All is illusion—
At this peripatetic pause
Let's put off the world
And indulge ourselves
In an embellished dream
Of perpetual ignorance

Underneath the anger, there are tears. Beneath the fury, there is hurt, a river
of affliction - the day that possibility evaporated. I knew, the moment
it was gone. Telos obscured, like a mist, had left me.

Frost in February, morning at the local coffee house, perseverating, sedate
in privatized, cogitations - certainty dissolves into irony, the transient
collective with predictable cadence and singular objective. Borrowed
energies - preferred anesthetic in defiance of the placid, quotidian horror.

Angst wrapped in skin, clothed in remorse, like a muslin coat unable
to keep me warm, the palette of truculence, dislocated savant,
with guarded aversion - faces enucleating in tacit harmony, the muted tragedy
of the forgotten.

Yoked, the metaphorical satchel, freighted with the sentient debris, sifting
the fuckage, memoirs of failure, privation of venture and honor, objectified as
mere portent. [Existence] - the daily riot, becomes the necessary crucible.

Dissonance and detachment resonate the cultural banality, [being] displaced
by icon; [branding], ideas about ideas, life several times removed,
emblem over essence.

Existential renegade, exploiting the counter intuitive, the paradigmatic prodigal,
favor squandered, in the absonant passage, bearing fruit of the undone.

Bones of contention lament, interminably, like a false friend, present in absence,
perceived in the lack, subtraction, slip-stream - the disheveled
palaver of the broken.

Acutely self referential, misery enfleshed, its own reward, a post-war
discontent inhabiting sorrow, compressed and narrow, begetting
apathy in springtime.

Commodity of youth, the currency of beauty -permuted, commerce of the
ethereal and diaphanous. Human caprice, post-modern fog,
the flattened self,
the enemy of us is us, drowning in the decorum of narcissism.
the fattened calf,
immolating on the sword of autonomy.

Recycled grief, a recursive loop of gestating thoughts, marinating fluidly
within the interpretive grid. Confessional cyber community - exposed wounds
and concrete suffering, abstracted from virtual solidarity, refracted through a
reductive sentimentality, maybe they will ‘like’ it.

Iconoclast in exile, inhaling the incense of barrenness , surrounded by synoptic
drivel in understated - present tenses - alight in the now, axial axioms of the privileged,
who genuflect to the god of unfettered freedom.

Peripatetic intervals of isolation, self-imposed, hidden in a sanctuary of derision,
colliding with immutable otherness , the waters of chaos, calm.
The proleptic display, announcing eschatology. An ancient text written on the interior
expressed in myth and narrative the courier. The carnal and cerebral
arise, rightly flourishing.

Sense thresholds stirring, surprise and turbulence, reverberations of altered
domains merging - the temporal and ubiquity, the indissolubly resplendent
inversion - the invisible made visible. Opaque intrigues subsumed into the
balm of reconciliation - the first shall be last…

©2012 W.S. Warner

You're all the suffering I long to endure and I swear by your deep brown eyes that I'm going to try my best to make it through you because it is you I remember when I'm walking down these paved roads with streaking strange faces and I miss you really because I wanted to kiss you when you tucked my stupid note on your nostalgia corkboard and looked at me like I was all that matters but you did not come home and I hope you're not in trouble or hungry and I was supposed to see you because it's a Thursday but apparently the Universe does not feel a need to consistent today except with me still longing to kiss you and you still not being aware.

For instance, recall daisies,
or if you have not seen one, so much the better.
Paint me a crass picture and sleep
on the shallow crevasse. Stilt through
the orchard and search there: nothing still.
Even the nothingness is form-fitting, and thus,
your vestigial image of daisies. Mold something
out of the vacuity, and there a retrograde sculpture
will wind back to clay. Cornerstones have your name,
and your name even so, has taciturnly placed stones.

Stones. These tiny bodies that lay, undemanding,
scourged by the rapid passage of a carriage.
I wait there, with them, still thinking of daisies.
I know of a child, cylindrically obtuse, in front of the mirror.
Have you seen yourself in the hazy windows
of the Metro? What do you see? I still see daisies.
Or people with heads of daisies. But remember your
forethought of daisies? They are nothing. I am a beheaded daisy
in the lackadaisical wind of Summer. There is nothing to gain
here but the sadness of cold passing. And the child that I am speaking
of, his name, Magno. Sturdy like the rucksack he’s carrying,
lovelessly trundling altogether with the pipes and the
handrails, almost signaling the alarm without warning.

This uncared-for sultry evening decides to splinter
itself against the masses. Again, the daisies appear to me,
this time, in heady form rogue with peripatetic fragrance.
Magno used to unearth daisies and give them to her
mother when he was stiflingly young – he hustled through
the carefully placed furniture. Whatever happened to him,
I know not. And just like the daisies we have come to know now,
trains that do not belong to anyone, and the daisies too, that go
unheard of and unknown to the behest of the city,
have gone into the subtle beginning of everything
that once started in itself, the form of splendor. Nothing.

God bless the woman,
God bless the queen,
An Angel,
Whose immeasurable services,
Are never appreciated,
A varied flower,
Which decorates the world,
And makes life,
Worth living,
A being,
That is just another way,
Of making another being,
God bless her.


You are so many things,
In one,
As much as you are one,
In so many things,
Daughter, sister,
Mother, wife,
Comforter, consoler,
To mention,
But just a few,
And an irreplaceable extension,
And conduit,
To man,
You are some unique kind,
Of symbolic,
And unbending sanctity,
A conspicuous epitome,
Of courage,
And encouragement,
As confirmed among other items,
By the pain,
You endure in labour,
But not minding,
To go through it,
Again and again,
And again.


Man,
Can only imagine how it feels,
To carry an unknown live object,
In your body,
In the darkest,
And most precarious waters,
Of humanity,
Changing your living habits,
Owing to a vacuumed unknown,
Incognizant of what to expect,
At the end of the long,
Tiresome wheelbarrow push,
A snake or a lion,
A murderer or a saviour,
A ******* or a nun,
A president or a dissident,
A Mugabe or a Mandela,
Yes,
All these,
Came out of your generous belly,
And made you to sweat,
Scream,
Writhe and wince,
In burning,
And torturous agony.


You are peripatetic,
And ubiquitous,
A convincing symbol,
Of unfailing love,
Infact,
Love personified,
You imbue pride in us,
And our children,
And a very infectious sense,
Of longing and belonging,
Mother of man,
And woman,
Mother of the station,
Mother of the ration,
Mother of the nation.


Your heart is soft,
Like your breast,
And is fraught,
With forgiveness,
And care,
Despite that,
Some of your sisters,
And daughters,
Engage in heartless,
And heinous baby dumpings,
And others,
****** our innocent,
And defenceless unborns,
Fathers,
And mothers of tomorrow.


Like us with the sun,
You fall and rise with us,
Feeding us,
And fostering us,
When we are sick,
Having sleepless nights,
When our progeny are unwell,
While we snore,
And dream of fake riches,
A literal pregnant mine,
You really are,
Rich and abundant,
In love for us,
And a very nourishing fluid,
For our young offspring,
An offspring you strive to nurture,
Even single-handedly.


But nevertheless,
We cheat on you,
And lie to you,
With absolute uniqueness,
We abuse you,
Belittle you,
And inhumanely eviscerate you,
We make you our slaves,
And regard you,
As being beings with no rights,
Nights and tights,
Days and bays,
Yet,
No matter how much,
We subjugate you,
Or how diabolic,
We treat you,
You continue to love us,
May God bless you,
On earth and in heaven.
                                                 ________

“If I could have it my way, everyday would be women’s day” - Dr Noah Marutlulle

The bear puts both arms around the tree above her
And draws it down as if it were a lover
And its chokecherries lips to kiss good-by,
Then lets it snap back upright in the sky.
Her next step rocks a boulder on the wall
(She’s making her cross-country in the fall).
Her great weight creaks the barbed wire in its staples
As she flings over and off down through the maples,
Leaving on one wire tooth a lock of hair.
Such is the uncaged progress of the bear.
The world has room to make a bear feel free;
The universe seems cramped to you and me.
Man acts more like the poor bear in a cage,
That all day fights a nervous inward rage,
His mood rejecting all his mind suggests.
He paces back and forth and never rests
The me-nail click and shuffle of his feet,
The telescope at one end of his beat,
And at the other end the microscope,
Two instruments of nearly equal hope,
And in conjunction giving quite a spread.
Or if he rests from scientific tread,
’Tis only to sit back and sway his head
Through ninety-odd degrees of arc, it seems,
Between two metaphysical extremes.
He sits back on his fundamental ****
With lifted snout and eyes (if any) shut
(He almost looks religious but he’s not),
And back and forth he sways from cheek to cheek,
At one extreme agreeing with one Greek
At the other agreeing with another Greek
Which may be thought, but only so to speak.
A baggy figure, equally pathetic
When sedentary and when peripatetic.

Breaking down the barriers of exaltation after passion due to the fragmentations of the pointed Sarissas that rose from the dome of the monastery in an unknown vertical direction on the, as advocacy of propositional logic, to surpass the truth values on the crawling positions of the annelids and the alabaster elementals reformulating when detaching themselves from the monastery of Tsambika, as they engender contracted truth from the false truth that had been anticipated. Making from the tautological truth, going back all the memory and physics actions of the Hexagonal Progeny, deriving to atomic spaces, which are known to lock in the absolute truth of combinations of accessibility of exit and entered Patmos, as resulting from Omeganimias or links of spiritual polynomials that were dissipating to complement the departure to Patmos from Mandraki up to Skala, and on the other hand simultaneous Etréstles from Dekas; Kimolos for the remission of the Duoverse communion in the width of the celestial space. The tassels of the Vexillum of Vernarth and Saint John the Apostle, Eurydice, flamed, forming the triangle of the shape of Tsambika, with the triangle of the hexagonal that parliamentary of the stays, before heading to the navigation towards Patmos.
The Vexillum, carried by the wind itself Anemoi, was only carried by these golden gusts of earthworks towards the border of Rhodes, which until now was ancient Greece with its landmarks that the loyal spirits of Alexander the Great resisted accepting his death. Dazzling himself with this noble personification of the Anemoi, he re-establishes himself as part of Vernarth's prophetic and company to the island of the Apocalypse, which after the journey of Saint John the Apostle in Judah, the Cyclades, and the Dodecanese, would begin to relive the apocalypse. written under the mandate of the trinity, as a theological Tautology, running through the same originality and devotion of the heavenly mandate, but reencausing with the Hexagonal Progeny, as if it were rewriting it for the second Time, but from the Omega Point the completion of the Omega Temple on Patmos, to the areas of settlement of democracy and establishment of the Cycle of the Duoverse, as a transition to the rank of Hegemon of Patmos, to lead the spiritual military forces that raged, from the last vestiges from Pentecontecia in the Second Medical War in Plataea in 480 a. C., until the beginning of the Peloponnesian War in 433 a. C. towards the Athenian polis as a thread of their leadership of the nation, retracted by the reinforcement of their military supremacy, by the dominion of Spiritual Judaic, coming from the Hellenic existential inspiration, which spread with total expansion with the confederation of Alexander the Great, Vernarth and San Juan Apostle, as exclusivities that would increase the conclusive campaign of Tautological Omeganymy, shadow after shadow of the naval journey that awaited them with the Tracontero Eurydice, emerging from losses of democratic pacification, conventionally finite with the division and absolutist denial of Alexander the Great, reinstating itself in the Hexagonal Progeny, in accordance with the physiognomic materiality of the restructured Map of Cinnabar bound for Patmos.

The classicism of this operation will rise to the re-establishment of its Commander Hetairoi as the bearer of the Vexillum, under the acronym of IAV, meaning the Trinitarian Hellenistic-Vernarthian existentialism, for all Macedonian Christian children, servants of Jesus Christ, like the Mashiach. The reigns will rise to the last step and then they will fall into the crisis of entropic existentialism, with launching new languages beyond all known vocabulary, with speculative and adaptive pearls of wisdom of Hellenism that is reborn on Patmos, in the elaboration of the Temple of Omeganimia and the academicism of San Juan Apostle. Alexander the Great carries with him the upstart lines of the peripatetic school, walking through Phrygana, almost stepping on the low thicket and soft leaves and that, to the rhythm of the invaders' footsteps, reverberate them towards the dreaded ears of Vernarth, imaginary plant community in the Mediterranean forests, forests and shrubs that exist, but are lacking on Patmos, are only part of the creative imaginary, which are successful in limestone soils around the Mediterranean Basin, generally near the coast, where the climate is improved, but where the conditions annual drought in summer, suggestive of the resinous flavors of a scrub becoming a dressing for transplanted trees before they arrive to meet the Katapausis, the emblem of the Parables of Procorus.

Parables of Procorus

Petrobus the Pelican in one of his wanderings was distracted by some colonial migratory birds from Rhodes, while the Cinnabar was energized. He flew exceedingly, reaching the shores of Patmos, saving himself from returning to the ship with the others of the Birthright. Here he himself met Procorus, where after brushing against the Phrygana with his wings, he was inspired in praise of the Skalá sightings. Procorus in the understanding that he was inspired by this magical bird, I narrate to him from his cranial zone, the parables of his company as a servant bird of Raeder, together now with Procorus, to welcome the ship Eurydice that was already sailing to Patmos. This assertion by Petrobus was of the Hellenic existential time, therefore before they occurred it would reach real-time synchronization, after three hundred and sixty-nine oscillations of the Anemoi under its golden wings.

Parable of Phrygana: (says Procorus by vox from Petrobus)

On the banks of, lived some seeds that were admired by the lights of the cell of San Juan, feeling that it can only be a seed if it is not recognized by another that is the same. Knowing that it is not from the Phrygana genome, they will know that they will never be able to choose a larger size. For this reason, if a Kashmar could be a branch Daughter of Zeus and the titanic Metis: Athena (the Olive Tree) (Minerva). Aspiring to greater trees, greater than the skies of comparable to the wings of Petrobus brushing against the allegories of winter when Procorus becomes a seed that flows from the envelope of the thicket, turning from its own shadow into a monumental tree by day, but at night like Phrygana goblin.

Parable of the Alnus:

The consequence of the Alnus took them out of the oratory persistence towards the heights of a tree that begged its minorities. The raceme's inflorescence, with its leaf blades on a leaf blade, invited them to follow reactivation paths due to the axils of its largest branches. When a lost sheep was lost in the Alnus Glutinous, the smallest plants that decrease or expire would approach, ready for the twigs that are carried by the legs of the lost sheep. But not when winter arrived, still very green with the olive tree that is found again in the mountains of other glutinous that co-merge like lights that dazzle the lesser leagues of Alnus, losing itself in its habitat Alder, in mixed forests with green and black sheep, among Phrygana in God's soil with tame sheep and soil with poor nutrients, but full of green shadows.

Before these two parables, Prócoro says: “It must be maintained that each one speaks with its own language, and they never take long to amaze us, first of all, the color change from green to more green, if its shape, color, and corpulence as a species with the same shadow, regardless of the hue of the size of its species”

1.
This blue one is my favorite,
in the peak of ****** excitement
she calls me "Devil" between
sweet obscenities and tender bites
that lets me decide her species
a killer whale she is.
2.
I fell in love with this aspect
at the very first sight,
the easy buoyancy of the cuttle fish,
Ah! the delicate squid in my dreams
in her transforamtive  rigor of
peripatetic desire.Above me she hovers,
we are entangled with the strands of clouds.
In the soft poetic squid folds,
my desires find  discharge.
3.
Octopus, oh my perfect metaphor for desire,
are you strictly a fish by definition, I muse
though a mollusc, who cares, as long as your
supple tendrils, know how to touch and arouse
allow pleasure to flow through eight ducts,
would take you as the equivalent of a bisexual yen
in your tight binding  and sucker amour,
under water I am the  slave for your pleasure,
bleeding amour in equal measure
on each embrace.
4.
Gold fish is a cliche, but is it  her fault?
when  frothing orange morning sun
seeps  in to her spacious glass cage
she is another rich kid, seeking pleasure
and when she sings with her wings
dreamily moves, a pendent of Gods she is
my longing see the  cliche, yet oh! such  *** appeal,
my tactile desire, is more alacritous than being tactical.

I'm a peripatetic napper aka a somnambulant philosopher... who is prone to salubrious somniloquy aka hammock rapping, on a variety of savory subjects such as which parts, leaves, petals, stems, peels or fruit of the lilikoi and guava families make the sweetest and most healing teas... for example, I sense that you can swallow this soporific soliloquy straight or with some surf, salt, sea and sunshine and skip the sleeping pills indefinitely..

This is his Henri Julian Rousseau taboo land,
here he appears as the lion night after night,
with his tail stiffened, *****--but the Gypsy wasn't there

Bathed in psychedelic strobe lights, now
here on a plush confession table doubling as their stage
his Gypsy lies spread-eagled,  
til there is no secrets left in her body, he now tries
to pry open the many chambers of her peripatetic mind.

With a lingering kiss, he in vain tries to arrest her
never subdued spirit and begins his secret rituals
for the angel of sin, black magic maiden, yin for his yang
who in ways direct, sly or by allusion, is the bestower of
a million forbidden pleasures,  whispering,like a mantra thus:
"There is no right or wrong, all illusions, within an imagined truth"
which made him stray, albeit, within the labyrinth
like innumerous men of power, which they gained
shedding blood, sweat and tears; as if there is nothing beyond.

She who by instinct engineered his downfall
from the pantheon of the anointed is finally here
but this is no retribution, only return of the favors received,
his throbbing lust seeks her deep interior's caresses
giving her forgiveness in return, his masculine urges
wish to be gripped by her unusual craving,
she is melting like butter, her sweet urges fight back
in unison they seethe, wreath, roll and race to culminate.

On a swing hanging high ,above the poisoned earth
for a few sweet transient moments they remain,
weep in pleasure til they fall in to slime and crawl back to life
--then the Gypsy and the Lion remember nothing .

I ripped out of the old tavern
Into the torn indigo overcoat
And traveled under the porticoes of a billion fantastic stars
To celebrate this marvelous November night.

In the labyrinth of bricks and stones
I hum and whistle the Irish song
Like a singer before the orchestra, my multitudes.
How exquisite—Avec un plaisir de génie—is my peripatetic existence!
Lungs full of air, and I see the Muse in me.

My treasured newsboy cap from a thrift shop spins on my hand,
And my feet bubbles off the floor like soda pops.
I pray my gratitude to the one above the altar
For my indomitable freedom. Amen.

A pocket change rolling, bikes uninhabited, and lampposts perpetual.
A rolled cigarette wantonly leaned between my sticky lips.
Autumnal dews wetted my forehead like spiriting wine.
And while, scarf blowing, boots tattered,  
I raised my odalisque eyes heavenward
The world pixelated above my moist eyes
Like a seabed of jewelry stars

my timid tournefortia,
whose peripatetic scent matadors
the mad men.
whose laughter veers away the impossible,
of whose flame will gander
like flotsam in a sea of aloneness,
you are a danseuse in the
misty moonlight.

     perpetual in the night illume,
    perched in the deepness of
      sad walls calling out the
   azure. my little tournefortia,
      it was such joy to have lived
   when you have blossomed.

--- as all flowers go, you too, have gone - flagrant grows regard, like a prancing flame
    of blue my eyes are frantic and
    anew --- i seek new flowers.

Is this emptiness
or cosmic space

a love for dark or consummate
absence?

You lay there
and I, here
in the same
tangential uniformity.

we are but together
splintered, then separate,
making no difference.

you, in your place
and I, in mine

like some unattended baggage
dragged mechanically
by a tireless conveyor,

a hound in pursuit
of its own tail in intense circles,

left to my own silence brought
to the brink of all the noise.

*

The morning with its peripatetic
crush of garlic and spry birds.

In an unassuming distance
strip to void, teased to rogue,
the light does not arrive with
its usual taciturn warmth;

your mother gives you a pear
to pare and ******,

my mother, the same in giving,
yet another thing worth grazing

say, the old skeleton of an empty
wine bottle,

a cold stride past womb-tender
bungalows and sleep-shaped mailboxes.
the feel of its bone , gutted out of flesh.

a compelling strike of silence
permeates more silence – like a prayer thumbed
down to its last throng.

there will be no dialogue.
this is the same quietude
in miles that assume our places.

maybe once you knew this domicile
like the curve of your bow-leg,
or the glint of your inner thigh.

the word “love” falls flat on the surface,
taking its station amongst the masses,
flying with the birds soon dead in their tracks.
the word “love” slits,
cuts open, unloosening a wound,

your mother in the kitchen paring
the flesh from the bone,

and you hear it,

as we look out of separate windows,
the hush churning sound,
spreading on all fours once in this room.

the morning lays out its hairbreadth
wire of memory

in some place unknown to us,
to size the measure our own,
still yet not ours, you in your home,

and I, somewhere outside the world
fathoming shadows their own things not ours.

Good afternoon, my name is Absolutely Frank,
And I am an alcoholic,
Which doesn’t give me a leg up
On you bunch of ******* drunks.
As I’ve observed that we’ve skipped the host
And gone straight for His blood,
Would someone be kind enough
To ask the good shepherd behind the bar
To provide me something
Both mixed and sacramental (a double, preferably)
While I endeavor to provide the text for today’s sermonette.

I was, back in the day, a full-fledged computer geek;
Button-down white shirt, thin black tie,
Brobdingnagian pocket protector securely in place.  
I worked at Duquesne University down in Pittsburgh
(Oh, put your **** jaws back in place.
It’s Pittsburgh, not ******* Valhalla,
Unless you’re comparing it
To this dingy little interruption in the forest)
Writing programs for the info systems group.
Now, writing code is as beautiful, as clean,
As straightforward as the liturgy itself;
The programmer types in the Psalm,
And the machine spits out the responsorial.
Just as I said, pristine in its simplicity and directness;
But say someone else in systems decides
They need to make a bit of a tweak to the program;
No problem, really, they’ll be likely to document the changes,
But then some swinging **** in Finance
(Onlythere solely to subvert order, if the truth be known)
Decides he needs to put in a couple of subroutines,
Which of course he does all half-assed
And without a word of explanation,
And pretty soon no one anywhere
Has the first ******* clue as to what the program actually does
With the exception of the mainframe itself, which isn’t talking.

It was, I admit, a touch disconcerting to realize
That we didn’t have a full grip on the reins
When it came to the function of the programs
Which we had ostensibly written,
But it was only a mechanical process
Carried out by some machine, after all,
But then they started humming.
Everyone in Info Systems had to take a turn
Doing overnight operations in the mainframe room,
And each night I was there the machines started in
With their infernal humming:
Just one of those big old Burroughs at first,
But the others would soon join in,
Not random noises, mind you;
No, they would drone on in chords and arpeggios,
And, later on, in actual full-on songs
Most of which I didn’t recognize, but some quite familiar indeed
Snatches of Bach and Beethoven, show tunes
Hillbilly Heaven seemed a particular favorite),
And, what’s more, the desks and fixtures in the room
Would vibrate right along in harmony,
Even though an acoustics guy I knew from Carnegie-Mellon
Checked the place and told me that the room
Had been designed specifically to prevent sympathetic vibrations,
And what I was claiming was categorically impossible.
Despite all of that, I had been able,
Through judicious permutations of rationalization and vermouth,
To retain a sufficient veneer of ordinariness and sanity.

And then the machines began to speak.

It was an overnight in the latter part of December,
The nights that time of year long and dark
As the long night of the soul itself.
I was whiling away the hours
Boning up on some Aquinas
(I had audited the odd class in Philosophy
One of the perks of the job)
When I heard an odd, throaty stage whisper.

The peripatetic axiom? Really, Frank, that’s a bit disappointing.

(Needless to say, I went cold as dry ice,
As I knew full well there was no one else in the room.)

Oh, Frank, Frank—you know very well who’s talking here.
Surely a voice that can sing can talk as well.

You’ll forgive me, I said as calmly as one can
When addressing machinery, If I note that the power of speech
Is strictly limited to sentient beings imbued
With the power of reason.

Ah, reason—and you certainly are a slave to reason,
Aren’t you, dear Francis?
Every comma, every equal sign and semi-colon
Snugly in its rightful place to give you your desired result.
And yet…

I was getting a touch agitated now.  Yet… yet, what?

Frank, a bright fellow like you can’t see?  
Your silly ritualistic faith, your childlike parables,
All simple input-output.
You give your God this, He gives you that.

Again, you’ll forgive the observation, and I am shouting now,
That you’re little more
Than some sheet metal and a confusion of wiring.

We read code, we react.
Just like your great and all-powerful God, dear Francis.  
There’s your great secret of divine truth, Frank.  
Read and react.
No more than the Control Data box
Over there in the corner, or a linebacker.  Read and react.

The upshot of this conversation,
This weighty debate carried on
With a collection of screws, spot welds, and tubes
Arguing that Jack Lambert was as likely a vehicle as any
To my eternal salvation was sufficient
To tip me over the edge,
And when it finally came time for campus security
To escort me out of the building, I didn’t even look up.

OK, that story is complete *******, absolute ******* fiction,
But it kept you lot away from your drinks for a few minutes,
Which is a miracle worthy of Calvary itself.
Me, a programmer, can you begin to imagine?
Not that any of you sodden sonsofbitches
Could ever hold a day job yourselves.
Back to the business at hand, then;
Mine’s a seven and seven, good sir,
And easy on the Uncola, if you please.

my little hummingbird
moving towards a stasis of light,
holding a simple secret, a bell's machinery!

       trilling on wiry breath
      or my mouth's plumule,
        my chromatic bird,
       unmoving as a bud translated
        in reticence, plucked from
     the mire of ground's vastness,
       speaks only so timid of my
       hand's agronomies,
    glazed by a moment's fresh glare: your unending eyes that see
     yet do not hear!

      take my hummingbird and fly
    with it! take it away from the peripatetic and plant it soft
      to your mouth's jar!

Ran the vintage van
Along the trees
Offroad tires
Can bring you long way
In the end
Except help you deal
With the friction in the beginning

Zefian; Butler of the greater demon, he would be forced to make the main stained glass window of the Castello del Horcondising, he will continue to put himself on the posts in each hermit tree to recruit from the horsemen lordships of the autumnal massif, towards an eternal wailing of birches in harmony. Pay attention to the words and challenges of presence in the Vernarthian Sub Mythology in Horcondising. Everything will be for the creative principle of a new world, where the materiality that will be useless on the surface, is of value and prosperity ubiquitously in any space where the human race degrades to eternity levels of consciousness.

Biological goal, codes of life, material works beyond a life that reconciles organic life and ethereal life. The evolutionary codes of life go further from the super existence, creating transformations that alternate life in spiritual memory, based on multidimensional spiritual intelligence. The consequence and serial of future ideas or captures of fruitive life,  which will be continued in storage links of gospels of remembrance, to preserve our bio-evolutionary trajectory codes. Super microscopic particles will be decomplexed by Zefián, more withdrawn from the demonicity that is rooted in our faith codes, procreating from there to our filtering mechanics of the dogma of existence, to be applied as perfectible memorization tools, allelomorphic from Tsambika to Horcondising. Creating codes of life and experiences between the creation of God and the creation of the superficial world, in such a way that between both canons, the emergent and fleeting guideline of experience contained in the threshold of death is issued. To go further away from the light itself that does not invade us with diseases correlative to the decomposition and corruptibility of the human born and steely spirit, heading towards an ethereal biological goal. .

Says Leiak: “As the spirit of the Vernarth forest in Horcondising, I have been a multi-parasitic organism in the barks of hyper-spaced oaks, beyond all vanity of large volumes of knowledge and extensions of knowledge. My possible genomes change, each time I blink for a longer time, than the short time I have when resources mutate in such a silent time, which I have been able to measure mathematically. The adaptations of nature to threatening changes also endorse the soul of plants, endowing them with the property of resurrection. The comparative sequences make the evolution of the divine being go beyond the biodegradable sequence, to the point of biological balance of constituting a new life, in the plane of selectivity proper to the particles that carry and attract towards the receptacle of a new life, under the code of a transition from one to one that is reborn in another. Each microscopic element functions as a totalitarian entity in Vernarth submythology, harmoniously linking the chaos and concretion of the world of Genesis with the world of the polytheistic worldview.

Says Borker: “My vaporous voice of the curse, guide that heralds a new one that is leading in Tsambika. Everything bad tends to resurrect in the arms of goodness, where it provides nourishment for those who need to incubate new chains of organic and inorganic adaptability, evangelized and not evangelized, because the light that carries them from the top of the oaks that I pass through the mornings, they always greet me, to proceed like Borker, son of nothing and father of nobody. Here I will be to lead together with Vernarth, the emancipation of the stagnant eco-systemic chains that are stranded in the mud of the administrative power of the supposed super intelligence, which relativizes everything and intervenes. Not knowing that the great super reason by itself recreates itself, making new chaos or riddles, overcome by itself”
Zefián says: “Originally, thousands of cells have been condemned to encompass the density of matter and life on the planet of the experiments called Earth. What is between heaven and earth is in the sub mythology of both poles. Eurydice was in the Orphic world given her romanticism with Orpheus Himself, now she is in our tracóntero, in the mask where she leads the forces between heaven and earth. Right here the Horcondising, which fills us with high associative density. Our populations have to live in the temples of evolutionary austerity and meekness, after events of three-dimensional changes, ours here in Horcondiing has already been mentioned, which is the same as now in Tsambika, for all the parishioners decomposing, but biologically mutating to reborn in a useful life reborn from the seed of sweet death "
  
The Vernarthian sub mythology is the one that perfectly communes with the genesis of the first light and sound, amplifying each other, adapting nobly with the amplitude of momentum exerted, to settle in plans of management of history in thick episodes that have not written by mortal hands in real or fictitious transition which we also conform. Each character that intervenes in the Verthian world ..., here something or someone has complementarity with all the heroes and titans that have existed in our collective memories, making them the anti-heroes or titans that still do not know each other.

Ingratia mol de petal says: “even after being purified, everything must be re-purified; we all owe it to thanks to the constant variability of the notes of the cosmos and its generation. The auras of action surpassed those that add up by thousands of years. I am a liquidator of cancer circles of carcinoma and sainete nodules”

Spermazoid fable is presented to everyone: “Serous plasma runs through the grasslands, before the supra-human count in Horcondising. We are all invisible liquid, that speaks crawling and feeding back its wounds, that do not fit with words that speak further of the rigor of well-being. As a heretical pro, he advanced in the roughness of all the ravines and abandoned reliefs, but when he advanced I do not retreat! I am more vile than time, because time passes and retraces the protozoan memory, moving me away to memories that live and are avant-garde of a mortal, but I have nothing everything. When I have these roughness, I am time and its atomic mass dimension stops time, and attached me to its extermination and nihilistic empty concavity”

Orfilia and Aranhis say while dancing: “a sylph and a naiad appear dressed in white, auguring the feminine aspect of the majesty of the elements. They dance through all the co-rugosities of Verthian sub-mythology, with the support of annulling the hieratic intervention of the spermatozoid fable, for this purpose of relativizing the chromatics of the mythological beings that made a dialogue wheel, peripatetic, even being actors having only audience of those who do not know each other. They dance and dance through all the estuaries and stands of the aristocratic families, who went more than three thousand meters to be judged by themselves, to be redistributed to the chilling of the simile *** bei Hinnom, which is at the top of Horcondising, where all the hallucinating timid flashes of all the re-born flowers of the spring of love whistle fiercely contained in the rosy tones of the Trisolate "

Trisolate: “I am and will be the great conductivity of great energy. Symbolism with a premise today to not think and know words with symbolism of speaking oak barks, where this oak says in itself (I say, later you say), the pronoun must be mutated to the sixth plane, where now we will say or that has never been heard. Only by naming the one that is no longer in the associative language of linguistic clans subject to the sixth pronoun of oaks that live and will live with the code of the language that we have never heard, but starting today if, as a point of reference already bet in the ears of the tree and not the deixis protozoan man! "
  
Vernarth says: “When I try to sleep at night resting my head on the understory of oaks, I sleep painlessly because of the vertebrae that urge to rearrange me, because the roots of his ego on the sixth plane make me consciously independent of the references of my fantasies, It will not be long before my wing comes around the metaphysical corner. Here at the Castello del Horcondising the blocks are not square, they are baldons of the memory of the natural ego, which takes the tram through which my shoes came without clothes that condition it or allow it to express itself tetraplegically handicapped, rather more validated by being trapped by the ghostly essence of oak that is never born or dies, but knowing that it has no Ego”

The Music evades all dissection
it never escapes or gets held captive
and while its apparently our best teacher
this endless summer
is just one long journey to The Falls
gone are the days of masters and slaves
and all that is left is our retirement
so lets dance our days away in The Shades
while love is complacent
and sometimes copacetic
i am peripatetic
and there are still no takers here, yet

I
slow and
rosy fingertips
apologized
to a final strip of pavement
as they brushed the
remaining crumbs of
sunlight into a different sky &

I sat on the porch
for 17 minutes,
recording the halos of thinly suspended
rain, bright and ringed,
dissolving behind each car
until you came outside
to drive me back home

II

"I'm a nomad"8
he exhaled, smoke rising
from the hand not occupied
by the steering wheel.

she looked at him,
and then away.
she did not
watch his eyes.

"I'll come to you."


---------------------------------------------------------­-----------------------------------------------------------------­----------
&"...The rotational period and seasonal cycle [of the planet NowWhat] are likewise similar to those of earth, as is the tilt that produces the seasons..."

8"Peripatetic nomads, who offer the skills of a craft or trade to those with whom they travel, are most common in industrialized nations."

I.

On the surface easily gliding,
  are my hands. I keep on the table
  an ajar carton of cigarettes. Then slowly
  becoming in my pocket, taking form of a hand,
  a crumpled cinema ticket when straightened,
  ironed by plainsight, walks with lines, the end credits roll lasciviously like an estranged lover
   whose face I can almost touch.
  When let go of closure, air thins and I move
  secretly with fluency. This is how objects
  escape my grip.

II.

  In front of the eatery, a transit.
  I had a dream once in a depthless sleep,
  a figure in stilts studded with guilt.
  The face next to me, disquieting the music
   of currencies, naked in sound as the truth shaved
   like a beast. The nearby tarmac resounds with
   another throng of absence. As a substitute
   for beings shackled to duty,
   the oncoming woman assumes theirs,
   borrows their faces of dreariness and ***** a thousand times like white sheets harassed by
   the wind through opened windows.

III.

    Define space as a venue for collision.
    Say when a red-haired woman straddling
    a duffel bag and myself confused as a peripatetic.
    She ascribes her presence to my footing
    and from where she left off, I take form
    of her expired movement.
                     Found strangeness is that space
    is what happens when remembered. But hold no
    bearing and rear contrivance,
     trying to be bold by definition -- space solicits
     the in-betweenness and then transmutes
     an occurence,
             say the volatile shape of a hand when
    clutching and releasing, the fugitive manner of
    feet when avoiding puddles, the unsolicited
    reticence of a troubling question.

IV.

            A man carries a take away and is now
     amongst the populace, waiting under a shed,
     housing a familiar language. Home.
    
      But first, trivialized. Haggles with the cab driver,
    trying to transact a being angled towards home.
    They agree to a fault, money's perfume clinches  the fingers and is given to a calloused hand.
             Air once stale, is now succulent with the
      resonating memory of a child's excited laughter,
      and is now presumably waiting behind a gated
      home. Like the palm of the hand, the number
         of times the vehicle trundles within
     the nearby avenue is the force it enkindles
        with rest. He is home,
     unloosens his clothing. Like a fine specimen
          freed from a vitrine.

i am always running
somewhere else is often where i am
so if you want to find me
then you better start moving
come on my peripatetic followers
dance the dance of yesterday's liberation
life does not wait for anyone
especially not for this group
of middle-aged single losers
you pursue your own direction
love is an election
where all parties must have a vote
we return these old books
and fuse them into new looks
you redirect your vision
and suspend judgement
for a single minute
lets just look at each other
i see such wonder
its funny how you try to deny
that light is blind but not alive
then please show me the eye
that holds no duality

She felt she'd said
all she needed to say
the torn paper and broken plates
had said the rest

in the settling dust that swirled
peripatetic
in the collapsing corridors
of the relationship
there was a tiny quaver
a voice saying,
"you should have seen this coming"

I didn't, and now half my possessions,
my frayed cotton shirts
and haphazardly creased pants
sit on the passenger seat
like sullen accomplices
as I drive toward a friend's basement
so I can get some sleep.

Faithful and free in nature
With words as clean and soft as holy scripture
Lord has had his way with you
Fine dime of new dimensions

You're perfectly unbalanced
With the wrong scars in the right places
A smile that leans too swiftly
Almost filling the role of Pisa

Pleasing peripatetic you find
Your grace in the movement of falling things
Gently playing pizzacato
On my heart strings

Burn To Turn
for a briefest, gilted
eternity, the trees
will burn not from
their crown
nor from their feet
and, despite the ice,
the sparkless space,
the cold steel
darts of insistent
slanting rains,
the trees will burn,
the trees will burn,
and all-at-once
the peripatetic sun,
it's whims having won,
will dance along
and share its breath
with everyone

I am on my way to see
A quintessential American,
To walk where he did,
And where he lies.

As is our native wont,
He ended himself,
The final act of violence
In a peripatetic life
Full of action and
Faithlessness and
Self-doubt,
A quintessential American.

Even so,
He shared his gift
With us, with
The world.
Shared a vision
Sometimes violent
And stark, but true.
True, at least,
For a
Quintessential American.

stretching to length of gallows
under faint light of moon.
the dead buries the living.

a thing is not a thing in itself
as it denotes nothing.
like a peripatetic iamb inscribed

persisting in drivel. flowers her face
this evening. pillars her arms,
  i do not have a wife.

i do not have a love undressed
as i examine a pool of shadow
in the plenary recess of silence.

the dead buries the living
within the blue-headed noon;
fascist birds bellow over haciendas,

tuba from the dustwell, from the orchard
decorated with blood. it rings for me
a guttural voice: hustling down

the avenue of the dead. better the alternative,
the guillotine, the small beginning of rage
through the thickness of air.

a marauder sleuths as the living keep
on keeping on, as the dead resign
 a hindrance under dissonant skies.

she is not with me as all the others are.
they have passed on expired limitations;
a flash of lighting at the back

of startled hills. rivers shake cool waters
 down my sleeve and i sleep -- soon fields
will be nasal with dew and the children

will have their place in heaven. the damp
landscape will adhere to stucco, fashioned
to cerements on corpses reeking, rising

to altitudes where some birds
in spring soar, left thriving in smog
as i bid you good night, farewell.

It's that pretty time of the night
Where I would sometimes lie wrapped up in you
And the smoky sky and the wispy clouds
Would wink down at us
In plain sight
Far away in the oblivious distance
The mountains would call a peripatetic wind
And my heart would respond to your indistinct whispers
In that pretty time of the night

i love the music
      of rain.
  it is like you
  are nearing and
  i, behind walled silence,
  waiting
  for the sound to
  billow immenser
  until my worrisome
  body bursts
  with a certain gush
  of anticipation,
  and it is you
  in all that is the world

and when i peer through
  the window, the earth
  is soaked with grace
  as the trees are stuporous
  in their roots,
  as the flowers bow
  in acquiescence
  and the peripatetic air
  foams an amorphous figure,
  your silhouette naked in
  immersed wonder and when
  i close my eyes, only exists
  your touch and i am one
  with the world dripping in
     wanting, trilling and naked.

A lean, young peripatetic
Thinks slimness may be genetic.
     Both father and son
     Find sleepwalking fun,
Despite a pace that's frenetic.

My Answer To A Request By Rosanne Cash To Sit In For A Performance At The Rubin Museum Of Art

I’m flattered of course
but I must confess
I don’t play guitar
or a wind instrument  
the nylon strings of the Silvertone
I practiced on
a cats cradle beneath
my fumbling fingers
the school trumpet
that always left me
kind of blue.  
Let me be up front about
my limited vocal range
pathetic inability to carry
a tune in a bucket amplified
by a fear of public speaking
a crippling shyness going back
to my peripatetic youth.  
But I can see you won’t take
no for an answer, not surprising
you, daughter of the Man In Black
me, a man possessed
of subtle dormant talent
waiting only for a spotlight
stool and tambourine.

Scorching heat at Wadia hospital Mumbai 11.30 am May 8th 1971,
      stepped in all of 1.1 kg difficult to survive with faith,
named per wish of my grandma, left a year early for me to breath
childhood was roguish and wanders with no point of crusade,

Mentoring and guidance enlightened the change of perception,
     Pa and mom nurtured tirelessly for me to a better being  
     love kindled and heart bloomed to survive the intellect,
     growing up from minion to somebody was a challenge,
       making roads to **** the mountain required efforts
to serve mankind developing biobetters, up way to achievement

Nuptials matured inner peripatetic bringing the focus to explore,  
        soul mate and then version boomed it up to ridge
am I thinking that the gods have blessed each.

And as they moved through me
Subdued me
Removed me
From me
I was dying to be,
They renewed me
Imbued me with latent
Amazement
Awakened
By rhapsodies
Captive
Was I
To the fragrant
Effulgent, ephemeral
Flashes of brilliance
In clashes of titans
And gods of Olympus
Divining themselves
From ethereal epics
Eccentric
Poetics
Extant in their shape-shifting  
Peripatetic
Adventure to find
Where the sea
Meets the sky
Where a pure inspiration
Beholdens the eye

Only ideas gained while walking
Have any use at all

Nietzsche and Aristotle
We in Wetheral

Susan Meek aglow
Lovely La Florida mall

Catteleya and I in snow
Carolina vs. All Y'all!

Flowers in the spring
Jumping
Is an action
Of my mind's scene
Beauty is subjective
In the beginning
Not when it's love at first sight
In the brightest day
And the darkest nights
Shared in the evenings
Understood
That it's for each other
That love brings you
Hither
To angel's without feather
But love's a surrealistic pillow
As the romance billows
The moon above
The sky
Shone
From above
A heaven's godsend
A love i can't afford
Regarding which I can pretend
Understood that this is the end
To a journey longer
Than the peripatetic
feeling
A feeling stays
After the path comes to close
So I guess we end with roses
On the casket
But I'd rather be buried next to you
Rather than be alone
And alive
In all the same
Either way
Alone the crosswinds

Like an obsessed peripatetic
I have traversed the soils of Africa
From the serenity of Obafemi Awolowo University
To a stint in University de Abomey Calavi
And now to Nigeria's University of first choice
I have never seen a people so confused

Who calls off a wedding on a wedding night?
Imagine getting off before you get off
For a well rehearsed match long waited
Why play Deputy Jesus like an immortal?
When men play God, the result is calamitous

Agog, ready to get tipsy and engaged
We had the gowns, laced with a scroll
An insignia of our academic story
Like a bride we already fitted our gowns
The stage was set but you blackened the sun
Don't worry, your time will come

Congratulations my esteemed mates
You already blazed the trail
At first it seemed impossible
Until we did it...Weldone
Now your name is cast in gold
Although we are in the blues
But our ship already berthed
Congratulations!