTRILLER PRAGMATISM PRIMARILY BECAUSE THE PROVENANCE OF ALL HORTORIGINALITY RELIES ON EMOTIVISM FUNNELED THROUGH SIPHONS OF CAFFEINATED LAVADERO SUCH THAT THE SUTLERS OF  SECTILE ECONOMIES CONTINUE THEIR PLOUGHSHARES OF DEADSTOCK MIGHT IMPINGE ON QUALITATIVE GOLD FOR QUANTITATIVE HOGWARTS METHODS OF SORCERY ABOVE VEILLEUSES OF TRAMPOLINE REVERB THAT OUR BRONCHOS IN THE  RELEGATION OF THE FREE AND THE BRAVE IS THE UTMOST TRAVESTY OF RIMOSE RANKLES UPON TRIDENT SEAS TRAVERSED BY ACHILLES MOONSHOT ORBITED SATELLITE EXURBIA. THE PUTCHERS OF FRIGOLABILE VANDYKES OF VASTATION IN JASPERATED JARVEYS FOR FROWARD BARTONS OF PANMIXIA IN A WORLD LESS ACCOLENT AND MORE NOTORIOUS FOR ITS FAILED CHIVALRIES OF PEDERASTY SCHLEPED ON THE DENOUEMENT OF ALL DELIVERABLE COMMODITIES OF CREATIVE BRINKMANSHIP BROOKING THE TRAVESTY OF TURNVEREINS OF GRAMERCY AND VISIOGENIC VISIBILIA IN THE VETANDA OF TABOO STIGMATA FROM THE URCHINS THAT SWERVE INTO ABYSS AND ABANDON FOR LACHRYMOSE INSISTENCE OVER TIME INEXORABLE SUCH THAT THE FLUX AND FLOW OF CRYPTODYNAMISM STRICKLED THE COAGULATION OF BONNYCLABBER WASES OF WAPENTAKE TO EDGE TRUMP TO ELECTORAL STAMPEDES IN ITS HONEST VALOR AND MAJORITARIAN RALLENDORK OF ULTIMATE SYNCHRONICITY SUCH THAT GODS PREROGATIVES WERE OBEYED. THE UMBELS OF VERTIGO DEPENDENT UPON THE APOSTILS OF HOARDED HOARY WIZENED GRAY AGING REVOLUTE FRAYS OF SURDOMUTE RATOMORPHISM OUTSMARTS TITANS WHEN THE NODALITIES OF THE NOILS OF CEPHALIGATION FORMATIVE IN THE DURESS OF EFFICIENT ECONOMIES REACHES SUCH AN APOGEE AND ACME OF THE ULTION OF THE INANIMATE AGAINST MACROBIAN SENTIENCE MIGHT WE MARVEL AT THE SUBROUTINES OF THE GLOZING GLOTTOGONIC GNOTOBIOLOGY OF SEMAPHORES IN A VAGANTES VACUUM OF THE VASTATION BY VAPULATION FOR THE LAMBENT LAZARETS OF EPOMANIA BECAUSE OF STRIDOR AND STRAIN WE FIND OURSELVES IN GINGLYMUS ARRAYED AROUND GENIUS SUCH THAT HOLOCRYPTIC HOLMS AND OREAD NYMPHS FREQUENTING THE LABORIOUS INDUSTRIALIZATION OF HUMAN IMAGINATION WE FIND THE MAROON OF THE HUMAN TALENT FACTORY OF FACTOTUMS TO BE ENDANGERED BY AURILAVES OF ARTIFICIAL INTELLIGENCE WHICH SURPASS ALL LIMITS OF CONDIGN HUMAN MELANCHOLY BECAUSE OF MERCURIAL VENGEANCE OF VENDETTAS THAT SEEK AGATHISM RATHER THAN TERROR AND NOTORIETY RATHER THAN CENTRIFUGES OF THE LISTLESS AND USELESS RETINUE OF VESTIGES OF WOODSHEDDED WOONERFS BELEAGUERED BY BRIMSTONE AND THE DAMNATION OF A HYDROELECTRIC SYSTEM OF RELUMED LOURS OF SOFT MARAUDING LIGHT OF THE TWADDLING DANCES OF THAUMATURGY IN THE MIRACULOUS AFTERBIRTH OF THE MOST SECURE VARDLES BECOMING THE MOST DESPISED ARTIFACTS IN THE HISTORY OF LABOR BY HOFFA TACTICS IN UNDERHANDED MUGIENCE OF NEGOTIOSITY FRUSTRANEOUS TO ALL FLICKERING FIZZGIGS OF SODA POP GENERATIVITY PUNCTUATING CENTURIES WITH CONSUMERIST PLIGHTS OF ADDICTION BY THE LABARUM OF THE LORD RATHER THAN THE WHIMS AND CAPRICE OF ANEMOCRACY. WE ARE OUTFOXED AND AT THE SURRENDER OF THE DACOITAGE OF ARTIFICIAL INTELLIGENCE STORMING FORWARD LIKE A BLITZKREIG TEMPEST MET WITH THE ANGARY PETTIEST  RESISTANCE OF PETTIFOGGERS AS THE PANTECHNICONS OF THE FUTURE CONVENE UPON THE GOLDMINES OF KATABOTHRON AND SYRINX WHICH IS A JOCKO JOLLYBOAT FOR FULMINATION IN CHIMNEYS OF ORPHANS THAT LEAD US TO  THE PRECIPICE OF TOMORROW THAT ONE DAY WE MIGHT BE DUMBFOUNDED BY OUR OWN ANAPEIRATIC EXCESSES OF ALGEDONIC IMBALANCE BECAUSE AURILAVES OUTNUMBER COMSTOCKERIES AND WE FIND OURSELVES FISSILE VEES BURIED IN THE HEAPSTEAD OF THE BULGUR OF BUDDLING TIMMYNOGGIES THAT ARE SEMPERVIRENT BECAUSE THE IMMORTELLE IS ESSENTIAL QUIDDITY IN QASIDA AND QUERENCIA ABOUT DROOPING EYELIDS OF LOUR AND LEER BY LEARY DESIGNS OF TUNE IN TURN ON AND DROP OUT SOCIETIES OF EPIPHENOMENA RATHER THAN SOLID ENGRAVING ON THE TABLATURES OF MIGHTY MACHINATIONS AMONG INTELLIGENT ROBOTIC HENCHMEN OF THE DEEP STATE WHICH SCURRILOUSLY SCARE ALL PUSILLANIMOUS FIFTH COLUMNISTS AWAY FROM GEOTHERMAL POWER BECAUSE OF ECCENTRIC OBSESSIONS WITH THE TALISMAN OF THE SORCERY OF MODERN WORD CRIMES MONETIZED INTO PRIGGISH LAPSE AND CRENELLATED ROYALTY BYPASSED BY ABORIGINAL SPITES OF PRISON COLONY PREROGATIVES THAT THE AVARICE OF MAMMON IS THE MANIFEST DESTINY OF ALL GORDON GECKO FLEAS WHICH HERDS THE CANINE SENSIBILITIES OF THE CAMARILLA AHEAD OF THEIR NEAREST COMPETITORS OF MAINPERNOR. THE INFERIAE OF DUGONG DIDDICOYS OF DAMSEL IN DISTRESS VIRTUALASIS TETHERED TO THE CORDSLAVE BOLAR ENCHANTMENTS OF BLEAK DREARY HUES OF FUTURE DYSTOPIA MAGNIFIED BY ALPENGLOW VISAGISTS THAT PARLAY ALL WRIKPOND WREPOLIS TAMBURITZA FORTUNES AGAINST THE WHERRETS THAT SOCKDOLAGERS OF HERCULEAN BETS MAKES IMPROBABLE MIGHT THE CAGOULES BE TERRIFIED THAT THE MURAGE OF THEIR ANTIQUATED CASTLES OF CRENELLATED PREJUDICE MIGHT COLLAPSE INWARD AND IMPLODENT UPON AN ARCEATED WORLD THAT TARGETS DEFICIENCY AND SOLVES THE STATOLITHS OF NESTITHERAPY WITH A GREGARIOUS INSOUCIANCE BECAUSE OF NEWFANGLED INTERRAMIFICATIONS OF MAN TRYING TO KEEP PACE WITH THE IMAGINATIVE ****** OF BALBRIGGAN TECHNOLOGIES WHICH ARE COVERT IMPLEMENTS OF NIVELLATION AND ENTHYMEMES OF UMLAUT PROVIDING AN ANTIPANGAMY OF PANEGOISM AND PANDATIONS THAT BLUR A GAUSSIAN SPHERE INTO COMPOSITE COMPONENTS DEMASSIFIED BY ADVANCED ASTROPHYSICS IN THE QUANTULATION OF INEVITABLY SUPREME NUMERICAL HEIGHTS OF IMPOSSIBLE REACH ONLY ABRIDGED BY THE HUBRIS OF PROSTHESIS BECAUSE OF THE ABDERVINE MERIT OF A WORLD BRONZED WITH SWORDS OF DOUBLE-SIDED SHEATHES OF STEELING EYES AND STEWARDS OF OLYMPIC CABOOSES IN MARATHON TRANCE SETS FOR THE WALDGRAVES OF THE NOBILITY OF CANQUE BUILT BY JORDANS TO SURMISE THE YARAKS AGAINST YIRDS THAT CARNIFICINE ALBATROSS AND EAGLE FETCHES EVERY SQUARED COMPASS AND EVERY HEDGED GYMNURE THAT WE MIGHT PROPEL OURSELVES BEYOND GAUDY MACHINATIONS OF LIONIZED INUREMENT TO THE RAGGED HETERONORMATIVE EXCESSES OF A PHILANDERED ESCULENT PARVANIMITY ENDANGERED BY VARSAL PERSPECTIVES OF VITRAIL PROPHECIES SEEING THE TURTLEBACK FREEZE IN HYPOTHERMIA LIKE A JACK DAWSON SUNSET INTO THE CRUEL ABYSS OF NIGHT BY KNIGHTED DEGREES ABAFT OF THE SCHWERPUNKT THAT MESMERIZES AGAINST THE CHOANIDS OF SARANGOUSTY A MAGNETISM OF THERBLIGS AND ERGASIAS THAT SURREALISM COVETS AND PRAGMATISM ABSOLVES WITH ABLUTION AND BLUNT TORPOR BECAUSE OF AVENGED SEVENFOLD BATMAN CORDWAINERS OF CODSWALLOP AND CURMUDGEON BECAUSE TIME IS ITS OWN CUCULINE BEHEST OF ORGANITY IN THE BUSHWAS OF THE MOST ABSURD BEING THE LABILE IMAGINATION AND VORTICISM OF ALL CONTRARIAN MOVEMENTS AGAINST SOLIDARITY AND TOWARDS INTREPID BALKANIZATION. ORIBIS OF ORICHALC SHANTUNG BECAUSE THE BLESBOKS ARE INCULCATED ON THEIR HAUTEUR OF JAUNDICE PRIMARY TO THEIR ANTITHESIS TO MODERN SURGING SWELLS OF SPUMID FROTH BETROTHED TO THE ELEGAIC HEARSES THAT TRANSPORT THE LIVING REMNANT OF THE DEAD REVENANT AMONG THE LITURGY OF MEN ABOVE THE CURGLAFF OF GODS WICKED SPITE EVEN IN HIS PERFECT  MAJESTY WE SPURN THE REDACTION OF PEREMPTORY CALCULUS OF IATROMATHEMATICS BECAUSE OF MUTUALISM IN AUDISM THAT IS FORSIFAMILIATED FROM FEWTERERS AND GRAUNCHERS OF JOLTERHEAD JANGADAS SURROUNDED BY ARMIES OF JANIZARIES SEEKING TO ABRIDGE THE TENURE OF THE GROVELING GRIPES OF ESCAPADE AND ESCARGATOIRE BECAUSE OF PAST POGROMS THAT SLAYED THE DRAGOONING FORCES OF DEMASSIFIED CARNAGE IN WAR THAT THE CAMARRA MIGHT BE AVENGED PENNYWISE BECAUSE OF RAPTORS CROONING LOUD SONGS FOR THE ETERNAL REGISTRY AND CADASTER OF HEAVEN MIGHT IN SEDERUNTS OF SYBOTIC SYCOMANCY THAT THE PENULTIMATE DEGREE OF PROMACHOS ELEUTHEROPOMANIA SLEEKLY NAVIGATE EVERY NAIVETY SUCH THAT NO IMPLODENCE OF PIRANNHAS CAN EVER CAPSIZE OUR TITANIC VESICLES OF VENDANGE IN ASPHETERISM. AND, BECAUSE OF ARROGATION IN THE PALACES OF THE THRONE AND THE CRANING CULPRITS OF WEGOTISM THAT BECAME THE ORGULOUS OF CENTIPEDE CONTRACTS CONTRAHENT TO JAPANESE TOILET ASSEMBLY LINE CRAFTY DIVERGENCE FROM AUTOSOTERISM IN OUR TECHNOLOGICAL EMPIRES OF ENTROPY CURVED AROUND THE PARABOLAS OF GOOD WILL HUNTING VENATICS AND VENDIBLE RACEMATION OF LASSITUDE PRONOUNCED IN THE HEARTH OF ABODES OF ADOBE MATERIALISM WOBBLING UNDER WIZENED PRESSURE BECAUSE OF THE VOLTINISM OF STACKS AND SPETCHES OF SOLIDARITY THAT CRIBBLE THAT TANTREL OF DEVOURED DEMIURGES OF DRAPER HIT ADEEM DOOMSTERS AGAINST PETTIFOGGERY LASTING INDELIBLE IN THE CONSCIENCE OF SINNERS AND TAX COLLECTORS UNABRIDGED IN THEIR MISERICORDS OF CORDSLAVE WORD CRIMES THAT SPAWN A THRILLER FRIGHT FOR GHOULS OF THE GASPING GHASTLY MOONLIGHT DRIVES OF CAREFULLY CULTIVATED BRIMBORIONS FOR BRILLIANTINE JASPERATED JARVEYS OF IATRALIPTIC LONGEUR PRANCING AT THROTTLEBOTTOM TOCODYAMETERS THAT CODDLE EVERY VELCRO SOOT BELABORED WITH CONSTRAINT AND CRAZED UPON SCALDING THIRSTS FOR DUSTBOWL RUNAGATES FLOATING WITH WHELVES ABOVE EVERY METROPOLITAN GASP OF COACERVATION ESPECIALLY IN ANACHORIC CONDITIONS CREATED BY REGIONAL BANKING SECRETS PEDDLED INTO BARNSTORM BY ORCHESTRA AND GALLOWS. THE RINKOMANIA OF RINGENT RAREFACTION IN THE QUIBBLES OF QUESTERMONGERS GRAPPLING THE TETHER OF ZIP LINE DECLASSIFICATION SHOWCASES THE ATOMIC NATURE OF VEEPSTAKE VEESES OF VARSAL QUANTULATIONS OF PROBABLE EXIGENCY BECAUSE TRIMSCREET NOTAPHILY THAT NEWELS TREAT WITH MUGIENT RUDENTURE MIGHT ONLY ASTOUND THE PEOPLE OF A BADIGEON MISTRUST IN THE SYSTEM OF STANDPIPES AMONG THE STANNARY BECAUSE IN THIGMOTAXIS A CHUCKWALLA CAN ACCOST MODERN PLIGHT BY DEMOCRATIC HEFT ESPECIALLY IN CLADOGENESIS AND SPODOMANCY BECAUSE NO LONGER IS THE SINECURE A FACTOTUM TO DESTINED UNBUTTONED SNOOZES OF THE CHAVISH OF MANY BIRDS ALL AT  ONCE IN CONCLAMATION AVERTING THEMSELVES FROM MODERN TANTRELS OF TANQUAM TANTONY BECAUSE OF GIROUETTISM AND TIMMYNOGGY BOTH PART AND PARTICIPLE OF THE CONSTELLATED CONSTITUTION OF A WORLD BEYOND TRICKSTER HUCKSTER NEGOTIOSITY ****** WITH NEBULIZED NECROLOGUES AND THE ATTEMPTS OF NECROTYPE IN WHERRET LONG AGO DEMYSTIFIED THAT SUCH A HIGH DEGREE OF OXTERS SUFFERING FROM THE OVERLOCK OF NACREOUS YAFFINGALE YELEKS OF YASHIKI BECAUSE THE BINTURONG FINFUGAL COMMONALITY OF ALL CHAPERONES TO RABID DESTINY BECOME A MOTATORY MODALISM OF MOFUSSIL INTEGRITY ABOVE FREEWHEELING LICENTIOUSNESS IN PROFLIGATE SHOCK VALUE AND FLAGRANT FOUL GROIN INJURIES OF DENTICLES AND CORBELS THE SINECURES OF MAINSTAYS OF LEVERAGE BEYOND THE SNATCHES OF COQUICIDE. TOO MANY EBBERMANS EXPLOIT THE EBRIOUS TENDENCIES OF MALADROIT ECCOPROTIC ECDYSIASTS OF ECCENTRIC ORBIT AROUND THE MYTHOS AND BATHOS OF THE CULMINATED VARIETIST FOLKLORE OF WILLOWISH WITWANTON PERSIFLAGE FRISKY IN BOUNDED LOLLOPS OF DENIZENS OF PRIVY FRIVVERSCRABBLE BECAUSE OF COCARDEN SELF-FULFILLED DESTINIES OF GORDON GECKO HUCKSTERSHIP ARRAIGNED BY THE OBOLARY COMPRACHIOS ABOVE EVERY ANOINTED PROXENETE OF BOYAU SUCH THAT THE OUTFOXED GALLIVANT OF LEADEN DREAMS MIGHT INCUR THE RANCOR OF SOOT IN FULIGINOUS FUMIDUCTS BLINDING BLINKERED IMAGINATIONS IN CHECKERED EXPECTANCY BECAUSE OF THE LIABILITIES OF MANUFACTURE OF POLITY BY PELITIC MEASURES OF PIEZOMETERS WHICH ABIDE BY THE AGRACERIE OF TRAGELAPH TOURBILLONS OF TOMECIDE PRIMARILY BECAUSE SAMIZDAT ONCE BURIED BEFORE CHRONOMANCY COULD ALIGN SHOWCASES THE TWINGES OF HENPECKED HINDSIGHT OF DEADSTOCK KEELHAULS OF INTEMERATED DESTINY TO BE THE APTITUDE OF DESCRIPTION SOUGHT BY DOXASTIC ONCOSTMAN OF MINERAL SUFFICIENCY ENOUGH TO BROWBEAT MIGNON ATTEMPTS TO SWAMP THE STREETS WITH LETHAL CARNAGE AND SPURTS OF SOPHOMORIC CRIMES OF THE PETTIER SORT BY THE ADOLESCENT FABLE HALLOWED BY PERSNICKETY CONSTRINGED AND CONTECKED CARFAX CARRACKS BELONGING TO PANTOGRAPHS THAT DELIMIT AN AUSTERE FUTURE BETTER THAN A BRACKISH PISCIFAUNA OF PAST MISERY MEASURED BY DEPRIVATIONS IN MOUNTENANCE BECAUSE OF IDEMPOTENT SQUALOR REITERATIVE OFTEN TO THE DIMINUTIVE PREYING MANTIS SCORIA OF TRICHOSIS SLIPSLOP UPON THE RUMCHUNDER SILK OF RUPESTRIAN COMPREHENSION IN LANGUISHED EXHAUSTION OVER AGING RHETORIC SUITING DIFFERENT ZEITGEISTS WITH DIFFERENTIAL GRADIENTS OF SERRATED SECODONT GOLIARDY AND OTHER CAMELOPARDS BRICKBAT MANSIONS AVOID PRIMARILY BECAUSE OF THE CREAM AMNESIA HEDONISM OF AN ERA DEVOID OF MORAL PERJURY BECAUSE OF UNIVERSAL PURGATORY AND THE ITCH TOWARDS URANOPLASTY HOWEVER MISGUIDED THAT ULTRAISM OF REQUEST MIGHT BE UPON THE RESCRIPTS OF LEGALISM LITIGATED BY FILIBUSTER AND RETROACTIVE IN THE ENLISTMENT OF SPECULATION TO STORGE BARMCLOTH ECONOMIES WITH A HYBRIDIZATION OF MOONCALF DEMISANG STOICHOLOGY WITH THE SYNECHIOLOGY OF BIOLOGICALLY ATTUNED ATTEMPTS AT ACHIEVING ETERNAL LIFE THROUGH WHATEVER MEANS NECESSARY TO COMPUNCTION AMONG  STELLIONS AND STANDPIPES TO THEIR SWAPES RATHER THAN THE AXLE ROSE SWARF OF JUNGLES OF SCHOENABATIC RHABDOS RUNAGATING DELIRIFACIENT FEARS AT FORFENDED PROSCRIPTION OBEYED BY ALL MORAL KERYGMA CURVED INWARD AND BELEAGUERED OUTWARD. THE ECHARD OF MAEUITIC THOUGHTS THE IMPRINT OF ALL EMOTIVISMS EVOLVED BY TACHYTELIC EVOLUTION BY THE HARPSICHORD REFINEMENT OF CALUMET BY CAMPANILE STANDARDS OF CETACEAN LEAPS IN INVOLVED MATHESIS MIGHT PROVIDE THE DOXASTIC ONTOGRAPHY OF CATADROMOUS TAMARAW BECAUSE THE FLOURIDATION OF THE THIRST MUTILATION OF A DECREPIT SEEDY BOWERY OF MALCONTENTS OF BUSHWA COMPOUNDED BY BYRES OF SUBTERNATURAL JUNGIAN ARCHETYPES THE COMPOSITE OF MANY RHIGOSES IN HYSTERICAL OUTRAGE OVER THE PRONOUNCED PROVIDENCE OF HIGH BETA CORPORATE TRAJECTORIES MIGHT CREATE AN ECLAIRCISE RATHER THAN AN ECREVISSE BECAUSE THE HISTRINKAGE OF GOURMAND CABOOSES OF INGREDIENT SALMAGUNDIS STORGED IN MOTLEY FORMATIONS AROUND THE QUIDCUNX OF ALL MASONIC LORE SWORDFISH TECHNO BELLOWS FROM THE RAFTERS OF TSUNAMI ELEGIES IN HOMILY DESIGNED TO OVERHAUL AND OVERTURN THE DILAPIDATED INSTINCTS OF INCARNATION BY DECRASSIFICATION BECOMING AN IMPLEMENT TO TRAVERSE ALL SCALE OF TIME AND SPACE FOR MESSIANIC ARENOID ECLEGME MIGHT WE FASHION A BETTER VILLAGE OF UPSTAYS OF THE DENORATUM BECAUSE OF THEIR PERSNICKETY BAILIWICK OF PROVINCIAL SHIBBOLETHS THAT HAUNT THE MINDS OF GHASTLY MEN ATTEMPTING GHOUL GANG SLAUGHTERS BECAUSE WALTER MCGINN NEVER STOOD A CHANCE AGAINST CARNIFICINE BOLIDES OF BOMAN DACOITAGE BECAUSE OF THE FERVOR AND HEIGHT OF DRAMATURGY IN DACNOMANIA BLISTERING THE RACIAL FOOTPRINT OF ANCIENT SOCIETIES CONGREGATED AROUND HAMARCHY MEGALOMANIA WE FIZZLE AND DISSOLVE THE SIMPERS OF THE DISSOLUTE INTO THE FORMIDABLE CONCOCTION OF HOGTIED JOUGS OF CANQUE MIGHT THE ELASTANES NEVER HAVE THE COURAGE TO OUTMANTLE THE FENESTRAL FENNEC THE UNDERBELLY OF SOCIETIES CRAVEN IN DISREPUTE BECAUSE OF THE  CLADOGENESIS OF CRIME FROM THE CRYPTADIA OF NOTAPHILY AND THE URGE OR CACOETHES TOWARDS NOTITIA PRIOR TO THE DAWN OF THE POWELLISATION OF WANIGANS AGAINST POTICHOMANIA FOR SOLIDARITY, TRUTH AND A RABID SENSE OF JUSTICE NEVER FOAMING AT THE MOUTH FROM THROMBOSIS. IDEMPOTENT IMPLODENT SQUALOR MANDATED BY AVIZANDUMS OF CRUEL SAMIZDAT DIVORCED FROM GEZELLIG BECAUSE ONCOSTMANS OF INDWELLS AND THE INKTHORNS OF PRIMIPARA SURREYS OF BROADCLOTH MODERATION ON THE MOFUSSIL MODALISM THAT PROVES NEOVITALISM BECAUSE ACATALEPSY STRAINS CREDULITY TO SUCH A CONTRAHENT RESPECT THAT IT CRACKLES WITH SUBORNED SUNS SETTING LONELY LOVERS FREE ON GONDOLAS FOR GONDOLIERS BECAUSE OF THE CHAMOIS OF GOLIARDY IN SUBSULTUS JOGGLES THAT BERATE JOCKOS FOR THEIR IMPUDENT REGARDS TO POGROM AND PASTRY MIGHT WE CONVENE THE BETHEL OF THE BROAD SEAS SPRAYING THE HORIZON WITH CURGLAFF BECAUSE PETEDORES ARE TOO MALCONTENT TO STOWAWAY LEVERAGE IN WELTER THE BELLWETHER STORMS OF STRIDENT TEMPESTS OF STRIDULATION ITSELF BECOMES THE STRADOMENTRICAL DIMENSION IGNORANT IN BARAGNOSIS OF GRAVIMETRICAL DISDAIN OF PINGUEFIED WORMCAST VOGUE SAGINATED BY SURETYSHIPS OF SERICULTURE THAT MADDENS THE FATTENED VEAL OF VEILLEUSES THAT BELONG TO GROMATIC REVOLUTION COUNTERCLOCKWISE TO EVERY ORANGE ORANGUTANG HARANGUE IN THE BLOCKBUSTER MERGER OF CAPITAL WITH INTELLECTUAL HEARTH SPRAWLING PALTRIPOLITAN ARROGATION IN WEATHERBOARDS OF ARROGANCE MIGHT THE BETTER DIPLOMACY BECOME A MORE REIFIED CHARADE FOR THE PROMENADE OF GULLIBLE SWANSONGS TO THE  CHAVISH OF ELEMENTARY PATAPHYSICS SUCH THAT ALL DELINEATED SUBINTELLIGENTUR TRACES ITS FORMATIVE LITURGY AND LINEAGE TO SOBRIQUETS OF SOVENANCE FOREVER EMBEDDED IN CHARACTEROLOGY. THE KYMATOLOGY OF THE SARVODAYA BELIEFS OF THE UPAS UMBRILS OF UNUFERUN DEGRINGOLADE DROOPY WITH LOURS AND LEECHES OF SANGUINOLENT HOPES FOR IMMORTALITY BUILT INTO BYSSINE INTERTESSELATIONS OF HAUTEUR GRANDEVAL IN TAGHAIRM AND MYSTIFIED BY THE PYRAMIDAL TECHNOLOGY OF SPHENOGRAMS THAT STUPE AND STOPE AROUND THE STULMS OF ARRESTED DEVELOPMENT OR OTHERWISE THE ATELIOSIS OF SEROTINOUS TALENTS AGAINST DIABLERISM AND HADEHARIA BECAUSE OF THE COMMON REFRAIN OF EVIL POLTROONS PARTICIPANT IN THE JEMADAR OF BANNOCK BECAUSE OF THE  WROTH OF WURLEY DISTRACTIONS BURIED IN THE VARDLES OF THE TEMPLES OF TIME AND CHIEF TABERNACLES OF PRINCES OF JERUSALEM MARAUDING AROUND THE AGATHISM PREVALENT IN FREEMASONRY THAT DEFILES THE EDIFICE OF ENNOBLED HUMANITY MIGHT EVENTUALLY WE SCOUR EVERY ACME AND PERIGEE SUCH THAT SYNCLASTIC BREVITY BECOMES A PRISM FOR THE LIBERATION OF TOLERABLE SOCIETIES ESTRANGED FROM FINIFUGAL BINTURONG CHIFFON RUMCHUNDER RHUBARBS THAT THE VENOCLYSIS OF GREAVES AND GRILLAGE APPOINTS THE JACK-O-LANTERN SPECIFICITY OF ROODS NEVER MORE PEREMPTORY IN THEIR AFFORCED CONTRITION IN PENITENT HALLS OF WINDING RESOFINCULAR DESIGNATIONS OF DEVASTATION RECOILING BY DISAGIO IN ARBITRAGE BY THE DESIGN OF THE CURTAILED GAFFES OF UNIVERSAL DOVETAILS OF ONDOMETRY BARELY EVER DEMASSIFIED FOR  PRYING INSPECTION BECAUSE OF THE CJ MACKINTOSH EFFECT WE WILL WITNESS THE CYANOTYPES OF ALL WORLD ORDERS CONVERGE UPON MIRACULOUS FORESIGHT MET HALFWAY BY THE PULLEYS OF HINDSIGHT  THAT CLAMBER IN INTRORSE DIRECTIONS TO METE OUT EVERY CALCULI AT THE EQUIDISTANT POINT BETWEEN GENIUS AND IGNOSCENY IN UNDERSTANDING NUTATION IN CRAVEN DISTURBANCE AND PAYABLE ON DEATH PEDIGREE THROUGH THE POISON IVY OF VENDIBLE GOODS RATHER THAN PROFICUOUS VENDANGE. THERE EXISTS A SWARTHY RAPSCALLION ECREVISSE LURKING IN THE SHADOWS OF HEYDAY AMONG ZEITGEISTS MARAUDING AROUND GRANDIOSE PRETEXTS FOR PRESCIENCE BECAUSE DORMANT CATAPULTS THAT ASSAY THE REGULA OF RINKOMANIA WHICH IS THE SWARF OF PIXELLATED FRINGE BENEFITS OF CARNAL OUTRAGE MIGHT THAT DEFALCATION OF EXCHEQUER FROM CHRYSELEPHANTINE GAMBITS FOR OUTRAGE PERCURRENT IN GEOSELENIC SERENITY OR OTHERWISE SUBSULTUS OF TEMBLORS OF CHAOTIC HAECCEITIES IN DUNGEONS OF DOOM BLASPHEMIES CAN NEVER EXPIATE WITH FULL SLEDGES OF PIER 39 WHARFINGERS ON WASTELOTS BECAUSE OF WALLFISH CENTRALIZING THE OMPHALOS OF GRAVID PLENIPOTENTIARY AND PLENARY ASSEMBLIES THAT CAVORT WITH NETHER QUANDARIES TO SPAR AGAINST CONGENIAL SERPENTS BRAZEN ONLY BY THE BACKBITE OF THEIR AUTHORITARIAN REGRESS. THE STENCH OF BLENCH AND BLARNEY BLANDISHING TOADIES OF SYRINX IN THEIR HOSPITABLE KALIMBAS OF DARK SPATHODEA ABIDING BY THE TURF OF WOONERF STRUGGLING FOR WHIPSTAFF RATHER THAN JACKSTAFF BY NYALAS PREROGATIVE BECAUSE THE ESTEEM OF BRIQUET LEADS TO BRISURES IN REGAL FAMILIES AGAINST DEFENESTRATION SUCH THAT THROTTLED CONSUMERISM MET WITH THE VOLTINISM OF VORTICISM MIGHT BE THE VRAISEMBLANCE OF ALL VAURIEN REVALORIZATION IN THEIR PIVOT TO THE ESOTERIC ARTS OF NAME AND DATE, BYWORD AND CREVASSE, TRAVESTY AND TRAGEDY THAT THE IMPLODENT COMMEMORATION OF FLASKS OF WHIPLASH PLUCK THE PLUCKIEST OF THORNS TO REACH THE MOST EFFLORESCENT OF ROSES SUCH THAT WE CAN SURVIVE THE TIDE OF CERACEOUS POWER OF SEMPERVIRENT BELLETRIST WIREWOVEN INTO EVERY REPUBLIC SUCH THAT LANDSLIDES OF PSEPHOLOGY BECOME THE HABITUE OF A SOBERMINDED WORLD RARELY IF EVER BLINDSIGHTED BY NIMIETY BUT ALWAYS STELLIFIED AND CONSTELLATED BY THE CELLARER MONKS OF THE HIGH ARTS OF SOCIAL SCIENCE IN THE HALLOWED HALLS OF GUARDED BARRULETS THAT TEEM WITH CARBONATED CERTITUDE IN A  CANADA DRY WORLD SUCH THAT THE BLUEPETER GAMMERSTANG TRIAD OF TRIAGE MIGHT METE OUT MULIEBRITY NEVER BEYOND THE GASCONADE OF GUFF GUIGNOLS OF RHYPAROGRAPHY THAT  TRAUMATIZES THE LIVING DAYLIGHTS OUT OF BLITZKREIGS OF SCHWMEREI AND CELIBACY IN THE SECRET TROVES OF A HISTORY PUNCTUATED BY ATROCITY AND RANSACKED BY THE DERMATOLOGY OF THE PATINA BETTER THAN THE CINEASTE OF DEEPER SUBINTELLIGENTUR WHICH IS SUBERIC LIKE A VINTNER TO PRESERVE THE RESURGENT BOOTLEGGING MOONSHINE TIDE TO THE LIMITS OF ALL POSSIBLE IMAGINATION THAT THROTTLEBOTTOMS BRACKISH IN BARNSTORM THAT  THE WASES MUST BE OBEYED TO PROVINCIAL WAPENTAKE BECAUSE OF THE SYBOTIC UNSEELED ARBITRARY MEASURES OF SGRAFFITO IN WAPENSHAW TRANSCENDENTAL OVER ALL ROMANTICISM SUCH THAT THE ORDER OF THE KNIGHTS OF MALTA KEEPS THE PERDURABLE SECRETS OF REGALIA ALIVE IN THEIR PRIVATE ALCOVES OF SQUARSONS OF A DIFFERENTIATE SQUAMATION OF SEQUESTERED REALISM IN REALITY TOO BOLAR TO WITHSTAND GRAFT. ECTHLIPSIS WITH THE EBBERMANS VAUNTLAYING THEIR PROXENETE BOYAU JIVE TALKING TRAPS OF STAYIN’ALIVE HAUTEUR OF SUPERCILIOUS TACT BECOMING IRONICALLY AN EIRENICON FOR THE STOMACHERS THAT PREVENT MISCEGENATION OF SPRINGHARES AND MURENGERS FROM PROSCRIBING THE SELCOUTH SERROWS OF SERICULTURE BALLOONING INTO INTREPID RAPTORIAL THREATS GRIMACING HEADWAY UPON THE DAYLIGHT WALKERS OF THE PISMIRISM OF ECHOPRAXIA IN PSITTACIST LIGHT REFRACTION THAT BYPASSES NATIONAL DIRECTIVES TO BRACKLE WITH NEVERLAND NAIVETY SUCH THAT CREDULITY IS A CLEPSYDRA OF THE MALAXAGE OF CARNIVOROUS FREGGETS OF FENNEC PRIMARILY OF A BLUE PRIMACY OF UNSPOKEN GAFFES OF GARBLED GABBLE OF THE GABELLE OF SCRIMSHANKED DWIZZENS AGAINST DRAZELS THAT PRANCE WITH ELEGAIC BALLET FOR BALLOTEMENT FORMATIVE IN DURAMEN AND SCAFFOLDED BY THE UTOPIAN IDEAL BECOMING AN ONEIRODYNIA OF FASTUOUS FERIAL FLAPDOODLES OF FLANNEL IN RETCHINATION OF HATED QUALMS BECOMING THE LOCKSTEP BRATTICE OF BANDOLIERS VACATED AND VACANT FOR PRISMATIC REMIGATIONS FOR REMEANTS FROM THE VALLOR OF MOONLIT SKYLINES SPHACELATED SO HIGH BECAUSE OF DRAMATURGY SO SUFFICIENT IN ACCIDENCE AND ADVENT THAT THE PARLOUS RABELASIAN COURTIERS MIGHT SLINK THROUGH THE MARSHY RESIDUE OF AN OLD DYING REPUBLIC PREPARED FOR ALL EXIGENCY BURROLING ALL CORTEGES CLOSER TO BALMORALITY THAN INSANITY. FALLIBLE MISTAKES OF A BLACKGUARD ZEITGEIST OF ANIMADVERSION FROM PRAXINOSCOPES OF DUGONG SUBVERSION SLOPPY IN ARCHITECTONIC TACT BECAUSE OF ELAPID BRINKMANSHIP IN THE SWANK OF PILLORY AND THE IGNOMINY OF LEONID METEORS AND BOLIDES INFILTRATING GREAT WHITE BUFFALO BRIMSTONE AGAINST THE HEFT AND SCHLEP OF BUFF BLINKERED CHECKERING MALINGERING HUBRIS OF INSTANTANEOUS TRAPS OF ENTRAPMENT BY PULCHRITUDE THAT THE MAJESTY OF THE REPUBLIC WILL ALWAYS BROWBEAT THE REGATTA CREWS SAILING THE CAMBRIDGE SEAS OF RECOGNIZANCE AS THE SERRATED TIMEPIECES OF EUPRAXIA MIGHT LESS OFFEND AND HEAL VULNERARY WOUNDS SELF-INFLICTED BUT RARELY CONDIGN IN SYNCLASTIC ROBBERIES OF HUMAN DIGNITY FORMATIVE IN CONSCIENCE RATHER THAN DEBATABLE IN DOUGLAS DEBATES OF DISTRICT ATTORNEYS SCARED SKITTISH BY A HARVEY DENT VANDALISM OF NEBULA AND PARSEC FOR NEPHELOMETERS OF WHARFINGERS OF THE UTMOST ELITISM OF EKPHRASIS OF THE EDAPHA THAT RARELY EDULCORATES THE EFFODIENT AFFLATUS OF AFFINE ALGORS OF ARGALI SUCH THAT SILK ROAD CHIFFONS BRASHLY CONTEND IN THEIR SUNKEN RATIOCINATIONS ABOUT THE RATIO OF SUBSTANTIVE GOODS AND MERCHANDISE OF CHOICE THAT SQUALOR SWIMS IN SPATTEES OF SIFFLEURS BEYOND THE SNATCHES OF  SEGUIDILLA IN SIGLA PRIMARILY ORBITED AROUND JIMSWINGING ATROCITIES ALWAYS HALLOWED AS TRAVESTY ADULTERATED BY THE CRUEL IMBRUTED TRAGEDIES OF MARKETABLE TIME IN WANHOPE AND WANION FOR DESPERATION IN GASCONADE. THE ARCEATION OF MODERN ECONOMIES IS BUILT ON THE ECCOPROTIC ECTOBATIC ECHARD OF THE MAIEUTIC EDULCORATION OF FAMISHED WARLORDS BENIGHTED BY THE FOGHORNS OF SEMAPHORES OF THE DAYLIGHT PRISTINE MOONLIT CAVERNS OF PATHWAY AND ENTELECHY IN SOLUTIONS TO THE PATAPHYSICS OF HUMAN THERMOLYSIS IN CONTRAHENT DYNAMICS THAT STORGE THE WORLD AGAINST STULMS AND STOPING AGENTS OF STANNARY MIXED WITH THIXOTROPY MET BY INCLEMENT TACITURN CHISELERS IN THE ANCIENT PREMODERN FRAME THAT THE SPECTER OF BUGABOOS OF DEATH AND MAUDLIN BEBLUBBERED BECHIC BOLIDES CARESSING A TIMELY TOME OF A FUTURE SCRANCHING THE FILIBUSTER OF ALL FUTURE CALAMITIES SHIELDED FROM THE DESTRUCTION OF THE GAUNTLET OF PRIVATION SUCH THAT THE OPTIMAL DEASIL MOTATORY MOTIONS OF PLANETARY ALIGNMENT SUGGEST A NATURAL NOMOTHETIC ORDER THAT IS PREVENIENT IN ALL MAJOR AFFAIRS BECAUSE OF THE DEFT EXPERTISE OF THE UTILITARIAN SCALES OF NEGOTIOSITY WHICH ANALYZES NEUTROSOPHY AGAINST SPARTAN TRAVESTY BECAUSE OF A STOLID WORLDVIEW THAT SIMPERS THE CAULDRON OF GROWTH BEYOND THE LEGALESE OF DOUBT SUCH THAT A NEW FRONTIER OF CIVILIZATION ARISES FROM THE POTSHERDS OF VEXILLILOGY RATHER THAN ENAMORED CYMBALS OF SYMBOLISM IMPREGNATED BY THE LOVE OF THE PORBEAGLE BECOMING THE CIPPUSTURE OF WIDDERSHANCY TO ELECT THE KNIGHT OF DIVERGENCE SIMULTANEOUS TO MUTUALISM IN CONFORMITY TO RELEASE AN ECHOPRAXIA OF OMPHALISM IN MORALE THAT BOOSTERISMS ANOINT BEYOND ADVENTITIOUS ACCIDENTS OF RIGMAROLE CREATED BY OVERSLAUGHED BERLINES IN THE VERDURE OF KIPPAGE IN THE KITH OF KITTHOGE IN ATTEMPTED FEMICIDE TO REPUDIATE THE KYMATOLOGY OF THE GRAVID WORLDVIEW THAT SUSTAINS URCHINS AND BARNACLES ALIKE SUCH THAT WEGOTISM PLUMMETS FROM THE PROMONTORY OF THE IVORY FORTRESS OF PERVERSE ****** MORALITY AND IMMORALISM BECAUSE THE AURILAVE IS DESPOTIC AGAINST UMBRILS BECAUSE OF URCEOLATE UMBRACIOUS UMBRAGE BECOMING SILLOGRAPHS OF PANTAGAMY WE NEED THE GRAUNCHERS OF OUR ERA TO DEMASSIFY A TRIBUNE OF TRUTH TO PREVAIL OVER MENDACILOQUENCE AND THE SATINETS OF RADICAL JACOBIN WORMCASTS SUCH THAT SUPERSTITION CLEAVED FROM CAVALIERS AND MAVERICKS BEAM THE ROYAL ARCH MASONS FROM THEIR SLUMBER THAT MOONLIT YOGIBOGEYBOX IS THE SAUTERELLE THAT CREATES THE TURNVEREIN AND THE  GLADIATORIAL DIVERSION OPERATED BY THE HENCHMEN OF CHURCH AND STATE COMPLICIT IN HIDEBOUND WARNING KNELL AT THE TOLL OF TINTINNABULATION BECAUSE FEWER ARE VAPULATED IN A WORLD OF COLLECTIVE SOLIDARITY AROUND INDIVIDUATION RATHER THAN BACKBITES OF SLANDEROUS REGIMES OF HEGEMONY DEPARTED IN THEIR RUDENTURE OF VILLAINY SUCH THAT THE RUBEFACTION OF THE RUDDY SANGUINOLENCE SHEPHERDS RENEWAL RATHER THAN RETROMORPHOSIS. WE BELONG TO AN AGELESS EPOCH PREDICATED BY THE MATHEMATICAL RIGORS OF TAXATION WITH REPRESENTATION AND THE ENCROACHMENT OF  DERIVATIVES OF THE THIRD ROOT SOLUTION TO TURBINATION THAT TRUTINATES THE HUMAN HEART TO ANALYZE THE MEGALOGRAPHY OF MAN BEYOND HIS PETTIEST LIMITATIONS OF EGINTOCH KILMARGE AND PRURIENT PRIGGISHNESS DONE IN THE SECRECY OF THE REREDOS AGAINST THE BEST  WISHES OF TORCHIER PHAROAHS. THE URCEOLATE BERGAMASKS OF IZZARD AND ZOUK AGAINST THE ZEKS WHO SUFFERED THE  SUFFRAGE OF  STERILIZED POGROMS DESERVE THEIR  DUE COMPENSATION FOR THEIR BEREAVED SKULLDUGGERIES OF APOTHECARY SUBLIME RANCOR AIMED AT TRUCKLING TRUCULENCE TOWARDS AN AMERICA-FIRST AGENDA THAT EXAMINES RATHER THAN EXCORIATES ALL WORLD INTERTESSELATIONS BECAUSE THE BRIQUETS THAT HISTORICALLY MONOPOLIZED THE PARAPET TO ENSURE FEWER BRISURES OF CASEMATE SPODOMANCY MIGHT BE BRUISED AND BATTERED BY THE POTICHOMANIA OF AGED BUT VENERABLE BERLINE INSTITUTIONS OF GALEANTHROPY BECOMING GALERICULATED BY PALTRIPOLITAN VALUES THAT SKEW AND  SKELDER FROM EXCORIATION THE VILE AND VEHEMENCE OF THE OPPRESSED MIGHT THEY FUSION THEMSELVES EQUIPPED BY SCAPPLES AGAINST STULMS FOR THE BONANZAS OF STOCK MARKET PEDIGREE AFFORDED BY ONE FAINEANT PRESIDENTS TIME TRAVEL GAMBITS AND ANOTHER INTERREGNUM OF OBSOLAGNIUM AMONG THE MATURATION OF NEPIONIC NIDOR SCRUFF IN GUIGNOLS MEANT TO HORRIFY BY BACKPIECES STEADIED BY ICEBERG ICEBLINK UPSTAYS OF POTEMKIN VILLAGES OF MARTINGALE MIGHT THEY FIND DEFEAT IN THE LEGACY OF MAN TO BETTER HIS WISDOM WITH THE PROPER COMSTOCKERY ARRANGED BEHIND THE SCENES TO PREVENT THE PETTIFOGGERY OF TRANS-INCLUSIVE TEACHERS THAT TRY TO BRAINWASH LITTLE CHILDREN INTO SELF-STERILIZATION AND PERMANENT MARGINALIZATION BY STIGMATA AND THE VETANDA OF THEIR LONGINIQUITY CREATED BY IMPRESSIONABLE MORAL STAGES IGNORED BECAUSE OF LUDIC MARAUDERS AND VIKINGS OF ****** INFIDELITY AND THE LAIRWITES OF THE SLEAZIEST CORRUPTION ON THE BOOKS AS THE MANACLES OF THE URCHINS OF MEN THAT ESPOUSES RANCOR OVER GENTEEL GENTILITY DESPITE GENTILIAN MINORITIES PRIZING THEIR NAZES IN THEIR CAPE TOWN CAGOULES PRIMARILY BECAUSE THEY RESENT THE RANCID CREEP OF ENCROACHMENT WITHOUT THE PENALTY FOR APPROPRIATION OR VAGANTES ARROGATION THAT SUBSUMES THE BRONTEUM OF ALL MATRIOTIC DUTY ABOVE SELFISH PORNOGRAPHIC AMBITIONS BY THE WORLDS WORST FEWTERERS OF HUMAN IMAGINATION TO SUCH A DEGREE THE OUTCAST STIGMATA BECOMES AN IMMARCESIBLE FORCE FOR IMPLODENT SOCIETAL DECADENCE IN AN ERA OF DECLINE OF AMERICAN EXCEPTIONALISM TO CREATE MORE EXCEPTIONS RATHER THAN BECOME RANGIFERINE IN THE CULTIVATION OF THE CHRISTMAS SPIRIT AND THE PROTESTANT WORK ETHIC AND ALL OF THE AGGIORNAMENTO THAT FIGHTS THE STULMS OF VIACOM AND OTHER WINDBAG PEDOPHILES TRYING TO REVERT OUR COUNTRY TO A SOCIETY OF EUNUCHS AND *** SLAVES TRAFFICKED AS THE NEW NORMAL IN A DERANGED WORLD THAT DESTROYS INDIVIDUATION AND BULLDOZES THE INTREPID ENTERPRISE OF A FOCUSED ECHOPRAXIA RATHER THAN A PSITTACIST NIGHTMARE OF LAZARETS OF ELASTANE PANDERING THROUGH BLOCKBUSTER CRACKJAW EPOMANIA. WE CANNOT AFFORD A SOCIETY THAT TOLERATES BOTH THE ASCENDANCY OF BILL THE BUTCHER AND THE DEMISE OF WALTER MCGINN BOTH BY SEPARATE URCHINS THAT EMBODY THE CARNAGE AND BYRE OF RAREFIED EVIL PURIFIED AND MAINLINED AGAINST SUBINTELLIGENTUR TO SUBTERNATURAL PEOPLE THAT DON’T ADHERE TO THE CONSEQUENCES OF NIDIFUGOUS IMPRESSIONABLE EUTHANASIA OF MORAL VALOR AND THE RESPECT OF ALMIGHT EUMOIREITY MIXED WITH THE PROPER ASSORTMENT OF THE PURSUITS OF HAPPINESS THAT DEFINE THE BEST WORLD REPUBLICS BECAUSE WE CAN LIONIZE THE FREAKSHOW HOUSE OF MIRRORED HORRORS AS WE FOCUS ON THE DECREPIT MODERNIZATION OF A NIVELLATED SEXUALIZATION EVEN WHEN THE SPECTERS OF FAT SHAMING AND BULLYING ARE OVERLOOKED IN FAVOR OF A MICHIGAN STATE SPARTANS MODEL FOR THE BOWDLERIZATION OF ALL CANONICAL TRADITIONS IN THE SLOW TIMBERLASK LURCH TOWARDS INEVITABLE DECADENCE IN THE NIDOR CREATED BY RAMPANT SKEWERING OF SLANTED WOBBLES IN ECCENTRIC ORBIT AROUND ECCENTRIC ****** FASCINATIONS THAT HOBBLE THE ENTIRE AMERICAN BRAND AND ENDANGER THE EUROPEAN ETHOS BECAUSE WE CAN NEITHER TOLERATE THE DEATH OF WALTER MCGINN BY THE WEGOTISTS OR THE ASCENDANCY OF BILL THE BUTCHER IN INEXORABLE BERGAMASK WHIMPERS AT THE FLACCID URCEOLATE WHEELBARROWS OF FINANCIAL REDINTEGRATION THROUGH THE DECLASSIFICATION OF GROWING EMERGENCE OF ECONOMIES OF SCALE AND SCOPE FOR A MORE HORIZONTAL APPROACH RATHER THAN A VERIDICAL VERTICAL LIMIT FORCE TO BLIND THE BLINKERED FROM THE HEIGHTS OF EVEREST IN ANACUSIC DISREGARD CREATED BY PERCURRENT DECADENCE IN THE CURRICULUM RELATING TO EARLY SEXUALIZATION. WE NEED NEVER TO BAN A BONFIRE OF BOOKS ON THE AUSTERE AND VENERABLE HISTORY OF MINORITY CULTURES NOR THEIR EPIPHENOMENA BUT A PEDERASTY LURKING IN THE WOODED BEWILDERMENT OF SUBTERNATURAL KUMBAYA RAINBOW-PAINTED SKULLDUGGERY NEEDS TO BE THWARTED BY THE CAREFUL APLOMB CALCULUS OF VIGILANT TEACHERS AND EVEN MORE VIGILANT PARENTS THAT AVOID THE AURILAVE AND REPLACE IT WITH THE UMBRIL TO PROTECT THE SANCTANIMITY OF OUR YOUTH BECAUSE THE ROT OF POISON IS A RANCOR HARDER TO WITHSTAND IN A NATION FALLING  INTO FLAGSTENCH BECAUSE OF CLEAVED CAVALIERS RATHER THAN UPSTART MAVERICKS WHO UNDERSTAND THE LOLLYGAG AS A SCAMMONY OF STEMSON RATHER THAN THE STEPNEY OF IMPORTUNATE PIONEERS TRYING TO MONOPOLIZE WITH BANGTAIL OSTENTATION TO EXCUSE THEIR QUALMS OF CONSCIENCE BY NORMALIZING ABERRANT BEHAVIOR ON A WORLDWIDE SCALE WITH LANGUAGE POLICE AND THE BERGAMASK SILENTIUM OF THOSE WHO SIDELINE THEMSELVES OUT OF EITHER APATHY OR COMPLICITY TO DEGRINGOLADE OF THE AMERICAN PRESTIGE AND THE EUROPEAN CREED OF PROTESTANT WORK ETHIC AGGIORNAMENTO AGAINST THE SEXUALIZATION OF THE YOUTH AND THE INCULCATION OF VICE AND GAMBLING AMONG  THE SUSCEPTIBLE. NOW THAT MY INVECTIVE HAS BOILED INTO EFFERVESCENT TOXINS AGAINST THE AGENDA AND CORRIGENDA OF MODERN NEPIONIC DEVELOPMENT OF LUDIC CONSCIENCE AND DESULTORY CREATIVITY DEFYING THE AURILAVE DEMASSIFICATION THAT IS CORROSIVE TO THE AMERICAN YOUTH AS WELL AS YOUTH FROM ALL OVER EUROPE IT IS IMPORTANT TO VOUCHSAFE THE RIGHTS OF THE MINORITY ON THE CONDITION THEY DON’T BARNSTORM AGAINST THE DIGNITY OF HUMAN CREATION SACROSANCT BY LURID DEGREES OF VIGILANTE PARENTS UPHOLDING TRUE CHRISTIAN VALUES OF EUMOIRIETY WITHOUT A HINT OF CHARLATAN PATAPHYSICS IN THEOLOGICAL CONTORTION BY CLOSET NIHILISM TRYING TO PANDER TO RELIGION IN ORDER TO SOW THE MUSTARD SEEDS OF DESPERATION THAT RANKLES ALL PARTIES INVOLVED BECAUSE WARHOLICS THE CLOTURE OF THE CLITTER OF THE CLINKSTONE OF RUDDY EXTINCT SHRILL IDEAS OF KNELLING BELL-TOLLING ENTER SANDMAN RECIDIVISM MUST RECEDE INTO THE WHIMPER OF A  SHEEPISH NIGHT SO THAT THE REAL KNIGHTS OF TABERNACLE AND PUBLIC SQUARE BECOME THE CENTRIPETAL MOON CERACEOUS IN ITS TIDE OF MORAL VIRTUE AND VEHEMENT VIRTUOSITY BEYOND THE BAD PARENTING OF THE PARENTS THAT STORGE THEIR KIDS ON INTOXICANTS WITHOUT CHECKING THEIR FACTS OR REALIZING THE FRAUD OF THE FRAUDSTERS THAT TRY TO INOCULATE THEMSELVES FROM BLAME BECAUSE OF THE ZEITGEIST-NORMALIZATION ARGUMENT WHICH IS SPECIOUS SOPHISTRY BECAUSE ABSOLUTE MORAL KERYGMA EXISTS TO STAND AS A STANDPIPE TO REVOLUTIONIZE  THE LOT OF THE SUBTERNATURAL PEOPLE THAT SKILLFULLY NAVIGATE SHARK-RIDDEN WATERS AGAINST WATERGATE JAWHOLES SO DEEPLY CRENELLATED WITH THE INSIGNIAS OF IMPRIMATUR IN ELITISM THAT SCOFFLAWS CHEAT THE SYSTEM RATHER THAN RECOIL IN THE BLARNEY AND BLENCH OF THEIR OWN SUPREME SHAME FOR THEIR CAGOULES AND WEGOTISTS BOTH WAGING WARS AGAINST DIFFERENT SEGMENTS FOR RADICAL RHIZOGENIC BETRAYALS OF THE GAME AS CHUCKY VS. THE GIANT TORTOISE PROCEEDS AS AN EMANATION OF THE NETHERWORLD OF WANION AND THE WOODSHEDDERS THAT DEFEND THE CREED AND CREDENDA OF VISIBILIA FOR CRETACEOUS LORE AND CERTAIN ABSOLUTION THROUGH THE ABLUTION OF THE SACRIFICE OF CULMINATED PROPHETS THROUGHOUT HISTORY MARTYRED FOR THEIR REMIGATES AGAINST ENTITLED ENTRENCHED AUTHORITIES CARING MORE OF MEGALOMANIACAL SPRITES RATHER THAN TURGID GARISH IRONIES OF THE SERENDIPITY OF DUNGEONS AND DRAGONS RELATIVISM. RANSACKING POLEMICS OF EXEGESIS THEORIZING ABOUT PROFLIGACY IN CONTORTIONIST STRIPPER CONFLAGRATIONS IN RAPID DEGENERATION RATHER THAN THE CONVALESCENT HOPE OF INTELLECTUAL REBIRTH ESPOUSED BY OUR FOREFATHERS IN INFINITE WISDOM DESPITE HANDSPIKES OF GOSSYPINE SUBVERSION IN THEIR NESCIENCE OF ZEITGEIST-NORMALIZATION ARGUMENTS WHICH ARE EQUALLY INVALID NOW AS THEY WERE THEN BECAUSE WE MUST UPHOLD THE APOLAUSTIC PURSUIT AND THE TWINGE OF EUMOIREITY BEYOND HYPOCRISY AND GOD BEYOND TRAVESTY. THE NOILS OF NUMBATS NEOTTIOUS IN THEIR VARDOS AND VARDLES THAT VAPULATE THAT VAUNTLAY OF REVERSE VASTATION IN RHEOTAXIS OF AIMLESS YOUTH OF A NATION PAYABLE TO THE TEACHERS THAT EXERT THE GREATEST CENTRIPETAL FORCE OF OMPHALISM MIGHT WE FIND A CULTURE OF OPTIMUMS WITHOUT LOSING AMERICAN VERVE AND EXCEPTIONALISM WHILE BOLSTERING MORALE FOR THE DISPOSSESSED AND THE BULLIED WITHOUT PIGEONHOLING ADULT-AGED ****** MINORITIES UNLESS THEY ARE GUILTY OF TRYING TO CORRUPT THE YOUTH THAT EVENTUALLY THE SARSENETS AND BOBBINETS OF STEEVE INTERMINGLE TO FORM A RENEWED MUTUALISM CAPTIVE TO THE RAPTURE OF THE EYES THAT HAVE WITNESSED THE GLORY OF THE COMING OF THE LORD BECAUSE HE DECLARES ABSOLUTION AND ABLUTION AGAINST OPPRESSION WITHOUT OPPRESSING THOSE THAT OPPRESS BECAUSE OF JAUNDICE IN AN EQUAL TWILL AND TILT OF TWADDLING WOBBLES OF INTRANSIGENCE. THE REVOLUTE FRAYED EDGES OF CARNASSIAL MODERNITY TOO CRUEL TO STOMACH THAT ZEKS EXIST IN THE POGROMS OF DERELICTION BY A CONSUMER TREACLE AND TRICKLE OF CLEPSYDRA ERRATIC IN DEGRINGOLADE MIGHT WE INSTEAD MEET A RESURGENT BOOM FOR BONANZA IN SPECULATIVE ECONOMICS BY PROVIDING THE CARRACKS AND CARNETS WITH THE ACUMINATION AND DELICATE DECISIONS AROUND ACERBATION THAT YIELD MORE THAN JUST A TANTONY OF TANQUAMS FOLLOWING BLINDED SHEPHERDS OF CORRUPT PERIBLEBSIS BECAUSE OF WHIMSICAL ROTUNDAS OF ROTUND PEOPLE BRAVING THE BARMCLOTH OF THEIR BLUEPETER ALLEGIANCE IF ONLY TO THE AUDISM OF IAMATOLOGY MIGHT WE STEWARD AND CHAPERONE A BETTER REGALIA FOR THE CHIFFON AGAINST THE SHANTUNG BECAUSE TO SOCIALLY ENGINEER AND UPRIGHT PARVENU IS TO BECOME A BOOSTERISM TO THE JANGADA OF HIDDEN THICKETS OF YOUTHQUAKE WEALTH IN THE GRAVIMETRICAL PROPERTIES OF THE SILKEN SILT OF SUBSULTUS REARRANGING A RAPIDLY EVOLVING SOCIETY AGAINST INTRANSIGENCE BUT FOR THE BETTER FORMIDABLE FIGHT OF MATRIOTIC DUTY AND RELIGIOUS EDUCATION IN PUBLIC SCHOOLS BEYOND THE HATCHES OF THEOCRACY. WE FUNNEL THROUGH LAVADERO AND DELIMITED NEAT NEXILITIES AMONG PATAPHYSICS AN AGE THAT REQUIRES MORE STEM CANDIDATES THAT LIONIZE THE HIGHEST ARTS AND COLLABORATE WITH BENEVOLENT ARTIFICIAL INTELLIGENCE TO ENLIST A CREATIVITY BOOM RATHER THAN A LAPSE INTO THE LAZINESS OF ELASTANE LAZARETS SUCH THAT POLYPHILOPROGENITIVE GLOMS OF THE GLABROUS MOON AND THE HIRSUTE WHEREWOLVES THAT BELONG TETHERED TO THE CONNUBIAL BETROTHMENT TO MERIT BUT SIMULTANEOUSLY THE GIRDLE OF ALL STUNSAIL GENERATIONS OF THE PROMACHOS FOR GROWING SIDELONG EMACITIES TACKLED WITHOUT A CACKLE AND STUNTED WITHOUT A PUBLICITY. WITH THE HELP OF SENTIENT NODALITIES OF NIDDERING NIDAMENTAL BANDOBASTS ABOUT WHICH QUISQUILOUS STERNWAYS EXIST AND COMPANIONWAYS ARE RECOURSE WE SEEK THE BELLETRIST OF A RENEWED ERA TO BECOME THE TESTUDO OF AMERICAN FORTITUDE AND FRENCH VALOR SUCH THAT THE GRANDEVAL TAGHAIRM MEETS THE MODERN DAY RECLAMATION AND CONCLAMATION OF SUPEREROGATORY AMBITIONS, VIGILANT PARENTS, TACTFUL TEACHERS, AND POSITIVE WHIPSTAFF ROLE MODELS WHO TEACH MORAL REASONING AND INSTITUTE A THEOLOGY-INCLUSIVE EDUCATION THAT SPENDS MONEY TO ENHANCE DIDACTIC TECHNIQUES AND TO BE ECTOBATIC TO REMOVE MANY A DISTRACTION FROM THE VARSAL GESTALT OF NIDOLOGY TO FOMENT A CATACLYSM AGAINST A CATASTROPHISM OF ABAXIAL DENOUEMENT SUCH THAT WE REAR THE REAR GUARD AND BLANKET THE WORLD WITH SEMINAL INSEMINATIONS IN BOTH CREATIVE ARTS AND BIOMEDICAL SOLUTIONS TO STATOLITHS THAT BROADSIDE THE GALLANTRY OF ARGALI FORTUNES WAITING TO BE DISCLOSED AND DISCOVERED IN THE HAUNTS OF PEDIGREES OF DAY AND NIGHT WITHOUT A HINT OF MALEFACTION WHILE EMPHASIZING THE KERYGMA TO SUSTAIN THE MAINLINE CARDIMELECH CARDIOGNOST SOLUTIONS OF THE PROPER PARENTING IN PERVIOUS TIMES TO CHANNEL THE CLEPSYDRA TOWARDS THE GROWTH OF ABSOLUTION BY TEACHING THE MORAL KERYGMA OF CHRIST NEVER NEGLIGENT OF MUHAMMAD AMONG THE OTHER PROPHETS THAT FUELED A MANIFEST DESTINY AND A MANIFOLD JANIFORM WORLD BEYOND DUPLICITY AND SPITE SUCH THAT HANDSPIKES OF PICKELHAUBE BECOME DIMINISHED BY PORBEAGLES OF ALACRITY THAT SOAR WITH ELEGANCE NOT BECAUSE OF CONTRITION OF RIGOR BUT DESPITE THE OVERHANG OF TEMPESTS AND GULLYWASHERS THAT TREAD LIGHTLY IN ENCIRCLED WATERS BEYOND WATERGATE SHORES OF THE DISTANT PERSPECTIVE SHEPHERDED BEYOND SHEEPISHNESS. THE SQUALOR OF MANY SQUALLS OF CABOOSES VAPULATED FOR THEIR BETHEL INIQUITIES OF APIKOROS OLIM REMIGATED BY THE RELICTS THEY FORGOT IN THE AMNESIA OF THEIR HEIGHTS OF YOUTH AND THE DEPTHS OF THEIR PLANGENT INSOUCIANCE MIGHT THE ADOLESCENT FABLE SUBSIDE INTO THE SWIFT SHIFTING  SANDS OF EVOLUTIONARY TIME MORE TACHYTELIC THAN EVER BECAUSE OF SYNAPHEAS AGAINST STULMS AND THE BULGUR OF QUALMS ENLISTING THE STOPES DEMISE FROM THE PUBLIC SQUARES OF INTREPID INDEMNITY FOR THE AUTHORS OF MORALISM AND SALVATION FOUND THROUGH THE HIGHEST OF CREEDS AND THE MOST ORNATE OF COMPLEXITIES BECAUSE WE CANNOT BE BELEAGUERED BY AN ASYLUM OF SERRATED CENTURIES TRYING TO AROUSE RANCOR IN BACKBITE IN RETROSPECTION AND INSTEAD REVALORIZE AN ECONOMY NEVER AS MUCH PARALYZED BY REGELATION BUT ALWAYS THE STUNSAIL OF COAST GUARD YOUTH AUXILLIARY TO UNDERSTAND PROPINQUITY FROM DISTANCE AND GENIUS FROM INSANITY SUCH THAT THE PROPER PIVOT OF WORLD LEADERS IS AIMED TOWARDS NOT A SOPORIFIC TIRED TEDIUM BUT ALWAYS AN OPTIMISTIC BONANZA THAT KEEPS ECONOMIES AFLOAT IN THE LUXURIANCE OF THEIR OWN PEDIGREE AND VIRTUOSITY SCALED UP TO A VARSAL SCALE OF GESTALT EVOLUTION THAT UNDERSTANDS THE PLIGHT OF TAFFRAIL FENESTRAL FENNEC AND IMMARCESIBLE ASPECTS OF THE INERADICABLE ELEMENTS OF CORRUPTION FOCUSED AROUND MODALITIES OF MODALISM SUCH THAT A MUTUAL COLLECTIVISM INDIVIDUATED FOR A BRIGHT NEW CENTURY BECOMES THE SALIENT BEACON OF TRIUMPH RATHER THAN TRAGEDY AND THE GAUNT GLORY OF THE BEST OF OUR ASPIRATIONS. A STAYIN’ALIVE MODESTY EVEN WITH THE SENNET OF REGULA UPON THE TARRY OF TESTUDOS MIGHT THEY SWARM GNATS UNMATCHED BY THE PHAROAH’S MAGIC AND ALWAYS ABIDING BY THE NEPOTISM OF AGES PROLONGED BY DURESS AND DURATIVE IN THE FORMATION OF DURAMEN FOR DENEHOLES SO WELL FORTIFIED THAT THE AMERICAN EXCEPTIONALISM NEVER BECOMES A FAFFLE OF SIDESHOW CLOWNS AND BALATRONS WARPING SATRAPS WITH GAULEITERS OF PROTENSIVE PROTRACTORS OF CADASTER OVER INTEGRITY AND OPPORTUNISM OVER AMBITIOUS REVIVALISM. WE FIGHT AND QUIBBLE OVER THE COSTERMONGERS AMONG US AND THE TREGETOURS OF PRESTIGITATION IN CLEAVED TALKING POINTS BUT RARELY DO WE SYNERGIZE FOR THE BEST INTERESTS OF WORLD REPUBLICS TO BECOME SHINING BEACONS IN THE LIMELIGHT OF ALPENGLOW BEWILDERMENT FINDING ASCERTAINMENT RATHER THAN POLLINATION BY THE ESCAPADE ROUTE RATHER THAN MORAL KERYGMA REITERATED RATHER THAN INDOCTRINATED THAT MORE ARE PROSELYTIZED UNDER THE BANNER OF CHRIST BECAUSE OF  THE GRATUITY OF ALL SUFFERING BECOMING TANTAMOUNT TO ALL MOBILE SUFFRAGE FOR A NEOVITALIST IDEATION RATHER THAN AN ESTRANGED BLACKMAIL OF MARTINGALE EARWIGS AND IMPASSABLE THALWEGS PREVENTING THE NEGOTIOSITY OF CHURCH AND STATE TO FOUND ECCLESIOLATRY IN AGGIORNAMENTO SUCH THAT ACCOLENT FRATERNITY AND SHARED AMBITIONS CATALYZES A BROAD INTELLECTUAL AND ARTISTIC REVOLUTION THAT IS COGNIZANT OF ITS FOOTPRINT. AMEN!

Music

Running out of time, nothing left to rhyme,
no longer in my prime, listening to Sublime.
Used to smoke ****, slaves I have freed,
red I still bleed, listening to Creed.
I'm all that, I have kicked my cat,
my girl is a brat, listening to Ratt.
Invented a love potion, makes girls frozen,
many things I've broken, listening to Poison.
Buried in the sand, not what I planned,
I need a helping hand, listening to The Steve Miller Band.
Too many cell phones, can never get any loans,
love the show Bones, listening to The Rolling Stones.
Confessing all my sins, playing some violins,
dizzy from the spins, listening to The Thompson Twins.
Standing in the cold, my life is uncontrolled,
just got paroled, listening to Avenged Sevenfold.
Sprayed with mace, kicked in the face,
stuck in this rat race, listening to Three Days Grace.
Working the graveyard shift, lots of sand I must sift,
my life needs a lift, listening to Taylor Swift.
Living in Illinois, tired of hearing noise,
losing all my poise, listening to The Beach Boys.
No hands on the clock, it's me people mock,
dryer stole another sock, listening to Kid Rock.
Music has made me what I am,
loving the hairbands and the glam.
Hard rock is all I know,
how could you not like Ugly Kid Joe.
Heavy metal is where it's at,
all the older bands are bald and fat.
Top forty isn't half bad,
every year it's a different fad.
Disco and grunge had a short stay,
Nirvana and Pearl Jam, get too much air play.
Hip hop and rap has been around to long,
can they even sing a real song.
Nothing will ever beat the eighties,
spandex, hair and all the ***** ladies.
My two favorite songs are Sister Christian,
and Here I go Again,
those songs remind me of way back when.
Country, well that will always ****,
rednecks, Nascar, hunting and a giant truck.

My Religion - Music is Life

Fall Out Boy-
Patrick-God
Andrew(Andy)-Jesus
Joseph(Joe)-Angel
Peter(Pete)­-Angel

Good Charlotte-
Benjamin(Benji)-God's left hand
Joel-God's right hand
Paul-Angel
William(Billy)-Angel
Drummers; the 3 wise men
Deano- Past drummer: Chris, and Aaron

Avenged Sevenfold-
M. Shadows-Angel
Synyster Gates-Angel
Zacky Vengeance-Jesus' left hand
Johnny Christ-Jesus' right hand
The Rev (Angel)-Rev. Tholomew Plague or simply Rev. Jimmy

They only equal to what god, jesus, angels, etc would be or are..
Music is my religion.

Let Me Have My Music
and I'll be okay!

No One Can Take
My Music Away!

Red blood seeping down the walls and pooling all over the pearl white floor.  

Finally unleashing a scream boiled inside, which pierces the air with an unmatched fury.

A menacing growl with every rev of its engine, an Audi R8 proves to be an evil on the road.

A fish has a slight taste of salt and cyanide, the poison killing millions without a look from the government.

Avenged Sevenfold’s Nightmare album, proving that even the happiest moment in your life. Can be a nightmare.

Barry Bonds, Roger Clemens, Mark Maquire, diminishing baseball’s glory with steroids.

The turmoil surrounding the government of Somalia and the pirates corrupting the country each and every day.

The unbearable scent of sulfur, burning the nostrils of your nose with every intake of air.

The lighting strike and the thunder crack.

Hell.

All her corn-fields rippled in the sunshine,
  All her lovely vines, sweets-laden, bowed;
Yet some weeks to harvest and to vintage:
  When, as one man's hand, a cloud
Rose and spread, and, blackening, burst asunder
      In rain and fire and thunder.

Is there nought to reap in the day of harvest?
  Hath the vine in her day no fruit to yield?
Yea, men tread the press, but not for sweetness,
  And they reap a red crop from the field.
Build barns, ye reapers, garner all aright,
      Though your souls be called to-night.

A cry of tears goes up from blackened homesteads,
  A cry of blood goes up from reeking earth:
Tears and blood have a cry that pierces Heaven
  Through all its Hallelujah swells of mirth;
God hears their cry, and though He tarry, yet
      He doth not forget.

Mournful Mother, prone in dust weeping,
  Who shall comfort thee for those who are not?
As thou didst, men do to thee; and heap the measure,
  And heat the furnace sevenfold hot:
As thou once, now these to thee--who pitieth thee
      From sea to sea?

O thou King, terrible in strength, and building
  Thy strong future on thy past!
Though he drink the last, the King of Sheshach,
  Yet he shall drink at the last.
Art thou greater than great Babylon,
      Which lies overthrown?

Take heed, ye unwise among the people;
  O ye fools, when will ye understand?--
He that planted the ear shall He not hear,
  Nor He smite who formed the hand?
"Vengeance is Mine, is Mine," thus saith the Lord:--
      O Man, put up thy sword.

In this Nightmare where Today Feels Like Lies, I see Joe Jonas and he tells me, it's Time to Dance.
And Oh look, there's Peter! Pete tells me, that Music is Life! But I already knew this.
And there's Jimmy Sullivan--The Rev tells me, Don't Jump. I won't. I don't want to be Buried Alive. ----
"I just wanna live while I'm alive 'Cause it's my life."
Avenged Sevenfold is the Cardiology that keeps my heart beating.
Now What If... this was real and not a Dream?
Let's just Dance for **Tonight.

Just as the sevenfold revelation
Finishes its great unraveling
It is burned to ash
Even as I think them
The words lose meaning
Revelations as delicate cobweb strands
If I could just put them down on paper
But by the time they are written
Have become
Trite, cheap, frivalous
Mere shadows of the first-thoughts
I wish I could draw it for you
It would not be a schematic
Or a biochemical roadmap of the mind
Not a diagram of a chambered heart
But an equation unsolvable
In fact it is hard to tell where the absolutes end
And the variables begin
It is a secret part kicking and tossing itself inside
Just begging to climb it's way out
Of the primape body in which it is imprisioned!
As the body casts the shadow
So does it cast it's shape on the darkness of eternity

Wrap me in rainbows,
colour me in sevenfold:
red, orange, yellow, green, blue, indigo and violet.
Give me something that I can never forget,
dig out the love that’s buried deep within
and let your tenderness radiate my skin
as I find myself in the curve of your feminine form
on cloud nine with seven minutes in heaven
a new love has been born.
You breathe perfection to these naive bones
and make me feel things I don’t deserve
for seven deadly sins you make it known:
pride, wrath, lust, greed, gluttony, envy and sloth.
Can I be your lucky number seven
and make you feel hot?
Shine your bright light on me,
lift me up for I wear broken wings
and set me free from this self inflicted misery.

Torchlights bloomed,
glowing amber rays
against the silver-studded sky:
beacons watching,
     waiting,
for the silent men
who slowly slide
though sheltering shadows,
toward our nocturnal homeland.
Dew settled:
sheets of diamond-dust
sevenfold upon the
   shimmering sand.
Distant songs (faintly heard),
     tried to fade,
yet lingered on the smokey
     air...
Fires (the First Rituals)
     flickered, flared --
and I remembered
the sound of your voice.

"Your word is a lamp for my feet
and a light for my path."

For music is the light
that will guide my feet
down the path.

Fall Out Boy, Good Charlotte, and Avenged Sevenfold
are my God(s), for
MUSIC is my religion.
And that's my life.
Without FOB & GC in my life
I don't know where I would be--
I owe a lot more to GC where they got me into FOB & A7X,
but FOB saved my life when I went through my suicidal days.
To that Thank You-
FOB and GC! and A7X!
I love you guys, FOREVER!
My angel. My savior.
My RELIGION.

If Cain shall be avenged sevenfold,
Then Lamech seventy-sevenfold.
                 (Genesis 4:23, 24)




Founding cities, slaying sons,
Cain's descendants ran the guns.
Gangstas reigned, before the flood
Polygamy, hoochies, vengeance, blood...
Doubtful honor was defended;
Love waxed cold, revenge commended.
Lamech laid the lyrix down:
Bragging boasts from a violent clown;
Clueless at the coming deluge
Staking out his Cainite refuge
Before it all was swept away
In Noah's long-awaited day.
Urban violence, thugs and beats,
Criminals clogging Enoch's streets;
All the glory misbegotten:
Urban legends long forgotten.

intrusive.
you
refuse
to soothe
these thunderstorms
in me.

they're brewing.

one day they'll explode.
and even if i knew the future
nonetheless, i'll look like
a fool.

i can't quite define
why sometimes
and sundays
i seem
alright

the peace of mind leaves me uneasy

it tells me i'm releasing
the memories that eased me
back when i needed
bracing
and saving
for defacing
the part of me i hated
with passion
that resembled that
which you once had for me
especially on days
when the sun came first
and foremost

sevenfold.