Oh Language, where hast thou hid thyself?
Thy once-bright spires decline to dust.
The calm, well-reasoned flow of wisdom
a bygone memory. I’ll not trust
these tween-to-twenty-something’s prattle;
endless babble of self-absorption
centered in pleasure-maximizing:
narcissistic thought-abortion.
Dude—they’re SO not app’ed for language
used by dad ten years ago.
I’m totally DONE with their, like, verbiage
They’re all: Smartphone Teenage Show.
It’s just, like, TALKING—without words
in language ghettos; texting proud . . .
Their lack of precision offends my brain—
They ought to be ashamed (out loud).

Vygotsky’s vaunted Z.P.D,
and Bakhtin’s heteroglossic crack
along with Roland Barthe’s pet parrot
Are SO like totally talking smack.

Supposing that we lit some candles.
One for each person on this earth,
we would blow one out at a funeral
and light one up at a birth.

The world would grow darker
every time we lost a fighter
but with every new born baby
it gets just that bit brighter.

If you travelled into a city that was dark and gritty
you'd know that they didn't have many in their committee.
But.. If the light was brilliant and bright
it would send a beaming message throughout the night.

Saying "We are here! And we are alive!"
Not wanting to be alone we endeavor to collide
and form one giant, shining beacon
that burns so fierce we're sure it can't weaken

We sparkle and crackle and bend nature to our whim
the mighty fire so strong it just had to gave in.
With it we forged iron and buildings, cars and computers
and lit paths of lives to guide commuters

We lit up the universe as far as we could see
Improving our lives greatly with technology
obsessed with our professed fixture on practicality
we completely forgot about morality

Our fires forged weapons which we aimed next door
In one swift movement we saw the effects of war
6,000,000 candles extinguished
over arguments on which light is most distinguished

So fixated on this light we blinded our eyes
and the candle smoke filled the skies.
We thought candles were good, they elevated us higher
but now all we have is thick smoke and fire.

The fire consuming all in its route
the root of our lives follow suite.
It's eating the oxygen and burning the grass
the sand is melting and forming to glass.

The glass it shatters into a thousand pieces
more candles are lighting, the temperature increases
The resources decline, as do the candles
buried in ash a hundred thousand scandals.

Now only a few lit candles remain
as they slowly melt and fade away.

Saturday night, I’m getting crazy as usual,
taking pictures of my cats because they just look so beautiful.
Yea, some people go out, but I’ve got so much to do,
boys line up to take me out on dates but I tell them to shoo.
“Who are these guys?” you wonder, but don’t worry about that,
you wouldn’t know them because, they’re from a secret, hot guy frat.
I stumbled upon it once when I was out doing cool stuff,
like dancing with a king, and jumping off of bluffs.
Then one day, I jumped right into the hot guys secret lair,
and after I landed they could do nothing but stare.
I thought that they were looking at the mole on my face,
and I was right, but they loved it and begged me to stay at their place.
Not for the night, but forever, they didn’t want me to leave,
and who can blame them, I’ve got a badass weave.
But I had to decline, I just wasn’t ready for that,
so they said, “Come back anytime, even if you get fat.”
And with tears in my eyes, I bid them goodbye,
started my jetpack, and flew off into the sky.
I don’t have pictures of any of this because they were burned up in the fire,
but I can definitely assure you that I’m not a ***** liar.
But anyway, back to what I’m doing tonight,
I know that you’ll be jealous, you can’t help it, that’s alright.
I’m meeting up with Michael Scott and crew, but that’s not really a big deal,
we see each other every day, one time he tried to cop a feel.
Well, I may have just imagined that, which is probably pretty weird,
But I gave up on normal long ago, like my mother always feared.
Which is why I’m sitting here on Saturday night, talking to some cats,
who have low self-esteem because the media made them think they’re fat.
Those cats on the MeowMix commercials always look so thin,
no matter how hard regular cats try, they can really never win.
“Don’t worry about it,” I tell them, “Let’s just have some fun.”
So now we’re watching TV, because, what else would we have done?

i fell in love with the stars
because i never thought they'd let me down
until one night it was cloudy
and not a single sky diamond could be found

so i became quite fond of the sun
and basked in its warm and comforting glow
until one day, the sky kept crying
and the heartless sun refused to show

so i decided to fancy the moon
thinking the moon would always come through
but every day it faded away leaving the night
the way it left me; empty and velvet and dark blue

so as you see, i'm used to being disappointed and alone
i feel abandoned each time i stop and reminisce
and quite honestly, chances are one day you'd leave me too
so that's why, kind gentleman, i decline your kiss

you asked me why I smoke
as frequent as I do
but what do you do
to satisfy
a longing
that could never
be expressed?
there are many things
I wish I could tell you
but
I inhale
my
every
intention
to speak

why do most want a
love that is detrimental?
a love that shatters
your teeth
as you try to speak
a love that inflicts
a stream of butterflies
or makes you appear
as if you've had
too much caffeine
by the way your
delicate
being
shakes

I have shaken
and clamped
my tongue this time
to stop the promises
from leaking out
I decline to drink coffee
so you don't believe
I'm quivering with words
unspoken

I decline to mention
that I dream of your face
in the future looking worn
from every obstacle
we have hurdled through
in our years
I decline to mention
every morning that
you're softly breathing sleep
I hold your face
and softly mumble
"mine"
I decline to mention
my excess of
"I love you's"
is caused by an
unshakable longing
to promise a forever.
but why?
why does it seem so
unattainable
why do I reject the thought of
a promise to you
for
something
so
precious?

I am tired of shaking
I am tired of a placebo
I'm tired of over used
empty apologies
I'm tired of reminiscing
remembering
" I will always love you"
"forever"
I am tired of my lovers thoughts
being elsewhere
I am tired
I am worn
my butterflies have turned
into the
ash
I flick
off
my
cigarettes

I used to write novels
for the people in my life  
I've loved until I saw how
empty
others were
while doing the same
I used to whisper "I love you"
and sweet meanings.
I have experienced
the truly empty
of this world
I have loved
the damaged
the angry
the sad
and
the broken

they spoke a hollow shell
of the same words
i purred with meaning
Suddenly
I lost
my appetite
for

forever

Gloriously green in spring and summer, these leaves
turned to bright shades of flame, lit up the fall,
and autumn's winds tumbled them to earth.

Decaying, their remnants now enrich the earth,
and winter buds fatten for next year's leaves,
which in their turn, we know, will wither and fall,

an endless cycle of growth, decline and fall.
We too decline, return at last to earth,
and memory is all our existence leaves

until we rise in new leaves, and fall again to earth.

This was written in 1998 by my daughter as a comparative study in her 11th grade English class. Her instructor said it was the best piece she had ever received in the thirty some years of teaching.
-------------------------------------------------------­-----------------------
Beowulf or Christ?

by
Kristen Stevens

Two Standards are raised on the field of battle. The armies rush forward knowing there can be no middle ground, no halfway assault. Each knows only one can leave the battlefield the victor. In the epic tale of Beowulf , good and evil clash in the forms of Beowulf, Grendel, Grendel’s mother and the dragon.

Beowulf journeys to Herot in order to free King Hrothgar’s kingdom from the grip of the monster Grendel. Beowulf is a problem solver and Grendel is the problem. “The monster’s thoughts were as quick as his…claws: He…snatched up thirty men, smashed them…and ran out with their bodies” (119-122) Beowulf portrays Christ. He leaves his home for one purpose; to withstand evil. Christ left Heaven and went out into the wilderness to withstand the devil’s temptation. Beowulf and Christ both wrestle with the dark forces but in different ways. Beowulf used his hands “That mighty protector of men meant to hold the monster til its life leaped out”(791-792). Christ uses scripture to beat back His opponent.

Man does not live on bread alone, but on every word
that comes from the mouth of God (Duet. 8:3).

Do not put the Lord your God to the test (Duet. 6:16).

Worship the Lord your God, and serve Him only (Duet. 6:13).


Neither opponent could break free without losing something.

Beowulf and Christ are both more than human. Beowulf has phenomenal strength and Christ is God’s son. Christ “came to save the world” (John 3:18). Beowulf leaves his home of comfort and peace to save his neighbors. “Beowulf…heard how Grendel filled nights with the horror…proclaiming that he’d go to …Hrothgar”(194-200). No man alive could match Beowulf and no man can ever match Christ.

Both of them go through a change. Each is “baptized”. Beowulf is baptized twice: once, when he jumps in the lake and once again by fire. When he comes out of the lake he is a changed man. He initially goes for fame but not the reason anymore when he heads home. “So…proved myself…guarding God’s gracious gift” (2177-2181). He is baptized the second time by fire from the dragon’s mouth. The first baptism is a wash or a cleansing. The second is a purifier. Fire refines. Beowulf is refined into a better man for eternity when he fights his last battle. “Beowulf fell back; its breath flared and he suffered, wrapped around in swirling flames” (2593-2595). Christ was baptized so that He could begin His work on Earth. “Then Jesus came from Galilee to the Jordan to be baptized by John” (Mat. 3:13). Before Beowulf’s baptism people see him as just a great man, but after people see him as a king. Christ was just a carpenter’s son, until he was baptized and became the King of Kings.

To compare Beowulf and Christ’s last battles, you have to look at what they were fighting. Beowulf fights the dragon. The dragon symbolizes death and our own reluctance to die. “The gold and jewel she had guarded for so long could not bring him pleasure much longer” (2239-2240). Dying means man has to leave behind all his material wealth. Beowulf is old when he fights the dragon. He is coming close to his death and it frightens him. He wants to protect his people. He is willing to lay down his life for them. Just like Christ laid down his life to save us from our dragon. When faced with death, Beowulf and Christ rise above human expectations. Beowulf defeats death - he killed the dragon. Christ overcame death and rose three days later. Both act as an intermediary between danger and their people. Beowulf stands before the dragon. He blocks the path to his people. Christ stands between humans and God. Through Him God sees us as pure. Christ blocks the judgment that mankind deserves.

The last similarity between Beowulf and Christ is what happened after their deaths. After Christ died and rose, God’s chosen people went into a decline. They rejected Him and brought misery upon themselves. For two centuries they were persecuted by Rome. For two millennia they have been shoved aside and animated many times. Beowulf’s people took the treasure and the curse that came with it. “The spell…solemnly laid…was meant to last…Whoever stole their jewels…would be cursed” (3068-3070). Beowulf’s people have misery awaiting them.

As the army retreats, their brave general having fallen, they know they have won. The cost is great, but it had to be paid. Even today the battle rages on and the war will not end until the last enemy falls. Beowulf and Christ, both paid the price for their people’s protection and freedom. The enemy exacted its toll, but it was not enough. The hero and the Savior live on today.

A deep breath—I fill my lungs and close the airway. Submerge my face in a pillow and resolve myself to wait until my lungs burn—I await the pain. My senses screaming, my lungs driving me to let them have the oxygen they so desire—I decline. Funny how I chose that which offers peace to the weary, an item that invites comfort to rob myself of that most archaic means of surviving. I find it interesting how calm I feel while denying myself that which I know I cannot live without. Isn’t it odd how we only become aware of the subtle currents of air that tickle our skin, raising chill bumps where it finds us bare when we deny ourselves its luxury? Luxury. That’s an interesting way to phrase it really—Breathing as a luxury. A gift of power, smug in our abuse and neglect we fail to see what we loose when we breathe. Lying here refusing to give myself life—for that’s what air is really, and breathing is living. I laugh. Oh yes, I find it funny. I catch myself readying to breathe again and I still that notion. Shove it down; subdue it until it is nothing but a stinging memory in my chest. It takes a lot of strength to deny yourself to breathe. But somehow that only drives me to test that strength.
I wonder if I will forget how? Could the muscle memory that pilots such a necessary involuntary act be forgotten? No, of course not. But perhaps the feeling of fresh air full of life could be. Could it? Perhaps not. For even as these words find themselves onto this page I find myself remembering what it feels like to expand my lungs, for the blood to cool as it gathers its fill with oxygen as it travels on its wending cyclical way. I laugh again. The burn begins to spread and I feel my muscles atrophy. Yet they tighten and tense as if under assault, screaming at the atrocity wrought upon them. Though still I refuse to breathe.
I roll away from the pillow, open my face to the still air and feel it tickle as it tries to find a weakness. Denying my lungs for so long I begin to feel my skin breathing. Absorbing oxygen as cellular mitosis continues in spite of my flirtatious dance. Maybe I am just dreaming. I feel the fire subside. As if my body accepts its doom. “No breath for you,” I say. “No easy outs.” And resolve continues.
Amazing how long a person can go without breathing, pushing ever closer to that most primal fear—that of not being able to breathe. But I can. I feel my chest involuntarily expand, demanding the very thing I strenuously withhold. I know by that alone that I can breathe, I can live. But still not once do I begin to inhale the sweetness that I need. I want it now, but the primal is so enticing. After all, it is when we fear that we truly know what it is to live. That’s when we feel life. As if it were a tangible being that we’ve strapped to ourselves so that it won’t escape. I’ve set mine free. I’ve let go. Maybe it will return to me. Maybe it will leave me in my vain attempts to deny myself to continue fickly on to another. But which do it want--Perhaps neither, perhaps something more. Beyond breathing, beyond mere muscle memory, beyond what I cling to. The Pain returns.
I want to breathe. I want to live. I want to feel the rush as all my body awakens and revels in new existence--Rebirth. Its odd how something so ordinary can redefine a person, how something so obviously taken for granted and ignored can make us anew—a Renaissance of living, giving new life to life, helping life live. That’s just funny to say. My chest chuckles--I can’t laugh. I can’t breathe so how could I anyway? I smile. Vanity is alluring. I am vain. I deny that which defines life just to feel alive. Vanity, Luxury, Rebirth, Pain—such is the nature of my breathing, the archaic nature of involuntarily driven muscle memory.
Would I even know how to breathe if it wasn’t burned into the most ancient quadrants of my brain? I don’t even know the part that drives the muscle memory. Perhaps when people die there are a few lingering moments where their lungs contract like the twitching mouth of a decapitated fish, gulping at air to fill dead lungs. Maybe breathing is so primal that it doesn’t end with the rest of the body.
The burn has come. I can feel the fire inside my chest. I welcome its warmth, rubbing my hands over the radiating inferno as if I just came from the dead winter cold without the weathering to block out the chill. The warmth permeates through me. Would breathing feel better than this? Could it? I doubt. Only at the razor edge of life while teetering upon the precipice stealing insecure glances to the other side on the off chance that we may glimpse a greener field do we know what living really is.  So aren’t I living now more so than ever before? Whilst denying myself a breath, aren’t I more aware of what it means to be alive? I laugh. Denying yourself air only leads to an end. No, the end--Death. Yet I appreciate life more so dying than living. I deserve to die. Taking for granted that which is stolen from innocents daily. Innocent? Now that’s a peculiar ideal. They are the same. I wonder if they are aware that they breathe. That’s absurd, of course they are. How could they not be? ******* life, ******* air, but do they know what it means?
I feel my lungs contract again—Pain. That’s all it is now, but why? I know I can breathe, yet I choose not to. Is it the act of forcing myself not to take a fresh breath, or the fact that I have yet to do so that hurts? Maybe it’s because I now know what I’ve been doing all these years. At the brink I realize what it means to live. Was I living before? Yes, but I wasn’t alive. Interesting that, to live without being alive—sounds as if I’m hooked to a load of machines keeping me from decay. That’s all they do really. Awareness, that’s living. Breathing is merely the means. The end is being aware, awakened to the fact that an action which you can’t control is the only thing keeping your head above ground. After all, even when drowning the body wants to breathe.
I open my mouth. I lie to my body. I still fill my lungs with nothing but stubborn desire, desire to delay my breathing. I imagine what it will feel like to take that first breath—a Renaissance of living. I can feel the blood in my veins bubble in anticipation. My body wants to be alive. My heart can’t beat fast enough. Striking a furious pace it pumps my blood through my body spreading life and oxygen to every limb making me light headed and delirious with its purity.
I’ve decided. I’m going to breathe again. I’m going to live. And what’s more, I’m going to be alive.
My mouth still open, my lungs still closed, still screaming, still burning, still tightening in their involuntary way—breathing air that isn’t there, air that they know is there, available to them at their whim. I open my lungs.
I exhale. Now that is interesting. I’ve denied myself the life of breath until my lungs begin to pump out of sheer memory and longing for that which gives them purpose. Denied that which defines life, that which I want—that I need. And I exhale?!? Further delaying what my instinct has told me to take? How is that logical?
Air rushes into my lungs. Funny, I scarce expanded them at all. I feel the life rushing to my fingertips, to my toes, to my ears and eyes—to my kidneys even. I am alive. It’s funny though. Part of me feels like I’ve just died, like I’ve ceased to live. I laugh long and hard, throaty and merry and so brim full of life. I began to live again, became alive at the very instant I ceased to exist. And it is so funny.

What a city I murmur to myself looking at its map.
We approached the city known as Dis,
with its vast army and its burdened citizens.
At last we reached the moats
dug deep around the dismal city.
What destroys the poetry of a city?
Automobiles destroy it,
and they destroy more than the poetry.
Dante and Virgil chased by 7 or 8 dangerous devils
Grumpy, Happy, Sneezy, Sleepy, ***** . . .
Our heroes reduced from metaphysical philosophers
interested in god and what man has done to man
to improvising primitive tools for survival.
Hope abandoned, we rate our chances of expiring
in the nuclear fire – excellent –
during the decline of western civilization.

On the other hand, I hope
our current problems are only temporary
and it’s just a matter of time before
the public ignores the 24-hour news cycle.
Bad news sells but the good life’s all around us.
One feels love and devotion
even for the 60 million who voted for our opponent.
Vaclav Havel said with a wisdom well beyond brilliance:
“Either we have hope within us or we don’t.
It is a dimension of the soul, and it’s not dependent
on some particular observation of the world or estimate of the situation.
It is an orientation of the spirit, an orientation of the heart
that transcends the world as it’s immediately experienced.
It is not the conviction that something will turn out well,
but the certainty that something makes sense
no matter how it turns out.”

It resembles grief. But it's not quite grief. I'll give you grief.
Certain days planned to be eventful I look forward to for weeks.
Let the peaceful transfer of power proceed. The sorrow and the pity.
Never may the anarchic man find rest at my hearth.
When the laws are kept, how proudly the city stands!
When the laws are broken, what of the city then?
We are moving through some allegory between a City of Hope,
where history has been abolished, and a City of History,
where hope can be slipped in only as contraband.
Failing to achieve understanding, we're searching
outer space for an entity to unite us as humanity.
That person, or city, is consciousness.
Two ancient female poets are a revelation,
the clarity of their complaints: lost lover, lost city.
Our enemy eventually becomes our brother,
his misery lifted by coming to her city.

(Quote by Spike Milligan)

One very wise man sat and said
That, long before this world is dead
This planet’s problems won’t be solved
By reasoning which, though now evolved,
has got us, where we now do sit,
Afloat neck deep in mankind’s ****.

There’s SARs, Ebola, AIDs, Bird flu
And in the woodwork, West Nile too,
Each replicating viral spat
To mutate, (at the drop of a hat),
To complicate enviro’s stew
Of global degredation’s brew.

Urban spread and over stocking
**** deforestation’s shocking,
Depletion of aquatic life
Intrinsically creating strife,
Industrial pollution’s goo
Ozone depletion... ALL FOR YOU!


Environmental degradation
Means the world’s a weaker place,
Susceptible to malady
Wide spread across the human race.
Those animals in corn fed stalls
Who never get to see the sun
Or graze green grass where honey bees
Are vanquished by varroha’s fun.

Too late to save the Hector’s dolphin
Conservation’s lost it’s tools,
Rastafarian hootchie smokers,
Save the whales to **** the fools.
Governments sell the carbon credits
Everybody smells a rat
Restorations for the birds
And social conscience creamed the cat.

****** greenies own the airwaves
No one gives a flying ****
That good artesian water’s poisoned
By good farmer’s leached out muck.
CO2 in global warming
Sings it’s song of fast decline
Glacial retreat a-roaring
Bass relief in blood *****.

I guess the little children’s future
Most depends on lady luck,
Humankind in mass denial
Most don’t give a flying ****!

Marshalg
In retreat to Taranaki’s green haven in the gales of the equinox.
21 September 2011

I don't want to live in utopia
For once you peak, you decline.
However, aiming for a world that's better than yours is hardly a waste of time.

My utopia is a world
Where I'm happy with myself
Where myself and the people around me
Are happy and in perfect health.

My utopia is a place
Where there's always a reason to smile
And finally it is a place
Where utopia lasts a long while

The power of music
and friendship
heals dead connections;
a well-meaning member
of a jam session
offers me a guitar.
I politely decline,
embarrassed by my disability,
and they shrug.  Your choice.
The familiar curves
beneath my arm
like a woman
from my past,
my amnesiac left hand
reaches for the
muscle memory
of fifty years' practice.
After an agonizing minute,
the G chord miraculously plays,
as I played it at five,
the three big fingers alone
strong enough to hold it.
The switch to C impossible;
so I play a variation.
Doesn't sound bad with the group.
My God, I might play a D7
by the next time it comes around
in the song.
The gang is playing old standards,
Ohio State music;
three chords and a cloud of dust,
which suits my present skill(?) well.
I almost cried when a few tunes later,
we sang A Horse With No Name
to my accompaniment.

Beethoven was deaf, yet heard the Ode To Joy.
Hawking is paralyzed, and travels the universe.
I have three good fingers,
and no good excuses.

I speak in praise of the *******, yes,
and as a male, I decline to be clandestine about this.
The reason I so admire the ******* is that it's the female's key
to being multiply *******, and frankly, I'm in awe of this.

You see, the male ***** can't compare
because, of course, it has a dual purpose.  
It wasn't put there just for bliss,
which is the only purpose of the *******.

Males must just resign
themselves to their dangling ganglia, the ****,
which is so easy to malign compared to the delicate paradigm
of the **** and its remarkable economy of design.

Now I realize that females may be suspicious
of my focus on their *******
but actually, I think it’s ingenious.  
My own discovery of this was serendipitous and propitious.

You see? Really, I’m envious of the *******
because it's indefatigable and delectable,
(I think she likes a little nibble),
and anyway, there’s not much point in trying to distinguish
between ******* and the *******.

So there's my poem to the little ****
with admiration and respect.
I speak in praise of the *******.
Truly. A gift for all of us.

In tunnelled darks, pastes of reminisce
Outward disjoint points to irrelevance
Spooned and coned in cold mountaintops
The darks of sorrows and trails of struggles

Persistence patterns of self satire in gloom
Sunken in identity crisis of broad oceans
Stormy seas spotlighted by beatific stars
Trajectory of spilled ice in recurrent motions

A mere past cocooned by fears and tears
Clouded in thoughts that cruise and decline
Greyed white imprinted by sudden sadness
Madness echoes on arched ancient bricks

Checkered maniacs of fulfilled passions
Filed and iced in cased prolific memories
Cascades of sunshine tickles to warmth
Orchards of glow that bloom and grow

Picked, ticked and unpacked from boxes
Attacked, nurtured and stored in bliss
Eventful lessons unfolds in untold augury
A mission as the known permeates and fade

Windowed eyes all line up in parade
Mirrored lights digest the haunted haste
A stranger to self, an ally to another
A dance of bright entwine a twist of blur

Waiting at an auto place
Mourning the decline of the horse
as good a ride as any
except if they went lame.

I'm considered to be nerdy
Awkward, not flirty.

They call me gay,
Because I Cosplay.

I must be a dork
Because Zelda's my lord,
And she's way cooler than any sport.

Could someone love me?
That couldn't be.

I watch too much anime,
And BBC.

I praise The doctor and Spock.
Even Sherlock.
Cause in my opinion
They're better than jocks.

Being nerdy is quite fun,
But you make me sound dumb.

We're accepting and caring
But please stop staring.

Am I making this boring?
Don't start snoring..

Just give me a chance.
I'll make it last.

We could play Skyrim or league.
Wait, don't leave!

I can be cool,
Just like you!

I can calculate big numbers in my head,
Or make a fortress out of my bed

I can be an ork, elf, or spy.
Just as long as it's allowed by the die.

I can cast spells online.
Don't worry, you'll be fine!

I can role play to the extreme!!!
That's right, I call it d&d.;

I'm proud to be a geek.
Yes, we're very neet!

We know our facts!
We're anime maniacs.

I'm good at mtg!
It takes skill to be like me.

I'm cool I tell you!
I'm grand.

But at the same time,
You don't make me feel great.

I'm a loser,
A dork

No, I don't like baseball, football, or hockey
I can't bench and I don't lift.

But I go to some pretty intense parties...
On Xbox.

My heart is bigger than my head..
No, not literally.

I'd bring you a rose
And write you a poem

You'd be my Rory.
This isn't the end of the story.

I'd love you more than
video games, Star Wars, and D&D.;

In the end,
You're always my MVP.

You don't have to lie,
I know you'll decline..

but my feelings won't change.
They'll always be the same.

Maybe I'd be cool..
If I were with you.

But that'll never be
Because you fail to see OTP.

Then again,
It's all good in the end
Because..

Roses are red
Violets are blue
Manga costs less
Than dinner for two.

When a daffodil I see,
Hanging down his head towards me,
Guess I may what I must be:
First, I shall decline my head;
Secondly, I shall be dead;
Lastly, safely buried.

**** and chips
buried in the bass-line
All shaken heads tossed
listening to the misadventures of a ****-talker
Her lips taught and dry
sporting a second skin of ripped denim
Thick eyelashes caked in spiderwebs
Hustling on doc martens
crunching teeth beneath toes
Ankles taught with leather
A pretty ***** touched
like flowers dipped in chalk
stuck in choke it down memories
Quietly screaming
     look for me

the issues we dance with
time after time
the taking of chances
we oft do in life
it's not about you
it's more i, me, mine
if you must know the truth
it's love in decline

different as day
dark as the night
giving so much away
in hopes that we might
secure for ourselves
our own selfish desires
when over time we find
love in decline

with fists raised in anger
we fuss and we fight
not seeing the danger
in the warning signs
you can ask for it all
then hold it all tight
but still we'll all fall
with love in decline

(Quote by Spike Milligan)

One very wise man sat and said
That, long before this world is dead
This planet’s problems won’t be solved
By reasoning which, though now evolved,
has got us, where we now do sit,
Afloat neck deep in mankind’s ****.

There’s SARs, Ebola, AIDs, Bird flu
And in the woodwork, West Nile too,
Each replicating viral spat
To mutate, (at the drop of a hat),
To complicate enviro’s stew
Of global degredation’s brew.

Urban spread and over stocking
**** deforestation’s shocking,
Depletion of aquatic life
Intrinsically creating strife,
Industrial pollution’s goo
Ozone depletion... ALL FOR YOU!


Environmental degradation
Means the world’s a weaker place,
Susceptible to malady
Wide spread across the human race.
Those animals in corn fed stalls
Who never get to see the sun
Or graze green grass where honey bees
Are vanquished by varroha’s fun.

Too late to save the Hector’s dolphin
Conservation’s lost it’s tools,
Rastafarian hootchie smokers,
Save the whales to **** the fools.
Governments sell the carbon credits
Everybody smells a rat
Restorations for the birds
And social conscience creamed the cat.

****** greenies own the airwaves
No one gives a flying ****
That good artesian water’s poisoned
By good farmer’s leached out muck.
CO2 in global warming
Sings it’s song of fast decline
Glacial retreat a-roaring
Bass relief in blood *****.

I guess the little children’s future
Most depends on lady luck,
Humankind in mass denial
Most don’t give a flying ****!

Marshalg
In retreat to Taranaki’s green haven in the gales of the equinox.
21 September 2011

The Triumph of Wit Over Suffering

Head alone shows you in the prodigious act
Of digesting what centuries alone digest:
The mammoth, lumbering statuary of sorrow,
Indissoluble enough to riddle the guts
Of a whale with holes and holes, and bleed him white
Into salt seas.  Hercules had a simple time,
Rinsing those stables:  a baby's tears would do it.
But who'd volunteer to gulp the Laocoon,
The Dying Gaul and those innumerable pietas
Festering on the dim walls of Europe's chapels,
Museums and sepulchers?  You.
                               You
Who borrowed feathers for your feet, not lead,
Not nails, and a mirror to keep the snaky head
In safe perspective, could outface the gorgon-grimace
Of human agony:  a look to numb
Limbs:  not a basilisk-blink, nor a double whammy,
But all the accumulated last grunts, groans,
Cries and heroic couplets concluding the million
Enacted tragedies on these blood-soaked boards,
And every private twinge a hissing asp
To petrify your eyes, and every village
Catastrophe a writhing length of cobra,
And the decline of empires the thick coil of a vast
Anacnoda.
          Imagine:  the world
****** to a foetus head, ravined, seamed
With suffering from conception upwards, and there
You have it in hand.  Grit in the eye or a sore
Thumb can make anyone wince, but the whole globe
Expressive of grief turns gods, like kings, to rocks.
Those rocks, cleft and worn, themselves then grow
Ponderous and extend despair on earth's
Dark face.
           So might rigor mortis come to stiffen
All creation, were it not for a bigger belly
Still than swallows joy.
                         You enter now,
Armed with feathers to tickle as well as fly,
And a fun-house mirror that turns the tragic muse
To the beheaded head of a sullen doll, one braid,
A bedraggled snake, hanging limp as the absurd mouth
Hangs in its lugubious pout.  Where are
The classic limbs of stubborn Antigone?
The red, royal robes of Phedre?  The tear-dazzled
Sorrows of Malfi's gentle duchess?
                                   Gone
In the deep convulsion gripping your face, muscles
And sinews bunched, victorious, as the cosmic
Laugh does away with the unstitching, plaguey wounds
Of an eternal sufferer.
                         To you
Perseus, the palm, and may you poise
And repoise until time stop, the celestial balance
Which weighs our madness with our sanity.

i have a break at 12 o'clock
will you please come over
you don’t have to knock
i’ll leave the door open
it will be unlocked
a bouquet of flowers
i’ll have in stock
a vase and a candle
a knife and a blade
a face and a cigarette
its all about the way we explain
i mean rationalize away
do time-lines justify our decline into tyranny
send me back again to sublime infancy
retrofit the celibate instigator
lemniscate the elephant’s fingerprints
impress me with wit and charm
storm troopers unarmed
star-gazers, shadow-haters, sand-blasters, ice-skaters,
morning's lovers, fathers, daughters, shoulders and elbows
rub brows and crease foreheads
wrinkles in your timelines
define lines as destiny unwinds
reminds me of blinding light
the heights of old empires
sire warriors, stories as tall as soldiers
for real, heal the split between mind and body
kindly, lovingly, bump up against me
and kiss me again
i am music fused together with eternity
space and dust and rusted armpits
a hundred diamonds, drops of sweat
skin like leather, weatherproof, foolproof too
determine to use it all
for you are the muse of all
do as you need to
fuse it together lest it come apart again
return to heaven and mend the tear
split the hair or the atom
magic is a language
tragic is the cancerous neglect of syntax
emptiness is manic
gargantuan attacks of presence
defenseless, we are taught worthless ****
neglect it, but remember important words
stories, looms of drawings
forming in my mind’s eye
i cannot be bought or controlled by pirates
the best moments are private
you are not invited
so go home and create your own zone of entertainment
its necessary
your gentle fingers
blessing my soul
courage to roll with life’s blows
no need for stoics
or poets who deny reality’s arguments
slippery slopes
walking tight ropes
can you cope with all this mistletoe
restring your bow
dance in the snow as if everyone knows
you are crazy in love with the whole
motionless vision swift as an arrow
roofless rooms
prom queens flip you off and turn you on
sons and daughters, lions of the prairie
a child portable and small
respects the walls that you’ve made
they are not your cage but your shelter
self culture is affluent and not arrogant
sand mandalas tall as waterfalls
golden rainbows pour from the faucet in the sky
like mighty images
wisdom bridges the gaps in our imagination
i can’t wait to get this on the page
written in stone, reflecting thrones
made from the bones of pharaohs
consciousness narrows as you approach
are you a cockroach, coach or a student
strokes of wonder for different folks
cold call your own homes
do you prioritize lightning over thunder
words over rubber
sandwiches to clutter
are you interested in diamonds or other
precious gemstones
that flutter like butterflies when i utter
emeralds like butter
do you waste time arranging your clutter
stuttering utter nonsense
frequencies wasted, gentleness chased away
fantasies radioactive
magic lacks targets
darkens our fathers
keep chasing actions
satisfaction is attractive
your eyes are like fragments of rubies in the fire
i see beauty in desire, features in the sky
i look skyward and see higher
minds are wired to remain stagnant
stranded in a lack of entertainment
change this and make your own amazement
wonder over thunder, lick me down under
gone asunder like the burning acropolis
topple this bottomlessness
can't stop this, its impossible
i wonder do you make blunders
in underground mountains
we shout words like fountains shoot water
curtains topple over
and form a blanket over our consciousness
after our performances
swarms of crazy people leave the theater
shattered and too stunned to speak
to ****** to leak they keep walking down south
toward Plymouth Rock,
Mammoth Mountian or Rehoboth Beach
take stock of the situation and just move
first one out is rewarded
sordid and sorted like straw from the hay stacks
caskets of black iron casings
tastings of wine whose shelf-life is expired
past due cheese overripe and stinky
like mustard dusted with lightning
striking on time is all that we have
thinking that was a close call
we fall down and get up, remove the uppercuts
and lowercases from our mouths
doubt is a ***** word heard too often,
coughing from a coffin she offers me her hand
cold as ice cream, these nouns are deafening
love is lazy like a muffin
and hot like a dumpling
but a liaison with time cannot be rushed
i have lived long enough to learn this
a privilege to give birth to this moment
again and again vintage feathers
send me your sweaters
detest impostors who give robotic answers
i am in wonder at all this grammar
that i was unaware of
ignorant as mustard
and smooth like custard
in this blustery weather
i am glad i wore a sweater
and have an umbrella
to keep me dry and safe
i am in love walking toward the gate
and boarding that plane
i am your heart served on a plate
with a side of coleslaw, soul food for dinner
you are a winner and i am your hunger
a porcelain gravestone
a copper bathtub with claws
stored in your basement
storerooms cold as a skating rink
please don't think, unless its about me
let sentences drift away
while we chase arguments from yesterday's
armistice

Dare any swain escape his youth intact,
Soon after the fringe of courage will discolour into fade,
Until one day the pause,
The morning mirror, the tics and taunts,  
Who is this clumsy old man his story will complain.

His bruise of reputation echoes back as tease,
The ***** and sag of masculine decline,
Is journaled in the bloom of brown blotch on his hands,
The tattered skin, the oaf and clownish frown,
The aberrant fur in ears and nose,
The quitter’s curve now cues to crooked spine,
There is no bath, no rub, nor miracle devine,
From here on in he culls and manages decline.

what's with this hobby of keeping friends?
i've got two friends that
only say meow...
          and i'm kinda not rooting for
a Colombian hottie for a wife...
                 i abhor this idea of a "loner",
i haven't heard any monks being called that...
  but then again monks do live in a monastery...
why do people always seek each other's
company? what's wrong with liking your own?
it really bothers me... i mean, by current
standards of denoting this man a loner
would make Spinoza laugh...
                  is it because you need to be the quintessential
hermit living in a clay urn or in a hole
in a desert?
                              each night i drink something,
without fail: i feel better for it...
               i'm hoping it'll **** me...
but so many times people who don't known
how to drink get so ******* melodramatic
that i think about ensuring they are banned from
abusing the amber...
                        i hate melodramatic drinkers,
you either utilise the sedative of the amber to
an overcoming potential... short: Kant's
transcendental methodology... you you won't
drink and whine... or bash people about...
and that, i must say: is a rare art.
     1 litre of amber and i'm as silent as a mouse...
i'll say it again:
    there are too many melodramatic whinge-bags
out there... i don't get them...
    i mean i get them: but i abhor them...
                i could really do with a pupil,
nietzsche would do, about time he stopped dropping
those barbiturates and learned to dance!
         tanz! tanz herz im freuer!
yes, sometimes the trip was long
the N86 from romford to goodmayes and
into the brothel near the train station...
but every time i played a folk song,
usually dikanda's ketrin ketrin i'd sit on the bus
for about 40 minutes... aflame...
                i find that prostitutes are only fed the myth
of a tender touch and a complete lack
of experimental perversity... even a kiss is
the beginning of their myth-making...
   ordinary girls are fed the myth of movies,
and how it all works out...
    each time i went to the brothel i sat for the journey
time like a Sufi meditation with the
              dervish dance in my mind...
                 and that's the truth... mind you,
i have a grandfather that supports my work
and buys me cigarettes... then again he lived in a time
when he could age and get a state-pension,
as he does... he's not ailing in any sense, and he lives
in a post-communist country... and i just spent
3 weeks over there... which means my state-sponsorship
in england has amounted: that i could take out
110 quid and give it for a *******...
                and i could remember myself aflame...
  on a bus with a dervish dance in my mind...
           drunk, as usual: but that's the fun part of it...
i could wave my *** at all those
melodramatic drunks you get at parties and in other
public places who suddenly speak and only moan
how unfair it all is...
                      first time i went? well... i did go to
uni after all, the sacred land of getting a good score
for later life... what a sahara when it comes to ***!
   like with prostitutes it still turns out to be a case
of hard facts and harder choices...
                  money...
                        and­ the white historians and who else
in the etc. cul de sac are wondering why our ethnicity is
in decline... it's quiet a thing to be bemused by the freedom
of women and not addressing the point fairly...
                   the women are so free i had to find my own
freedom with a *******...
                         i got bored of too many darwinian examples
being incorporated into the act... once it's the peacock,
next it's the mantis and the black widow...
of sure... there's so much to gain if endorsing some sort
of chivarly, when next door lives a babe with a sugar daddy...
   ***-starved ******* can go elsewhere,
       wild-eyed logic and no manifesto...
literally: there's no hope for a manifesto here...
             there's no manifesto...
                    this is absolutely not a manifesto...
         i'm actually happy that as an ethnicity we're in decline...
  i found talking to other ethnicities a bit restrictive
and boring... i had to censor vocab fluidity with dams
and other ****** architectural constructs...
    so i looked at the shows on television,
a bunch of child-genuises were on...
   i never thought that spelling was like arithmetic...
   but it is... it is, oh hell it is...
  the judge says the word in that odd jumble that a word
is when you have alphabetical distinctions
   in vowel, consonant and syllable form...
    but the languasge is so different, after all
language is not really an optical language as such,
mathematical language is truly anti-phonetic...
and it comes down to the simple example:
      spell the word: onomatopoeia
  start saying the alphabet and it sounds nothing like
this word put together,
   the syllable ono-                
                       then -ma-
                               -to-        and now the tricky bit...
peya...          but what of the grapheme œ?
                you'd really be able to break your tongue
on that syllable suffix...
                       and when the children started spelling
the word: it look as if they were going cross-eyed
   trying to translate the sound into image...
    mathematical language doesn't have that problem,
do the following airthmetic (e.g.)  
   1 + 2 - 5 + 6 - 4 = ?
                                          0...
but that's different when you are told to spell the word
   renaissance -
                                  doubly more difficult if
you are told to create syllables without diacritical mark
distinctions...
               back to drink, like being asked for
a wine connoisseur's palette, when the wine you've been
given has been diluted...
   or in this case fudge packed so there are no
clear distinctions, too much french influence
      and siamese twin graphemes seperated...
excess vowel that i've heard means: kissing...
i'm sorry how the story goes,
i just can't be forced to **** a kenyan penny-picking
                tragedy with my humour...
        i'm bewildered by the arithematic
and the "arithmetic" of putting words together...
                  the internet has quietly become a war
for a freedom to talk... it's more a freedom to think
than talk...
                  and god forgive me feeling so obscure in
what i wanted to think, but given the social structure of
events happening, i had to do a minority report on
it being said, and me not typing this on
a medium of defeat, that i ended up on a warring stance...
i mean, i can understand obscurity per se,
i can't see how i can attach myself to it on a basis
of a phenomenon...
                          so unearthed we are from a structure
that a rebellion against
                  the szlachta was viable...
what the hell grows on concrete? coconuts?!
      i already said: this is hardly a manifesto...
and i truly demand it to be thoroughly agreed to...
                   then comes the shortcoming
barrage of: i knight you the nigh of not worthy...
                        and then the recycling process
bombards you with: many more squint-eyed *****
to come where you did, come from.
       urbanity has forsaken man attached to an organism,
but is feeling it right now,
                 he's attached to an inorganic farbic of testament...
i haven't walked the soil or toiled in it
to feel it's breath between winter or summer..
           i once had so much one-dimensional inclusion
in this world, then my sight was diverted,
and i came across the numbers, who took to being
***** whales and gulped me in one cascade of
the feeding...
              and i was told to walk it alone.
once actors were abhorred by society,
but then there was no office folk to compete for
utility biases when it came to giving gratitude to
pristine plumbing...
                          back when man was highly
economical... and thus actors had to be abhorred...
  to create a tsunami of sadism to keep them
staged... and true enough:
         if christ was crucified in the colliseum
there would have been fewer than none churches to
establish that event... given the colliseum is
made into a subject-trophy cabinet of holiness -
               and how the colliseum did morph...
it's sad talking about being human as excluding humanity,
as it's sad talking being human by including humanity...
               but thankfully (or not)
there's still that case of the arithmetic of the two tongues...
        say the word colliseum
                             co- -lli- -se'um.
      i mean, that means something...
  take to numbers and of the 26, care to call c = 3
               18 + 33 + 24 13 21
                            +                      2 1 2 = 5
                                                    4 3 1 = 8
                            + 58
                                    = 109
    
kabbalah is *******... mysticism was squandered with
gematria... but islam has no alternative either...
sure... if you have to establish a mirror image
of having a care for theological parasites...
   then you turn a into 1, and b into 2 and z in 26...
and then fiddle about until you get a *******'s worth
of bashing about because you couldn't write
a play entitle Macbeth...
               did any of these holy alternatives die
in Auschwitz? most of them living in America didn't
serve in the Israeli army...
                 who wonders whether they died in
Auschwitz?
                 no! they didn't!
       they were bemused by this correlation of
numbers and letters, thankfully we already can read
the opposite of the kabbalistic practices
prostate in the Deutronomy...
           say 10 a thousand times... adds a few more zeros
but leaves the 1 intact...
            please enlighten me as to who wrote the first
koranic recitation if not khadira? please! for the love
of god tell me it wasn't khadira!
         oh wait... given the hispanic um...
it's khadija - the h is silent and the j is actually a hatch...
          a bit like in the west, with y and j trying to
be a grapheme... a load of ******* *******:
and yes: i have to be crude on the matter...
   so we have the first verse written by a woman...
  or was it a bit like saying...
Aisha wrote surah no. 114... i can just picture it...
the young wife said to her ageing husband:
pray with these words, you lecherous *****!
say: say it you ageing carcass!
i seek refuge in the lord of manking,
the sovereign of mankind...
      the god of mankind...
     from the whisper of the retreating whisperer
(gabriel must have left him once the 13th wife arrived,
of god! the symmetry with jesus' disciples!)
     who whispers into the ******* of makind
(evil is in the brackets) -
from among the jinn and mankind.
conscience really can be a ****** to master.
but the geometry of the koran (glutton the q if you want,
makes no impressions on me) -
is that it starts thick... ends up anorexic...
           so much to say at the start,
but then shrinks... it's beautiful in that sense...
given the miracle of muhammad was that he was
illiterate...
  so someone had to write the words for him...
            i'm guessing khadija wrote the best part of it...
i like to think of her writing the first revelations...
    but i also like to muse that aisha wrote the latter
half of the: how do they stress the ******* q k c so much
that it sounds like it's not coming from the mouth
but coming from the nose?! qu-ran... i need
a hanky and snorkel that **** out... qu sneeze! i-ran...
          it's glutton and it's nasal, and it's almost like:
the back of the throat... and then comes the la la la all-hubris
in that song five times a day...
                but seriously... you tell me the man was illiterate
an this book exists... so who wrote it?
   women!
                                         the merchant of mecca in
Finland... left the scandinavian penninsula after one year
and never came back...
                   but how can you have so much
at the beginning and so little at the end?
   a different woman, who was literate (and the man
wasn't) wrote what needed to be said...
    i just look at the surah an-nas as a way to suggest
that the prophet: al suma mal ley *** blah blah
had been asked to repent... repent you paedo!
          that's crude, i know... and i'm drunk,
i'll wake up sober tomorrow and cook a pork curry
and think about leather shoes and shoelaces and belt...
and how camels are dirtier than pigs and how you
can eat almost all of pork offal and when i see a camel
i just think of chewing tobbacco and spitting into
a copper tin... or camel-jockeys...
        or how i think arabs are cursed with oil
and dyslexia and diabetes... how most of them will
end blind or amputee due to their diabetes...
      how a lot of them would like something more
than turkish coffee and baklava, and how
it stops looking cool after a while...
           arab oil, dyslexia and diabetes...
which probably means a palestinian balaclava
at the end of the sequence...
   i'll never know: i'm not planning to have
a stop-over shopping spree in Dubai, any time soon.

I drop to my knees.
I keel over, coming hard.
My **** in your mouth;
My throbbing **** in both your palms,
I sink calmly into oblivion,
The happy ending devoutly to be wished,
For any ******* worth its salt,
What most matters to draftees of the Legion,
Roman plebeians applying most of their salary
To local honey BJs.
Salt:  the poor man’s ******.
Go ahead sacrifice my life for Rome,
Waste me in Gaul or Britannia,
**** me away for the Empire,
Exploit my wives,
Demean my offspring prostitutes.
But, please,
Just leave me my *** and TV,
Free Velveeta and Obama-Care.

the sign of our impending decline
is all conjuring conjecture and magic
- tricks, you might say, an illusion

but there's nothing ephemeral here:
the mental composition of goodbyes,
congenial farewells without tears

we could sleep in separate beds
without being tied together,
bound up in proximity

the real magician's play here
is that we still pretend to worry,
weigh and measure and provoke

failing that, this house of cards
comes drifting down, soft-sweet
sad too, the sadness of warning

take caution, take care, look!
see here's a rabbit in my hat,
another 'i love you' in the dark

I would rather drink than eat,
And though I superbly sup,
Food, I feel, can never beat
Delectation of the cup.
Wine it is that crowns the feast;
Fish and fowl and fancy meat
Are of my delight the least:
I would rather drink than eat.

Though no Puritan I be,
And have doubts of Kingdom Come,
With those fellows I agree
Who deplore the Demon ***.
Gin and brandy I decline,
And I shy at whisky neat;
But give me rare vintage wine,--
Gad! I'd rather drink than eat.

Food surfeit is of the beast;
Wine is from the gods a gift.
All from ******* to priest
Can attest to its uplift.
Green and garnet glows the vine;
Grapes grow plump in happy heat;
Gold and ruby winks the wine . . .
Come! Let's rather drink than eat.

While satellites come close and leave,
whole moons and the swirling dust
of reflective obeyers,
it arrives from distance.

Running a course through weight
from a pencil-thin horizon brow,
it might have streaked across darkness.
With the dead shines behind,
washed clean in a trail of wild flame and
then fallen, bolide broken into cascade.

Or rising to collide,
only skim the surface.
Ruffle the sheets of land,
wrinkle fertile leas and parched sands.

No, to strike full and shudder
the core and extinguish
light and life.
With unswerving smite.

From underestimated range
and unmeasured haste,
a peacock tail drags far behind.
Each one diamond dolefully eyed.

Is this eccentric orbit
the only the path seen?
Fastened to your celestial belt
and looped in an endless trajectory.

Back when I was nine
When I don't know what are beyond the line
Where everything was "just" a touch
Even when she did it at night in couch

When I turned twelve
They said dress according to yourselves
I wear a skirt that I feel
Every eyes are wanting me to peel

I remember a horrible day of fifteen
I wear shirt and pants of green
A cold sweat flush
A strange man grab my ***

I thought eighteen will be fine
Maliciousness will decline
Until someone asked
Join them in bed, I feel aghast

Now I'm twenty-one
Fear lived, doesn't gone
Every looked has a meaning
A memoir of harassing

I

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
                              But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.
                        Other echoes
Inhabit the garden. Shall we follow?
Quick, said the bird, find them, find them,
Round the corner. Through the first gate,
Into our first world, shall we follow
The deception of the thrush? Into our first world.
There they were, dignified, invisible,
Moving without pressure, over the dead leaves,
In the autumn heat, through the vibrant air,
And the bird called, in response to
The unheard music hidden in the shrubbery,
And the unseen eyebeam crossed, for the roses
Had the look of flowers that are looked at.
There they were as our guests, accepted and accepting.
So we moved, and they, in a formal pattern,
Along the empty alley, into the box circle,
To look down into the drained pool.
Dry the pool, dry concrete, brown edged,
And the pool was filled with water out of sunlight,
And the lotos rose, quietly, quietly,
The surface glittered out of heart of light,
And they were behind us, reflected in the pool.
Then a cloud passed, and the pool was empty.
Go, said the bird, for the leaves were full of children,
Hidden excitedly, containing laughter.
Go, go, go, said the bird: human kind
Cannot bear very much reality.
Time past and time future
What might have been and what has been
Point to one end, which is always present.

II

Garlic and sapphires in the mud
Clot the bedded axle-tree.
The trilling wire in the blood
Sings below inveterate scars
Appeasing long forgotten wars.
The dance along the artery
The circulation of the lymph
Are figured in the drift of stars
Ascend to summer in the tree
We move above the moving tree
In light upon the figured leaf
And hear upon the sodden floor
Below, the boarhound and the boar
Pursue their pattern as before
But reconciled among the stars.

At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.
I can only say, there we have been: but I cannot say where.
And I cannot say, how long, for that is to place it in time.
The inner freedom from the practical desire,
The release from action and suffering, release from the inner
And the outer compulsion, yet surrounded
By a grace of sense, a white light still and moving,
Erhebung without motion, concentration
Without elimination, both a new world
And the old made explicit, understood
In the completion of its partial ecstasy,
The resolution of its partial horror.
Yet the enchainment of past and future
Woven in the weakness of the changing body,
Protects mankind from heaven and damnation
Which flesh cannot endure.
                                          Time past and time future
Allow but a little consciousness.
To be conscious is not to be in time
But only in time can the moment in the rose-garden,
The moment in the arbour where the rain beat,
The moment in the draughty church at smokefall
Be remembered; involved with past and future.
Only through time time is conquered.

III

Here is a place of disaffection
Time before and time after
In a dim light: neither daylight
Investing form with lucid stillness
Turning shadow into transient beauty
With slow rotation suggesting permanence
Nor darkness to purify the soul
Emptying the sensual with deprivation
Cleansing affection from the temporal.
Neither plenitude nor vacancy. Only a flicker
Over the strained time-ridden faces
Distracted from distraction by distraction
Filled with fancies and empty of meaning
Tumid apathy with no concentration
Men and bits of paper, whirled by the cold wind
That blows before and after time,
Wind in and out of unwholesome lungs
Time before and time after.
Eructation of unhealthy souls
Into the faded air, the torpid
Driven on the wind that sweeps the gloomy hills of London,
Hampstead and Clerkenwell, Campden and Putney,
Highgate, Primrose and Ludgate. Not here
Not here the darkness, in this twittering world.

Descend lower, descend only
Into the world of perpetual solitude,
World not world, but that which is not world,
Internal darkness, deprivation
And destitution of all property,
Desiccation of the world of sense,
Evacuation of the world of fancy,
Inoperancy of the world of spirit;
This is the one way, and the other
Is the same, not in movement
But abstention from movement; while the world moves
In appetency, on its metalled ways
Of time past and time future.

IV

Time and the bell have buried the day,
The black cloud carries the sun away.
Will the sunflower turn to us, will the clematis
Stray down, bend to us; tendril and spray
Clutch and cling?
Chill
Fingers of yew be curled
Down on us? After the kingfisher’s wing
Has answered light to light, and is silent, the light is still
At the still point of the turning world.

V

Words move, music moves
Only in time; but that which is only living
Can only die. Words, after speech, reach
Into the silence. Only by the form, the pattern,
Can words or music reach
The stillness, as a Chinese jar still
Moves perpetually in its stillness.
Not the stillness of the violin, while the note lasts,
Not that only, but the co-existence,
Or say that the end precedes the beginning,
And the end and the beginning were always there
Before the beginning and after the end.
And all is always now. Words strain,
Crack and sometimes break, under the burden,
Under the tension, slip, slide, perish,
Decay with imprecision, will not stay in place,
Will not stay still. Shrieking voices
Scolding, mocking, or merely chattering,
Always assail them. The Word in the desert
Is most attacked by voices of temptation,
The crying shadow in the funeral dance,
The loud lament of the disconsolate chimera.

    The detail of the pattern is movement,
As in the figure of the ten stairs.
Desire itself is movement
Not in itself desirable;
Love is itself unmoving,
Only the cause and end of movement,
Timeless, and undesiring
Except in the aspect of time
Caught in the form of limitation
Between un-being and being.
Sudden in a shaft of sunlight
Even while the dust moves
There rises the hidden laughter
Of children in the foliage
Quick now, here, now, always—
Ridiculous the waste sad time
Stretching before and after.

4 harmful foods that benefit us too
Maintaining a healthy diet isn't easy as one has to be careful of every morsel of food or sip of drink that they consume. So when research reveals a positive angle to some harmful dietary habits, what should one do?

A recent study in London showed that those who increased their coffee intake by more than a cup a day were less prone to have Type 2 Diabetes. On the other hand, caffeine is known to increase blood pressure and isn't good for the body in the long run. Here is a list of food items that are considered harmful, but benefit us in some ways as well...

WHITE BREAD

Why it's bad: For a while now, white bread has been pushed to the back seat due to the growing notion that it leads to increased blood sugar and can ultimately cause obesity. The grains are processed in such a way that it strips the bread off all nutrients. Scientists at Tufts University in Boston also found that eating white bread increases your waistline, when compared to brown bread. Fitness expert Wanitha Ashok adds, "Eating white bread makes you hungry in an hour or so. When it comes to nutrition, it doesn't get the top slot."

Why it's good: Eating white bread isn't necessarily a bad thing as long as you eat the enriched variety that contains nutrients, especially those that are topped with oats and nuts. Research done by the Irish University Nutrition Alliance showed that white bread contributed as much iron and fibre to an Irish diet as meat or fish. Nutritionist Ryan Fernando says, "The only time we recommend white bread to anyone is after a good workout. Sports athletes, especially, eat white bread as it helps replenish glucose faster and it's beneficial for the muscles."

FROZEN VEGETABLES

Why they're bad: It is believed that fresh vegetables are better than frozen ones because of all the processing that takes place to freeze them and keep them fresh. A study done by the Department of Nutrition and Dietetics in Turkey concluded that thawing frozen veggies before cooking them led to the loss of Vitamin C. "This is just convenience food. Anything you store for a long time begins to lose nutritional value. Also, in India, there are so many electricity fluctuations, so it's better to keep fresh vegetables," says Wanitha Ashok.

Why they're good: Lately, a lot of reports say that frozen veggies are better than the fresh variety because they are picked when they are most ripe and frozen so none of the vitamins are lost.Also,a study done at the University of Chester shows that there was a decline in the nutritional value of fresh veggies when refrigerated com - pared to frozen ones.

EGG YOLK

Why it's bad: It's known to increase cholesterol, which is why people with heart conditions avoid egg yolk. It also contains a lot of fat,which isn't good for people who gain weight easily. A Canadian study says that regularly consuming egg yolks can lead to plaque build-up in blood vessels. Why it's good: "Egg yolk has essential nutrients and vitamins, especially when compared to egg whites, which don't have as much. One or two eggs yolk a day are recommended for children, whereas adults should have one to get their intake of necessary nutrients," says Ryan Fernando. The cholesterol in the yolk is needed for elders and children who have adrenal issues.

CHOCOLATE

Why it's bad: Not only does consumption of chocolate gradually increase one's weight,but people tend to cut down on it because of its caffeine and fat content. "Children get addicted to chocolate when their consumption is not moderated. It's harmful for diabetic people and the sweeteners in it are bad for the teeth," says Nainatara S, a consultant nutritionist. The high oxalates in chocolate are known to cause kidney stones. A study by the American Society of Clinical Nutrition showed that the higher the consumption of chocolate by elders, the more likely they were to be affected by bone disease.

Why it's good: Nutritionist Murali Subramanian says one benefit of eating chocolate is its antioxidant content. A study in the University of Illinois showed that consuming dark chocolate helped lower cholesterol and blood pressure. The antioxidants in the chocolate also help reduce chances of obesity and Type 2 Diabetes.Read more here:www.marieaustralia.com/formal-dresses-2015 | www.marieaustralia.com/formal-dresses-adelaide

As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
Comes down to see their city, ere the tower
Obstruct Heaven-towers, and in derision sets
Upon their tongues a various spirit, to rase
Quite out their native language; and, instead,
To sow a jangling noise of words unknown:
Forthwith a hideous gabble rises loud,
Among the builders; each to other calls
Not understood; till hoarse, and all in rage,
As mocked they storm: great laughter was in Heaven,
And looking down, to see the hubbub strange,
And hear the din:  Thus was the building left
Ridiculous, and the work Confusion named.
Whereto thus Adam, fatherly displeased.
O execrable son! so to aspire
Above his brethren; to himself assuming
Authority usurped, from God not given:
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but man over men
He made not lord; such title to himself
Reserving, human left from human free.
But this usurper his encroachment proud
Stays not on Man; to God his tower intends
Siege and defiance:  Wretched man!what food
Will he convey up thither, to sustain
Himself and his rash army; where thin air
Above the clouds will pine his entrails gross,
And famish him of breath, if not of bread?
To whom thus Michael.  Justly thou abhorrest
That son, who on the quiet state of men
Such trouble brought, affecting to subdue
Rational liberty; yet know withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells
Twinned, and from her hath no dividual being:
Reason in man obscured, or not obeyed,
Immediately inordinate desires,
And upstart passions, catch the government
From reason; and to servitude reduce
Man, till then free.  Therefore, since he permits
Within himself unworthy powers to reign
Over free reason, God, in judgement just,
Subjects him from without to violent lords;
Who oft as undeservedly enthrall
His outward freedom:  Tyranny must be;
Though to the tyrant thereby no excuse.
Yet sometimes nations will decline so low
From virtue, which is reason, that no wrong,
But justice, and some fatal curse annexed,
Deprives them of their outward liberty;
Their inward lost:  Witness the irreverent son
Of him who built the ark; who, for the shame
Done to his father, heard this heavy curse,
Servant of servants, on his vicious race.
Thus will this latter, as the former world,
Still tend from bad to worse; till God at last,
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy eyes; resolving from thenceforth
To leave them to their own polluted ways;
And one peculiar nation to select
From all the rest, of whom to be invoked,
A nation from one faithful man to spring:
Him on this side Euphrates yet residing,
Bred up in idol-worship:  O, that men
(Canst thou believe?) should be so stupid grown,
While yet the patriarch lived, who ’scaped the flood,
As to forsake the living God, and fall
To worship their own work in wood and stone
For Gods!  Yet him God the Most High vouchsafes
To call by vision, from his father’s house,
His kindred, and false Gods, into a land
Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed
All nations shall be blest: he straight obeys;
Not knowing to what land, yet firm believes:
I see him, but thou canst not, with what faith
He leaves his Gods, his friends, and native soil,
Ur of Chaldaea, passing now the ford
To Haran; after him a cumbrous train
Of herds and flocks, and numerous servitude;
Not wandering poor, but trusting all his wealth
With God, who called him, in a land unknown.
Canaan he now attains; I see his tents
Pitched about Sechem, and the neighbouring plain
Of Moreh; there by promise he receives
Gift to his progeny of all that land,
From Hameth northward to the Desart south;
(Things by their names I call, though yet unnamed;)
From Hermon east to the great western Sea;
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore
Mount Carmel; here, the double-founted stream,
Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills.
This ponder, that all nations of the earth
Shall in his seed be blessed:  By that seed
Is meant thy great Deliverer, who shall bruise
The Serpent’s head; whereof to thee anon
Plainlier shall be revealed.  This patriarch blest,
Whom faithful Abraham due time shall call,
A son, and of his son a grand-child, leaves;
Like him in faith, in wisdom, and renown:
The grandchild, with twelve sons increased, departs
From Canaan to a land hereafter called
Egypt, divided by the river Nile
See where it flows, disgorging at seven mouths
Into the sea. To sojourn in that land
He comes, invited by a younger son
In time of dearth, a son whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh. There he dies, and leaves his race
Growing into a nation, and now grown
Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves
Inhospitably, and kills their infant males:
Till by two brethren (these two brethren call
Moses and Aaron) sent from God to claim
His people from enthralment, they return,
With glory and spoil, back to their promised land.
But first, the lawless tyrant, who denies
To know their God, or message to regard,
Must be compelled by signs and judgements dire;
To blood unshed the rivers must be turned;
Frogs, lice, and flies, must all his palace fill
With loathed intrusion, and fill all the land;
His cattle must of rot and murren die;
Botches and blains must all his flesh emboss,
And all his people; thunder mixed with hail,
Hail mixed with fire, must rend the Egyptians sky,
And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three days;
Last, with one midnight stroke, all the first-born
Of Egypt must lie dead.  Thus with ten wounds
The river-dragon tamed at length submits
To let his sojourners depart, and oft
Humbles his stubborn heart; but still, as ice
More hardened after thaw; till, in his rage
Pursuing whom he late dismissed, the sea
Swallows him with his host; but them lets pass,
As on dry land, between two crystal walls;
Awed by the rod of Moses so to stand
Divided, till his rescued gain their shore:
Such wondrous power God to his saint will lend,
Though present in his Angel; who shall go
Before them in a cloud, and pillar of fire;
By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove
Behind them, while the obdurate king pursues:
All night he will pursue; but his approach
Darkness defends between till morning watch;
Then through the fiery pillar, and the cloud,
God looking forth will trouble all his host,
And craze their chariot-wheels: when by command
Moses once more his potent rod extends
Over the sea; the sea his rod obeys;
On their embattled ranks the waves return,
And overwhelm their war:  The race elect
Safe toward Canaan from the shore advance
Through the wild Desart, not the readiest way;
Lest, entering on the Canaanite alarmed,
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life
To noble and ignoble is more sweet
Untrained in arms, where rashness leads not on.
This also shall they gain by their delay
In the wide wilderness; there they shall found
Their government, and their great senate choose
Through the twelve tribes, to rule by laws ordained:
God from the mount of Sinai, whose gray top
Shall tremble, he descending, will himself
In thunder, lightning, and loud trumpets’ sound,
Ordain them laws; part, such as appertain
To civil justice; part, religious rites
Of sacrifice; informing them, by types
And shadows, of that destined Seed to bruise
The Serpent, by what means he shall achieve
Mankind’s deliverance.  But the voice of God
To mortal ear is dreadful:  They beseech
That Moses might report to them his will,
And terrour cease; he grants what they besought,
Instructed that to God is no access
Without Mediator, whose high office now
Moses in figure bears; to introduce
One greater, of whose day he shall foretel,
And all the Prophets in their age the times
Of great Messiah shall sing.  Thus, laws and rites
Established, such delight hath God in Men
Obedient to his will, that he vouchsafes
Among them to set up his tabernacle;
The Holy One with mortal Men to dwell:
By his prescript a sanctuary is framed
Of cedar, overlaid with gold; therein
An ark, and in the ark his testimony,
The records of his covenant; over these
A mercy-seat of gold, between the wings
Of two bright Cherubim; before him burn
Seven lamps as in a zodiack representing
The heavenly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night;
Save when they journey, and at length they come,
Conducted by his Angel, to the land
Promised to Abraham and his seed:—The rest
Were long to tell; how many battles fought
How many kings destroyed; and kingdoms won;
Or how the sun shall in mid Heaven stand still
A day entire, and night’s due course adjourn,
Man’s voice commanding, ‘Sun, in Gibeon stand,
‘And thou moon in the vale of Aialon,
’Till Israel overcome! so call the third
From Abraham, son of Isaac; and from him
His whole descent, who thus shall Canaan win.
Here Adam interposed.  O sent from Heaven,
Enlightener of my darkness, gracious things
Thou hast revealed; those chiefly, which concern
Just Abraham and his seed: now first I find
Mine eyes true-opening, and my heart much eased;
Erewhile perplexed with thoughts, what would become
Of me and all mankind:  But now I see
His day, in whom all nations shall be blest;
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth
So many and so various laws are given;
So many laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael.  Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them, to evince
Their natural pravity, by stirring up
Sin against law to fight: that when they see
Law can discover sin, but not remove,
Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude
Some blood more precious must be paid for Man;
Just for unjust; that, in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace
Of conscience; which the law by ceremonies
Cannot appease; nor Man the mortal part
Perform; and, not performing, cannot live.
So law appears imperfect; and but given
With purpose to resign them, in full time,
Up to a better covenant; disciplined
From shadowy types to truth; from flesh to spirit;
From imposition of strict laws to free
Acceptance of large grace; from servile fear
To filial; works of law to works of faith.
And therefore shall not Moses, though of God
Highly beloved, being but the minister
Of law, his people into Canaan lead;
But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary-Serpent, and bring back
Through the world’s wilderness long-wandered Man
Safe to eternal Paradise of rest.
Mean while they, in their earthly Canaan placed,
Long time shall dwell and prosper, but when sins
National interrupt their publick peace,
Provoking God to raise them enemies;
From whom as oft he saves them penitent
By Judges first, then under Kings; of whom
The second, both for piety renowned
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure; the like shall sing
All Prophecy, that of the royal stock
Of David (so I name this king) shall rise
A Son, the Woman’s seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations; and to kings foretold, of kings
The last; for of his reign shall be no end.
But first, a long succession must ensue;
And his next son, for wealth and wisdom famed,
The clouded ark of God, till then in tents
Wandering, shall in a glorious temple enshrine.
Such follow him, as shall be registered
Part good, part bad; of bad the longer scroll;
Whose foul idolatries, and other faults
Heaped to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark,
With all his sacred things, a scorn and prey
To that proud city, whose high walls thou sawest
Left in confusion; Babylon thence called.
There in captivity he lets them dwell
The space of seventy years; then brings them back,
Remembering mercy, and his covenant sworn
To David, stablished as the days of Heaven.
Returned from Babylon by leave of kings
Their lords, whom God disposed, the house of God
They first re-edify; and for a while
In mean estate live moderate; till, grown
In wealth and multitude, factious they grow;
But first among the priests dissention springs,
Men who attend the altar, and should most
Endeavour peace: their strife pollution brings
Upon the temple itself: at last they seise
The scepter, and regard not David’s sons;
Then lose it to a stranger, that the true
Anointed King Messiah might be born
Barred of his right; yet at his birth a star,
Unseen before in Heaven, proclaims him come;
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold:
His place of birth a solemn Angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a quire
Of squadroned Angels hear his carol sung.
A ****** is his mother, but his sire
The power of the Most High:  He shall ascend
The throne hereditary, and bound his reign
With Earth’s wide bounds, his glory with the Heavens.
He ceased, discerning Adam with such joy
Surcharged, as had like grief been dewed in tears,
Without the vent of words; which these he breathed.
O prophet of glad tidings, finisher
Of utmost hope! now clear I understand
What oft my steadiest thoughts have searched in vain;
Why o

you weren't around much
i wasn't worth your time
you left and said we'd stay in touch
but the days we spent together began to decline
you stopped coming around
you didn't even call
but as I got older I found
that my tears weren't worth it at all
you always said you loved me
but we both know that was a lie
you weren't built to raise a family
you didn't really try
your actions spoke louder than your words
which isn't saying much
your actions showed us you were a ****
considering you left in such a rush
you made it seem like you always put your kids first
when in reality you treated us the worst
i don't really consider you my dad
only because almost every memory I have of you is bad
this is the side of you, that you always hid from me
from now on the only thing I can call you is a deadbeat

I’m Biracial.
Which did you notice first?
The me that looks like you or the me that looks like other?

There is no denying what I am—
from my last name to the shape of eyes,
you’ll know I’m not white.
But you’ll also immediately notice
I’m not quite not white.

I’m not quite not white enough.
White-passing.
“extremely” white passing until:
someone sees my last name
takes longer than five seconds to look at me
notices something “other” about me.

Other...
not one box to check on your
“optional” choose one diversity survey
Can’t check White. Can’t check Asian.
other...“Decline to Answer”

I’m Biracial. White-passing—
but not enough to stop ignorance
ignorance in the form of
questions and comments
meant to be “harmless” or “curious”
but ones that strip me of defining my own identity

“So are you a math Asian or a **** Asian?”
“You don’t look Asian enough for your last name.”
“Why are you trying to whitewash yourself for them?”
“Diversity quota”
And in comparison, those aren’t the worst things to hear.
By age ten I knew which words were meant to hurt
and which were meant out of ignorance.
Which racial slur applied to me.

I’m Biracial.
The same system that builds up half of me tears down the other half.
But— The model minority myth means something to you.
So you’ll build my other half up at the expense of someone else.

You’ll make me feel uncomfortable in my own identity
to fit what you need in the circumstances
Statistics to fit your workplace diversity quota
But still white passing so you can use micro aggressions as a joke
because I’m “white enough” that they should be funny.

I’m Biracial. Not other.
Not part you and part not you.
Not “missing” something.
I am wholly biracial.

First they came for the Muslims
by Michael R. Burch

after Martin Niemoller

First they came for the Muslims
and I did not speak out
because I was not a Muslim.

Then they came for the homosexuals
and I did not speak out
because I was not a homosexual.

Then they came for the feminists
and I did not speak out
because I was not a feminist.

Now when will they come for me
because I was too busy and too apathetic
to defend my sisters and brothers?

"First they came for the Muslims" was published in Amnesty International’s "Words That Burn" anthology and is now being used as training material for budding human rights activists. My poem was inspired by and patterned after Martin Niemoller’s famous Holocaust poem. Niemoller, a German pastor, supported Adolph ****** in the early going, but ended up in a **** concentration camp and nearly lost his life. So his was a true poem based on his actual life experience. Keywords/Tags: Holocaust, genocide, apartheid, racism, intolerance, Jew, Jews, Muslim, Muslims, homosexuals, feminists, apathy, sisters, brothers, Islam, Islamic, God, religion, intolerance, race, racism, racist, discrimination, feminist, feminists, feminism, sexuality, gay, homosexual, homosexuals, LGBT, mrbmuslim, mrbpal, mrbnakba



Epitaph for a Palestinian Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.



I Pray Tonight
by Michael R. Burch

for the mothers and children of Gaza

I pray tonight
the starry light
might
surround you.

I pray
each day
that, come what may,
no dark thing confound you.

I pray ere tomorrow
an end to your sorrow.
May angels’ white chorales
sing, and astound you.



Such Tenderness
by Michael R. Burch

for the mothers of Gaza

There was, in your touch, such tenderness―as
only the dove on her mildest day has,
when she shelters downed fledglings beneath a warm wing
and coos to them softly, unable to sing.

What songs long forgotten occur to you now―
a babe at each breast? What terrible vow
ripped from your throat like the thunder that day
can never hold severing lightnings at bay?

Time taught you tenderness―time, oh, and love.
But love in the end is seldom enough ...
and time?―insufficient to life’s brief task.
I can only admire, unable to ask―

what is the source, whence comes the desire
of a woman to love as no God may require?



I, too, have a Dream ...
written by Michael R. Burch for the children of Gaza

I, too, have a dream ...
that one day Jews and Christians
will see me as I am:
a small child, lonely and afraid,
staring down the barrels of their big bazookas,
knowing I did nothing
to deserve their enmity.



My Nightmare ...
written by Michael R. Burch for the children of Gaza

I had a dream of Jesus!
Mama, his eyes were so kind!
But behind him I saw a billion Christians
hissing "You're nothing!," so blind.



For a Palestinian Child, with Butterflies
by Michael R. Burch

Where does the butterfly go ...
when lightning rails ...
when thunder howls ...
when hailstones scream ...
when winter scowls ...
when nights compound dark frosts with snow ...
where does the butterfly go?

Where does the rose hide its bloom
when night descends oblique and chill,
beyond the capacity of moonlight to fill?
When the only relief’s a banked fire’s glow,
where does the butterfly go?

And where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
Oh, when the light of life runs low,
where does the butterfly go?

Published by Tucumcari Literary Review, Romantics Quarterly, Poetry Life & Times and Victorian Violet Press (where it was nominated for a “Best of the Net”), The Contributor (a Nashville homeless newspaper), Siasat (Pakistan), and set to music as a part of the song cycle “The Children of Gaza” which has been performed in various European venues by the Palestinian soprano Dima Bawab



Frail Envelope of Flesh
by Michael R. Burch

for the mothers and children of Gaza

Frail envelope of flesh,
lying cold on the surgeon’s table
with anguished eyes
like your mother’s eyes
and a heartbeat weak, unstable ...

Frail crucible of dust,
brief flower come to this―
your tiny hand
in your mother’s hand
for a last bewildered kiss ...

Brief mayfly of a child,
to live two artless years!
Now your mother’s lips
seal up your lips
from the Deluge of her tears ...

Published by The Lyric, Promosaik (Germany), Setu (India) and Poetry Life & Times; translated into Arabic by Nizar Sartawi and into Italian by Mario Rigli

Note: The phrase "frail envelope of flesh" was one of my first encounters with the power of poetry, although I read it in a superhero comic book as a young boy (I forget which one). More than thirty years later, the line kept popping into my head, so I wrote this poem. I have dedicated it to the mothers and children of Gaza, who know all too well how fragile life and human happiness can be. What can I say, but that I hope, dream, wish and pray that one day ruthless men will no longer have power over the lives and happiness of innocents? Women, children and babies are not “terrorists” so why are they being punished collectively for the “crime” of having been born “wrong”? How can the government of Israel practice systematic racism and apartheid, and how can the government of the United States fund and support such a barbaric system?



who, US?
by Michael R. Burch

jesus was born
a palestinian child
where there’s no Room
for the meek and the mild

... and in bethlehem still
to this day, lambs are born
to cries of “no Room!”
and Puritanical scorn ...

under Herod, Trump, Bibi
their fates are the same―
the slouching Beast mauls them
and WE have no shame:

“who’s to blame?”

(In the poem "US" means both the United States and "us" the people of the world, wherever we live. The name "jesus" is uncapitalized while "Room" is capitalized because it seems evangelical Christians are more concerned about land and not sharing it with the less fortunate, than the teachings of Jesus Christ. Also, Jesus and his parents were refugees for whom there was "no Room" to be found. What would Jesus think of Christian scorn for the less fortunate, one wonders? What would he think of people adopting his name for their religion, then voting for someone like Trump, as four out of five evangelical Christians did, according to exit polls?)



Excerpts from “Travels with Einstein”
by Michael R. Burch

I went to Berlin to learn wisdom
from Adolph. The wild spittle flew
as he screamed at me, with great conviction:
“Please despise me! I look like a Jew!”

So I flew off to ’Nam to learn wisdom
from tall Yankees who cursed “yellow” foes.
“If we lose this small square,” they informed me,
earth’s nations will fall, dominoes!”

I then sat at Christ’s feet to learn wisdom,
but his Book, from its genesis to close,
said: “Men can enslave their own brothers!”
(I soon noticed he lacked any clothes.)

So I traveled to bright Tel Aviv
where great scholars with lofty IQs
informed me that (since I’m an Arab)
I’m unfit to lick dirt from their shoes.  

At last, done with learning, I stumbled
to a well where the waters seemed sweet:
the mirage of American “justice.”
There I wept a real sea, in defeat.

Originally published by Café Dissensus



Starting from Scratch with Ol’ Scratch
by Michael R. Burch

for the Religious Right

Love, with a small, fatalistic sigh
went to the ovens. Please don’t bother to cry.
You could have saved her, but you were all *******
complaining about the Jews to Reichmeister Grupp.

Scratch that. You were born after World War II.
You had something more important to do:
while the children of the Nakba were perishing in Gaza
with the complicity of your government, you had a noble cause (a
religious tract against homosexual marriage
and various things gods and evangelists disparage.)

Jesus will grok you? Ah, yes, I’m quite sure
that your intentions were good and ineluctably pure.
After all, what the hell does he care about Palestinians?
Certainly, Christians were right about serfs, slaves and Indians.
Scratch that. You’re one of the Devil’s minions.



Brother Iran
by Michael R. Burch

for the poets of Iran

Brother Iran, I feel your pain.
I feel it as when the Turk fled Spain.
As the Jew fled, too, that constricting span,
I feel your pain, Brother Iran.

Brother Iran, I know you are noble!
I too fear Hiroshima and Chernobyl.
But though my heart shudders, I have a plan,
and I know you are noble, Brother Iran.

Brother Iran, I salute your Poets!
your Mathematicians!, all your great Wits!
O, come join the earth's great Caravan.
We'll include your Poets, Brother Iran.

Brother Iran, I love your Verse!
Come take my hand now, let's rehearse
the Rubaiyat of Omar Khayyam.
For I love your Verse, Brother Iran.

Brother Iran, civilization's Flower!
How high flew your spires in man's early hours!
Let us build them yet higher, for that's my plan,
civilization's first flower, Brother Iran.



These are my translations of Holocaust poems by Ber Horvitz (also known as Ber Horowitz); his bio follows the poems. Poems about the Holocaust and Nakba often bear striking resemblances, especially when written from the perspective of a child.



Der Himmel
"The Heavens"
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

These skies
are leaden, heavy, gray ...
I long for a pair
of deep blue eyes.

The birds have fled
far overseas;
"Tomorrow I’ll migrate too,"
I said ...

These gloomy autumn days
it rains and rains.
Woe to the bird
Who remains ...



Doctorn
"Doctors"
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Early this morning I bandaged
the lilac tree outside my house;
I took thin branches that had broken away
and patched their wounds with clay.

My mother stood there watering
her window-level flower bed;
The morning sun, quite motherly,
kissed us both on our heads!

What a joy, my child, to heal!
Finished doctoring, or not?
The eggs are nicely poached
And the milk's a-boil in the ***.



Broit
“Bread”
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Night. Exhaustion. Heavy stillness. Why?
On the hard uncomfortable floor the exhausted people lie.

Flung everywhere, scattered over the broken theater floor,
the exhausted people sleep. Night. Late. Too tired to snore.

At midnight a little boy cries wildly into the gloom:
"Mommy, I’m afraid! Let’s go home!”

His mother, reawakened into this frightful place,
presses her frightened child even closer to her breast …

"If you cry, I’ll leave you here, all alone!
A little boy must sleep ... this, now, is our new home.”

Night. Exhaustion. Heavy stillness all around,
exhausted people sleeping on the hard ground.



"My Lament"
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Nothingness enveloped me
as tender green toadstools
lie blanketed by snow
with its thick, heavy prayer shawl …
After that, nothing could hurt me …



Ber Horvitz aka Ber Horowitz (1895-1942): Born to village people in the woods of Maidan in the West Carpathians, Horowitz showed art talent early on. He went to gymnazie in Stanislavov, then served in the Austrian army during WWI, where he was a medic to Italian prisoners of war. He studied medicine in Vienna and was published in many Yiddish newspapers. Fluent in several languages, he translated Polish and Ukrainian to Yiddish. He also wrote poetry in Yiddish. A victim of the Holocaust, he was murdered in 1942 by the Nazis.


Second Sight
by Michael R. Burch

I never touched you—
that was my mistake.

Deep within,
I still feel the ache.

Can an unformed thing
eternally break?

Now, from a great distance,
I see you again

not as you are now,
but as you were then—

eternally present
and Sovereign.



The Shrinking Season
by Michael R. Burch

With every wearying year
the weight of the winter grows
and while the schoolgirl outgrows
her clothes,
the widow disappears
in hers.

Published by Angle and Poem Today



Annual
by Michael R. Burch

Silence
steals upon a house
where one sits alone
in the shadow of the itinerant letterbox,
watching the disconnected telephone
collecting dust ...

hearing the desiccate whispers of voices’
dry flutters,—
moths’ wings
brittle as cellophane ...

Curled here,
reading the yellowing volumes of loss
by the front porch light
in the groaning swing . . .
through thin adhesive gloss
I caress your face.

Published by The HyperTexts



US Verse, after Auden
by Michael R. Burch

“Let the living creature lie,
Mortal, guilty, but to me
The entirely beautiful.”

Verse has small value in our Unisphere,
nor is it fit for windy revelation.
It cannot legislate less taxing fears;
it cannot make us, several, a nation.
Enumerator of our sins and dreams,
it pens its cryptic numbers, and it sings,
a little quaintly, of the ways of love.
(It seems of little use for lesser things.)

Published by The Raintown Review, The Barefoot Muse and Poetry Life & Times

The Unisphere mentioned is a spherical stainless steel representation of the earth constructed for the 1964 New York World’s Fair. It was commissioned to celebrate the beginning of the space age and dedicated to "Man's Achievements on a Shrinking Globe in an Expanding Universe." The lines quoted in the epigraph are from W. H. Auden’s love poem “Lullaby.”



Sea Dreams
by Michael R. Burch

I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray . . .

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs that I used to climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then . . . what then?

I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
and dream
and dream.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” To the best of my recollection, I wrote “Sea Dreams” around age 18, circa 1976-1977. For years I thought I had written “Sea Dreams” around age 19 or 20, circa 1978. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started around age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, “I know this poem was written by about such-and-such a date, because ...”

The next poem, "Son," is a companion piece to “Sea Dreams” that was written around the same time and discussed in the same freshman dorm conversation. I remember showing this poem to a fellow student and he asked how on earth I came up with a poem about being a father who abandoned his son to live on an island! I think the meter is pretty good for the age at which it was written.

Son
by Michael R. Burch

An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.

Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.

[etc., see handwritten version, the father laments abandoning his son]

So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience so long ago drowned.



Ode to Postmodernism, or, Bury Me at St. Edmonds!
by Michael R. Burch

"Bury St. Edmonds—Amid the squirrels, pigeons, flowers and manicured lawns of Abbey Gardens, one can plug a modem into a park bench and check e-mail, files or surf the Web, absolutely free."—Tennessean News Service. (The bench was erected free of charge by the British division of MSN, after a local bureaucrat wrote a contest-winning ode of sorts to MSN.)

Our post-modernist-equipped park bench will let
you browse the World Wide Web, the Internet,
commune with nature, interact with hackers,
design a virus, feed brown bitterns crackers.

Discretely-wired phone lines lead to plugs—
four ports we swept last night for nasty bugs,
so your privacy's assured (a *******'s fine)
while invited friends can scan the party line:

for Internet alerts on new positions,
the randier exploits of politicians,
exotic birds on web cams (DO NOT FEED!) .
The cybersex is great, it's guaranteed

to leave you breathless—flushed, free of disease
and malware viruses. Enjoy the trees,
the birds, the bench—this product of Our pen.
We won in with an ode to MSN.



Let Me Give Her Diamonds
by Michael R. Burch

for Beth

Let me give her diamonds
for my heart's
sharp edges.

Let me give her roses
for my soul's
thorn.

Let me give her solace
for my words
of treason.

Let the flowering of love
outlast a winter
season.

Let me give her books
for all my lack
of reason.

Let me give her candles
for my lack
of fire.

Let me kindle incense,
for our hearts
require

the breath-fanned
flaming perfume
of desire.


Step Into Starlight
by Michael R. Burch

Step into starlight,
lovely and wild,
lonely and longing,
a woman, a child . . .

Throw back drawn curtains,
enter the night,
dream of his kiss
as a comet ignites . . .

Then fall to your knees
in a wind-fumbled cloud
and shudder to hear
oak hocks groaning aloud.

Flee down the dark path
to where the snaking vine bends
and withers and writhes
as winter descends . . .

And learn that each season
ends one vanished day,
that each pregnant moon holds
no spent tides in its sway . . .

For, as suns seek horizons—
boys fall, men decline.
As the grape sags with its burden,
remember—the wine!

I believe I wrote the original version of this poem in my early twenties.



Chloe
by Michael R. Burch

There were skies onyx at night ... moons by day ...
lakes pale as her eyes ... breathless winds
******* tall elms; ... she would say
that we loved, but I figured we’d sinned.

Soon impatiens too fiery to stay
sagged; the crocus bells drooped, golden-limned;
things of brightness, rinsed out, ran to gray ...
all the light of that world softly dimmed.

Where our feet were inclined, we would stray;
there were paths where dead weeds stood untrimmed,
distant mountains that loomed in our way,
thunder booming down valleys dark-hymned.

What I found, I found lost in her face
while yielding all my virtue to her grace.



You Never Listened
by Michael R. Burch

You never listened,
though each night the rain
wove its patterns again
and trembled and glistened . . .

You were not watching,
though each night the stars
shone, brightening the tears
in her eyes palely fetching . . .

You paid love no notice,
though she lay in my arms
as the stars rose in swarms
like a legion of poets,

as the lightning recited
its opus before us,
and the hills boomed the chorus,
all strangely delighted . . .



Through the fields of solitude
by Hermann Allmers
translation by David B. Gosselin with Michael R. Burch

Peacefully, I rest in the tall green grass
For a long time only gazing as I lie,
Caught in the endless hymn of crickets,
And encircled by a wonderful blue sky.

And the lovely white clouds floating across
The depths of the heavens are like silky lace;
I feel as though my soul has long since fled,
Softly drifting with them through eternal space.



An Illusion
by Michael R. Burch

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed
into oblivion ...



The Leveler
by Michael R. Burch

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her . . .
till both are cut down
by mere ticks of the Leveler.

I believe I wrote this poem around age 20, in 1978 or thereabouts. It has since been published in The Lyric, Tucumcari Literary Review, Romantics Quarterly and The Aurorean.



In the Whispering Night
by Michael R. Burch

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky,
and the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our husks into some savage ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze,
blown high, upward yearning,
twin spirits returning
to the world of resplendence from which we were seized.

In the whispering night, when the mockingbird calls
while denuded vines barely cling to stone walls,
as the red-rocked rivers rush on to the sea,
like a bright Goddess calling
a meteor falling
may flare like desire through skeletal trees.

If you look to the east, you will see a reminder
of days that broke warmer and nights that fell kinder;
but you and I were not meant for this life,
a life of illusions
and painful delusions:
a life without meaning—unless it is life.

So turn from the east and look to the west,
to the stars—argent fire ablaze at God's breast—
but there you'll find nothing but dreams of lost days:
days lost forever,
departed, and never,
oh never, oh never shall they be regained.

So turn from those heavens—night’s pale host of stars—
to these scarred pitted mountains, these wild grotesque tors
which—looming in darkness—obscure lustrous seas.
We are men, we must sing
till enchanted vales ring;
we are men; though we wither, our spirits soar free.



and then i was made whole
by Michael R. Burch

... and then i was made whole,
but not a thing entire,
glued to a perch
in a gilded church,
strung through with a silver wire ...

singing a little of this and of that,
warbling higher and higher:
a thing wholly dead
till I lifted my head
and spat at the Lord and his choir.



Bowery Boys
by Michael R. Burch

Male bowerbirds have learned
that much respect is earned
when optical illusions
inspire wild delusions.

And so they work for hours
to line their manly bowers
with stones arranged by size
to awe and mesmerize.

It’d take a great detective
to grok the false perspective
they use to lure in cuties
to smooch and fill with cooties.

Like human politicians,
they love impressive fictions
as they lie in their randy causes
with props like the Wizard of Oz’s.



THE KNIGHT IN THE PANTHER’S SKIN

***** Rustaveli (c. 1160-1250), often called simply Rustaveli, was a Georgian poet who is generally considered to be the preeminent poet of the Georgian Golden Age. “The Knight in the Panther's Skin” or “The Man in the Panther’s Skin” is considered to be Georgia’s national epic poem and until the 20th century it was part of every Georgian bride’s dowry. It is believed that Rustaveli served Queen Tamar as a treasurer or finance minister and that he may have traveled widely and been involved in military campaigns. Little else is known about his life except through folk tradition and legend.

The Knight in the Panther's Skin
by ***** Rustaveli
loose translation/interpretation by Michael R. Burch

excerpts from the PROLOGUE

I sing of the lion whose image adorns the lances, shields and swords
of our Queen of Queens: Tamar, the ruby-throated and ebon-haired.
How dare I not sing Her Excellency’s manifold praises
when those who attend her must bring her the sweets she craves?

My tears flow profusely like blood as I extol our Queen Tamar,
whose praises I sing in these not ill-chosen words.
For ink I have employed jet-black lakes and for a pen, a flexible reed.
Whoever hears will have his heart pierced by the sharpest spears!

She bade me laud her in stately, sweet-sounding verses,
to praise her eyebrows, her hair, her lips and her teeth:
those rubies and crystals arrayed in bright, even ranks!
A leaden anvil can shatter even the strongest stone.

Kindle my mind and tongue! Fill me with skill and eloquence!
Aid my understanding for this composition!
Thus Tariel will be tenderly remembered,
one of three star-like heroes who always remained faithful.

Come, let us mourn Tariel with undrying tears
because we are men born under similar stars.
I, Rustaveli, whose heart has been pierced through by many sorrows,
have threaded this tale like a necklace of pearls.

Keywords/Tags: ***** Rustaveli, Georgia, Georgian, epic, knight, panther, skin, queen, Tamar, praise, praises, Tariel, Avtandil, Nestan-Darejan



Final Lullaby
by Michael R. Burch

for my mother, Christine Ena Burch

Sleep peacefully—for now your suffering’s over.

Sleep peacefully—immune to all distress,
like pebbles unaware of raging waves.

Sleep peacefully—like fields of fragrant clover
unmoved by any motion of the wind.

Sleep peacefully—like clouds untouched by earthquakes.

Sleep peacefully—like stars that never blink
and have no thoughts at all, nor need to think.

Sleep peacefully—in your eternal vault,
immaculate, past perfect, without fault.



don’t forget ...
by Michael R. Burch

for Beth

don’t forget to remember
that Space is curved
(like your Heart)
and that even Light is bent
by your Gravity.

I dedicated this poem to the love of my life, but you are welcome to dedicate it to the love of yours, if you like it. The opening lines were inspired by a famous love poem by e. e. cummings. I went through a "cummings phase" around age 15 and wrote a number of poems "under the influence."



Options Underwater: The Song of the First Amphibian
by Michael R. Burch

“Evolution’s a Fishy Business!”

1.
Breathing underwater through antiquated gills,
I’m running out of options. I need to find fresh Air,
to seek some higher Purpose. No porpoise, I despair
to swim among anemones’ pink frills.

2.
My fins will make fine flippers, if only I can walk,
a little out of kilter, safe to the nearest rock’s
sweet, unmolested shelter. Each eye must grow a stalk,
to take in this green land on which it gawks.

3.
No predators have made it here, so I need not adapt.
Sun-sluggish, full, lethargic―I’ll take such nice long naps!

The highest form of life, that’s me! (Quite apt
to lie here chortling, calling fishes saps.)

4.
I woke to find life teeming all around―
mammals, insects, reptiles, loathsome birds.
And now I cringe at every sight and sound.
The water’s looking good! I look Absurd.

5.
The moral of my story’s this: don’t leap
wherever grass is greener. Backwards creep.
And never burn your bridges, till you’re sure
leapfrogging friends secures your Sinecure.

Originally published by Lighten Up Online

Keywords/Tags: amphibian, amphibians, evolution, gills, water, air, lungs, fins, flippers, fish, fishy business


These are my modern English translations of poems by Dante Alighieri.

Little sparks may ignite great Infernos.
―Dante, loose translation/interpretation by Michael R. Burch

In Beatrice I beheld the outer boundaries of blessedness.
―Dante, loose translation/interpretation by Michael R. Burch

She made my veins and even the pulses within them tremble.
―Dante, loose translation/interpretation by Michael R. Burch

Her sweetness left me intoxicated.
―Dante, loose translation/interpretation by Michael R. Burch

Love commands me by dictating my desires.
―Dante, loose translation/interpretation by Michael R. Burch

Follow your own path and let bystanders gossip.
―Dante, loose translation/interpretation by Michael R. Burch

The devil is not as dark as depicted.
―Dante, loose translation/interpretation by Michael R. Burch

There is no greater sorrow than to recall how we delighted in our own wretchedness.
―Dante, loose translation/interpretation by Michael R. Burch

As he, who with heaving lungs escaped the suffocating sea, turns to regard its perilous waters.
―Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you nosedive in the mildest breeze?
―Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you quail at the least breath of wind?
―Dante, loose translation/interpretation by Michael R. Burch

Midway through my life’s journey
I awoke to find myself lost in a trackless wood,
for I had strayed far from the straight path.
―Dante, loose translation/interpretation by Michael R. Burch

INSCRIPTION ON THE GATE OF HELL
Before me nothing created existed, to fear.
Eternal I am, eternal I endure.
Abandon all hope, ye who enter here.
―Dante, loose translation/interpretation by Michael R. Burch



Sonnet: “Ladies of Modest Countenance” from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

You, who wear a modest countenance,
With eyelids weighed down by such heaviness,
How is it, that among you every face
Is haunted by the same pale troubled glance?

Have you seen in my lady's face, perchance,
the grief that Love provokes despite her grace?
Confirm this thing is so, then in her place,
Complete your grave and sorrowful advance.

And if, indeed, you match her heartfelt sighs
And mourn, as she does, for the heart's relief,
Then tell Love how it fares with her, to him.

Love knows how you have wept, seeing your eyes,
And is so grieved by gazing on your grief
His courage falters and his sight grows dim.



Paradiso, Canto III:1-33, The Revelation of Love and Truth
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

That sun, which had inflamed my breast with love,
Had now revealed to me―as visions move―
The gentle and confounding face of Truth.

Thus I, by her sweet grace and love reproved,
Corrected, and to true confession moved,
Raised my bowed head and found myself behooved

To speak, as true admonishment required,
And thus to bless the One I so desired,
When I was awed to silence! This transpired:

As the outlines of men’s faces may amass
In mirrors of transparent, polished glass,
Or in shallow waters through which light beams pass

(Even so our eyes may easily be fooled
By pearls, or our own images, thus pooled):
I saw a host of faces, pale and lewd,

All poised to speak; but when I glanced around
There suddenly was no one to be found.
A pool, with no Narcissus to astound?

But then I turned my eyes to my sweet Guide.
With holy eyes aglow and smiling wide,
She said, “They are not here because they lied.”



Sonnet: A Vision of Love from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

To every gentle heart which Love may move,
And unto which my words must now be brought
For true interpretation’s tender thought―
I greet you in our Lord's name, which is Love.

Through night’s last watch, as winking stars, above,
Kept their high vigil over us, distraught,
Love came to me, with such dark terrors fraught
As mortals may not casually absolve.
Love seemed a being of pure joy, and had
My heart held in his hand, while on his arm
My lady, wrapped in her fine mantle, slept.
He, having roused her from her sleep, then made
Her eat my heart; she did, in deep alarm.
He then departed; as he left, he wept.


Excerpts from LA VITA NUOVA
by Dante Alighieri

Ecce deus fortior me, qui veniens dominabitur mihi.
Here is a Deity, stronger than myself, who comes to dominate me.
―Dante, loose translation/interpretation by Michael R. Burch

Apparuit iam beatitudo vestra.
Your blessedness has now been manifested unto you.
―Dante, loose translation/interpretation by Michael R. Burch

Heu miser! quia frequenter impeditus ero deinceps.
Alas, how often I will be restricted now!
―Dante, loose translation/interpretation by Michael R. Burch

Fili mi, tempus est ut prætermittantur simulata nostra.
My son, it is time to cease counterfeiting.
―Dante, loose translation/interpretation by Michael R. Burch

Ego tanquam centrum circuli, cui simili modo se habent circumferentiæ partes: tu autem non sic.
Love said: “I am as the center of a harmonious circle; everything is equally near me. No so with you.”
―Dante, loose translation/interpretation by Michael R. Burch



Sonnet: “Love’s Thoroughfare” from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

“O voi che par la via”

All those who travel Love's worn tracks,
Pause here, awhile, and ask
Has there ever been a grief like mine?

Pause here, from that mad race;
Patiently hear my case:
Is it not a piteous marvel and a sign?

Love, not because I played a part,
But only due to his great heart,
Afforded me a provenance so sweet

That often others, as I went,
Asked what such unfair gladness meant:
They whispered things behind me in the street.

But now that easy gait is gone
Along with the wealth Love afforded me;
And so in time I’ve come to be

So poor that I dread to ponder thereon.
And thus I have become as one
Who hides his shame of his poverty

By pretending happiness outwardly,
While within I travail and moan.



Sonnet: “Cry for Pity” from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

These thoughts lie shattered in my memory:
When through the past I see your lovely face.
When you are near me, thus, Love fills all Space,
And often whispers, “Is death better? Flee!”

My face reflects my heart's blood-red dammed tide,
Which, fainting, seeks some shallow resting place;
Till, in the blushing shame of such disgrace,
The very earth seems to be shrieking, “Die!”

’Twould be a grievous sin, if one should not
Relay some comfort to my harried mind,
If only with some simple pitying
For this great anguish which fierce scorn has wrought
Through faltering sights of eyes grown nearly blind,
Which search for death now, like a blessed thing.



Excerpt from Paradiso
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

****** Mother, daughter of your Son,
Humble, yet exalted above creation,
And the eternal counsel’s apex shown,

You are the Pinnacle of human nature,
Your nobility instilled by its Creator,
Who did not, having you, disdain his creature.

Love was rekindled in your perfect womb
Where warmth and holy peace were given room
For this, Perfection’s Rose, once sown, to bloom.

Now unto us you are a Torch held high
Our noonday sun―the light of Charity,
Our wellspring of all Hope, a living sea.

Madonna, so pure, high and all-availing,
The man who desires grace of you, though failing,
Despite his grounded state, is given wing!

Your mercy does not fail, but, Ever-Blessed,
The one who asks finds oftentimes his quest
Unneeded: you foresaw his first request!

You are our Mercy; you are our Compassion;
you are Magnificence; in you creation
Unites whatever Goodness deems Salvation.



THE MUSE

by Anna Akhmatova
loose translation/interpretation by Michael R. Burch

My being hangs by a thread tonight
as I await a Muse no human pen can command.
The desires of my heart ― youth, liberty, glory ―
now depend on the Maid with the flute in her hand.

Look! Now she arrives; she flings back her veil;
I meet her grave eyes ― calm, implacable, pitiless.
“Temptress, confess!
Are you the one who gave Dante hell?”

She answers, “Yes.”



I have also translated this poem written by Marina Tsvetaeva for Anna Akhmatova:

Excerpt from “Poems for Akhmatova”
by Marina Tsvetaeva
loose translation/interpretation by Michael R. Burch

You outshine everything, even the sun
at its zenith. The stars are yours!
If only I could sweep like the wind
through some unbarred door,
gratefully, to where you are ...
to hesitantly stammer, suddenly shy,
lowering my eyes before you, my lovely mistress,
petulant, chastened, overcome by tears,
as a child sobs to receive forgiveness ...


Dante Criticism by Michael R. Burch

Dante’s was a defensive reflex
against religion’s hex.
―Michael R. Burch


Dante, you Dunce!
by Michael R. Burch

The earth is hell, Dante, you Dunce!
Which you should have perceived―since you lived here once.

God is no Beatrice, gentle and clever.
Judas and Satan were wise to dissever
from false “messiahs” who cannot save.
Why flit like a bat through Plato’s cave
believing such shadowy illusions are real?
There is no "hell" but to live and feel!



How Dante Forgot Christ
by Michael R. Burch

Dante ****** the brightest and the fairest
for having loved―pale Helen, wild Achilles―
agreed with his Accuser in the spell
of hellish visions and eternal torments.
His only savior, Beatrice, was Love.

His only savior, Beatrice, was Love,
the fulcrum of his body’s, heart’s and mind’s
sole triumph, and their altogether conquest.
She led him to those heights where Love, enshrined,
blazed like a star beyond religion’s hells.

Once freed from Yahweh, in the arms of Love,
like Blake and Milton, Dante forgot Christ.

The Christian gospel is strangely lacking in Milton’s and Dante’s epics. Milton gave the “atonement” one embarrassed enjambed line. Dante ****** the Earth’s star-crossed lovers to his grotesque hell, while doing exactly what they did: pursing at all costs his vision of love, Beatrice. Blake made more sense to me, since he called the biblical god Nobodaddy and denied any need to be “saved” by third parties.



Dante’s Antes
by Michael R. Burch

There’s something glorious about man,
who lives because he can,
who dies because he must,
and in between’s a bust.

No god can reign him in:
he’s quite intent on sin
and likes it rather, really.
He likes *** touchy-feely.

He likes to eat too much.
He has the Midas touch
and paves hell’s ways with gold.
The things he’s bought and sold!

He’s sold his soul to Mammon
and also plays backgammon
and poker, with such antes
as still befuddle Dantes.

I wonder―can hell hold him?
His chances seem quite dim
because he’s rather puny
and also loopy-******.

And yet like Evel Knievel
he dances with the Devil
and seems so **** courageous,
good-natured and outrageous

some God might show him mercy
and call religion heresy.



Of Seabound Saints and Promised Lands
by Michael R. Burch

Judas sat on a wretched rock,
his head still sore from Satan’s gnawing.
Saint Brendan’s curragh caught his eye,
wildly geeing and hawing.

I’m on parole from Hell today!
Pale Judas cried from his lonely perch.
You’ve fasted forty days, good Saint!
Let this rock by my church,
my baptismal, these icy waves.
O, plead for me now with the One who saves!

Saint Brendan, full of mercy, stood
at the lurching prow of his flimsy bark,
and mightily prayed for the mangy man
whose flesh flashed pale and stark
in the golden dawn, beneath a sun
that seemed to halo his tonsured dome.
Then Saint Brendan sailed for the Promised Land
and Saint Judas headed Home.

O, behoove yourself, if ever your can,
of the fervent prayer of a righteous man!

In Dante’s Inferno, Satan gnaws on Judas Iscariot’s head. A curragh is a boat fashioned from wood and ox hides. Saint Brendan of Ireland is the patron saint of sailors and whales. According to legend, he sailed in search of the Promised Land and discovered America centuries before Columbus.



RE: Paradiso, Canto III
by Michael R. Burch

for the most “Christian” of poets

What did Dante do,
to earn Beatrice’s grace
(grace cannot be earned!)
but cast disgrace
on the whole human race,
on his peers and his betters,
as a man who wears cheap rayon suits
might disparage men who wear sweaters?

How conventionally “Christian” ― Poet! ― to ****
your fellow man
for being merely human,
then, like a contented clam,
to grandly claim
near-infinite “grace,”
as if your salvation was God’s only aim!
What a scam!

And what of the lovely Piccarda,
whom you placed in the lowest sphere of heaven
for neglecting her vows ―
She was forced!
Were you chaste?



Intimations V
by Michael R. Burch

We had not meditated upon sound
so much as drowned
in the inhuman ocean
when we imagined it broken
open
like a conch shell
whorled like the spiraling hell
of Dante’s Inferno.

Trapped between Nature
and God,
what is man
but an inquisitive,
acquisitive
sod?

And what is Nature
but odd,
or God
but a Clod,
and both of them horribly flawed?



Endgame
by Michael R. Burch

The honey has lost all its sweetness,
the hive―its completeness.

Now ambient dust, the drones lie dead.
The workers weep, their King long fled
(who always had been ****, invisible,
his “kingdom” atomic, divisible,
and pathetically risible).

The queen has flown,
long Dis-enthroned,
who would have given all she owned
for a promised white stone.

O, Love has fled, has fled, has fled ...
Religion is dead, is dead, is dead.



The Final Revelation of a Departed God’s Divine Plan
by Michael R. Burch

Here I am, talking to myself again . . .

******* at God and bored with humanity.
These insectile mortals keep testing my sanity!

Still, I remember when . . .

planting odd notions, dark inklings of vanity,
in their peapod heads might elicit an inanity

worth a chuckle or two.

Philosophers, poets . . . how they all made me laugh!
The things they dreamed up! Sly Odysseus’s raft;

Plato’s Republic; Dante’s strange crew;

Shakespeare’s Othello, mad Hamlet, Macbeth;
Cervantes’ Quixote; fat, funny Falstaff!;

Blake’s shimmering visions. Those days, though, are through . . .

for, puling and tedious, their “poets” now seem
content to write, but not to dream,

and they fill the world with their pale derision

of things they completely fail to understand.
Now, since God has long fled, I am here, in command,

reading this crap. Earth is Hell. We’re all ******.

Keyword/Tags: Muslims, sonnet, Italian sonnet, crown of sonnets, rhyme, love, affinity and love, Rome, Italy, Florence

Published as the collection "First they came for the Muslims"

“every man wants to be a tyrant when he fornicates"— marquis de sade (philosophy in the boudoir)
in murky region of my mind flickers shanty town of wickedness and all who burn betray me are tortured murdered buried on outskirts of this moot province not entirely devoted to revenge shadows dart lascivious exchanges shadow economy back alley shenanigans soundproof rooms filled with hunger for beautiful women sole source of my arousal female lust japanese silk braided ropes bowls hoses drop-clothes vibrating toys anticipating mischievous acts town’s folk love esteem me applaud my fiercest turpitude fathers offer their daughters mothers perfume girls with wild flowers in their hair whispering accommodating instructions ultimately i decline their generous offerings opting instead for steadfast soul confidante accomplice closer in age she knows how to mommy my genitals get me off and i the same for her churning simmering caldron of desires dazzling aromas through center of town runs sacred blue river constantly replenishing innocence upon dust filth criminality also many enchanting bridges connecting dark side to bright side in elegant rundown art museum hang several of my paintings next to jackson ******* ad reinhardt anselm kiefer gerhard richter albert pinkham ryder francisco goya susan rothenberg and public library shelves brim with volumes of my writings next to james joyce william faulkner sophocles sylvia plath rainer maria rilke milan kundera franz kafka gabriel garcia marquez thomas bernhard patrick suskind  pablo neruda oriana fallaci annie proulx lydia davis during mornings everyone busies themselves making things practicing yoga swimming cooking friends gather for lunch munch comically gossip about previous night’s dramas in afternoon go back to their interests at sunset all citizenry come together look to west watch fiery orange globe sink beyond purple mountains wonder reflect sniff their fingers as night falls on little village each goes about deciding what to wear then meet for cocktails in local taverns and commotion begins