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High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:—
  “Powers and Dominions, Deities of Heaven!—
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!—
Me though just right, and the fixed laws of Heaven,
Did first create your leader—next, free choice
With what besides in council or in fight
Hath been achieved of merit—yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer’s aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak.”
  He ceased; and next him Moloch, sceptred king,
Stood up—the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th’ Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:—
  “My sentence is for open war. Of wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need; not now.
For, while they sit contriving, shall the rest—
Millions that stand in arms, and longing wait
The signal to ascend—sit lingering here,
Heaven’s fugitives, and for their dwelling-place
Accept this dark opprobrious den of shame,
The prison of his ryranny who reigns
By our delay? No! let us rather choose,
Armed with Hell-flames and fury, all at once
O’er Heaven’s high towers to force resistless way,
Turning our tortures into horrid arms
Against the Torturer; when, to meet the noise
Of his almighty engine, he shall hear
Infernal thunder, and, for lightning, see
Black fire and horror shot with equal rage
Among his Angels, and his throne itself
Mixed with Tartarean sulphur and strange fire,
His own invented torments. But perhaps
The way seems difficult, and steep to scale
With upright wing against a higher foe!
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our porper motion we ascend
Up to our native seat; descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the Deep,
With what compulsion and laborious flight
We sunk thus low? Th’ ascent is easy, then;
Th’ event is feared! Should we again provoke
Our stronger, some worse way his wrath may find
To our destruction, if there be in Hell
Fear to be worse destroyed! What can be worse
Than to dwell here, driven out from bliss, condemned
In this abhorred deep to utter woe!
Where pain of unextinguishable fire
Must exercise us without hope of end
The vassals of his anger, when the scourge
Inexorably, and the torturing hour,
Calls us to penance? More destroyed than thus,
We should be quite abolished, and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential—happier far
Than miserable to have eternal being!—
Or, if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his Heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne:
Which, if not victory, is yet revenge.”
  He ended frowning, and his look denounced
Desperate revenge, and battle dangerous
To less than gods. On th’ other side up rose
Belial, in act more graceful and humane.
A fairer person lost not Heaven; he seemed
For dignity composed, and high exploit.
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low—
To vice industrious, but to nobler deeds
Timorous and slothful. Yet he pleased the ear,
And with persuasive accent thus began:—
  “I should be much for open war, O Peers,
As not behind in hate, if what was urged
Main reason to persuade immediate war
Did not dissuade me most, and seem to cast
Ominous conjecture on the whole success;
When he who most excels in fact of arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope
Of all his aim, after some dire revenge.
First, what revenge? The towers of Heaven are filled
With armed watch, that render all access
Impregnable: oft on the bodering Deep
Encamp their legions, or with obscure wing
Scout far and wide into the realm of Night,
Scorning surprise. Or, could we break our way
By force, and at our heels all Hell should rise
With blackest insurrection to confound
Heaven’s purest light, yet our great Enemy,
All incorruptible, would on his throne
Sit unpolluted, and th’ ethereal mould,
Incapable of stain, would soon expel
Her mischief, and purge off the baser fire,
Victorious. Thus repulsed, our final hope
Is flat despair: we must exasperate
Th’ Almighty Victor to spend all his rage;
And that must end us; that must be our cure—
To be no more. Sad cure! for who would lose,
Though full of pain, this intellectual being,
Those thoughts that wander through eternity,
To perish rather, swallowed up and lost
In the wide womb of uncreated Night,
Devoid of sense and motion? And who knows,
Let this be good, whether our angry Foe
Can give it, or will ever? How he can
Is doubtful; that he never will is sure.
Will he, so wise, let loose at once his ire,
Belike through impotence or unaware,
To give his enemies their wish, and end
Them in his anger whom his anger saves
To punish endless? ‘Wherefore cease we, then?’
Say they who counsel war; ‘we are decreed,
Reserved, and destined to eternal woe;
Whatever doing, what can we suffer more,
What can we suffer worse?’ Is this, then, worst—
Thus sitting, thus consulting, thus in arms?
What when we fled amain, pursued and struck
With Heaven’s afflicting thunder, and besought
The Deep to shelter us? This Hell then seemed
A refuge from those wounds. Or when we lay
Chained on the burning lake? That sure was worse.
What if the breath that kindled those grim fires,
Awaked, should blow them into sevenfold rage,
And plunge us in the flames; or from above
Should intermitted vengeance arm again
His red right hand to plague us? What if all
Her stores were opened, and this firmament
Of Hell should spout her cataracts of fire,
Impendent horrors, threatening hideous fall
One day upon our heads; while we perhaps,
Designing or exhorting glorious war,
Caught in a fiery tempest, shall be hurled,
Each on his rock transfixed, the sport and prey
Or racking whirlwinds, or for ever sunk
Under yon boiling ocean, wrapt in chains,
There to converse with everlasting groans,
Unrespited, unpitied, unreprieved,
Ages of hopeless end? This would be worse.
War, therefore, open or concealed, alike
My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? He from Heaven’s height
All these our motions vain sees and derides,
Not more almighty to resist our might
Than wise to frustrate all our plots and wiles.
Shall we, then, live thus vile—the race of Heaven
Thus trampled, thus expelled, to suffer here
Chains and these torments? Better these than worse,
By my advice; since fate inevitable
Subdues us, and omnipotent decree,
The Victor’s will. To suffer, as to do,
Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh when those who at the spear are bold
And venturous, if that fail them, shrink, and fear
What yet they know must follow—to endure
Exile, or igominy, or bonds, or pain,
The sentence of their Conqueror. This is now
Our doom; which if we can sustain and bear,
Our Supreme Foe in time may much remit
His anger, and perhaps, thus far removed,
Not mind us not offending, satisfied
With what is punished; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour; or, inured, not feel;
Or, changed at length, and to the place conformed
In temper and in nature, will receive
Familiar the fierce heat; and, void of pain,
This horror will grow mild, this darkness light;
Besides what hope the never-ending flight
Of future days may bring, what chance, what change
Worth waiting—since our present lot appears
For happy though but ill, for ill not worst,
If we procure not to ourselves more woe.”
  Thus Belial, with words clothed in reason’s garb,
Counselled ignoble ease and peaceful sloth,
Not peace; and after him thus Mammon spake:—
  “Either to disenthrone the King of Heaven
We war, if war be best, or to regain
Our own right lost. Him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife.
The former, vain to hope, argues as vain
The latter; for what place can be for us
Within Heaven’s bound, unless Heaven’s Lord supreme
We overpower? Suppose he should relent
And publish grace to all, on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hyms, and to his Godhead sing
Forced hallelujahs, while he lordly sits
Our envied sovereign, and his altar breathes
Ambrosial odours and ambrosial flowers,
Our servile offerings? This must be our task
In Heaven, this our delight. How wearisome
Eternity so spent in worship paid
To whom we hate! Let us not then pursue,
By force impossible, by leave obtained
Unacceptable, though in Heaven, our state
Of splendid vassalage; but rather seek
Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free and to none accountable, preferring
Hard liberty before the easy yoke
Of servile pomp. Our greatness will appear
Then most conspicuous when great things of small,
Useful of hurtful, prosperous of adverse,
We can create, and in what place soe’er
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heaven’s all-ruling Sire
Choose to reside, his glory unobscured,
And with the majesty of darkness round
Covers his throne, from whence deep thunders roar.
Mustering their rage, and Heaven resembles Hell!
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art from whence to raise
Magnificence; and what can Heaven show more?
Our torments also may, in length of time,
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard
Of what we are and where, dismissing quite
All thoughts of war. Ye have what I advise.”
  He scarce had finished, when such murmur filled
Th’ assembly as when hollow rocks retain
The sound of blustering winds, which all night long
Had roused the sea, now with hoarse cadence lull
Seafaring men o’erwatched, whose bark by chance
Or pinnace, anchors in a craggy bay
After the tempest. Such applause was heard
As Mammon ended, and his sentence pleased,
Advising peace: for such another field
They dreaded worse than Hell; so much the fear
Of thunder and the sword of Michael
Wrought still within them; and no less desire
To found this nether empire, which might rise,
By policy and long process of time,
In emulation opposite to Heaven.
Which when Beelzebub perceived—than whom,
Satan except, none higher sat—with grave
Aspect he rose, and in his rising seemed
A pillar of state. Deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone,
Majestic, though in ruin. Sage he stood
With Atlantean shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer’s noontide air, while thus he spake:—
  “Thrones and Imperial Powers, Offspring of Heaven,
Ethereal Virtues! or these titles now
Must we renounce, and, changing style, be called
Princes of Hell? for so the popular vote
Inclines—here to continue, and build up here
A growing empire; doubtless! while we dream,
And know not that the King of Heaven hath doomed
This place our dungeon, not our safe retreat
Beyond his potent arm, to live exempt
From Heaven’s high jurisdiction, in new league
Banded against his throne, but to remain
In strictest *******, though thus far removed,
Under th’ inevitable curb, reserved
His captive multitude. For he, to be sure,
In height or depth, still first and last will reign
Sole king, and of his kingdom lose no part
By our revolt, but over Hell extend
His empire, and with iron sceptre rule
Us here, as with his golden those in Heaven.
What sit we then projecting peace and war?
War hath determined us and foiled with loss
Irreparable; terms of peace yet none
Vouchsafed or sought; for what peace will be given
To us enslaved, but custody severe,
And stripes and arbitrary punishment
Inflicted? and what peace can we return,
But, to our power, hostility and hate,
Untamed reluctance, and revenge, though slow,
Yet ever plotting how the Conqueror least
May reap his conquest, and may least rejoice
In doing what we most in suffering feel?
Nor will occasion want, nor shall we need
With dangerous expedition to invade
Heaven, whose high walls fear no assault or siege,
Or ambush from the Deep. What if we find
Some easier enterprise? There is a place
(If ancient and prophetic fame in Heaven
Err not)—another World, the happy seat
Of some new race, called Man, about this time
To be created like to us, though less
In power and excellence, but favoured more
Of him who rules above; so was his will
Pronounced among the Gods, and by an oath
That shook Heaven’s whole circumference confirmed.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould
Or substance, how endued, and what their power
And where their weakness: how attempted best,
By force of subtlety. Though Heaven be shut,
And Heaven’s high Arbitrator sit secure
In his own strength, this place may lie exposed,
The utmost border of his kingdom, left
To their defence who hold it: here, perhaps,
Some advantageous act may be achieved
By sudden onset—either with Hell-fire
To waste his whole creation, or possess
All as our own, and drive, as we were driven,
The puny habitants; or, if not drive,
****** them to our party, that their God
May prove their foe, and with repenting hand
Abolish his own works. This would surpass
Common revenge, and interrupt his joy
In our confusion, and our joy upraise
In his disturbance; when his darling sons,
Hurled headlong to partake with us, shall curse
Their frail original, and faded bliss—
Faded so soon! Advise if this be worth
Attempting, or to sit in darkness here
Hatching vain empires.” Thus beelzebub
Pleaded his devilish counsel—first devised
By Satan, and in part proposed: for whence,
But
RAJ NANDY Sep 2015
RAJ NANDY
37 followers
AN INTRODUCTION TO THE ITALIAN RENAISSANCE IN VERSE
                                    By Raj Nandy
THE ITALIAN RENAISSANCE WAS A PERIOD OF TRANSITION
BETWEEN MEDIEVAL & THE MODERN  WORLD. I propose to
present in three installments my researched work for both the Art &
History lovers of this Site. Kindly take your time to read at leisure before commenting. Thanks, -Raj Nandy, New Delhi.

                   PART ONE: BACKGROUND
The Term Renaissance :
The word ‘Renaissance’ means ‘to be born again’ ,
Derives from French ‘renaistre’ and Latin ‘renascere’, -
both meaning the same !
Swiss historian Jacob Buckhardt by writing “The
Civilization of Renaissance in Italy”,
Helped to popularize this term during the 19th Century !
The Renaissance evolved out of ‘Christendom’ , which
was Medieval Europe ;
Ruled entirely by the Catholic Church and the Pope !
It formed a period of transition between the Medieval
and the Modern Age ,
And as a contrast to the preceding thousand years , -
Which the Latin scholar Petrarch christened as the
‘Dark Ages’ !
This era saw a revival of interest in classical learning
of Greek and Roman art and culture ;
Focused on individual’s life on earth , with a new spirit
of adventure !
Happiness was no longer shelved to an afterlife and
repentance for salvation ;
But it lay in the advancement of human beings on Earth , -
with secular contemplation !
Thus individualism , secularism , and humanism , were
chief characteristics of the Renaissance ;
With innovations in art, architecture , and a scientific
temper of thought !
Knowledge no longer remained confined within the cold
ecclesiastical walls ,
But it spread from Italy across Northern Europe , -
To distant English shores through France !
During the Renaissance era Humanism became its
dominant philosophy ;
And there begins our Renaissance Story, since knowledge
is no man’s monopoly !
Events leading up to the Renaissance were many ;
Let me now dwell upon some salient features which
shaped its History !

THE BLACK DEATH (Peaked between 1347-1352) :
It was brought by Genoese merchant ships from the Orient ,
The fatal bacillus of the bubonic plague carried in the blood
stream of rodents !
The plague from Sicily and Italy spread to Northern Europe ,
All medicines failed , and even the Church provided no hope !
After having raged for almost a decade it started to abate ;
But by then almost one-third of entire Europe’s population
lay dead !
This deadly plague which followed the Hundred Year’s War
between England and France ,
Created social , economic and political upheavals in Europe,
leaving little to chance !
People began to lose faith in the church and on sermons of
afterlife ,
Secular thoughts now prevailed in a world where only the
fittest could survive !
Shortages of labour brought an end to Medieval feudalism
and serfdom ,
And Europe gradually emerged out of those Dark Ages, -
to greet the rising Renaissance sun !
The meager labour force could now bargain for better
wages and individual rights ;
Later, merchant guilds protected specialized labour and
their human rights !
Cities got gradually built and a new social order began
to emerge ,
Historians say that Europe saw the rise of a new Middle
Class !
As Europe gradually begun to recover from the aftermath
of war , plague, and devastation ;
The City-States of Italy lit the torch of a new intellectual
emancipation !
But before moving onto the Italian city-states, I must
mention the Holy Crusades ;
Since the Crusades opened up the doors of knowledge
and trade ;
Helping this ‘New Learning’ of the Renaissance to spread !

THE HOLY CRUSADES (1095-1270) :
At the behest of Pope Urban II and his battle cry “God
Wills It! ” ;
The First Crusade was launched to recapture the Holy Land
from Muslim infidels !
Within a span of next two hundred years eight Crusades
were launched ,
The First one took Jerusalem , but the Second failed to make
Damascus fall !
The Third led by Richard the Lion Heart, made Saladin to
grant the rights , -
To Christian pilgrims to visit their Holy shrines in Palestine !
The Fourth Crusade had sacked Constantinople , - then a
commercial rival of the Italians !
Now cutting a long story short , let us see what History
has taught !
These Crusades helped in opening up the trade routes ,
For importing paper, spices, soap, silk and luxury goods !
Trade was carried out with the countries of Levant region ,
Which included the countries from Turkey to Egypt , -
Bordering the eastern seaboards of the Mediterranean !
These trade routes formed a major conduit of culture
and knowledge ,
And exchanges and interactions broadened the mental
horizon of the Italians !
From Constantinople, recently Christianized Spain , and
the Arab lands , -
The preserved ancient classical knowledge now reached
the Italian hands !
In their School of Salamanca the Arabs of  Spain ,
Had translated works of Aristotle and classical scholars
into Arabic , - thereby preserving the same !
Later scholars translated these precious works into Greek
and Italian ,
And thus the Ancient Classics saw a glorious revival !
The scientific, philosophical, and mathematical thoughts
of the Arabs had also entered Northern Italy ,
From Egypt and the Levant region , to enrich Pre-
Renaissance Italy !
And when Byzantine Empire fell to the Turks in 1453 ,
Its Greek scholars with their precious manuscripts flocked
into Italy !

THE CITY-STATES OF ITALY :
‘Italia’, once the epicenter of the mighty Roman Empire ,
Disintegrated into several small principalities breaking
up Italy entire !
Its mountainous rugged terrain was a barrier to effective
internal communication ;
And no strong unified monarchies emerged, as in other
parts of Europe !
Italy with its peninsula jutting out into the Mediterranean
Sea ,
Had begun to monopolize the trade routes, and also to
prosper economically !
During the time of the Renaissance , Italy had numerous
autonomous city-states and territories ;
Where a powerful leader called the Signore , ruled for
a fixed tenure initially ;
But later this post was declared as hereditary !
Kingdom of Naples controlled the south ;
Republic of Florence and the Papal States the center ;
Genoese and the Milanese the north and west respectively ;
And the Venetians the eastern part of Italy .
These Italian city-states prospered greatly from its growing
trade during the 14th century ;
Its cargo ships visiting Byzantine , and the cities bordering
the Mediterranean Sea !
It became a status symbol for rich families to patronize
art and culture ;
They vied with one another commissioning paintings
and architecture !
But the Italian city-state that had prospered the most ,
Was the city-state of Florence which became the host ;
And the ‘Cradle of European Renaissance’ !
...............................................................­­................................
* ALL COPY RIGHTS WITH THE AUTHOR -RAJ NANDY*
(My Part -II will contain the Story of Florence , - " Cradle of the
Italian Renaissance". Thanks for reading, do recommend this Verse to
your other poet friends!
Comments from Gita Ashok, an Educator, from ‘Poetfreak.com’:- A thoroughly researched erudite collection of historical facts presented in a very lucid and interesting manner. This write made me reminisce all those history lessons that I learnt in school many years ago - many of which I found boring as it was taught in an intimidating way. I feel like going back in time, becoming a student once again and learning history through such creatively written works of art. But I realize that we are all yet students of life and can still continue to learn and grow. I feel fortunate to have read this great piece of literary work and I look forward to reading the second part.-  by Gita Ashok | Reply
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AN INTRODUCTION TO ITALIAN RENAISSANCE was added 21 hours ago.
Tommy Johnson Apr 2014
Look in the mirror
Look at the clock
Look at the time
It never has stopped
It only goes forward
It's a one way walk
See how you have been growing
You ask yourself, "where have the days been going?"
Time can only progress
Yes, the river of life is always flowing

We lived cabins
And castles and caves
We came from Adam and eve
We evolved from apes
From Socrates and Homer
To Napoleon and Alexander the Great
The minds that desired knowing
And the enlightened ones glowing
People can only advance
Yes the river of life is always flowing

Revolutions and rebellions
Riots and revolts
Great discoveries
A key, a kite and a lightning bolt
Great writings and inventions
Innovations from inspiring jolts
Improvement was showing
To the future the world was going
Humanity only began to develop
Yes the river of life is always flowing

Religions and sciences
Economics and politics
Television and radio
Monarchies and dictatorships
Tanks and machine guns
Atomic bombs and battle ships
We went from arrow shooting and spear throwing
The muskets needed reloading
To nuclear weapons
Yes the river of life is always flowing

Exploring new lands
To find the world wasn't flat
To find silver and gold
And buried artifacts
To establish new territories
And expand the map
The searching ship kept rowing
As civilization went on growing
Accomplishments of the past
Yes the river of life is always flowing

Boats and rail roads
Fair trade and industry
World wide markets
Over land and sea
To keep out nations going
And stablize the economy
But now every country has money that they're owing
And the land that they're owning
Is has evolved
Yes the river of life is always flowing

Social reforms
Counter cultures fight
They protest strongly
For equal civil rights
The world's in constant change
Every day turns into night
Every opening has its closing
And then it comes back again
As long as there's someone hoping
Yes the river of life is always flowing

We put people into space
We have fought for equality
Created a world from nothing
And advanced technology
We've struggle to go to where we are
And continue to go strongly
The opportunities fate has been bestowing
We look forward to see what is ahead
The memories and mysteries the hourglass is holding
Yes the river of life is always flowing
So spake the Son of God; and Satan stood
A while as mute, confounded what to say,
What to reply, confuted and convinced
Of his weak arguing and fallacious drift;
At length, collecting all his serpent wiles,
With soothing words renewed, him thus accosts:—
  “I see thou know’st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord; thy words
To thy large heart give utterance due; thy heart            
Contains of good, wise, just, the perfet shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle
Urim and Thummim, those oraculous gems
On Aaron’s breast, or tongue of Seers old
Infallible; or, wert thou sought to deeds
That might require the array of war, thy skill
Of conduct would be such that all the world
Could not sustain thy prowess, or subsist
In battle, though against thy few in arms.                  
These godlike virtues wherefore dost thou hide?
Affecting private life, or more obscure
In savage wilderness, wherefore deprive
All Earth her wonder at thy acts, thyself
The fame and glory—glory, the reward
That sole excites to high attempts the flame
Of most erected spirits, most tempered pure
AEthereal, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest?              
Thy years are ripe, and over-ripe.  The son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held
At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quelled
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflamed                
With glory, wept that he had lived so long
Ingloroious.  But thou yet art not too late.”
  To whom our Saviour calmly thus replied:—
“Thou neither dost persuade me to seek wealth
For empire’s sake, nor empire to affect
For glory’s sake, by all thy argument.
For what is glory but the blaze of fame,
The people’s praise, if always praise unmixed?
And what the people but a herd confused,
A miscellaneous rabble, who extol                          
Things ******, and, well weighed, scarce worth the praise?
They praise and they admire they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extolled,
To live upon their tongues, and be their talk?
Of whom to be dispraised were no small praise—
His lot who dares be singularly good.
The intelligent among them and the wise
Are few, and glory scarce of few is raised.
This is true glory and renown—when God,                    
Looking on the Earth, with approbation marks
The just man, and divulges him through Heaven
To all his Angels, who with true applause
Recount his praises.  Thus he did to Job,
When, to extend his fame through Heaven and Earth,
As thou to thy reproach may’st well remember,
He asked thee, ‘Hast thou seen my servant Job?’
Famous he was in Heaven; on Earth less known,
Where glory is false glory, attributed
To things not glorious, men not worthy of fame.            
They err who count it glorious to subdue
By conquest far and wide, to overrun
Large countries, and in field great battles win,
Great cities by assault.  What do these worthies
But rob and spoil, burn, slaughter, and enslave
Peaceable nations, neighbouring or remote,
Made captive, yet deserving freedom more
Than those their conquerors, who leave behind
Nothing but ruin wheresoe’er they rove,
And all the flourishing works of peace destroy;            
Then swell with pride, and must be titled Gods,
Great benefactors of mankind, Deliverers,
Worshipped with temple, priest, and sacrifice?
One is the son of Jove, of Mars the other;
Till conqueror Death discover them scarce men,
Rowling in brutish vices, and deformed,
Violent or shameful death their due reward.
But, if there be in glory aught of good;
It may be means far different be attained,
Without ambition, war, or violence—                        
By deeds of peace, by wisdom eminent,
By patience, temperance.  I mention still
Him whom thy wrongs, with saintly patience borne,
Made famous in a land and times obscure;
Who names not now with honour patient Job?
Poor Socrates, (who next more memorable?)
By what he taught and suffered for so doing,
For truth’s sake suffering death unjust, lives now
Equal in fame to proudest conquerors.
Yet, if for fame and glory aught be done,                  
Aught suffered—if young African for fame
His wasted country freed from Punic rage—
The deed becomes unpraised, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory, then, as vain men seek,
Oft not deserved?  I seek not mine, but His
Who sent me, and thereby witness whence I am.”
  To whom the Tempter, murmuring, thus replied:—
“Think not so slight of glory, therein least
Resembling thy great Father.  He seeks glory,              
And for his glory all things made, all things
Orders and governs; nor content in Heaven,
By all his Angels glorified, requires
Glory from men, from all men, good or bad,
Wise or unwise, no difference, no exemption.
Above all sacrifice, or hallowed gift,
Glory he requires, and glory he receives,
Promiscuous from all nations, Jew, or Greek,
Or Barbarous, nor exception hath declared;
From us, his foes pronounced, glory he exacts.”            
  To whom our Saviour fervently replied:
“And reason; since his Word all things produced,
Though chiefly not for glory as prime end,
But to shew forth his goodness, and impart
His good communicable to every soul
Freely; of whom what could He less expect
Than glory and benediction—that is, thanks—
The slightest, easiest, readiest recompense
From them who could return him nothing else,
And, not returning that, would likeliest render            
Contempt instead, dishonour, obloquy?
Hard recompense, unsuitable return
For so much good, so much beneficience!
But why should man seek glory, who of his own
Hath nothing, and to whom nothing belongs
But condemnation, ignominy, and shame—
Who, for so many benefits received,
Turned recreant to God, ingrate and false,
And so of all true good himself despoiled;
Yet, sacrilegious, to himself would take                    
That which to God alone of right belongs?
Yet so much bounty is in God, such grace,
That who advances his glory, not their own,
Them he himself to glory will advance.”
  So spake the Son of God; and here again
Satan had not to answer, but stood struck
With guilt of his own sin—for he himself,
Insatiable of glory, had lost all;
Yet of another plea bethought him soon:—
  “Of glory, as thou wilt,” said he, “so deem;              
Worth or not worth the seeking, let it pass.
But to a Kingdom thou art born—ordained
To sit upon thy father David’s throne,
By mother’s side thy father, though thy right
Be now in powerful hands, that will not part
Easily from possession won with arms.
Judaea now and all the Promised Land,
Reduced a province under Roman yoke,
Obeys Tiberius, nor is always ruled
With temperate sway: oft have they violated                
The Temple, oft the Law, with foul affronts,
Abominations rather, as did once
Antiochus.  And think’st thou to regain
Thy right by sitting still, or thus retiring?
So did not Machabeus.  He indeed
Retired unto the Desert, but with arms;
And o’er a mighty king so oft prevailed
That by strong hand his family obtained,
Though priests, the crown, and David’s throne usurped,
With Modin and her suburbs once content.                    
If kingdom move thee not, let move thee zeal
And duty—zeal and duty are not slow,
But on Occasion’s forelock watchful wait:
They themselves rather are occasion best—
Zeal of thy Father’s house, duty to free
Thy country from her heathen servitude.
So shalt thou best fulfil, best verify,
The Prophets old, who sung thy endless reign—
The happier reign the sooner it begins.
Rein then; what canst thou better do the while?”            
  To whom our Saviour answer thus returned:—
“All things are best fulfilled in their due time;
And time there is for all things, Truth hath said.
If of my reign Prophetic Writ hath told
That it shall never end, so, when begin
The Father in his purpose hath decreed—
He in whose hand all times and seasons rowl.
What if he hath decreed that I shall first
Be tried in humble state, and things adverse,
By tribulations, injuries, insults,                        
Contempts, and scorns, and snares, and violence,
Suffering, abstaining, quietly expecting
Without distrust or doubt, that He may know
What I can suffer, how obey?  Who best
Can suffer best can do, best reign who first
Well hath obeyed—just trial ere I merit
My exaltation without change or end.
But what concerns it thee when I begin
My everlasting Kingdom?  Why art thou
Solicitous?  What moves thy inquisition?                    
Know’st thou not that my rising is thy fall,
And my promotion will be thy destruction?”
  To whom the Tempter, inly racked, replied:—
“Let that come when it comes.  All hope is lost
Of my reception into grace; what worse?
For where no hope is left is left no fear.
If there be worse, the expectation more
Of worse torments me than the feeling can.
I would be at the worst; worst is my port,
My harbour, and my ultimate repose,                        
The end I would attain, my final good.
My error was my error, and my crime
My crime; whatever, for itself condemned,
And will alike be punished, whether thou
Reign or reign not—though to that gentle brow
Willingly I could fly, and hope thy reign,
From that placid aspect and meek regard,
Rather than aggravate my evil state,
Would stand between me and thy Father’s ire
(Whose ire I dread more than the fire of Hell)              
A shelter and a kind of shading cool
Interposition, as a summer’s cloud.
If I, then, to the worst that can be haste,
Why move thy feet so slow to what is best?
Happiest, both to thyself and all the world,
That thou, who worthiest art, shouldst be their King!
Perhaps thou linger’st in deep thoughts detained
Of the enterprise so hazardous and high!
No wonder; for, though in thee be united
What of perfection can in Man be found,                    
Or human nature can receive, consider
Thy life hath yet been private, most part spent
At home, scarce viewed the Galilean towns,
And once a year Jerusalem, few days’
Short sojourn; and what thence couldst thou observe?
The world thou hast not seen, much less her glory,
Empires, and monarchs, and their radiant courts—
Best school of best experience, quickest in sight
In all things that to greatest actions lead.
The wisest, unexperienced, will be ever                    
Timorous, and loth, with novice modesty
(As he who, seeking *****, found a kingdom)
Irresolute, unhardy, unadventrous.
But I will bring thee where thou soon shalt quit
Those rudiments, and see before thine eyes
The monarchies of the Earth, their pomp and state—
Sufficient introduction to inform
Thee, of thyself so apt, in regal arts,
And regal mysteries; that thou may’st know
How best their opposition to withstand.”                    
  With that (such power was given him then), he took
The Son of God up to a mountain high.
It was a mountain at whose verdant feet
A spacious plain outstretched in circuit wide
Lay pleasant; from his side two rivers flowed,
The one winding, the other straight, and left between
Fair champaign, with less rivers interveined,
Then meeting joined their tribute to the sea.
Fertil of corn the glebe, of oil, and wine;
With herds the pasture thronged, with flocks the hills;    
Huge cities and high-towered, that well might seem
The seats of mightiest monarchs; and so large
The prospect was that here and there was room
For barren desert, fountainless and dry.
To this high mountain-top the Tempter brought
Our Saviour, and new train of words began:—
  “Well have we speeded, and o’er hill and dale,
Forest, and field, and flood, temples and towers,
Cut shorter many a league.  Here thou behold’st
Assyria, and her empire’s ancient bounds,                  
Araxes and the Caspian lake; thence on
As far as Indus east, Euphrates west,
And oft beyond; to south the Persian bay,
And, inaccessible, the Arabian drouth:
Here, Nineveh, of length within her wall
Several days’ journey, built by Ninus old,
Of that first golden monarchy the seat,
And seat of Salmanassar, whose success
Israel in long captivity still mourns;
There Babylon, the wonder of all tongues,                  
As ancient, but rebuilt by him who twice
Judah and all thy father David’s house
Led captive, and Jerusalem laid waste,
Till Cyrus set them free; Persepolis,
His city, there thou seest, and Bactra there;
Ecbatana her structure vast there shews,
And Hecatompylos her hunderd gates;
There Susa by Choaspes, amber stream,
The drink of none but kings; of later fame,
Built by Emathian or by Parthian hands,                    
The great Seleucia, Nisibis, and there
Artaxata, Teredon, Ctesiphon,
Turning with easy eye, thou may’st behold.
All these the Parthian (now some ages past
By great Arsaces led, who founded first
That empire) under his dominion holds,
From the luxurious kings of Antioch won.
And just in time thou com’st to have a view
Of his great power; for now the Parthian king
In Ctesiphon hath gathered all his host                    
Against the Scythian, whose incursions wild
Have wasted Sogdiana; to her aid
He marches now in haste.  See, though from far,
His thousands, in what martial e
Francie Lynch Feb 2015
The coffee *** just signalled, Ready,
So I pour the cream before the java:
A cup of divergent thinking.
There are roads running
In opposite directions,
Sharing points of similarity:
A tree, a sign, me.
Inside or outside the box of thinking,
Using the lower and upper ladder rungs
To paint the same wall,
Prologues and epilogues to the same story,
Lawyers in clown suits,
Children using,
Kittens chewing slippers,
Dogs in litter boxes,
Earth cooling,
Healing and feeding the masses,
Elected monarchies... NO monarchies,
Sleeping in or getting up,
Cursory letter to family and friends
(Though this is coming to an end),
Making love while wearing gloves,
The moon moves east to west
In the blink of sleep,
Churches giving alms and unlocking doors,
Schools excelling,
Parents attending.
To juxtapose is divergent,
Like sobering up with detergent
(You may be clean, but are you dry?).

If insurgents were divergent,
We'd have more convergence.
Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleeked his tongue, and won so much on Eve,
So little here, nay lost.  But Eve was Eve;
This far his over-match, who, self-deceived
And rash, beforehand had no better weighed
The strength he was to cope with, or his own.
But—as a man who had been matchless held
In cunning, over-reached where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage-time,
About the wine-press where sweet must is poured,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dashed, the assault renew,
(Vain battery!) and in froth or bubbles end—
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o’er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Washed by the southern sea, and on the north
To equal length backed with a ridge of hills
That screened the fruits of the earth and seats of men
From cold Septentrion blasts; thence in the midst
Divided by a river, off whose banks
On each side an Imperial City stood,
With towers and temples proudly elevate
On seven small hills, with palaces adorned,
Porches and theatres, baths, aqueducts,
Statues and trophies, and triumphal arcs,
Gardens and groves, presented to his eyes
Above the highth of mountains interposed—
By what strange parallax, or optic skill
Of vision, multiplied through air, or glass
Of telescope, were curious to enquire.
And now the Tempter thus his silence broke:—
  “The city which thou seest no other deem
Than great and glorious Rome, Queen of the Earth
So far renowned, and with the spoils enriched
Of nations.  There the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable; and there Mount Palatine,
The imperial palace, compass huge, and high
The structure, skill of noblest architects,
With gilded battlements, conspicuous far,
Turrets, and terraces, and glittering spires.
Many a fair edifice besides, more like
Houses of gods—so well I have disposed
My aerie microscope—thou may’st behold,
Outside and inside both, pillars and roofs
Carved work, the hand of famed artificers
In cedar, marble, ivory, or gold.
Thence to the gates cast round thine eye, and see
What conflux issuing forth, or entering in:
Praetors, proconsuls to their provinces
Hasting, or on return, in robes of state;
Lictors and rods, the ensigns of their power;
Legions and cohorts, turms of horse and wings;
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the AEmilian—some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle, and, more to west,
The realm of Bocchus to the Blackmoor sea;
From the Asian kings (and Parthian among these),
From India and the Golden Chersoness,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbants wreathed;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay—
To Rome’s great Emperor, whose wide domain,
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, thou justly may’st prefer
Before the Parthian.  These two thrones except,
The rest are barbarous, and scarce worth the sight,
Shared among petty kings too far removed;
These having shewn thee, I have shewn thee all
The kingdoms of the world, and all their glory.
This Emperor hath no son, and now is old,
Old and lascivious, and from Rome retired
To Capreae, an island small but strong
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy;
Committing to a wicked favourite
All public cares, and yet of him suspicious;
Hated of all, and hating.  With what ease,
Endued with regal virtues as thou art,
Appearing, and beginning noble deeds,
Might’st thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor-people free from servile yoke!
And with my help thou may’st; to me the power
Is given, and by that right I give it thee.
Aim, therefore, at no less than all the world;
Aim at the highest; without the highest attained,
Will be for thee no sitting, or not long,
On David’s throne, be prophesied what will.”
  To whom the Son of God, unmoved, replied:—
“Nor doth this grandeur and majestic shew
Of luxury, though called magnificence,
More than of arms before, allure mine eye,
Much less my mind; though thou should’st add to tell
Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone
(For I have also heard, perhaps have read),
Their wines of Setia, Cales, and Falerne,
Chios and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, imbossed with gems
And studs of pearl—to me should’st tell, who thirst
And hunger still.  Then embassies thou shew’st
From nations far and nigh!  What honour that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries?  Then proceed’st to talk
Of the Emperor, how easily subdued,
How gloriously.  I shall, thou say’st, expel
A brutish monster: what if I withal
Expel a Devil who first made him such?
Let his tormentor, Conscience, find him out;
For him I was not sent, nor yet to free
That people, victor once, now vile and base,
Deservedly made vassal—who, once just,
Frugal, and mild, and temperate, conquered well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inured
Of fighting beasts, and men to beasts exposed;
Luxurious by their wealth, and greedier still,
And from the daily Scene effeminate.
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved,
Or could of inward slaves make outward free?
Know, therefore, when my season comes to sit
On David’s throne, it shall be like a tree
Spreading and overshadowing all the earth,
Or as a stone that shall to pieces dash
All monarchies besides throughout the world;
And of my Kingdom there shall be no end.
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell.”
  To whom the Tempter, impudent, replied:—
“I see all offers made by me how slight
Thou valuest, because offered, and reject’st.
Nothing will please the difficult and nice,
Or nothing more than still to contradict.
On the other side know also thou that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught,
All these, which in a moment thou behold’st,
The kingdoms of the world, to thee I give
(For, given to me, I give to whom I please),
No trifle; yet with this reserve, not else—
On this condition, if thou wilt fall down,
And worship me as thy superior Lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve?”
  Whom thus our Saviour answered with disdain:—
“I never liked thy talk, thy offers less;
Now both abhor, since thou hast dared to utter
The abominable terms, impious condition.
But I endure the time, till which expired
Thou hast permission on me.  It is written,
The first of all commandments, ‘Thou shalt worship
The Lord thy God, and only Him shalt serve.’
And dar’st thou to the Son of God propound
To worship thee, accursed? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue.
The kingdoms of the world to thee were given!
Permitted rather, and by thee usurped;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme?  If given to thee,
By thee how fairly is the Giver now
Repaid!  But gratitude in thee is lost
Long since.  Wert thou so void of fear or shame
As offer them to me, the Son of God—
To me my own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind me!  Plain thou now appear’st
That Evil One, Satan for ever ******.”
  To whom the Fiend, with fear abashed, replied:—
“Be not so sore offended, Son of God—
Though Sons of God both Angels are and Men—
If I, to try whether in higher sort
Than these thou bear’st that title, have proposed
What both from Men and Angels I receive,
Tetrarchs of Fire, Air, Flood, and on the Earth
Nations besides from all the quartered winds—
God of this World invoked, and World beneath.
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns.
The trial hath indamaged thee no way,
Rather more honour left and more esteem;
Me naught advantaged, missing what I aimed.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them as thou canst, or not.
And thou thyself seem’st otherwise inclined
Than to a worldly crown, addicted more
To contemplation and profound dispute;
As by that early action may be judged,
When, slipping from thy mother’s eye, thou went’st
Alone into the Temple, there wast found
Among the gravest Rabbies, disputant
On points and questions fitting Moses’ chair,
Teaching, not taught.  The childhood shews the man,
As morning shews the day.  Be famous, then,
By wisdom; as thy empire must extend,
So let extend thy mind o’er all the world
In knowledge; all things in it comprehend.
All knowledge is not couched in Moses’ law,
The Pentateuch, or what the Prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by Nature’s light;
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean’st.
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?
Error by his own arms is best evinced.
Look once more, ere we leave this specular mount,
Westward, much nearer by south-west; behold
Where on the AEgean shore a city stands,
Built nobly, pure the air and light the soil—
Athens, the eye of Greece, mother of arts
And Eloquence, native to famous wits
Or hospitable, in her sweet recess,
City or suburban, studious walks and shades.
See there the olive-grove of Academe,
Plato’s retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There, flowery hill, Hymettus, with the sound
Of bees’ industrious murmur, oft invites
To studious musing; there Ilissus rowls
His whispering stream.  Within the walls then view
The schools of ancient sages—his who bred
Great Alexander to subdue the world,
Lyceum there; and painted Stoa next.
There thou shalt hear and learn the secret power
Of harmony, in tones and numbers hit
By voice or hand, and various-measured verse,
AEolian charms and Dorian lyric odes,
And his who gave them breath, but higher sung,
Blind Melesigenes, thence Homer called,
Whose poem Phoebus challenged for his own.
Thence what the lofty grave Tragedians taught
In chorus or iambic, teachers best
Of moral prudence, with delight received
In brief sententious precepts, while they treat
Of fate, and chance, and change in human life,
High actions and high passions best describing.
Thence to the famous Orators repair,
Those ancient whose resistless eloquence
Wielded at will that fierce democraty,
Shook the Arsenal, and fulmined over Greece
To Macedon and Artaxerxes’ throne.
To sage Philosophy next lend thine ear,
From heaven descended to the low-roofed house
Of Socrates—see there his tenement—
Whom, well inspired, the Oracle pronounced
Wisest of men; from whose mouth issued forth
Mellifluous streams, that watered all the schools
Of Academics old and new, with those
Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe.
These here revolve, or, as thou likest, at home,
Till time mature thee to a kingdom’s weight;
These rules will render thee a king complete
Within thyself, much more with empire joined.”
  To whom our Saviour sagely thus replied:—
“Think not but that I know these things; or, think
I know them not, not therefore am I short
Of knowing what I ought.  He who receives
Light from above, from the Fountain of Light,
No other doctrine needs, though granted true;
But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all professed
To know this only, that he nothing knew;
The next to fabling fell and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,
But virtue joined with riches and long life;
In corporal pleasure he, and careless ease;
The Stoic last in philosophic pride,
By him called virtue, and his virtuous man,
Wise, perfect in himself, and all possessing,
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life—
Which, when he lists, he leaves, or boasts he can;
For all his tedious talk is but vain boast,
Or subtle shifts conviction to evade.
Alas! what can they teach, and not mislead,
Ignorant of themselves, of God much more,
And how the World began, and how Man fell,
Degraded by himself, on grace depending?
Much of the Soul they talk, but all awry;
And in themselves seek virtue; and to themselves
All glory arrogate, to God give none;
Rather accuse him under usual names,
Fortune and Fate, as one regardless quite
Of mortal things.  Who, therefore, seeks in these
True wisdom finds her not, or, by delusion
Far worse, her false resemblance only meets,
An empty cloud.  However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore.
Or, if I would delight my private hours
With music or with poem, where so soon
As in our native language can I find
That solace?  All our Law and Story strewed
With hymns, our Psalms with artful terms inscribed,
Our Hebrew songs and harps, in Babylon
That pleased so well our victor’s ear, declare
That rather Greece from us these arts derived—
Ill imitated while they loudest sing
The vices of their deities, and their own,
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithetes, thick-laid
As varnish on a harlot’s cheek, the rest,
Thin-sown with aught of profit or delight,
Will far be found unworthy to compare
With Sion’s songs, to all true tastes excelling,
Where God is praised aright and godlike men,
The Holiest of Holies and his Saints
(Such are from God inspired, not such from thee);
Unless where moral virtue is expressed
By light of Nature, not in all quite lost.
Their orators thou then extoll’st as those
The top of eloquence—statists indeed,
And lovers of their country, as may seem;
But herein to our Prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil government,
In their majestic, unaffected style,
Than all the oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy, and keeps it so,
What ruins kingdoms, and lays cities flat;
These only, with our Law, best form a king.”
  So spake the Son of God; but Satan, now
Quite at a loss (for all his darts were spent),
Thus to our Saviour, with stern brow, replied:—
  “Since neither wealth nor honour, arms nor arts,
Kingdom nor empire, pleases thee, nor aught
By me proposed in life contemplative
Or active, tended on by glory or fame,
What dost thou in this world?  The Wilderness
For thee is fittest place: I found thee there,
And thither will return thee.  Yet remember
What I foretell t
Take heed and watch closely. You'll see these to be true.
If you don't know, now you know.
1+1=2.
“We Shall: 1) ****** and demoralize the youth with false doctrines. 2) Destroy the family life. 3) Dominate humanity by Preying upon their lower instincts and vices. 4) Debase and vulgarize Art, and introduce filth in Literature. 5) Destroy respect for religions; undermine the reputation of the clergy through scandalous stories and back up the so called "Higher Criticism" so that the old fundamental faith is shattered and quarrels and controversies become permanent in the churches. 6) Introduce the habit for luxuries, crazy fashions and spend thrift ideas so that the ality for enjoying clean and plain pleasures is lost. 7) Divert the attention of the people by public amusements, sports, games, prize contests, etc., so that there is no time for thinking. 8) Confuse and bewilder the minds of the people by false theories and shatter the nerves and health by continuously introducing new poisons. 9) Instigate class hatred and class war among the different classes of people. 10) Dispossess the old Aristocracy, which still keeps up high traditions by excessive taxes and replace it with the "Knights of the Golden Calf." 11) Poison the relations between the employees and employers through strikes and lockouts so as to ruin the possibility of productive co-operation. 12) Demoralize by all means the higher classes of society and by adverse publicity raise the hate of the people toward them. 13) Use industry to ruin agriculture and then in its turn destroy industry by wild speculation. 14) Spread all possible utopian theories so as to bring the people into a labyrinth of impractical ideas. 15) Raise the rate of wages, which however will not bring any advantage to the workers for at the same time we shall produce a rise in the price of the first necessities of life. 16) Cause diplomatic friction and misunderstanding between States which will increase international suspicions and hate thereby greatly augmenting armaments. 17) Introduce in all states, general suffrage so that the destiny of nations depend upon ignorant people. 18) Overthrow all monarchies and substitute republics for them; in so far as possible fill important state offices with persons who are involved in some unlawful affair and who will, from fear of being exposed, remain our obedient servants. 19) Gradually amend all constitutions so as to prepare the soil for absolute despotism and Bolshevism. 20) Establish huge monopolies upon which even the great fortunes of the Gentiles will depend to such an extent that they will be swallowed up at the "hour" when the industrial crisis will start. 21) Destroy all financial stability; increase economic depressions to the extent of bringing a general world bankruptcy; stop the wheels of industry; make bonds, stocks and paper money worthless; accumulate all the gold of the world in the hands of a certain few people thus withdrawing tremendous capital from circulation; at a given hour close all the exchanges, withdraw all credits and cause general panic. 22) Prepare the death struggle of the nations; wear out humanity through suffering, fear and shortage of food - hunger creates slaves!”
"Ode on a Distant Prospect of Eton College" last stanza - Thomas Gray
"To each his sufferings: all are men,
Condemned alike to groan;
The tender for another's pain,
The unfeeling for his own.
Yet ah! why should they know their fate?
Since sorrow never comes too late,
And happiness too swiftly flies.
Thought would destroy their paradise.
No more; where ignorance is bliss,
'Tis folly to be wise."
Heather Ann Oct 2018
i built an empire on my back
and it grew like a staircase up my spin.
hunched over from the weight,
i crawled on my knees until they were scraped and bloodied,
my wounds reopening amidst the battle.
"victory stands on the back of sacrifice,"
so i crawl
because i am still moving.
and when my body breaks under the strain
of the new world order
i will collapse,
but it will not be in vain.
Aurora Feb 2020
R.J Calzonetti


Screaming cross the skyscraper’s windbreaker tapering

Aether vapour- trailblazing ****-sapien wafers

Of machinations psychotropic doppelgängers

Aristotle throttling menagerie’s philosophically hypnotic obelisks

Mind-boggling astronomical chronological esophagus

Antioxidants phosphorus catastrophic mitochondria

Beyond anaconda onomatopoeia

Of hallucinogenic Armageddon biblical umbilical cords

Swarming northern lights of aurora borealis

The chalice a battleground of Evangelion belladonna

Metalica candelabra swallowing the monochrome Hanukkah

Of a cold winter’s eldritch disintegration photosynthesis

Of innocent infinity stretching wretched beckoning requiem

The words that fall upon my page, are really just a shallow grave

Of the dawn of nighttime in my eyes, calm upon the twilight sun

Wrong is done draped on the blood moon wraiths

Skyscraped fields dusk a hollow thud below the dunes

That thumps the consumption of our fate, fumes to glow in darkness loom

Left blind in light of day you cannot see, the little pieces silver sheen

For blinding light may fade to grey, and I will never have my way

Nightfalls on another daybreak, dawning darkness, sundown on another day

Twilight plays with sparkling haze, the sky a wildfire made ablaze in patchwork scarecrows

Who etch rainbows black as a heart of coal, sold flatlining railroads

Gold wraithlike halos of stained-glass cathedrals unreal in the fever-dream of human beings

Bleeding Elysium from the seabed of dead worlds, gourds of incorporeal cornucopias

Born orchestra morsels of sorrowful oracles predicting crucifixion of ellipsis’ antithesis


(MC) Aurora


Absonant  as my pen writes the twilight, the red swallowed on horizon and bright

As through a sea of blood under my feet and shrinking mast of my mighty ship

A shadow I make on that red snow and peep into my heart’s hollow

It’s deep as much as my pen spake of grief.

I blinded in that last light and hurled like a beast dreading the songs of holy lies

That have just pained in bright and made me grieve.

They dragged me on my wings and deplumate  me as so fallen humans

They wrenched my limbs and rive my heart out and flinger me in air and I laid forever

On the stones that dank my blood.

I wait for the troth  of  demise but betrayed as it didn’t come to detract,

I laid when the horizon grinned red on my face and poured the last ale

And brutally drank the last sip of me.



R.J Calzonetti


People are sleeping under the blankets of a tranquil streetlamp

A sunflower in the damp bed of concrete

Soon they’ll be pushing up daisies

Underneath the foundation of what I stand for

Nip the bud of the flower pedalling the root of all evil like fallen leaves

Breeding paraplegic freedom from the pollen melancholic

Anarchistic polycrystalline shapeshifters drifting vilified

Buried alive like asphalt constellations crowning metallic gallows alcoholic in my solitude

See the clouds bury the ground in half a heaven’s heartbeat

Limbo’s limitless abyss the photosynthesis of the sepulchral diablo

Revenants of redemption dancing with death

Evanescent in its bioluminescent crescent moon spooning illuminated illustrations

Of Himalayan mayhem cremated avarice of ethereal onomatopoeia unravelling catacombs in God’s palindromes

Homeopathic saplings decapitated in the dismembered September wastelands defibrillator

Invigorating the nightshade white wraiths plane-walkers of Apocrypha documenting entropy

Pent up sentience avenging the endless demigods of discombobulated proclamations nocturne graceless, octaves eldritch, evangelic

Elegant elevators to flights of staircases where the air is fragrant with the fragments of stagnant stained glass asterisks

Written gospels to masquerade hostage to the faith the man misplaced the sacred hate, the passageways of apathy apostrophe

Apartheid of serpentine survivors carving smiles on the sidewalks

Farming diamonds and their detox

Arming giants like a phoenix

Carnal nihilists with their secrets

Stardust quiet as the bleachers

Start defiant still a reject

Art discipled to our freedom

Shattered hearts pick up the pieces

Jigsaw puzzles, smothered treasons

Sow the seeds and **** the reaper

Even legions rhyme and reason

Tattered flags without a penance

Good men do not go to heaven

Buy your burden at 7-11

Your exit is the only the next entrance

Resurrection prepubescent

Asymmetric biomechanics

Anguish to be reprimanded

Megalomaniac in our sabbath

Living life is just a sentence

Psalms of seance death’s senescence

Baptize vengeance lest it ventures into heaven

Ventriloquist omniscience of rhythmic equilibrium

Earthly hurricanes reemerging insurgent as the sugarcane purgatory

Primordials metamorphosis contorting rigour Mortis oracles horoscope cloaked in cloaca hallucinations

Induced irradiated amalgamated retaliatory incorporeal chlorophyll

Born from the sorcerers' spell, the cathedral of doubt

The only darkness is within oneself, light shed within a holy shell

Isolation is a lonely hell, scythes of moonlight blight of bells

Nightingales fail to halo word of mouth

Enveloped in the clouds cast shadows hex

But resurrection cannot hide from the eyes of death

Fresh as babies breath

Rank as the body festers effigies

Bless the Nephilim the questions beck

And call for some god to collect the rest

Is there any answer?

Even growth can be a cancer

Lifeless corpses once were dancers

Devils waltz on top of canopies

Heaven’s hands have touched serenity

****** brands that crushed His enemies

Stained glass sanguine dismantled entropy

Calamity ran dry insanity dabbling in humanity

Unravelling the candy wrapper saplings of happiness

Pitch black irradiant dull edges sharpening archangels, darkness reincarnating

Blinding bioluminescent glistening abyssal rakshasa sarcophagus parting monarchies

Metamorphosis coruscating fornication immortalization Tartarean

Reverberating ****-sapien scintillating hurricanes palpitation circulating ricocheting oblivion

Shining crepuscular homunculus dully illustrious

Sunless avatars, mannequins of Abaddon stygian as fallen leaves on the breeze of Avalon Evangelion

Incarceration breeding Elysium’s jailors in the cathedral of double helixes

Bethlehem's’ new genesis of Lucifer’s crucifixion

Brighter than a fallen star

Mourning in the dark

Doppelganger apostles night stalkers of phosphorous

Pockmarked arcanum bloodstained in gravestone Salem

Where the braves’ halos dined on maelstroms alone

Heirs succeeding failures of the empty throne

Filled with nothings’ own

Brimming bound by Babylonian poems

Deus ex Machina's apocalypse coughing prophets of Samsara blossoming diabolic

Life is but a Holocaust

Death the moment God forgot

Breath the only psalm we sought

Kept within a hollow box

Shedding devils, angelic, lost

Finding metamorphosis


(MC) Aurora


A world often synonymous with beauty on the horizon,

Meet my eyes you mourned demon load the strength on thee.

Crestfallen light on your wrist burns down your girth

And you can plead, just plead your twilight sun.

Watch the dead sea swallow you in the salts of agony

And drown in the anguish, hundreds of angelic bloodsheds,

Press hold of the thumbprints on your throat, you can't roar.

Sore lugubrious melancholy aired atmosphere,

And downhearted souls dispirited dragons dragged along.

The sob grim hiding in a blue funk rusty smog choking wind,

The nyctophilliac animals howl long the cold-blooded love song

In your lungs and burn.

It's the twilight sun,

Just that twilight sun.
By Aurora & R.J.Calzonetti
Joseph C Ogbonna Dec 2022
Elizabeth;
Of immensely esteemed birth.
Highly respected in life,
but more respected in death.
Having a crown that ceased to decay
for many decades long.
A queen of kings, but still a wife,
custodian of traditions strong.
She that saw historic anniversaries,
She that saw millennial discoveries,
She that transcends previous monarchies
in length of days and pivotal reign.
Queen of a realm of historic gains,
where the sun never sets on their plains.
All to Westminster their griefs convey
to our departed who countless smiles gave.
And for your funeral would many for death crave.
Queen Elizabeth II. Composed in September, 2022
ConnectHook May 2016
Judy Judy Kansas cutie / it starts in the heartland / Tornado = social change through manipulated crisis / Toto the only free agent / Dorothy struck on her head by the closing window of virtual possibility / She realizes that hope'n'change have reached the prairie / Alice in Wonderland Hollywood / Kansas as futurist narrative / Star Wars pre-dated / It's a Wonderful Mythic Life / Miss Gulch as Henry Potter / Witchery in bitchery: Hillary 2016 / Scarecrow as Celtic bog-sacrifice victim / Tinman as ****** therapy client / Did that hurt? No - it felt wonderful ! / Bible-belt Pentecostal subtexts: "the anointing" / obsolete leonine monarchies / Louis Quatorze the Sun King /  enlightenment through concussion / the tyrant must be resisted from the heartland / populist progressives plot stealthily to justify their rule through the wizardry of science / the tyrant utilizes tech to manipulate the credulous / green state fascism / journey out of ontic inevitability into the futurist nightmare / eco-mammon bailouts / infantile mental midgets ruled by witch-tyrants = One World Munchkinland / Dorothy as redeemer-Messiah / Dorothy as Mary Poppins / America exports populist prophecy to the greater world / Glinda the Matriarch-Goddess / Glinda as transcendent Wisdom / the Anti-witch antidote / Patriarchy creates "special effects" subterfuge / flying monkeys: shock-troops of the witch / simian social justice warriors / Obama as Witch of West AND Wizard simultaneously / flying monkeys: brown-shirt armies of new multi-culti order / George W. Bush was the the witch the house ("Hope & Change') fell on / Over the Rainbow: somewhere beyond ****** identity grievance-mongering / There's no place like the Restoration of All Things
∅⚢☢⚧☯✰⚩✿⚥∅☢⚧☯✰⚢✿⚥☠⚩☯⚧✰

just a simple Deleuzian line of flight.

Riffing on W. of OZ

∅⚢☢⚧☯✰⚩✿⚥∅☢⚧☯✰⚢✿⚥☠⚩☯⚧✰
Maggie Emmett Nov 2015
In Neverland - never to grow old
never to marry that sweetheart
never to have children and grandchildren
nor watch hair thin and grey.

Full of derring-do - more dash than discipline
lanky and loose-limbed they swank and saunter
not like soldiers at all
no doff the cap humility
to the old rules and distant monarchies.

From a newly stolen world
hardly secured or steady with itself
lodged on the edge of a vast continent
clinging to a rim of turquoise blue.

Now cramped
in the pock-holed sores of ancient lands
richly bone-dusted from time to time.

Waiting for the fight to end
to go ‘back home’ ‘over there’
to farms and factories; schools and stations.

Still there - left behind
in the archipelago of cemeteries
as far as Fromelles, Pozieres,
to Bullencourt and Paschendaele
in fields of beetroot and corn,
fields bleeding red with poppies
beside the Menin Road at Ypres
in bluebelled woods of Verdun
in the silt of the Somme
on the plains of Flanders
in the victory graves at Amiens


Monash’s boys - the lost boys
cried for their mothers
begged for water
screamed to die
hung like khaki bundles on the wire.

Commanded by Field Marshalls
who never went to the fields,
who played the numbers game
in a war of bluff and bluster,
who never touched the dirt and slime,
nor waded through the ****** slush
of broken men and boys,
never waist-deep in mud and sinking,
wounded and drowning in that shambles of a war

Wearing dead men’s boots
and shrapnel-holed helmets
tunics and leggings splattered and rotting
with dead men’s blood and brains

Some haunted boys came home
knapsacks full of secret pictures,
old rusty tins crammed with suffering
breast pockets held their grief
wrapped in shroud-shreds.

They brought their duckboard demons
to the world of peace
Gas-choked fretful lungs still brought
the caustic fumes with every breath exhaled
and from every pore the death-sweat of decay.

But most boys were lost boys
lost forever in that no-man’s land
that Neverland of lives unlived.


© M.L.Emmett
Written in respect and memory of the Australian soldiers who served in France & Gallipoli in World War I. Monash was an Australian General.
Maggie Emmett Apr 2016
In Neverland - never to grow old
never to marry that sweetheart
never to have children and grandchildren
nor watch hair thin and grey.

Full of derring-do - more dash than discipline
lanky and loose-limbed they swank and saunter
not like soldiers at all
no doff the cap humility
to the old rules and distant monarchies.

From a newly stolen world
hardly secured or steady with itself
lodged on the edge of a vast continent
clinging to a rim of turquoise blue.

Now cramped
in the pock-holed sores of ancient lands
richly bone-dusted from time to time.

Waiting for the fight to end
to go ‘back home’ ‘over there’
to farms and factories; schools and stations.

Still there - left behind
in the archipelago of cemeteries
as far as Fromelles, Pozieres,
to Bullencourt and Paschendaele
in fields of beetroot and corn,
fields bleeding red with poppies
beside the Menin Road at Ypres
in bluebelled woods of Verdun
in the silt of the Somme
on the plains of Flanders
in the victory graves at Amiens

Monash’s boys - the lost boys
cried for their mothers
begged for water
screamed to die
hung like khaki bundles on the wire.

Commanded by Field Marshalls
who never went to the fields,
who played the numbers game
in a war of bluff and bluster,
who never touched the dirt and slime,
nor waded through the ****** slush
of broken men and boys,
never waist-deep in mud and sinking,
wounded and drowning in that shambles of a war

Wearing dead men’s boots
and shrapnel-holed helmets
tunics and leggings splattered and rotting
with dead men’s blood and brains

Some haunted boys came home
knapsacks full of secret pictures,
old rusty tins crammed with suffering
breast pockets held their grief
wrapped in shroud-shreds.

They brought their duckboard demons
to the world of peace
Gas-choked fretful lungs still brought
the caustic fumes with every breath exhaled
and from every pore the death-sweat of decay.

But most boys were lost boys
lost forever in that no-man’s land
that Neverland of lives unlived.
© M.L.Emmett
25th April Anzac Day 2016
In remembrance of the total waste and loss of young mens' lives in WWI. For all the civilians who died and the mothers, wives and sisters who waited in vain for so many soldiers who never returned.
From the physiognomy that bruises the vertical from Gaul; axiomatic metempsychosis elements were transferred from corporate primaries to third parties after the incipient expiration of Vernarth. This orphistic or mystical enchantment was brought by Wontelimar from Valdaine, emerging from insane drunkenness on the Ardeche Mountains, transmigrating euphony and medical justifications that were united with the reincarnated Helminth reminiscent of Vernarth. Such was a verme or worm that classified itself in his arm, munching in his elder veins elongated by parasites of commendable colonies and idiomatic, retro-emotional, and lyrical heights. Knowing that its baluster made capital letters in steps and life-giving questions by means of beads, and the oratic chain of Luccica's godmother that awakened in him translating expirative and presumptive psychophysical Zionisms of the eloquent millionth perspectivism of re-trance, when his putrid upright arm was recorded. and landing in his Abrahamic physical departure, dissociating his body, separating and alternating with his dexterous spiral Aorion tri-bracelet between the arm of Sagittarius and the arm of Perseus, liquefying into indissoluble modular stratagems for three bodies, plus the one that accompanied occupying triplets in posthumous individualities. Unconscious metempsychosis singularities brought the right-arm picking him up several times from the discursive hive of Wonthelimar, to convince him and tell him that he had not been with the Hexagonal Progeny for some time, without hindrance it brought him from Ardeche in lasting and concerting sets, gray senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. His expiration was reborn from the appendages of the water lilies that were grasped by the recessed lumbar powers and were trans-mentalized into related memories that subsist reincarnationist and degressive in plausive longing when re-advancing with revived intelligence, to indoctrinate themselves when raised from an emetic absolutist consciousness, and free from the greatest breaths of judgment is constant waste and reciprocity on shelves that started from an initial discipline already transmigrated, on skinned ardors eroding from astral ellipses in decayed individualities expiring in the Ego-Xifos (Ego-Sharps), that transpose the gorges that even through Hellenic geography that has not been shed by the blood of a Hetairoi.

Wonthelimar says: “hold on to my lazy arm and embrace Lazarus and his decayed fierceness! in different bodies I have seen your blood hang itself on banners with different super-life monarchies, in the germs of the Valdaine valley avoiding their retreat into fatuous materials that vilified the acrotera of your descended Megaron. Remarking on the genetic tricuspid, and emanating lineages of surviving to invigorate in the dexterous appendage of Aorion, which has to wail from the armpit of Betelgeuse with insensitive patches that mock to see him bleed for more than two thousand years without coagulating in possible anarchies more than nothing, before speculating from where the meager blindness of compassionate triple restraints has germinated, like a split Psychí or soul three times before predicting about the valleys and a castle, in infamous beatifies that do not bleed with me…, Wonthelimar ”. It is possible that they have sublimated us from the apathetic and brief radiance...?, Only in some moor or headland before tearing us from the banners or Vexillum of the inaugural that stuffs its already subsisted vehemence in spaces that are already acroteral, resting on peduncles in floral capitulars. And the immobile ones mold the support pustules…, the sap that runs horribly towards you and behind you! Incontinent to your dehydrated past lives redeeming subsistence and rubbing it, then excluding themselves healed properly from their wounds settled in muddy dreams of reviving them expired. Resulting from its origins from the Mysterium or Musterium as an enclave exacerbated in civil disproportions that were established since the Neolithic, without having sealed the doors of all the species that were trapped in the mysterious ice ages, based on ritualistic doctrines, through eager entities to obstruct lapses in the open air of the Spilaion Apokalypseo, having to be returned in possession of physiognomies and of all the enclosed species of the Neolithic Age ”. The bumblebees loaded with spherical honey in their legs, flew by the assembly of the warriors, crops, pastoral assemblages, and sharp stones that cut the wind that disturb the infants who fear the night sleep in the rough quarries that made them sedentary of venerable thermoregulated and climatic seats. Making of them and us revolutionary discoveries, for the interconnection of cooled flints in forests of Memento or Vademecun, to be erected on the megalithic plains, from where I come, rolling like a circular stone that moves the rocks of the World away from a near east, making some timorous and Asian oratics, I was able to get close to you Vernarth, who since the Neolithic I appear following you without giving up in the horticultural and in bovine frights. In this way, the water lilies and peduncles cordoned off the semoviente, full of thrones to conquer them, almost after having lost the calculations of the plasma that were being innovated from a Hetairoi by being reformulated from its incendiary essence, with such spasm being pardoned in the orbits of those who it the sustain themselves and wait for them bringing elaborate anonymous spare parts. Thus Wonthelimar spreads Greek fire over his golden breastplate, entering his transmigrated soul there, as fiduciaries of naphtha, sulfur, and ammonia in treats of previous and speculated oxygenated suitability that was transmitted in suffocating atmospheres by his deltoid when he detonated hatred in his eyelids.. His ***** inhibited signs of fear and hissing of freedom in fields of glory from a mythologized go diving between desolate flames of excretion, and throwing fuel that was not conceived of the same troubadour in the final redemption. (Among waters, minerals and ureas from the Hephaestus braze where dead proteins of cell warheads were stained, nitrogenizing acids that were from the common verb of Wonthelimar) ”.

The double V merged and intertwined forming an inverted double V, being the metric bulbar of Wonthelimar raising awareness of the upper and lower Vernarthian blocks, night falling towards a density of the same that moved raised on the north deck of the Eurydice ship, while everyone slept in the understand the "V" residing and originating from the annihilating biological duo of the immemorial of Vernarth and the Bumodos river, contemplating the suggestive salvage of sap after overcoming lymphomas in the battle of Gaugamela. Wonthelimar in tender loves misrepresented what he would achieve with his ****** healings next to the bold tributary, leaving in the vanguard and in starts from all the gigs that had condemned to Halicarnassus to be truncated next to infallible Canephores in disgrace to their executioners, branching all the branches of holm oaks of the articular of Wonthelimar that had been sheltering from the head, girdling itself in old debt collector and of souls in pain on the sleeping Nyons. The carriage perennially transshipped hesitant and unconscious individuals that the Falangists invited them to order, and spend the night shining in their Xifos in the bow with the inverted "V" to open up to the abundant exciting sea and find it in some Eden, being assembled in the primary kicks of an anonymous withdrawn, among all the cattle cooked with herbs that did not manage to sprout between one and the other.

The brawl is the symbiosis of the Megaron that exhibited the “M” united with the two inverted “Vs”, conceptualizing in Wonthelimar the vigil of early properties and phobias fragmenting in numerous odes in Thessaly, which were already re-agglutinating attracted from a patriarchal image from Hellas, under the pretext of Hellenistic consummations as a vocational institute race in primitives of Alexandrina Magnus, derived a few nautical miles to approach Patmos. The ship sailed across the sea, pre-conceptualizing the very universal being that revived in the Tracontero, looming out of all the waters like a nubile breaker that spoke to each other with words from Mageireméno Kefáli Votánon, "head cooked with herbs." Speaking in primitive alternate erudition and in tidal waves with more than twelve meters of territorial Argonauts making similar corvettes as the Gulf of Tarnetino, possessing distant and comparative sixty miles of the base that colonized Wonthelimar for new sources when encrypting in the Megaron. They persevere, captaining the Immature Polis that would be documented in Patmos, and in the town councils of the assemblage with ****** ceased battles, climbing towards a great cogitation height of the Megaron temple and the Theater of the Epidaurus, under the three darkness of the lilies bordering the Spilaion Apokalypseos.

In the hemicycle Theater of the Epidaurus, the stars worked for the nations of Asclepius together with Wonthelimar, thus healing emigrated musical sessions in palmistry and Parapsychology, where burdensome marks of interveners expectorated in vast impellers on the Koilones and in their softened and purged bleachers, from where each one was shouting towards all the winds and the advent of all the auditoriums absent by past and future generations, cheering lives in salvific voices, for those who cheer them with additional sheltered and attentive spectators from ultra-semicircular bleachers, not being on stage, better absent more than the actors of a drama to stay alive when they prowled towards the Diazoma, or corridor where all the spectators suffered from the same ordeal of Vernath's right arm and pectoral in decreasing lymphomas, in a greater capacity of incentive and saving grace. After this incident, Wonthelimar became a cause and effect of the Vernarth saga, but of transmigrated formality for the purpose of corresponding survival and of cellular restitution of what had died in him..., thus, everything would begin to be reborn towards a prop in a double aspect. The former commanders who were once his faithful servants would appear before this affront, to antagonize him and make him desist from joining as a Proceriato and Gigantum Form of the heroes of Gaugamela on Patmos.
Wonthelimar
Another line calls for my
scribbles to lay as a Scribe
would perpetuate epiphanies-
diluted and resuited for the masses, only aft
direct dictation from Kingdoms and Monarchies.
The thought that came to mind when finding a space on lined scrap paper, while in the midst of needing to complete work.
Bb Maria Klara Oct 2015
This is an era when men should think more than thrice,
of who should be president, who should be vice.
No candidate seems to be the right kind of nice,
and none seem to speak of any other than lies.

Should someone be righteous, it's them who don't run.
We just wish their rightness does see the sun.
However, some votes are rather triggered by guns
without thinking posterity, of daughters and sons.

It's quite dense to seek the usage of standard,
not all people out there are graduates of Harvard;
but using common sense isn't at all that hard,
and yet it's all nonsense on dire voting cards.

We might all have minds, but not all are used.
Eventually, all voting just ends up confused.
The persuasion of currency is always abused,
the one with most pocket is sadly most choosed.

In the end there is no one who will take the blame,
especially when country's all burrowed in shame.
The dilemma is cyclic, it's always the same.
Come to think of it, it's terribly lame.

It's not just the country, but the world that's gone lazy
of monarchies, parliaments, and democrazy.
At this rate, all futures are too **** hazy,
'specially thanks to human hypocrisy.

Power has been there, some killed for, some ****.
Presently, it's the most useless of thrills.
*Let me say this, heed me if you will,
Triumphs not who is good, but the less of two evils.
Well, this is something I don't write about all the time, but it's that time of the decade again.
Mateuš Conrad Jun 2017
praise our king (charles the 2nd),
who never did anything unwise,
but likewise, never said anything wise.*

                                        - john wilmot -

i was thinking long and hard,
      well... not really... the comparison
just popped into my head...
     of the french monarchy,
                philip the 2nd (augustus)
became the pre-dating machiavellian
genius, i'd say the prototype,
     if not the archetype...
           he cheated three angevin kings,
henry the 2nd, richard the 1st
                           and king john;
but this "poem" isn't about that...
  i was trying to make comparisons
of the french & english monarchies
what two kings of these monarchies
  could be confused as half-brothers?
obvious!
              charles the 2nd of england,
             and louis the 14th of france...
no two kings were ever alike as
these buggers.
            saying that...
         charles seems to have the upper-hand,
apart from the grand-court jester
  that was john wilmont -
          he also had a composer that
most people still remember...
   yet for some reason, i can't think of
anyone famous under the banner
                                   of the sun king;
maybe i just wasn't informed,
           but i guess if you get to
represent yourself in an ironic
   geocentric fashion... well...
        who ever dared to poke fun at louis?
versailles wasn't exactly close
   to a river, for a composer to be comissioned
to draft music for a fireworks display
              on the thames,
      that even the beggars could enjoy...
versailles? off limits.

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

when i hear classical music on the radio:
i have this annoying hearing impediment,
i confuse mozart with beethoven,
      and beethoven with mozart...
for some reason, i can't quiet catch
                the necessary accents that might
clarify these siamese titans...
    but:                                      h
       ­                  ä (æ)
                                           n
         d
                                       e            l?
              no problem for some reason.
Jacob Clendenin Oct 2014
We sat firmly with our backs to our enemies!
Monarchies,
Who trusted one another.
Brothers
Umongst each there, they had become.
The sun
Shown upon them as their peace symbol.
Now tremble,
Does the monarch in a time of war.
"No more!
No more!" Cry the peasants, "we've got nothing left!"
Theft,
Fire, and destruction; killers stop at nothing.
Suffering
Lands, family and friends, torn apart in this dispute.
Minute
Sparks of irritation grow in hungry flames, dying to consume.
As soon,
Just as soon as the conflict arose,
It froze.
The weary warriors had had enough
Tough
Men, strong women, and arrogant children:
Just then
Grow up and see the destruction that had been caused.
Minute - exceptionally small; tiny
Rien encore n'a germé de vos rameaux flottants
Sur notre jeune terre où, depuis quarante ans,
Tant d'âmes se sont échouées,
Doctrines aux fruits d'or, espoir des nations,
Que la hâtive main des révolutions
Sur nos têtes a secouées !

Nous attendons toujours ! Seigneur, prenez pitié
Des peuples qui, toujours satisfaits à moitié,
Vont d'espérance en espérance ;
Et montrez-nous enfin l'homme de votre choix
Parmi tous ces tribuns et parmi tous ces rois
Que vous essayez à la France !

Qui peut se croire fort, puissant et souverain ?
Qui peut dire en scellant des barrières d'airain :
Jamais vous ne serez franchies !
Dans ce siècle de bruit, de gloire et de revers,
Où les roseaux penchés au bord des étangs verts
Durent plus que les monarchies !

Rois ! la bure est souvent jalouse du velours.
Le peuple a froid l'hiver, le peuple a faim toujours.
Rendez-lui son sort plus facile.
Le peuple souvent porte un bien rude collier.
Ouvrez l'école aux fils, aux pères l'atelier,
À tous vos bras, auguste asile !

Par la bonté des rois rendez les peuples bons.
Sous d'étranges malheurs souvent nous nous courbons.
Songez que Dieu seul est le maître.
Un bienfait par quelqu'un est toujours ramassé.
Songez-y, rois minés sur qui pèse un passé
Gros du même avenir peut-être !

Donnez à tous. Peut-être un jour tous vous rendront !
Donnez, - on ne sait pas quels épis germeront
Dans notre siècle autour des trônes ! -
De la main droite aux bons, de la gauche aux méchants !
Comme le laboureur sème sa graine aux champs,
Ensemencez les cœurs d'aumônes !

Ô rois ! le pain qu'on porte au vieillard desséché,
La pauvre adolescente enlevée au marché,
Le bienfait souriant, toujours prêt à toute heure,
Qui vient, riche et voilé, partout où quelqu'un pleure,
Le cri reconnaissant d'une mère à genoux,
L'enfant sauvé qui lève, entre le peuple et vous,
Ses deux petites mains sincères et joyeuses,
Sont la meilleure digue aux foules furieuses.

Hélas ! je vous le dis, ne vous endormez pas
Tandis que l'avenir s'amoncelle là-bas !

Il arrive parfois, dans le siècle où nous sommes,
Qu'un grand vent tout à coup soulève à flots les hommes ;
Vent de malheur, formé, comme tous les autans,
De souffles quelque part comprimés trop longtemps ;
Vent qui de tout foyer disperse la fumée ;
Dont s'attise l'idée à cette heure allumée ;
Qui passe sur tout homme, et, torche ou flot amer,
Le fait étinceler ou le fait écumer ;
Ebranle tout digue et toute citadelle ;
Dans la société met à nu d'un coup d'aile
Des sommets jusqu'alors par des brumes voilés,
Des gouffres ténébreux ou des coins étoilés ;
Vent fatal qui confond les meilleurs et les pires,
Arrache mainte tuile au vieux toit des empires,
Et prenant dans l'état, en haut, en bas, partout,
Tout esprit qui dérive et toute âme qui bout,
Tous ceux dont un zéphyr fait remuer les têtes,
Tout ce qui devient onde à l'heure des tempêtes,
Amoncelant dans l'ombre et chassant à la fois
Ces flots, ces bruits, ce peuple, et ces pas et ces voix,
Et ces groupes sans forme et ces rumeurs sans nombre,
Pousse tout cet orage au seuil d'un palais sombre !

Palais sombre en effet, et plongé dans la nuit !
D'où les illusions s'envolent à grand bruit,
Quelques-unes en pleurs, d'autres qu'on entend rire !
C'en est fait. L'heure vient, le voile se déchire,
Adieu les songes d'or ! On se réveille, on voit
Un spectre aux mains de chair qui vous touche du doigt.
C'est la réalité ! qu'on sent là, qui vous pèse.
On rêvait Charlemagne, on pense à Louis seize !

Heure grande et terrible où, doutant des canons,
La royauté, nommant ses amis par leurs noms,
Recueillant tous les bruits que la tempête apporte,
Attend, l'œil à la vitre et l'oreille à la porte !
Où l'on voit dans un coin, ses filles dans ses bras,
La reine qui pâlit, pauvre étrangère, hélas !

Où les petits enfants des familles royales
De quelque vieux soldat pressent les mains loyales,
Et demandent, avec des sanglots superflus,
Aux valets, qui déjà ne leur répondent plus,
D'où viennent ces rumeurs, ces terreurs, ce mystère,
Et les ébranlements de cette affreuse terre
Qu'ils sentent remuer comme la mer aux vents,
Et qui ne tremble pas sous les autres enfants !

Hélas ! vous crénelez vos mornes Tuileries,
Vous encombrez les ponts de vos artilleries,
Vous gardez chaque rue avec un régiment,
À quoi bon ? à quoi bon ? De moment en moment
La tourbe s'épaissit, grosse et désespérée
Et terrible, et qu'importe, à l'heure où leur marée
Sort et monte en hurlant du fond du gouffre amer,
La mitraille à la foule et la grêle à la mer !

Ô redoutable époque ! et quels temps que les nôtres !
Où, rien qu'en se serrant les uns contre les autres,
Les hommes dans leurs plis écrasent tours, châteaux,
Donjons que les captifs rayaient de leurs couteaux,
Créneaux, portes d'airain comme un carton ployées,
Et sur leurs boulevards vainement appuyées
Les pâles garnisons, et les canons de fer
Broyés avec le mur comme l'os dans la chair !

Comment se défendra ce roi qu'un peuple assiège ?
Plus léger sur ce flot que sur l'onde un vain liège,
Plus vacillant que l'ombre aux approches du soir,
Ecoutant sans entendre et regardant sans voir,
Il est là qui frissonne, impuissant, infertile,
Sa main tremble, et sa tête est un crible inutile,
Hélas ! hélas ! les rois en ont seuls de pareils !
Qui laisse tout passer, hors les mauvais conseils !

Que servent maintenant ces sabres, ces épées,
Ces lignes de soldats par des caissons coupées,
Ces bivouacs, allumés dans les jardins profonds,
Dont la lueur sinistre empourpre ses plafonds,
Ce général choisi, qui déjà, vaine garde,
Sent peut-être à son front sourdre une autre cocarde,
Et tous ces cuirassiers, soldats vieux ou nouveaux,
Qui plantent dans la cour des pieux pour leurs chevaux ?
Que sert la grille close et la mèche allumée ?
Il faudrait une tête, et tu n'as qu'une armée !

Que faire de ce peuple à l'immense roulis,
Mer qui traîne du moins une idée en ses plis,
Vaste inondation d'hommes, d'enfants, de femmes,
Flots qui tous ont des yeux, vagues qui sont des âmes ?

Malheur alors ! O Dieu ! faut-il que nous voyions
Le côté monstrueux des révolutions !
Qui peut dompter la mer ? Seigneur ! qui peut répondre
Des ondes de Paris et des vagues de Londres,
Surtout lorsque la ville, ameutée aux tambours
Sent ramper dans ses flots l'hydre de ses faubourgs !

Dans ce palais fatal où l'empire s'écroule,
Dont la porte bientôt va ployer sous la foule,
Où l'on parle tout bas de passages secrets,
Où le roi sent déjà qu'on le sert de moins près,
Où la mère en tremblant rit à l'enfant qui pleure,
Ô mon Dieu ! que va-t-il se passer tout à l'heure ?
Comment vont-ils jouer avec ce nid de rois ?
Pourquoi faut-il qu'aux jours où le pauvre aux abois
Sent sa haine des grands de ce qu'il souffre accrue,
Notre faute ou la leur le lâchent dans la rue ?
Temps de deuil où l'émeute en fureur sort de tout !
Où le peuple devient difforme tout à coup !

Malheur donc ! c'est fini. Plus de barrière au trône !
Mais Dieu garde un trésor à qui lui fit l'aumône.
Si le prince a laissé, dans des temps moins changeants,
L'empreinte de ses pas à des seuils indigents,
Si des bienfaits cachés il fut parfois complice,
S'il a souvent dit : grâce ! où la loi dit : supplice !
Ne désespérez pas. Le peuple aux mauvais jours
A pu tout oublier, Dieu se souvient toujours !

Souvent un cri du cœur sorti d'une humble bouche
Désarme, impérieux, une foule farouche
Qui tenait une proie en ses poings triomphants.
Les mères aux lions font rendre les enfants !

Oh ! dans cet instant même où le naufrage gronde,
Où l'on sent qu'un boulet ne peut rien contre une onde,
Où, liquide et fangeuse et pleine de courroux,
La populace à l'œil stupide, aux cheveux roux,
Aboyant sur le seuil comme un chien pour qu'on ouvre,
Arrive, éclaboussant les chapiteaux du Louvre,
Océan qui n'a pas d'heure pour son reflux !
Au moment où l'on voit que rien n'arrête plus
Ce flot toujours grossi, que chaque instant apporte,
Qui veut monter, qui hurle et qui mouille la porte,...
C'est un spectacle auguste et que j'ai vu déjà
Souvent, quand mon regard dans l'histoire plongea,
Qu'une bonne action, cachée en un coin sombre,
Qui sort subitement toute blanche de l'ombre,
Et comme autrefois Dieu qu'elle prend à témoin,
Dit au peuple écumant : Tu n'iras pas plus **** !

Le 28 décembre 1834.
Donc, vieux passé plaintif, toujours tu reviendras
Nous criant : - Pourquoi donc est-on si **** ? Ingrats !
Qu'êtes-vous devenus ? Dites, avec l'abîme
Quel pacte avez-vous fait ? Quel attentat ? Quel crime ? -
Nous questionnant, sombre et de rage écumant,
Furieux.
Nous avons marché, tout bonnement.
Qui marche t'assassine, ô bon vieux passé blême.
Mais que veux-tu ? Je suis de mon siècle, et je l'aime !
Je te l'ai déjà dit. Non, ce n'est plus du tout
L'époque où la nature était de mauvais goût,
Où Bouhours, vieux jésuite, et le Batteux, vieux cancre,
Lunette au nez et plume au poing, barbouillaient d'encre
Le cygne au bec doré, le bois vert, le ciel bleu ;
Où l'homme corrigeait le manuscrit de Dieu.
Non, ce n'est plus le temps où Lenôtre à Versailles
Raturait le buisson, la ronce, la broussaille ;
Siècle où l'on ne voyait dans les champs éperdus
Que des hommes poudrés sous des arbres tondus.
Tout est en liberté maintenant. Sur sa nuque
L'arbre a plus de cheveux, l'homme a moins de perruque.
La vieille idée est morte avec le vieux cerveau.
La révolution est un monde nouveau.
Notre oreille en changeant a changé la musique.
Lorsque Fernand Cortez arriva du Mexique,
Il revint la main pleine, et, du jeune univers,
Il rapporta de l'or ; nous rapportons des vers.
Nous rapportons des chants mystérieux. Nous sommes
D'autres yeux, d'autres fronts, d'autres cœurs, d'autres hommes.

Braves pédants, calmez votre bon vieux courroux.
Nous arrachons de l'âme humaine les verrous.
Tous frères, et mêlés dans les monts, dans les plaines,
Nous laissons librement s'en aller nos haleines
À travers les grands bois et les bleus firmaments.
Nous avons démoli les vieux compartiments.

Non, nous ne sommes plus ni paysan, ni noble,
Ni lourdaud dans son pré, ni rustre en son vignoble,
Ni baron dans sa tour, ni reître à ses canons ;
Nous brisons cette écorce, et nous redevenons
L'homme ; l'homme enfin hors des temps crépusculaires ;
L'homme égal à lui-même en tous ses exemplaires ;
Ni tyran, ni forçat, ni maître, ni valet ;
L'humanité se montre enfin telle qu'elle est,
Chaque matin plus libre et chaque soir plus sage ;
Et le vieux masque usé laisse voir le visage.

Avec Ézéchiel nous mêlons Spinosa.
La nature nous prend, la nature nous a ;
Dans son antre profond, douce, elle nous attire ;
Elle en chasse pour nous son antique satyre,
Et nous y montre un sphinx nouveau qui dit : pensez.
Pour nous les petits cris au fond des nids poussés,
Sont augustes ; pour nous toutes les monarchies
Que vous saluez, vous, de vos têtes blanchies,
Tous les fauteuils royaux aux dossiers empourprés,
Sont peu de chose auprès d'un liseron des prés.
Régner ! Cela vaut-il rêver sous un vieux aulne ?
Nous regardons passer Charles-Quint sur son trône,
Jules deux sous son dais, César dans les clairons,
Et nous avons pitié lorsque nous comparons
À l'aurore des cieux cette fausse dorure.
Lorsque nous contemplons, par une déchirure
Des nuages, l'oiseau volant dans sa fierté,
Nous sentons frissonner notre aile, ô liberté !
En fait d'or, à la cour nous préférons la gerbe.
La nature est pour nous l'unique et sacré verbe,
Et notre art poétique ignore Despréaux.
Nos rois très excellents, très puissants et très hauts,
C'est le roc dans les flots, c'est dans les bois le chêne.
Mai, qui brise l'hiver, c'est-à-dire la chaîne,
Nous plaît. Le vrai nous tient. Je suis parfois tenté
De dire au mont Blanc : - Sire ! Et : - Votre majesté
À la vierge qui passe et porte, agreste et belle,
Sa cruche sur son front et Dieu dans sa prunelle.
Pour nous, songeurs, bandits, romantiques, démons,
Bonnets rouges, les flots grondants, l'aigle, les monts,
La bise, quand le soir ouvre son noir portique,
La tempête effarant l'onde apocalyptique,
Dépassent en musique, en mystère, en effroi,
Les quatre violons de la chambre du roi.
Chaque siècle, il s'y faut résigner, suit sa route.
Les hommes d'autrefois ont été grands sans doute ;
Nous ne nous tournons plus vers les mêmes clartés.
Jadis, frisure au front, ayant à ses côtés
Un tas d'abbés sans bure et de femmes sans guimpes,
Parmi des princes dieux, sous des plafonds olympes,
Prêt dans son justaucorps à poser pour Audran,
La dentelle au cou, grave, et l'œil sur un cadran,
Dans le salon de Mars ou dans la galerie
D'apollon, submergé dans la grand'seigneurie,
Dans le flot des Rohan, des Sourdis, des Elbeuf,
Et des fiers habits d'or roulant vers l'Œil-de-Boeuf,
Le poète, fût-il Corneille, ou toi, Molière,
- Tandis qu'en la chapelle ou bien dans la volière,
Les chanteurs accordaient le théorbe et le luth,
Et que Lulli tremblant s'écriait : gare à l'ut ! -
Attendait qu'au milieu de la claire fanfare
Et des fronts inclinés apparût, comme un phare,
Le page, aux tonnelets de brocart d'argent fin,
Qui portait le bougeoir de monsieur le dauphin.
Aujourd'hui, pour Versaille et pour salon d'Hercule,
Ayant l'ombre et l'airain du rouge crépuscule,
Fauve, et peu coudoyé de Guiche ou de Brissac,
La face au vent, les poings dans un paletot sac,
Seul, dans l'immensité que l'ouragan secoue,
Il écoute le bruit que fait la sombre proue
De la terre, et pensif, sur le blême horizon,
À l'heure où, dans l'orchestre inquiet du buisson,
De l'arbre et de la source, un frémissement passe,
Où le chêne chuchote et prend sa contrebasse,
L'eau sa flûte et le vent son stradivarius,
Il regarde monter l'effrayant Sirius.

Pour la muse en paniers, par Dorat réchauffée,
C'est un orang-outang ; pour les bois, c'est Orphée.
La nature lui dit : mon fils. Ce malotru,
Ô grand siècle ! Écrit mieux qu'Ablancourt et Patru.
Est-il féroce ? Non. Ce troglodyte affable
À l'ormeau du chemin fait réciter sa fable ;
Il dit au doux chevreau : bien bêlé, mon enfant !
Quand la fleur, le matin, de perles se coiffant,
Se mire aux flots, coquette et mijaurée exquise,
Il passe et dit : Bonjour, madame la marquise.
Et puis il souffre, il pleure, il est homme ; le sort
En rayons douloureux de son front triste sort.
Car, ici-bas, si fort qu'on soit, si peu qu'on vaille,
Tous, qui que nous soyons, le destin nous travaille
Pour orner dans l'azur la tiare de Dieu.
Le même bras nous fait passer au même feu ;
Et, sur l'humanité, qu'il use de sa lime,
Essayant tous les cœurs à sa meule sublime,
Scrutant tous les défauts de l'homme transparent,
Sombre ouvrier du ciel, noir orfèvre, tirant
Du sage une étincelle et du juste une flamme,
Se penche le malheur, lapidaire de l'âme.

Oui, tel est le poète aujourd'hui. Grands, petits,
Tous dans Pan effaré nous sommes engloutis.
Et ces secrets surpris, ces splendeurs contemplées,
Ces pages de la nuit et du jour épelées,
Ce qu'affirme Newton, ce qu'aperçoit Mesmer,
La grande liberté des souffles sur la mer,
La forêt qui craint Dieu dans l'ombre et qui le nomme,
Les eaux, les fleurs, les champs, font naître en nous un homme
Mystérieux, semblable aux profondeurs qu'il voit.
La nature aux songeurs montre les cieux du doigt.
Le cèdre au torse énorme, athlète des tempêtes,
Sur le fauve Liban conseillait les prophètes,
Et ce fut son exemple austère qui poussa
Nahum contre Ninive, Amos contre Gaza.
Les sphères en roulant nous jettent la justice.
Oui, l'âme monte au bien comme l'astre au solstice ;
Et le monde équilibre a fait l'homme devoir.
Quand l'âme voit mal Dieu, l'aube le fait mieux voir.
La nuit, quand Aquilon sonne de la trompette,
Ce qu'il dit, notre cœur frémissant le répète.
Nous vivons libres, fiers, tressaillants, prosternés,
Éblouis du grand Dieu formidable ; et, tournés
Vers tous les idéals et vers tous les possibles,
Nous cueillons dans l'azur les roses invisibles.
L'ombre est notre palais. Nous sommes commensaux
De l'abeille, du jonc nourri par les ruisseaux,
Du papillon qui boit dans la fleur arrosée.
Nos âmes aux oiseaux disputent la rosée.
Laissant le passé mort dans les siècles défunts,
Nous vivons de rayons, de soupirs, de parfums,
Et nous nous abreuvons de l'immense ambroisie
Qu'Homère appelle amour et Platon poésie.
Sous les branchages noirs du destin, nous errons,
Purs et graves, avec les souffles sur nos fronts.

Notre adoration, notre autel, notre Louvre,
C'est la vertu qui saigne ou le matin qui s'ouvre ;
Les grands levers auxquels nous ne manquons jamais,
C'est Vénus des monts noirs blanchissant les sommets ;
C'est le lys fleurissant, chaste, charmant, sévère ;
C'est Jésus se dressant, pâle, sur le calvaire.

Le 22 novembre 1854.
Mateuš Conrad Feb 2019
is...
your work...
the basis stratum
dynamic of...
infantilißing
poetry?   (debate... basic or basis?)

hell, if you don't like
the cure,
or depeche mode...
you sieve through
and furrage
for something, belgian...
like... the klinik...

no, i don't like being
made infantile...
like: i kept playing
with LEGO into my 30s...
just, just because i never
made use of
the claustrophobic-myopia
dynamic
of the prose strict,
utility of the paragraph...

maybe poetry is akin
to the sort of freedom
akin to breathing...
maybe: the child could
tell you:
what you're engrossed in?
your little, ****-fest
of adulthood?

     i can show you
the ******-taqiyya
with 3 minutes borrowed
from the film
  the sixth sense...
concerning the "magic" trick
of shaking your hands
and "supernaturally"
moving a penny from
one hand to the other...

i get it...
the poets are children
for authors,
since they cannot break
from the shackles of not
writing in descriptive
paragraphs
and having no imagination
for dialogue...

yeah... the sort of "dialogue"
that's really a monologue
of what poets do...
play into their late
pre-teen years with figurines...
no...
they're right...
i can't write a "dialogue"...
because i have "monologues"
in real life
that perplex me...
but, then again,
all the dialogues authors have...
would never fat-***-lodge
themselves into their own
heads to begin with,
they found it necessary
to invent a sort of
Pennywise escorts of
patience to wipe the blank
slate clear of written
exhibitionism...

     writing?
professional author style?
more like *******
for god....
unless god and the poets
is a close resemblance for
kiddy-fiddlers...
i am... suspect... hands up!

i'll ******* eat you
alive, and call it
a harvest of wheat!
not here, not on this "blank"
chessboard...
i know where the black
squares go...
i.e. where the letters in
black appear...

poetry is a variant of
infantalism...
hmm...

      MAYBE....

B                                         I






                                 G

space...
    you see any "clearer"?

hell... writing in vivo is:
"serious" writing,
fiction, author status,
paragraph sensible...

   maybe that's what heavy-heaving
literature always was,
words: in vivo...

poetry... sure... why shouldn't
any child attempt it?
  
  but money... is not part of this...
endeavor... is, it?

         if serious literature
can only claim stature
of in vivo...

  sure... the childish approach
to poetry begins with treating
poetry as: genesis in infans...

      my, genesis in infans?
painting...
             does anyone care i had
to fall into the educational
rubric of crafting spell-bound
examples of spelling?

serious literature:
big, biG, bIG, BIG people tongue...
a life as the many
trivialities
of making the myth
throwing a penny into
a fountain a...
        revision of reliving
the last moments of Pompeii!

doberman jaw...
******, please! feed me another
bone!

they're right though...
i am infantile in my "attempts"
at literature...
   i forgot to keep myself
schoolboy in schoolyard
uniform attire rigid,
for whatever,
is the worth of rhyme...
  hence they keep poetry
a medium on tight check...
over-ladden with...
  "technique"...
but... serious authors...
   labour in the paragraph
domain...
       like Descartes "mind"
connecting with the chair,
and table...

i'm still waiting for an answer...
i'm infanitle, becauase...
all my dialogues exist
outside my writing,
i abhor the claustrophobia
of the paragraph,
and the myopia
predictability of a narrative...
and i hold
the narrator:
pristine, unfathomable,
almost like a god?

  this is me... not becoming
a man?
oh...................
            so you want
that ******* song playing
in the background?
- what song?
depeche mode, martyr,
yes, no, maybe?

i have no...
          umbilical cord for
the furthering of "my" existence
on the tip of my tongue
to mind...
    yes... the ****** thing
attaches itself to either my
tongue or my metaphysical
tongue (ego) for all the worth
of second chapter of my time
here, being made aware...
what? you
    want the auguste rodin
   Le Penseur suddenly become
Le Fœtus.... to not apprehend
the synonym
      biology-burqa-blocked-toilet
reinterpretation?

at this point?
i have to scratch my head,
like chimpy-adam-and-suzie...

    you know...
by the time you'd read that sort
of **** from a serious author...
you'd be half-way from finding
a full-stop and a new sentence...
serious people over-load
their, original, poetic intentions,
with... serious...
monarchies of narrative...
hiding really decent sentences...
in heaps of descriptive
auxiliary props of
"never become Beckett-esque
theatre"...

     so yeah... poetry is infantile...
the only nuance:
i felt through
enough poignancy to make
a mistake,
and the mistake i made,
is... nuance...

                have you heard?
people take "serious" literature
compositions to bed...
       and they read them...
in order to fall to sleep...
meaning...
           i'm no nursery rhyme
genius...
                 but i also much
prefer to care for people
who are not subjected
to straining their eyes
lost in the myopia
labyrinth-paragraphs
of... 'and i saw!
the face! of Poseidon!'

blurry *******-boo-hoo,
i too...
          poetry is hardly infantile...
unless!
you have the sort of
ambitions to treat the paragraph
seriously!
and "dialogue" / i.e. a monologue
you will always have /
never have...
   and have children
to mind...

        then of course!
this medium of writing...
forever: hide & seek...
yet stating the painfully obvious...
tic-tac-toe...
and... hopefully:
very little rhyme.
A Simillacrum Jun 2018
The problem isn't money itself,
but that we built a place to live
where at a certain turning point
the currency representative
of the spirit of fair exchange
became the ubiquitous make it or break.

Now we have a pool of the few
with the opulence of monarchies
risen above the else in golden towers.

There are individuals in the united states
with the avenues of revenue who
could make improvements to this
place who are resting on their laurels.

You want to blame the government,
the Clinton or the Trump, but the
significance of the figurehead
is dead on its arrival.

Look at the ******* stars and cast your shame,
we elevate these faces to celebrity
and they talk a game without giving.

A charity in your name means jack ******* ****,
when the unloved and the uneducated
overpopulate the states with escalating hate
as they strive only for a future where
the opposition absolute is soaking in the earth
beneath hot casings as the rain upon the dirt.

I don't have the clout, but I think I have the words,
I don't have the answer, but I hope I'm heard.

Everyone with access to power and the means,
wake up! Put your heads together,
figure out a way to make us free.

We're headed into another moment of
opportunity for you to exercise your choice.

Will you entertain the notion
of the elite and the peasantry
until it kills us all
or will you use your tool to stab
into the ventricles of deceit?
James M Vines Jun 2016
If there were no America, freedom would not ring. If it was never born, there would be no from sea to shining sea. If there were no America, the world would be ruled by despots and monarchies. If there were no America, millions would have died in vain. If there were no America, oppression would be the law of the land. If there were no America, things would be really bad. All of the freedoms that millions of people hold dear, would have never been imagined, if America were not here. So to those who hate the idea of the land of the free and the home of the brave, live one year in another place and see what they crave. While there are many other lands, there is not nor will there ever be, a place like America, where people are truly free.
The Mashiach opened the Shamaim from the conception of the position of the Himation as an investiture of the Greek-Hebrew World that subsisted at the expense of the Tragigonia or Generation of the hyper-stellarization of the Himation particles. He did not stay alone wandering in the city of Kosmous, he would continue to fervently contribute to his Heroic Death that was already imminent. He structured his hereditary Submitology as galactic chaff; similar to the chaff of the Olympus Marble. Vernarth, before being invested, transfused as an exasperated Substance that teleported him to Olympo with his destitute feet but crammed with the chaff of the Kosmous where Orpheus and Dionysus received him, one with the chaff of tinsel and the other with the chaff of Eleusis, conforming to the metempsychosis where centuries became rectilinear of the immaterial conglomerate of both, but if in the liqua aura it would gradually refine from Britannia, which could be replaced by the patronage of hyperboreal islands, moving to the Dodecanese, perhaps instituted by the Romanesque Voice of the same Empire but with the dazzling Hellenic or Helleniká root in the Last attempt to approach the insular inheritance of other reverse islands called “Pretanniká Nesiá”, right there on top of Olympo. Suddenly by factions of immortality, they made tragedy and lethality, which implied parking for thousands of millennia trying to decipher the true identity of the ahistorical mythological beings, who now survive together with Vernarth in the ethons or screens that would reflect the composition of a living being. that instantly dies for its exuberance of life.

Vernarth, would go with his noctilucent Himation to the Krystallina monopathia or the Paths of Crystallization that made up the Olympo like a pantheon that was assimilated with rancid and weightless fungiform fluff, all this wild persuasion carried him on his decals by the crystal silica of the Olympo. The Himation was made of shoes and thrones that were not clearly related to the Olympic heights, and of not fearing with more heights that would exceed the interstices of the exaltation of everything that existed in front of its doubt that was clarified with the presence of the Souls of Trouvere. Everything seemed easy to explain in the hands of the circumlocution that Orpheus and Dionysus would make him in the luminosity of the Olympo, which is Ohr transliterated from the Olympus as the prominence that will be torn from the unstitched Himation, beating him with exulcers in the altitude of the Balkans. , and adhering to the tripartite relationship of the elevations with Delphi and Patmos. The quantum of time condensed the atmospheric hailstorm that had been decaying from Aurion, thus creating the orographic leveling of these converging quantum elevations as a flood subject to the Makryrema river, and as tributaries that will be activated with Delphi; specifically with the Kassotides and the Profitis Ilias in the concomitance of the Fifth Chalice of the prophet Elias who would come to challenge the glories, to mend the foothills that united them in this Monopathy or Pilgrimage of effort with essentials of superiority, which could be linked to the Agia Triada. Vernarth walked in complete solitude through the southwestern subterranean and bizarre mounds, figuring he did not feel that way at all since he did not measure more than a hundred meters in radius where Orpheus and Dionysus followed him, snooping in his Monopathia that would make him unreceptive before the advent of his A body destined to the method of objectively glimpsing knowledge that was extremely neophyte to its bustle, it was only motivated by praiseworthy essences that emanated from the Agia Triada string, which supported them with its beautiful channel by dressing what became lavish when walking and dressing naked, and also what made him ragged as he squandered his creed kits with dogmas that were instigated in his unleashed tragedy. His Purgation was an onslaught of his somatization that was renewed from his epidermis and that was totally transgressed by the Himation filigree that was unstitched in Golden fleeces, in the presence of some heroics who fought in the fallen fratricide of Olympo. Everything accused a brotherhood of Lineage that superimposed investiture or secular genes, over the science of accounting for their monopathies made by more than one parapsychological and Submitological regression. Undoubtedly, the factotum of the preludes of his Parapsychological end would be present before him, of what would **** from the ******* of the Renaissance after being subjugated by the Roman Empire as its decline, protocolized by the authorship of the scribbled hussar, trying to be the moderator with new castes that would reign in the surrounding Romania and Hungary for an extraditable rebirth in 1436, becoming resurgent reformed antiquity. From this perspective, the cursory Uttukus in the umpteenth parapsychology would appear in this trace together with Vlad Strigoi and Wonthelimar, who for so much quantum and excessive composure would let them know of a Reborn in the Olympo of the Olympos by knowing how to conceive that their heroes would have the life of its own and independent of universal mythology unified to the world, which in these elevations had great consonance with those of the Kantillana of Sudpichi, Kingdom of Chile and its Transverse Valleys / Regency of Horcondising with this rhetoric that would be strengthened in the placement of its Vampiromagia Automata Iconoclastic. All this heritage would lead to pastiness in all the corny monarchies that were intermingling with the eastern empires ..., specifically Hellenic and its perceptible quantum isomers, which were thrown from the veins with magnanimous elephantiasis masses that were falling from submithology Aurion.

Vernarth continues the intrusive internment of the suffocating aid of the Olympo, and of the profuse victimization that he believed to delight those who had only saved them from the axiomatic spark of beatitude and his predestination, which was only sponsored by Orpheus and Dionysus who were distant from him. , to see what would happen with his enchanted Himation, in the face of any setback that reinvented himself par excellence of the Vespers of his Triumph in the face of Death, everything has happened after that in some Brueghelian folios. This would testify that his leap towards the Renaissance was peremptory “And why not say it of the Kafersuseh of Ein Karem, that from where the stereotypes of a Mashiach would be based that would be reborn as many times as possible of the chained isomer of its quantum in Vernarthian parapsychology, being able to and to be warned from a virtual halter, to hold the infractions that consanguineously raged between life and death, and between the transgression demanded by the origin of error and naivety. Vernarth continues to transfer areas of the Olympo from which nothing could be ascertained if any shallow abstraction of its undeniable orographic height, perhaps a demiurge would make it, secreting par excellence the greatest mesocratic powers and the most abandoned demiurges in all their glories, lacking everything that makes his complete foolishness, and radicalized alterity due to the savage dominations of poorly contained wealth; That is to say, giving off the stunned Vine from where the monarchs would serve their henbane in vessels of the same servants, and their same harvests, and of their same vines that par excellence constitute the negligence of a right of territorial change with the basality of an inborn right that emanates from the vertical culture of the end of the Middle Ages, which is served in the same chalices that are the Kli or containment vessels for the eternalization of the Merciful Light or Ohr Hassadim. Behold, the Brughelian Death becomes Vernarthian in the unhappy planes of being born or reborn that is intricate from its Alpha and Medieval chaos ..., where nothing and nobody will be able to restrict the unbegotten Vine goblets to serve them in the original Servus Gleba vessels or Servants of Gleba, inborn with the Hoplites of Vernarth, who with large detachments kept vigil for him from a meager spiel from the Ohr ..., cheering their Lord on the Olympo directed to the tripartite, and towards the Delphic and Patmian.
Triumph of Death
Ryan O'Leary Nov 2020
Indeed they did, at the
electoral system every-
where ,they scoffed at
communism, socialism,
dictatorships, monarchies
and anything that was
not Democratic. They
insisted on overseers
to monitor voting in
other countries, they
forcibly got rid of elected
leaders and now as it
is happening at home
they suddenly cry foul.

Ps.

They being Americans.

— The End —