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n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
RAJ NANDY Feb 2015
AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(
Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’
and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(
Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply

The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply

Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply

First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing
When I composed the History of Western Art in Verse & posted the series on 'Poetfreak.com', few Indian poet friends requested me to compose on Indian Art separately. I am posting part one of my composition here for those who may like to know about Indian Art. Thanks & best wishes, -Raj
1

When lilacs last in the door-yard bloom’d,
And the great star early droop’d in the western sky in the night,
I mourn’d—and yet shall mourn with ever-returning spring.

O ever-returning spring! trinity sure to me you bring;
Lilac blooming perennial, and drooping star in the west,
And thought of him I love.

2

O powerful, western, fallen star!
O shades of night! O moody, tearful night!
O great star disappear’d! O the black murk that hides the star!
O cruel hands that hold me powerless! O helpless soul of me!
O harsh surrounding cloud, that will not free my soul!

3

In the door-yard fronting an old farm-house, near the white-wash’d palings,
Stands the lilac bush, tall-growing, with heart-shaped leaves of rich green,
With many a pointed blossom, rising, delicate, with the perfume strong I love,
With every leaf a miracle……and from this bush in the door-yard,
With delicate-color’d blossoms, and heart-shaped leaves of rich green,
A sprig, with its flower, I break.

4

In the swamp, in secluded recesses,
A shy and hidden bird is warbling a song.

Solitary, the thrush,
The hermit, withdrawn to himself, avoiding the settlements,
Sings by himself a song.

Song of the bleeding throat!
Death’s outlet song of life—(for well, dear brother, I know
If thou wast not gifted to sing, thou would’st surely die.)

5

Over the breast of the spring, the land, amid cities,
Amid lanes, and through old woods, (where lately the violets peep’d from the ground, spotting the gray debris;)
Amid the grass in the fields each side of the lanes—passing the endless grass;
Passing the yellow-spear’d wheat, every grain from its shroud in the dark-brown fields uprising;
Passing the apple-tree blows of white and pink in the orchards;
Carrying a corpse to where it shall rest in the grave,
Night and day journeys a coffin.

6

Coffin that passes through lanes and streets,
Through day and night, with the great cloud darkening the land,
With the pomp of the inloop’d flags, with the cities draped in black,
With the show of the States themselves, as of crape-veil’d women, standing,
With processions long and winding, and the flambeaus of the night,
With the countless torches lit—with the silent sea of faces, and the unbared heads,
With the waiting depot, the arriving coffin, and the sombre faces,
With dirges through the night, with the thousand voices rising strong and solemn;
With all the mournful voices of the dirges, pour’d around the coffin,
The dim-lit churches and the shuddering organs—Where amid these you journey,
With the tolling, tolling bells’ perpetual clang;
Here! coffin that slowly passes,
I give you my sprig of lilac.

7

(Nor for you, for one, alone;
Blossoms and branches green to coffins all I bring:
For fresh as the morning—thus would I carol a song for you, O sane and sacred death.

All over bouquets of roses,
O death! I cover you over with roses and early lilies;
But mostly and now the lilac that blooms the first,
Copious, I break, I break the sprigs from the bushes;
With loaded arms I come, pouring for you,
For you, and the coffins all of you, O death.)

8

O western orb, sailing the heaven!
Now I know what you must have meant, as a month since we walk’d,
As we walk’d up and down in the dark blue so mystic,
As we walk’d in silence the transparent shadowy night,
As I saw you had something to tell, as you bent to me night after night,
As you droop’d from the sky low down, as if to my side, (while the other stars all look’d on;)
As we wander’d together the solemn night, (for something, I know not what, kept me from sleep;)
As the night advanced, and I saw on the rim of the west, ere you went, how full you were of woe;
As I stood on the rising ground in the breeze, in the cold transparent night,
As I watch’d where you pass’d and was lost in the netherward black of the night,
As my soul, in its trouble, dissatisfied, sank, as where you, sad orb,
Concluded, dropt in the night, and was gone.

9

Sing on, there in the swamp!
O singer bashful and tender! I hear your notes—I hear your call;
I hear—I come presently—I understand you;
But a moment I linger—for the lustrous star has detain’d me;
The star, my departing comrade, holds and detains me.

10

O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be, for the grave of him I love?

Sea-winds, blown from east and west,
Blown from the eastern sea, and blown from the western sea, till there on the prairies meeting:
These, and with these, and the breath of my chant,
I perfume the grave of him I love.

11

O what shall I hang on the chamber walls?
And what shall the pictures be that I hang on the walls,
To adorn the burial-house of him I love?

Pictures of growing spring, and farms, and homes,
With the Fourth-month eve at sundown, and the gray smoke lucid and bright,
With floods of the yellow gold of the gorgeous, indolent, sinking sun, burning, expanding the air;
With the fresh sweet herbage under foot, and the pale green leaves of the trees prolific;
In the distance the flowing glaze, the breast of the river, with a wind-dapple here and there;
With ranging hills on the banks, with many a line against the sky, and shadows;
And the city at hand, with dwellings so dense, and stacks of chimneys,
And all the scenes of life, and the workshops, and the workmen homeward returning.

12

Lo! body and soul! this land!
Mighty Manhattan, with spires, and the sparkling and hurrying tides, and the ships;
The varied and ample land—the South and the North in the light—Ohio’s shores, and flashing Missouri,
And ever the far-spreading prairies, cover’d with grass and corn.

Lo! the most excellent sun, so calm and haughty;
The violet and purple morn, with just-felt breezes;
The gentle, soft-born, measureless light;
The miracle, spreading, bathing all—the fulfill’d noon;
The coming eve, delicious—the welcome night, and the stars,
Over my cities shining all, enveloping man and land.

13

Sing on! sing on, you gray-brown bird!
Sing from the swamps, the recesses—pour your chant from the bushes;
Limitless out of the dusk, out of the cedars and pines.

Sing on, dearest brother—warble your reedy song;
Loud human song, with voice of uttermost woe.

O liquid, and free, and tender!
O wild and loose to my soul! O wondrous singer!
You only I hear……yet the star holds me, (but will soon depart;)
Yet the lilac, with mastering odor, holds me.

14

Now while I sat in the day, and look’d forth,
In the close of the day, with its light, and the fields of spring, and the farmer preparing his crops,
In the large unconscious scenery of my land, with its lakes and forests,
In the heavenly aerial beauty, (after the perturb’d winds, and the storms;)
Under the arching heavens of the afternoon swift passing, and the voices of children and women,
The many-moving sea-tides,—and I saw the ships how they sail’d,
And the summer approaching with richness, and the fields all busy with labor,
And the infinite separate houses, how they all went on, each with its meals and minutia of daily usages;
And the streets, how their throbbings throbb’d, and the cities pent—lo! then and there,
Falling upon them all, and among them all, enveloping me with the rest,
Appear’d the cloud, appear’d the long black trail;
And I knew Death, its thought, and the sacred knowledge of death.

15

Then with the knowledge of death as walking one side of me,
And the thought of death close-walking the other side of me,
And I in the middle, as with companions, and as holding the hands of companions,
I fled forth to the hiding receiving night, that talks not,
Down to the shores of the water, the path by the swamp in the dimness,
To the solemn shadowy cedars, and ghostly pines so still.

And the singer so shy to the rest receiv’d me;
The gray-brown bird I know, receiv’d us comrades three;
And he sang what seem’d the carol of death, and a verse for him I love.

From deep secluded recesses,
From the fragrant cedars, and the ghostly pines so still,
Came the carol of the bird.

And the charm of the carol rapt me,
As I held, as if by their hands, my comrades in the night;
And the voice of my spirit tallied the song of the bird.

DEATH CAROL.

16

Come, lovely and soothing Death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner or later, delicate Death.

Prais’d be the fathomless universe,
For life and joy, and for objects and knowledge curious;
And for love, sweet love—But praise! praise! praise!
For the sure-enwinding arms of cool-enfolding Death.

Dark Mother, always gliding near, with soft feet,
Have none chanted for thee a chant of fullest welcome?

Then I chant it for thee—I glorify thee above all;
I bring thee a song that when thou must indeed come, come unfalteringly.

Approach, strong Deliveress!
When it is so—when thou hast taken them, I joyously sing the dead,
Lost in the loving, floating ocean of thee,
Laved in the flood of thy bliss, O Death.

From me to thee glad serenades,
Dances for thee I propose, saluting thee—adornments and feastings for thee;
And the sights of the open landscape, and the high-spread sky, are fitting,
And life and the fields, and the huge and thoughtful night.

The night, in silence, under many a star;
The ocean shore, and the husky whispering wave, whose voice I know;
And the soul turning to thee, O vast and well-veil’d Death,
And the body gratefully nestling close to thee.

Over the tree-tops I float thee a song!
Over the rising and sinking waves—over the myriad fields, and the prairies wide;
Over the dense-pack’d cities all, and the teeming wharves and ways,
I float this carol with joy, with joy to thee, O Death!

17

To the tally of my soul,
Loud and strong kept up the gray-brown bird,
With pure, deliberate notes, spreading, filling the night.

Loud in the pines and cedars dim,
Clear in the freshness moist, and the swamp-perfume;
And I with my comrades there in the night.

While my sight that was bound in my eyes unclosed,
As to long panoramas of visions.

18

I saw askant the armies;
And I saw, as in noiseless dreams, hundreds of battle-flags;
Borne through the smoke of the battles, and pierc’d with missiles, I saw them,
And carried hither and yon through the smoke, and torn and ******;
And at last but a few shreds left on the staffs, (and all in silence,)
And the staffs all splinter’d and broken.

I saw battle-corpses, myriads of them,
And the white skeletons of young men—I saw them;
I saw the debris and debris of all the dead soldiers of the war;
But I saw they were not as was thought;
They themselves were fully at rest—they suffer’d not;
The living remain’d and suffer’d—the mother suffer’d,
And the wife and the child, and the musing comrade suffer’d,
And the armies that remain’d suffer’d.

19

Passing the visions, passing the night;
Passing, unloosing the hold of my comrades’ hands;
Passing the song of the hermit bird, and the tallying song of my soul,
(Victorious song, death’s outlet song, yet varying, ever-altering song,
As low and wailing, yet clear the notes, rising and falling, flooding the night,
Sadly sinking and fainting, as warning and warning, and yet again bursting with joy,
Covering the earth, and filling the spread of the heaven,
As that powerful psalm in the night I heard from recesses,)
Passing, I leave thee, lilac with heart-shaped leaves;
I leave thee there in the door-yard, blooming, returning with spring,
I cease from my song for thee;
From my gaze on thee in the west, fronting the west, communing with thee,
O comrade lustrous, with silver face in the night.

20

Yet each I keep, and all, retrievements out of the night;
The song, the wondrous chant of the gray-brown bird,
And the tallying chant, the echo arous’d in my soul,
With the lustrous and drooping star, with the countenance full of woe,
With the lilac tall, and its blossoms of mastering odor;
With the holders holding my hand, nearing the call of the bird,
Comrades mine, and I in the midst, and their memory ever I keep—for the dead I loved so well;
For the sweetest, wisest soul of all my days and lands…and this for his dear sake;
Lilac and star and bird, twined with the chant of my soul,
There in the fragrant pines, and the cedars dusk and dim.
Millions of babies watching the skies
Bellies swollen, with big round eyes
On Jessore Road--long bamboo huts
Noplace to **** but sand channel ruts

Millions of fathers in rain
Millions of mothers in pain
Millions of brothers in woe
Millions of sisters nowhere to go

One Million aunts are dying for bread
One Million uncles lamenting the dead
Grandfather millions homeless and sad
Grandmother millions silently mad

Millions of daughters walk in the mud
Millions of children wash in the flood
A Million girls ***** & groan
Millions of families hopeless alone

Millions of souls nineteenseventyone
homeless on Jessore road under grey sun
A million are dead, the million who can
Walk toward Calcutta from East Pakistan

Taxi September along Jessore Road
Oxcart skeletons drag charcoal load
past watery fields thru rain flood ruts
Dung cakes on treetrunks, plastic-roof huts

Wet processions   Families walk
Stunted boys    big heads don't talk
Look bony skulls   & silent round eyes
Starving black angels in human disguise

Mother squats weeping & points to her sons
Standing thin legged    like elderly nuns
small bodied    hands to their mouths in prayer
Five months small food    since they settled there

on one floor mat   with small empty ***
Father lifts up his hands at their lot
Tears come to their mother's eye
Pain makes mother Maya cry

Two children together    in palmroof shade
Stare at me   no word is said
Rice ration, lentils   one time a week
Milk powder for warweary infants meek

No vegetable money or work for the man
Rice lasts four days    eat while they can
Then children starve    three days in a row
and ***** their next food   unless they eat slow.

On Jessore road    Mother wept at my knees
Bengali tongue    cried mister Please
Identity card    torn up on the floor
Husband still waits    at the camp office door

Baby at play I was washing the flood
Now they won't give us any more food
The pieces are here in my celluloid purse
Innocent baby play    our death curse

Two policemen surrounded     by thousands of boys
Crowded waiting    their daily bread joys
Carry big whistles    & long bamboo sticks
to whack them in line    They play hungry tricks

Breaking the line   and jumping in front
Into the circle    sneaks one skinny runt
Two brothers dance forward    on the mud stage
Teh gaurds blow their whistles    & chase them in rage

Why are these infants    massed in this place
Laughing in play    & pushing for space
Why do they wait here so cheerful   & dread
Why this is the House where they give children bread

The man in the bread door   Cries & comes out
Thousands of boys and girls    Take up his shout
Is it joy? is it prayer?    "No more bread today"
Thousands of Children  at once scream "Hooray!"

Run home to tents    where elders await
Messenger children   with bread from the state
No bread more today! & and no place to squat
Painful baby, sick **** he has got.

Malnutrition skulls thousands for months
Dysentery drains    bowels all at once
Nurse shows disease card    Enterostrep
Suspension is wanting    or else chlorostrep

Refugee camps    in hospital shacks
Newborn lay naked    on mother's thin laps
Monkeysized week old    Rheumatic babe eye
Gastoenteritis Blood Poison    thousands must die

September Jessore    Road rickshaw
50,000 souls   in one camp I saw
Rows of bamboo    huts in the flood
Open drains, & wet families waiting for food

Border trucks flooded, food cant get past,
American Angel machine   please come fast!
Where is Ambassador Bunker today?
Are his Helios machinegunning children at play?

Where are the helicopters of U.S. AID?
Smuggling dope in Bangkok's green shade.
Where is America's Air Force of Light?
Bombing North Laos all day and all night?

Where are the President's Armies of Gold?
Billionaire Navies    merciful Bold?
Bringing us medicine    food and relief?
Napalming North Viet Nam    and causing more grief?

Where are our tears?  Who weeps for the pain?
Where can these families go in the rain?
Jessore Road's children close their big eyes
Where will we sleep when Our Father dies?

Whom shall we pray to for rice and for care?
Who can bring bread to this **** flood foul'd lair?
Millions of children alone in the rain!
Millions of children weeping in pain!

Ring O ye tongues of the world for their woe
Ring out ye voices for Love we don't know
Ring out ye bells of electrical pain
Ring in the conscious of America brain

How many children are we who are lost
Whose are these daughters we see turn to ghost?
What are our souls that we have lost care?
Ring out ye musics and weep if you dare--

Cries in the mud by the thatch'd house sand drain
Sleeps in huge pipes in the wet ****-field rain
waits by the pump well, Woe to the world!
whose children still starve    in their mother's arms curled.

Is this what I did to myself in the past?
What shall I do Sunil Poet I asked?
Move on and leave them without any coins?
What should I care for the love of my *****?

What should we care for our cities and cars?
What shall we buy with our Food Stamps on Mars?
How many millions sit down in New York
& sup this night's table on bone & roast pork?

How many millions of beer cans are tossed
in Oceans of Mother? How much does She cost?
Cigar gasolines and   asphalt car dreams
Stinking the world and dimming star beams--

Finish the war in your breast    with a sigh
Come tast the tears    in your own Human eye
Pity us millions of phantoms you see
Starved in Samsara   on planet TV

How many millions of children die more
before our Good Mothers perceive the Great Lord?
How many good fathers pay tax to rebuild
Armed forces that boast    the children they've killed?

How many souls walk through Maya in pain
How many babes    in illusory pain?
How many families   hollow eyed  lost?
How many grandmothers    turning to ghost?

How many loves who never get bread?
How many Aunts with holes in their head?
How many sisters skulls on the ground?
How many grandfathers   make no more sound?

How many fathers in woe
How many sons   nowhere to go?
How many daughters    nothing to eat?
How many uncles   with swollen sick feet?

Millions of babies in pain
Millions of mothers in rain
Millions of brothers in woe
Millions of children    nowhere to go

                                        New York, November 14-16, 1971
THE PROLOGUE.

THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.                              lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
Well ought a man avised for to be        a man should take good heed
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware,                      was called
Heard I a miller better *set a-work
;                           handled
He had a jape
of malice in the derk.                             trick
But God forbid that we should stinte
here,                        stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game
;     angry with my jesting
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here,                  part company
Though that my tale be of an hostelere.
                      innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis
thou shalt be quit."               assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.

Notes to the Prologue to the Cook's Tale

1. Jack of Dover:  an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)

2. Sooth play quad play: true jest is no jest.

3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.

4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.


THE TALE.

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard
he was, as goldfinch in the shaw*,            lively *grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.
                       daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie
of his sort,              company of fellows
To hop and sing, and make such disport:
And there they *sette steven
for to meet             made appointment
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto he was free    he spent money liberally
Of his dispence, in place of privity.       where he would not be seen
That found his master well in his chaffare,                merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie,                       *suffer for
All
have he no part of the minstrelsy.                        although
For theft and riot they be convertible,
All can they play on *gitern or ribible.
             guitar or rebeck
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see.                at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed
both early and late,                       rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace
,                        pass, go
Than he shend
all the servants in the place.                   corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve
:                      desire
Now let him riot all the night, or leave
.                      refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk
                           spend
Of that he bribe
can, or borrow may,                             steal
Anon he sent his bed and his array
Unto a compere
of his owen sort,                               comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance
            for appearances
A shop, and swived* for her sustenance.             *prostituted herself
       .       .       .       .       .       .       .

Notes to the Cook's Tale

1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.

2. His paper: his certificate of completion of his apprenticeship.

3. Louke:  The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".

4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry."
Funeral processions
Spontaneous
Money, Money, Money
Bridges to Neverland should exist.

Wedding party
Music
Fall leaves
Breaks winter.

Intuition floods the sauna of life gated in
By the strong arms of the whispering trees.
******* profit, taking advantage of the sheltered
Wallets of men plagued by the insensitivity and greed
of the less mature.

*******, sir, for charging innocent minds and hungry souls
To enjoy the entrancement of the world
Far older than you
something I wrote during the drive to a hiking trip
I was asking for something specific and perfect for my city,
Whereupon, lo! upsprang the aboriginal name!

Now I see what there is in a name, a word, liquid, sane, unruly, musical, self-sufficient;
I see that the word of my city is that word up there,
Because I see that word nested in nests of water-bays, superb, with tall and wonderful spires,
Rich, hemm’d thick all around with sailships and steamships—an island sixteen miles long, solid-founded,
Numberless crowded streets—high growths of iron, slender, strong, light, splendidly uprising toward clear skies;
Tide swift and ample, well-loved by me, toward sundown,
The flowing sea-currents, the little islands, larger adjoining islands, the heights, the villas,
The countless masts, the white shore-steamers, the lighters, the ferry-boats, the black sea-steamers well-model’d;
The down-town streets, the jobbers’ houses of business—the houses of business of the ship-merchants, and money-brokers—the river-streets;
Immigrants arriving, fifteen or twenty thousand in a week;
The carts hauling goods—the manly race of drivers of horses—the brown-faced sailors;
The summer air, the bright sun shining, and the sailing clouds aloft;
The winter snows, the sleigh-bells—the broken ice in the river, passing along, up or down, with the flood tide or ebb-tide;
The mechanics of the city, the masters, well-form’d, beautiful-faced, looking you straight in the eyes;
Trottoirs throng’d—vehicles—Broadway—the women—the shops and shows,
The parades, processions, bugles playing, flags flying, drums beating;
A million people—manners free and superb—open voices—hospitality—the most courageous and friendly young men;
The free city! no slaves! no owners of slaves!
The beautiful city, the city of hurried and sparkling waters! the city of spires and masts!
The city nested in bays! my city!
The city of such women, I am mad to be with them! I will return after death to be with them!
The city of such young men, I swear I cannot live happy, without I often go talk, walk, eat, drink, sleep, with them!
Richard Apr 2013
corinth picked up the ball and tossed it up into the air as high as he possibly could. the energy it took for him to do so left him gasping and his muscles stung a little, but to watch the ball arc high above the sky, black against blue, was worth it. when the ball started to sink back down, he ran after it, bumping past athens who had been watching mere inches away.

the enclosure was a backyard to a white building surrounded by concrete walls that cut open hands when rubbed too hard or when scuffles turned sour. in the corner, there was a patch of green grass. the rest was stained yellow from lack of water or from too much sun.

sparta sat in the dust, his hands red with dirt and blood. the stains wrapped around his fingers and wrists and spiraled up to his elbows. he rubbed the pads of his fingers along the dirt, picking up small twigs and stones along the way, as he drew circles around the bird. the bird was dead, long dead, but its brown and grey feathers still stayed in its skin most of the time and the blood was drying so sparta’s hands wouldn’t be red for too much longer. the cracks of flaking blood opened like wounds on small boy's hands: palms big for holding bigger hands and fingers short to keep everything close. sparrow feathers and tears smeared comets into the dust while he cried for his mama even though his mama never came.

corinth ran after the ball, his breath short and his face glowing pink from exertion. as he ran, his hand running along the concrete wall, he started coughing. catching up with the ball started the initial coughing fit that turned into a rattler. he held his hand against the wall, clinging to it with white knuckles, as he hunched over to cough and cough so hard he could feel his throat start to stretch ragged, could feel lunch starting to come up. athens kicked corinth's foot gently before backing away a few feet while corinth continued to cough. when corinth's lungs and throat settled, he stood up straight, grabbed the ball, and threw it up again, this time out of anger rather than play. the ball went sailing backward and athens ran in order to try and get to the ball first, having had a head start. corinth was still faster and managed to shove athens away with a rogue elbow to the ribs in order to claim the ball again. athens didn't argue against the bone.

play continued until the sirens sounded. sparta stopped crying, corinth dropped the ball, and athens picked it up. all three of them hurried quickly and clumsily inside the bunker, shutting the door behind them. as they crawled down the narrow passageway, sparta started to hiccup, a leftover symptom of crying. corinth stopped and glared, and sparta murmured an apology before wiping his sniffles away with the sleeve of his shirt. corinth led the way until the three boys dropped inside the hollowed out room. it was round and the walls were mixtures of concrete, dirt, and chalk drawings. they each had to hunch, especially athens, as the ceiling

they sat in a practiced circle around the center of the room. after a few moments of quiet, hushed breathing, athens began the processions.

“we all here?”

the other two boys raised their hands. sparta’s fingers trembled while corinth raised his arm as high as it could possibly go. his ******* scraped against the ceiling in his earnestness. the three then began the tradition discussion of their names. sparta, forgetting conduct, almost gave away corinth's name, but corinth shut him up quickly. sparta apologized quickly and shoved his fingers in his mouth to keep from saying anything more. dirt and blood mixed with saliva in his mouth, and as he swallowed he ended up choking and gagging on the combination. he coughed and coughed, and corinth slapped him on the back. it didn't help, and the more sparta tried to stop coughing, the harder it lasted. eventually, he had to turn and face away from the other boys as hot bile slid up his throat and onto the floor with a small splat. athens grimaced and edged away.

"alright… show your lungs. everyone."

all three boys began the process of reaching under their shirts and pressing the smooth button under their ribs that unlocked the hatch. the hatch was a small door that ran from the bottom of their ribs up to their collar bone. when they found the smooth button, no bigger than the pad of their thumb, then a small click allowed them to open up their skin. underneath their torsos was a small plastic box that kept everything inside. it helped protect their bones, their heart, and, especially, their lungs. their lungs were frequent targets for doctors; they needed to be accessed quickly. fewer and fewer doctors came by to see the boys recently. corinth wiggled his shirt until he could shove most of it into his mouth, opening his body up and showing gray and green lungs that expanded and collapsed with every breath. his lungs were swollen behind his rib cage, and he experimentally reached in to poke in between his third and fourth ribs. the muscle that was there had been replaced by plastic, and had come loose when he'd pressed the button. his lung shuddered underneath his touch, but he felt the odd relief of pain swoop over him. two blue shirts tumbled to the floor as sparta and athens decided to take off their clothing and help each other find the buttons to unlock their hatches. the boys clung to the small moments of touch when the effects of their touh felt so alien, even after all those years after the surgery.

athens’ lungs were pink and perfect. he coughed and corinth couldn’t help but watch the way his diaphragm moved as he did so, and he felt jealousy pang in his stomach. sparta’s lungs were purple and blue, bruised and small, and they merely fluttered.

“lungs in order,” athens said quietly after a quick inspection of everyone’s insides. sparta immediately closed his hatch, flinching when his finger got caught initially between his inside and his outside, and started to put his shirt back on. corinth stole athens' shirt and slipped it on over the one he currently wore, his other hand slamming shut his lung hatch. athens blinked but let corinth stare at him greedily as he quietly shut his own hatch.

as they waited for the background noise of wailing sirens to disappear, corinth hugged his knees and athens started to draw people in the dirt with his forefinger.
Ghosts of all my lovely sins,
  Who attend too well my pillow,
Gay the wanton rain begins;
  Hide the limp and tearful willow.

Turn aside your eyes and ears,
  Trail away your robes of sorrow,
You shall have my further years-
  You shall walk with me tomorrow.

I am sister to the rain;
  Fey and sudden and unholy,
Petulant at the windowpane,
  Quickly lost, remembered slowly.

I have lived with shades, a shade;
  I am hung with graveyard flowers.
Let me be tonight arrayed
  In the silver of the showers.

Every fragile thing shall rust;
  When another April passes
I may be a furry dust,
  Sifting through the brittle grasses.

All sweet sins shall be forgot;
  Who will live to tell their siring?
Hear me now, nor let me rot
  Wistful still, and still aspiring.

Ghosts of dear temptations, heed;
  I am frail, be you forgiving.
See you not that I have need
  To be living with the living?

Sail, tonight, the Styx's breast;
  Glide among the dim processions
Of the exquisite unblest,
  Spirits of my shared transgressions,

Roam with young Persephone.
  Plucking poppies for your slumber . . .
With the morrow, there shall be
  One more wraith among your number.
///

One day these bricks and buildings were meadows
These fields the processions of spring garden

One day on these meadows used to play the cowboy’s melancholy flute  
These fields the playground of the furious grasshoppers

These bricks were rivers
These buildings processions of water

In these rivers the moon's dispersion played on the uprising waves,
How softly the sailor sang his lonely song, disappearing within the shadows!

Travelers,
Have I told you a fairy tale?

///
A Fairy Tale
spysgrandson Jun 2013
I cannot escape you  
your voices haunt me
in the quiet of summer mornings  
when I expect only the sound
of gentle breezes through my ash, my oak  
when I would, if I could, close my eyes
and enter the world, of forgetting  
your dirges call forth
the delirious dances of the dead  
those slain in the summer fields, of my youth  
without your mourning song  
to honor their passing  
without the  praying  processions,
the grandiloquent eulogies,
they had
only the sizzling silence
after the staccato storm
of our rapid rifle fire  
until now, when I thought
my guilt was assuaged  
until I listened,  and
heard your doleful cries
Close-mouthed you sat five thousand years and never
     let out a whisper.
Processions came by, marchers, asking questions you
     answered with grey eyes never blinking, shut lips
     never talking.
Not one croak of anything you know has come from your
     cat crouch of ages.
I am one of those who know all you know and I keep my
     questions: I know the answers you hold.
Tracks of rain and light linger in
the spongy greens of a nature whose
flickering mountain—bulging nearer,
ebbing back into the sun
hollowing itself away to hold a lake,—
or brown stream rising and falling at the roadside, turning about,
churning itself white, drawing
green in over it,—plunging glassy funnels
fall—

And—the other world—
the windshield a blunt barrier:
Talk to me.  Sh! they would hear us.
—the backs of their heads facing us—
The stream continues its motion of
a hound running over rough ground.

Trees vanish—reappear—vanish:
detached dance of gnomes—as a talk
dodging remarks, glows and fades.
—The unseen power of words—
And now that a few of the moves
are clear the first desire is
to fling oneself out at the side into
the other dance, to other music.

Peer Gynt.  Rip Van Winkle.  Diana.
If I were young I would try a new alignment—
alight nimbly from the car, Good-bye!—
Childhood companions linked two and two
criss-cross:  four, three, two, one.
Back into self, tentacles withdrawn.
Feel about in warm self-flesh.
Since childhood, since childhood!
Childhood is a toad in the garden, a
happy toad.  All toads are happy
and belong in gardens.  A toad to Diana!

Lean forward.  Punch the steerman
behind the ear.  Twirl the wheel!
Over the edge!  Screams!  Crash!
The end.  I sit above my head—
a little removed—or
a thin wash of rain on the roadway
—I am never afraid when he is driving,—
interposes new direction,
rides us sidewise, unforseen
into the ditch!  All threads cut!
Death!  Black.  The end.  The very end—

I would sit separate weighing a
small red handful:  the dirt of these parts,
sliding mists sheeting the alders
against the touch of fingers creeping
to mine.  All stuff of the blind emotions.
But—stirred, the eye seizes
for the first time—The eye awake!—
anything, a dirt bank with green stars
of scrawny **** flattened upon it under
a weight of air—For the first time!—
or a yawning depth:  Big!
Swim around in it, through it—
all directions and find
vitreous seawater stuff—
God how I love you!—or, as I say,
a plunge into the ditch.  The End.  I sit
examining my red handful.  Balancing
—this—in and out—agh.

Love you?  It’s
a fire in the blood, *****-nilly!
It’s the sun coming up in the morning.
Ha, but it’s the grey moon too, already up
in the morning.  You are slow.
Men are not friends where it concerns
a woman?  Fighters.  Playfellows.
White round thighs!  Youth!  Sighs—!
It’s the fillip of novelty.  It’s—

Mountains.  Elephants ******* along
against the sky—indifferent to
light withdrawing its tattered shreds,
worn out with embraces.  It’s
the fillip of novelty.  It’s a fire in the blood.

Oh get a flannel shirt, white flannel
or pongee.  You’d look so well!
I married you because I liked your nose.
I wanted you!  I wanted you
in spite of all they’d say—

Rain and light, mountain and rain,
rain and river.  Will you love me always?
—A car overturned and two crushed bodies
under it.—Always!  Always!
And the white moon already up.
White.  Clean.  All the colors.
A good head, backed by the eye—awake!
backed by the emotions—blind—
River and mountain, light and rain—or
rain, rock, light, trees—divided:
rain-light counter rocks-trees or
trees counter rain-light-rocks or—

Myriads of counter processions
crossing and recrossing, regaining
the advantage, buying here, selling there
—You are sold cheap everywhere in town!—
lingering, touching fingers, withdrawing
gathering forces into blares, hummocks,
peaks and rivers—rivers meeting rock
—I wish that you were lying there dead
and I sitting here beside you.—
It’s the grey moon—over and over.
It’s the clay of these parts.
Michael R Burch Sep 2020
Poems about Children


The Desk
by Michael R. Burch

for Jeremy

There is a child I used to know
who sat, perhaps, at this same desk
where you sit now, and made a mess
of things sometimes.I wonder how
he learned at all...

He saw T-Rexes down the hall
and dreamed of trains and cars and wrecks.
He dribbled phantom basketballs,
shot spitwads at his schoolmates' necks.

He played with pasty Elmer's glue
(and sometimes got the glue on you!).
He earned the nickname "teacher's PEST."

His mother had to come to school
because he broke the golden rule.
He dreaded each and every test.

But something happened in the fall—
he grew up big and straight and tall,
and now his desk is far too small;
so you can have it.

One thing, though—

one swirling autumn, one bright snow,
one gooey tube of Elmer's glue...
and you'll outgrow this old desk, too.

Originally published by TALESetc



A True Story
by Michael R. Burch

for Jeremy

Jeremy hit the ball today,
over the fence and far away.
So very, very far away
a neighbor had to toss it back.
(She thought it was an air attack!)

Jeremy hit the ball so hard
it flew across our neighbor's yard.
So very hard across her yard
the bat that boomed a mighty "THWACK! "
now shows an eensy-teensy crack.

Originally published by TALESetc



Success
by Michael R. Burch

for Jeremy

We need our children to keep us humble
between toast and marmalade;

there is no time for a ticker-tape parade
before bed, no award, no bright statuette

to be delivered for mending skinned knees,
no wild bursts of approval for shoveling snow.

A kiss is the only approval they show;
to leave us—the first great success they achieve.



Picturebook Princess
by Michael R. Burch

for Keira

We had a special visitor.
Our world became suddenly brighter.
She was such a charmer!
Such a delighter!

With her sparkly diamond slippers
and the way her whole being glows,
Keira's a picturebook princess
from the points of her crown to the tips of her toes!



The Aery Faery Princess
by Michael R. Burch

for Keira

There once was a princess lighter than fluff
made of such gossamer stuff—
the down of a thistle, butterflies' wings,
the faintest high note the hummingbird sings,
moonbeams on garlands, strands of bright hair...
I think she's just you when you're floating on air!



Tallen the Mighty Thrower
by Michael R. Burch

Tallen the Mighty Thrower
is a hero to turtles, geese, ducks...
they splash and they cheer
when he tosses bread near
because, you know, eating grass *****!



Lullaby
by Michael R. Burch

for Jeremy

Cherubic laugh; sly, impish grin;
Angelic face; wild chimp within.

It does not matter; sleep awhile
As soft mirth tickles forth a smile.

Gray moths will hum a lullaby
Of feathery wings, then you and I

Will wake together, by and by.

Life's not long; those days are best
Spent snuggled to a loving breast.

The earth will wait; a sun-filled sky
Will bronze lean muscle, by and by.

Soon you will sing, and I will sigh,
But sleep here, now, for you and I

Know nothing but this lullaby.



Sappho's Lullaby
by Michael R. Burch

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call,
while the pale calla lilies lie
listening,
glistening . . .
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone . . .
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone . . .
for you I will sing as the nightingale sings.

NOTE: The calla lily symbolizes beauty, purity, innocence, faithfulness and true devotion. According to Greek mythology, when the Milky Way was formed by the goddess Hera’s breast milk, the drops that fell to earth became calla lilies.



Oh, let me sing you a lullaby
by Michael R. Burch

for Jeremy (written from his mother’s perspective)

Oh, let me sing you a lullaby
of a love that shall come to you by and by.

Oh, let me sing you a lullaby
of a love that shall come to you by and by.

Oh, my dear son, how you’re growing up!
You’re taller than me, now I’m looking up!
You’re a long tall drink and I’m half a cup!
And so let me sing you this lullaby.

Oh, my sweet son, as I watch you grow,
there are so many things that I want you to know.
Most importantly this: that I love you so.
And so let me sing you this lullaby.

Soon a tender bud will ****** forth and grow
after the winter’s long ****** snow;
and because there are things that you have to know ...
Oh, let me sing you this lullaby.

Soon, in a green garden a new rose will bloom
and fill all the world with its wild perfume.
And though it’s hard for me, I must give it room.
And so let me sing you this lullaby.



Springtime Prayer
by Michael R. Burch

They’ll have to grow like crazy,
the springtime baby geese,
if they’re to fly to balmier climes
when autumn dismembers the leaves ...

And so I toss them loaves of bread,
then whisper an urgent prayer:
“Watch over these, my Angels,
if there’s anyone kind, up there.”

Keywords/Tags: Nature, spring, birth, baby animals, babies, fawns, fledglings, angels, prayer, heaven, mercy, compassion, chesed



On Looking into Curious George’s Mirrors
by Michael R. Burch

for Maya McManmon, granddaughter of the poet Jim McManmon

Maya was made in the image of God;
may the reflections she sees in those curious mirrors
always echo back Love.

Amen



Maya's Beddy-Bye Poem
by Michael R. Burch

for Maya McManmon, granddaughter of the poet Jim McManmon

With a hatful of stars
and a stylish umbrella
and her hand in her Papa’s
(that remarkable fella!)
and with Winnie the Pooh
and Eeyore in tow,
may she dance in the rain
cheek-to-cheek, toe-to-toe
till each number’s rehearsed ...
My, that last step’s a leap! ―
the high flight into bed
when it’s past time to sleep!

Note: “Hatful of Stars” is a lovely song and image by Cyndi Lauper.



Limericks

There once was a leopardess, Dot,
who indignantly answered: "I'll not!
The gents are impressed
with the way that I'm dressed.
I wouldn't change even one spot."
—Michael R. Burch

There once was a dromedary
who befriended a crafty canary.
Budgie said, "You can't sing,
but now, here's the thing—
just think of the tunes you can carry! "
—Michael R. Burch



Generation Gap
by Michael R. Burch

A quahog clam,
age 405,
said, "Hey, it's great
to be alive! "

I disagreed,
not feeling nifty,
babe though I am,
just pushing fifty.

Note: A quahog clam found off the coast of Ireland is the longest-lived animal on record, at an estimated age of 405 years.



Lance-Lot
by Michael R. Burch

Preposterous bird!
Inelegant! Absurd!

Until the great & mighty heron
brandishes his fearsome sword.



Mother's Smile
by Michael R. Burch

There never was a fonder smile
than mother's smile, no softer touch
than mother's touch. So sleep awhile
and know she loves you more than "much."

So more than "much, " much more than "all."
Though tender words, these do not speak
of love at all, nor how we fall
and mother's there, nor how we reach
from nightmares in the ticking night
and she is there to hold us tight.

There never was a stronger back
than father's back, that held our weight
and lifted us, when we were small,
and bore us till we reached the gate,
then held our hands that first bright mile
till we could run, and did, and flew.
But, oh, a mother's tender smile
will leap and follow after you!

Originally published by TALESetc



Keep Up
by Michael R. Burch

Keep Up!
Daddy, I'm walking as fast as I can;
I'll move much faster when I'm a man...

Time unwinds
as the heart reels,
as cares and loss and grief plummet,
as faith unfailing ascends the summit
and heartache wheels
like a leaf in the wind.

Like a rickety cart wheel
time revolves through the yellow dust,
its creakiness revoking trust,
its years emblazoned in cold hard steel.

Keep Up!
Son, I'm walking as fast as I can;
take it easy on an old man.



Poems for Older Children

Reflex
by Michael R. Burch

for Jeremy

Some intuition of her despair
for her lost brood,
as though a lost fragment of song
torn from her flat breast,
touched me there...

I felt, unable to hear
through the bright glass,
the being within her melt
as her unseemly tirade
left a feather or two
adrift on the wind-ruffled air.

Where she will go,
how we all err,
why we all fear
for the lives of our children,
I cannot pretend to know.

But, O!,
how the unappeased glare
of omnivorous sun
over crimson-flecked snow
makes me wish you were here.



Happily Never After (the Second Curse of the ***** Toad)
by Michael R. Burch

He did not think of love of Her at all
frog-plangent nights, as moons engoldened roads
through crumbling stonewalled provinces, where toads
(nee princes)ruled in chinks and grew so small
at last to be invisible. He smiled
(the fables erred so curiously), and thought
bemusedly of being reconciled
to human flesh, because his heart was not
incapable of love, but, being cursed
a second time, could only love a toad's...
and listened as inflated frogs rehearsed
cheekbulging tales of anguish from green moats...
and thought of her soft croak, her skin fine-warted,
his anemic flesh, and how true love was thwarted.



Limericks

There once was a mockingbird, Clyde,
who bragged of his prowess, but lied.
To his new wife he sighed,
"When again, gentle bride? "
"Nevermore! " bright-eyed Raven replied.
—Michael R. Burch



Autumn Conundrum
by Michael R. Burch

It's not that every leaf must finally fall,
it's just that we can never catch them all.



Epitaph for a Palestinian Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.



Salat Days
by Michael R. Burch

Dedicated to the memory of my grandfather, Paul Ray Burch, Sr.

I remember how my grandfather used to pick poke salat...
though first, usually, he'd stretch back in the front porch swing,
dangling his long thin legs, watching the sweat bees drone,
talking about poke salat—
how easy it was to find if you knew where to look for it...
standing in dew-damp clumps by the side of a road, shockingly green,
straddling fence posts, overflowing small ditches,
crowding out the less-hardy nettles.

"Nobody knows that it's there, lad, or that it's fit tuh eat
with some bacon drippin's or lard."

"Don't eat the berries. You see—the berry's no good.
And you'd hav'ta wash the leaves a good long time."

"I'd boil it twice, less'n I wus in a hurry.
Lawd, it's tough to eat, chile, if you boil it jest wonst."

He seldom was hurried; I can see him still...
silently mowing his yard at eighty-eight,
stooped, but with a tall man's angular gray grace.

Sometimes he'd pause to watch me running across the yard,
trampling his beans,
dislodging the shoots of his tomato plants.

He never grew flowers; I never laughed at his jokes about The Depression.

Years later I found the proper name—"pokeweed"—while perusing a dictionary.
Surprised, I asked why anyone would eat a ****.
I still can hear his laconic reply...

"Well, chile, s'm'times them times wus hard."



Of Civilization and Disenchantment
by Michael R. Burch

for Anais Vionet

Suddenly uncomfortable
to stay at my grandfather's house—
actually his third new wife's,
in her daughter's bedroom
—one interminable summer
with nothing to do,
all the meals served cold,
even beans and peas...

Lacking the words to describe
ah!, those pearl-luminous estuaries—
strange omens, incoherent nights.

Seeing the flares of the river barges
illuminating Memphis,
city of bluffs and dying splendors.

Drifting toward Alexandria,
Pharos, Rhakotis, Djoser's fertile delta,
lands at the beginning of a new time and "civilization."

Leaving behind sixty miles of unbroken cemetery,
Alexander's corpse floating seaward,
bobbing, milkwhite, in a jar of honey.

Memphis shall be waste and desolate,
without an inhabitant.
Or so the people dreamed, in chains.



Neglect
by Michael R. Burch

What good are your tears?
They will not spare the dying their anguish.
What good is your concern
to a child sick of living, waiting to perish?

What good, the warm benevolence of tears
without action?
What help, the eloquence of prayers,
or a pleasant benediction?

Before this day is gone,
how many more will die
with bellies swollen, wasted limbs,
and eyes too parched to cry?

I fear for our souls
as I hear the faint lament
of their souls departing...
mournful, and distant.

How pitiful our "effort, "
yet how fatal its effect.
If they died, then surely we killed them,
if only with neglect.



Shock
by Michael R. Burch

It was early in the morning of the forming of my soul,
in the dawning of desire, with passion at first bloom,
with lightning splitting heaven to thunder's blasting roll
and a sense of welling fire and, perhaps, impending doom—

that I cried out through the tumult of the raging storm on high
for shelter from the chaos of the restless, driving rain ...
and the voice I heard replying from a rift of bleeding sky
was mine, I'm sure, and, furthermore, was certainly insane.



Passages on Fatherhood
by Michael R. Burch

for Jeremy

He is my treasure,
and by his happiness I measure
my own worth.

Four years old,
with diamonds and gold
bejeweled in his soul.

His cherubic beauty
is felicity
to simplicity and passion—

for a baseball thrown
or an ice-cream cone
or eggshell-blue skies.

It's hard to be "wise"
when the years
career through our lives

and bees in their hives
test faith
and belief

while Time, the great thief,
with each falling leaf
foreshadows grief.

The wisdom of the ages
and prophets and mages
and doddering sages

is useless
unless
it encompasses this:

his kiss.



Boundless
by Michael R. Burch

for Jeremy

Every day we whittle away at the essential solidity of him,
and every day a new sharp feature emerges:
a feature we'll spend creative years: planing, smoothing, refining,

trying to find some new Archaic Torso of Apollo, or Thinker...

And if each new day a little of the boisterous air of youth is deflated
in him, if the hours of small pleasures spent chasing daffodils
in the outfield as the singles become doubles, become triples,
become unconscionable errors, become victories lost,

become lives wasted beyond all possible hope of repair...

if what he was becomes increasingly vague—like a white balloon careening
into clouds; like a child striding away aggressively toward manhood,
hitching an impressive rucksack over sagging, sloping shoulders,
shifting its vaudevillian burden back and forth,

then pausing to look back at us with an almost comical longing...

if what he wants is only to be held a little longer against a forgiving *****;
to chase after daffodils in the outfield regardless of scores;
to sail away like a balloon
on a firm string, always sure to return when the line tautens,

till he looks down upon us from some removed height we cannot quite see,

bursting into tears over us:
what, then, of our aspirations for him, if he cannot breathe,
cannot rise enough to contemplate the earth with his own vision,
unencumbered, but never untethered, forsaken...

cannot grow brightly, steadily, into himself—flying beyond us?



Chip Off the Block
by Michael R. Burch

for Jeremy

In the fusion of poetry and drama,
Shakespeare rules! Jeremy’s a ham: a
chip off the block, like his father and mother.
Part poet? Part ham? Better run for cover!
Now he’s Benedick ― most comical of lovers!

NOTE: Jeremy’s father is a poet and his mother is an actress; hence the fusion, or confusion, as the case may be.



Tall Tails
by Michael R. Burch

for Jeremy

Irony
is the base perception
alchemized by deeper reflection,
the paradox
of the wagging tails of dog-ma
torched by sly Reynard the Fox.

These are lines written as my son Jeremy was about to star as Benedick in Much Ado About Nothing at his ultra-conservative high school, Nashville Christian. Benedick is rather obvious wordplay but it apparently flew over the heads of the Puritan headmasters. Samson lit the tails of foxes and set them loose amid the Philistines. Reynard the Fox was a medieval trickster who bedeviled the less wily. “Irony lies / in a realm beyond the unseeing, / the unwise.”



Pan
by Michael R. Burch

... Among the shadows of the groaning elms,
amid the darkening oaks, we fled ourselves...

... Once there were paths that led to coracles
that clung to piers like loosening barnacles...

... where we cannot return, because we lost
the pebbles and the playthings, and the moss...

... hangs weeping gently downward, maidens' hair
who never were enchanted, and the stairs...

... that led up to the Fortress in the trees
will not support our weight, but on our knees...

... we still might fit inside those splendid hours
of damsels in distress, of rustic towers...

... of voices of the wolves' tormented howls
that died, and live in dreams' soft, windy vowels...

Originally published by Sonnet Scroll



Leaf Fall
by Michael R. Burch

Whatever winds encountered soon resolved
to swirling fragments, till chaotic heaps
of leaves lay pulsing by the backyard wall.
In lieu of rakes, our fingers sorted each
dry leaf into its place and built a high,
soft bastion against earth's gravitron—
a patchwork quilt, a trampoline, a bright
impediment to fling ourselves upon.

And nothing in our laughter as we fell
into those leaves was like the autumn's cry
of also falling. Nothing meant to die
could be so bright as we, so colorful—
clad in our plaids, oblivious to pain
we'd feel today, should we leaf-fall again.

Originally published by The Neovictorian/Cochlea



The Folly of Wisdom
by Michael R. Burch

She is wise in the way that children are wise,
looking at me with such knowing, grave eyes
I must bend down to her to understand.
But she only smiles, and takes my hand.

We are walking somewhere that her feet know to go,
so I smile, and I follow...

And the years are dark creatures concealed in bright leaves
that flutter above us, and what she believes—
I can almost remember—goes something like this:
the prince is a horned toad, awaiting her kiss.

She wiggles and giggles, and all will be well
if only we find him! The woodpecker's knell
as he hammers the coffin of some dying tree
that once was a fortress to someone like me

rings wildly above us. Some things that we know
we are meant to forget. Life is a bloodletting, maple-syrup-slow.

Originally published by Romantics Quarterly



Just Smile
by Michael R. Burch

We'd like to think some angel smiling down
will watch him as his arm bleeds in the yard,
ripped off by dogs, will guide his tipsy steps,
his doddering progress through the scarlet house
to tell his mommy "boo-boo!, " only two.

We'd like to think his reconstructed face
will be as good as new, will often smile,
that baseball's just as fun with just one arm,
that God is always Just, that girls will smile,
not frown down at his thousand livid scars,
that Life is always Just, that Love is Just.

We do not want to hear that he will shave
at six, to raze the leg hairs from his cheeks,
that lips aren't easily fashioned, that his smile's
lopsided, oafish, snaggle-toothed, that each
new operation costs a billion tears,
when tears are out of fashion. O, beseech
some poet with more skill with words than tears
to find some happy ending, to believe
that God is Just, that Love is Just, that these
are Parables we live, Life's Mysteries...

Or look inside his courage, as he ties
his shoelaces one-handed, as he throws
no-hitters on the first-place team, and goes
on dates, looks in the mirror undeceived
and smiling says, "It's me I see. Just me."

He smiles, if life is Just, or lacking cures.
Your pity is the worst cut he endures.

Originally published by Lucid Rhythms



Child of 9-11
by Michael R. Burch

a poem for Christina-Taylor Green, who was born
on September 11, 2001 and died at the age of nine,
shot to death...

Child of 9-11, beloved,
I bring this lily, lay it down
here at your feet, and eiderdown,
and all soft things, for your gentle spirit.
I bring this psalm — I hope you hear it.

Much love I bring — I lay it down
here by your form, which is not you,
but what you left this shell-shocked world
to help us learn what we must do
to save another child like you.

Child of 9-11, I know
you are not here, but watch, afar
from distant stars, where angels rue
the vicious things some mortals do.
I also watch; I also rue.

And so I make this pledge and vow:
though I may weep, I will not rest
nor will my pen fail heaven's test
till guns and wars and hate are banned
from every shore, from every land.

Child of 9-11, I grieve
your tender life, cut short... bereaved,
what can I do, but pledge my life
to saving lives like yours? Belief
in your sweet worth has led me here...

I give my all: my pen, this tear,
this lily and this eiderdown,
and all soft things my heart can bear;
I bear them to your final bier,
and leave them with my promise, here.

Originally published by The Flea



For a Sandy Hook Child, with Butterflies
by Michael R. Burch

Where does the butterfly go
when lightning rails,
when thunder howls,
when hailstones scream,
when winter scowls,
when nights compound dark frosts with snow...
Where does the butterfly go?

Where does the rose hide its bloom
when night descends oblique and chill
beyond the capacity of moonlight to fill?
When the only relief's a banked fire's glow,
where does the butterfly go?

And where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
Oh, when the light of life runs low,
where does the butterfly go?



Frail Envelope of Flesh
by Michael R. Burch

―for the mothers and children of the Holocaust and Gaza

Frail envelope of flesh,
lying cold on the surgeon's table
with anguished eyes
like your mother's eyes
and a heartbeat weak, unstable...

Frail crucible of dust,
brief flower come to this—
your tiny hand
in your mother's hand
for a last bewildered kiss...

Brief mayfly of a child,
to live two artless years!
Now your mother's lips
seal up your lips
from the Deluge of her tears...



This is, I believe, the second poem I wrote. Or at least it's the second one that I can remember. I believe I was around 13 or 14 when I wrote it.

Playmates
by Michael R. Burch

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.



Children
by Michael R. Burch

There was a moment
suspended in time like a swelling drop of dew about to fall,
impendent, pregnant with possibility...

when we might have made...
anything,
anything we dreamed,
almost anything at all,
coalescing dreams into reality.

Oh, the love we might have fashioned
out of a fine mist and the nightly sparkle of the cosmos
and the rhythms of evening!

But we were young,
and what might have been is now a dark abyss of loss
and what is left is not worth saving.

But, oh, you were lovely,
child of the wild moonlight, attendant tides and doting stars,
and for a day,

what little we partook
of all that lay before us seemed so much,
and passion but a force
with which to play.



Kindergarten
by Michael R. Burch

Will we be children as puzzled tomorrow—
our lessons still not learned?
Will we surrender over to sorrow?
How many times must our fingers be burned?

Will we be children sat in the corner
over and over again?
How long will we linger, playing Jack Horner?
Or will we learn, and when?

Will we be children wearing the dunce cap,
giggling and playing the fool,
re-learning our lessons forever and ever,
never learning the golden rule?



With a child's wonder
by Michael R. Burch

for Jeremy

With a child's wonder,
pausing to ponder
a puddle of water,

for only a moment,
needing no comment

but bright eyes
and a wordless cry,
he launches himself to fly ...

then my two-year-old lands
on his feet and his hands
and water explodes all around.

(From the impact and sound
you'd have thought that he'd drowned,
but the puddle was two inches deep.)

Later that evening, as he lay fast asleep
in that dreamland where two-year-olds wander,
I watched him awhile and smilingly pondered
with a father's wonder.



The Watch
by Michael R. Burch

for Jeremy

I have come to watch my young son,
his blonde ringlets damp with sleep . . .
and what I know is that he loves me
beyond all earthly understanding,
that his life is like clay in my unskilled hands.

And I marvel this bright ore does not keep—
unrestricted in form, more content than shape,
but seeking a form to become, to express
something of itself to this wilderness
of eyes watching and waiting.

What do I know of his wonder, his awe?
To his future I will matter less and less,
but in this moment, as he is my world, I am his,
and I stand, not understanding, but knowing—
in this vast pageant of stars, he is more than unique.

There will never be another moment like this.
Studiously quiet, I stroke his fine hair
which will darken and coarsen and straighten with time.
He is all I bequeath of myself to this earth.
His fingers curl around mine in his sleep . . .

I leave him to dreams—calm, untroubled and deep.



The Tapestry of Leaves
by Michael R. Burch

for Jeremy

Leaves unfold
as life is sold,
or bartered, for a moment in the sun.

The interchange
of lives is strange:
what reason—life—when death leaves all undone?

O, earthly son,
when rest is won
and wrested from this ground, then through my clay’s

soft mortal soot
****** forth your root
until your leaves embrace the sun's bright rays.



The Long Days Lengthening Into Darkness
by Michael R. Burch

for Jeremy

Today, I can be his happiness,
and if he delights
in hugs and smiles,
in baseball and long walks
talking about Rug Rats, Dinosaurs and Pokemon

(noticing how his face lights up
at my least word,
how tender his expression,
gazing up at me in wondering adoration)

. . . O, son,
these are the long days
lengthening into darkness.

Now over the earth
(how solemn and still their processions)
the clouds
gather to extinguish the sun.

And what I can give you is perhaps no more nor less
than this brief ray dazzling our faces,
seeing how soon the night becomes my consideration.



Renown
by Michael R. Burch

for Jeremy

Words fail us when, at last,
we lie unread amid night’s parchment leaves,
life’s chapter past.

Whatever I have gained of life, I lost,
except for this bright emblem
of your smile . . .

and I would grasp
its meaning closer for a longer while . . .
but I am glad

with all my heart to be unheard,
and smile,
bound here, still strangely mortal,

instructed by wise Love not to be sad,
when to be the lesser poet
meant to be “the world’s best dad.”

Every night, my son Jeremy tells me that I’m “the world’s best dad.” Now, that’s all poetry, all music and the meaning of life wrapped up in four neat monosyllables! The time I took away from work and poetry to spend with my son was time well spent.



Miracle
by Michael R. Burch

for Jeremy

The contrails of galaxies mingle, and the dust of that first day still shines.
Before I conceived you, before your heart beat, you were mine,

and I see

infinity leap in your bright, fluent eyes.
And you are the best of all that I am. You became
and what will be left of me is the flesh you comprise,

and I see

whatever must be—leaves its mark, yet depends
on these indigo skies, on these bright trails of dust,
on a veiled, curtained past, on some dream beyond knowing,
on the mists of a future too uncertain to heed.

And I see

your eyes—dauntless, glowing—
glowing with the mystery of all they perceive,
with the glories of galaxies passed, yet bestowing,
though millennia dead, all this pale feathery light.

And I see

all your wonder—a wonder to me, for, unknowing,
of all this portends, still your gaze never wavers.
And love is unchallenged in all these vast skies,
or by distance, or time. The ghostly moon hovers;

I see; and I see

all that I am reflected in all that you have become to me.



Always
by Michael R. Burch

for Jeremy

Know in your heart that I love you as no other,
and that my love is eternal.
I keep the record of your hopes and dreams
in my heart like a journal,
and there are pages for you there that no one else can fill:
none one else, ever.
And there is a tie between us, more than blood,
that no one else can sever.

And if we’re ever parted,
please don’t be broken-hearted;
until we meet again on the far side of forever
and walk among those storied shining ways,
should we, for any reason, be apart,
still, I am with you ... always.



The Gift
by Michael R. Burch

for Beth and Jeremy

For you and our child, unborn, though named
(for we live in a strange, fantastic age,
and tomorrow, when he is a man,
perhaps this earth will be a cage

from which men fly like flocks of birds,
the distant stars their helpless prey),
for you, my love, and you, my child,
what can I give you, each, this day?

First, take my heart, it’s mine alone;
no ties upon it, mine to give,
more precious than a lifetime’s objects,
once possessed, more free to live.

Then take these poems, of little worth,
but to show you that which you receive
holds precious its two dear possessors,
and makes each lien a sweet reprieve.



This poem was written after a surprising comment from my son, Jeremy.

The Onslaught
by Michael R. Burch

“Daddy, I can’t give you a hug today
because my hair is wet.”

No wet-haired hugs for me today;
no lollipopped lips to kiss and say,
Daddy, I love you! with such regard
after baseball hijinks all over the yard.

The sun hails and climbs
over the heartbreak of puppies and daffodils
and days lost forever to windowsills,
over fortune and horror and starry climes;

and it seems to me that a child’s brief years
are springtimes and summers beyond regard
mingled with laughter and passionate tears
and autumns and winters now veiled and barred,
as elusive as snowflakes here white, bejeweled,
gaily whirling and sweeping across the yard.



To My Child, Unborn
by Michael R. Burch

for Jeremy

How many were the nights, enchanted
with despair and longing, when dreams recanted
returned with a restless yearning,
and the pale stars, burning,
cried out at me to remember
one night ... long ere the September
night when you were conceived.

Oh, then, if only I might have believed
that the future held such mystery
as you, my child, come unbidden to me
and to your mother,
come to us out of a realm of wonder,
come to us out of a faery clime ...

If only then, in that distant time,
I had somehow known that this day were coming,
I might not have despaired at the raindrops drumming
sad anthems of loneliness against shuttered panes;
I might not have considered my doubts and my pains
so carefully, so cheerlessly, as though they were never-ending.
If only then, with the starlight mending
the shadows that formed
in the bowels of those nights, in the gussets of storms
that threatened till dawn as though never leaving,
I might not have spent those long nights grieving,
lamenting my loneliness, cursing the sun
for its late arrival. Now, a coming dawn
brings you unto us, and you shall be ours,
as welcome as ever the moon or the stars
or the glorious sun when the nighttime is through
and the earth is enchanted with skies turning blue.



Transition
by Michael R. Burch

for Jeremy

With his cocklebur hugs
and his wet, clinging kisses
like a damp, trembling thistle
catching, thwarting my legs—

he reminds me that life begins with the possibility of rapture.

Was time this deceptive
when my own childhood begged
one last moment of frolic
before bedtime’s firm kisses—

when sleep was enforced, and the dark window ledge

waited, impatient, to lure
or to capture
the bright edge of morning
within a clear pane?

Was the sun then my ally—bright dawn’s greedy fledgling?

With his joy he reminds me
of joys long forgotten,
of play’s endless hours
till the haggard sun sagged

and everything changed. I gather him up and we trudge off to bed.



What does it mean?
by Michael R. Burch

for Jeremy

His little hand, held fast in mine.
What does it mean? What does it mean?

If he were not here, the sun would not shine,
nor the grass grow half as green.

What does it mean?

His arms around my neck, his cheek
snuggling so warm against my own ...

What does it mean?

If life's a garden, he's the fairest
flower ever sown,
the sweetest ever seen.

What does it mean?

And when he whispers sweet and low,
"What does it mean?"
It means, my son, I love you so.
Sometimes that's all we need to know.



First Steps
by Michael R. Burch

for Caitlin Shea Murphy

To her a year is like infinity,
each day—an adventure never-ending.
    She has no concept of time,
    but already has begun the climb—
from childhood to womanhood recklessly ascending.

I would caution her, "No! Wait!
There will be time enough another day ...
    time to learn the Truth
    and to slowly shed your youth,
but for now, sweet child, go carefully on your way! ..."

But her time is not a time for cautious words,
nor a time for measured, careful understanding.
    She is just certain
    that, by grabbing the curtain,
in a moment she will finally be standing!

Little does she know that her first few steps
will hurtle her on her way
    through childhood to adolescence,
    and then, finally, pubescence . . .
while, just as swiftly, I’ll be going gray!



The Sky Was Turning Blue
by Michael R. Burch

Yesterday I saw you
as the snow flurries died,
spent winds becalmed.
When I saw your solemn face
alone in the crowd,
I felt my heart, so long embalmed,
begin to beat aloud.

Was it another winter,
another day like this?
Was it so long ago?
Where you the rose-cheeked girl
who slapped my face, then stole a kiss?
Was the sky this gray with snow,
my heart so all a-whirl?

How is it in one moment
it was twenty years ago,
lost worlds remade anew?
When your eyes met mine, I knew
you felt it too, as though
we heard the robin's song
and the sky was turning blue.



Life Sentence or Fall Well
by Michael R. Burch

... I swim, my Daddy's princess, newly crowned,
toward a gurgly Maelstrom... if I drown
will Mommy stick the Toilet Plunger down

to **** me up?... She sits upon Her Throne,
Imperious (denying we were one),
and gazes down and whispers "precious son"...

... the Plunger worked; i'm two, and, if not blessed,
still Mommy got the Worst Stuff off Her Chest;
a Vacuum Pump, They say, will do the rest...

... i'm three; yay! whee! oh good! it's time to play!
(oh no, I think there's Others on the way;
i'd better pray)...

... i'm four; at night I hear the Banging Door;
She screams; sometimes there's Puddles on the Floor;
She wants to **** us, or, She wants some More...

... it's great to be alive if you are five (unless you're me) :
my Mommy says: "you're WRONG! don't disagree!
don't make this HURT ME! "...

... i'm six; They say i'm tall, yet Time grows Short;
we have a thriving Family; Abort! ;
a tadpole's ripping Mommy's Room apart...

... i'm seven; i'm in heaven; it feels strange;
I saw my life go gurgling down the Drain;
another Noah built a Mighty Ark;
God smiled, appeased, a Rainbow split the Dark;

... I saw Bright Colors also, when She slammed
my head against the Tub, and then I swam
toward the magic tunnel... last, I heard...

is that She feels Weird.


Keywords/Tags: child, children, childhood, son, daughter, grandchild, grandson, granddaughter, family, mother, father
Seán Mac Falls Feb 2017
( Sonnet )*

I once caught you naked by the sea,
No one noticed, such noble shyness,
Invited to worlds, aloof as sun breeze,
Of purple sands, heathered highness.

In novae of your eyes was shipwreck,
Forlorn beacon chiding the weary lost
Of new worlds lumbered on the decks,
Seabirds caroled up wing, heavens' loft.

Skin, fleshy of netted eel, salt and foam,
Was hide for a brigand, lubbers sessions,
Sheered by sheen, blinding sky of gloam,
Stars runged on their draped processions.

My seal, now fate, cloak within jubilance;
Coral sea wave, slips under moon dance.
In Celtic myth, if a man steals a female selkie's skin she is in his power and is forced to become his wife.  Female selkies are said to make excellent wives, but because their true home is the sea, they will often be seen gazing longingly at the ocean.  Sometimes, a selkie maiden is taken as a wife by a human man and she has several children by him.

Selkies (also spelled silkies, selchies; Irish/Scottish Gaelic: selchidh, Scots: selkie fowk) are mythological creatures found in Scottish, Irish, and Faroese folklore.  Selkies are said to live as seals in the sea but shed their skin to become human on land. The legend is apparently most common in Orkney and Shetland and is very similar to those of swan maidens.
.
PROCESSIONS that lack high stilts have nothing that
catches the eye.
What if my great-granddad had a pair that were
twenty foot high,
And mine were but fifteen foot, no modern Stalks
upon higher,
Some rogue of the world stole them to patch up a fence
or a fire.
Because piebald ponies, led bears, caged lions, ake
but poor shows,
Because children demand Daddy-long-legs upon This
timber toes,
Because women in the upper storeys demand a face at
the pane,
That patching old heels they may shriek, I take to
chisel and plane.

Malachi Stilt-Jack am I, whatever I learned has run wild,
From collar to collar, from stilt to stilt, from father to child.
All metaphor, Malachi, stilts and all.  A barnacle goose
Far up in the stretches of night; night splits and the
dawn breaks loose;
I, through the terrible novelty of light, stalk on, stalk on;
Those great sea-horses bare their teeth and laugh at the dawn.
In a dream I returned to the river of bees
Five orange trees by the bridge and
Beside two mills my house
Into whose courtyard a blindman followed
The goats and stood singing
Of what was older

Soon it will be fifteen years

He was old he will have fallen into his eyes

I took my eyes
A long way to the calendars
Room after room asking how shall I live

One man processions carry through it
Empty bottles their
Image of hope
It was offered to me by name

Once once and once
In the same city I was born
Asking what shall I say

He will have fallen into his mouth
Men think they are better than grass

I return to his voice rising like a forkful of hay

He was old he is not real nothing is real
Nor the noise of death drawing water

We are the echo of the future

On the door it says what to do to survive
But we were not born to survive
Only to live
Corset Jun 2015
Animal House

Sweeping dust
storm,
Gazelles leap.

Careening reach,
dizzy heights
Shy Giraffes
necking in
undergrowth.

Creeping tide
menageries
mystic sloths
limb and oath.

Sea mist
breaking wave
Sun prancing
Dolphins
embraceable
moonbeams.

Lizards
shedding skins.
Trine children,
Pan animals.

Golden gleaming
processions
growling purrs
Carnivores
give
Herbivores
last rites
confessions.

We are
the animal house
the  hourglass
menageries.

bleating hearts
imminent deaths,
fleeting breaths,
unimaginable
love.
Mike T Minehan Oct 2012
Love.
Of course, the great spirit said that word
when he set down the majesty of mountains
thus, spread curling softness through the seas,
sending little creatures wriggling, crawling, mewling, howling,
oh ye little fish and fowl, doodled up the dinosaurs,
a lumbering jurassic joke, then unleashed leviathan
from just a speck, and made some others walk *****.

Love.
That word we need to hear
and the word that hurts so much.
It comes crowned with garlands, glistening
with the dew of pleasure. And underneath, the horn thrusts up
Dionysius and Venus, processions of Priapus, frenzied satyriasis
blind Baccus, luscious Pan and Zeus.
Ah yes. The juice.

Love.
And who has not recklessly ignored this word
or squandered it on abandoned, neon nights
that paled before the coming of cold mornings,
and who has not held back this word
from loved ones,
cowards of commitment,
circumcelliate, averruncate and absquatulate?

Love.
That little, mighty word that dominates our lives.
But what can we require of life and how can we survive
indifference in the barren waste and stay alive outside
without its whisper, without its cry and shout? And how can we aspire
to ecstasy without the tumult and whirlwind of its desire,
without its warmth, without its fire? So, we must turn again
to love's softness and love's pain. Again. And yet again.

Love.
It's easy, really. So go on, say it.  
It's time. Why not?  It's for the mothers and the lovers,
the fathers, it's for all the children who blindly seek.
It's for the teenagers and trembling old and the outcast and the isolate.
Even the soldier with the gun. Especially. It's for everyone.
The grave is lonely, deep and cold. By giving love before it's too late
those soft wings of the dove of peace unfold.
Love is the playmate. Enjoy, reciprocate.
This is the message I communicate.
Hal Loyd Denton Dec 2012
This hollowness is tinged with thick longings a mystery that shadows your whole existence it at
Times is palpable it’s like you can touch it roll it in your fingers this elusive connection that fades in
And out its read on your face but you are unaware of its origin but in its grip you are swept up into a
Monastery high on a mountain as the vista staggers you with the grandeur a conciseness void fills
Instantly with resplendent light you see two figures the brilliance is to great seeing is impossible you
Can’t make them out but a lost familiarity floats unbound to the soul what rapture a great emotional
Waterfall crashes the body begins a dance of wonder the mind is cleansed from all impurities the heart
Finds depths of satisfying love it never has known before a peace pervades it forms a vortex that pulls
Everything into to the waiting soul it sways as the waves pass over the soul feels the mind go into
Overdrive it sees flocks of white doves flying under skies with white broken clouds above them who
Stretched the clouds and then left a great whole that creates perspective first white doves then height
Is hinted then at the perfect spot a whole in the cloud carries you aloft then stunning flows up ward with
Your feet on the ground you just continue higher and higher I stole the airy heaven there I was riveted
To hollowness an emptiness that filled me till I could receive no more the joy I felt if you are from
The desert, mountains, or forest you can go to many areas live there a long time but on those occasions
You close your eyes to dream they instantly fill with trees sand or granite peaks we are sojourners in a
Strange place yes we will ever identify with the strata of rock the soil and grass that is the earth’s
Vesture and then the mist rolls in and our minds are troubled I have no trouble associating with all
Earthen things but something seeps within this human frame it suggests an allegiance a primary
Elemental cohesive tie that I know is unbreakable but then it all begins the fading I am left trembling
Exposed because of a great moment of importance has slipped through my fingers the thought floats
Through me you can drink water but you will thirst again soulful expediency churns and throbs it makes
Me to know that I am so much more by faith it starts to create a processions of thoughts mortal is my
First birthright but continue the facts on and you are immortal coldness want sorrow belong and will
Reside in the mortal you so many times are in pain and loneliness they are in a bitter winter happiness was the first
Casualty everything else you loved fell like dominos stop stand still break out the tent that is made from
Moon beams create a colossus over head that speaks and sings of your immortal roots truly you will find
Hidden springs the unicorn may have vanished from earthen waterholes but he will drink from the
Nearby pool the night will stir with enchantment and maybe for the first time you will see the
Unalterable Truth time is getting ready to flee as shadows the trifles that man so desired will be
Consumed by glories Power and brilliance to stand you need to kneel and with mortal tongue pray that
You will be given the Grace and power to see and read the true word that will make you truly ready to
Be sons and daughters of the great Holy King Jesus all your life he has been there but he does have a
Demand that you follow Bible salvation or you will be as the word says a thief or a robber that tries to
Enter in unlawfully and you will be cast out you just can’t say or want to go to heaven you must obey
What his word says and you will truly live out of this world while confined in it
Random mortar shells in the afternoon.
Sparkling, steel jacketed rain drops,
Glinting rainbows of reflected sunlight.
Plastic explosive seat cushions upon which passers-by,
Rest their weary bones.
C-4 candy bars, nuclear toothpaste,
****** for dessert.
Orphanage flambe', hospital hash, blood pudding.
Human burgers sizzling on a smart bomb bar-b-que grill.
Finger food, toe jam, baby-back ribs.

Bureaucratic double talkers,
Sugar coated body counts,
Colateral stew.
Really deplorable, awfully sorry,
But it was their own faults trying to put on raincoats.
They declined our invitation to the cook-out.
Bad luck to open an umbrella in the house.

Remotely piloted funeral processions.
Radar guided hearses.
Televised in real time.
Precision, surgical,
neutralized, deterrent, disarmed,
Deactivated, stand down, eliminate.

Living pawns on a battlefield checkerboard.
Strategic, defensive,
Dominate, annihilate,
Acceptable loss, public opinion pole.

Listen to the tinkling of sabre blades,
Rattling windchimes,
In the warm breeze of the shockwave,
Accompanied by the drumbeat of detonation and concussion.
Rock...
        ...and heads will roll.

Holy, blessed,
Patriotic, brave,
Courageous, dedicated,
Heroic, dutiful,
Self sacrificing...
                         ...******.
Hal Loyd Denton Oct 2012
This hollowness is tinged with thick longings a mystery that shadows your whole existence it at
Times is palpable it’s like you can touch it roll it in your fingers this elusive connection that fades in
And out its read on your face but you are unaware of its origin but in its grip you are swept up into a
Monastery high on a mountain as the vista staggers you with the grandeur a conciseness void fills
Instantly with resplendent light you see two figures the brilliance is to great seeing is impossible you
Can’t make them out but a lost familiarity floats unbound to the soul what rapture a great emotional
Waterfall crashes the body begins a dance of wonder the mind is cleansed from all impurities the heart
Finds depths of satisfying love it never has known before a peace pervades it forms a vortex that pulls
Everything into to the waiting soul it sways as the waves pass over the soul feels the mind go into
Overdrive it sees flocks of white doves flying under skies with white broken clouds above them who
Stretched the clouds and then left a great whole that creates perspective first white doves then height
Is hinted then at the perfect spot a whole in the cloud carries you aloft then stunning flows up ward with
Your feet on the ground you just continue higher and higher I stole the airy heaven there I was riveted
To hollowness an emptiness that filled me till I could receive no more the joy I felt if you are from
The desert, mountains, or forest you can go to many areas live there a long time but on those occasions
You close your eyes to dream they instantly fill with trees sand or granite peaks we are sojourners in a
Strange place yes we will ever identify with the strata of rock the soil and grass that is the earth’s
Vesture and then the mist rolls in and our minds are troubled I have no trouble associating with all
Earthen things but something seeps within this human frame it suggests an allegiance a primary
Elemental cohesive tie that I know is unbreakable but then it all begins the fading I am left trembling
Exposed because of a great moment of importance has slipped through my fingers the thought floats
Through me you can drink water but you will thirst again soulful expediency churns and throbs it makes
Me to know that I am so much more by faith it starts to create a processions of thoughts mortal is my
First birthright but continue the facts on and you are immortal coldness want sorrow belong and will
Reside in the mortal you so many times are in pain and loneliness they are in a bitter winter happiness was the first
Casualty everything else you loved fell like dominos stop stand still break out the tent that is made from
Moon beams create a colossus over head that speaks and sings of your immortal roots truly you will find
Hidden springs the unicorn may have vanished from earthen waterholes but he will drink from the
Nearby pool the night will stir with enchantment and maybe for the first time you will see the
Unalterable Truth time is getting ready to flee as shadows the trifles that man so desired will be
Consumed by glories Power and brilliance to stand you need to kneel and with mortal tongue pray that
You will be given the Grace and power to see and read the true word that will make you truly ready to
Be sons and daughters of the great Holy King Jesus all your life he has been there but he does have a
Demand that you follow Bible salvation or you will be as the word says a thief or a robber that tries to
Enter in unlawfully and you will be cast out you just can’t say or want to go to heaven you must obey
What his word says and you will truly live out of this world while confined in it
Trevor Gates Dec 2013
On the surface of those cheap sheets of skin
Our hungry heads next to the radio
Emerson, Lake & Palmer sing of that Lucky Man
While children of the candy corn eat the postman

Space Opera pirates courted by Tiny Dancers of Mars
Spiders, in fact, band mates to a lad named Ziggy
Like us made of Stardust, eternal and galactic—
Though not supported by a studio laugh track

So many images can flash by changing channels
On the Technicolor TV late at night, feral and ******
Passing ships, Hamlet, pigs in clothes, angels killed,
Mouths ******, mothers crowning and holes drilled

Babes crying in the street, while the heavens fall
An unreal reality that flabbergasts wet dreams
Shifting gears for the animals to rule the room
Orwellian motifs ensuring self-righteous doom

Nothing written is appreciated till the lesson is met
Charted, ridiculed, challenged, accepted, analyzed
By those who skimmed through blurred scribbles of lines,
Puking phrases of former failures for the modern times.

Vicious cycles of kids raising parents
Using TV and Internet as the windows to life
Fundamentally naïve, systematically retrieved;
Academically relieved, posthumously achieved.

All meaning was lost in making albums not worth buying
All reason was abandoned when making movies not worth seeing
All adventure was ceased in vain of endless rules and authority
All we have are gadgets, bills and jokes on conformity

My broken clock is still ticking like a mechanical heart
All veins and arteries lead outwards from the center hands
The red lights of traffic leading in and out of the metropolis
Of that homeless blues singer named “something Tatopoulos”

A Japanese couple making a tourist trip to Memphis, Tennessee
Along midnight trains where ghost of Elvis haunts Italian women
Most of the time my references don’t make sense to most
But it keeps things interesting as I’m your eccentric host

Absolute processions of White Queen marches
****-face jackals sporting Mott the Hoople Tees
******* & *******, filling audience chairs
Prophets & moppets, raising fists in the air

Ooze-dripping ******* flower creatures
Topping off mammary gland excretions
Unknown pleasures released by Factory records
Amidst the hysteria caused by deaf leopards  

Pink and orange clouds, reflected in golden hazel eyes
Her smile I can’t forget, just everything about her
You never forget your first love, with eyes like maple
Even in the middle of seeing these strange fables

In this waltz we dance to the beat of three
One, two….

Why couldn’t that love last forever?
Three
And yet you know that you remember me
whoever I am and it is to me
you speak as you used to and we are sure of it

and you remember the child being saved
by some kind of mother from whatever
she insists he will never be able
to do when he has done it easily
the light has not changed at all on that one
falling in front of you as you look through it

and decades of explaining are a fan
that opens against the light here and there
proving something that then darkens again
they are at hand but even closer than they are
is the grandmother who entrusted you
with her old Baedecker to take along
on the Normandy landing where it turned out
to have powers and a time of its own

but the names fade out leaving the faces
weddings and processions anonymous
where is it that the sudden tears well up from
as you see faces turning in silence
though if they were here now it would still be
hard for you to hear what they said to you

and you lean forward and confide in me
as when you arrived once at some finely
wrought conclusion in the old days
that what interests you most of all now is birdsong
you have a plan to take some birds with you
When it is paramount to notice the drifting difference in the rolling motions of inter waving play, sway, reflection, aggression, submission, stated and grated and even for some hated notions that rise and fall in elegant natural processions and utter earth shattering confessions to the silent parts of our deepest souls.

All to save a settled seas difference to be in the core of those who care to stand on those dangerously wild and mine riddled shores just to hold out ones hand and make the final stand while whistling to the blinded battle scared of souls found of no true home.

A home to be sounded and declared and decorated in the hearts of few, and the depths of the souls saved by ways and means , far meaner than the average clutching to slipping discontents, yet these, few, wild, born to scold the desperate hatefill hollows shadowed in lies of fear and the deep pitch, we, we few, we will walk out of the horrors of your nights and days so riddled with the words and deeds the waving beguilements and entitlements, to raise and be counted as true ink stains in the book of whales hearts that sing the lifes names listed and to be know far after the assundered thunder of the timidly frail fail to send the lightening to their created timeless hell.

Fairly and well sprung I say, you have broken what you know not of and few will attain the right and grace of the fortitude and true pride of the lions roaming stone so diamond in the rough , so to be called out , uttered from the mouths of men who stood when they say, "This Soul Is Enough, So shall I Believe it to be in my heart they remain forever and always in my heart and a true, true part of the living God. " few, few, few shall ever hear their names called out, without a doubt.

To fail to see the depth of the walking dance and truth of the agitations advanced line to see the right and the way free, free of the bonds placed by error and mistakes of others horrors and fears they be, then you my deerhearted have little time, yet timeless is my love and prayer for you to find the importance of the gift so many seem to fail to see.

But isn't that just as a parable be?

But isn't that how strange and twisted the vine and the way out seemed only to be as straight line shot to the heart, your to blame you gave love a bad name, and thus, may you finally see, what you have done to me, that i can only pray that your heart be true enough for you to not loose your way.

and so I say, fairly, deerhearted and not, good day, indeed good day, hope we all, or few can find our way, and not be so quick to break the beautiful things along the way.

for I may never show what is fleeting in motion and moment again.

Much Love to those whom know who they are, as for the rest, I pray we have not all failed and doomed it from the start, for hell is a creation not of the heart, but of all that eatith of it and tears it apart.

May your heart be that of a feather. laugh now alligator.

( copy enter in address by typing "h" the ctrl +v and enter)

Scar Tissue Lyrics
h ttps://www.youtube.com/watch?v=mvAn8PzM-c8

The Offspring - Come Out and Play Lyrics
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The Offspring - The Kids Aren't Alright (Lyrics)
h ttps://www.youtube.com/watch?v=xjgAu3GpGI0

Red Hot Chili Peppers- Soul to Squeeze with lyrics
h ttps://www.youtube.com/watch?v=TYkVHFP53Do

Red Hot Chili Peppers - Tell Me Baby (Lyrics)
h ttps://www.youtube.com/watch?v=BWyblTqAwp0

Black Hole Sun - Soundgarden (Lyrics)
h ttps://www.youtube.com/watch?v=IwNat96NkF8


Nirvana Lithium-Lyrics
h ttps://www.youtube.com/watch?v=WHZ9jh7IhkU



Niravna-All Apologies (lyrics)
h ttps://www.youtube.com/watch?v=AbXo3DYjqLo


pearl jam - oceans with lyrics
h ttps://www.youtube.com/watch?v=FEnogJZT_vM

Bob Seger - Beautiful Loser Lyrics
h ttps://www.youtube.com/watch?v=U86kmChYxoY


Bob Seger - If I Were A Carpenter
h ttps://www.youtube.com/watch?v=ESCdgp9uP00

Bob Seager Understanding
h ttps://www.youtube.com/watch?v=pIg23SdcTPc

Bob Seger - Travelin' Man Lyrics
h ttps://www.youtube.com/watch?v=kwCZ9wRo0YM

Red Hot Chili Peppers - Can't Stop
h ttps://www.youtube.com/watch?v=B4jSt0ne1ck


"Higher Ground" - Red Hot Chili Peppers Lyrics
h ttps://www.youtube.com/watch?v=l5EQTlynTqs


Kid Rock- Lonely Road Of Faith
h ttps://www.youtube.com/watch?v=DHy1yVlq2C8

kid rock only god knows why lyrics
h ttps://www.youtube.com/watch?v=pl5N48kt56k

Ride On AC/DC Lyrics
h ttps://www.youtube.com/watch?v=ugwlIQ8K4Vs
How to save a life, lost to so many on one faithful night.

Few will understand the utter beauty and truth of such elegant and truly epic efforts and relief that is close at hand for those brave souls willing to stand by those dangerous shores. I say, stand, good souls, stand by that shore and be moved to depart by no man.

P.S.
For no matter the outcome, we all can help remove the stains and take some of the dirt from another and offer a  personal redemption whos value is not for a soul to question yet rather except without need of reflection, for all our windows are indeed filthy, and none innocent nor devoid of blemish, so, who shall toll the bell and declare whom of wealth worthy of an escape in such a wicked and twisted place as the state in which we allow our children and own lost souls to breath? I say, speak up, and be counted you who have this authority, for we are all in dier need to contribute to your fraternity so bold and true as to care to stand too and attempt the horrors of saving a life or two. For none  have a place in mine heart save the bold and faithful few whom withstand the pounding waves of the torments and crimes of anothers shores where their lost homeless souls have been laid to waste. these are the truth of men and for their fortitude it is self evident, none shall be moved from course nor purpose by shadow nor man. Stand true , stand long, stand strong and grace the truth of real right and wrong. forever grateful, i am Nobody, and Nobody Loves Noone and Lo is no one she is now a zero, absent of my blame as I have said, thus clear in my heart and in my heart she shall forever have a home.
no matter where i may roam.   Signed The Man In The Moon.
Lindy Apr 2016
Nola I came crawling
fingernails scratching at your broken concrete
blast-ridden ears numb to
Music at your center -
Now I lay myself down in your canals
Along your muddy parks
naked; indiscreet
I swirl in trumpet music
Eddy down echo streets
With funeral processions -
celebrations of Lives worth living
Again and again.
I would fold myself neatly
In lines like paper airplanes
to cut through your wet air
like a deft tongue parting lips
gasp and gasp again,
I want to deep dive in cerulean.
Michael R Burch Apr 2020
Kindergarten
by Michael R. Burch

Will we be children as puzzled tomorrow—
our lessons still not learned?
Will we surrender over to sorrow?
How many times must our fingers be burned?

Will we be children sat in the corner
over and over again?
How long will we linger, playing Jack Horner?
Or will we learn, and when?

Will we be children wearing the dunce cap,
giggling and playing the fool,
re-learning our lessons forever and ever,
never grasping the golden rule?

Keywords/Tags: kindergarten, golden rule, lessons, timeout, corner, dunce cap, fool, foolish, flunk, graduate, mrbchild



Mother’s Smile
by Michael R. Burch

for  my mother, Christine Ena Burch, and my wife, Elizabeth Harris Burch

There never was a fonder smile
than mother’s smile, no softer touch
than mother’s touch. So sleep awhile
and know she loves you more than “much.”

So more than “much,” much more than “all.”
Though tender words, these do not speak
of love at all, nor how we fall
and mother’s there, nor how we reach
from nightmares in the ticking night
and she is there to hold us tight.

There never was a stronger back
than father’s back, that held our weight
and lifted us, when we were small,
and bore us till we reached the gate,
then held our hands that first bright mile
till we could run, and did, and flew.
But, oh, a mother’s tender smile
will leap and follow after you!

Originally published by TALESetc



The Desk
by Michael R. Burch

for Jeremy

There is a child I used to know
who sat, perhaps, at this same desk
where you sit now, and made a mess
of things sometimes.  I wonder how
he learned at all ...

He saw T-Rexes down the hall
and dreamed of trains and cars and wrecks.
He dribbled phantom basketballs,
shot spitwads at his schoolmates’ necks.

He played with pasty Elmer’s glue
(and sometimes got the glue on you!).
He earned the nickname “teacher’s PEST.”

His mother had to come to school
because he broke the golden rule.
He dreaded each and every test.

But something happened in the fall—
he grew up big and straight and tall,
and now his desk is far too small;
so you can have it.

One thing, though—

one swirling autumn, one bright snow,
one gooey tube of Elmer’s glue ...
and you’ll outgrow this old desk, too.

Originally published by TALESetc



A True Story
by Michael R. Burch

for Jeremy

Jeremy hit the ball today,
over the fence and far away.
So very, very far away
a neighbor had to toss it back.
(She thought it was an air attack!)

Jeremy hit the ball so hard
it flew across our neighbor’s yard.
So very hard across her yard
the bat that boomed a mighty “THWACK!”
now shows an eensy-teensy crack.

Originally published by TALESetc



Picturebook Princess
by Michael R. Burch

for Keira

We had a special visitor.
Our world became suddenly brighter.
She was such a charmer!
Such a delighter!

With her sparkly diamond slippers
and the way her whole being glows,
Keira’s a picturebook princess
from the points of her crown to the tips of her toes!



The Aery Faery Princess
by Michael R. Burch

for Keira

There once was a princess lighter than fluff
made of such gossamer stuff—
the down of a thistle, butterflies’ wings,
the faintest high note the hummingbird sings,
moonbeams on garlands, strands of bright hair ...
I think she’s just you when you’re floating on air!



Tallen the Mighty Thrower
by Michael R. Burch

Tallen the Mighty Thrower
is a hero to turtles, geese, ducks ...
they splash and they cheer
when he tosses bread near
because, you know, eating grass *****!



On Looking into Curious George’s Mirrors
by Michael R. Burch

for Maya McManmon, granddaughter of the poet Jim McManmon aka Seamus Cassidy

Maya was made in the image of God;
may the reflections she sees in those curious mirrors
always echo back Love.

Amen



Maya's Beddy-Bye Poem
by Michael R. Burch

for Maya McManmon, granddaughter of the poet Jim McManmon aka Seamus Cassidy

With a hatful of stars
and a stylish umbrella
and her hand in her Papa’s
(that remarkable fella!)
and with Winnie the Pooh
and Eeyore in tow,
may she dance in the rain
cheek-to-cheek, toe-to-toe
till each number’s rehearsed ...
My, that last step’s a leap! —
the high flight into bed
when it’s past time to sleep!

Note: “Hatful of Stars” is a lovely song and image by Cyndi Lauper.



Sappho’s Lullaby
by Michael R. Burch

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
while the dew-laden lilies lie
listening,
glistening . . .
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone . . .
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone . . .
for you I will sing as the nightingale sings.

Originally published by The HyperTexts



Lullaby
by Michael R. Burch

for Jeremy

Cherubic laugh; sly, impish grin;
Angelic face; wild chimp within.

It does not matter; sleep awhile
As soft mirth tickles forth a smile.

Gray moths will hum a lullaby
Of feathery wings, then you and I

Will wake together, by and by.

Life’s not long; those days are best
Spent snuggled to a loving breast.

The earth will wait; a sun-filled sky
Will bronze lean muscle, by and by.

Soon you will sing, and I will sigh,
But sleep here, now, for you and I

Know nothing but this lullaby.




Oh, let me sing you a lullaby
by Michael R. Burch

for Jeremy (written from his mother’s perspective)

Oh, let me sing you a lullaby
of a love that shall come to you by and by.

Oh, let me sing you a lullaby
of a love that shall come to you by and by.

Oh, my dear son, how you’re growing up!
You’re taller than me, now I’m looking up!
You’re a long tall drink and I’m half a cup!
And so let me sing you this lullaby.

Oh, my sweet son, as I watch you grow,
there are so many things that I want you to know.
Most importantly this: that I love you so.
And so let me sing you this lullaby.

Soon a tender bud will ****** forth and grow
after the winter’s long ****** snow;
and because there are things that you have to know ...
Oh, let me sing you this lullaby.

Soon, in a green garden a new rose will bloom
and fill all the world with its wild perfume.
And though it’s hard for me, I must give it room.
And so let me sing you this lullaby.



Success
by Michael R. Burch

for Jeremy

We need our children to keep us humble
between toast and marmalade;

there is no time for a ticker-tape parade
before bed, no award, no bright statuette

to be delivered for mending skinned knees,
no wild bursts of approval for shoveling snow.

A kiss is the only approval they show;
to leave us—the first great success they achieve.



With a child's wonder
by Michael R. Burch

for Jeremy

With a child's wonder,
pausing to ponder
a puddle of water,

for only a moment,
needing no comment

but bright eyes
and a wordless cry,
he launches himself to fly ...

then my two-year-old lands
on his feet and his hands
and water explodes all around.

(From the impact and sound
you'd have thought that he'd drowned,
but the puddle was two inches deep.)

Later that evening, as he lay fast asleep
in that dreamland where two-year-olds wander,
I watched him awhile and smilingly pondered
with a father's wonder.



Chip Off the Block
by Michael R. Burch

for Jeremy

In the fusion of poetry and drama,
Shakespeare rules! Jeremy’s a ham: a
chip off the block, like his father and mother.
Part poet? Part ham? Better run for cover!
Now he’s Benedick — most comical of lovers!

NOTE: Jeremy’s father is a poet and his mother is an actress; hence the fusion, or confusion, as the case may be.



Tall Tails
by Michael R. Burch

for Jeremy

Irony
is the base perception
alchemized by deeper reflection,
the paradox
of the wagging tails of dog-ma
torched by sly Reynard the Fox.

These are lines written as my son Jeremy was about to star as Benedick in Much Ado About Nothing at his ultra-conservative high school, Nashville Christian. Benedick is rather obvious wordplay but it apparently flew over the heads of the Puritan headmasters. Samson lit the tails of foxes and set them loose amid the Philistines. Reynard the Fox was a medieval trickster who bedeviled the less wily. “Irony lies / in a realm beyond the unseeing, / the unwise.”



The Watch
by Michael R. Burch

for Jeremy

I have come to watch my young son,
his blonde ringlets damp with sleep . . .
and what I know is that he loves me
beyond all earthly understanding,
that his life is like clay in my unskilled hands.

And I marvel this bright ore does not keep—
unrestricted in form, more content than shape,
but seeking a form to become, to express
something of itself to this wilderness
of eyes watching and waiting.

What do I know of his wonder, his awe?
To his future I will matter less and less,
but in this moment, as he is my world, I am his,
and I stand, not understanding, but knowing—
in this vast pageant of stars, he is more than unique.

There will never be another moment like this.
Studiously quiet, I stroke his fine hair
which will darken and coarsen and straighten with time.
He is all I bequeath of myself to this earth.
His fingers curl around mine in his sleep . . .

I leave him to dreams—calm, untroubled and deep.



The Tapestry of Leaves
by Michael R. Burch

for Jeremy

Leaves unfold
as life is sold,
or bartered, for a moment in the sun.

The interchange
of lives is strange:
what reason—life—when death leaves all undone?

O, earthly son,
when rest is won
and wrested from this ground, then through my clay’s

soft mortal soot
****** forth your root
until your leaves embrace the sun's bright rays.



The Long Days Lengthening Into Darkness
by Michael R. Burch

for Jeremy

Today, I can be his happiness,
and if he delights
in hugs and smiles,
in baseball and long walks
talking about Rug Rats, Dinosaurs and Pokemon

(noticing how his face lights up
at my least word,
how tender his expression,
gazing up at me in wondering adoration)

. . . O, son,
these are the long days
lengthening into darkness.

Now over the earth
(how solemn and still their processions)
the clouds
gather to extinguish the sun.

And what I can give you is perhaps no more nor less
than this brief ray dazzling our faces,
seeing how soon the night becomes my consideration.



Renown
by Michael R. Burch

for Jeremy

Words fail us when, at last,
we lie unread amid night’s parchment leaves,
life’s chapter past.

Whatever I have gained of life, I lost,
except for this bright emblem
of your smile . . .

and I would grasp
its meaning closer for a longer while . . .
but I am glad

with all my heart to be unheard,
and smile,
bound here, still strangely mortal,

instructed by wise Love not to be sad,
when to be the lesser poet
meant to be “the world’s best dad.”

Every night, my son Jeremy tells me that I’m “the world’s best dad.” Now, that’s all poetry, all music and the meaning of life wrapped up in four neat monosyllables! The time I took away from work and poetry to spend with my son was time well spent.



Miracle
by Michael R. Burch

for Jeremy

The contrails of galaxies mingle, and the dust of that first day still shines.
Before I conceived you, before your heart beat, you were mine,

and I see

infinity leap in your bright, fluent eyes.
And you are the best of all that I am. You became
and what will be left of me is the flesh you comprise,

and I see

whatever must be—leaves its mark, yet depends
on these indigo skies, on these bright trails of dust,
on a veiled, curtained past, on some dream beyond knowing,
on the mists of a future too uncertain to heed.

And I see

your eyes—dauntless, glowing—
glowing with the mystery of all they perceive,
with the glories of galaxies passed, yet bestowing,
though millennia dead, all this pale feathery light.

And I see

all your wonder—a wonder to me, for, unknowing,
of all this portends, still your gaze never wavers.
And love is unchallenged in all these vast skies,
or by distance, or time. The ghostly moon hovers;

I see; and I see

all that I am reflected in all that you have become to me.



Always
by Michael R. Burch

for Jeremy

Know in your heart that I love you as no other,
and that my love is eternal.
I keep the record of your hopes and dreams
in my heart like a journal,
and there are pages for you there that no one else can fill:
none one else, ever.
And there is a tie between us, more than blood,
that no one else can sever.

And if we’re ever parted,
please don’t be broken-hearted;
until we meet again on the far side of forever
and walk among those storied shining ways,
should we, for any reason, be apart,
still, I am with you ... always.



The Gift
by Michael R. Burch

for Beth and Jeremy

For you and our child, unborn, though named
(for we live in a strange, fantastic age,
and tomorrow, when he is a man,
perhaps this earth will be a cage

from which men fly like flocks of birds,
the distant stars their helpless prey),
for you, my love, and you, my child,
what can I give you, each, this day?

First, take my heart, it’s mine alone;
no ties upon it, mine to give,
more precious than a lifetime’s objects,
once possessed, more free to live.

Then take these poems, of little worth,
but to show you that which you receive
holds precious its two dear possessors,
and makes each lien a sweet reprieve.



This poem was written after a surprising comment from my son, Jeremy.

The Onslaught
by Michael R. Burch

“Daddy, I can’t give you a hug today
because my hair is wet.”

No wet-haired hugs for me today;
no lollipopped lips to kiss and say,
Daddy, I love you! with such regard
after baseball hijinks all over the yard.

The sun hails and climbs
over the heartbreak of puppies and daffodils
and days lost forever to windowsills,
over fortune and horror and starry climes;

and it seems to me that a child’s brief years
are springtimes and summers beyond regard
mingled with laughter and passionate tears
and autumns and winters now veiled and barred,
as elusive as snowflakes here white, bejeweled,
gaily whirling and sweeping across the yard.



To My Child, Unborn
by Michael R. Burch

for Jeremy

How many were the nights, enchanted
with despair and longing, when dreams recanted
returned with a restless yearning,
and the pale stars, burning,
cried out at me to remember
one night ... long ere the September
night when you were conceived.

Oh, then, if only I might have believed
that the future held such mystery
as you, my child, come unbidden to me
and to your mother,
come to us out of a realm of wonder,
come to us out of a faery clime ...

If only then, in that distant time,
I had somehow known that this day were coming,
I might not have despaired at the raindrops drumming
sad anthems of loneliness against shuttered panes;
I might not have considered my doubts and my pains
so carefully, so cheerlessly, as though they were never-ending.
If only then, with the starlight mending
the shadows that formed
in the bowels of those nights, in the gussets of storms
that threatened till dawn as though never leaving,
I might not have spent those long nights grieving,
lamenting my loneliness, cursing the sun
for its late arrival. Now, a coming dawn
brings you unto us, and you shall be ours,
as welcome as ever the moon or the stars
or the glorious sun when the nighttime is through
and the earth is enchanted with skies turning blue.



Transition
by Michael R. Burch

for Jeremy

With his cocklebur hugs
and his wet, clinging kisses
like a damp, trembling thistle
catching, thwarting my legs—

he reminds me that life begins with the possibility of rapture.

Was time this deceptive
when my own childhood begged
one last moment of frolic
before bedtime’s firm kisses—

when sleep was enforced, and the dark window ledge

waited, impatient, to lure
or to capture
the bright edge of morning
within a clear pane?

Was the sun then my ally—bright dawn’s greedy fledgling?

With his joy he reminds me
of joys long forgotten,
of play’s endless hours
till the haggard sun sagged

and everything changed. I gather him up and we trudge off to bed.



What does it mean?
by Michael R. Burch

for Jeremy

His little hand, held fast in mine.
What does it mean? What does it mean?

If he were not here, the sun would not shine,
nor the grass grow half as green.

What does it mean?

His arms around my neck, his cheek
snuggling so warm against my own ...

What does it mean?

If life's a garden, he's the fairest
flower ever sown,
the sweetest ever seen.

What does it mean?

And when he whispers sweet and low,
"What does it mean?"
It means, my son, I love you so.
Sometimes that's all we need to know.



First Steps
by Michael R. Burch

for Caitlin Shea Murphy

To her a year is like infinity,
each day—an adventure never-ending.
    She has no concept of time,
    but already has begun the climb—
from childhood to womanhood recklessly ascending.

I would caution her, "No! Wait!
There will be time enough another day ...
    time to learn the Truth
    and to slowly shed your youth,
but for now, sweet child, go carefully on your way! ..."

But her time is not a time for cautious words,
nor a time for measured, careful understanding.
    She is just certain
    that, by grabbing the curtain,
in a moment she will finally be standing!

Little does she know that her first few steps
will hurtle her on her way
    through childhood to adolescence,
    and then, finally, pubescence . . .
while, just as swiftly, I’ll be going gray!



Will There Be Starlight
by Michael R. Burch

Will there be starlight
tonight
while she gathers
damask
and lilac
and sweet-scented heathers?

And will she find flowers,
or will she find thorns
guarding the petals
of roses unborn?

Will there be starlight
tonight
while she gathers
seashells
and mussels
and albatross feathers?

And will she find treasure
or will she find pain
at the end of this rainbow
of moonlight on rain?

Originally published by Grassroots Poetry, Poetry Webring, TALESetc, The Word (UK)



Limericks and Nonsense Verse

There once was a leopardess, Dot,
who indignantly answered: "I’ll not!
The gents are impressed
with the way that I’m dressed.
I wouldn’t change even one spot."
—Michael R. Burch

There once was a dromedary
who befriended a crafty canary.
Budgie said, "You can’t sing,
but now, here’s the thing—
just think of the tunes you can carry!"
—Michael R. Burch



Generation Gap
by Michael R. Burch

A quahog clam,
age 405,
said, “Hey, it’s great
to be alive!”

I disagreed,
not feeling nifty,
babe though I am,
just pushing fifty.

Note: A quahog clam found off the coast of Ireland is the longest-lived animal on record, at an estimated age of 405 years.



Lance-Lot
by Michael R. Burch

Preposterous bird!
Inelegant! Absurd!

Until the great & mighty heron
brandishes his fearsome sword.



****** Most Fowl!
by Michael R. Burch

“****** most foul!”
cried the mouse to the owl.

“Friend, I’m no sinner;
you’re merely my dinner!”
the wise owl replied
as the tasty snack died.

Published by Lighten Up Online and in Potcake Chapbook #7



hey pete
by Michael R. Burch

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.

When I was a boy, Pete Rose was my favorite baseball player; this poem is not a slam at him, but rather an ironic jab at the term "superstar."



Keep Up
by Michael R. Burch

Keep Up!
Daddy, I’m walking as fast as I can;
I’ll move much faster when I’m a man . . .

Time unwinds
as the heart reels,
as cares and loss and grief plummet,
as faith unfailing ascends the summit
and heartache wheels
like a leaf in the wind.

Like a rickety cart wheel
time revolves through the yellow dust,
its creakiness revoking trust,
its years emblazoned in cold hard steel.

Keep Up!
Son, I’m walking as fast as I can;
take it easy on an old man.



Haiku

The butterfly
perfuming its wings
fans the orchid
― Matsuo Basho, loose translation by Michael R. Burch

A kite floats
at the same place in the sky
where yesterday it floated ...
― Buson Yosa, loose translation by Michael R. Burch

An ancient pond,
the frog leaps:
the silver plop and gurgle of water
― Matsuo Basho, loose translation by Michael R. Burch



Poems for Older Children

Reflex
by Michael R. Burch

for Jeremy

Some intuition of her despair
for her lost brood,
as though a lost fragment of song
torn from her flat breast,
touched me there . . .

I felt, unable to hear
through the bright glass,
the being within her melt
as her unseemly tirade
left a feather or two
adrift on the wind-ruffled air.

Where she will go,
how we all err,
why we all fear
for the lives of our children,
I cannot pretend to know.

But, O!,
how the unappeased glare
of omnivorous sun
over crimson-flecked snow
makes me wish you were here.



Happily Never After (the Second Curse of the ***** Toad)
by Michael R. Burch

He did not think of love of Her at all
frog-plangent nights, as moons engoldened roads
through crumbling stonewalled provinces, where toads
(nee princes) ruled in chinks and grew so small
at last to be invisible. He smiled
(the fables erred so curiously), and thought
bemusedly of being reconciled
to human flesh, because his heart was not
incapable of love, but, being cursed
a second time, could only love a toad’s . . .
and listened as inflated frogs rehearsed
cheekbulging tales of anguish from green moats . . .
and thought of her soft croak, her skin fine-warted,
his anemic flesh, and how true love was thwarted.



Limericks

There once was a mockingbird, Clyde,
who bragged of his prowess, but lied.
To his new wife he sighed,
"When again, gentle bride?"
"Nevermore!" bright-eyed Raven replied.
—Michael R. Burch



Autumn Conundrum

It's not that every leaf must finally fall,
it's just that we can never catch them all.
—Michael R. Burch



Epitaph for a Palestinian Child

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.
—Michael R. Burch



Salat Days
by Michael R. Burch

Dedicated to the memory of my grandfather, Paul Ray Burch, Sr.

I remember how my grandfather used to pick poke salat ...
though first, usually, he’d stretch back in the front porch swing,
dangling his long thin legs, watching the sweat bees drone,
talking about poke salat—
how easy it was to find if you knew where to look for it ...
standing in dew-damp clumps by the side of a road, shockingly green,
straddling fence posts, overflowing small ditches,
crowding out the less-hardy nettles.

“Nobody knows that it’s there, lad, or that it’s fit tuh eat
with some bacon drippin’s or lard.”

“Don’t eat the berries. You see—the berry’s no good.
And you’d hav’ta wash the leaves a good long time.”

“I’d boil it twice, less’n I wus in a hurry.
Lawd, it’s tough to eat, chile, if you boil it jest wonst.”

He seldom was hurried; I can see him still ...
silently mowing his yard at eighty-eight,
stooped, but with a tall man’s angular gray grace.

Sometimes he’d pause to watch me running across the yard,
trampling his beans,
dislodging the shoots of his tomato plants.

He never grew flowers; I never laughed at his jokes about The Depression.

Years later I found the proper name—“pokeweed”—while perusing a dictionary.
Surprised, I asked why anyone would eat a ****.
I still can hear his laconic reply ...

“Well, chile, s’m’times them times wus hard.”



Of Civilization and Disenchantment
by Michael R. Burch

Suddenly uncomfortable
to stay at my grandfather’s house—
actually his third new wife’s,
in her daughter’s bedroom
—one interminable summer
with nothing to do,
all the meals served cold,
even beans and peas . . .

Lacking the words to describe
ah!, those pearl-luminous estuaries—
strange omens, incoherent nights.

Seeing the flares of the river barges
illuminating Memphis,
city of bluffs and dying splendors.

Drifting toward Alexandria,
Pharos, Rhakotis, Djoser’s fertile delta,
lands at the beginning of a new time and “civilization.”

Leaving behind sixty miles of unbroken cemetery,
Alexander’s corpse floating seaward,
bobbing, milkwhite, in a jar of honey.

Memphis shall be waste and desolate,
without an inhabitant.
Or so the people dreamed, in chains.



Neglect
by Michael R. Burch

What good are tears?
Will they spare the dying their anguish?
What use, our concern
to a child sick of living, waiting to perish?

What good, the warm benevolence of tears
without action?
What help, the eloquence of prayers,
or a pleasant benediction?

Before this day is over,
how many more will die
with bellies swollen, emaciate limbs,
and eyes too parched to cry?

I fear for our souls
as I hear the faint lament
of theirs departing ...
mournful, and distant.

How pitiful our “effort,”
yet how fatal its effect.
If they died, then surely we killed them,
if only with neglect.



Passages on Fatherhood
by Michael R. Burch

for Jeremy

He is my treasure,
and by his happiness I measure
my own worth.

Four years old,
with diamonds and gold
bejeweled in his soul.

His cherubic beauty
is felicity
to simplicity and passion—

for a baseball thrown
or an ice-cream cone
or eggshell-blue skies.



It’s hard to be “wise”
when the years
career through our lives

and bees in their hives
test faith
and belief

while Time, the great thief,
with each falling leaf
foreshadows grief.



The wisdom of the ages
and prophets and mages
and doddering sages

is useless
unless
it encompasses this:

his kiss.



Boundless
by Michael R. Burch

for Jeremy

Every day we whittle away at the essential solidity of him,
and every day a new sharp feature emerges:
a feature we’ll spend creative years: planing, smoothing, refining,

trying to find some new Archaic Torso of Apollo, or Thinker . . .

And if each new day a little of the boisterous air of youth is deflated
in him, if the hours of small pleasures spent chasing daffodils
in the outfield as the singles become doubles, become triples,
become unconscionable errors, become victories lost,

become lives wasted beyond all possible hope of repair . . .

if what he was becomes increasingly vague—like a white balloon careening
into clouds; like a child striding away aggressively toward manhood,
hitching an impressive rucksack over sagging, sloping shoulders,
shifting its vaudevillian burden back and forth,

then pausing to look back at us with an almost comical longing . . .

if what he wants is only to be held a little longer against a forgiving *****;
to chase after daffodils in the outfield regardless of scores;
to sail away like a balloon
on a firm string, always sure to return when the line tautens,

till he looks down upon us from some removed height we cannot quite see,

bursting into tears over us:
what, then, of our aspirations for him, if he cannot breathe,
cannot rise enough to contemplate the earth with his own vision,
unencumbered, but never untethered, forsaken . . .

cannot grow brightly, steadily, into himself—flying beyond us?



Pan
by Michael R. Burch

... Among the shadows of the groaning elms,
amid the darkening oaks, we fled ourselves ...

... Once there were paths that led to coracles
that clung to piers like loosening barnacles ...

... where we cannot return, because we lost
the pebbles and the playthings, and the moss ...

... hangs weeping gently downward, maidens’ hair
who never were enchanted, and the stairs ...

... that led up to the Fortress in the trees
will not support our weight, but on our knees ...

... we still might fit inside those splendid hours
of damsels in distress, of rustic towers ...

... of voices heard in wolves’ tormented howls
that died, and live in dreams’ soft, windy vowels ...

Originally published by Sonnet Scroll



Leaf Fall
by Michael R. Burch

Whatever winds encountered soon resolved
to swirling fragments, till chaotic heaps
of leaves lay pulsing by the backyard wall.
In lieu of rakes, our fingers sorted each
dry leaf into its place and built a high,
soft bastion against earth's gravitron—
a patchwork quilt, a trampoline, a bright
impediment to fling ourselves upon.

And nothing in our laughter as we fell
into those leaves was like the autumn's cry
of also falling. Nothing meant to die
could be so bright as we, so colorful—
clad in our plaids, oblivious to pain
we'd feel today, should we leaf-fall again.

Originally published by The Neovictorian/Cochlea



The Folly of Wisdom
by Michael R. Burch

She is wise in the way that children are wise,
looking at me with such knowing, grave eyes
I must bend down to her to understand.
But she only smiles, and takes my hand.

We are walking somewhere that her feet know to go,
so I smile, and I follow ...

And the years are dark creatures concealed in bright leaves
that flutter above us, and what she believes—
I can almost remember—goes something like this:
the prince is a horned toad, awaiting her kiss.

She wiggles and giggles, and all will be well
if only we find him! The woodpecker’s knell
as he hammers the coffin of some dying tree
that once was a fortress to someone like me

rings wildly above us. Some things that we know
we are meant to forget. Life is a bloodletting, maple-syrup-slow.

Originally published by Romantics Quarterly



Just Smile
by Michael R. Burch

We’d like to think some angel smiling down
will watch him as his arm bleeds in the yard,
ripped off by dogs, will guide his tipsy steps,
his doddering progress through the scarlet house
to tell his mommy "boo-boo!," only two.

We’d like to think his reconstructed face
will be as good as new, will often smile,
that baseball’s just as fun with just one arm,
that God is always Just, that girls will smile,
not frown down at his thousand livid scars,
that Life is always Just, that Love is Just.

We do not want to hear that he will shave
at six, to raze the leg hairs from his cheeks,
that lips aren’t easily fashioned, that his smile’s
lopsided, oafish, snaggle-toothed, that each
new operation costs a billion tears,
when tears are out of fashion.
                                             O, beseech
some poet with more skill with words than tears
to find some happy ending, to believe
that God is Just, that Love is Just, that these
are Parables we live, Life’s Mysteries ...

Or look inside his courage, as he ties
his shoelaces one-handed, as he throws
no-hitters on the first-place team, and goes
on dates, looks in the mirror undeceived
and smiling says, "It’s me I see. Just me."

He smiles, if life is Just, or lacking cures.
Your pity is the worst cut he endures.

Originally published by Lucid Rhythms



Child of 9-11
by Michael R. Burch

a poem for Christina-Taylor Green, who was born
on September 11, 2001 and died at the age of nine,
shot to death ...

Child of 9-11, beloved,
I bring this lily, lay it down
here at your feet, and eiderdown,
and all soft things, for your gentle spirit.
I bring this psalm — I hope you hear it.

Much love I bring — I lay it down
here by your form, which is not you,
but what you left this shell-shocked world
to help us learn what we must do
to save another child like you.

Child of 9-11, I know
you are not here, but watch, afar
from distant stars, where angels rue
the vicious things some mortals do.
I also watch; I also rue.

And so I make this pledge and vow:
though I may weep, I will not rest
nor will my pen fail heaven's test
till guns and wars and hate are banned
from every shore, from every land.

Child of 9-11, I grieve
your tender life, cut short ... bereaved,
what can I do, but pledge my life
to saving lives like yours? Belief
in your sweet worth has led me here ...

I give my all: my pen, this tear,
this lily and this eiderdown,
and all soft things my heart can bear;
I bear them to your final bier,
and leave them with my promise, here.

Originally published by The Flea



For a Sandy Hook Child, with Butterflies
by Michael R. Burch

Where does the butterfly go
when lightning rails,
when thunder howls,
when hailstones scream,
when winter scowls,
when nights compound dark frosts with snow ...
Where does the butterfly go?

Where does the rose hide its bloom
when night descends oblique and chill
beyond the capacity of moonlight to fill?
When the only relief's a banked fire's glow,
where does the butterfly go?

And where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
Oh, when the light of life runs low,
where does the butterfly go?



Frail Envelope of Flesh
by Michael R. Burch

for the mothers and children of the Holocaust and Gaza

Frail envelope of flesh,
lying cold on the surgeon’s table
with anguished eyes
like your mother’s eyes
and a heartbeat weak, unstable ...

Frail crucible of dust,
brief flower come to this—
your tiny hand
in your mother’s hand
for a last bewildered kiss ...

Brief mayfly of a child,
to live two artless years!
Now your mother’s lips
seal up your lips
from the Deluge of her tears ...



Playmates
by Michael R. Burch

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended . . . far, far away . . .
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden cookies were our only lusts!

Then we never worried about what we had,
and we were both sure—what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to the uncertainties of fate.

Hell, we seldom thought about the next day,
when tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things couldn't last.

Still, we never worried about getting by,
and we didn't know that we were to die . . .
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is probably the poem that "made" me, because my high school English teacher called it "beautiful" and I took that to mean I was surely the Second Coming of Percy Bysshe Shelley! "Playmates" is the second poem I remember writing; I believe I was around 13 or 14 at the time. It was originally published by The Lyric.




Children
by Michael R. Burch

There was a moment
suspended in time like a swelling drop of dew about to fall,
impendent, pregnant with possibility ...

when we might have made ...
anything,
anything we dreamed,
almost anything at all,
coalescing dreams into reality.

Oh, the love we might have fashioned
out of a fine mist and the nightly sparkle of the cosmos
and the rhythms of evening!

But we were young,
and what might have been is now a dark abyss of loss
and what is left is not worth saving.

But, oh, you were lovely,
child of the wild moonlight, attendant tides and doting stars,
and for a day,

what little we partook
of all that lay before us seemed so much,
and passion but a force
with which to play.



Kindergarten
by Michael R. Burch

Will we be children as puzzled tomorrow—
our lessons still not learned?
Will we surrender over to sorrow?
How many times must our fingers be burned?

Will we be children sat in the corner,
paddled again and again?
How long must we linger, playing Jack Horner?
Will we ever learn, and when?

Will we be children wearing the dunce cap,
giggling and playing the fool,
re-learning our lessons forever and ever,
still failing the golden rule?



Life Sentence or Fall Well
by Michael R. Burch

. . . I swim, my Daddy’s princess, newly crowned,
toward a gurgly Maelstrom . . . if I drown
will Mommy stick the Toilet Plunger down

to **** me up? . . . She sits upon Her Throne,
Imperious (denying we were one),
and gazes down and whispers “precious son” . . .

. . . the Plunger worked; i’m two, and, if not blessed,
still Mommy got the Worst Stuff off Her Chest;
a Vacuum Pump, They say, will do the rest . . .

. . . i’m three; yay! whee! oh good! it’s time to play!
(oh no, I think there’s Others on the way;
i’d better pray) . . .

. . . i’m four; at night I hear the Banging Door;
She screams; sometimes there’s Puddles on the Floor;
She wants to **** us, or, She wants some More . . .

. . . it’s great to be alive if you are five (unless you’re me);
my Mommy says: “you’re WRONG! don’t disagree!
don’t make this HURT ME!” . . .

. . . i’m six; They say i’m tall, yet Time grows Short;
we have a thriving Family; Abort!;
a tadpole’s ripping Mommy’s Room apart . . .

. . . i’m seven; i’m in heaven; it feels strange;
I saw my life go gurgling down the Drain;
another Noah built a Mighty Ark;
God smiled, appeased, a Rainbow split the Dark;

. . . I saw Bright Colors also, when She slammed
my head against the Tub, and then I swam
toward the magic tunnel . . . last, I heard . . .

is that She feels Weird.



Untitled

I sampled honeysuckle
and it made my taste buds buckle!
by Michael R. Burch



Poems about Man's Best Friend

Dog Daze
by Michael R. Burch

Sweet Oz is a soulful snuggler;
he really is one of the best.
Sometimes in bed
he snuggles my head,
though he mostly just plops on my chest.

I think Oz was made to love
from the first ray of light to the dark,
but his great love for me
is exceeded (oh gee!)
by his Truly Great Passion: to Bark.



Xander the Joyous
by Michael R. Burch

Xander the Joyous
came here to prove:
Love can be playful!
Love can have moves!

Now Xander the Joyous
bounds around heaven,
waiting for him mommies,
one of the SEVEN —

the Seven Great Saints
of the Great Canine Race
who evangelize Love
throughout all Time and Space.

                        Amen



Oz is the Boss!
by Michael R. Burch

Oz is the boss!
Because? Because ...
Because of the wonderful things he does!

He barks like a tyrant
for treats and a hydrant;
his voice far more regal
than mere greyhound or beagle;
his serfs must obey him
or his yipping will slay them!

Oz is the boss!
Because? Because ...
Because of the wonderful things he does!



Epitaph for a Lambkin
by Michael R. Burch

for Melody, the prettiest, sweetest and fluffiest dog ever

Now that Melody has been laid to rest
Angels will know what it means to be blessed.

                                                Amen


­
Excoriation of a Treat Slave
by Michael R. Burch

I am his Highness’s dog at Kew.
Pray tell me, sir, whose dog are you?
—Alexander Pope

We practice our fierce Yapping,
for when the treat slaves come
they’ll grant Us our desire.
(They really are that dumb!)

They’ll never catch Us napping —
our Ears pricked, keen and sharp.
When they step into Our parlor,
We’ll leap awake, and Bark.

But one is rather doltish;
he doesn’t understand
the meaning of Our savage,
imperial, wild Command.

The others are quite docile
and bow to Us on cue.
We think the dull one wrote a poem
about some Dog from Kew

who never grasped Our secret,
whose mind stayed think, and dark.
It’s a question of obedience
conveyed by a Lordly Bark.

But as for playing fetch,
well, that’s another matter.
We think the dullard’s also
as mad as any hatter

and doesn’t grasp his duty
to fling Us slobbery *****
which We’d return to him, mincingly,
here in Our royal halls.



Bed Head, or, the Ballad of
Beth and her Fur Babies
by Michael R. Burch

When Beth and her babies
prepare for “good night”
sweet rituals of kisses
and cuddles commence.

First Wickett, the eldest,
whose mane has grown light
with the wisdom of age
and advanced senescence
is tucked in, “just right.”

Then Mary, the mother,
is smothered with kisses
in a way that befits
such an angelic missus.

Then Melody, lambkin,
and sweet, soulful Oz
and cute, clever Xander
all clap their clipped paws
and follow sweet Beth
to their high nightly roost
where they’ll sleep on her head
(or, perhaps, her caboose).



Wickett
by Michael R. Burch

Wickett, sweet Ewok,
Wickett, old Soul,
Wicket, brave Warrior,
though no longer whole . . .

You gave us your All.
You gave us your Best.
You taught us to Love,
like all of the Blessed

Angels and Saints
of good human stock.
You barked the Great Bark.
You walked the True Walk.

Now Wickett, dear Child
and incorrigible Duffer,
we commend you to God
that you no longer suffer.

May you dash through the Stars
like the Wickett of old
and never feel hunger
and never know cold

and be reunited
with all our Good Tribe —
with Harmony and Paw-Paw
and Mary beside.

Go now with our Love
as the great Choir sings
that Wickett, our Wickett,
has at last earned his Wings!



The Resting Place
by Michael R. Burch

for Harmony

Sleep, then, child;
you were dearly loved.

Sleep, and remember
her well-loved face,

strong arms that would lift you,
soft hands that would move

with love’s infinite grace,
such tender caresses!



When autumn came early,
you could not stay.

Now, wherever you wander,
the wildflowers bloom

and love is eternal.
Her heart’s great room

is your resting place.



Await by the door
her remembered step,

her arms’ warm embraces,
that gathered you in.

Sleep, child, and remember.
Love need not regret

its moment of weakness,
for that is its strength,

And when you awaken,
she will be there,

smiling,
at the Rainbow Bridge.



Lady’s Favor: the Noble Ballad of Sir Dog and the Butterfly
by Michael R. Burch

Sir was such a gallant man!
When he saw his Lady cry
and beg him to send her a Butterfly,
what else could he do, but comply?

From heaven, he found a Monarch
regal and able to defy
north winds and a chilly sky;
now Sir has his wings and can fly!

When our gallant little dog Sir was unable to live any longer, my wife Beth asked him send her a sign, in the form of a butterfly, that Sir and her mother were reunited and together in heaven. It was cold weather, in the thirties. We rarely see Monarch butterflies in our area, even in the warmer months. But after Sir had been put to sleep, to spare him any further suffering, Beth found a Monarch butterfly in our back yard. It appeared to be lifeless, but she brought it inside, breathed on it, and it returned to life. The Monarch lived with us for another five days, with Beth feeding it fruit juice and Gatorade on a Scrubbie that it could crawl on like a flower. Beth is convinced that Sir sent her the message she had requested.



Solo’s Watch
by Michael R. Burch

Solo was a stray
who found a safe place to stay
with a warm and loving band,
safe at last from whatever cruel hand
made him flinch in his dreams.

Now he wanders the clear-running streams
that converge at the Rainbow’s End
and the Bridge where kind Angels attend
to all souls who are ready to ascend.

And always he looks for those
who hugged him and held him close,
who kissed him and called him dear
and gave him a home free of fear,
to welcome them to his home, here.
FLAT lands on the end of town where real estate men are crying new subdivisions,
The sunsets pour blood and fire over you hundreds and hundreds of nights, flat lands-blood and fire of sunsets thousands of years have been pouring over you.
And the stars follow the sunsets. One gold star. A shower of blue stars. Blurs of white and gray stars. Vast marching processions of stars arching over you flat lands where frogs sob this April night.
"Lots for Sale-Easy Terms" run letters painted on a board-and the stars wheel onward, the frogs sob this April night.
Seán Mac Falls Apr 2015
( Sonnet )*

I once caught you naked by the sea,
No one noticed, such noble shyness,
Invited to worlds, aloof as sun breeze,
Of purple sands, heathered highness.

In novae of your eyes was shipwreck,
Forlorn beacon chiding the weary lost
Of new worlds lumbered on the decks,
Seabirds caroled up wing, heavens' loft.

Skin, fleshy of netted eel, salt and foam,
Was hide for a brigand, lubbers sessions,
Sheered by sheen, blinding sky of gloam,
Stars runged on their draped processions.

My seal, now fate, cloak within jubilance;
Coral sea wave, slips under moon dance.
In Celtic myth, if a man steals a female selkie's skin she is in his power and is forced to become his wife.  Female selkies are said to make excellent wives, but because their true home is the sea, they will often be seen gazing longingly at the ocean.  Sometimes, a selkie maiden is taken as a wife by a human man and she has several children by him.

Selkies (also spelled silkies, selchies; Irish/Scottish Gaelic: selchidh, Scots: selkie fowk) are mythological creatures found in Scottish, Irish, and Faroese folklore.  Selkies are said to live as seals in the sea but shed their skin to become human on land. The legend is apparently most common in Orkney and Shetland and is very similar to those of swan maidens.
scar Jun 2015
the people swarm like ants
that’s what they say, isn’t it?
but they’re not like ants
at all, really.

ants have a purpose, a structure
they scrabble across the pavement as the sun beats down
with a common goal
carrying huge leaves between them
thousands of times their weight

nor are people like wildebeest
who stampede wildly across the plains:
LIONS! RUN!
their purpose is logical
their goal is survival
but people

people swarm in great swarthy swathes
sweating their way through the summer
slipping and
shivering their way through the snow

there are so many of them, and
their goals are so individual
so complex

not for them the ingrained logical processions
not for them the sole desperate stampede away from danger
no.

they have a society
have a culture
and wrapped in the cloaks of their conforms and their norms
they slither through the daylight
take up the space around them
give no heed to how they’re filling it
or who must take it next.

it’s why i like the early mornings
and the late night times
when the world is empty
barren
silent and pure
untainted by the congestion of the day.
The Ripper May 2016
We yield for funeral processions;
not for the living,
skulls and bones;
sells just as much as *** these days.
Our shiny teeth;
buried in the fruit to our gums,
vve glorify this dovvnfall:
consume,
             consume,
                          consumate.
https://www.youtube.com/watch?v=amffOYclBD8
The darkened corners of forgotten yesterdays clouded the view as the gaping maw of need stared across the chasm at necessity .  Almost as if there was a reason for it’s contiguous constituency it reflected the myriad animations of it’s creator .  Crystalline forms in infinite diversity beyond the subjective sublimations of mass crowded the integral forms of it’s subjugated spontaneities perversions as the well of it’s unity sang of the cause for it’s being .

The single-mindedness of it’s recumbent beginnings were all but lost to the ramifications of itself as the children of it’s repulsion waxed and waned .  

The twinkling of an eye , the integration of ages , countless extrapolations of it’s ******* vanished into the nature of their being as the tainted refuse of their wanton progressions began their mutual processions back to the source , or wandered through the surrealistic ethereum of their eternally predestined nothingness .

Causalities purity reigned as all became the reason for it’s own creation , and vanished into the implosion of it’s own *******

— The End —