(1) Nun Izraelo diru tiun ĉi:
Se l'Eternulo kun ni ne estus
(2) Se l'Eternulo fore nin lasus
Kiam leviĝis homoj kontraŭ ni
Nian animon provantaj ĉasi

(3) Tiam vorintus certe ili nin,
Kaj tuj glutintus laŭ timo nia;
Tiel estis kolero ilia -
(4) Ĉion dronanta, kiel inundo;
ili nin trenus suben al morto.

(5) Akvo fiera, kun ondoj tiaj -
Tute la teron superfluantaj
Animojn niajn detrukovrantaj.
(6) Benu la Eternulon nun ĉiuj;
Li nin ne donis al iliaj dentoj.

(7) Kiel ĉasbirdo el la kaptilo;
La retoj estas nun disŝiritaj,
Kaj nune estas ni liberitaj.
(8) Helpas nin nur la Nom' de l'Eternul',
Kreinto de la tero kaj ĉiel'.

~
Sleep, sweet darling
Sleep

Remember drowsy
blue waters
heal and swoon
the ennui haze

In softly pillowed oblivion
where even your
little toes and feet
touch bottom

Beloved dreamer
in tempera obscurity
there will be no memory
of the procession
ferrying our kipped-down family

They will dance
widdershins around us
with fluttered eyelids
and reclining hearts

But whether an
allegory of the cave or
an analogy of the sun toward
some dividing line between
~either way~

Sleep, sweet darling
Sleep
~

Caedmon's Hymn: a Modern English Translation of the Old English (Anglo-Saxon) Poem

"Cædmon's Hymn" was composed sometime between 658 and 680 AD and appears to be the oldest extant poem in the English language. Information follows the poem for anyone who’s interested.

Cædmon's Hymn (circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Humbly we honor heaven-kingdom's Guardian,
the Measurer's might and his mind-plans,
the goals of the Glory-Father. First he, the Everlasting Lord,
established earth's fearful foundations.
Then he, the First Scop, hoisted heaven as a roof
for the sons of men: Holy Creator,
mankind's great Maker! Then he, the Ever-Living Lord,
afterwards made men middle-earth: Master Almighty!



Bede's Death Song (circa 731 AD)
ancient Anglo-Saxon/Old English lyric poem
loose translation/interpretation by Michael R. Burch

Facing Death, that inescapable journey,
who can be wiser than he
who reflects, while breath yet remains,
on whether his life brought others happiness, or pains,
since his soul may yet win delight's or night's way
after his death-day.



Translator's Notes: "Cædmon's Hymn" is one of the oldest surviving examples of Anglo-Saxon alliterative verse. By way of illustration, in the first line I have capitalized the repeating sounds:

Humbly Now we HoNour HeaveN-kiNGDom's GuarDiaN

In defense of my interpretation that Caedmon may have regarded God as a fellow Poet-Creator, please let me point out that the original poem employs the words scop and haleg scepen. Anglo-Saxon poets were called scops. The term haleg scepen seems to mean something like "Holy Poet" or "Holy Creator/Maker" because poets were considered to be creators and makers. Also the verb tīadæ has been said to mean something like "creatively adorned." So I don't think it's that much of a stretch to suggest that a Christian poet may have seen his small act of creation as an imitation of the far greater acts of creation of his Heavenly Father.

As in the original poem, each line of my translation has a caesura: a brief pause denoted by extra white space (which may not show up in some browsers). In each line, there are repeated vowel/consonant sounds. This alliteration gives alliterative verse its name. The original poem is also accentual verse, in that each line has four strong stresses, and the less-stressed syllables are not counted as they are in most other forms of English meter (such as iambic pentameter). My translation is not completely faithful to the original rules. For instance, I have employed a considerable amount of internal alliteration (which gives me more flexibility in the words I can employ). And some of my lines contain more than four stresses, although I think there are still four dominant stresses per line. For instance, in the first line: HONour, HEAVen, KINGdom's GUARDian. In the second line: MEASurer’s, MIGHT, MIND-PLANS. And so on. I don't think the technique is all-important. The main questions are whether the meaning is clear, and whether the words please the ear. Only you, the reader, can decide that, and you don't need a high-falutin' critic to tell you what you like!

I believe the poem is "biblical" in its vision of creation. According to the Bible, the earth was set on an immovable foundation by the hand of God. (Little did the ancient writers know that the earth is actually a spinning globe whizzing through space at phenomenal speeds!) We see this foundation in line four. Next, in line five, we see the hand of God creating the heavens above, where according to the Bible he then set the sun, moon and stars in place. (The ancient writers again got things wrong, saying that the earth existed first, in darkness, and that the sun, moon and stars were created later; we now know that the earth's heavier elements were created in the hearts of stars, so the stars existed long before the earth. The writers of Genesis even said that plants grew before the sun was formed, but of course they had never heard of photosynthesis.) The poem's last line sounds a bit more Germanic or Norse to me, since Middle Earth is a concept we hear in tales of Odin and Thor (and later in the works of J. R. R. Tolkien). But that makes sense because when Saint Augustine of Canterbury became the first Christian missionary to evangelize native Britons, I believe it was the policy of the Roman Catholic Church to incorporate local beliefs into the practice of Christianity. For instance, because sun gods were worshiped in Rome, the Sabbath day became Sun-day, and the birth of Christ became December the 25th (the day the winter sun is "resurrected" and the days begin to lengthen, heralding spring). So in northern climes we should expect to see some "fusion" of Norse and Germanic myths with Christianity. For instance, there was never a mention of "hell" in the Hebrew Bible; the Hebrew language did not even have a word that meant "hell" at the time the books of the Old Testament were written. The closest Hebrew word, Sheol, clearly means "the grave" and everyone went there when they died, good and bad. The Greek word Hades also means the grave, and likewise everyone went there when they died. Hades had heavenly regions like the Elysian Fields and Blessed Isles and thus was obviously not hell! "Hell" is a Norse term. If this subject interests you―for instance if someone has said you are in danger of "hell" and need to be "saved" from it―you many want to read my simple, logical proof that There Is No Hell in the Bible.

Keywords/Tags: Caedmon, Hymn, Old English, Anglo-Saxon, translation, God, religion, religious, praise, worship, oldest poem, first poem, Bede

At Caedmon’s Grave
by Michael R. Burch

At the monastery of Whitby,
on a day when the sun sank through the sea,
and the gulls shrieked wildly, jubilant, free,

while the wind and time blew all around,
I paced those dusk-enamored grounds
and thought I heard the steps resound

of Carroll, Stoker and good Bede
who walked there, too, their spirits freed
—perhaps by God, perhaps by need—

to write, and with each line, remember
the glorious light of Cædmon’s ember,
scorched tongues of flame words still engender.

Here, as darkness falls, at last we meet.
I lay this pale garland of words at his feet.

Originally published by The Lyric. “Cædmon’s Hymn,” composed at the Monastery of Whitby (a North Yorkshire fishing village), is one of the oldest known poems written in the English language, dating back to around 680 A.D. According to legend, Cædmon, an illiterate Anglo-Saxon cowherd, received the gift of poetic composition from an angel; he subsequently founded a school of Christian poets. Unfortunately, only nine lines of Cædmon’s verse survive, in the writings of the Venerable Bede. Whitby, tiny as it is, reappears later in the history of English literature, having been visited, in diametric contrast, by Lewis Carroll and Bram Stoker’s ghoulish yet evocative Dracula. Keywords/Tags: Caedmon, hymn, first English poem, Anglo-Saxon, Bede, cowherd, monk



Bede's Death Song (circa 731 AD)
ancient Anglo-Saxon/Old English lyric poem
loose translation/interpretation by Michael R. Burch

Facing Death, that inescapable journey,
who can be wiser than he
who reflects, while breath yet remains,
on whether his life brought others happiness, or pains,
since his soul may yet win delight's or night's way
after his death-day.

Elegy for a little girl, lost
by Michael R. Burch

. . . qui laetificat juventutem meam . . .
She was the joy of my youth,
and now she is gone.
. . . requiescat in pace . . .
May she rest in peace.
. . . amen . . .
Amen.

NOTE: I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Latin Vulgate Bible (circa 385 AD). Keywords/Tags: Latin, translation, Saint, Jerome, Vulgate, Bible, prayer, elegy, eulogy, hymn, joy, youth, death, peace, rest, consolation

Hymn to Aphrodite
by Sappho (her only complete poem)
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress, and beguiler!
I implore you, dread mistress, discipline me no longer
with love's anguish!

But come to me once again in kindness,
heeding my prayers as you have done before;
O, come Divine One, descend once again from heaven's
golden dominions!

Your chariot yoked to love's consecrated doves,
their multitudinous pinions aflutter,
you once came gliding from the utmost heights, to
this dark earth.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my hopeless, bewildered desire.
Asking, "Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here?"

"Though today she flees love, soon she will pursue you;
spurning love's gifts, she soon shall return them;
tomorrow she will woo you,
however unwillingly!"

Come to me now, most Holy Aphrodite!
Release me from my heavy heartache and anguish;
grant me all I request, be once again
my ally and protector!

"Hymn to Aphrodite" is the only poem by Sappho of ****** to survive in its entirety. The poem survived intact because it was quoted in full by Dionysus, a Roman orator, in his "On Literary Composition," published around 30 B.C. A number of Sappho's poems mention or are addressed to Aphrodite, the Greek goddess of love. It is believed that Sappho may have belonged to a cult that worshiped Aphrodite with songs and poetry. If so, "Hymn to Aphrodite" may have been composed for performance within the cult. We do know that Sappho was held in very high regard. For instance, when Sappho visited Syracuse the residents were so honored they erected a statue to commemorate the occasion! During Sappho's lifetime, coins of ****** were minted with her image. Furthermore, Sappho was called "the Tenth Muse" and the other nine were goddesses. Keywords/Tags: Sapphic, Sappho, ******, translation, ancient Greek, hymn, Aphrodite, Zeus, daughter, immortal, goddess, holy, lady, heaven, enchantress, enchantment, love potion, charm, spell, persuasion, beguiler, beguilement, mistress, discipline, *******, prayer, prayers, chariot, heaven, descent, ally, protector, lust, desire, passion, longing, ***, crush, girlfriend, women, grief

The summer wind
The golden year
Your loveliness
Dispelled my fear
Your gentle charms enchant me, dear
In happiness I shed a tear

Dear KittyNoir, do I adore
Please keep me warm, this I implore
Dear KittyNoir, hope lies in store
Come live with me forevermore!

The little clouds
The summer sky
Your sweet embrace
Draws me so nigh
While seeing you, I let a sigh
I felt so lucky I could die.

Dear KittyNoir, do I adore
Please keep me warm, this I implore
Dear KittyNoir, hope lies in store
Come live with me forevermore!

So, kitten-girl
Climb down the tree
Don't hesitate
To leap to me
Don't be afraid to live your dream,
And be the best that you can be.

Dear KittyNoir, do I adore
Please keep me warm, this I implore
Dear KittyNoir, hope lies in store
Come live with me forevermore!

i.
To catch a boy in the wake of summer
Leave out a cup
Brimming with melon-colored milk tea and tapioca
Make sure to capture his smile
When he spills some on the counter

When it is still warm on the cheeks
And independence has yet to be fully realized
You catch a boy by offering him the futon
Night after night after night after night
You don’t think to ask your mom and
He doesn’t seem to mind the basement stench
But you overcompensate with your words anyway
You’re good at that

Kesha plays like a hymn in the cathedral
Of his boyfriend’s second car
But you catch a boy with the menthol sound
Of Cavetown at dusk in your hole of a bedroom
And he sits on the bed and watches you paint
As his notifications are piling up with passive-aggressive texts
Summer tastes like lemon and cough drops