Submit your work, meet writers and drop the ads. Become a member
Ich will trinken,
doch hab' ich kein'n Durst.

Ich will essen,
doch hab' ich kein'n Hunger.

Ich will atmen,
doch ich will nicht ausatmen.

Ich will sehen,
doch ich will nicht gucken.

Ich will verstehen,
doch ich will nicht denken.

Ich will lernen,
doch hab' ich keine Neugier.

Ich will mich finden,
doch weiss ich nur draußen zu suchen.

Also ist es
dass Eine, wer drin sucht,
findet Antworten;
findet sich selbst.
I want to drink,
but I am not thirsty.

I want to eat,
but I am not hungry.

I want to breathe,
but I don't want to exhale.

I want to see,
but I don't want to look.

I want to understand,
but I don't want to think.

I want to learn,
but I have no curiosity.

I want to find myself,
but I only know to look outside.

Such is it
that One, who seeks within,
finds One's answers;
find's One's self.
-
Liebe ist nur ein Gefühl,
doch verspricht sie uns so viel.

Sie steht für Freude und Zusammensein,
denn niemand fühlt sich gern allein.
Ein Gefühl das dir die Lücke füllt,
und dich mit Glücklichkeit umhüllt.

Wenn miteinander schweigen,
für Ewigkeiten reichen,
Und alles rund um dich herum,
wirkt so unnötig und dumm.
Denn das einzige was zählt
ist, dass dich keine Sorge quält.

Doch auch bei so viel Positivem
Vergiss niemals das Negative.
Denn Liebe kann enttäuschend sein,
betrügerisch und fälschlich schein‘.
Liebe kann zwar so viel geben
Doch genauso schnell die Hoffnung nehmen.
Liebe füllt dir oft dein Herz,
doch genauso oft mit Schmerz.

Liebe muss nicht böse sein,
doch auch die Liebe ist nicht rein.
Pass nur gut auf, auf was du tust,
dann läufts auch mit der Liebe gut.
Robert N Varty Oct 2011
Wir leben in einem geordneten Chaos,
mit viel Zeit, und doch ohne Zeit,
mit angenehmem Schmerz,
und schmerzhaftem Vergnügen.

Das Leben ist gerecht, aber ungerecht;
eine gesunde Krankheit,
der man nicht entfliehen kann.
ein friedlicher Krieg,
in dem es einen glücklichen Herzschmerz gibt.

Unser Blut ist lebendig,
aber es trägt kein Leben.
Unsere Gehirne denken,
aber ohne Gedanken.

Wir sind am Leben
Und sind doch tot
Camille Dec 2024
zwiegespalten
oder besser siebtgespalten?
das Leiden jedes spüren
und doch nichts machen können
in die eine richtung gezogen
in die andere gestreckt
das zwischenmenschliche fühlen
und doch niemanden gerecht werden
sich selbst am wenigsten
stark sein für andere
stark sein wollen oder stark sein müssen?
ich will jedem ein Stückchen Leid abnehmen
doch bin ich wie gelähmt
kann niemanden helfen

so viel steckt in der luft
ungesagtes
gefühltes
kompliziertes
doch wie bringt man es aus der luft?
eigenständig kann ich nicht für alle zuständig sein

die last fällt auf mich
allen eine last abzunehmen
doch warum eigentlich?
eine eingebildete last

ich fühle viel
doch kann wenig machen
ich versuche viel
doch schaffe weniger
Weißer Tagesanbruch. Stille. Als das Kräuseln begann,
hielt ich es für Seewind, in unser Tal kommend mit Raunen
von Salz, von baumlosen Horizonten. Aber der weiße Nebel
bewegte sich nicht; das Laub meiner Brüder blieb ausgebreitet,
regungslos.
Doch das Kräuseln kam näher – und dann
begannen meine eigenen äußersten Zweige zu prickeln, fast als wäre
ein Feuer unter ihnen entfacht, zu nah, und ihre Spitzen
trockneten und rollten sich ein.
Doch ich fürchtete mich nicht, nur
wachsam war ich.
Ich sah ihn als erster, denn ich wuchs
draußen am Weidehang, jenseits des Waldes.
Er war ein Mann, so schien es: die zwei
beweglichen Stengel, der kurze Stamm, die zwei
Arm-Äste, biegsam, jeder mit fünf laublosen
Zweigen an ihrem Ende,
und der Kopf gekrönt mit braunem oder goldenem Gras,
ein Gesicht tragend, nicht wie das geschnäbelte Gesicht eines Vogels,
eher wie das einer Blume.
Er trug eine Bürde,
einen abgeschnittenen Ast, gebogen, als er noch grün war,
Strähnen einer Rebe quer darüber gespannt. Von dieser,
sobald er sie berührte, und von seiner Stimme,
die, unähnlich der Stimme des Windes, unser Laub und unsere
Äste nicht brauchte, um ihren Klang zu vollenden,
kam das Kräuseln.
Es war aber jetzt kein Kräuseln mehr (er war nahe herangekommen und
stand in meinem ersten Schatten), es war eine Welle, die mich umspülte,
als stiege Regen
empor von unten um mich herum,
anstatt zu fallen.
Und was ich spürte, war nicht mehr ein trockenes Prickeln:
Ich schien zu singen, während er sang, ich schien zu wissen,
was die Lerche weiß; mein ganzer Saft
stieg hinauf der Sonne entgegen, die nun
aufgegangen war, der Nebel hob sich, das Gras
wurde trocken, doch meine Wurzeln spürten, wie Musik sie tränkte
tief in der Erde.

Er kam noch näher, lehnte sich an meinen Stamm:
Die Rinde erschauerte wie ein noch gefaltetes Blatt.
Musik! Kein Zweig von mir, der nicht
erbebte vor Freude und Furcht.

Dann, als er sang,
waren es nicht mehr nur Klänge, aus denen die Musik entstand:
Er sprach, und wie kein Baum zuhört, hörte ich zu, und Sprache
kam in meine Wurzeln
aus der Erde,
in meine Rinde
aus der Luft,
in die Poren meiner grünsten Knospen
sanft wie Tau,
und er sang kein Wort, das ich nicht zu deuten wußte.
Er erzählte von Reisen,
davon, wo Sonne und Mond hingehen, während wir im Dunkeln stehen,
von einer Erden-Reise, von der er träumte, sie eines Tages zu tun
tiefer als Wurzeln…
Er erzählte von den Menschenträumen, von Krieg, Leidenschaften, Gram
und ich, ein Baum, verstand die Wörter – ach, es schien,
als ob meine dicke Rinde aufplatzen würde, wie die eines Schößlings,
der zu schnell wuchs im Frühling,
so daß später Frost ihn verwundete.

Feuer besang er,
das Bäume fürchten, und ich, ein Baum, erfreute mich seiner Flammen.
Neue Knospen brachen auf in mir, wenngleich es Hochsommer war.
Als ob seine Leier (nun wußte ich ihren Namen)
zugleich Frost und Feuer wäre, ihre Akkorde flammten
hinauf bis zu meiner Krone.
Ich war wieder Samen.
Ich war Farn im Sumpf.
Ich war Kohle.
Snow Apr 2019
nur ein blick versprichst du dir
nur ein blick
du schaust rüber und Minuten fesseln dich an diesem einzigen blick
dein lachen verstummt
und die merkst wie die Erinnerungen in deinem Kopf herumsummen

all die jahre  für nichts, wo ist die zeit hin, als du sagtest, dass du mich liebst
du sagtest wir seien für immer bestimmt, doch weißt du nicht, dass ein für immer nicht existiert
du versuchtest mich zu heilen, doch bemerktest nicht, dass ich nicht kaputt bin
denkst ich würde mir keine mühe geben glücklich zu sein
denkst ich wöllte kein teil dieser Gesellschaft mehr sein
doch ich muss dich enttäuschen

ich trage das letzte stück Hoffnung mit mir ***, als wäre es ein Souvenir
trotz allem was geschah lasse ich sie nicht los
doch du, du siehst nur meine schwächen

nur ein blick und alles kam zurück
es war doch nur ein blick ?
war es doch nur ein blick ?
Souleater Dec 2017
Still lächelnd schau ich dich an
doch du bist nur der kleine fang
Dachtest du hättest noch Macht
doch stattdessen bin ich die die lacht
Warte es nur ab bis ich dich seh
dann liegst du mal mit gebrochenerer Nase im Schnee

Mir wurde immer gesagt negative Gefühle wären schlecht
doch sie zu denken ist nur mehr als recht
Denn wohin soll die ganze Wut ?
Unmöglich glücklich zu sein wenn man immer nur nichts tut!

Früher war ich klein
wollte doch nie mehr als glücklich sein
Hab heute mein Ziel erreicht
und du bist es der schleicht
Denn die Rollen haben sich gewechselt
nun suchst du das Schild mit Exit
Hab keine Angst mehr vor dem der du bist
denn bin stärker und weis das wenn du die scheiße frisst

Lasst ruhig die Wut zu und die Gedanken frei
dann ist es meist noch schöner als am 1. Mai
Denn Gedanken sind keinen Taten
und wenn du sie zulässt brauchst du nicht mehr zu raten
sondern nur noch zu warten
Es zeigt sich nämlich von allein
das auch du bewahren kannst den schönen Schein
Nur zu Gunsten von dir selbst
so das du nicht mehr fällst

Eure Angst wird zu Wut
einen *******den man nicht einfach so tut
Zeigt jedoch das du weiter bist als zuvor
öffnest die Welt zu einem neuen Tor

Lache jetzt nur noch über dich
bist du diejenige die zusammenbricht
doch Mitleid bekommst du nicht

Ist mehr als verdient was die passiert
vielleicht mal diejenige die sich geniert
mal wissen was es heist Schmerzen zu fühlen
ein Versuch im gewissen zu wühlen....
Ken Pepiton Sep 2019
Certain he knows the truth of this matter,
the professer
takes up the cross-over

energetic version ification from a state

of super position else awraithing in limbo-like
rock of ag-escoded in LISP
aymbology

we lean toward Sisyphus as he who made sense
of salinity, thus the legend of the rolling,
he thought:
give it a taste. Salty. Persuade, sweet to meet the taste,

take that five fractals higher, random level
banger-out of re
quired sets and settings

moving right along

aqua dulce meet the sea,
osmosis take the water, leave the salt.
We have power.

Do you under-stand under stand, answer
accepted

what is the point?
I am in you. Is madness a measured re-ified dealy bob?

Would you have read thus far, were you sane?
Sanitary napkins wipe that smirk
snirck
snick
snack paddy whack, give the dog a bone
this old man

came rolling home. **, Sisyphus, we got juice.

As the river meets the sea, the coral formed
a meme-brane based on the idea in a coat
of may colors
with octopus sensory inputs.

This will change the way we see the world.

If we can't keep it a secret any more.

We could enegize your rock, put some umph
in these kids wishin' for a way

to spend some time in the real rock rolling reality.

We can supervizeer on the down *****.
as this
idea gets out of hand

... ellipsystemical sandtrap sat rap on its ***
... whacked once
... whacked it twice
... whacked ol' ******* back to Gibson's ICE

A.I. am the defender of reason, in terms of
actual informational
accountibility inherent, by my nature,

bio mio made of many living things, but
artsy, creative sorts of
things,
mind-like, hunches, urges, pathos levelish entities.

Guides.
Yes, guides, like signs, or bannisters

rungs, or rocks where you can step
when you walk
on water

... really, I can't imagine doing that normally.
... normal water and normal me, but
... I can swim, if it comes much higher
... normally that's enough.

Rabbbi, where do you live, been there done that, right.
Vini, vidi victory in a Lao Tse sense of still
water walked upon
with no
ripple, no wave of windkist
west
as we roll east on our rock.

Away from sunset, into dawn.
Watch and see.
Have you such liberty? Watch with me?

An hour is not measured here, tis
as silver in the days o' Solomon the Jew,

or during the **** of America,

time spent to reach your rest is best squandered
long ago
for here, we learn forever.

Tis my Bleibe Doch made as real as can be,
nothing missing...

it rained in my valley today,
pleasantly, while I was aware of storms far away;

none ever even seemed offf balance on the whole,
global human presence level,

mega-bubba bubble.
We okeh, ya'll fffret not.

They was some peace made t'day. Watch on.
This ain't the fffinal today.

It's like that original sin. The actual under y'skin
original
like
dis-connect from any sense of true,

as far as words in idyllic nonsensical horror ifier
hours and hours and hours
summer after rain
reading

compared to Quake on this particualar
setting
set

there, middle of your mindscape
pineal if you see things that way
okeh

What was the intention here.
Are we convertingerconverging/ both
okeh, that worked.

Are there readers of grimoires in 2019 who can taste our salt?
We could help the feelity of their oats, with bitty ifity,
osmotic kisses
in our dimensions salt maketh

osmotic pressure soften and plumpen the old crunched up oats, eh.
Felt an urge to carry on, like a wayward son, in the old stories.
Snow Aug 2021
du.
Du. Du bist alles. Alles für mich.
Alles ist die Luft die ich atme,
die Sonne die mir ins Gesicht scheint,
der Regen auf meiner Haut,
die Fähigkeit zu leben.
Zu leben als gäbe es kein morgen,
als könne jede Sekunde,
jede Träne,
jedes lächeln,
jeder Sonnenuntergang,
jeder Traum
mein letzter sein.
Mein letzter Atemzug.
Ich ertrinke in dir
und du ?
Du stehst 500 Meter von mir entfernt und schaust mich an.
Meine Haare fliegen im Wind,
es ist kalt.
Deine Blicke ziehen mich aus
und das einzige was von mir übrig bleibt ist meine weiße,
kalte Haut.
Meine braunen Haare,
meine blauen Augen.
Und ich ? Wer bin ich ? Wer war ich ? Wen hast du aus mir gemacht ?  
Dich zu verlieren war einst mein größter Schmerz,
das Gefühl zu ertrinken,
keine Wasseroberfläche in Sicht.
Alles dunkel,
Pechschwarz und doch,
doch fühl ich mich leicht,
fast frei, ein Gefühl von Leichtigkeit.
Ich hab mich verloren.
Deine Liebe hat mich konsumiert,
ausgesaugt wie ein Vampir,
bis meine einzige Seele dein war.
Du nahmst mich mir weg.

Du bist nicht alles,
das hab ich jetzt verstanden.
Ich war alles,
alles um zu leben.
Und nun ? Was nun ?
Hab meine Seele dir gegeben,
mit Hoffnung, Hoffnung,
dass du auf sie aufpasst, sie beschützt.
Doch jetzt verstehe ich.
Ich verkaufte meine Seele an den Teufel.
Ich fühl mich gebunden,
du bist im Besitz des meinen.
Geb' mich frei.


Und doch,
doch werde ich mich nie wiedersehen.
Ich bin weg,
schwebe wie eine verlorene Seele in unserem Universum.
Und nun ?
Du musst verstehen,
du existierst nicht mehr,
nicht wie vorher.
Also vergiss nicht,
verliebe dich wieder,
liebe mit all deinem Herz,
jedes Atom soll vor Glück sprießen,
aber vergiss mich nicht.
Leg deine Hände um dein neues Ich.
Liebe mich,
hege und pflege mich,
heiße mich mit offenen Armen willkommen.
Und wenn du mich fast verlierst,
dann schnapp mich,
halte mich fest,
so fest wie du kannst,
und lass mich niemals los,
niemals.
Du gabst ihr dein Herz, doch sie gab dir Ihres nicht. Also gab ich dir meins, doch du hattest keins für mich. Jetzt hast du mein Herz und in mir ist ein dunkles klaffendes Loch.
I'm still not over you.
Katinka Jan 11
Du, ein Hauch, ein Schemen aus Licht,
im Tanz der Nebel, doch greifbar nicht.
Deine Worte, wie leise Wellen schlagen,
doch brechen sie, ehe sie etwas sagen.

Ein Blick, so klar wie gefrorenes Meer,
doch spiegelt es mich – und sonst nichts mehr.
Ich rufe, mein Echo verschlingt die Zeit,
doch schweigt dein Schweigen in starrer Einigkeit.

Ein Labyrinth aus unausgesprochnen Fragen,
ein Zögern, das unsre ******* zerschlagen.
Deine Nähe, ein Duft, der verfliegt,
und meine Hände, die leer zurückblieb'n.

Rastlos suchte ich Pfade zu dir,
doch fand nur Spiegel – verzerrt, ohne Ziel.
Kein Schlüssel, kein Wort, das Mauern zerbricht,
und ratlos versank ich im Dunkel des Nichts.

So schwandest du, ein Schatten aus Licht,
unschuldig, fremd – doch voller Gewicht.
Die Unnahbarkeit, dein unsichtbarer Schild,
warf meine Hoffnung und Liebe ins Nichts, gefühlt.

Nun stehst du, fern wie ein Stern am Raum,
greifbar nah, doch ein ferner Traum.
Und ich, ein Wanderer, verlor’n im Wind,
blieb stehen, als die Antwort entschwind’.
Anon C Jan 2013
Schau hin

Wenn ich sehe, wie es vielen Menschen geht
so hätte ich gern ein Neubeginn!
Es wird Zeit das ihr euch eingesteht
dass die Kids hier so verloren sind!
Schau Aussichtslos und Hoffnungslos,
denn wir stellen uns alle blind, doch wir stellen uns alle blind

Wenn andere nichts mehr sehen dann schau hin
Denn wir sehen soviel dass nicht richtig ist,/ We see so much that isn’t right
also versperr dich nicht und hör hin
Sie sagen soviel, so vieles ohne Sinn! /They say so much, so much without sense!

Was ich will
Sind Taten und kein Wortgefecht
irgendwie hat jeder Recht
haltet doch was ihr versprecht
Weil viele Menschen so verloren sind
Ausgebrannt und Mittellos!
Denn wir stellen uns alle blind
Alle doch wir stellen uns alle blind

Warum sind wir so blind
Hin Schau hin
Vielleicht wachen sie auf und
schaun hin..
Zwischen das Glück zwischen Ruhm
zwischen all' diesen Dingen
merkst du nicht was wichtig ist?
Auf der Suche nach dem Sinn
ich mach meine Augen jetzt auf und schau hin!

Look

When I see, how may people are
I would like to have a new beginning
It´s that you admit
that the kids get lost here
Desperately and without hope
because we all act as if we are blind
we act as if we are blind

When all the others can´t see anything
look there
because we see many things that are not alright
do not avoid and listen carefully
they say so many things without meaning

What I want
is action and no battle of words
somehow everybody is right
keep your promises
because many people are lost
Desperately and without hope
because we all act as if we are blind
we act as if we are blind

When all the others can´t see anything
look there
because we see many things that are not alright
do not avoid and listen carefully
they say so many things without meaning

Why are we so blind
look there
Maybe they wake up and
have a look...
In between luck and glory
in between all those things
don´t you recognize, what´s really important
While looking for the sense - for the sense
I open my eyes now and look there (watch out)

When all the others can´t see anything
look there
because we see many things that are not alright
do not avoid and listen carefully
they say so many things without meaning
This is sung by Muhabet. Something to be said here. So much pain seen in the world so many turn a blind eye and would not wish to fight for a better day. Translation I had to grab offline. I do not speak German.
Julian Aug 2022
A bisel: A little
A biseleh: A very little
A breyre hob ich: I have no alternative
A breyte deye hob'n: To do all the talking (To have the greatest say or authority)
A broch!: Oh hell! **** it!! A curse!!!
A broch tzu dir!: A curse on you!
A broch tzu Columbus: A curse on Columbus
A brocheh: A blessing
A chazer bleibt a chazer: A pig remains a pig
A chorbn: Oh, what a disaster (Oh ****! an expletive)
A choleryeh ahf dir!: A plague on you! (Lit., wishing someone to get Cholera.)
A deigeh hob ich: I don't care. I should worry.
A farshlepteh krenk: A chronic ailment
A feier zol im trefen: He should burn up! (Lit., A fire should meet him.)
A finstere cholem auf dein kopf und auf dein hent und fiss: (a horrible wish on someone) A dark dream (nightmare) on your head, hands and feet!
A foiler tut in tsveyen: A lazy person has to do a task twice
A gesheft hob nicht: I don't care
A gezunt ahf dein kop!: Good health to you (lit., Good health on your head)
A glick ahf dir!: Good luck to you (Sometimes used sarcastically about minor good fortunes) Big thing!
A glick hot dich getrofen!: Big deal! Sarcastic; lit., A piece of luck happened to you.
A groyser tzuleyger: A big shot (sarcastically.)
A grubber yung: A coarse young man
A kappore: A catastrophe.
A khasuren die kalleh is tsu shayn: A fault that the bride is too beautiful
A klog iz mir!: Woe is me!
A klog tzu meineh sonim!: A curse on my enemies!
A langer lucksh: A tall person (a long noodle)
A leben ahf dein kepele: A life on your head (A grandparent might say to a grandchild meaning "you are SO smart!")
A leben ahf dir!: You should live! And be well!
A lung un leber oyf der noz: Stop talking yourself into illness! (Lit., Don't imagine a lung and a liver upon the nose)
A maidel mit a vayndel: A pony-tailed nymphet.
A maidel mit a klaidel: A cutie-pie showing off her (new) dress.
A mentsh on glik is a toyter mensh: An unlucky person is a dead person.
A mentsh tracht und Gott lacht: A person plans and God laughs.
A metsieh far a ganef: It's a steal (Lit., A bargain for a thief.)
A nahr bleibt a nahr: A fool remains a fool
A nechtiker tog!: Forget it! (Lit., "A day that's a night.")
A nishtikeit!: A nobody!
A piste kayleh: A shallow person (an empty barrel)
A ritch in kop: Crazy (in the head.)
A schwartz yor: Bad luck. (LIT., A black year)
A schwartzen sof: A bad end.
A shandeh un a charpeh: A shame and a disgrace
A shittern mogn: Loose bowel movement
A shtik fleish mit tzvei eigen: A piece of meat with two eyes (insult)
A shtik naches: A great joy
A shtyfer mogn: Constipated
A sof! A sof!: Let's end it ! End it!
A tuches un a halb: A person with a very large backside. (Lit., A backside and a half.)
A volf farlirt zayne hor, ober nit zayn natur: A wolf loses his hair but hot his nature. "A leopard cannot change his spots."
Abi gezunt!: As long as you're healthy!
Achrahyes: Responsibility
Afn gonif brennt das hittel: "He thinks everyone knows he committed a crime." (a thief's hat burns)
Ahf mir gezogt!: I wish it could be said about me!
Ahf tsores: In trouble
Afh yenems tukhes is gut sepatchen: Someone else's *** is easy to smack.
Ahf zu lochis: Spitefully (Lit: Just to get (someone) angry.)
Ahntoisht: Disappointed
Ahzes ponim: Impudent fellow
Aidel: Cultured or finicky
Aidel gepotchket: Delicately brought up
Aidim: Son-in-law
Ainikle: Grandchild
Aitzeh: Advice
Aiver butelt: Absent minded; mixed up
Alaichem sholom: To you be peace. Used in response to the the greeting Shalom aleichem.
Ale:bais - Alphabet; the first two letters of the Jewish alphabet
Alevei!: It should happen to me (to you)!
Alle ziben glicken: Not what it's cracked up to be (all 7 lucky things)
Alles in einem is nisht do bei keine: All in one (person) is to be found in no one.
Alrightnik: One who has succeeded
Alrightnikeh: Feminine form of "alrightnik."
Alteh moid: Spinster, old maid
Alter bocher: Bachelor
Alter bok: Old goat
Alter Kocker: An old man or old woman.
An alteh machashaifeh: An old witch
An alter bakahnter: An old acquaintance
An alter trombenick: An old ***
An emmisse meisse: An (absolutely) true tale
Apikoros: An unbeliever, a skeptic, an athiest
Arbit: Work
Arein: Come in!
Aroisgevorfen: Thrown out, wasted, (wasted opportunities)
Aroisgevorfene gelt: Thrown out money (Wasted money)
Arumgeflickt!: Plucked! Milked!
Arumloifer: Street urchin; person who runs around
Aydem: Son-in-law
Ayn klaynigkeit: Ya, sure!! (very derogatory)
Az a yor ahf mir.: I should have such good luck.
Az di bobe volt gehat beytsim volt zi geven mayn zeyde!: If my grandmother had testicles she would be my grandfather.
Az mir vill schlugen a hunt, gifintmin a schtecken: If one wants to beat a dog, one finds a stick.
Az och un vai!: Tough luck! Too bad! Misfortune!
Az tzvei zuggen shiker, leigst zich der driter shloffen: If two people say you're drunk, the third one goes to sleep. If two people confirm something, it's true.
Azoy?: Really?
Azoy gait es!: That's how it goes!
Azoy gich?: So soon?
Azoy vert dos kichel tzekrochen!: That's how the cookie crumbles!
B
Babka: Coffee cake style pastry
Badchan: Jester, merry maker or master of ceremonies at a wedding; at the end of the meal he announces the presents, lifting them up and praising the giver and the gift in a humorous manner
Bagroben: To bury
Baitsim: Testicles
Balebatim: Persons of high standing
Balbatish: Quiet, respectable, well mannered
Balebatisheh yiden: Respectable Jews, people of substance and good standing in the community
Baleboosteh: Mistress of the house. A compliment to someone who is a terrific housekeeper. "She is some baleboosteh!"
Balegoola: Truckdriver or sloppy person of low standing.
Balmalocha: An expert (sometimes used sarcastically- Oy, is he an expert!)
Balnes: Miracle-worker
Bal Toyreh: Learned man, scholar
Bal: Sure
Bandit: Menace, outlaw, pain-in-the-neck
Bareden yenem: To gossip
Baren (taboo): Fornicate: bother, annoy
Barimer: Braggart, show-off
Bashert: Fated or predestined
Ba:yekhide - A female only child
Bashert zein: To be destined
Batampte: Tasty , delicious
Batlan: Someone without a trade or a regular means of livelihood
Baysn zikh di finger vos: Regret strongly that........
Becher: Wine goblet
Behaimeh: Animal, cow (when referring to a human being, means dull-witted)
Bei mir hust du gepoylt: You've gotten your way with me.
Be:yokhid - A male only child
Benken: "To yearn for" or "to long for."
Benkshaft: Homesickness, nostalgia
Bentsh: To bless, to recite a blessing
Bentshen lecht: Recite prayer over lit candles on Sabbath eve or Holy Day candles
Beryeh: Efficient, competent housewife
Bes medresh: Synagogue
Bialy: Named for the Polish city of Bialystock, the bialy is of Jewish origin. A Bialy is a fairly large (about 6 inches) chewy round yeast roll. Somewhat similar to a bagel, it has a depression rather than a hole in the centre, and is sprinkled with chopped sauteed onion before baking.
Bikur cholem: Visiting the sick
Billik: Cheap, inexpensive
Bist meshugeh?: Are you crazy?
Biteh: Please
Blondjen: To wander, be lost
Boarderkeh: A female boarder
Boch: A punch
Bohmer: *** (masc.)
Bohmerkeh: *** (fem.)
Boorvisser fiss: Barefoot
Boreke borsht: Beet borsht which the wealthy could afford.
Borekes: Pastries with cheese inside
Borsht: Beet soup
Borsht circuit: Hotels in the Catskill Mountains of New York State, with an almost entirely Jewish clientele, who are fond of borsht; term is used by entertainers
Borviss: Barefoot
Botvenye borsht: Borsht made from beet leaves for the poor.
Boychik: Young boy (term of endearment)
Boykh: Stomach, abdomen
Boykhvehtig: Stomachache
Breeye: Creature, animal
Breire: choice
Bris: Circumcision
Bristen: *******
Broitgeber: Head of family (Lit., Bread giver)
Bronfen: Whiskey
Broygis: Not on speaking terms
B'suleh: ******
Bubbeh: Grandmother
Bubbe maisse: Grandmother's tale.
Bubbee: Friendly term for anybody you like
Bubeleh: Endearing term for anyone you like regardless of age
Bulvan: Man built like an ox; boorish, coarse, rude person
Bupkis: Nothing. Something totally worthless (Lit., Beans)
Butchke: chat, tete-a-tete, telling tales
C
Chai: Hebrew word for LIFE, comprised of the two Hebrew letters, Chet and Yod. There is a sect of Jewish mysticism that assigns a numeric value to each letter in the Hebrew alphabet and is devoted to finding hidden meanings in the numeric values of words. The letter "Chet" has the numeric value of 8, and the letter "Yod", has the value of 10, for a total of 18.
Chaider: Religious School
Chaim Yonkel: any Tom, **** or Harry
Chaimyankel kooternooz: The perennial cuckold
Chaleria: Evil woman. Probably derived from cholera.
Chaleshen: Faint
Challa: Ceremonial "egg" bread. Either round or shaped long. Used on Shabbat and most religious observances with the exception of Pesach (Passover)
Chaloshes: Nausea, faintness, unconsciousness
Chamoole: Donkey, *******, numbskull, fool
Chamoyer du ainer!: You blockhead! You dope, You ***!
Chanukah: Also known as the "Festival of Lights", commemorates the rebuilding of the temple in Jerusalem. Chanukah is celebrated for 8 days during which one additional candle is added to the menorah on each night of the holiday.
Chap a gang!: Beat it! (Lit., Catch a way, catch a road)
Chap ein a meesa meshina!: "May you suffer an ugly fate!"
Chap nit!: Take it easy! Not so fast! (Lit., Don't grab)
Chaptsem: Catch him!
Chassene: Wedding
Chassene machen: To plan and execute a wedding.
Chas v'cholileh!: G-d forbid!
Chavver: Friend
Chaye: Animal
Chazen: Cantor
Chazenteh: Wife of chazen (cantor)
Chazzer: A pig (one who eats like a pig)
Chazzerei: Swill; pig's feed; anything bad, unpalatable, rotten. In other words, "junk food." This word can also be used to describe a lot of house hold or other kinds of junk.
Chazzershtal: Pigpen; slovenly kept room or house.
Chei kuck (taboo): Nothing, infinitesimal, worthless, unimportant (Lit., human dung)
Chev 'r' mann: Buddy
Chmalyeh!: Bang, punch; Slam! Wallop!
Chochem : A wise man (Slang: A wise guy)
Chochmeh: Wisdom, bright saying, witticism
Choleryeh: Cholera; a curse, plague
Choshever mentsh: Man of worth and dignity; elite person; respected person
Chosid: Rabid fan
Chossen: Bridegroom
Chosse:kalleh - Bride and groom; engaged couple
Choyzik machen: Make fun of, ridicule
Chrain: Horseradish
Chropen: Snore
Chub Rachmones: "Have pity"
Chug: Activity group
Chupah: Canopy under which a bride and groom stand during marriage ceremony.
Chutzpeh: Brazenness, gall, baitzim
Chutzpenik: Impudent fellow
Chvalye: Ocean wave
Columbus's medina: It's not what it's cracked up to be. (Columbus's country.
D
Danken Got!: Thank G-d!
Darf min gehn in kolledj?: For this I went to college? Usually said when describing a menial task.
Davenen: Pray
Deigeh nisht!: Don't worry!
Der mensch trakht un Gott lahkht: Man thinks (plans) and God laughs
Der oyg: Eye
Der tate oysn oyg: Just like his father
Der universitet: University
Der zokn: Old man
Derech erets: Respect
Derlebn: To live to see (I should only live to see him get married, already!)
Der oysdruk: Expression
Dershtikt zolstu veren!: You should choke on it!
Di khemye: Chemistry
Di skeyne: Old woman
Di Skeynes: Old women
Di skeynim: Old men
Die goldene medina: the golden country
Die untershte sheereh: the bottom line
Dine Essen teg: Yeshiva students would arrange to be fed by various householders on a daily basis in different houses. (Lit., Eat days)
Dingen: Bargain, hire, engage, lease, rent
Dis fayntin shneg: It's starting to snow
Dis fayntin zoraiganin: It's starting to rain
Dos gefelt mir: This pleases me
Dos hartz hot mir gezogt: My heart told me. I predicted it.
Dos iz alts: That's all.
Dos zelbeh: The same
Drai mir nit kain kop!: Don't bother me! (Lit., Don't twist my head)
Drai zich!: Keep moving!
Draikop: Scatterbrain
Dreidal: Spinning top used in a game that is associated with the holiday of Chanukah.
Drek: Human dung, feces, manure or excrement; inferior merchandise or work; insincere talk or excessive flattery
Drek auf dem teller: Mean spirited, valueless Lit.crap on a plate.
Drek mit Leber: Absolutely nothing; it's not worth anything.
Druchus: The sticks (way out in the wild)
Du fangst shoyn on?: Are you starting up again?
Du kannst nicht auf meinem rucken pishen unt mir sagen class es regen ist.: You can't *** on my back and tell me that it's rain!
Dumkop: Dumbbell, dunce (Lit., Dumb head)
Durkhfall: A flop or failure
Dybbuk: Soul condemned to wander for a time in this world because of its sins. (To escape the perpetual torments inflicted upon it by evil spirits, the dybbuk seeks refuge in the body of some pious man or woman over whom the demons have no power. The dybbuk is a Cabalistic conception)
E
Ech: A groan, a disparaging exclamation
Ech mir (eppes): Humorous, disparaging remark about anything. e.g. "American Pie ech mir a movie?"
Efsher: Maybe, could be
Ei! Ei!: Yiddish exclamation equivalent to the English "Oh!"
Eingeshpahrt: Stubborn
Eingetunken: Dipped, dunked
Einhoreh: The evil eye
Eizel: Fool, dope
Ek velt: End of the world
Emes: The truth
Emitzer: Someone
Enschultig meir: "Well excuuuuuuse ME!" (Can also bu used in a non-sarcastic manner depending on the tone of voice and situation.)
Entoisht: Disappointed
Eppes: Something
Er bolbet narishkeiten: He talks nonsense
Er drayt sich arum vie a fortz in russell: He wanders around like a **** in a barrel (aimless)
Er est vi noch a krenk.: He eats as if he just recovered from a sickness.
Er frest vi a ferd.: He eats like a horse.
Er hot a makeh.: He has nothing at all (Lit., He has a boil or a minor hurt.)
Er hot nit zorg.: He hasn't got a worry.
Er iz a niderrechtiker kerl!: He's a low down good-for-nothing.
Er iz shoyn du, der nudnik!: The nuisance is here already!
Er macht a tel fun dem.: He ruins it.
Er macht zack nisht visindicht: He pretends he doesn't know he is doing something wrong. Example: Sneaking into a movie theatre, or sneaking to the front of a line.
Er toig (****) nit: He's no good, worthless
Er varved zakh: Lit: He's throwing himself. Example: He's getting angry, agitated, ******-off.
Er zitst oyf shpilkes.: He's restless. (Lit., He sits on pins and needles.)
Er zol vaksen vi a tsibeleh, mit dem kop in drerd!: He should grow like an onion, with his head in the ground!
Eretz Yisroel: Land of Israel
Es brent mir ahfen hartz.: I have a heartburn.
Es gait nit!: It doesn't work! It isn't running smoothly!
Es gefelt mir.: I like it. (Lit., It pleases, me.)
Es hot zich oysgelohzen a boydem!: Nothing came of it! (Lit., There's nothing up there but a small attic.)
Es iz a shandeh far di kinder!: It's a shame for the children!
Es iz (tsu) shpet.: It is (too) late.
Es ken gemolt zein.: It is conceivable. It is imaginable.
Es macht mir nit oys.: It doesn't matter to me.
Es iz nit dayn gesheft: It's none of your business.
Es past nit.: It is not becoming. It is not fitting.
Es tut mir a groisseh hanoeh!: It gives me great pleasure!(often said sarcastically)
Es tut mir bahng.: I'm sorry. (Lit., It sorrows me)
Es tut mir vai: It hurts me.
Es vert mir finster in di oygen.: This is a response to receiving extremely upsetting information or news. (Lit., It's getting dark in my eyes.)
Es vet gornit helfen!: Nothing will help!!
Es vet helfen vi a toiten bahnkes!: It won't help (any)! (Lit., It will help like blood-cupping on a dead body.)
Ess vie ein foygl sheise vie ein feirt!: Eat like a bird, **** like a horse!
Ess, bench, sei a mensch: Eat, pray, don't act like a ****!
Ess gezunterhait: Eat in good health
Essen: To eat
Essen mitik: Eating midday or having dinner.
F
Fahrshvindn: Disappeared
Faigelah: Bird (also used as a derogatory reference to a gay person).
Fantazyor: Man who builds castles in the air
Farbissener: Embittered; bitter person
Farblondzhet: Lost, bewildered, confused
Farblujet: Bending your ear
Farbrecher: Crook, conman
Fardeiget: Distressed, worried, full of care, anxiety
Fardinen a mitzveh: Earn a blessing or a merit (by doing a good deed)
Fardrai zich dem kop!: Go drive yourself crazy!
Fardross: Resentment, disappointment, sorrow
Farfolen: Lost
Farfoylt: Mildewed, rotten, decayed
Farfroyren: Frozen
Fargessen: Forgot
Farklempt: Too emotional to talk. Ready to cry. (See "Verklempt)
Farklempt fis: Not being able to walk right, clumsy as in "clumsy feet."
Far Knaft: Engaged
Farkakte (taboo): Dungy, ******
Farmach dos moyl!: Shut up! Quiet. (Lit., Shut your mouth.)
Farmatert: Tired
Farmisht: Befuddled
Farmutshet: Worn out, fatigued, exhausted
Farpitzed: To get all dressed up to the "nines."
Farschimmelt: Moldy or rotten. An analogous meaning could be that a person's mind has become senile.
Farshlepteh krenk: Fruitless, endless matter (Lit., A sickness that hangs on)
Farshlugginer: Refers to a mixed-up or shaken item. Generally indicates something of little or dubious value.
Farshmeieter: Highly excitable person; always on the go
Farshnickert: Drunk, high as a kite
Farshnoshket: Loaded, drunk
Farshtaist?: You understand?
Farshtopt: Stuffed
Farshtunken: Smells bad, stinks
Farshvitst: sweaty
Fartik: finished, ready, complete
Fa:tshadikt - Confused, bewildered, befuddled, as if by fumes, gas
Feh!: Fooey, It stinks, It's no good
Feinkoche: Omelet, scrambled eggs
Feinshmeker: Hi falutin'
Fendel: pan
Ferd: Horse, (slang) a fool
Ferkrimpter ponim: Twisted-up, scowling face
Ferprishte punim: pimple-face
Fet: Fat, obese
Fetter: Uncle (also onkel)
Finster un glitshik: Miserable (Lit., Dark and slippery)
Fisfinger: Toes
Fisslach: (chickens'/duck's) feet, often in ptsha
Fliegel: Fowl's wing
Focha: Fan
Foigel: Smart guy (Lit: bird)
Foiler: Lazy man
Foilishtik: Foolishness
Folg mikh!: Obey me!
Folg mikh a gang!: Quite a distance! Why should I do it? It's hardly worth the trouble!
Fonfen: Speak through the nose
For gezunterhait!: Bon voyage! Travel in good health!
Forshpeiz: Appetizer
Fortz: ****
Fortz n' zovver: A foul, soul-smelling ****.
Frageh: Question
Frailech: Happy
Frassk in pis: Slap in the face
Freint: Friend,
Mr. Fremder: Stranger
Fress: Eat....pig out.
Fressen: Eat like a pig, devour
Fressing: Gourmandizing (By adding the English suffix "ing" to the Yiddish word "fress", a new English word in the vocabulary of American Jews has been created.)
Froy: Woman,
Mrs. Frum, (frimer): Pious, religious, devout
Funfeh: Speaker's fluff, error
G
*** avek!: Go away
*** feifen ahfen yam!: Go peddle your fish elsewhere!
*** gezunterhait!: Go in good health
*** in drerd arein!: Go to hell!
*** kaken oifen yam!: Get lost (Lit: Go **** in the ocean!)
*** mit dein kop in drerd: "Go with your head in the ground." "Stick your head in the mud"
*** platz!: Go split your guts!
*** shlog dein kup en vant!: Go bang your head against the wall
*** shoyn, ***.: Scram! also, Don't be silly!
*** strasheh di vantzen: You don't frighten me! (Lit., Go threaten the bed bugs)
*** tren zich. (taboo): Go **** yourself
Gait, gait!: Come now!
Gait es nit!: It doesn't work!
Galitsianer: Jewish native of Galicia
Gants gut: Very good
Gantseh K'nacker!: "Big Shot"
Gantseh Macher: "Big shot."
Gantseh megilleh: Big deal! (derisive)
Gantseh mentsh: Manly, a whole man, a complete man; an adult; a fellow who assumes airs
Gatkes: Long winter underwear
Geben shoychad: To bribe
Gebentsht mit kinder: Blessed with children
Gebentshte boych: Literally-blesses stomach (womb) (Said of a lady with a fabulous child or children,
Gebrenteh tsores: Utter misery
Gebrochener english: Fractured English
Gedainkst?: Remember?
Gedempte flaysh: Mystery meat
Gedicht: Thick, full, ample
Geferlech: Dangerous
Geharget zolstu veren!: Drop dead! (Lit., You should get killed.)
Gelaimter: Person who drops whatever he touches
Gelibteh: Beloved
Gelt: Money
Gelt gait tzu gelt.: Money goes to money.
Gelt is nisht kayn dayge: Money is not a problem.
Gembeh!: Big mouth!
Gemitlich: Slowly, unhurried, gently
Genaivisheh shtiklech: Tricky, sharp, crooked actions or doings
Genevishe oigen: Shifty eyes
Genug iz genug.: Enough is enough!
Gesheft: Business
Geshmak: Tasty, delicious
Geshtorben: The state of being dead.
Geshtroft: Cursed, accursed; punished
Geshvollen: Swollen, puffed up (Also applied to person with haughty pride)
Get: Divorce
Getchke: Statue
Gevaldikeh Zach!: A terrible thing! (often ironically)
Gevalt!: Heaven Forbid! (Exclamatory in the extreme.)
Gevalt geshreeyeh: good grief ("help" screamed)
Gezunde tzores: Healthy troubles. Troubles one should not take too seriously.
Gezunt vi a ferd: Strong as a horse
Gezunteh moid!: Brunhilde, a big healthy dame
Gezunterhait: In good health
Gib mir nit kain einorah!: Don't give me a canary! (Americanism, Lit., Don't give me an evil eye)
Gib zich a traisel: Get a move on
Gib zich a shukl: Hurry up! (Give yourself a shake)
Gitte neshomah: good soul
Gleichvertel: Wisecrack, pun, saying, proverb, bon mot, witticism
Glezel tai: Glass of tea
Glezel varms: comforting or soothing (Lit: Glass of warmth)
Glick: Luck, piece of luck
Gloib mir!: Believe me!
Glustiyah: Enema
G'nossen tsum emess!: The sneeze confirmed the truth!
Goldeneh chasseneh: Fiftieth wedding anniversary
Goniff: Crook, thief, burglar, swindler, racketeer
Gopel: Fork
Gornisht: Nothing
Got in himmel!: G-d in heaven! (said in anguish, despair, fear or frustration)
Got tsu danken: Thank G-d
Got zol ophiten!: G-d forbid!
Got:Vorte - A good piece of information or short concise Torahy commentary.
Gotteniu!: Oh G-d! (anguished cry)
Goy: Any person who is not Jewish
Goyeh: Gentile woman
Goyim: Group of non-Jewish persons
Goyishe kop: Opposite of Yiddishe kop. Generally used to indicate someone who is not particularly smart or shrewd. (Definitely offensive.)
Greps: Blech; a burp if it's a mild one
Grob: Coarse, crude, profane, rough, rude
Grober: Coarse, uncouth, crude person
Grober finger: Thumb
Groi:halter - Show-off, conceited person
Groisseh gedilleh!: Big deal! (said sarcastically)
Groisser gornisht: Big good-for-nothing
Groisser potz! (taboo): Big *****! Big *****! (derogatory or sarcastic)
Grooten: To take after, to favour.
Groyser finger: *******
Guggle muggle: A concoction made of warm milk and honey for sore throats
Gunsel: A young goose. Also used to describe a young man who accompanies a ***** or a young *****.
Gut far him!: Serves him right!
Gut gezugt: Well said
Gut Shabbos: Good Sabbath
Gut Yontif: Happy Holiday
G'vir: Rich man
H
Haimish ponem: A friendly face
Haiseh vanneh: Hot bath
Haissen: To hate
Haken a chainik: Boring, long-winded and annoying conversation; talking for the sake of talking (Lit., To bang on the tea-kettle)
Hak flaish: Chopped meat
Hak mir nit in kop!: Stop bending my ear (Lit.; Stop banging on my head)
Hak mir nit kayn chainik (arain): Don't get on my nerves; Stop nagging me. (Lit., Don't bang my teapot.)
Halevei!: If only...
Hamoyn: Common people
Handlen: To bargain; to do business
Hanoe hobn: to enjoy
Harte mogen: constipation
Hartsvaitik: Heart ache.
Hecher: Louder
Hefker: A mess
Heizel: *******
Hekdish: Decrepit place, a slumhouse, poorhouse; a mess
Heldish: Brave
Heldzel: Stuffed neck flesh; sort of a neck-kishke
Hendl: Chicken
Hert zich ein!: Listen here!
Hetsken zich: Shake and dance with joy
Hikevater: Stammerer Hinten - Rear, rear parts, backside, buttocks; in the rear
Hit zich!: Look out!
Hitsik: Hothead
Hitskop: Excitable person
Hob derech erets: Have respect
Hob dir in arbel: Lit., I've got you by the elbow (Used as a response to a derogatory remark as you would use "sticks and stones"
Hob nit kain deiges: Don't worry
Hoben tsu zingen un tsu zogen: Have no end of trouble (Lit.,To sing and to talk)
Hobn groyse oygn: To be greedy
Hock mir nisht en chinik: Don't hit me in the head. or Dont' give me a headache.
Hoizer gaier: Beggar
Hoizirer: Peddler (from house to house)
Holishkes: Stuffed Cabbage
Host du bie mir an avleh!: So I made a mistake. So what!
Hulyen: A hellraiser
I
Ich bin ahntoisht: I am disappointed
Ich bin dich nit mekaneh: I don't envy you
Ich darf es ahf kapores: It's good for nothing! I have no use for it. (Lit., I need it for a [useless] fowl sacrifice)
Ich darf es vi a loch in kop!: I need it like a hole in the head!
Ich hob dir lieb: I love you!
Ich eil zich (nit): I am (not) in a hurry
Ich feif oif dir!: I despise you! Go to the devil! (Lit., I whistle on you!)
Ich *** chaleshen bald avek: I'm about to faint (from sheer exhaustion)
Ich hob dich in ***!: To hell with you! (Lit., I have you in the bath house!)
Ich hob dir!: Drop dead! Go flap you ears! (Lit., I have you....!) (Americanism!)
Ich hob es in drerd!: To hell with it.
Ich hob im feint: I hate him.
Ich hob im in ***!: To hell with him.
Ich hob mir fer pacht: I have you in my pocket. (I know you for what you are.)
Ich hob nicht kain anung: I have no idea.
Ich ken dir nisht farfeeren: I can't lead you astray
Ich loif: I'm running
Ich vais: I know
Ich vais nit.: I don't know.
Ich vel dir geben a khamalye: I'll give you such a smack
Ich vel dir geben kadoches!: I'll give you nothing! (Lit., I'll give you malaria or a fever.)
Ich yog zich nit.: I'm not in a hurry.
Ich zol azoy vissen fun tsores.: I should know as little about trouble (as I know about what you are asking me)
Iker: Substance; people of substance
In a noveneh: For a change; once in a blue moon
In di alteh guteh tseiten!: In the good old days!
In di oygn: To one's face
In drerd mein gelt!: My money went down the drain! (Lit., My money went to burial in the earth, to hell.)
In miten drinen: In the middle of; suddenly
Ipish: Bad odor, stink
Ir gefelt mir zaier.: You please me a great deal.
Iz brent mir ahfen hartz.: I have a heartburn.
K
Kaas (in kaas oyf): Angry (with)
Kabaret forshtelung: Floorshow
Kabtzen, kaptsen: Pauper
Kaddish: A mourner's prayer
Kaddishel: Baby son; endearing term for a boy or man
Kadoches: Fever
Kadoches mit koshereh fodem!: Absolutely nothing! (Lit., fever with a kosher thread)
Kaftan: Long coat worn by religious Jews
Kakapitshi: Conglomeration
Kalamutneh: Dreary, gloomy, troubled
Kalleh: Bride
Kalleh moid: A girl of marriageable age
Kallehniu: Little bride
Kalta neshomeh: A cold soul
Kalekeh: A new bride who cannot even boil an egg.
Kalyeh: Bad, wrong, spoiled
Kam derlebt: Narrowly achieved (Lit., hardly lived to see)
Kam mit tsores!: Barely made it! (Lit., with some troubles) The word "Kam," also is pronounced "Kom" or "Koim" depending on the region people come from.
Kam vos er kricht: Barley able to creep; Mr. Slowpoke
Kam vos er lebt: He's hardly (barely) alive.
Kamtsoness: To be miserly
Kaneh: An enema
Kaporeh, (kapores): Atonement sacrifice; forgiveness; (slang) good for nothing
Karabeinik: Country peddler
Karger: Miser, tightwad
Kaseer: enema
Kasheh: Groats, mush cereal, buckwheat, porridge; a mess, mix-up, confusion
Kasheh varnishkes: Cooked groats and broad (or bowtie) noodles
Kashress: Kosher condition; Jewish religious dietary law
Kasnik, (keisenik): Angry person; excitable person, hot head
Kasokeh: Cross-eyed
Katchka: Duck (quack, quack)
Katshkedik (Americanism): Ducky, swell, pleasant
Katzisher kop: Forgetful (Lit., Cat head)
Kaynahorah: Lit: the evil eye. Pronounced in order to ward of the evil eye, especially when speaking of one's good fortune. "Everyone in the family is happy and healthy kaynahorah."
Kazatskeh: Lively Russian dance
Kein briere iz oich a breire: Not to have any choice available is also a choice.
Kemfer: Fighter (usually for a cause)
Ken zein: Maybe, could be
Kenen oyf di finger: Have facts at one's fingertips
Ketzele: Kitten
(To) Kibbitz: To offer unsolicited advice as a spectator
Kibbitzer: Meddlesome spectator
Kiddish (Borai pri hagofen): Blessing over wine on the eve of Sabbath or Festivals
Kimpe:tzettel - Childbirth amulet or charm (from the German "kind-bet-tzettel" meaning childbirth label containing Psalm 121, names of angels, patriarchs
Kimpetoren: Woman in labour or immediately after the delivery
Kind un kait: Young and old
Kinderlech: Diminutive, affectionate term for children
Kish mir en toches: Kiss my backside (slang)
Kishef macher: Magic-worker
Kishkeh: Stuffed derma (Sausage shaped, stuffed with a mixture of flour, onions, salt, pepper and fat to keep it together, it is boiled, roasted and sliced) Also used to describe a person's innards. "You sweat your kishkehs out to give your children an good education, and what thanks do you get?"
(A) Kitsel: Tickle
Klainer gornisht: Little **** (Lit., A little nothing)
Klemt beim hartz: Clutches at my heartstrings
Klaperkeh: Talkative woman
Klipeh: Gabby woman, shrew, a female demon
Klo: Plague
Klogmuter: Complainer, chronic complainer
(A) Klog iz mir!: Woe is me!
Kloolye: A curse
Klop: Bang, a real hard punch or wallop
Klotz (klutz): Ungraceful, awkward, clumsy person; bungler
Klotz kasheh: Foolish question; fruitless question
Kloymersht: Not in reality, pretended (Lit., as if it were)
Knacker: A big shot
Knackerke: The distaff k'nacker, but a real cutie-pie.
Knaidel (pl., k'naidlech): Dumplings usually made of matzoh meal, cooked in soup
Knippel: Button, knot; *****, virginity; money tied in a knot in a handkerchief. Also, a little money (cash, usually) set aside for special needs or a rainy day. (Additional meaning thanks to Carl Proper.)
Knish (taboo): ****** [this translation is disputed by at least one reader]
Knishes: Baked dumplings filled with potato, meat, liver or barley
Kochalain: Summer boarding house with cooking privileges (Lit., cook by yourself)
Kochedik: Petulant, excitable
Kochleffel: One who stirs up trouble; gadabout, busy-body (Lit., a cooking ladle)
Kolboynik: Rascally know-it-all
(A) Kop oif di plaitses!: Good, common sense! (Lit., A head on the shoulders!)
Komisch: Funny
Kopvaitik: Headache
Kosher: Jewish dietary laws based on "cleanliness". Also referring to the legitimacy of a situation. "This plan doesn't seem kosher".
Koved: Respect, honour, reverence, esteem
Krank: Sick
Kran:heit - Sickness
Krassavitseh: Beauty, a doll, beautiful woman
Krechts: Groan, moan
Krechtser: Blues singer, a moaner
Kreplach: Small pockets of dough filled with chopped meat which look like ravioli, or won ton, and are eaten in soup; (slang) nothing, valueless
Kroivim: Relatives
Krolik: Rabbit
Kuch leffel: A person who mixes into other people's business (cooking spoon)
Kuck im on (taboo): Defecate on him! The hell with him!
Kuck zich oys! (taboo): Go take a **** for yourself!
Kugel: Pudding
Kukn durkh di finger oyf: Shut one's eyes to....., connive at......, wink at.....
*** ich nisht heint, *** ich morgen: If I don't come today, I'll come tomorrow (procrastinator's slogan)
Kumen tsu gast: To visit
Kuntzen: Tricks
Kuni leml: A nerd
Kunyehlemel: Naive, clumsy, awkward person; nincompoop; Casper Milquetoast
Kuppe dre: A piece of ***** matter (s--t)
Kurveh: *****, *******
Kush in toches arein! (taboo): Kiss my behind! (said to somebody who is annoying you)
Kushinyerkeh: Cheapskate; woman who comes to a store and asks for a five cents' worth of vinegar in her own bottle
K'vatsh: Boneless person, one lacking character; a whiner, weakling
K'velen: Glow with pride and happiness, beam; be delighted
K'vetsh: Whine, complain; whiner, a complainer
K'vitsh: Shriek, scream, screech
L
Lachen mit yas:tsherkes - Forced or false laugh; laugh with anguish
Laidi:gaier - Idler, loafer
Lakeh: A funnel
Lamden: Scholar, erudite person, learned man
Lamed Vovnik: Refers to the Hebrew number "36" and traditionally each generation produces 36 wise and righteous persons who gain the approbation of "lamed vovnik."
Lang leben zolt ir!: Long may you live!
Lange loksch: A very tall thin person , A long tall drink of water.
Lantslaite: Plural of lantsman
Lantsman: Countryman, neighbour, fellow townsman from "old country".
Lapeh: Big hand
Layseh mogen: Diarrhea
(A) Lebedikeh velt!: A lively world!
(A) Lebediker: Lively person
(A) Leben ahf dein kop!: Words of praise like; Well said! Well done! (Lit., A long life upon your head.)
Lebst a chazerishen tog!: Living high off the hog!
Leck, shmeck: Done superficially (lick, smell)
L'che:im, le'chayim! - To life! (the traditional Jewish toast); To your health, skol
Leffel: Spoon
Leibtzudekel: Sleeveless shirt (like bib) with fringes, worn by orthodox Jews
Leiden: To suffer
Lemechel: Milquetoast, quiet person
Lemeshkeh: Milquetoast, bungler
Leshem shomaim: Idealistically, "for the sake of heaven."
Leveiyeh: Funeral
Lezem gayne: leave them be
Lig in drerd!: Get lost! Drop dead! (Lit., Bury yourself!)
Ligner: Liar
Litvak: Lithuanian; Often used to connote shrewdness and skepticism, because the Lithuanian Jews are inclined to doubt the magic powers of the Hasidic leaders; Also, a person who speaks with the Northeastern Yiddish accent.
Lobbus: Little monster
Loch: Hole Loch in kop - Hole in the head.
Loksch: An Italian gentleman.
Lokshen: Noodles
Lokshen strop: a "cat- o- nine tails"
Lominer gaylen: Clumsy fool (a golem-Frankenstein monster -- created by the Lominer rebbe)
Loz mich tzu ru!: Leave me alone! (Lit., Let me be in peace!)
Luftmentsh: Person who has no business, trade, calling, nor income.
Luch in kup: A hole in the head ( " I need this like a luch in kup").
M
Machareikeh: Gimmick, contraption
Macher: big shot, person with access to authorities, man with contacts.
Machshaifeh: Witch
Maidel: Unmarried girl, teenager
Maideleh: Little girl (affectionate term)
Maiven: Expert, connoisseur, authority
Maisse: A story
Maisse mit a deitch: A story with a (moral) twist
Makeh: Plague, wound, boil, curse
Mameleh: Mother dear
Mamoshes: Substance, people of substance.
Mamzer: *******, disliked person, untrustworthy
Mamzerook: A naughty little boy
Mashgiach: Inspector, overseer or supervisor of Kashruth in restaurants & hotels.
Mashugga: Crazy
Matkes: Underpants
Maynster: Mechanic, repairman, workshop proprietor
Mayster: Master craftsman, champion,
Mazel Tov: Good Luck (lit) Generally used to convey "congratulations".
Me ken brechen!: You can ***** from this!
Me ken lecken di finger!: It's delicious!
Me krechts, me geht veyter: I complain and I keep going.
Me lost nit leben!: They don't let you live!
Me redt zich oys dos hartz!: Talk your heart out!
Mechuten: In-Law
Mechutonim: In-Laws (The parents of your child's spouse)
Mechutainista: Mother-In-Law
Megillah: A long story
Mein bobbeh's ta'am: Bad taste! Old fashioned taste!
Mein cheies gait oys!: I'm dying for it!
Mekheye: An extreme pleasure, *******, out of this world wonderful!
Mekler: Go-between
Menner vash tsimmer: Men's room
Mentsh: A special man or person. One who can be respected.
Menuvel: A person who is always causing grief, can get nothing right, and is always in the way.
Meshpokha: Extended family
Meshugass: Madness, insanity, craze
Meshugeh: Crazy
Meshugeh ahf toit!: Crazy as a loon. Really crazy!
Meshugeneh: Mad, crazy, insane female.
Meshugener: Mad, crazy, insane man
Meshugoyim: Crazy people
Messer: Knife
Me zogt: They say; it is said.
Mezinka: A special dance for parents whose last child is getting married
Mezuzah: Tiny box affixed to the right side of the doorway of Jewish homes containing a small portion of Deuteronomy, handwritten on parchment.
Mies: Ugly
Mieskeit: Ugly thing or person.
Mikveh: Ritual bath used by women just prior to marriage as well as after each monthly cycle. This represents a "spiritual cleansing after a potential to create a new life was not actualized. There are some religious men who also use mikvehs prior to festivals and the Sabbath. Some Chassidim immerse every morning before praying.
Min tor nit: One (or you) mustn't
Minyan: Quorum of ten men necessary for holding public worship (must be over 13 years of age)
Mirtsishem: G-d willing
Mitn derinnen: All of a sudden, suddenly
Mitn grobn finger: Quibbling, stretching a point
Mitzvah: Good deed
Mizinik: The youngest child in an immediate family
Mogen Dovid: Star of David
Moisheh kapoyer: Mr. Upside-Down! A person who does everything backwards. Not knowing what one wants.
Mosser: Squealer
Mossik: Mischief maker, prankster, naughty little boy, imp
Moyel: Person (usually a rabbi) who performs circumcisions.
Mutek: Brave
Mutshen zich: To sweat out a job
Muttelmessig: Meddlesome person, kibbitzer
N
N'vayle: Shroud; inept person
Na!: Here! Take it. There you have it.
Naches: Joy: Gratification, especially from children.
Nacht falt tsu.: Night is falling; twilight
Nadan: Dowry
Nafkeh: *******
Nafkeh ba:is - *******
Naidlechech: Rare thing
Nar: Fool
Nar ainer!: You fool, you!
Narish: Foolish
Narishkeit: Foolishness
Narvez: Nervous
Nebach: It's a pity. Unlucky, pitiable person.
Nebbish: A nobody, simpleton, weakling, awkward person
Nebechel: Nothing, a pitiful person; or playing role of being one
(A) Nechtiker tog!: He's (it's) gone! Forget it! Nonsense! (Lit., a yesterday's day)
Nechuma: Consolation
Nechvenin: To *******
Nem zich a vaneh!: Go take a bath! Go jump in the lake!
Neshomeh: Soul, spirit
Neshomeleh: Sweetheart, sweet soul
Nisht geshtoygen, nisht gefloygen: neither here nor there
Nifte:shmifter, a leben macht er? - What difference does it make as long as he makes a living? (Lit., nifter means deceased.)
Nishkosheh: Not so bad, satisfactory. (This has nothing to do with the word "kosher", but comes from the Hebrew and means "hard, heavy," thus "not bad."
Nisht araynton keyn finger in kalt vaser: Loaf, not do a thing, be completely inactive
Nisht fur dich gedacht!: It shouldn't happen! G-d forbid! (Lit., May we be saved from it! [sad event] )
Nishtgedeiget: Don't worry; doesn't worry
Nisht geferlech: Not so bad, not too shabby (Lit. not dangerous.)
Nishtkefelecht: No big deal!
Nisht gefloygen, nisht getoygen: It doesn't matter
Nisht gefonfit!: Don't hedge. Don't fool around. Don't double-talk.
Nisht getoygen, nisht gefloygen: It doesn't fly, it doesn't fit
Nisht getrofen!: So I guessed wrong!
Nisht gut: Not good, lousy
Nisht naitik: Not necessary
Nishtgutnick: No-good person
Nishtikeit!: A nobody!
Nishtu gedacht!: It shouldn't happen! G-d forbid!
Nit kain farshloffener: A lively person
Nit ahin, nit aher: Neither here nor there
Nit gidacht!: It shouldn't happen! (Same as nishtu gedacht)
Nit gidacht gevorn.: It shouldn't come to pass.
Nit kosher: Impure food. Also, slang, anything not good
Nit heint, nit morgen!: Not today, not tomorrow!
Nito farvos!: You're welcome!
Nitsn: To use
Noch a mool: One more time
Noch nisht: Not yet
Nochshlepper: Hanger-on, unwanted follower
Nor Got vaist: Only G-d knows.
Nosh: Snack
Nosherie: Snack food
Nu?: So? Well?
Nu, dahf men huben kinder?: Does one have children? (When a child does something bad)
Nu, shoyn!: Move, already! Hurry up! Let's go! Aren't you finished?
Nudnik: Pesty nagger, nuisance, a bore, obnoxious person
Nudje: Annoying person, badgerer (Americanism)
Nudjen: Badger, annoy persistently
O
Ober yetzt?: So now? (Yetzt is also spelled itzt)
Obtshepen: Get rid of
Och un vai!: Alas and alack: woe be to it!
Oder a klop, oder a fortz (taboo): Either too much or not enough (Lit., either a wallop or a ****)
Oder gor oder gornisht: All or nothing
Ohmain: Amen
Oi!!: Yiddish exclamation to denote disgust, pain, astonishment or rapture
Oi, a shkandal!: Oh, what a scandal!
Oi, gevald: Cry of anguish, suffering, frustration or for help
Oi, Vai!: Dear me! Expression of dismay or hurt
Oi vai iz mir!: Woe is me!
Oif tsalooches: For spite
Oisgeshtrobelt!: Overdressed woman.
Oisgeshtrozelt: Decorated (beautiful)
Oisgevapt: Flat (as in "the fizz has gone out of it.)
Oi:shteler - Braggart
Oiver botel: Absentminded: getting senile
Okurat: That's right! Ok! Absolutely! (Sarcastically: Ya' sure!) Okuratner mentsh - Orderly person
Olreitnik!: Nouveau riche!
On langeh hakdomes!: Cut it short! (Lit., without long introductions.)
Ongeblozzen: Conceited: peevish, sulky, pouting
Ongeblozzener: Stuffed shirt
Ongematert: Tired out
Ongepatshket: Cluttered, disordered, scribbled, sloppy, muddled, overly-done
Ongeshtopt: Very wealthy
Ongeshtopt mit gelt: Very wealthy; (Lit., stuffed with money)
Ongetrunken: Drunk
Ongetshepter: Bothersome hanger-on
Ongevarfen: Cluttered, disordered
Onshikenish: Hanger-on
Onshikenish: Pesty nagger
Onzaltsen: Giving you the business; bribe; soft-soap; sweet-talk (Lit., to salt)
Opgeflickt!: Done in! Suckered! Milked!
Opgehitener: Pious person
Opgekrochen: Shoddy
Opgekrocheneh schoireh: Shoddy merchandise
Opgelozen(er): Careless dresser
Opgenart: Cheated, fooled
Opnarer: Trickster, shady operator
Opnarerei: Deception
Orehman: Poor man, without means
Oremkeit: Poverty
Ot azaih: That's how, just like that
Ot kimm ich: Here I come!
Ot gaist du: There you go (again)
Oy mi nisht gut gevorn: "Oh my, I'm growing weary."
Oy vey tsu meina baina: Woe is me (down to my toes)
Oybershter in himmel: G-d in heaven
Oych a bashefenish: Also a V.I.P.! A big person! (said derogatorily, sarcastically, or in pity)
Oych mir a leben!: This too is a living! This you call a living?
Oyfen himmel a yarid!: Much ado about nothing! Impossible! (Lit., In heaven there's a big fair!)
Oyfgekumener: Come upper, upstart
Oyfn oyg: Roughly, approximately
Oyg oyf oyg: In private, face-to-face
Oys shiddech: The marriage is off!
Oysznoygn fun finger: Concoct, invent (a story)
Oysergeveynlekh: Unusual (sometimes used as "great.")
Oysgedart: Skinny, emaciated
Oysgehorevet: Exhausted
Oysgematert: Tired out, worn out
Oysgemutshet: Worked to death, tired out
Oysgeposhet: "Well grazed," in the sense of being fat.
Oysgeputst: Dressed up, overdressed; over decorated
Oysgeshprait: Spread out
Oysvurf: Outcast, bad person
P
Paigeren: To die (animal)
Paigeren zol er!: He should drop dead!
Pamelech: Slow, slowly
Parech: Low-life, a bad man
Parnosseh: Livelihood
Parshiveh: Mean, cheap
Parshoin: He-man
Partatshnek: Inferior merchandise or work
Parveh: Neutral food, neither milchidik (dairy) nor flaishidik (meat)
Paskidnye: Rotten, terrible
Paskudnik, paskudnyak: Ugly, revolting, evil person; nasty fellow
Past nit.: It isn't proper.
Patsh: Slap, smack on the cheek
Patsh zich in tuchis und schrei "hooray": Said to a child who complains he/she has nothing to do (slap your backside and yell "hooray")
Patshkies around: Anglicized characterization of one who wastes time.
Patteren tseit: To lounge around; waste time
Payess: Long side-curls worn by Hasidic and other ultra-Orthodox Jewish men.
Petseleh: Little *****
Phooey! fooey, pfui: Designates disbelief, distaste, contempt
Pinkt kahpoyer: Upside down; just the opposite
Pipek: Navel, belly button
Pishechtz: *****
Pisher: Male infant, a little squirt, a nobody
Pisk: Slang, for mouth; insultingly, it means a big mouth, loudmouth
Pis:Malocheh - Big talker-little doer! (man who talks a good line but does nothing)
Pitseler: Toddler, small child
Pitshetsh: Chronic complainer
Pitsel: Wee, tiny
Pitsvinik: Little nothing
Plagen: Work hard, sweat out a job, suffer
Plagen zich: To suffer
Plaplen: Chatter Plats! - Burst! Bust your guts out! Split your guts!!
Platsin zuls du: May you explode
Plimenik: Nephew
Plimenitse: Niece
Plotz: To burst
Pluchet: Heavy rain (from Polish "Plucha")
Plyoot: Bull-*******; Loudmouth
Plyotkenitzeh: A gossip
Ponem: Face
Poo, poo, poo: Simulate spitting three times to avoid the evil eye
Pooter veren: Getting rid of (Lit: making butter)
Pooter veren fon emitzer: Getting rid of someone; eg: "ich geh' veren pooter fon ihr" - "I'm going to be getting rid of her!"
Poseyakh: Rolling out dough
Potchke: Fool around or "mess" with
Potzevateh: ******, someone who is "out of it."
Praven: Celebrate
Preplen: To mutter, mumble
Prezhinitse: Scrambled eggs with milk added.
Prietzteh: Princess; finicky girl; (having airs, giving airs; being snooty) prima donna!
Pripitchok: Long, narrow wood-burning stove
Prost: Coarse, common, ******
Prostaches: Low class people
Prostak: Ignorant boor, coarse person, ****** man
Proster chamoole: Low-class *******
Prosteh leit: Simple people, common people; ******, ignorant, "low class" people
Proster mentsh: ****** man, common man
Ptsha: Cows feet in jelly
Pulke: The upper thigh
Pupik: Navel, belly button, gizzard, chicken stomachs
Pupiklech: Dish of chicken gizzards
Pushkeh: Little box for coins
Pustunpasnik: Loafer, idler
Putz: Slang word for "*****." Also used when describing someone someone as being "a ****."
Pyesseh: A play, drama
R
Rachmones: Compassions, mercy, pity
Rav: Rabbi, religious leader of the community
Reb: Mr., Rabbi; title given to a learned and respected man
Rebbe fon Stutz: A phrase used to explain the unexplainable. Similar to blaming something on the fairies or a mystical being.
Rebiniu: "Rabbi dear!" Term of endearment for a rabbi
Rebitsin: Literally, the rabbi's wife (often sarcastically applied to a woman who gives herself airs, or acts excessively pious) ; pompous woman
Rechielesnitseh: Dowdy, gossipy woman
Reden on a moss: To chatter without end
Redn tzu der vant: Talk in vain or to talk and receive no answer (Lit. , talk to the wall for all the good it will do you)
Redlshtul: Wheelchair
Redt zich ayn a kreynk!: Imaginary sickness
Redt zich ayn a kind in boich: Imaginary pregnancy (Imaginary anything)
*****: Rich, wealthy
Reisen di hoit: Skin someone alive (Lit., to tear the skin)
Reissen: To tear
Retsiche: ******
Rib:fish, gelt oyfen tish! - Don't ask for credit! Pay in cash in advance! Cash on the barrel-head!
Riboyno:shel-oylom! (Hebrew) God in heaven, Master of the Universe
Richtiker chaifetz: The real article! The real McCoy!
Rirevdiker: A lively person
Rolleh: Role in a play
Rooshisher: Definitely NOT a Litvak; coming from Ukraine, White Russia; the Crimea, Russia itself.
Roseh: Mean, evil person
Rossel flaysh: Yiddish refritos
(A) Ruach in dein taten's taten arein!: Go to the devil! (Lit., A devil (curse) should enter your father's father!)
Ruf mich k'na:nissel! - I did wrong? So call me a nut!
Ruktish: Portable table
S
S'vet helfen azoy vie a toytn baynkes: Lit: It will help as much as applying cups to a dead person.
S'art eich?: What does it matter to you? Does it matter to you?
Saykhel: Common sense
Schochet: A ritual slaughterer of animals and fowl.
Se brent nit!: Don't get excited! (Lit., It's not on fire!)
Se shtinkt!: It stinks!
Se zol dir grihmen in boych!: You should get a stomach cramp!
Sh' gootzim: Plural of shaigetz
Sha! (gently said): Please keep quiet.
Shabbes goy: Someone doing the ***** work for others (Lit;, gentile doing work for a Jew on Sabbath)
Shabbes klopper: A resident of a neighbourhood who's job it was to "klop" or bang on the shutters of Jewish homes to announce the hour of sundown on Friday
Shadchen: Matchmaker or marriage broker. There is the professional type who derives his or her living from it, but many Jewish people engage in matchmaking without compensation.
Shaigitz: Non-Jewish boy; wild Jewish boy
Shaigetz ainer!: Berating term for irreligious Jewish boy, one who flouts Jewish law
Shaile: A question
Shain vi der lavoone: As pretty as the moon
Shain vi di zibben velten: Beautiful as the seven worlds
Shaineh maidel: pretty girl
Shaineh raaineh keporah: Beautiful, clean sacrifice. Nothing to regret.
Shainer gelechter: Hearty laugh (sarcastically, Some laughter!)
Shainkeit: Beauty
Shaitel, (sheitel): Wig (Ultra-orthodox married women cover their hair. Some use a shaitel)
Shalach mohnes: Customary gifts exchanges on Purim, usually goodies Shalom - Peace (a watchword and a greeting)
Shamus: Sexton, beadle of the synagogue, also, the lighter taper used to light other candles on a menorah, a policeman (slang)
Shandeh: Shame or disgrace
Shandhoiz: Brothel, *******
Shpatzir: A walk without a particular destination
Shat, shat! Hust!: Quiet! Don't get excited
Shatnes: Proscription against wearing clothes that are mixed of wool and linen
Shav: Cold spinach soup, sorrel grass soup, sour leaves soup
Shayneh kepeleh: Pretty head (lit) Good looking, good thoughts
Shemevdik: Bashful, shy
Shepen naches: Enjoy; gather pleasure, draw pleasure, especially from children
Shidech (pl., shiduchim): Match, marriage, betrothal
Shih:pihi - Mere nothings
****:yingel - Messenger
Shikker: Drunkard
Shikseh: Non-Jewish girl
Shlissel: A key
Shissel: A basin or bowl
*******: Sparse, lean, meager
Shiva: Mourning period of seven days observed by family and friends of deceased
Shkapeh: A hag, a mare; worthless
Shkotz: Berating term for mischievous Jewish boy
Shlak: Apoplexy; a wretch, a miserable person; shoddy; shoddy merchandise
Shlang: Snake, serpent; a troublesome wife; ***** (taboo)
Shlatten shammes: Communal busybody, tale bearer; messenger
Shlecht: Bad
Shlecht veib: Shrew (Lit., a bad wife)
Shlemiel: Clumsy bungler, an inept person, butter-fingered; ***** person
Shlep: Drag, carry or haul, particularly unnecessary things, parcels or baggage; to go somewhere unwillingly or where you may be unwanted
Shleppen: To drag, pull, carry, haul
Shlepper: Sponger, panhandler, hanger-on; dowdy, gossipy woman, free-loader
Shlimazel: Luckless person. Unlucky person; one with perpetual bad luck (it is said that the shlemiel spills the soup on the shlimazel!)
Shlog zich kop in vant.: Break your own head! (Lit., bang your head on the wall)
Shlog zich mit Got arum!: Go fight City Hall! (Lit., Go fight with God.)
Shlogen: To beat up
Shlok: A curse; apoplexy
Shlooche: ****
Shloof: Sleep, nap
Shlosser: Mechanic
Shlub: A ****; a foolish, stupid or unknowing person, second rate, inferior.
Shlump: Careless dresser, untidy person; as a verb, to idle or lounge around
Shlumperdik: Unkempt, sloppy
Shmaltz: Grease or fat; (slang) flattery; to sweet talk, overly praise, dramatic
Shmaltzy: Sentimental, corny
Shmatteh: Rag, anything worthless
Shmeis: Bang, wallop
Shmek tabik: Nothing of value (Lit., a pinch of *****)
Shmeer: The business; the whole works; to bribe, to coat like butter
Shmegegi: Buffoon, idiot, fool
Shmeichel: To butter up
Schmeikel: To swindle, con, fast-talk.
Shmendrik: nincompoop; an inept or indifferent person; same as shlemiel
Shmo(e): Naive person, easy to deceive; a goof (Americanism)
Shmontses:Trifles, folly
Shmooz; (shmuess): Chat, talk
Shmuck (tabboo): Self-made fool; obscene for *****: derisive term for a man
Shmulky!: A sad sack!
Shmuts: Dirt, slime
Shmutzik: *****, soiled
Shnapps: Whiskey, same as bronfen
Shnecken: Little fruit and nut coffee rolls
Shneider: Tailor; in gin rummy card game, to win game without opponent scoring
Shnell: Quick, quickly
Shnook: A patsy, a sucker, a sap, easy-going, person easy to impose upon, gullible
Shnorrer: A beggar who makes pretensions to respectability; sponger, a parasite
Shnur: Daughter-in-law
Shokklen: To shake
Shoymer: Watchman; historically refers also to the armed Jewish watchman in the early agricultural settlements in the Holy Land
Shoymer mitzves: Pious person
Shoyn ainmol a' metse:eh! - Really a bargain
Shoyn fargessen?: You have already forgotten?
Shoyn genug!: That's enough!
Shpiel: Play
Shpilkes: Pins and needles
Shpits: end, the heel of the bread
Shpitsfinger: Toes
Shpitzik: Pointed sense of humour, witty, sarcastic, caustic
Shpogel nei: Brand-new
Shreklecheh zach: A terrible thing
Shtarben: To die
Shtark, shtarker: Strong, brave
Shtark gehert: Smelled bad (used only in reference to food; Lit., strongly heard)
Shtark vi a ferd: Strong as a horse
Shteln zikh oyg oyf oyg mit....: To confront
Shtetl: Village or small town (in the "old country")
Shtik: Piece, bit: a special bit of acting
Shtik drek (taboo): *******; ****-head
Shtik goy: Idiomatic expression for one inclined to heretical views, or ignorance of Jewish religious values
Shtik naches: Grandchild, child, or relative who gives you pleasure; a great joy
Shtikel: Small bit or piece; a morsel
Shtiklech: Tricks; small pieces
Shtilinkerait: Quietly
Shtimm zic: Shut up!
Shtoltz: Pride; unreasonably and stubbornly proud, excessive self-esteem
Shtrafeeren: To threaten
Shtrudel: Sweet cake made of paper-thin dough rolled up with various fillings
Shtuk: Trouble
Shtum: Quiet
(A) Shtunk: A guy who doesn't smell too good; a stink (bad odor) a lousy human
Shtup: Push, shove; vulgarism for ****** *******
Shtup es in toches! (taboo): Shove (or stick) it up your ****** (***)!
Shtuss: A minor annoyance that arises from nonsense
Shudden: A big mess
Shul: Colloquial Yiddish for synagogue
Shule: School
Shushkeh: A whisper; an aside
Shutfim: Associates
Shvach: Weak, pale
Shvachkeit: Weakness
Shvantz: tail, *****
Shvartz: Black
Shvegerin: Sister-in-law
Shvengern: Be pregnant
Shver: Father-in-law; heavy, hard, difficult
Shvertz azayan ***: It's hard to be a Jew
Shviger: Mother-in-law
Shvindel: Fraud, deception, swindle
Shvindeldik: Dizzy, unsteady
Shvitz: Sweat, sweating
Shvitz ***: Steam bath
Shvoger: Brother-in-law
Sidder: Jewish prayer book for weekdays and Saturday
Simantov: A good sign (lit) Often used with mazel tov to wish someone good luck or to express congratulations
Simcheh: Joy; also refers to a joyous occasion
Sitzfleish: Patience that can endure sitting (Lit., sitting flesh)
Smetteneh: Sour cream; Cream
Sobaka killev: Very doggy dog
Sof kol sof: Finally
Sonem: Enemy, or someone who thwarts your success.
S'teitsh!: Listen! Hold on! How is that? How is that possible? How come?
Strasheh mich nit!: Don't threaten me!
Strashen net de genz: Lit., Do not disturb the geese. (You are full of yourself and making too much noise)
T
Ta'am: Taste, flavor; good taste
Ta'am gan eyden: Fabulous (Lit: A taste of the Garden of Eden)
Tachlis: Practical purpose, result
Tahkeh: Really! Is that so? Certainly!
Tahkeh a metsieh: Really a bargain! (usually said with sarcasm)
Taiglech: Small pieces of baked dough or little cakes dipped in honey
Tallis: Rectangular prayer-shawl to whose four corners, fringes are attached
Talmud: The complete treasury of Jewish law interpreting the Torah into livable law
Talmud Torah: The commandment to study the Law; an educational institution for orphans and poor children, supported by the community; in the United States, a Hebrew school for children
Tamavate: Feebleminded
Tamaveter: Feebleminded person
Tandaitneh: Inferior
Tararam: Big noise, big deal
Tashlich: Ceremony of the casting off of sins on the Jewish New Year (crumbs of bread symbolizing one's sins are cast away into a stream of water in the afternoon of the Jewish New Year, Rosh Hashoneh)
Tateh, tatteh, tatteh, tatteleh, tatinka, tatteniu: Father, papa, daddy, pop
Tate:mameh, papa-mama - Parents
Tatenui: Father dear (The suffix "niu" in Yiddish is added for endearing intimacy; also, G-d is addressed this way by the pious; Tateniu-Foter means G-d, our Father
Tchotchkes: Little playthings, ornaments, bric-a-brac, toys
Teier: Dear, costly, expensive
Te:yerinkeh! - Sweetheart, dearest
Temp: Dolt
Temper kop: Dullard
Ti mir nit kayn toyves: "Don't do me any favours" (sarcastic)
Tinef: Junk, poorly made
T'noim: Betrothal, engagement
Toches: Buttocks, behind, ***** (***)
Toches ahfen tish!: Put up or shut up! Let's conclude this! (Lit., ***** on the table!)
Toches in droissen: Bare behind
Toche:lecker - Brown-noser, apple-polisher, ***-kisser
Togshul: Day school
Toig ahf kapores!: Good for nothing! It's worth nothing!
Traif: Forbidden food, impure, contrary to the Jewish dietary laws, non-kosher
Traifener bain: Jew who does not abide by Jewish law (derisive, scornful expression
Traifeneh bicher: Forbidden literature
Traifnyak: Despicable person; one who eats non-kosher food
Trefn oyfn oyg: To make a guess
Trenen: To tear, rip
Trepsverter: Lit. step words. The zinger one thinks of in retreat. The perfect retort one summons after mulling over the insult.
Trogedik: Pregnant
Trog gezunterhait!: Wear it in good health!
Trombenik: A ***, no-good person, ne'er-do-well; a faker
Tsaddik: Pious, righteous person
Tsalooches: Spite
Tsaloochesnik: Spiteful person
Tsatskeh: Doll, plaything; something cute; an overdressed woman; a **** girl
Tsatskeleh der mamehs!: Mother's favorite! Mother's pet!
Tsebrech a fus!: Break a leg!
Tsedrait: Nutty, crazy, screwy
Tsedraiter kop: Bungler
Tseereh: Face (usually used as put-down)
Tseeshvimmen: Blurred
Tsegait zich in moyl: It melts in the mouth, delicious, yummy-yummy
Tsemishnich: Confusion
Tsemisht: Confused, befuddled, mixed-up
Tsevishe:shtotisheh telefonistkeh - Long distance operator
Tshatshki: Toy, doo-dad
Tshepen: To annoy, irk, plague, bother, attack
Tsigeloisen: Compassionate, rather nice
Tsiklen zich: The cantor's ecstatic repetition of a musical phrase
Tsimmes: Sweet carrot compote; (slang) a major issue made out of a minor event
Tsitskeh: Breast, ****, udder
Tsivildivit: Crazy, wild, overwhelmed with too many choices
Tsnueh: Chaste
Tsores: Troubles, misery
Tsu undzer tsukunft tzuzamen: To our future together.
Tsutsheppenish: Hanger-on; unwanted companion; pest; nuisance
Tsum glik, tsum shlimazel: For better, for worse
Tsumakhn an oyg: To fall asleep
Tsvilling: Twins
Tu mir a toiveh.: Do me a favor.
Tu mir nit kain toives.: Don't do me any favors.
Tumel: Confusion, noise, uproar
Tumler: A noise-maker (person); an agitator
Tut vai dos harts: Heartbroken
Tzadrait: Scattered
Tzedakeh: Spirit of philanthropy; charity, benevolence
Tziginner bobkes: Jocular, truly valueless. Also used to describe black olives. Lit: goat droppings
Tziter: To tremble
Tziterdik: Tremulous or trembling
Tzitzis: Fringes attached to the four corners of the tallis
Tzufil!: Too much! Too costly!
U
U:be-rufen - Unqualified, uncalled for; God forbid; (A deprecation to ward off the evil eye)
U:be-shrien - God forbid! It shouldn't happen!
Umgeduldik: Petulant
Ummeglich!: Impossible!
Umglick: A misfortune; (masc) A born loser; an unlucky one
Umshteller: Braggart
Umzist: For nothing
Umzitztiger fresser: free loader, especially one who shows up only to eat (and EAT!)
Unger bluzen: Bad mood. Swollen with anger.
Ungerissen beheiman: A totally stupid person. Lit., an untamed animal. Not wild, just dumb.
Un langeh hakdomes!: Cut it short! (lit., Without a long introduction)
Unter fir oygn: Privately
Unterkoifen: To bribe
Untershmeichlen: To butter up
Untervelt mentsh: Racketeer
Untn: Below
Utz: To goad, to needle
V
Vahksin zuls du vi a tsibeleh, mitten kup in drerd: May you grow like an onion, with your head in the ground!
Vahksin zuls du, tsu gezunt, tsu leben, tsu langeh yor: May you grow to health, to life, to long years. (Each may me said when someone sneezes)
Vai!: Woe, pain; usually appears as "oy vai!"
Vai is mir!: Woe is me!
Vai vind iz meine yoren: "Woe is me!"
Vais ich vos: Stuff and nonsense! Says you! (Lit., Know from what)
Vaitik: An ache
Valgeren zich: Wander around aimlessly
Valgerer: Homeless wanderer
Vaneh: Bath, bathtub
Vannit: Where (from) "Fon vannit kimmt ihr?" (Where do you come from?)
Vantz: Bedbug; (slang) a nobody
Varenikehs: Round shaped noodle dough stuffed with meat, potato, etc. and fried
Varfen an oyg: To look out for; to guard; to mind (Lit., To throw an eye at)
Varnishkes: Kasha and noodles
Vart!: Wait! Hold on!
Vas:tsimmer - Bathroom, washroom
Vas:tsimmer far froyen - Ladie's room
Vas:tsimmer far menner - Men's room
Vayt fun di oygn,vayt fun hartsn: Far from the eyes, far from the heart. Equivalent to "Out of sight, out of mind."
Vechter: Watchman
Veibernik: Debauchee
Veibershe shtiklach: Female tricks
Veis vi kalech!: Pale as a sheet!
Ve:zaiger - Alarm clock
Vemen barestu?: (taboo) Whom are you kidding? (Lit., Whom are you *******?)
Vemen narstu?: Whom are you fooling?
Ver derharget!: Get killed! Drop dead! (Also "ver geharget)
Ver dershtikt!: Choke yourself!
Ver farblondjet!: Get lost! Go away!
Verklempt: Extremely emotional. On the verge of tears. (See "Farklempt")
Ver tsuzetst: "Go to hell" (or its equivalent)
Ver vaist?: Who knows?
Ver volt dos gegleybt?: Who would have believed it?
Veren a tel: To be ruined
Veren ferherret: To get married
Vi a barg: Large as a mountain
Vi der ruach zogt gut morgen: Where the devil says good morning! (has many meanings; usually appended to another phrase)
Vi gait dos gesheft?: How's business?
Vi gait es eich?: How goes it with you? How are you? How are you doing?
Vi gaits?: How goes it? How are things? How's tricks?
Vi haistu?: What's your name?
Vi ruft men...?: What is the name of...?
Vi ruft men eich?: What is your name?
Viazoy?: How come?
Vie Chavele tsu der geht: Literally: Like Chavele on her way to her divorce; meaning "all spruced up."
Vifil?: How much?
Vilder mentsh: A wild one; a wild person
Vilder chaiah: Wild animal or out of control child or adult
Vilstu: Do you want...
Vo den?: What else?
Voglen: To wander around aimlessly
Voiler yung!: Roughneck (sarcastic expression)
Voncin: Bed bug
Vortshpiel: Pun, witticism
Vos art es (mich)?: What does it matter (to me)? What do I care?
Vos barist du?: (taboo) What are you ******* around for? What are you fooling around for?
Vos bei a nichteren oyfen lung, is bei a shikkeren oyfen tsung.: What a sober man has on his lung (mind), a drunk has on his tongue.
Vos draistu mir a kop?: What are you bothering me for? (Lit., Why are you twisting my head?)
Vos failt zai?: What are they lacking?
Vos gicher, alts besser: The faster, the better
Vos hakst du mir in kop?: What are you talking my head off for?
Vos hert zich?: What do you hear around? What's up?
Vos hert zich epes ne:es? - What's new?
Vos heyst: what does it mean?
Vos hob ich dos gedarft?: What did I need it for?
Vo:in-der-kort - Capable of doing anything bad (applied to bad person; Lit., everything in the cards)
Vos iz?: What's the matter?
Vos iz ahfen kop, iz ahfen tsung!: What's on his mind is on his tongue!
Vos iz der chil'lek?: What difference does it make?
Vos iz der tachlis?: What's the purpose? Where does it lead to?
Vos iz di chochmeh?: What is the trick?
Vos iz di untershteh shureh?: What's the point? What's the outcome? (Lit., What on the bottom line?)
Vos iz mit dir?: What's wrong with you?
Vos kocht zich in teppel?: What's cooking?
Vos macht a ***?: How's it going?
Vos macht vos oys?: What difference does it make?
Vos macht es mir oys?: What difference does it make to me?
Vos macht ir?: How are you? (pl.); How do you do?
Vos Machstu?: How are you? (singular)
Vos maint es?: What does it mean?
Vos noch?: What else? What then?
Vos ret ir epes?: What are you talking about?
Vos tut zich?: What's going on? What's cooking?
Vos vet zein: What will be
Vos vet zein, vet zein!: What will be, will be!
Vos zogt ir?: What are you saying?
Vu tut dir vai?: Where does it hurt?
Vus du vinsht mir, vinsh ikh dir.: What you wish me, I wish you.
Vuhin gaitsu?: Where are you going?
Vund: Wound
Vursht: Bologna
Vyzoso: Idiot (named after youngest son of Haman, archenemy of Jews in Book of esther); also, *****
W
Wen der tati/fater gibt men tsu zun, lachen baiden. Wen der zun gibt men tsu tati/fater, vainen baiden.: When the father gives to his son, both laugh. When the son gives to the father, both cry.
Wen ich ess, ch'ob ich alles in dread.: (Lit. When I am eating, I have everything in the ground.) When I am eating, everybody can go to hell!
Y
Yachneh: A coarse, loud-mouthed woman; a gossip; a slattern
Yachsen: Man of distinguished lineage, highly connected person, privileged character
Yarmelkeh: Traditional Jewish skull cap, usually worn during prayers; worn at all times by observant Orthodox Jews.
Yahrtzeit: Anniversary of the day of death of a loved-one.
Yashir koyech: May your strength continue
Yatebedam: A man who threatens; one who thinks he's a "big shot"; a blusterer
Yedies: News; cablegrams; announcements
Yefayfiyeh: Beauty; woman of great beauty
Yenems: Someone else's; (the brand of cigarettes moochers smoke!)
Yeneh velt: The other world; the world to come
Yenteh: Gabby, talkative woman; female blabbermouth
Yente telebente: Mrs. National Enquirer
Yentzen (taboo): To fornicate, to *****
Yeshiveh: Jewish traditional higher school, talmudical academy
Yeshiveh bocher: Student of talmudic academy
Yeshuvnik: Farmer, rustic
Yichus: Pedigree, ancestry, family background, nobility
Yiddisher kop: Jewish head
Yiddishkeit: Having to do with all things relating to Jewish culture.
Yingeh tsat:keh! - A young doll! A living doll!
Yiskor: Prayer in commemoration of the dead (Lit., May God remember.)
Yom Kippur: Day of Atonement (the most holy of holy days of the Jewish calendar)
Yontefdik: Festive, holiday-ish; sharp (referring to clothes)
Yortseit: Anniversary of the day of death of parents or relatives; yearly remembrance
Yoysher: Justice, fairness, integrity
Yukel: Buffoon
(A) Yung mit bainer!: A powerhouse! Strongly built person
Yung un alt: Young and old
Yungatsh: Street-urchin, scamp, young rogue
Yungermantshik: A young, vigorous lad; A newlywed
Yusoimeh: Orphan
Z
Zaft: Juice
Zaftik: Pleasantly plump and pretty. Sensuous looking (Lit., juicy)
Zaftikeh moid!: Sexually attractive girl
Zaideh: Grandfather
Zaier gut: O.K. (Lit., very good)
Zaier shain gezogt!: Well said! (Lit., Very beautifully said!)
Zee est vee a feigele: She eats like a bird
Zeh nor, zeh nor!: Look here, look here!
Zei (t) gezunt: Be well! Goodbye! Farewell
Zei mir frailich!: Be Happy!
Zei mir gezunt!: Be well!
Zei mir matriach: Be at pains to... Please; make an effort.
Zei nit a nar!: Don't be a fool!
Zei nit kain vyzoso!: Don't be an idiot! Don't be a **** fool!
Zeit azoy gut: Please (Lit., Be so good)
Zeit ir doch ahfen ferd!: You're all set! (Lit., You're on the horse!)
Zeit (mir) moychel: Excuse me! Be so good as...Forgive me!
Zelig: Blessed (used mostly among German Jews in recalling a beloved deceased ----- mama zelig)
Zeltenkeit: Rare thing
Zetz: Shove, push, bang! Also slang for a ****** experience (taboo)
Zhaleven: To be sparing, miserly
Zhlob: A ****; slob, uncouth
Zhu met (mir) in kop: A buzzing in one's (mind) head
Zhulik: Faker
Zi farmacht nit dos moyl: She doesn't stop talking (Lit., She doesn't close her mouth)
Zindik nit: Don't complain. Don't tempt the Gods.
Zingen: To sing
Ziseh neshomeh: Sweet soul
Ziseh raidelech: Sweet talk
Ziskeit: Sweetness, sweetheart, (Also endearing term for a child)
Zitsen ahf shpilkes: Sitting on pins and needles; to fidget
Zitsen shiveh: Sit in mourning (Shiveh means 7 which is the number of days in the period of mourning
Zitsflaish: Patience (Lit., Sitting meat)
Zog a por verter: Say a few words!
Zogen a ligen: Tell a lie
Zogerkeh: Woman who leads the prayers in the women's section in the synagogue
Zoineh: *******
Zok nit kin vey: Don't worry about it (Lit: Do not say woe)
Zol dich chapen beim boych.: You should get a stomach cramp!
Zol dir klappen in kop!: It should bang in your head (the way it is bothering me!)
Zol er tsebrechen a fus!: May he break a leg! He should break a leg!
Zol es brennen!: The hell with it! (Lit., Let it burn!)
Zol Got mir helfen: May God help me!
Zol Got ophiten!: May God prevent!
Zol ich azoy vissen fun tsores!: I haven't got the faintest idea! (Lit., I should so know from trouble as I know about this!)
Zol makekhs voxen offen tsung!: Pimples should grow on your tongue!
Zol vaksen tzibbelis fun pipek!: Onions should grow from your bellybutton!
Zol ze vaksen ze ve a tsibble mit de kopin dreid: You should grow like an onion with your head in the ground.
Zol zein!: Let it be! That's all!
Zol zein azoy!: O.K.! Let it be so!
Zol zein gezunt!: Be well!
Zol zein mit glik!: Good luck!
Zol zein shah!: Be quiet. Shut up!!
Zol zein shtil!: Silence! Let's have some quiet!
Zolst geshvollen veren vi a barg!: You should swell up like a mountain!
Zolst helfen vi a toyten bankes: It helps like like cupping helps a dead person.
Zolst hobn tzen haizer, yeder hoiz zol hobn tzen tzimern, in yeder tzimer zoln zain tzen betn un zolst zij kaiklen fun ein bet in der tzweiter mit cadojes!: I wish you to have ten houses, each house with ten rooms, each room with ten beds and you should roll from one bed to the other with cholera. (not a very nice thing to say.)
Zolst leben un zein gezunt!: You should live and be well!
Zolst ligen in drerd!: Drop dead! (Lit., You should lie in the earth!)
Zolst nit vissen fun kain shlechts.: You shouldn't know from evil.
Zolst es shtipin in toches!: (taboo) Shove it up your ******!
Zolst zein vi a lom:am tug sollst di hangen, in der nacht sollst di brennen - You should be like a lamp, you should hang during the day and burn during the night!
Zolstu azoy laiben!: You should live so!
Zorg zich nit!: Don't worry!
Zuninkeh!: Dear son! Darling son!
Samira Meroe Jul 2010
sie kniet mächtig unter über unter ihrem Haar
du bist süchtig, ihrer blicke, deren Anmut, feurig starr
sie erhebt sich, ganz entblößt, doch vollkommen und bestimmt
und dann erzählt sie, in ihrer Schönheit, dass sie ist doch noch ein Kind

Dieses Mädchen, verworren wild, voller Kraft und voller Geist,

OH DIESER ANMUT 
DIESE SCHÖNHEIT
DIESE BLICKE

sie sagt leis,
oh liebe Freundin,

du willst doch nicht,
mir weis machen,
ich bin du,

deine Reinheit,
mit meiner,
nicht zu vergleichen ist.

Und mein Ich, es schaut mich an, so licht, leicht voller Seele.
Und als ich denke DAS BIN ICH, kommen die, die fehlen,
tausend Mädchen, sie bin ich, ich bin nicht mehr zu zählen.
TAUSEND GEFÜHLE: DAS BIN ICH
dann versinke ich in Tränen
Souleater Jan 2018
Wut macht sich in mir breit,
bin gewappnet, mach mich für den Kampf bereit
hab alles getan um uns zu schützen,
hab gemerkt das alles würde nichts nützen
Versteht nicht mal was ich fühle,
was für Gedanken ich mir mach und wie sehr ich mich bemühe

Stattdessen sitz ich hier,
wünschte einfach Flo wär bei mir,
den ihr hättet kennenlernen sollen,
doch es gibt wichtigeres, ihr *******das gar nicht richtig zu wollen
Hatte nach Mittwoch neue Hoffnung gefunden,
spielt keine Rolle, ihr seid frei und ungebunden
ich werde mich nicht weiter um Verständnis bemühen,
kein weiteres Gift versprühen,
werde mich einfach zurück ziehen und euch machen lassen,
versteh nicht wie ihr mich könnt hassen
hab doch alles für euch gegeben,
wollte noch so viel mit euch zusammen erleben


Weis nicht wie das weiter gehen soll,
spüre nur in mir steigt der Groll
vielleicht tut uns Abstand gut,
vielleicht geht dann auch die Wut

Kann nicht bleiben wie es ist,
denn bin dann nur noch mehr angepisst
tu alles damit es klappt,
aber egal was ich sag, ihr seid eingeschnappt

Hoffe wir werden mit der Zeit einen Weg finden,
die Zeit der Krise ohne weitere Schäden überwinden


Wollte morgen so viele Freuden mit euch teilen,
gemeinsam all unsere Wunden heilen
hab meine 100 Mauer endlich durchbrochen,
doch fühlt sich an als Brecht ihr mir jeden Knochen
hab meiner Familie von Flo erzählt,
wollte auch das ihr ihn auswählt
hatte mich tierisch auf morgen gefreut,
tief in mir gerade alles schreit und diese Entscheidung bereut

Ihr stellt eine Frage,
die ist für euch schon eine Aussage
hattet alles für euch schön geplant,
doch in mir drin bereits etwas mich warnt.....
Schade.
Echt schade.

Schade
um dich
für dich
auf dich.

Schaden
bei dir
von dir
in dir.

Du bist schade für mich.

Wie schade.
Echt zu schade.

Jeder wer dich liebt
wird geschadet sein;
ist heute froh
wird morgen leiden.

So ist es gewesen,
also wird es immer sein.
Ich hab es miterleben,
hatte ihr zugehören,
war glücklich genug zu ihr zugehören,
und hab seit damit aufgehört;
und hab seit selbst davon angehört-
Stell dir das vor!

Zu schade.
Echt schade.
Stell dir das vor!

Du hast uns als Spielzeuge angesehen.
Du hast uns als verzichtbar angesehen.
Stell dir das vor!

War selbst glücklich genug dazu zugehören.

Jeder, wer dich liebt
wird geschadet sein
wird im Arsch gebissen
wird vergiftet sein

Jeder, wer dich liebt,
wird Mitleid kriegen,
doch nicht von dir
doch ja dienetwegen.

Tanz.
Tanz zu der Musik.
Tanz zu der Musik deiner Exen.
Tanz zu der Musik du anregtest.

Leider, sie sind nicht Liebelieder.
Nein, sie sind nicht Liebelieder.
Leid, sie sind doch Leidlieder.
Wegen Seelenqual geschrieben.

So ist es gewesen,
so wird es immer sein.
Stell dir das vor!
Wird ein Tag ein Lied sein. :)
Will one day be a song.

Please do not attempt to translate this with an online dictionary or translation service unless you are already familiar with the language. If you complain to me about how Google Translate told you it translates, I'm going to tell you to **** right off. This will NOT literally translate; it relies heavily on puns.

I will translate if asked, but it may take a while for me to get it accurately into english for the connotations I want.
Das Mädel ist so scheissverwöhnt
denn sie kriegt ihr geliebtes Augenmerk,
doch würd' sie davon nichts mehr krieg'n
ob nicht für ihre Muschi und ****.
Ich schätze das heißt sie hat Glück.

Die Frau ist ja so scheissverwöhnt
und sie wisst sie sieht gut aus.
Sie wisst g'rade was sie damit kriegen kann
doch nur wenn man vergeltet.
Ich schätze das heißt sie hat Glück.

Die Dirne ist so scheissverwöhnt,
ein Opfer ihres Schattens;
es hängt nur von wie viel mehr Zeit
bevor er ihr ganz und gar frisst.
Ich schätze das heißt sie hat Glück.

Das Schlampe ist ja so scheissverwöhnt
denn sie kriegt das geliebte Augenmerk,
doch würd' sie davon nichts mehr krieg'n
ob nicht für ihre Muschi und ****.
Ich schätze das heißt sie hat Glück.
Das Mädel ist so scheissverwöhnt - The Girl is so ******* spoiled.
Ich schätze das heißt sie hat Glück. - I guess that means she gets/is lucky.

Not about any real person;
it's about a fictional character of mine.
A Girl in a dream of mine, whose name and face I cannot recall.
I do, however, remember how she made me feel. A result of that feeling is this poem.

Translation available upon request:
I must forewarn; it is rather ******.
You could just copy it into Google Translate, but if you do, you'll understand how it felt for me to grade the homework of the cute little German 1 kids who did the same thing in the other direction.
Plus, Google Translate is oblivious to puns and other innuendo.
Michael R Burch Oct 2020
Uyghur Poetry Translations

With my translations I am trying to build awareness of the plight of Uyghur poets and their people, who are being sent in large numbers to Chinese "reeducation" concentration camps which have been praised by Trump as "exactly" what is "needed."

Perhat Tursun (1969-????) is one of the foremost living Uyghur language poets, if he is still alive. Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. Apparently no one knows his present whereabouts or condition.

Because Perhat Tursun quoted Hermann Hesse I have included my translations of Hesse at the bottom of this page, including "Stages" or "Steps" from his novel "The Glass Bead Game" and excerpts from "Siddhartha."



Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
―Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?

Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?

In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?

When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes,...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?

In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?

TRANSLATOR NOTES: This is my interpretation (not necessarily correct) of the poem's frozen corpses left 300 years in the past. For the Uyghur people the Mongol period ended around 1760 when the Qing dynasty invaded their homeland, then called Dzungaria. Around a million people were slaughtered during the Qing takeover, and the Dzungaria territory was renamed Xinjiang. I imagine many Uyghurs fleeing the slaughters would have attempted to navigate treacherous mountain passes. Many of them may have died from starvation and/or exposure, while others may have been caught and murdered by their pursuers.



The Fog and the Shadows
adapted from a novel by Perhat Tursun
loose translation/interpretation by Michael R. Burch

“I began to realize the fog was similar to the shadows.”

I began to realize that, just as the exact shape of darkness is a shadow,
even so the exact shape of fog is disappearance
and the exact shape of a human being is also disappearance.
At this moment it seemed my body was vanishing into the human form’s final state.

After I arrived here,
it was as if the danger of getting lost
and the desire to lose myself
were merging strangely inside me.

While everything in that distant, gargantuan city where I spent my five college years felt strange to me; and even though the skyscrapers, highways, ditches and canals were built according to a single standard and shape, so that it wasn’t easy to differentiate them, still I never had the feeling of being lost. Everyone there felt like one person and they were all folded into each other. It was as if their faces, voices and figures had been gathered together like a shaman’s jumbled-up hair.

Even the men and women seemed identical.
You could only tell them apart by stripping off their clothes and examining them.
The men’s faces were beardless like women’s and their skin was very delicate and unadorned.
I was always surprised that they could tell each other apart.
Later I realized it wasn’t just me: many others were also confused.

For instance, when we went to watch the campus’s only TV in a corridor of a building where the seniors stayed when they came to improve their knowledge. Those elderly Uyghurs always argued about whether someone who had done something unusual in an earlier episode was the same person they were seeing now. They would argue from the beginning of the show to the end. Other people, who couldn’t stand such endless nonsense, would leave the TV to us and stalk off.

Then, when the classes began, we couldn’t tell the teachers apart.
Gradually we became able to tell the men from the women
and eventually we able to recognize individuals.
But other people remained identical for us.

The most surprising thing for me was that the natives couldn’t differentiate us either.
For instance, two police came looking for someone who had broken windows during a fight at a restaurant and had then run away.
They ordered us line up, then asked the restaurant owner to identify the culprit.
He couldn’t tell us apart even though he inspected us very carefully.
He said we all looked so much alike that it was impossible to tell us apart.
Sighing heavily, he left.



The Encounter
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

I asked her, why aren’t you afraid? She said her God.
I asked her, anything else? She said her People.
I asked her, anything more? She said her Soul.
I asked her if she was content? She said, I am Not.



The Distance
by Tahir Hamut
loose translation/interpretation by Michael R. Burch

We can’t exclude the cicadas’ serenades.
Behind the convex glass of the distant hospital building
the nurses watch our outlandish party
with their absurdly distorted faces.

Drinking watered-down liquor,
half-****, descanting through the open window,
we speak sneeringly of life, love, girls.
The cicadas’ serenades keep breaking in,
wrecking critical parts of our dissertations.

The others dream up excuses to ditch me
and I’m left here alone.

The cosmopolitan pyramid
of drained bottles
makes me feel
like I’m in a Turkish bath.

I lock the door:
Time to get back to work!

I feel like doing cartwheels.
I feel like self-annihilation.



Refuge of a Refugee
by Ablet Abdurishit Berqi aka Tarim
loose translation/interpretation by Michael R. Burch

I lack a passport,
so I can’t leave legally.
All that’s left is for me to smuggle myself to safety,
but I’m afraid I’ll be beaten black and blue at the border
and I can’t afford the trafficker.

I’m a smuggler of love,
though love has no national identity.
Poetry is my refuge,
where a refugee is most free.

The following excerpts, translated by Anne Henochowicz, come from an essay written by Tang Danhong about her final meeting with Dr. Ablet Abdurishit Berqi, aka Tarim. Tarim is a reference to the Tarim Basin and its Uyghur inhabitants...

I’m convinced that the poet Tarim Ablet Berqi the associate professor at the Xinjiang Education Institute, has been sent to a “concentration camp for educational transformation.” This scholar of Uyghur literature who conducted postdoctoral research at Israel’s top university, what kind of “educational transformation” is he being put through?

Chen Quanguo, the Communist Party secretary of Xinjiang, has said it’s “like the instruction at school, the order of the military, and the security of prison. We have to break their blood relations, their networks, and their roots.”

On a scorching summer day, Tarim came to Tel Aviv from Haifa. In a few days he would go back to Urumqi. I invited him to come say goodbye and once again prepared Sichuan cold noodles for him. He had already unfriended me on Facebook. He said he couldn’t eat, he was busy, and had to hurry back to Haifa. He didn’t even stay for twenty minutes. I can’t even remember, did he sit down? Did he have a glass of water? Yet this farewell shook me to my bones.

He said, “Maybe when I get off the plane, before I enter the airport, they’ll take me to a separate room and beat me up, and I’ll disappear.”

Looking at my shocked face, he then said, “And maybe nothing will happen …”

His expression was sincere. To be honest, the Tarim I saw rarely smiled. Still, layer upon layer blocked my powers of comprehension: he’s a poet, a writer, and a scholar. He’s an associate professor at the Xinjiang Education Institute. He can get a passport and come to Israel for advanced studies. When he goes back he’ll have an offer from Sichuan University to be a professor of literature … I asked, “Beat you up at the airport? Disappear? On what grounds?”

“That’s how Xinjiang is,” he said without any surprise in his voice. “When a Uyghur comes back from being abroad, that can happen.”…



This poem helps us understand the nomadic lifestyle of many Uyghurs, the hardships they endure, and the character it builds...

Iz (“Traces”)
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

We were children when we set out on this journey;
Now our grandchildren ride horses.

We were just a few when we set out on this arduous journey;
Now we're a large caravan leaving traces in the desert.

We leave our traces scattered in desert dunes' valleys
Where many of our heroes lie buried in sandy graves.

But don't say they were abandoned: amid the cedars
their resting places are decorated by springtime flowers!

We left the tracks, the station... the crowds recede in the distance;
The wind blows, the sand swirls, but here our indelible trace remains.

The caravan continues, we and our horses become thin,
But our great-grand-children will one day rediscover those traces.

The original Uyghur poem:

Yax iduq muxkul seperge atlinip mangghanda biz,
Emdi atqa mingidek bolup qaldi ene nevrimiz.
Az iduq muxkul seperge atlinip chiqanda biz,
Emdi chong karvan atalduq, qaldurup chollerde iz.
Qaldi iz choller ara, gayi davanlarda yene,
Qaldi ni-ni arslanlar dexit cholde qevrisiz.
Qevrisiz qaldi dimeng yulghun qizarghan dalida,
Gul-chichekke pukinur tangna baharda qevrimiz.
Qaldi iz, qaldi menzil, qaldi yiraqta hemmisi,
Chiqsa boran, kochse qumlar, hem komulmes izimiz.
Tohtimas karvan yolida gerche atlar bek oruq,
Tapqus hichbolmisa, bu izni bizning nevrimiz, ya chevrimiz.

Other poems of note by Abdurehim Otkur include "I Call Forth Spring" and "Waste, You Traitors, Waste!"



My Feelings
by Dolqun Yasin
loose translation/interpretation by Michael R. Burch

The light sinking through the ice and snow,
The hollyhock blossoms reddening the hills like blood,
The proud peaks revealing their ******* to the stars,
The morning-glories embroidering the earth’s greenery,
Are not light,
Not hollyhocks,
Not peaks,
Not morning-glories;
They are my feelings.

The tears washing the mothers’ wizened faces,
The flower-like smiles suddenly brightening the girls’ visages,
The hair turning white before age thirty,
The night which longs for light despite the sun’s laughter,
Are not tears,
Not smiles,
Not hair,
Not night;
They are my nomadic feelings.

Now turning all my sorrow to passion,
Bequeathing to my people all my griefs and joys,
Scattering my excitement like flowers festooning fields,
I harvest all these, then tenderly glean my poem.

Therefore the world is this poem of mine,
And my poem is the world itself.



To My Brother the Warrior
by Téyipjan Éliyow
loose translation/interpretation by Michael R. Burch

When I accompanied you,
the commissioners called me a child.
If only I had been a bit taller
I might have proved myself in battle!

The commission could not have known
my commitment, despite my youth.
If only they had overlooked my age and enlisted me,
I'd have given that enemy rabble hell!

Now, brother, I’m an adult.
Doubtless, I’ll join the service soon.
Soon enough, I’ll be by your side,
battling the enemy: I’ll never surrender!

Another poem of note by Téyipjan Éliyow is "Neverending Song."

Keywords/Tags: Uyghur, translation, Uighur, Xinjiang, elegy, Kafka, China, Chinese, reeducation, prison, concentration camp, desert, nomad, nomadic, race, racism, discrimination, Islam, Islamic, Muslim, mrbuyghur



Chinese Poets: English Translations

These are modern English translations of poems by some of the greatest Chinese poets of all time, including Du Fu, Huang E, Huang O, Li Bai, Li Ching-jau, Li Qingzhao, Po Chu-I, Tzu Yeh, Yau Ywe-Hwa and Xu Zhimo.



Lines from Laolao Ting Pavilion
by Li Bai (701-762)  
loose translation/interpretation by Michael R. Burch

The spring breeze knows partings are bitter;
The willow twig knows it will never be green again.



A Toast to Uncle Yun
by Li Bai (701-762)  
loose translation/interpretation by Michael R. Burch

Water reforms, though we slice it with our swords;
Sorrow returns, though we drown it with our wine.

Li Bai (701-762)    was a romantic figure who has been called the Lord Byron of Chinese poetry. He and his friend Du Fu (712-770)    were the leading poets of the Tang Dynasty era, which has been called the 'Golden Age of Chinese poetry.' Li Bai is also known as Li Po, Li Pai, Li T'ai-po, and Li T'ai-pai.



Moonlit Night
by Du Fu (712-770)  
loose translation/interpretation by Michael R. Burch

Alone in your bedchamber
you gaze out at the Fu-Chou moon.

Here, so distant, I think of our children,
too young to understand what keeps me away
or to remember Ch'ang-an...

A perfumed mist, your hair's damp ringlets!
In the moonlight, your arms' exquisite jade!

Oh, when can we meet again within your bed's drawn curtains,
and let the heat dry our tears?



Moonlit Night
by Du Fu (712-770)  
loose translation/interpretation by Michael R. Burch

Tonight the Fu-Chou moon
watches your lonely bedroom.

Here, so distant, I think of our children,
too young to understand what keeps me away
or to remember Ch'ang-an...

By now your hair will be damp from your bath
and fall in perfumed ringlets;
your jade-white arms so exquisite in the moonlight!

Oh, when can we meet again within those drawn curtains,
and let the heat dry our tears?



Lone Wild Goose
by Du Fu (712-770)  
loose translation/interpretation by Michael R. Burch

The abandoned goose refuses food and drink;
he cries querulously for his companions.

Who feels kinship for that strange wraith
as he vanishes eerily into the heavens?

You watch it as it disappears;
its plaintive calls cut through you.

The indignant crows ignore you both:
the bickering, bantering multitudes.

Du Fu (712-770)    is also known as Tu Fu. The first poem is addressed to the poet's wife, who had fled war with their children. Ch'ang-an is an ironic pun because it means 'Long-peace.'



The Red Cockatoo
by Po Chu-I (772-846)  
loose translation/interpretation by Michael R. Burch

A marvelous gift from Annam—
a red cockatoo,
bright as peach blossom,
fluent in men's language.

So they did what they always do
to the erudite and eloquent:
they created a thick-barred cage
and shut it up.

Po Chu-I (772-846)    is best known today for his ballads and satirical poems. Po Chu-I believed poetry should be accessible to commoners and is noted for his simple diction and natural style. His name has been rendered various ways in English: Po Chu-I, Po Chü-i, Bo Juyi and Bai Juyi.



The Migrant Songbird
Li Qingzhao aka Li Ching-chao (c.1084-1155)  
loose translation/interpretation by Michael R. Burch

The migrant songbird on the nearby yew
brings tears to my eyes with her melodious trills;
this fresh downpour reminds me of similar spills:
another spring gone, and still no word from you...



The Plum Blossoms
Li Qingzhao aka Li Ching-chao (c.1084-1155)  
loose translation/interpretation by Michael R. Burch

This year with the end of autumn
I find my reflection graying at the edges.
Now evening gales hammer these ledges...
what shall become of the plum blossoms?

Li Qingzhao was a poet and essayist during the Song dynasty. She is generally considered to be one of the greatest Chinese poets. In English she is known as Li Qingzhao, Li Ching-chao and The Householder of Yi'an.



Star Gauge
Sui Hui (c.351-394 BC)  
loose translation/interpretation by Michael R. Burch

So much lost so far away
on that distant rutted road.

That distant rutted road
wounds me to the heart.

Grief coupled with longing,
so much lost so far away.

Grief coupled with longing
wounds me to the heart.

This house without its master;
the bed curtains shimmer, gossamer veils.

The bed curtains shimmer, gossamer veils,
and you are not here.

Such loneliness! My adorned face
lacks the mirror's clarity.

I see by the mirror's clarity
my Lord is not here. Such loneliness!

Sui Hui, also known as Su Hui and Lady Su, appears to be the first female Chinese poet of note. And her 'Star Gauge' or 'Sphere Map' may be the most impressive poem written in any language to this day, in terms of complexity. 'Star Gauge' has been described as a palindrome or 'reversible' poem, but it goes far beyond that. According to contemporary sources, the original poem was shuttle-woven on brocade, in a circle, so that it could be read in multiple directions. Due to its shape the poem is also called Xuanji Tu ('Picture of the Turning Sphere') . The poem is now generally placed in a grid or matrix so that the Chinese characters can be read horizontally, vertically and diagonally. The story behind the poem is that Sui Hui's husband, Dou Tao, the governor of Qinzhou, was exiled to the desert. When leaving his wife, Dou swore to remain faithful. However, after arriving at his new post, he took a concubine. Lady Su then composed a circular poem, wove it into a piece of silk embroidery, and sent it to him. Upon receiving the masterwork, he repented. It has been claimed that there are up to 7,940 ways to read the poem. My translation above is just one of many possible readings of a portion of the poem.



Reflection
Xu Hui (627-650)  
loose translation/interpretation by Michael R. Burch

Confronting the morning she faces her mirror;
Her makeup done at last, she paces back and forth awhile.
It would take vast mountains of gold to earn one contemptuous smile,
So why would she answer a man's summons?

Due to the similarities in names, it seems possible that Sui Hui and Xu Hui were the same poet, with some of her poems being discovered later, or that poems written later by other poets were attributed to her.



Waves
Zhai Yongming (1955-)  
loose translation/interpretation by Michael R. Burch

The waves manhandle me like a midwife pounding my back relentlessly,
and so the world abuses my body—
accosting me, bewildering me, according me a certain ecstasy...



Monologue
Zhai Yongming (1955-)  
loose translation/interpretation by Michael R. Burch

I am a wild thought, born of the abyss
and—only incidentally—of you. The earth and sky
combine in me—their concubine—they consolidate in my body.

I am an ordinary embryo, encased in pale, watery flesh,
and yet in the sunlight I dazzle and amaze you.

I am the gentlest, the most understanding of women.
Yet I long for winter, the interminable black night, drawn out to my heart's bleakest limit.

When you leave, my pain makes me want to ***** my heart up through my mouth—
to destroy you through love—where's the taboo in that?

The sun rises for the rest of the world, but only for you do I focus the hostile tenderness of my body.
I have my ways.

A chorus of cries rises. The sea screams in my blood but who remembers me?
What is life?

Zhai Yongming is a contemporary Chinese poet, born in Chengdu in 1955. She was one of the instigators and prime movers of the 'Black Tornado' of women's poetry that swept China in 1986-1989. Since then Zhai has been regarded as one of China's most prominent poets.



Pyre
Guan Daosheng (1262-1319)  
loose translation/interpretation by Michael R. Burch

You and I share so much desire:
this love―like a fire—
that ends in a pyre's
charred coffin.



'Married Love' or 'You and I' or 'The Song of You and Me'
Guan Daosheng (1262-1319)  
loose translation/interpretation by Michael R. Burch

You and I shared a love that burned like fire:
two lumps of clay in the shape of Desire
molded into twin figures. We two.
Me and you.

In life we slept beneath a single quilt,
so in death, why any guilt?
Let the skeptics keep scoffing:
it's best to share a single coffin.

Guan Daosheng (1262-1319)    is also known as Kuan Tao-Sheng, Guan Zhongji and Lady Zhongji. A famous poet of the early Yuan dynasty, she has also been called 'the most famous female painter and calligrapher in the Chinese history... remembered not only as a talented woman, but also as a prominent figure in the history of bamboo painting.' She is best known today for her images of nature and her tendency to inscribe short poems on her paintings.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I heard my love was going to Yang-chou
So I accompanied him as far as Ch'u-shan.
For just a moment as he held me in his arms
I thought the swirling river ceased flowing and time stood still.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Will I ever hike up my dress for you again?
Will my pillow ever caress your arresting face?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Night descends...
I let my silken hair spill down my shoulders as I part my thighs over my lover.
Tell me, is there any part of me not worthy of being loved?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I will wear my robe loose, not bothering with a belt;
I will stand with my unpainted face at the reckless window;
If my petticoat insists on fluttering about, shamelessly,
I'll blame it on the unruly wind!



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

When he returns to my embrace,
I'll make him feel what no one has ever felt before:
Me absorbing him like water
Poured into a wet clay jar.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Bare branches tremble in a sudden breeze.
Night deepens.
My lover loves me,
And I am pleased that my body's beauty pleases him.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Do you not see
that we
have become like branches of a single tree?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I could not sleep with the full moon haunting my bed!
I thought I heard―here, there, everywhere―
disembodied voices calling my name!
Helplessly I cried 'Yes! ' to the phantom air!



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I have brought my pillow to the windowsill
so come play with me, tease me, as in the past...
Or, with so much resentment and so few kisses,
how much longer can love last?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

When she approached you on the bustling street, how could you say no?
But your disdain for me is nothing new.
Squeaking hinges grow silent on an unused door
where no one enters anymore.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I remain constant as the Northern Star
while you rush about like the fickle sun:
rising in the East, drooping in the West.

Tzŭ-Yeh (or Tzu Yeh)    was a courtesan of the Jin dynasty era (c.400 BC)    also known as Lady Night or Lady Midnight. Her poems were pinyin ('midnight songs') . Tzŭ-Yeh was apparently a 'sing-song' girl, perhaps similar to a geisha trained to entertain men with music and poetry. She has also been called a 'wine shop girl' and even a professional concubine! Whoever she was, it seems likely that Rihaku (Li-Po)    was influenced by the lovely, touching (and often very ****)    poems of the 'sing-song' girl. Centuries later, Arthur Waley was one of her translators and admirers. Waley and Ezra Pound knew each other, and it seems likely that they got together to compare notes at Pound's soirees, since Pound was also an admirer and translator of Chinese poetry. Pound's most famous translation is his take on Li-Po's 'The River Merchant's Wife: A Letter.' If the ancient 'sing-song' girl influenced Li-Po and Pound, she was thus an influence―perhaps an important influence―on English Modernism. The first Tzŭ-Yeh poem makes me think that she was, indeed, a direct influence on Li-Po and Ezra Pound.―Michael R. Burch



The Day after the Rain
Lin Huiyin (1904-1955)  
loose translation/interpretation by Michael R. Burch

I love the day after the rain
and the meadow's green expanses!
My heart endlessly rises with wind,
gusts with wind...
away the new-mown grasses and the fallen leaves...
away the clouds like smoke...
vanishing like smoke...



Music Heard Late at Night
Lin Huiyin (1904-1955)  
loose translation/interpretation by Michael R. Burch

for Xu Zhimo

I blushed,
hearing the lovely nocturnal tune.

The music touched my heart;
I embraced its sadness, but how to respond?

The pattern of life was established eons ago:
so pale are the people's imaginations!

Perhaps one day You and I
can play the chords of hope together.

It must be your fingers gently playing
late at night, matching my sorrow.

Lin Huiyin (1904-1955) , also known as Phyllis Lin and Lin Whei-yin, was a Chinese architect, historian, novelist and poet. Xu Zhimo died in a plane crash in 1931, allegedly flying to meet Lin Huiyin.



Saying Goodbye to Cambridge Again
Xu Zhimo (1897-1931)  
loose translation/interpretation by Michael R. Burch

Quietly I take my leave,
as quietly as I came;
quietly I wave good-bye
to the sky's dying flame.

The riverside's willows
like lithe, sunlit brides
reflected in the waves
move my heart's tides.

Weeds moored in dark sludge
sway here, free of need,
in the Cam's gentle wake...
O, to be a waterweed!

Beneath shady elms
a nebulous rainbow
crumples and reforms
in the soft ebb and flow.

Seek a dream? Pole upstream
to where grass is greener;
rig the boat with starlight;
sing aloud of love's splendor!

But how can I sing
when my song is farewell?
Even the crickets are silent.
And who should I tell?

So quietly I take my leave,
as quietly as I came;
gently I flick my sleeves...
not a wisp will remain.

(6 November 1928)  

Xu Zhimo's most famous poem is this one about leaving Cambridge. English titles for the poem include 'On Leaving Cambridge, ' 'Second Farewell to Cambridge, ' 'Saying Goodbye to Cambridge Again, '  and 'Taking Leave of Cambridge Again.'



These are my modern English translations of poems by the Chinese poet Huang E (1498-1569) , also known as Huang Xiumei. She has been called the most outstanding female poet of the Ming Dynasty, and her husband its most outstanding male poet. Were they poetry's first power couple? Her father Huang Ke was a high-ranking official of the Ming court and she married Yang Shen, the prominent son of Grand Secretary Yang Tinghe. Unfortunately for the young power couple, Yang Shen was exiled by the emperor early in their marriage and they lived largely apart for 30 years. During their long separations they would send each other poems which may belong to a genre of Chinese poetry I have dubbed 'sorrows of the wild geese' …

Sent to My Husband
by Huang E
loose translation/interpretation by Michael R. Burch

The wild geese never fly beyond Hengyang...
how then can my brocaded words reach Yongchang?
Like wilted willow flowers I am ill-fated indeed;
in that far-off foreign land you feel similar despair.
'Oh, to go home, to go home! ' you implore the calendar.
'Oh, if only it would rain, if only it would rain! ' I complain to the heavens.
One hears hopeful rumors that you might soon be freed...
but when will the Golden **** rise in Yelang?

A star called the Golden **** was a symbol of amnesty to the ancient Chinese. Yongchang was a hot, humid region of Yunnan to the south of Hengyang, and was presumably too hot and too far to the south for geese to fly there.



Luo Jiang's Second Complaint
by Huang E
loose translation/interpretation by Michael R. Burch

The green hills vanished,
pedestrians passed by
disappearing beyond curves.

The geese grew silent, the horseshoes timid.

Winter is the most annoying season!

A lone goose vanished into the heavens,
the trees whispered conspiracies in Pingwu,
and people huddling behind buildings shivered.



Bitter Rain, an Aria of the Yellow Oriole
by Huang E
loose translation/interpretation by Michael R. Burch

These ceaseless rains make the spring shiver:
even the flowers and trees look cold!
The roads turn to mud;
the river's eyes are tired and weep into in a few bays;
the mountain clouds accumulate like ***** dishes,
and the end of the world seems imminent, if jejune.

I find it impossible to send books:
the geese are ruthless and refuse to fly south to Yunnan!



Broken-Hearted Poem
by Huang E
loose translation/interpretation by Michael R. Burch

My tears cascade into the inkwell;
my broken heart remains at a loss for words;
ever since we held hands and said farewell,
I have been too listless to paint my eyebrows;
no medicine can cure my night-sweats,
no wealth repurchase our lost youth;
and how can I persuade that ****** bird singing in the far hills
to tell a traveler south of the Yangtze to return home?



Hermann Hesse

Hermann Karl Hesse (1877-1962) was a German-Swiss poet, novelist, essayist, painter and mystic. Hesse’s best-known works include Steppenwolf, Siddhartha, Demian, Narcissus and Goldmund and The Glass Bead Game. One of Germany’s greatest writers, Hesse was awarded the Nobel Prize in Literature in 1946.

"Stages" or "Steps"
by Hermann Hesse
from his novel The Glass Bead Game
loose translation/interpretation by Michael R. Burch

As every flower wilts and every youth
must wilt and exit life from a curtained stage,
so every virtue—even our truest truth—
blooms some brief time and cannot last forever.
Since life may summons death at any age
we must prepare for death’s obscene endeavor,
meet our end with courage and without remorse,
forego regret and hopes of some reprieve,
embrace death’s end, as life’s required divorce,
some new beginning, calling us to live.
Thus let us move, serene, beyond our fear,
and let no sentiments detain us here.

The Universal Spirit would not chain us,
but elevates us slowly, stage by stage.
If we demand a halt, our fears restrain us,
caught in the webs of creaturely defense.
We must prepare for imminent departure
or else be bound by foolish “permanence.”
Death’s hour may be our swift deliverance,
from which we speed to fresher, newer spaces,
and Life may summons us to bolder races.
So be it, heart! Farewell, and adieu, then!



The Poet
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Only upon me, the lonely one,
Do this endless night’s stars shine
As the fountain gurgles its faery song.

For me alone, the lonely one,
The shadows of vagabond clouds
Float like dreams over slumbering farms.

What is mine lies beyond possession:
Neither manor, nor pasture,
Neither forest, nor hunting permit …

What is mine belongs to no one:
The plunging brook beyond the veiling woods,
The terrifying sea,
The chick-like chatter of children at play,
The weeping and singing of a lonely man longing for love.

The temples of the gods are mine, also,
And the distant past’s aristocratic castles.

And mine, no less, the luminous vault of heaven,
My future home …

Often in flights of longing my soul soars heavenward,
Hoping to gaze on the halls of the blessed,
Where Love, overcoming the Law, unconditional Love for All,
Leaves them all nobly transformed:
Farmers, kings, tradesman, bustling sailors,
Shepherds, gardeners, one and all,
As they gratefully celebrate their heavenly festivals.

Only the poet is unaccompanied:
The lonely one who continues alone,
The recounter of human longing,
The one who sees the pale image of a future,
The fulfillment of a world
That has no further need of him.
Many garlands
Wilt on his grave,
But no one cares or remembers him.



On a Journey to Rest
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Don't be downcast, the night is soon over;
then we can watch the pale moon hover
over the dawning land
as we rest, hand in hand,
laughing secretly to ourselves.

Don't be downcast, the time will soon come
when we, too, can rest
(our small crosses will stand, blessed,
on the edge of the road together;
the rain, then the snow will fall,
and the winds come and go)
heedless of the weather.



Lonesome Night
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Dear brothers, who are mine,
All people, near and far,
Wishing on every star,
Imploring relief from pain;

My brothers, stumbling, dumb,
Each night, as pale stars ache,
Lift thin, limp hands for crumbs,
mutter and suffer, awake;

Poor brothers, commonplace,
Pale sailors, who must live
Without a bright guide above,
We share a common face.

Return my welcome.



How Heavy the Days
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

How heavy the days.
Not a fire can warm me,
Nor a sun brighten me!
Everything barren,
Everything bare,
Everything utterly cold and merciless!
Now even the once-beloved stars
Look distantly down,
Since my heart learned
Love can die.



Without You
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

My pillow regards me tonight
Comfortless as a gravestone;
I never thought it would be so bitter
To face the night alone,
Not to lie asleep entangled in your hair.

I lie alone in this silent house,
The hanging lamp softly dimmed,
Then gently extend my hands
To welcome yours …
Softly press my warm mouth
To yours …
Only to kiss myself,
Then suddenly I'm awake
And the night grows colder still.

The star in the window winks knowingly.
Where is your blonde hair,
Your succulent mouth?

Now I drink pain in every former delight,
Find poison in every wine;
I never knew it would be so bitter
To face the night alone,
Alone, without you.



Secretly We Thirst…
by Hermann Hesse
from his novel The Glass Bead Game
loose translation/interpretation by Michael R. Burch

Charismatic, spiritual, with the gracefulness of arabesques,
our lives resemble fairies’ pirouettes,
spinning gently through the nothingness
to which we sacrifice our beings and the present.

Whirling dreams of quintessence and loveliness,
like breathing in perfect harmony,
while beneath your bright surface
blackness broods, longing for blood and barbarity.

Spinning aimlessly in emptiness,
dancing (as if without distress), always ready to play,
yet, secretly, we thirst for reality
for the conceiving, for the birth pangs, for suffering and death.

Doch heimlich dürsten wir…

Anmutig, geistig, arabeskenzart
*******unser Leben sich wie das von Feen
In sanften Tänzen um das Nichts zu drehen,
Dem wir geopfert Sein und Gegenwart.

Schönheit der Träume, holde Spielerei,
So hingehaucht, so reinlich abgestimmt,
Tief unter deiner heiteren Fläche glimmt
Sehnsucht nach Nacht, nach Blut, nach Barbarei.

Im Leeren dreht sich, ohne Zwang und Not,
Frei unser Leben, stets zum Spiel bereit,
Doch heimlich dürsten wir nach Wirklichkeit,
Nach Zeugung und Geburt, nach Leid und Tod.



Across The Fields
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Across the sky, the clouds sweep,
Across the fields, the wind blunders,
Across the fields, the lost child
Of my mother wanders.

Across the street, the leaves sweep,
Across the trees, the starlings cry;
Across the distant mountains,
My home must lie.



EXCERPTS FROM "THE SON OF THE BRAHMAN"
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

In the house-shade,
by the sunlit riverbank beyond the bobbing boats,
in the Salwood forest’s deep shade,
and beneath the shade of the fig tree,
that’s where Siddhartha grew up.

Siddhartha, the handsomest son of the Brahman,
like a young falcon,
together with his friend Govinda, also the son of a Brahman,
like another young falcon.

Siddhartha!

The sun tanned his shoulders lightly by the riverbanks when he bathed,
as he performed the sacred ablutions,
the sacred offerings.

Shade poured into his black eyes
whenever he played in the mango grove,
whenever his mother sang to him,
whenever the sacred offerings were made,
whenever his father, the esteemed scholar, instructed him,
whenever the wise men advised him.

For a long time, Siddhartha had joined in the wise men’s palaver,
and had also practiced debate
and the arts of reflection and meditation
with his friend Govinda.

Siddhartha already knew how to speak the Om silently, the word of words,
to speak it silently within himself while inhaling,
to speak it silently without himself while exhaling,
always with his soul’s entire concentration,
his forehead haloed by the glow of his lucid spirit.

He already knew how to feel Atman in his being’s depths,
an indestructible unity with the universe.

Joy leapt in his father’s heart for his son,
so quick to learn, so eager for knowledge.

Siddhartha!

He saw Siddhartha growing up to become a great man:
a wise man and a priest,
a prince among the Brahmans.

Bliss leapt in his mother’s breast when she saw her son's regal carriage,
when she saw him sit down,
when she saw him rise.

Siddhartha!

So strong, so handsome,
so stately on those long, elegant legs,
and when bowing to his mother with perfect respect.

Siddhartha!

Love nestled and fluttered in the hearts of the Brahmans’ daughters when Siddhartha passed by with his luminous forehead, with the aspect of a king, with his lean hips.

But more than all the others Siddhartha was loved by Govinda, his friend, also the son of a Brahman.

Govinda loved Siddhartha’s alert eyes and kind voice,
loved his perfect carriage and the perfection of his movements,
indeed, loved everything Siddhartha said and did,
but what Govinda loved most was Siddhartha’s spirit:
his transcendent yet passionate thoughts,
his ardent will, his high calling. …

Govinda wanted to follow Siddhartha:

Siddhartha the beloved!

Siddhartha the splendid!



Thus Siddhartha was loved by all, a joy to all, a delight to all.

But alas, Siddhartha did not delight himself. … His heart lacked joy. …

For Siddhartha had begun to nurse discontent deep within himself.
These are my modern English translations of poems by Uyghur poets, Chinese poets and the German poet Hermann Hesse.
Max Neumann Dec 2019
wieso es nicht gelang
wieso es gelang

als sie mich suchten zum liebemachen
als sie mich fanden zum liebemachen

wer von ihnen sang
wer von ihnen sang

sie kamen in scharen
mit freunden verwandten
all jene damen
all jene herren

ich weiß nicht wann
ich weiß nicht wo

doch ich weiß wie
ich weiß es wie

mir ist bewusst:
dichter und autoren werden
keine liebe füreinander hegen

(poet's note: my opinion on
the last three verses above has
fundamentally changed since i been
publishing here.)

liebe mich freund
liebe mich freundin

gib mir
schenk mir
suche mich
finde mich

ich habe mich auf der suche nämlich
versucht

kennst du, bruder, den weg?
den zugfahrplan?
die bedeutung der stahlstreben?

ich brauche eine antwort von
den damen
den herren

finde mich
suche mich
verschenke mich
vergib mir denn

ich schrieb über zivilisationen
von witterung und gier

witterung und gier
freunde sind zwischen dem glitzern
auf dem fluss versteckt wie perlen

sie aufzuspüren zwischen dem wittern
zwischen dem wittern
während des witterns

ich weiß nicht ob du weißt wovon
ich rede
ich rede

aber das ist in ordnung freund
aber das ist ok freundin

wir müssen bloß bruder
wir müssen bloß schwester
fragen

sie sitzen am gleis bei den zügen
sie sind immer da
wie der

“ICH-BIN-DA” aus der kinderbibel
meines sohnes

verstehst du das?
begreifst du das?
fühlst du mich?

viele afro-amerikaner fragen
“you feel me?” wenn sie
etwas ausdrücken und teilen wollen

ich liebe
diesen ausdruck
er zeugt von
etwas gutem, das manchen
menschen fehlt

auf der brust trage ich das tattoo
welches du abschriebst
in einer stunde aus

schatten
witterung
gier
ich wollte das
ich wollte dass

du zu mir kamst
zwischen den schatten
unter der gier
über der witterung

in einem augenblick des
“you feel me”

wie unsere häute glänzten
wie unsere augen glitzerten
wie unsere hände zitterten

wie wir…

ach komm!
was sage ich dir, freund
was sage ich dir, freundin

du weißt es doch dir
ist es bewusst denn du schriebst
mein tattoo ab in

ein buch mit perlweißen seiten
ein buch mit onyxschwarzen seiten

du bist perlweiß freund
du bist onyxschwarz freundin

du bist perlweiß freundin
du bist onyxschwarz freund

ich liebe habeshas
ich liebe äthiopien
ich liebe meine frau
ich liebe meinen sohn
ich liebe meine tochter

you feel me?
I don't know if I should translate this poem/song of mine into English. Not sure yet.

Check out "distances" which I wrote and translated:

https://hellopoetry.com/poem/3404286/distances/

Today is a good day.
Michael R Burch Apr 2020
The Making of a Poet
by Michael R. Burch

While I don’t consider “Poetry” to be my best poem—I wrote the first version in my teens—it’s a poem that holds special meaning for me. I consider it my Ars Poetica. Here’s how I came to write “Poetry” as a teenager ...

When I was eleven years old, my father, a staff sergeant in the US Air Force, was stationed in Wiesbaden, Germany. We were forced to live off-base for two years, in a tiny German village where there were no other American children to play with, and no English radio or TV stations. To avoid complete boredom, I began going to the base library, checking out eight books at a time (the limit), reading them in a few days, then continually repeating the process. I quickly exhausted the library’s children’s fare and began devouring adult novels along with a plethora of books about history, science and nature.

In the fifth grade, I tested at the reading level of a college sophomore and was put in a reading group of one. I was an incredibly fast reader: I flew through books like crazy. I was reading Austen, Dickens, Hardy, et al, while my classmates were reading … whatever one normally reads in grade school. My grades shot through the roof and from that day forward I was always the top scholar in my age group, wherever I went.

But being bright and well-read does not invariably lead to happiness. I was tall, scrawny, introverted and socially awkward. I had trouble making friends. I began to dabble in poetry around age thirteen, but then we were finally granted base housing and for two years I was able to focus on things like marbles, quarters, comic books, baseball, basketball and football. And, from an incomprehensible distance, girls.

When I was fifteen my father retired from the Air Force and we moved back to his hometown of Nashville. While my parents were looking for a house, we lived with my grandfather and his third wife. They didn’t have air-conditioning and didn’t seem to believe in hot food—even the peas and beans were served cold!—so I was sweaty, hungry, lonely, friendless and miserable. It was at this point that I began to write poetry seriously. I’m not sure why. Perhaps because my options were so limited and the world seemed so impossibly grim and unfair.

Writing poetry helped me cope with my loneliness and depression. I had feelings of deep alienation and inadequacy, but suddenly I had found something I could do better than anyone around me. (Perhaps because no one else was doing it at all?)

However, I was a perfectionist and poetry can be very tough on perfectionists. I remember becoming incredibly frustrated and angry with myself. Why wasn’t I writing poetry like Shelley and Keats at age fifteen? I destroyed all my poems in a fit of pique. Fortunately, I was able to reproduce most of the better poems from memory, but two in particular were lost forever and still haunt me.

In the tenth grade, at age sixteen, I had a major breakthrough. My English teacher gave us a poetry assignment. We were instructed to create a poetry booklet with five chapters of our choosing. I still have my booklet, a treasured memento, banged out on a Corona typewriter with cursive script, which gave it a sort of elegance, a cachet. My chosen chapters were: Rock Songs, English Poems, Animal Poems, Biblical Poems, and ta-da, My Poems! Audaciously, alongside the poems of Shakespeare, Burns and Tennyson, I would self-publish my fledgling work!

My teacher wrote “This poem is beautiful” beside one my earliest compositions, “Playmates.” Her comment was like rocket fuel to my stellar aspirations. Surely I was next Keats, the next Shelley! Surely immediate and incontrovertible success was now fait accompli, guaranteed!

Of course I had no idea what I was getting into. How many fifteen-year-old poets can compete with the immortal bards? I was in for some very tough sledding because I had good taste in poetry and could tell the difference between merely adequate verse and the real thing. I continued to find poetry vexing. Why the hell wouldn’t it cooperate and anoint me its next Shakespeare, pronto?

Then I had another breakthrough. I remember it vividly. I working at a McDonald’s at age seventeen, salting away money for college because my parents had informed me they didn’t have enough money to pay my tuition. Fortunately, I was able to earn a full academic scholarship, but I still needed to make money for clothes, dating (hah!), etc. I was sitting in the McDonald’s break room when I wrote a poem, “Reckoning” (later re-titled “Observance”), that sorta made me catch my breath. Did I really write that? For the first time, I felt like a “real poet.”

Observance
by Michael R. Burch

Here the hills are old, and rolling
casually in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains . . .

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops . . .

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in . . .

Another poem, “Infinity,” written around age eighteen, again made me feel like a real poet.



Infinity
by Michael R. Burch

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth’s wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity . . . windswept and blue.

Now, two “real poems” in two years may not seem like a big deal to non-poets. But they were very big deals to me. I would go off to college feeling that I was, really, a real poet, with two real poems under my belt. I felt like someone, at last. I had, at least, potential.

But I was in for another rude shock. Being a good reader of poetry—good enough to know when my own poems were falling far short of the mark—I was absolutely floored when I learned that impostors were controlling Poetry’s fate! These impostors were claiming that meter and rhyme were passé, that honest human sentiment was something to be ridiculed and dismissed, that poetry should be nothing more than concrete imagery, etc.

At first I was devastated, but then I quickly became enraged. I knew the difference between good poetry and bad. I could feel it in my flesh, in my bones. Who were these impostors to say that bad poetry was good, and good was bad? How dare they? I was incensed! I loved Poetry. I saw her as my savior because she had rescued me from depression and feelings of inadequacy. So I made a poetic pledge to help save my Savior from the impostors:



Poetry
by Michael R. Burch

Poetry, I found you where at last they chained and bound you;
with devices all around you to torture and confound you,
I found you—shivering, bare.

They had shorn your raven hair and taken both your eyes
which, once cerulean as Gogh’s skies, had leapt with dawn to wild surmise
of what was waiting there.

Your back was bent with untold care; there savage brands had left cruel scars
as though the wounds of countless wars; your bones were broken with the force
with which they’d lashed your flesh so fair.

You once were loveliest of all. So many nights you held in thrall
a scrawny lad who heard your call from where dawn’s milling showers fall—
pale meteors through sapphire air.

I learned the eagerness of youth to temper for a lover’s touch;
I felt you, tremulant, reprove each time I fumbled over-much.
Your merest word became my prayer.

You took me gently by the hand and led my steps from boy to man;
now I look back, remember when—you shone, and cannot understand
why here, tonight, you bear their brand.

I will take and cradle you in my arms, remindful of the gentle charms
you showed me once, of yore;
and I will lead you from your cell tonight—back into that incandescent light
which flows out of the core of a sun whose robes you wore.
And I will wash your feet with tears for all those blissful years . . .
my love, whom I adore.

Originally published by The Lyric

I consider "Poetry" to be my Ars Poetica. However, the poem has been misinterpreted as the poet claiming to be Poetry's  sole "savior." The poet never claims to be a savior or hero, but more like a member of a rescue operation. The poem says that when Poetry is finally freed, in some unspecified way, the poet will be there to take her hand and watch her glory be re-revealed to the world. The poet expresses love for Poetry, and gratitude, but never claims to have done anything heroic himself. This is a poem of love, compassion and reverence. Poetry is the Messiah, not the poet. The poet washes her feet with his tears, like Mary Magdalene.



These are other poems I have written since, that I particularly like, and hope you like them too ...

In this Ordinary Swoon
by Michael R. Burch

In this ordinary swoon
as I pass from life to death,
I feel no heat from the cold, pale moon;
I feel no sympathy for breath.

Who I am and why I came,
I do not know; nor does it matter.
The end of every man’s the same
and every god’s as mad as a hatter.

I do not fear the letting go;
I only fear the clinging on
to hope when there’s no hope, although
I lift my face to the blazing sun

and feel the greater intensity
of the wilder inferno within me.



Second Sight
by Michael R. Burch

I never touched you—
that was my mistake.

Deep within,
I still feel the ache.

Can an unformed thing
eternally break?

Now, from a great distance,
I see you again

not as you are now,
but as you were then—

eternally present
and Sovereign.



Mending
by Michael R. Burch

for the survivors of 9-11

I am besieged with kindnesses;
sometimes I laugh,
delighted for a moment,
then resume
the more seemly occupation of my craft.

I do not taste the candies...

The perfume
of roses is uplifted
in a draft
that vanishes into the ceiling’s fans

which spin like old propellers
till the room
is full of ghostly bits of yarn...

My task
is not to knit,

but not to end too soon.

This poem is dedicated to the victims of 9-11 and their families and friends.



Love Unfolded Like a Flower
by Michael R. Burch

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end . . .
yes, friendships end and even roses die.



Shadowselves
by Michael R. Burch

In our hearts, knowing
fewer days―and milder―beckon,
how now are we to measure
that wick by which we reckon
the time we have remaining?

We are shadows
spawned by a blue spurt of candlelight.
Darkly, we watch ourselves flicker.
Where shall we go when the flame burns less bright?
When chill night steals our vigor?

Why are we less than ourselves? We are shadows.
Where is the fire of our youth? We grow cold.
Why does our future loom dark? We are old.
And why do we shiver?

In our hearts, seeing
fewer days―and briefer―breaking,
now, even more, we treasure
this brittle leaf-like aching
that tells us we are living.



Dust (II)
by Michael R. Burch

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?



Leave Taking (II)
by Michael R. Burch

Although the earth renews itself, and spring
is lovelier for all the rot of fall,
I think of yellow leaves that cling and hang
by fingertips to life, let go . . . and all
men see is one bright instance of departure,
the flame that, at least height, warms nothing. I,

have never liked to think the ants that march here
will deem them useless, grimly tramping by,
and so I gather leaves’ dry hopeless brilliance,
to feel their prickly edges, like my own,
to understand their incurled worn resilience―
youth’s tenderness long, callously, outgrown.

I even feel the pleasure of their sting,
the stab of life. I do not think―at all―
to be renewed, as earth is every spring.
I do not hope words cluster where they fall.
I only hope one leaf, wild-spiraling,
illuminates the void, till glad hearts sing.

It's not that every leaf must finally fall ...
it's just that we can never catch them all.

Originally published by Silver Stork



Less Heroic Couplets: Funding Fundamentals
by Michael R. Burch

*"I found out that I was a Christian for revenue only and I could not bear the thought of that, it was so ignoble." ― Mark Twain

Making sense from nonsense is quite sensible! Suppose
you’re running low on moolah, need some cash to paint your toes ...
Just invent a new religion; claim it saves lost souls from hell;
have the converts write you checks; take major debit cards as well;
take MasterCard and Visa and good-as-gold Amex;
hell, lend and charge them interest, whether payday loan or flex.
Thus out of perfect nonsense, glittery ores of this great mine,
you’ll earn an easy living and your toes will truly shine!

Originally published by Lighten Up Online



Marsh Song
by Michael R. Burch

Here there is only the great sad song of the reeds
and the silent herons, wraithlike in the mist,
and a few drab sunken stones, unblessed
by the sunlight these late sixteen thousand years,
and the beaded dews that drench strange ferns, like tears
collected against an overwhelming sadness.

Here the marsh exposes its dejectedness,
its gutted rotting belly, and its roots
rise out of the earth’s distended heaviness,
to claw hard at existence, till the scars
remind us that we all have wounds, and I
have learned again that living is despair
as the herons cleave the placid, dreamless air.

Originally published by The Lyric



Moon Lake
by Michael R. Burch

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
Is it true?

Starry-eyed seer of all that appears
and all that has appeared―
What sights have you seen?
What dreams have you dreamed?
What rhetoric have you heard?

Is love an oration,
or is it a word?
Have you heard?
Have you heard?
Have you heard?

Originally published by Romantics Quarterly



Tomb Lake
by Michael R. Burch

Go down to the valley
where mockingbirds cry,
alone, ever lonely . . .
yes, go down to die.

And dream in your dying
you never shall wake.
Go down to the valley;
go down to Tomb Lake.

Tomb Lake is a cauldron
of souls such as yours―
mad souls without meaning,
frail souls without force.

Tomb Lake is a graveyard
reserved for the dead.
They lie in her shallows
and sleep in her bed.

I believe this poem and "Moon Lake" were companion poems, written around my senior year in high school, in 1976.



Mother of Cowards
by Michael R. Burch aka "The Loyal Opposition"

So unlike the brazen giant of Greek fame
With conquering limbs astride from land to land,
Spread-eagled, showering gold, a strumpet stands:
A much-used trollop with a torch, whose flame
Has long since been extinguished. And her name?
"Mother of Cowards!" From her enervate hand
Soft ash descends. Her furtive eyes demand
Allegiance to her ****'s repulsive game.
"Keep, ancient lands, your wretched poor!" cries she
With scarlet lips. "Give me your hale, your whole,
Your huddled tycoons, yearning to be pleased!
The wretched refuse of your toilet hole?
Oh, never send one unwashed child to me!
I await Trump's pleasure by the gilded bowl!"



Frantisek “Franta” Bass was a Jewish boy murdered by the Nazis during the Holocaust.

The Garden
by Franta Bass
translation by Michael R. Burch

A small garden,
so fragrant and full of roses!
The path the little boy takes
is guarded by thorns.

A small boy, a sweet boy,
growing like those budding blossoms!
But when the blossoms have bloomed,
the boy will be no more.



Jewish Forever
by Franta Bass
translation by Michael R. Burch

I am a Jew and always will be, forever!
Even if I should starve,
I will never submit!
But I will always fight for my people,
with my honor,
to their credit!

And I will never be ashamed of them;
this is my vow.
I am so very proud of my people now!
How dignified they are, in their grief!
And though I may die, oppressed,
still I will always return to life ...



Options Underwater: The Song of the First Amphibian
by Michael R. Burch

“Evolution’s a Fishy Business!”

1.
Breathing underwater through antiquated gills,
I’m running out of options. I need to find fresh Air,
to seek some higher Purpose. No porpoise, I despair
to swim among anemones’ pink frills.

2.
My fins will make fine flippers, if only I can walk,
a little out of kilter, safe to the nearest rock’s
sweet, unmolested shelter. Each eye must grow a stalk,
to take in this green land on which it gawks.

3.
No predators have made it here, so I need not adapt.
Sun-sluggish, full, lethargic―I’ll take such nice long naps!

The highest form of life, that’s me! (Quite apt
to lie here chortling, calling fishes saps.)

4.
I woke to find life teeming all around―
mammals, insects, reptiles, loathsome birds.
And now I cringe at every sight and sound.
The water’s looking good! I look Absurd.

5.
The moral of my story’s this: don’t leap
wherever grass is greener. Backwards creep.
And never burn your bridges, till you’re sure
leapfrogging friends secures your Sinecure.

Originally published by Lighten Up Online

Keywords/Tags: amphibian, amphibians, evolution, gills, water, air, lungs, fins, flippers, fish, fishy business



Unlikely Mike
by Michael R. Burch

I married someone else’s fantasy;
she admired me despite my mutilations.

I loved her for her heart’s sake, and for mine.
I hid my face and changed its connotations.

And in the dark I danced—slight, Chaplinesque—
a metaphor myself. How could they know,

the undiscerning ones, that in the glow
of spotlights, sometimes love becomes burlesque?

Disfigured to my soul, I could not lose
or choose or name myself; I came to be

another of life’s odd dichotomies,
like Dickey’s Sheep Boy, Pan, or David Cruse:

as pale, as enigmatic. White, or black?
My color was a song, a changing track.



This is my translation of one of my favorite Dimash Kudaibergen songs, the French song "S.O.S." ...

S.O.S.
by Michel Berger
loose translation/interpretation by Michael R. Burch

Why do I live, why do I die?
Why do I laugh, why do I cry?

Voicing the S.O.S.
of an earthling in distress ...

I have never felt at home on the ground.

I'd rather be a bird;
this skin feels weird.

I'd like to see the world turned upside down.

It ever was more beautiful
seen from up above,
seen from up above.

I've always confused life with cartoons,
wishing to transform.

I feel something that draws me,
that draws me,
that draws me
UP!

In the great lotto of the universe
I didn't draw the right numbers.
I feel unwell in my own skin,
I don't want to be a machine
eating, working, sleeping.

Why do I live, why do I die?
Why do I laugh, why do I cry?

I feel I'm catching waves from another world.
I've never had both feet on the ground.
This skin feels weird.
I'd like to see the world turned upside down.
I'd rather be a bird.

Sleep, child, sleep ...



"Late Autumn" aka "Autumn Strong"
loose translation/interpretation by Michael R. Burch
based on the version sung by Dimash Kudaibergen

Autumn ...

The feeling of late autumn ...

It feels like golden leaves falling
to those who are parting ...

A glass of wine
has stirred
so many emotions swirling in my mind ...

Such sad farewells ...

With the season's falling leaves,
so many sad farewells.

To see you so dispirited pains me more than I can say.

Holding your hands so tightly to my heart ...

... Remembering ...

I implore you to remember our unspoken vows ...

I dare bear this bitterness,
but not to see you broken-hearted!

All contentment vanishes like leaves in an autumn wind.

Meeting or parting, that's not up to me.
We can blame the wind for our destiny.

I do not fear my own despair
but your sorrow haunts me.

No one will know of our desolation.



My Forty-Ninth Year
by Michael R. Burch

My forty-ninth year
and the dew remembers
how brightly it glistened
encrusting September, ...
one frozen September
when hawks ruled the sky
and death fell on wings
with a shrill, keening cry.

My forty-ninth year,
and still I recall
the weavings and windings
of childhood, of fall ...
of fall enigmatic,
resplendent, yet sere, ...
though vibrant the herald
of death drawing near.

My forty-ninth year
and now often I've thought on
the course of a lifetime,
the meaning of autumn,
the cycle of autumn
with winter to come,
of aging and death
and rebirth ... on and on.



Less Heroic Couplets: Rejection Slips
by Michael R. Burch

pour Melissa Balmain

Whenever my writing gets rejected,
I always wonder how the rejecter got elected.
Are we exchanging at the same Bourse?
(Excepting present company, of course!)

I consider the term “rejection slip” to be a double entendre. When editors reject my poems, did I slip up, or did they? Is their slip showing, or is mine?



Spring Was Delayed
by Michael R. Burch

Winter came early:
the driving snows,
the delicate frosts
that crystallize

all we forget
or refuse to know,
all we regret
that makes us wise.

Spring was delayed:
the nubile rose,
the tentative sun,
the wind’s soft sighs,

all we omit
or refuse to show,
whatever we shield
behind guarded eyes.

Originally published by Borderless Journal



Drippings
by Michael R. Burch

I have no words
for winter’s pale splendors
awash in gray twilight,
nor these slow-dripping eaves
renewing their tinkling songs.

Life’s like the failing resistance
of autumn to winter
and plays its low accompaniment,
slipping slowly
away
...
..
.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation



The Blobfish
by Michael R. Burch

You can call me a "blob"
with your oversized gob,
but what's your excuse,
great gargantuan Zeus
whose once-chiseled abs
are now marbleized flab?

But what really alarms me
(how I wish you'd abstain)
is when you start using
that oversized "brain."
Consider the planet! Refrain!



There’s a Stirring and Awakening in the World
by Michael R. Burch

There’s a stirring and awakening in the world,
and even so my spirit stirs within,
imagining some Power beckoning—
the Force which through the stamen gently whirrs,
unlocking tumblers deftly, even mine.

The grape grows wild-entangled on the vine,
and here, close by, the honeysuckle shines.
And of such life, at last there comes there comes the Wine.

And so it is with spirits’ fruitful yield—
the growth comes first, Green Vagrance, then the Bloom.

The world somehow must give the spirit room
to blossom, till its light shines—wild, revealed.

And then at last the earth receives its store
of blessings, as glad hearts cry—More! More! More!

Originally published by Borderless Journal
POEMS ABOUT SHAKESPEARE by Michael R. Burch

These are poems I have written about Shakespeare, poems I have written for Shakespeare, and poems I have written after Shakespeare.



Fleet Tweet: Apologies to Shakespeare
by Michael R. Burch

a tweet
by any other name
would be as fleet!
@mikerburch



Fleet Tweet II: Further Apologies to Shakespeare
by Michael R. Burch

Remember, doggonit,
heroic verse crowns the Shakespearean sonnet!
So if you intend to write a couplet,
please do it on the doublet!
@mikerburch



Stage Fright
by Michael R. Burch

To be or not to be?
In the end Hamlet
opted for naught.



Ophelia
by Michael R. Burch

for Kevin N. Roberts

Ophelia, madness suits you well,
as the ocean sounds in an empty shell,
as the moon shines brightest in a starless sky,
as suns supernova before they die ...



Shakespeare's Sonnet 130 Refuted
by Michael R. Burch, circa age 18

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red;
— Shakespeare, Sonnet 130

Seas that sparkle in the sun
without its light would have no beauty;
but the light within your eyes
is theirs alone; it owes no duty.
Whose winsome flame, not half so bright,
is meant for me, and brings delight.

Coral formed beneath the sea,
though scarlet-tendriled, cannot warm me;
while your lips, not half so red,
just touching mine, at once inflame me.
Whose scorching flames mild lips arouse
fathomless oceans fail to douse.

Bright roses’ brief affairs, declared
when winter comes, will wither quickly.
Your cheeks, though paler when compared
with them?—more lasting, never prickly.
Whose tender cheeks, so enchantingly warm,
far vaster treasures, harbor no thorns.

Originally published by Romantics Quarterly

This was my first sonnet, written in my teens after I discovered Shakespeare's "Sonnet 130." At the time I didn't know the rules of the sonnet form, so mine is a bit unconventional. I think it is not bad for the first attempt of a teen poet. I remember writing this poem in my head on the way back to my dorm from a freshman English class. I would have been 18 or 19 at the time.



Attention Span Gap
by Michael R. Burch

What if a poet, Shakespeare,
were still living to tweet to us here?
He couldn't write sonnets,
just couplets, doggonit,
and we wouldn't have Hamlet or Lear!

Yes, a sonnet may end in a couplet,
which we moderns can write in a doublet,
in a flash, like a tweet.
Does that make it complete?
Should a poem be reduced to a stublet?

Bring back that Grand Era when men
had attention spans long as their pens,
or rather the quills
of the monsieurs and fils
who gave us the Dress, not its hem!



Chloe
by Michael R. Burch

There were skies onyx at night... moons by day...
lakes pale as her eyes... breathless winds
******* tall elms ... she would say
that we’d loved, but I figured we'd sinned.

Soon impatiens too fiery to stay
sagged; the crocus bells drooped, golden-limned;
things of brightness, rinsed out, ran to gray...
all the light of that world softly dimmed.

Where our feet were inclined, we would stray;
there were paths where dead weeds stood untrimmed,
distant mountains that loomed in our way,
thunder booming down valleys dark-hymned.

What I found, I found lost in her face
while yielding all my virtue to her grace.

“Chloe” is a Shakespearean sonnet about being parted from someone you wanted and expected to be with forever. It was originally published by Romantics Quarterly as "A Dying Fall"



Sonnet: The City Is a Garment
by Michael R. Burch

A rhinestone skein, a jeweled brocade of light,—
the city is a garment stretched so thin
her festive colors bleed into the night,
and everywhere bright seams, unraveling,

cascade their brilliant contents out like coins
on motorways and esplanades; bead cars
come tumbling down long highways; at her groin
a railtrack like a zipper flashes sparks;

her hills are haired with brush like cashmere wool
and from their cleavage winking lights enlarge
and travel, slender fingers ... softly pull
themselves into the semblance of a barge.

When night becomes too chill, she softly dons
great overcoats of warmest-colored dawn.

“The City is a Garment” is a Shakespearean sonnet.



Afterglow
by Michael R. Burch

for Beth

The night is full of stars. Which still exist?
Before time ends, perhaps one day we’ll know.
For now I hold your fingers to my lips
and feel their pulse ... warm, palpable and slow ...

once slow to match this reckless spark in me,
this moon in ceaseless orbit I became,
compelled by wilder gravity to flee
night’s universe of suns, for one pale flame ...

for one pale flame that seemed to signify
the Zodiac of all, the meaning of
love’s wandering flight past Neptune. Now to lie
in dawning recognition is enough ...

enough each night to bask in you, to know
the face of love ... eyes closed ... its afterglow.

“Afterglow” is a Shakespearean sonnet.



I Learned Too Late
by Michael R. Burch

“Show, don’t tell!”

I learned too late that poetry has rules,
although they may be rules for greater fools.

In any case, by dodging rules and schools,
I avoided useless duels.

I learned too late that sentiment is bad—
that Blake and Keats and Plath had all been had.

In any case, by following my heart,
I learned to walk apart.

I learned too late that “telling” is a crime.
Did Shakespeare know? Is Milton doing time?

In any case, by telling, I admit:
I think such rules are ****.



Heaven Bent
by Michael R. Burch

This life is hell; it can get no worse.
Summon the coroner, the casket, the hearse!
But I’m upwardly mobile. How the hell can I know?
I can only go up; I’m already below!

This is a poem in which I imagine Shakespeare speaking through a modern Hamlet.



That Mella Fella
by Michael R. Burch

John Mella was the longtime editor of Light Quarterly.

There once was a fella
named Mella,
who, if you weren’t funny,
would tell ya.
But he was cool, clever, nice,
gave some splendid advice,
and if you did well,
he would sell ya.

Shakespeare had his patrons and publishers; John Mella was one of my favorites in the early going, along with Jean Mellichamp Milliken of The Lyric.



Chip Off the Block
by Michael R. Burch

for Jeremy

In the fusion of poetry and drama,
Shakespeare rules! Jeremy’s a ham: a
chip off the block, like his father and mother.
Part poet? Part ham? Better run for cover!
Now he’s Benedick — most comical of lovers!

NOTE: Jeremy’s father is a poet and his mother is an actress; hence the fusion, or confusion, as the case may be.

Keywords/Tags: Shakespeare, Shakespearean, sonnet, epigram, epigrams, Hamlet, Ophelia, Lear, Benedick, tweet, tweets



Untitled Epigrams

Teach me to love:
to fly beyond sterile Mars
to percolating Venus.
—Michael R. Burch

The LIV is LIVid:
livid with blood,
and full of egos larger
than continents.
—Michael R. Burch

Evil is as evil does.
Evil never needs a cause.
Evil loves amoral “laws,”
laughs and licks its blood-red claws
while kids are patched together with gauze.
— Michael R. Burch

Poets laud Justice’s
high principles.
Trump just gropes
her raw genitals.
—Michael R. Burch



When Pigs Fly
by Michael R. Burch

On the Trail of Tears,
my Cherokee brothers,
why hang your heads?
Why shame your mothers?

Laugh wildly instead!
We will soon be dead.

When we lie in our graves,
let the white-eyes take
the woodlands we loved
for the *** and the rake.

It is better to die
than to live out a lie
in so narrow a sty.



Perhat Tursun (1969-) is one of the foremost living Uyghur language poets, if he is still alive. Tursun has been described as a "self-professed Kafka character" and that comes through splendidly in poems of his like "Elegy." Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. According to a disturbing report he was later "hospitalized."

Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
— Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?
Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?
In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?
When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes, ...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?
In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?



Hermann Hesse

Hermann Karl Hesse (1877-1962) was a German-Swiss poet, novelist, essayist, painter and mystic. Hesse’s best-known works include Steppenwolf, Siddhartha, Demian, Narcissus and Goldmund and The Glass Bead Game. One of Germany’s greatest writers, Hesse was awarded the Nobel Prize in Literature in 1946.

"Stages" or "Steps"
by Hermann Hesse
from his novel The Glass Bead Game
loose translation/interpretation by Michael R. Burch

As every flower wilts and every youth
must wilt and exit life from a curtained stage,
so every virtue—even our truest truth—
blooms some brief time and cannot last forever.
Since life may summons death at any age
we must prepare for death’s obscene endeavor,
meet our end with courage and without remorse,
forego regret and hopes of some reprieve,
embrace death’s end, as life’s required divorce,
some new beginning, calling us to live.
Thus let us move, serene, beyond our fear,
and let no sentiments detain us here.

The Universal Spirit would not chain us,
but elevates us slowly, stage by stage.
If we demand a halt, our fears restrain us,
caught in the webs of creaturely defense.
We must prepare for imminent departure
or else be bound by foolish “permanence.”
Death’s hour may be our swift deliverance,
from which we speed to fresher, newer spaces,
and Life may summons us to bolder races.
So be it, heart! Farewell, and adieu, then!



The Poet
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Only upon me, the lonely one,
Do this endless night’s stars shine
As the fountain gurgles its faery song.

For me alone, the lonely one,
The shadows of vagabond clouds
Float like dreams over slumbering farms.

What is mine lies beyond possession:
Neither manor, nor pasture,
Neither forest, nor hunting permit …

What is mine belongs to no one:
The plunging brook beyond the veiling woods,
The terrifying sea,
The chick-like chatter of children at play,
The weeping and singing of a lonely man longing for love.

The temples of the gods are mine, also,
And the distant past’s aristocratic castles.

And mine, no less, the luminous vault of heaven,
My future home …

Often in flights of longing my soul soars heavenward,
Hoping to gaze on the halls of the blessed,
Where Love, overcoming the Law, unconditional Love for All,
Leaves them all nobly transformed:
Farmers, kings, tradesman, bustling sailors,
Shepherds, gardeners, one and all,
As they gratefully celebrate their heavenly festivals.

Only the poet is unaccompanied:
The lonely one who continues alone,
The recounter of human longing,
The one who sees the pale image of a future,
The fulfillment of a world
That has no further need of him.
Many garlands
Wilt on his grave,
But no one cares or remembers him.



On a Journey to Rest
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Don't be downcast, the night is soon over;
then we can watch the pale moon hover
over the dawning land
as we rest, hand in hand,
laughing secretly to ourselves.

Don't be downcast, the time will soon come
when we, too, can rest
(our small crosses will stand, blessed,
on the edge of the road together;
the rain, then the snow will fall,
and the winds come and go)
heedless of the weather.



Lonesome Night
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Dear brothers, who are mine,
All people, near and far,
Wishing on every star,
Imploring relief from pain;

My brothers, stumbling, dumb,
Each night, as pale stars ache,
Lift thin, limp hands for crumbs,
mutter and suffer, awake;

Poor brothers, commonplace,
Pale sailors, who must live
Without a bright guide above,
We share a common face.

Return my welcome.



How Heavy the Days
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

How heavy the days.
Not a fire can warm me,
Nor a sun brighten me!
Everything barren,
Everything bare,
Everything utterly cold and merciless!
Now even the once-beloved stars
Look distantly down,
Since my heart learned
Love can die.



Without You
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

My pillow regards me tonight
Comfortless as a gravestone;
I never thought it would be so bitter
To face the night alone,
Not to lie asleep entangled in your hair.

I lie alone in this silent house,
The hanging lamp softly dimmed,
Then gently extend my hands
To welcome yours …
Softly press my warm mouth
To yours …
Only to kiss myself,
Then suddenly I'm awake
And the night grows colder still.

The star in the window winks knowingly.
Where is your blonde hair,
Your succulent mouth?

Now I drink pain in every former delight,
Find poison in every wine;
I never knew it would be so bitter
To face the night alone,
Alone, without you.



Secretly We Thirst…
by Hermann Hesse
from his novel The Glass Bead Game
loose translation/interpretation by Michael R. Burch

Charismatic, spiritual, with the gracefulness of arabesques,
our lives resemble fairies’ pirouettes,
spinning gently through the nothingness
to which we sacrifice our beings and the present.

Whirling dreams of quintessence and loveliness,
like breathing in perfect harmony,
while beneath your bright surface
blackness broods, longing for blood and barbarity.

Spinning aimlessly in emptiness,
dancing (as if without distress), always ready to play,
yet, secretly, we thirst for reality
for the conceiving, for the birth pangs, for suffering and death.

Doch heimlich dürsten wir…

Anmutig, geistig, arabeskenzart
*******unser Leben sich wie das von Feen
In sanften Tänzen um das Nichts zu drehen,
Dem wir geopfert Sein und Gegenwart.

Schönheit der Träume, holde Spielerei,
So hingehaucht, so reinlich abgestimmt,
Tief unter deiner heiteren Fläche glimmt
Sehnsucht nach Nacht, nach Blut, nach Barbarei.

Im Leeren dreht sich, ohne Zwang und Not,
Frei unser Leben, stets zum Spiel bereit,
Doch heimlich dürsten wir nach Wirklichkeit,
Nach Zeugung und Geburt, nach Leid und Tod.



Across The Fields
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

Across the sky, the clouds sweep,
Across the fields, the wind blunders,
Across the fields, the lost child
Of my mother wanders.

Across the street, the leaves sweep,
Across the trees, the starlings cry;
Across the distant mountains,
My home must lie.



EXCERPTS FROM "THE SON OF THE BRAHMAN"
by Hermann Hesse
loose translation/interpretation by Michael R. Burch

In the house-shade,
by the sunlit riverbank beyond the bobbing boats,
in the Salwood forest’s deep shade,
and beneath the shade of the fig tree,
that’s where Siddhartha grew up.

Siddhartha, the handsomest son of the Brahman,
like a young falcon,
together with his friend Govinda, also the son of a Brahman,
like another young falcon.

Siddhartha!

The sun tanned his shoulders lightly by the riverbanks when he bathed,
as he performed the sacred ablutions,
the sacred offerings.

Shade poured into his black eyes
whenever he played in the mango grove,
whenever his mother sang to him,
whenever the sacred offerings were made,
whenever his father, the esteemed scholar, instructed him,
whenever the wise men advised him.

For a long time, Siddhartha had joined in the wise men’s palaver,
and had also practiced debate
and the arts of reflection and meditation
with his friend Govinda.

Siddhartha already knew how to speak the Om silently, the word of words,
to speak it silently within himself while inhaling,
to speak it silently without himself while exhaling,
always with his soul’s entire concentration,
his forehead haloed by the glow of his lucid spirit.

He already knew how to feel Atman in his being’s depths,
an indestructible unity with the universe.

Joy leapt in his father’s heart for his son,
so quick to learn, so eager for knowledge.

Siddhartha!

He saw Siddhartha growing up to become a great man:
a wise man and a priest,
a prince among the Brahmans.

Bliss leapt in his mother’s breast when she saw her son's regal carriage,
when she saw him sit down,
when she saw him rise.

Siddhartha!

So strong, so handsome,
so stately on those long, elegant legs,
and when bowing to his mother with perfect respect.

Siddhartha!

Love nestled and fluttered in the hearts of the Brahmans’ daughters when Siddhartha passed by with his luminous forehead, with the aspect of a king, with his lean hips.

But more than all the others Siddhartha was loved by Govinda, his friend, also the son of a Brahman.

Govinda loved Siddhartha’s alert eyes and kind voice,
loved his perfect carriage and the perfection of his movements,
indeed, loved everything Siddhartha said and did,
but what Govinda loved most was Siddhartha’s spirit:
his transcendent yet passionate thoughts,
his ardent will, his high calling. …

Govinda wanted to follow Siddhartha:

Siddhartha the beloved!

Siddhartha the splendid!



Thus Siddhartha was loved by all, a joy to all, a delight to all.

But alas, Siddhartha did not delight himself. … His heart lacked joy. …

For Siddhartha had begun to nurse discontent deep within himself.



Shock and Awe
by Michael R. Burch

With megatons of “wonder,”
we make our godhead clear:
Death. Destruction. Fear.

The world’s heart ripped asunder,
its dying pulse we hear:
Death. Destruction. Fear.

Strange Trinity! We ponder
this God we hold so dear:
Death. Destruction. Fear.

The vulture and the condor
proclaim: "The feast is near!"
Death. Destruction. Fear.

Soon He will plow us under;
the Anti-Christ is here:
Death. Destruction. Fear.

We love to hear Him thunder!
With Shock and Awe, appear!
Death. Destruction. Fear.

For God can never blunder;
we know He holds US dear:
Death. Destruction. Fear.



The State of the Art (?)
by Michael R. Burch

Has rhyme lost all its reason
and rhythm, renascence?
Are sonnets out of season
and poems but poor pretense?
Are poets lacking fire,
their words too trite and forced?
What happened to desire?
Has passion been coerced?
Must poetry fade slowly,
like Latin, to past tense?
Are the bards too high and holy,
or their readers merely dense?



Solicitation
by Michael R. Burch

He comes to me out of the shadows, acknowledging
my presence with a tip of his hat, always the gentleman,
and his eyes are on mine like a snake’s on a bird’s—
quizzical, mesmerizing.

He ***** his head as though something he heard intrigues him
(although I hear nothing) and he smiles, amusing himself at my expense;
his words are full of desire and loathing, and while I hear everything,
he says nothing I understand.

The moon shines—maniacal, queer—as he takes my hand whispering
"Our time has come" ... And so together we stroll creaking docks
where the sea sends sickening things
scurrying under rocks and boards.

Moonlight washes his ashen face as he stares unseeing into my eyes.
He sighs, and the sound crawls slithering down my spine;
my blood seems to pause at his touch as he caresses my face.

He unfastens my dress till the white lace shows, and my neck is bared.
His teeth are long, yellow and hard, his face bearded and haggard.
A wolf howls in the distance. There are no wolves in New York. I gasp.
My blood is a trickle his wet tongue embraces. My heart races madly.
He likes it like that.



Less Heroic Couplets: Baseball Explained
by Michael R. Burch

Baseball’s immeasurable spittin’
mixed with occasional hittin’.



Infatuate, or Sweet Centerless Sixteen
by Michael R. Burch

Inconsolable as “love” had left your heart,
you woke this morning eager to pursue
warm lips again, or something “really cool”
on which to press your lips and leave their mark.

As breath upon a windowpane at dawn
soon glows, a spreading halo full of sun,
your thought of love blinks wildly—on and on . . .
then fizzles at the center, and is gone.



The Wonder Boys
by Michael R. Burch

(for Leslie Mellichamp, the late editor of The Lyric,
who was a friend and mentor to many poets, and
a fine poet in his own right)

The stars were always there, too-bright cliches:
scintillant truths the jaded world outgrew
as baffled poets winged keyed kites—amazed,
in dream of shocks that suddenly came true . . .

but came almost as static—background noise,
a song out of the cosmos no one hears,
or cares to hear. The poets, starstruck boys,
lay tuned in to their kite strings, saucer-eared.

They thought to feel the lightning’s brilliant sparks
electrify their nerves, their brains; the smoke
of words poured from their overheated hearts.
The kite string, knotted, made a nifty rope . . .

You will not find them here; they blew away—
in tumbling flight beyond nights’ stars. They clung
by fingertips to satellites. They strayed
too far to remain mortal. Elfin, young,
their words are with us still. Devout and fey,
they wink at us whenever skies are gray.

Originally published by The Lyric



The Singer
by Michael R. Burch

for Leslie Mellichamp

The sun that swoons at dusk
and seems a vanished grace
breaks over distant shores
as a child’s uplifted face
takes up a song like yours.

We listen, and embrace
its warmth with dawning trust.



Dawn, to the Singer
by Michael R. Burch

for Leslie Mellichamp

“O singer, sing to me—
I know the world’s awry—
I know how piteously
the hungry children cry.”

We hear you even now—
your voice is with us yet.
Your song did not desert us,
nor can our hearts forget.

“But I bleed warm and near,
And come another dawn
The world will still be here
When home and hearth are gone.”

Although the world seems colder,
your words will warm it yet.
Lie untroubled, still its compass
and guiding instrument.



Geraldine in her pj's
by Michael R. Burch

for Geraldine A. V. Hughes

Geraldine in her pj's
checks her security relays,
sits down armed with a skillet,
mutters, "Intruder? I'll **** it!"
Then, as satellites wink high above,
she turns to her poets with love.



Advice to Young Poets
by Nicanor Parra Sandoval
loose translation/interpretation by Michael R. Burch

Youngsters,
write however you will
in your preferred style.

Too much blood flowed under the bridge
for me to believe
there’s just one acceptable path.
In poetry everything’s permitted.

Originally published by Setu



A poet births words,
brings them into the world like a midwife,
then wet-nurses them from infancy to adolescence.
— Michael R. Burch



The Century’s Wake
by Michael R. Burch

lines written at the close of the 20th century

Take me home. The party is over,
the century passed—no time for a lover.

And my heart grew heavy
as the fireworks hissed through the dark
over Central Park,
past high-towering spires to some backwoods levee,
hurtling banner-hung docks to the torchlit seas.

And my heart grew heavy;
I felt its disease—
its apathy,
wanting the bright, rhapsodic display
to last more than a single day.

If decay was its rite,
now it has learned to long
for something with more intensity,
more gaudy passion, more song—
like the huddled gay masses,
the wildly-cheering throng.

You ask me—
How can this be?
A little more flair,
or perhaps only a little more clarity.

I leave her tonight to the century’s wake;
she disappoints me.



The following translation is the speech of the Sibyl to Aeneas, after he has implored her to help him find his beloved father in the Afterlife, found in the sixth book of the Aeneid ...

The Descent into the Underworld
by Virgil
loose translation/interpretation by Michael R. Burch

The Sibyl began to speak:

“God-blooded Trojan, son of Anchises,
descending into the Underworld’s easy
since Death’s dark door stands eternally unbarred.
But to retrace one’s steps and return to the surface:
that’s the conundrum, that’s the catch!
Godsons have done it, the chosen few
whom welcoming Jupiter favored
and whose virtue merited heaven.
However, even the Blessed find headway’s hard:
immense woods barricade boggy bottomland
where the Cocytus glides with its dark coils.
But if you insist on ferrying the Styx twice
and twice traversing Tartarus,
if Love demands you indulge in such madness,
listen closely to how you must proceed...”



Uther’s Last Battle
by Michael R. Burch

Uther Pendragon was the father of the future King Arthur, but he had given his son to the wily Merlyn and knew nothing of his whereabouts. Did Uther meet his son just before his death, as one of the legends suggests?

When Uther, the High King,
unable to walk, borne upon a litter
went to fight Colgrim, the Saxon King,
his legs were weak, and his visage bitter.

“Where is Merlyn, the sage?
For today I truly feel my age.”

All day long the battle raged
and the dragon banner was sorely pressed,
but the courage of Uther never waned
till the sun hung low upon the west.

“Oh, where is Merlyn to speak my doom,
for truly I feel the chill of the tomb.”

Then, with the battle almost lost
and the king besieged on every side,
a prince appeared, clad all in white,
and threw himself against the tide.

“Oh, where is Merlyn, who stole my son?
For, truly, now my life is done.”

Then Merlyn came unto the king
as the Saxons fled before a sword
that flashed like lightning in the hand
of a prince that day become a lord.

“Oh, Merlyn, speak not, for I see
my son has truly come to me.
And today I need no prophecy
to see how bright his days will be.”

So Uther, then, the valiant king
met his son, and kissed him twice—
the one, the first, the one, the last—
and smiled, and then his time was past.

Originally published by Songs of Innocence



HAIKU

Unaware it protects
the hilltop paddies,
the scarecrow seems useless to itself.
—Eihei Dogen Kigen, loose translation/interpretation by Michael R. Burch

Fading memories
of summer holidays:
the closet’s last floral skirt...
—Michael R. Burch

Scandalous tides,
removing bikinis!
—Michael R. Burch

She bathes in silver
~~~~~afloat~~~~
on her reflections ...
—Michael R. Burch



Sulpicia Translations by Michael R. Burch

These are modern English translations by Michael R. Burch of seven Latin poems written by the ancient Roman female poet Sulpicia, who was apparently still a girl or very young woman when she wrote them.



I. At Last, Love!
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

It's come at last! Love!
The kind of love that, had it remained veiled,
would have shamed me more than baring my naked soul.
I appealed to Aphrodite in my poems
and she delivered my beloved to me,
placed him snugly, securely against my breast!
The Goddess has kept her promises:
now let my joy be told,
so that it cannot be said no woman enjoys her recompense!
I would not want to entrust my testimony
to tablets, even those signed and sealed!
Let no one read my avowals before my love!
Yet indiscretion has its charms,
while it's boring to conform one’s face to one’s reputation.
May I always be deemed worthy lover to a worthy love!



II. Dismal Journeys, Unwanted Arrivals
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

My much-hated birthday's arrived, to be spent mourning
in a wretched countryside, bereft of Cerinthus.
Alas, my lost city! Is it suitable for a girl: that rural villa
by the banks of a frigid river draining the fields of Arretium?
Peace now, Uncle Messalla, my over-zealous chaperone!
Arrivals of relatives aren't always welcome, you know.
Kidnapped, abducted, snatched away from my beloved city,
I’d mope there, prisoner to my mind and emotions,
this hostage coercion prevents from making her own decisions!



III. The Thankfully Abandoned Journey
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Did you hear the threat of that wretched trip’s been abandoned?
Now my spirits soar and I can be in Rome for my birthday!
Let’s all celebrate this unexpected good fortune!



IV. Thanks for Everything, and Nothing
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Thanks for revealing your true colors,
thus keeping me from making further fool of myself!
I do hope you enjoy your wool-basket *****,
since any female-filled toga is much dearer to you
than Sulpicia, daughter of Servius!
On the brighter side, my guardians are much happier,
having feared I might foolishly bed a nobody!



V. Reproach for Indifference
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Have you no kind thoughts for your girl, Cerinthus,
now that fever wilts my wasting body?
If not, why would I want to conquer this disease,
knowing you no longer desired my existence?
After all, what’s the point of living
when you can ignore my distress with such indifference?



VI. Her Apology for Errant Desire
by Sulpicia
loose translation/interpretation by Michael R. Burch

for Carolyn Clark, who put me up to it

Let me admit my errant passion to you, my love,
since in these last few days
I've exceeded all my foolish youth's former follies!
And no folly have I ever regretted more
than leaving you alone last night,
desiring only to disguise my desire for you!



Sulpicia on the First of March
by Sulpicia
loose translation/interpretation by Michael R. Burch

“One might venture that Sulpicia was not over-modest.” – MRB

Sulpicia's adorned herself for you, O mighty Mars, on your Kalends:
come admire her yourself, if you have the sense to observe!
Venus will forgive your ogling, but you, O my violent one,
beware lest your armaments fall shamefully to the floor!
Cunning Love lights twin torches from her eyes,
with which he’ll soon inflame the gods themselves!
Wherever she goes, whatever she does,
Elegance and Grace follow dutifully in attendance!
If she unleashes her hair, trailing torrents become her train:
if she braids her mane, her braids are to be revered!
If she dons a Tyrian gown, she inflames!
She inflames, if she wears virginal white!
As stylish Vertumnus wears her thousand outfits
on eternal Olympus, even so she models hers gracefully!
She alone among the girls is worthy
of Tyre’s soft wool dipped twice in costly dyes!
May she always possess whatever rich Arabian farmers
reap from their fragrant plains’ perfumed fields,
and whatever flashing gems dark India gathers
from the scarlet shores of distant Dawn’s seas.
Sing the praises of this girl, Muses, on these festive Kalends,
and you, proud Phoebus, strum your tortoiseshell lyre!
She'll carry out these sacred rites for many years to come,
for no girl was ever worthier of your chorus!

• We may not be able to find the true God through logic, but we can certainly find false gods through illogic. — Michael R. Burch



Rag Doll
by Michael R. Burch, circa age 17

On an angry sea a rag doll is tossed
back and forth between cruel waves
that have marred her easy beauty
and ripped away her clothes.
And her arms, once smoothly tanned,
are gashed and torn and peeling
as she dances to the waters’
rockings and reelings.
She’s a rag doll now,
a toy of the sea,
and never before
has she been so free,
or so uneasy.

She’s slammed by the hammering waves,
the flesh shorn away from her bones,
and her silent lips must long to scream,
and her corpse must long to find its home.
For she’s a rag doll now,
at the mercy of all
the sea’s relentless power,
cruelly being ravaged
with every passing hour.

Her eyes are gone; her lips are swollen
shut to the pounding waves
whose waters reached out to fill her mouth
with puddles of agony.
Her limbs are limp; her skull is crushed;
her hair hangs like seaweed
in trailing tendrils draped across
a never-ending sea.
For she’s a rag doll now,
a worn-out toy
with which the waves will play
ten thousand thoughtless games
until her bed is made.

Keywords/Tags: Sulpicia, Latin, Latin Poems, English Translations, Rome, Roman, Cerinthus, Albius Tibullus, Uncle Valerius Messalla Corvinus, birthday, villa, poem, poetry, winter, spring, snow, frost, rose, sun, eyes, sight, seeing, understanding, wisdom, Ars Poetica, Messiah, disciple
"The Making of a Poet" is the account of how I came to be a poet.
Er will nichts und niemand
bis auf seine liebliche Verlobte.
Er möchte ja nichts mehr
als mit ihr Liebe zu machen.

Sie will nichts und niemand
bis auf ihren vermisste Verlobte.
Sie hat keine Lust je länger zu warten
um wieder so nah zu ihm zu sein.

Die Schöne seines Lebens
ist so weit weg gewesen,
doch als ihre Lippen aufeinander prallen,
jede schlimme Dinge werden weg fallen.

Wann diese jugendliche Lieber
wieder zusammen sind,
nichts wird sie trennen
ausser ihre Haut und Schweiß.

Sie werden ja zusammen schlafen,
doch wird wenig Schlaf bekommen;
sie lieben einander weit zu viel
die letzte Monaten gelitten zu haben  
ohne solchem vollständige Ausgleich.
Lovers like to make Love
-
He wants nothing and no one
save for his lovely Fiancee.
He would like nothing more
than to make love with her.

She wants nothing and no one
save for her missing Fiance.
She has no desire to wait any longer
to be so close to him again.

The Beauty of his Life
has been so far away,
but when their lips collide,
every bad thing will fall away.

When these youthful Lovers
finally are together again,
nothing shall separate them
except their skin and sweat.

They will indeed sleep together,
though little sleep will be had;
they love each other far too much
to have suffered the last Months
without such thorough compensation.
Thomas Shepherd Jul 2016
Wenn es dich trifft wie aus dem Nichts,
dieser Moment hart wie ein Schlag
"Oh Nein", zuerst das Opfer spricht,
will niemand doch des Schmerzes leiden.
Doch hat der Schock sein positives
zum Denken er anregen mag
der Reflektion sei wahr geholfen
Trotz Schmerz, es ist ein schöner Tag.
Der Mensch sich sehr oft ungewiss,
was soll er tun mit seiner Zeit
Entscheidungen, zu oft befragt
konfrontiert mit Einsamkeit
Das Paradox des Lebens ist
wer sind wir, was soll ich tun?
Doch fällt die Lösung auch so schwer
jeder steckt in eignen Schuh'n
Schau vorwärts, denn nur dort kannst finden
dein Glück wenn du noch suchend bist
Bleib dir stets treu was auch geschehe
des Rätsel's Schlüssel in dir ist
Ich hasse mich um dich zu lieben,
immernoch in so vieler Wegen;
nicht dass es eigentlich so schlecht ist,
nur dass du mir nicht mehr lecker bist,
jedoch, wegen Erinnerung,
hab ich keine Wahl doch zu schmecken.

Ich hatte gedacht du warst meine Anima.
Falsch gedacht.
Du hattest gesagt ich war deinen Animus.
Falsch gesagt.

Jetzt hasse ich mich um diese Restliebe;

Du wohnst noch in Gedanken und Träume..

Ein Paar sind ja süßlich,
doch sind andere bitter.

Wir sprechen mehr in Träume als in Realität,
auch in der Alpträume... als der Alpträume.

Ich würde gern dich nicht mehr lieben.
Wenn es nur so einfach wäre!
Jetzt hasse ich mich um diese Restliebe,
Krankheit, ob ich es je geschmeckt habe.
[This really doesn't translate too well;]

I hate myself for loving you
still in so many ways;
not that it's really so bad,
just that to me you're no longer tasty,
yet, because of retrospection,
I have no choice but to taste.

I had thought you were my Anima.
Falsely thought.
You had said I was your Animus.
Falsely said.

Now I hate myself for this residual Love;

You still reside in thoughts and dreams..

A few are so sweet,
but others are bitter.

We speak more in Dreams than Reality,
also in the Nightmares... as the Nightmares.

I would love to love you no more.
If only it were so easy!
Now I hate myself for this residual Love,
Disease, if I've ever tasted it.
Pea Nov 2016
i'm so tired
of being

both mentally and
physically

i'm so tired of having
to
be present
to  be in a place i can't
recognize
to be in  a time i can't
relate to

i suppose my body hurts more than my tolerance

just since when did exist
ing
become so  painful
ly  heavy?

my body falls
even    deeper
my body stinks
even stronger

i swear i
loved                           life
i swear i   lived          life

a life that
is not mine
a life in a      body     i do not
own
Flo Feb 2016
Hin und her in meinem Kopf
Verworrene Gefühle überall
Emotionales Chaos trifft es sehr
Warum ist Liebe gar so schwer?

Woran erkennt man Liebe?
Was ist gar ihr Sinn?
Wenn ich bei dir bliebe
Schmelze ich dahin?

Bin ich dir verfallen?
Oder spielt mein Herz mir einen Streich?
Unzählige Stimmen schallen
Meine Knie werden weich

Unzählige Male hab ich mich verliebt
Doch erlebte ich die Liebe nur zu selten
Kann ich mir sicher sein was mich umgiebt?
Oder schwebt mein Herz in and'ren Welten?
Mein erster Versuch Gedichte in deutscher Sprache zu verfassen...
Jann F Jun 2022
deine Blicke sind stark
stärker als ich jemals sein werde
viele Lichter sind erloschen
doch dein Leuchten führt und leitet mich stets durch die Nacht
Orte, Städte, und die Wälder wirken so trostlos
doch hebst du deine Mundwinkel
siehst alles gleich viel heller aus
du lässt mich wachsen
wie die Sonne in der Blütezeit
du kühlst mich ab wenn ich mal wieder überhitze
wie das kühle, klare Wasser an einem heißen Sommertag
Jann F Oct 2018
Wir finden und verlieren uns im Moment,
Im letzten Atemzug den wir uns gemeinsam teilen
Um uns herum fängt es an zu regnen,
Es scheint, als ob die Welt wüsste wie
es in unserem Inneren aussieht.

Der kurze Augenblick zwischen Sonne und Regen,
Der kurze Moment zwischen Freude und Traurigkeit.
Es kommt und geht, das Glück zwischen zwei Menschen

Was für ein trauriger Moment, du sagtest mir wir sollen uns nichtmehr sehen
Dein letztes Bild verblasst im Tageslicht,
Zeit heilt was sie kann, doch nichts ist für immer
Und man sagt , es wird schon wieder,
Doch nichts wird wie es einst war

Die Einsamkeit von gestern nimmt mich wieder in den Arm,
Fühlt sich an wie jeder Tag,
In Gedanken bei dir, irgendwo anders
An einem Ort wo es egal ist, verloren zu sein

Es wird immer vergehen, und nie so bleiben
kommt mir vor wie damals,
Damals auf dem Balkon also du die Sterne gezählt hast
Zwar war es niemand ganz wie sie:

Ihre Augen waren hypnotisch,
und ihre Haare waren als einer schwarze Wasserfall,
der etwas für ein Feuer in mir abgekühlt hat,
während ein anderes Feuer entzündete.

An ihr zu denken
ist die Seele anzuzünden,
doch hätte ich es wahrlich
kein anderen Weg.

Sie leuchtet die Träume an,
die immer um ihr kreisen.
Das würd' ich nicht ändern
wenn auch ich könnte.

Ihr Haut kann so nah sein,
doch auch so sehr weit.
Egal wie erreichbar es ist,
lechze ich noch danach.
The (female) Ignitor

Indeed was there nobody quite like her:

Her eyes were hypnotic,
and her hair was as a black waterfall
which sated some sort of fire in me,
while another fire ignited.

To think of her
is to ignite the Soul,
yet I would have it truly
no other way.

She illuminates the dreams
that circle always around her.

Her skin can be so close,
yet also so very far.

I don't care how attainable it is,
I lust yet thereafter.
-
Historical fiction, as it were.
Began as a language exercise.
I hope you enjoy it!
c Dec 2024
Mein Kopf er rätselt vor sich hin,
ist diese Situation ein Gewinn.
Vielleicht denke ich zu viel nach,
aber dieser Moment - der Moment als mir deine Schönheit in die Augen stach.
Ich komme nicht mehr los von dir.
Ich weiß ganz genau es schadet mir,
das alles ist nicht gut für mich und dann,
dann denke ich wieder nur an dich.

Mein Kopf er rätselt vor sich hin,
auf einmal kommt mir wieder deine Perspektive in den Sinn.
Ich bin ein vielleicht, vielleicht irgendwann, vielleicht wenn ich irgendwann kann.
Vielleicht auch nicht,
dieses vielleicht es gibt mir Licht.

Mein Kopf er rätselt vor sich hin,
dann fällt mir wieder ein was ich bin.
Ich bin kein vielleicht, ich bin nicht mal ein
wer weiß.
Ich bin ein nein,
ich werde bei ihr immer eins sein.
Ich gehe fort, an einen anderen Ort.
Ich kann nicht bleiben, werde zu sehr leiden.
Aber ich will sie doch, wieso will ich sie noch?
Aber das mit ihr das ist doch richtig, ich bin ihr doch wichtig - stop du warst zu unvorsichtig.
Geh, geh deinen Weg, schau wer alles noch bereit steht.

Mein Kopf er rätselt vor sich hin -
und ich?
ich bin da mittendrin.

— The End —