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I've been acquainted with the following
psychoactives compounds:

Depressants & Dissociatives;
Ethanol / EtOH / alcohol, drink, *****
γ-Hydroxybutyric acid / GHB / G, fantasy
β-Phenyl-γ-aminobutyric acid / PhGABA / Phenibut
Dextromethorphan / DXM / Benylin, Robitussin
Morphine / Papaver somniferum / *****
3-Methylmorphine / Codeine
Dihydrocodeine / DHC
Buprenorphine / Subutex, Suboxone
N-Allylnoroxymorphone / Naloxone / Suboxone, Narcan
Tramadol / Ultram
O-Desmethyltramadol/ O-DSMT / Omnitram
Thiopental / Sodium Pentothal
Diazepam / ******
2'-Chlorodiazepam / Ro5-3448 / Diclazepam
4'-Chlorodiazepam / Ro5-4864
Chlordiazepoxide / Librium
Gidazepam, hidazepam
Desalkylgidazepam / Bromonordiazepam
N-Desalkylfluarazepam / Norfluarazepam
Flubromazepam
Alprazolam / Xanax
Bromazolam / XLI-268
Clonazolam, Clonitrazolam / Clam
Etizolam / Etilaam, Etizest
Flualprazolam
Flubromazolam
Zopiclone / Zimovane
Pagoclone
Promethazine / Phenergan
Diphenhydramine / DPH / Benadryl, Nytol
Chlorphenamine, chlorpheniramine / CPM / Piriton
Cetirizine / Zyrtec
Amitriptyline / Elavil
Tianeptine / Coaxil, Stablon
Mirtazapine / Remeron
Quetiapine / Seroquel
Nitrous Oxide / N2O / laughing gas
Amyl Nitrite / Poppers
Ketamine [racemic] / K, Kitty
Esketamine [S-isomer] / Special K
Deschloroketamine / 2'-Oxo-PCM / DCK
N-ethyldeschloroketamine / 2'-Oxo-PCE / O-PCE / Eticyclidone
Deoxymethoxetamine / 3-Me-2′-Oxo-PCE / DMXE
Methoxetamine / 3-MeO-2'-Oxo-PCE / MXE / Mexxy
Hydroxetamine / 3-**-2'-Oxo-PCE / HXE / Hexxy
Methoxpropamine / 2-Oxo-3'-MeO-PCPr / MXPr
Methoxisopropamine / 2-Oxo-3'-MeO-PCiPr / MXiPr
3-Hydroxyphencyclidine / 3-**-***
3-Methoxyphencyclidine / 3-MeO-***
3-Methoxyeticyclidine / 3-MeO-PCE
3-Methyleticyclidine / 3-Me-PCE

Stimulants & Enhancers;
1,3,7-Trimethylxanthine / Caffeine / Coffea, Camellia sinensis / Coffee, Tea
3,7-dimethylxanthine / Theobromine / [constituent of] Chocolate
N-Ethyl-L-glutamine / L-Theanine / [constituent of] Green Tea
Nicotine / Nicotiana / Tobacco, cigarettes, smokes
Ephedrine / Ephedra
Pseudoephedrine / Ephedra, Sudafed
Adrenaline, Epinephrine
Choline bitartrate
L-alpha glycerylphosphorylcholine / Alpha-GPC, Choline alfoscerate
Cytidine 5'-diphosphocholine / CDP-choline, Citicoline
N-Acetylcysteine / NAC
2-Dimethylaminoethyl (4-chlorophenoxy)acetate / Meclofenoxate
N-Phenylacetyl-L-prolylglycine ethyl ester / Omberacetam / Noopept
Coluracetam / BCI-540
4-Phenylpiracetam
Propranolol
(±)-2-Benzhydrylsulfinyleth­anehydroxamic acid / Adrafinil
(±)-2-[(Diphenylmethyl)sulfinyl]acetamide / Modafinil
(–)-2-[(R)-(diphenylmethyl)sulfinyl]acetamide / Armodafinil
α-Methylphenethylamine / Amphetamine, αMP / Speed
N-Methylamphetamine / Methamphetamine / ****
Lisdexamfetamine / Vyvanse, Tyvense, Elvanse
2-Fluoromethamphetamine / 2-FMA
3-Fluoroamphetamine / 3-FA /  PAL-353
4-Fluoroamphetamine / 4-FA, 4-FMP /  PAL-303 / Flux
4-Methoxyamphetamine / PMA, 4-MA / Death
5-Methoxy-2-aminoindane / MEAI, 5-MeO-AI / Chaperone, Pace
Methythiolpropamine / MPA / Blow
3-Fluorophenmetrazine / 3-FPM / PAL-593
Methylphenidate / MPH / Ritalin, Concerta
4-Fluoromethylphenidate / 4F-MPH
4-Fluoroethylphenidate / 4F-EPH
3-Methylmethcathinone / 3-MMC / Metaphedrone
3-Methylethcathinone / 3-MEC
4-Methylmethcathinone / 4-MMC / Mephedrone
4-Methylethcathinone / 4-MEC
3-Chloro-N-tert-butyl-cathinone / Bupropion / Wellbutrin, Zyban
4-Chloromethcathinone / 4-CMC / Clephedrone
4-Fluoromethcathinone / 4-FMC / Flephedrone
4-Fluoro-α-methylaminovalerophenone / 4-Fluoropentedrone / 4-FPD
α-Ethylaminocaprophenone / N-Ethylhexedrone / NEH / Hexen
alpha-Pyrrolidinohexiophenone / α-PHP / PV-7
alpha-Pyrrolidinoisohexaphenone / α-PiHP, α-PHiP
3,4-Methylenedioxy-α-pyrrolidinohexiophenone / MDPHP
3,4-Methyl​enedioxy​pentedrone / βk-MBDP / Pentylone
3,4-Methylenedioxymethcathinone / βk-MDMA / MDMC / Methylone
3,4-Methylenedioxymethamphetamine / MDMA / ecstasy
5-(2-methylaminopropyl)benzofuran / 5-MAPB
6-(2-Aminopropyl)benzofuran / 6-APB / Benzofury
6-(2-Aminopropyl)-2,3-dihydrobenzofuran / 6-APDB / 4-desoxy-MDA
Mesembrine / Sceletium tortuosum, Kanna
Harmine / Peganum harmala / Syrian Rue
3,4,8-Trimethoxyphenanthrene-2,5-diol / Dendrobium nobile
NSI-189
4-chloro-N-(2-morpholin-4-ylethyl)benzamide / Moclobemide
Escitalopram / Cipralex, Lexapro
Fluoxetine / Prozac
Sertraline / Zoloft
Venlafaxine / Effexor
5-Hydroxytryptophan / 5-HTP / Oxitryptan

Hallucinogens & Psychedelics;
Cannabidiol / CBD / Cannabis
Cannabigerol / CBG / Cannabis
Δ9-Tetrahydrocannabinol / THC / Cannabis, Marijuana
Hexahydrocannabinol / HHC
AM-2201 / Synth-'noids, Spice
NM-2201 / CBL-2201
5C-AB-PINICA
Salvinorin A  / Salvia Divinorum / Diviner's Sage
d-Lysergic acid amide / d-Lysergamide / LSA / Ergine
Lysergic acid diethylamide / Lysergide / LSD, LAD / Acid, Lucy
Lysergic acid 2,4-dimethylazetidide / LSZ / Diazedine, Lambda, λ
1-Acetyl-lysergic acid diethylamide / 1A-LSD / ALD-52
1-Propionyl-lysergic acid diethylamide / 1P-LSD
1-Cyclopropionyl-N-Methyl-N-isopropyllysergamide / 1cP-MiPLA
6-Allyl-6-nor-lysergic acid diethylamide / AL-LAD / Aladdin
2,5-Dimethoxy-4-methylamphetamine / DOM / Dominic
2,5-Dimethoxy-4-bromoamphetamine / DOB / Aphrodite
2,5-Dimethoxy-4-chloroamphetamine / DOC / Doctor
2,5-Dimethoxy-4-methylthioamphetamine / DOT / Aleph
2,5-Dimethoxy-4-methyl-α-ethylphenethylamine / 4C-D / Ariadne
2,5-Dimethoxy-4-methylphenethylamine / 2C-D, 2C-M / Matrix
2,5-Dimethoxy-4-ethylphenethylamine / 2C-E / Eternity
2,5-Dimethoxy-4-bromophenethylamine / 2C-B / Nexus
2,5-Dimethoxy-4-chlorophenethylamine / 2C-C / Callisto
2,5-Dimethoxy-4-iodophenethylamine / 2C-I / Infinity
2,5-Dimethoxy-4-methylthiophenethylamine / 2C-T / Tesseract
2,5-Dimethoxy-4-ethylthiophenethylamine / 2C-T-2 / Rosy
2,5-Dimethoxy-4-fluoroethylthiophenethylamine / 2C-T-21 / Aurora
2,5-Dimethoxy-4-bromo-β-keto-phenethylamine / βk-2C-B
2,5-Dimethoxy-4-bromo-β-hydroxy-phenethylamine / βOH-2C-B / BOHB
2,3,6,7-Benzo-dihydro-difuran-8-bromo-ethylamine / 2C-B-FLY
2,5-Dimethoxy-N-(2-methoxybenzyl)-4-bromophenethylamine / 25B
2,5-Dimethoxy-N-(2-methoxybenzyl)-4-chlorophenethylamine / 25C
2,5-Dimethoxy-N-(2-methoxybenzyl)-4-iodophenethylamine / 25I
2,5-Dimethoxy-N-(2-hydroxybenzyl)-4-ethylphenethylamine / 25E-NBOH
3,4-Methylenedioxyamphetamine / MDA / Sass, Sally
3,4,5-Trimethoxyphenethylamine / Mescaline / M
3,5-Dimethoxy-4-ethoxyphenethylamine / Escaline
3,5-Dimethoxy-4-methallyloxyphenethylamine / Methallylescaline / MAL
α-Methyltryptamine / αMT / Indopan
N,N-dimethyltryptamine / DMT / The Spirit
N,N-dipropyltryptamine / DPT / The Light
N,N-Diisopropyltryptamine / DiPT / The Sound
N-Methyl-N-ethyltryptamine / MET / The Colour
N-Methyl-N-propyltryptamine / MPT
N-Ethyl-N-propyltryptamine / EPT
N-Methyl-N-isopropyltryptamine / MiPT / The Touch
4-Hydroxy-dimethyltryptamine / 4-**-DMT / Psilocybe / Psilocin
4-Phosphoryloxy-N,N-dimethyltryptamine / 4-PO-DMT / Psilocybin
4-Acetoxy-dimethyltryptamine / 4-AcO-DMT / Psilacetin
4-Hydroxy-N-methyl-N-ethyltryptamine / 4-**-MET / Metocin
4-Acetoxy-N-methyl-N-ethyltryptamine / 4-AcO-MET / Metacetin
4-Acetyloxy-N,N-dipropyltryptamine / 4-AcO-DPT / Pracetin
4-Acetoxy-N-methyl-N-cyclopropyltryptmine / 4-AcO-McPT
4-Acetoxy-N-methyl-N-isopropyltryptamine / 4-AcO-MiPT / Mipracetin
4-Hydroxy-N-methyl-N-isopropyltryptamine / 4-**-MiPT / Miprocin
5-Methoxy-N,N-dimethyltryptamine / 5-MeO-DMT / The God, The Power
5-Methoxy-N-methethyltryptamine / 5-MeO-MET / The Vision
5-Methoxy-N,N-diallyltryptamine / 5-MeO-DALT / Foxtrot
5-Methoxy-N-diisopropyltryptamine / 5-MeO-DiPT / Foxy
5-Methoxy-N-methyl-N-isopropyltryptamine / 5-MeO-MiPT / Moxy
Each of our interior universes differ, their exploration is not a competition.
This list is merely a personal reference for my own psychoactive history.
I have come to disavow psychonautics in favor of phenomenology or philosophy of mind.
This English Thames is holier far than Rome,
Those harebells like a sudden flush of sea
Breaking across the woodland, with the foam
Of meadow-sweet and white anemone
To fleck their blue waves,—God is likelier there
Than hidden in that crystal-hearted star the pale monks bear!

Those violet-gleaming butterflies that take
Yon creamy lily for their pavilion
Are monsignores, and where the rushes shake
A lazy pike lies basking in the sun,
His eyes half shut,—he is some mitred old
Bishop in partibus! look at those gaudy scales all green and gold.

The wind the restless prisoner of the trees
Does well for Palaestrina, one would say
The mighty master’s hands were on the keys
Of the Maria *****, which they play
When early on some sapphire Easter morn
In a high litter red as blood or sin the Pope is borne

From his dark House out to the Balcony
Above the bronze gates and the crowded square,
Whose very fountains seem for ecstasy
To toss their silver lances in the air,
And stretching out weak hands to East and West
In vain sends peace to peaceless lands, to restless nations rest.

Is not yon lingering orange after-glow
That stays to vex the moon more fair than all
Rome’s lordliest pageants! strange, a year ago
I knelt before some crimson Cardinal
Who bare the Host across the Esquiline,
And now—those common poppies in the wheat seem twice as fine.

The blue-green beanfields yonder, tremulous
With the last shower, sweeter perfume bring
Through this cool evening than the odorous
Flame-jewelled censers the young deacons swing,
When the grey priest unlocks the curtained shrine,
And makes God’s body from the common fruit of corn and vine.

Poor Fra Giovanni bawling at the mass
Were out of tune now, for a small brown bird
Sings overhead, and through the long cool grass
I see that throbbing throat which once I heard
On starlit hills of flower-starred Arcady,
Once where the white and crescent sand of Salamis meets sea.

Sweet is the swallow twittering on the eaves
At daybreak, when the mower whets his scythe,
And stock-doves murmur, and the milkmaid leaves
Her little lonely bed, and carols blithe
To see the heavy-lowing cattle wait
Stretching their huge and dripping mouths across the farmyard gate.

And sweet the hops upon the Kentish leas,
And sweet the wind that lifts the new-mown hay,
And sweet the fretful swarms of grumbling bees
That round and round the linden blossoms play;
And sweet the heifer breathing in the stall,
And the green bursting figs that hang upon the red-brick wall,

And sweet to hear the cuckoo mock the spring
While the last violet loiters by the well,
And sweet to hear the shepherd Daphnis sing
The song of Linus through a sunny dell
Of warm Arcadia where the corn is gold
And the slight lithe-limbed reapers dance about the wattled fold.

And sweet with young Lycoris to recline
In some Illyrian valley far away,
Where canopied on herbs amaracine
We too might waste the summer-tranced day
Matching our reeds in sportive rivalry,
While far beneath us frets the troubled purple of the sea.

But sweeter far if silver-sandalled foot
Of some long-hidden God should ever tread
The Nuneham meadows, if with reeded flute
Pressed to his lips some Faun might raise his head
By the green water-flags, ah! sweet indeed
To see the heavenly herdsman call his white-fleeced flock to feed.

Then sing to me thou tuneful chorister,
Though what thou sing’st be thine own requiem!
Tell me thy tale thou hapless chronicler
Of thine own tragedies! do not contemn
These unfamiliar haunts, this English field,
For many a lovely coronal our northern isle can yield

Which Grecian meadows know not, many a rose
Which all day long in vales AEolian
A lad might seek in vain for over-grows
Our hedges like a wanton courtesan
Unthrifty of its beauty; lilies too
Ilissos never mirrored star our streams, and cockles blue

Dot the green wheat which, though they are the signs
For swallows going south, would never spread
Their azure tents between the Attic vines;
Even that little **** of ragged red,
Which bids the robin pipe, in Arcady
Would be a trespasser, and many an unsung elegy

Sleeps in the reeds that fringe our winding Thames
Which to awake were sweeter ravishment
Than ever Syrinx wept for; diadems
Of brown bee-studded orchids which were meant
For Cytheraea’s brows are hidden here
Unknown to Cytheraea, and by yonder pasturing steer

There is a tiny yellow daffodil,
The butterfly can see it from afar,
Although one summer evening’s dew could fill
Its little cup twice over ere the star
Had called the lazy shepherd to his fold
And be no prodigal; each leaf is flecked with spotted gold

As if Jove’s gorgeous leman Danae
Hot from his gilded arms had stooped to kiss
The trembling petals, or young Mercury
Low-flying to the dusky ford of Dis
Had with one feather of his pinions
Just brushed them! the slight stem which bears the burden of its suns

Is hardly thicker than the gossamer,
Or poor Arachne’s silver tapestry,—
Men say it bloomed upon the sepulchre
Of One I sometime worshipped, but to me
It seems to bring diviner memories
Of faun-loved Heliconian glades and blue nymph-haunted seas,

Of an untrodden vale at Tempe where
On the clear river’s marge Narcissus lies,
The tangle of the forest in his hair,
The silence of the woodland in his eyes,
Wooing that drifting imagery which is
No sooner kissed than broken; memories of Salmacis

Who is not boy nor girl and yet is both,
Fed by two fires and unsatisfied
Through their excess, each passion being loth
For love’s own sake to leave the other’s side
Yet killing love by staying; memories
Of Oreads peeping through the leaves of silent moonlit trees,

Of lonely Ariadne on the wharf
At Naxos, when she saw the treacherous crew
Far out at sea, and waved her crimson scarf
And called false Theseus back again nor knew
That Dionysos on an amber pard
Was close behind her; memories of what Maeonia’s bard

With sightless eyes beheld, the wall of Troy,
Queen Helen lying in the ivory room,
And at her side an amorous red-lipped boy
Trimming with dainty hand his helmet’s plume,
And far away the moil, the shout, the groan,
As Hector shielded off the spear and Ajax hurled the stone;

Of winged Perseus with his flawless sword
Cleaving the snaky tresses of the witch,
And all those tales imperishably stored
In little Grecian urns, freightage more rich
Than any gaudy galleon of Spain
Bare from the Indies ever! these at least bring back again,

For well I know they are not dead at all,
The ancient Gods of Grecian poesy:
They are asleep, and when they hear thee call
Will wake and think ‘t is very Thessaly,
This Thames the Daulian waters, this cool glade
The yellow-irised mead where once young Itys laughed and played.

If it was thou dear jasmine-cradled bird
Who from the leafy stillness of thy throne
Sang to the wondrous boy, until he heard
The horn of Atalanta faintly blown
Across the Cumnor hills, and wandering
Through Bagley wood at evening found the Attic poets’ spring,—

Ah! tiny sober-suited advocate
That pleadest for the moon against the day!
If thou didst make the shepherd seek his mate
On that sweet questing, when Proserpina
Forgot it was not Sicily and leant
Across the mossy Sandford stile in ravished wonderment,—

Light-winged and bright-eyed miracle of the wood!
If ever thou didst soothe with melody
One of that little clan, that brotherhood
Which loved the morning-star of Tuscany
More than the perfect sun of Raphael
And is immortal, sing to me! for I too love thee well.

Sing on! sing on! let the dull world grow young,
Let elemental things take form again,
And the old shapes of Beauty walk among
The simple garths and open crofts, as when
The son of Leto bare the willow rod,
And the soft sheep and shaggy goats followed the boyish God.

Sing on! sing on! and Bacchus will be here
Astride upon his gorgeous Indian throne,
And over whimpering tigers shake the spear
With yellow ivy crowned and gummy cone,
While at his side the wanton Bassarid
Will throw the lion by the mane and catch the mountain kid!

Sing on! and I will wear the leopard skin,
And steal the mooned wings of Ashtaroth,
Upon whose icy chariot we could win
Cithaeron in an hour ere the froth
Has over-brimmed the wine-vat or the Faun
Ceased from the treading! ay, before the flickering lamp of dawn

Has scared the hooting owlet to its nest,
And warned the bat to close its filmy vans,
Some Maenad girl with vine-leaves on her breast
Will filch their beech-nuts from the sleeping Pans
So softly that the little nested thrush
Will never wake, and then with shrilly laugh and leap will rush

Down the green valley where the fallen dew
Lies thick beneath the elm and count her store,
Till the brown Satyrs in a jolly crew
Trample the loosestrife down along the shore,
And where their horned master sits in state
Bring strawberries and bloomy plums upon a wicker crate!

Sing on! and soon with passion-wearied face
Through the cool leaves Apollo’s lad will come,
The Tyrian prince his bristled boar will chase
Adown the chestnut-copses all a-bloom,
And ivory-limbed, grey-eyed, with look of pride,
After yon velvet-coated deer the ****** maid will ride.

Sing on! and I the dying boy will see
Stain with his purple blood the waxen bell
That overweighs the jacinth, and to me
The wretched Cyprian her woe will tell,
And I will kiss her mouth and streaming eyes,
And lead her to the myrtle-hidden grove where Adon lies!

Cry out aloud on Itys! memory
That foster-brother of remorse and pain
Drops poison in mine ear,—O to be free,
To burn one’s old ships! and to launch again
Into the white-plumed battle of the waves
And fight old Proteus for the spoil of coral-flowered caves!

O for Medea with her poppied spell!
O for the secret of the Colchian shrine!
O for one leaf of that pale asphodel
Which binds the tired brows of Proserpine,
And sheds such wondrous dews at eve that she
Dreams of the fields of Enna, by the far Sicilian sea,

Where oft the golden-girdled bee she chased
From lily to lily on the level mead,
Ere yet her sombre Lord had bid her taste
The deadly fruit of that pomegranate seed,
Ere the black steeds had harried her away
Down to the faint and flowerless land, the sick and sunless day.

O for one midnight and as paramour
The Venus of the little Melian farm!
O that some antique statue for one hour
Might wake to passion, and that I could charm
The Dawn at Florence from its dumb despair,
Mix with those mighty limbs and make that giant breast my lair!

Sing on! sing on!  I would be drunk with life,
Drunk with the trampled vintage of my youth,
I would forget the wearying wasted strife,
The riven veil, the Gorgon eyes of Truth,
The prayerless vigil and the cry for prayer,
The barren gifts, the lifted arms, the dull insensate air!

Sing on! sing on!  O feathered Niobe,
Thou canst make sorrow beautiful, and steal
From joy its sweetest music, not as we
Who by dead voiceless silence strive to heal
Our too untented wounds, and do but keep
Pain barricadoed in our hearts, and ****** pillowed sleep.

Sing louder yet, why must I still behold
The wan white face of that deserted Christ,
Whose bleeding hands my hands did once enfold,
Whose smitten lips my lips so oft have kissed,
And now in mute and marble misery
Sits in his lone dishonoured House and weeps, perchance for me?

O Memory cast down thy wreathed shell!
Break thy hoarse lute O sad Melpomene!
O Sorrow, Sorrow keep thy cloistered cell
Nor dim with tears this limpid Castaly!
Cease, Philomel, thou dost the forest wrong
To vex its sylvan quiet with such wild impassioned song!

Cease, cease, or if ‘t is anguish to be dumb
Take from the pastoral thrush her simpler air,
Whose jocund carelessness doth more become
This English woodland than thy keen despair,
Ah! cease and let the north wind bear thy lay
Back to the rocky hills of Thrace, the stormy Daulian bay.

A moment more, the startled leaves had stirred,
Endymion would have passed across the mead
Moonstruck with love, and this still Thames had heard
Pan plash and paddle groping for some reed
To lure from her blue cave that Naiad maid
Who for such piping listens half in joy and half afraid.

A moment more, the waking dove had cooed,
The silver daughter of the silver sea
With the fond gyves of clinging hands had wooed
Her wanton from the chase, and Dryope
Had ****** aside the branches of her oak
To see the ***** gold-haired lad rein in his snorting yoke.

A moment more, the trees had stooped to kiss
Pale Daphne just awakening from the swoon
Of tremulous laurels, lonely Salmacis
Had bared his barren beauty to the moon,
And through the vale with sad voluptuous smile
Antinous had wandered, the red lotus of the Nile

Down leaning from his black and clustering hair,
To shade those slumberous eyelids’ caverned bliss,
Or else on yonder grassy ***** with bare
High-tuniced limbs unravished Artemis
Had bade her hounds give tongue, and roused the deer
From his green ambuscade with shrill halloo and pricking spear.

Lie still, lie still, O passionate heart, lie still!
O Melancholy, fold thy raven wing!
O sobbing Dryad, from thy hollow hill
Come not with such despondent answering!
No more thou winged Marsyas complain,
Apollo loveth not to hear such troubled songs of pain!

It was a dream, the glade is tenantless,
No soft Ionian laughter moves the air,
The Thames creeps on in sluggish leadenness,
And from the copse left desolate and bare
Fled is young Bacchus with his revelry,
Yet still from Nuneham wood there comes that thrilling melody

So sad, that one might think a human heart
Brake in each separate note, a quality
Which music sometimes has, being the Art
Which is most nigh to tears and memory;
Poor mourning Philomel, what dost thou fear?
Thy sister doth not haunt these fields, Pandion is not here,

Here is no cruel Lord with murderous blade,
No woven web of ****** heraldries,
But mossy dells for roving comrades made,
Warm valleys where the tired student lies
With half-shut book, and many a winding walk
Where rustic lovers stray at eve in happy simple talk.

The harmless rabbit gambols with its young
Across the trampled towing-path, where late
A troop of laughing boys in jostling throng
Cheered with their noisy cries the racing eight;
The gossamer, with ravelled silver threads,
Works at its little loom, and from the dusky red-eaved sheds

Of the lone Farm a flickering light shines out
Where the swinked shepherd drives his bleating flock
Back to their wattled sheep-cotes, a faint shout
Comes from some Oxford boat at Sandford lock,
And starts the moor-hen from the sedgy rill,
And the dim lengthening shadows flit like swallows up the hill.

The heron passes homeward to the mere,
The blue mist creeps among the shivering trees,
Gold world by world the silent stars appear,
And like a blossom blown before the breeze
A white moon drifts across the shimmering sky,
Mute arbitress of all thy sad, thy rapturous threnody.

She does not heed thee, wherefore should she heed,
She knows Endymion is not far away;
’Tis I, ’tis I, whose soul is as the reed
Which has no message of its own to play,
So pipes another’s bidding, it is I,
Drifting with every wind on the wide sea of misery.

Ah! the brown bird has ceased:  one exquisite trill
About the sombre woodland seems to cling
Dying in music, else the air is still,
So still that one might hear the bat’s small wing
Wander and wheel above the pines, or tell
Each tiny dew-drop dripping from the bluebell’s brimming cell.

And far away across the lengthening wold,
Across the willowy flats and thickets brown,
Magdalen’s tall tower tipped with tremulous gold
Marks the long High Street of the little town,
And warns me to return; I must not wait,
Hark! ’Tis the curfew booming from the bell at Christ Church gate.
Terry Collett Jun 2013
Bernice sits in the seat of the bus
and moves to its motion.
She smiles at the thought
of Ariadne dressing that morning;

the slow removal of the nightgown,
the hands holding and lifting
over her head; the brief nakedness;
the pulling over her head

of the I LOVE *** tee shirt;
the slipping on of blue jeans.
Once dressed she leaned over
and kissed Bernice’s head.

Come on you lazy *****,
get yourself out of that
love nest, she had said.
Someone sits next to her

on the bus; disturbing her
thoughts; breaking up images.
She looks at the person
beside her: a man of forty

something. She looks away.
Ariadne is constantly in her
thoughts. She knows her well.
She can sense her presence

even without seeing her.
She knows each part of her body
as she dies her own; has lain
in the arms and felt the small

bosoms press against her.
Her one fear was the loss of her;
the taking away of her being;
the coming of age and death;

the coming of illness and departure.
Live for the day, Ariadne said,
tomorrow’s fiction. Bernice closes
her eyes; brings to mind Ariadne’s face;

the look of her; the eyes;
the way the lips moves;
the sway of her hips when
she moves from here to there;

the feel of her finger along
her skin; that closeness, that
love, what others call sin.
Terry Collett Dec 2013
Ariadne
liked her *** best

on an armchair
or the sofa

with her lover
Bernice, in charge

of the *** games,
especially

those involving
sweat cream being

slowly licked off
of her body,

or a warm tongue
moving between

her naked thighs,
which, through pleasure

over again,
brought the warm tears

to her dark eyes.
And in moments

reflecting back
to her childhood

and her father's
cruel sadistic

abusive ways,
she wondered how

over the years,
she kept intact

inside her mind
and injured heart

and tortured skin,
the deep seated

capacity
to allow love

not to be spoilt,
or the places

he had tainted,
to be tabooed

to her lover,
especially

when she slowly
slides her finger

along her spine
or between legs

satisfying
her paradise,

her pudendum,
as her lover,

laughing, calls it.
But most of all,

despite the past
of abusive

hurts and foul touch,
she still has that

ability
to overcome

the dark years,
to love her hot

lover, Bernice,
that **** *****,

all too human,
and all too much.
Pyrrha Aug 2021
A toast to the two of us
Left behind, forgotten over time
Used as pawns of pleasure and tossed aside
Maps to hidden treasures abandoned after the journey

A toast to the two of us
On this day where we are one
Where I see you
And you see me

Ariadne
A toast to you,
For no particular reason

A toast to us,
For all that we can be
Let the stars commemorate this day
So for eternity we can see it
Carved into the sky
And no one will ever forget or use you again

A toast to us,
For all that we will be
Let my love be enough for you
To quell your tears and give you joy forever
To Hades and back, my dedication to you is eternal
The stars refer to Corona, the crown Dionysus gave to Ariadne on their wedding day and turned into a constellation
On December the tenth day
When it was night, down I lay
Right there as I was wont to do
And fell asleep wondrous soon,
As he that weary was as who
On pilgrimage went miles two
To the shrine of Saint Leonard,
To make easy what was hard.
But as I slept, I dreamed I was
Within a temple made of glass
In which there were more images
Of gold, tiered in sundry stages,
And more rich tabernacles,
And with more gemmed pinnacles,
And more curious portraiture,
And intricate kinds of figure
Of craftsmanship than ever I saw.
For certainly, I knew no more
Of where I was, but plain to see
Venus owned most certainly
That temple, for in portraiture
I at once saw her figure
Naked, floating in the sea.
And also on her head, indeed,
Her rose garland white and red,
And her comb to comb her head,
Her doves, and her blind son
Lord Cupid, and then Vulcan,
Whose face was swarthy brown.
And as I roamed up and down,
I saw that on a wall there was
Thus written on a piece of brass:
‘I will now sing, if that I can,
The arms, and also the man
Who first, pursuing destiny,
Fugitive from Troy’s country,
To Italy, with pain, did come,
To the shores of Lavinium.’
And then begin the tale at once,
That I shall tell to you each one.
First I saw the destruction
Of Troy, through the Greek Sinon,
Who with his false forswearing
And his outward show and lying,
Had the horse brought into Troy
By which the Trojans lost their joy,
And after this was engraved, alas,
How Ilium assailed was
And won, and King Priam slain,
And Polytes his son, for certain,
Cruelly by Lord Pyrrhus.
And next to this, I saw how Venus
When that she saw the castle’s end,
Down from the heavens did descend
And urged her son Aeneas to flee;
And how he fled, and how that he
Escaped from all the cruelties,
And took his father Anchises
And bore him on his back away,
Crying, ‘Alas!’ and ‘Well-away!’
That same Anchises, in his hand,
Bore the gods of the land,
Those that were not burnt wholly.
And I saw next, in this company,
How Creusa, Lord Aeneas’ wife,
Whom he loved as he did his life,
And their young son Julus,
Also called Ascanius,
Fled too, and fearful did appear,
That it was a pity them to hear;
And through a forest as they went,
At a place where the way bent,
How Creusa was lost, alas,
And died, I know not how it was:
How he sought her and how her ghost
Urged him to flee the Greek host,
And said he must go to Italy,
Without fail, it was his destiny;
That it was a pity thus to hear,
When her spirit did appear,
The words that to him she said:
Let him protect their son she prayed.
There saw I graven too how he,
His father also, and company,
In his fleet took sail swiftly
Towards the land of Italy,
As directly as they could go.
There I saw you, cruel Juno,
That is Lord Jupiter’s wife,
Who did hate, all their life,
All those of Trojan blood,
Run and shout, as if gone mad,
To ******, the god of winds,
To blow about, all their kinds,
So fierce, that he might drench
Lord and lady, groom and *****,
Of all the Trojan nation
Without hope of salvation.
There saw I such a tempest rise
That every heart might hear the cries
Of those but painted on the wall.
There saw I graven there withal,
Venus, how you, my lady dear,
Weeping with great loss of cheer,
Prayed to Jupiter on high
To save and keep the fleet alive
Of the Trojan Aeneas,
Since that he her son was.
There saw I Jove Venus kiss,
And grant that the tempest cease.
Then saw I how the tempest went,
And how painfully Aeneas bent
His secret course, to reach the bay
In the country of Carthage;
And on the morrow, how that he
And a knight called Achates
Met with Venus on that day,
Going in her bright array
As if she was a huntress,
The breeze blowing every tress;
How Aeneas did complain,
When he saw her, of his pain,
And how his ships shattered were,
Or else lost, he knew not where;
How she comforted him so
And bade him to Carthage go,
And there he should his folk find
That on the sea were left behind.
And, swiftly through this to pace,
She made Aeneas know such grace
Of Dido, queen of that country,
That, briefly to tell it, she
Became his love and let him do
All that belongs to marriage true.
Why should I use more constraint,
Or seek my words to paint,
In speaking of love? It shall not be;
I know no such facility.
And then to tell the manner
Of how they met each other,
Were a process long to tell,
And over-long on it to dwell.
There was graved how Aeneas
Told Dido everything that was
Involved in his escape by sea.
And after graved was how she
Made of him swiftly, at a word,
Her life, her love, her joy, her lord,
And did him all the reverence
Eased him of all the expense
That any woman could so do,
Believing everything was true
He swore to her, and thereby deemed
That he was good, for such he seemed.
Alas, what harm wreaks appearance
When it hides a false existence!
For he to her a traitor was,
Wherefore she slew herself, alas!
Lo, how a woman goes amiss
In loving him that unknown is,
For, by Christ, lo, thus it fares:
All is not gold that glitters there.
For, as I hope to keep my head,
There may under charm instead
Be hidden many a rotten vice;
Therefore let none be so nice
As to judge a love by how he appear
Or by speech, or by friendly manner;
For this shall every woman find:
That some men are of that kind
That show outwardly their fairest,
Till they have got what they miss.
And then they will reasons find
Swearing how she is unkind,
Or false, or secret lover has.
All this say I of Aeneas
And Dido, so soon obsessed,
Who loved too swiftly her guest;
Therefore I will quote a proverb,
That ‘he who fully knows the herb
May safely set it to his eye’;
Certainly, that is no lie.
But let us speak of Aeneas,
How he betrayed her, alas,
And left her full unkindly.
So when she saw all utterly
That he would fail in loyalty
And go from her to Italy,
She began to wring her hands so.
‘Alas,’ quoth she, ‘here is my woe!
Alas, is every man untrue,
Who every year desires a new,
If his love should so long endure,
Or else three, peradventure?
As thus: from one love he’d win fame
In magnifying of his name,
Another’s for friendship, says he;
And yet there shall a third love be,
Who shall be taken for pleasure,
Lo, or his own profit’s measure.’
In such words she did complain,
Dido, in her great pain
As I dreamed it, for certain,
No other author do I claim.
‘Alas!’ quoth she, ‘my sweet heart,
Have pity on my sorrow’s smart,
And slay me not! Go not away!
O woeful Dido, well-away!’
Quoth she to herself so.
‘O Aeneas, what will you do?
O, now neither love nor bond
You swore me with your right hand,
Nor my cruel death,’ quoth she,
‘May hold you here still with me!
O, on my death have pity!
Truly, my dear heart, truly,
You know full well that never yet,
Insofar as I had wit,
Have I wronged you in thought or deed.
Oh, are you men so skilled indeed
At speeches, yet never a grain of truth?
Alas, that ever showed ruth
Any woman for any man!
Now I see how to tell it, and can,
We wretched women have no art;
For, certainly, for the most part
Thus are we served every one.
However sorely you men groan,
As soon as we have you received
Certain we are to be deceived;
For, though your love last a season,
Wait upon the conclusion,
And look what you determine,
And for the most part decide on.
O, well-away that I was born!
For through you my name is gone
And all my actions told and sung,
Through all this land, on every tongue.
O wicked Fame, of all amiss
Nothing’s so swift, lo, as she is!
O, all will be known that exists
Though it be hidden by the mist.
And though I might live forever,
What I’ve done I’ll save never
From it always being said, alas,
I was dishonoured by Aeneas
And thus I shall judged be:
‘Lo, what she has done, now she
Will do again, assuredly’;
Thus people say all privately.
But what’s done cannot be undone.
And all her complaint, all her moan,
Avails her surely not a straw.
And when she then truly saw
That he unto his ships was gone,
She to her chamber went anon,
And called on her sister Anna,
And began to complain to her,
And said that she the cause was
That made her first love him, alas,
And had counselled her thereto.
But yet, when this was spoken too,
She stabbed herself to the heart,
And died of the wound’s art.
But of the manner of how she died,
And all the words said and replied,
Whoso to know that does purpose,
Read Virgil in the Aeneid, thus,
Or Heroides of Ovid try
To read what she wrote ere she died;
And were it not too long to indite,
By God, here I would it write.
But, well-away, the harm, the ruth
That has occurred through such untruth,
As men may oft in books read,
And see it everyday in deed,
That mere thinking of it pains.
Lo, Demophon, Duke of Athens,
How he forswore himself full falsely
And betrayed Phyllis wickedly,
The daughter of the King of Thrace,
And falsely failed of time and place;
And when she knew his falsity,
She hung herself by the neck indeed,
For he had proved of such untruth,
Lo, was this not woe and ruth?
And lo, how false and reckless see
Was Achilles to Briseis,
And Paris to Oenone;
And Jason to Hypsipyle;
And Jason later to Medea;
And Hercules to Deianira;
For he left her for Iole,
Which led to his death, I see.
How false, also, was Theseus,
Who, as the story tells it us,
Betrayed poor Ariadne;
The devil keep his soul company!
For had he laughed, had he loured,
He would have been quite devoured,
If Ariadne had not chanced to be!
And because she on him took pity,
She from death helped him escape,
And he played her full false a jape;
For after this, in a little while,
He left her sleeping on an isle,
Deserted, lonely, far in the sea,
And stole away, and let her be,
Yet took her sister Phaedra though
With him, and on board ship did go.
And yet he had sworn to her
By all that ever he might swear,
That if she helped to save his life,
He would take her to be his wife,
For she desired nothing else,
In truth, as the book so tells.
Yet, to excuse Aeneas
Partly for his great trespass,
The book says, truly, Mercury,
Bade him go into Italy,
And leave Africa’s renown
And Dido and her fair town.
Then saw I graved how to Italy
Lord Aeneas sailed all swiftly,
And how a tempest then began
And how he lost his steersman,
The steering-oar did suddenly
Drag him overboard in his sleep.
And also I saw how the Sibyl
And Aeneas, beside an isle,
Went to Hell, for to see
His father, noble Anchises.
How he there found Palinurus
And Dido, and Deiphebus;
And all the punishments of Hell
He saw, which are long to tell.
The which whoever wants to know,
He’ll find in verses, many a row,
In Virgil or in Claudian
Or Dante, who best tell it can.
Then I saw graved the entry
That Aeneas made to Italy,
And with Latinus his treaty,
And all the battles that he
Was in himself, and his knights,
Before he had won his rights;
And how he took Turnus’ life
And won Lavinia as his wife,
And all the omens wonderful
Of the gods celestial;
How despite Juno, Aeneas,
For all her tricks, brought to pass
The end of his adventure
Protected thus by Jupiter
At the request of Venus,
Whom I pray to ever save us
And make for us our sorrows light.
When I had seen all this sight
In the noble temple thus,
‘Oh Lord,’ thought I, ‘who made us,
I never yet saw such nobleness
In statuary, nor such richness
As I see graven in this church;
I know not who made these works,
Nor where I am, nor in what country.
But now I will go out and see,
At the small gate there, if I can
Find anywhere a living man
Who can tell me where I am.’
When I out of the door ran,
I looked around me eagerly;
There I saw naught but a large field,
As far as I could see,
Without town or house or tree,
Or bush or grass or ploughed land;
For all the field was only sand,
As fine-ground as with the eye
In Libyan desert’s seen to lie;
Nor any manner of creature
That is formed by Nature
Saw I, to advise me, in this,
‘O Christ,’ I thought, ‘who art in bliss,
From phantoms and from illusion
Save me!’ and with devotion
My eyes to the heavens I cast.
Then was I aware, at the last,
That, close to the sun, as high
As I might discern with my eye,
Me thought I saw an eagle soar,
Though its size seemed more
Than any eagle I had seen.
Yet, sure as death, all its sheen
Was of gold, it shone so bright
That never men saw such a sight,
Unless the heavens above had won,
All new of gold, another sun;
So shone the eagle’s feathers bright,
And downward it started to alight.
By Sir Geoffrey Chaucer
Patricia Drake Mar 2013
I  knew that he would be lost
I had played in the garden before
And despite his heroic might
He would perish like all those before

I had seen many heroes go in
And with crowd cheers thus end their days
For not one had been seen again
Once they entered the legendary maze

I think maybe the beast had got them
The vengeful Minotaurus dwelling inside
Hidden there for shame from my father's eyes
If they met him there'd be no place to hide

I had never really cared for the heroes
Always boasting and trying to seem smart
But Theseus was different from all of them
And he quickly endangered my heart

For he already placed his name
On the list of the heroes to go in
And I knew our love was to end
Before it was about to begin

So I called him and told him my plans
I would lend him some help to escape
Thus a small roll of yarn was sewn
In the hem of his hero's cape

In return for my loving aid
He would come for me if he returned
And he promised to make me his wife
That for my love alone he yearned

But a year passed and Theseus was gone
The were rumours of victory abroad
That my hero had slain the monster
And I saw how my plans were flawed
Natalie Martinez Nov 2013
[Lost Animals]
Cats probably aren’t even lost
Dogs are trying to find the way back to you
And then there’s butterflies and wild geese that can fly
thousands of miles and back every year and just know
The way home  

[Photographs of Abandoned Places]
Empty rooms filled with flotsam and jetsam
once colorful but now faded and dusty
what draws us here?
The emptiness, the mystery of why we would leave
our dwellings and go elsewhere

[“Don't Lost" Sign]
Our faces were cold and it was windy
we smiled and laughed anyway
warm from the dim lights and food we’d left behind
Don’t lost what? Don’t get lost? Don’t lose yourself?
Cryptic commands posed by an unknown painter with bad grammar  

[Labyrinth]
Isn’t it strange that we make a game out of getting lost?
Ariadne Gave Theseus golden thread to solve the Labyrinth and defeat the Minotaur
Cathedrals have them too, so we can meditate and walk through them
But what minotaur lies at the center of our labyrinth?
More importantly, can we defeat it?  

[Cultural Appropriation]
A clinical term for the simple act
of erasure, of losing.
A people, a nation a culture, a shared memory
who are we without these things?
Such power in taking them away and reducing the people to shadows.  

[Photographs of Chernobyl]
An eerie empty city of ghosts
The pictures show that nature will take us all back one day
there are trees in living rooms and schools  
The photos of howling, pain, mutation are a warning that we shouldn’t seek to have
So much power.

[Losing People]
Stoics say that when someone has died you have ‘returned’ them
This sounds better than losing I suppose
because they aren’t lost
they are gone. And they’re never coming back
No matter where or how long we look we won’t find them  

[Guiding Stars]
The palest of light that seeps into our atmosphere
we are under the same stars as everyone else wherever we are on this lonely planet
that ought to give some comfort, when I look up at night that I see the same stars
as you. I want to brush them into the palm of my hand and offer their light
to you so you could maybe see your words are what is painted on the inside of my soul.  

[Feeling at a Loss]
My tongue is tied and I can’t even think of words because I can’t breathe
around this knot in my chest that forms when I think of you and how I lied and why I let
myself lose you and so for a long while my heart cried oceans and I begged it to stop
So I wouldn’t have to think about the words that I didn’t say and the light I lost,
the brightest that came from your heart.    

[At a Loss for Words]
When someone says something you’re not even sure you heard right, you’re stunned
because you can’t even think of a response while the blood rushes to your face and
pounds in your ears like waves on the beach will you sit silent, stoic
not wanting to give away heat you feel just under the skin.  

[Losing My Religion]
How can you lose your beliefs? Unless someone stole them
Or the disgust with hypocrisy built on good intentions breaks in you until you lose sight
of what you believe to be real and all you can do is renounce it.
What happens if you never knew what to believe in the first place?
A crisis of faith is averted? But at what price?

[Lost Clothes]
The left sock, left glove, that ugly winter jacket you had as a kid.
Where do they go? Why do they just disappear? You just never find them. What do you
Do with the extras? What happens to the lost ones? Is there a land for lost socks? Are
they lonely, trying to find their other half?  

[Missing Person Posters]
Can you lose a person? No, surely not. How can let someone fade from you so far away
that they go missing? Maybe they let themselves fade. Pulled away.
Of course, they could be stolen, or forget who they are, but that is almost less disturbing
than thinking of than people running away or being lost by people
who are supposed to care.

[Lost Cause]
Maybe not so much a cause going nowhere as one that people tired of
too much work with no end in sight. So they left and let the tenacious ones
the true believers take over, to finish the ***** work and clean up the mess
is that how this grace thing works? Holding your tongue while someone else chases
glory only to abandon it when it is too difficult and they leave you to see it through?

[Lost My Mind]
My mind is currently wandering through some forested path on a mountain almost
on the way to touching the sky or lying on the bottom of a the clearest blue ocean
looking up through the kelp leaves and shimmering fish. Or between words of a book.
So forgive me, I missed what you were saying. I’m sure it was important. I was just
trying to follow my mind to those places. And be somewhere else.        

[Lost Souls]
The kind of thing you say talking about a girl with empty sad eyes raccooned by liner.
Or a boy who is always angry or in an altered state of consciousness,
so he can face his everyday. It is reminiscent of ghosts, who wander, not sure where to
go, or who to trust so they hold their despair and fear tightly against their chests.    

[Lost Time]
A euphemism for fainting. Or maybe used by historians for a time with no records.
It sounds more mysterious, Where can time go, except forwards? How can there be a
lost part of time? it sounds as though time has a private life, that it won’t share.
Unless asked politely. Which is what we do when we investigate the past isn’t it,
Looking for the lives of others.  

[The Lost Generation]
“Don’t wanna be an American Idiot” said Scott, and Ernest, and Gertrude.
So they sent each other invitations to their chic Parisian salons on creamy white paper
and said ‘darling let’s make it a holiday!’ and had a divine time with the French
so they wrote novels of despair and disdain and the pain of being human.
and drowned the pain in champagne and beautiful women and men.  

[Lost in Translation]
Some words that cannot be translated in English especially
ones that are raw and tender and romantic
ones that are universal feelings with no name that everyone understands
but the meaning is changed to make it something no one understands in English
So something universal becomes something ungraspable to all.   

[Lost and Found]
The one who crawled out the cave
out of the dark into the pure light so they were blind
Gave so much to come back for the others out of love?
Or a sense of duty? Or maybe they were just returning, as we all do
as we all will do someday.
THE PROLOGUE.

Our Hoste saw well that the brighte sun
Th' arc of his artificial day had run
The fourthe part, and half an houre more;
And, though he were not deep expert in lore,
He wist it was the eight-and-twenty day
Of April, that is messenger to May;
And saw well that the shadow of every tree
Was in its length of the same quantity
That was the body ***** that caused it;
And therefore by the shadow he took his wit,                 *knowledge
That Phoebus, which that shone so clear and bright,
Degrees was five-and-forty clomb on height;
And for that day, as in that latitude,
It was ten of the clock, he gan conclude;
And suddenly he plight
his horse about.                     pulled

"Lordings," quoth he, "I warn you all this rout
,               company
The fourthe partie of this day is gone.
Now for the love of God and of Saint John
Lose no time, as farforth as ye may.
Lordings, the time wasteth night and day,
And steals from us, what privily sleeping,
And what through negligence in our waking,
As doth the stream, that turneth never again,
Descending from the mountain to the plain.
Well might Senec, and many a philosopher,
Bewaile time more than gold in coffer.
For loss of chattels may recover'd be,
But loss of time shendeth
us, quoth he.                       destroys

It will not come again, withoute dread,

No more than will Malkin's maidenhead,
When she hath lost it in her wantonness.
Let us not moulde thus in idleness.
"Sir Man of Law," quoth he, "so have ye bliss,
Tell us a tale anon, as forword* is.                        the bargain
Ye be submitted through your free assent
To stand in this case at my judgement.
Acquit you now, and *holde your behest
;             keep your promise
Then have ye done your devoir* at the least."                      duty
"Hoste," quoth he, "de par dieux jeo asente;
To breake forword is not mine intent.
Behest is debt, and I would hold it fain,
All my behest; I can no better sayn.
For such law as a man gives another wight,
He should himselfe usen it by right.
Thus will our text: but natheless certain
I can right now no thrifty
tale sayn,                           worthy
But Chaucer (though he *can but lewedly
         knows but imperfectly
On metres and on rhyming craftily)
Hath said them, in such English as he can,
Of olde time, as knoweth many a man.
And if he have not said them, leve* brother,                       dear
In one book, he hath said them in another
For he hath told of lovers up and down,
More than Ovide made of mentioun
In his Epistolae, that be full old.
Why should I telle them, since they he told?
In youth he made of Ceyx and Alcyon,
And since then he hath spoke of every one
These noble wives, and these lovers eke.
Whoso that will his large volume seek
Called the Saintes' Legend of Cupid:
There may he see the large woundes wide
Of Lucrece, and of Babylon Thisbe;
The sword of Dido for the false Enee;
The tree of Phillis for her Demophon;
The plaint of Diane, and of Hermion,
Of Ariadne, and Hypsipile;
The barren isle standing in the sea;
The drown'd Leander for his fair Hero;
The teares of Helene, and eke the woe
Of Briseis, and Laodamia;
The cruelty of thee, Queen Medea,
Thy little children hanging by the halse
,                         neck
For thy Jason, that was of love so false.
Hypermnestra, Penelop', Alcest',
Your wifehood he commendeth with the best.
But certainly no worde writeth he
Of *thilke wick'
example of Canace,                       that wicked
That loved her own brother sinfully;
(Of all such cursed stories I say, Fy),
Or else of Tyrius Apollonius,
How that the cursed king Antiochus
Bereft his daughter of her maidenhead;
That is so horrible a tale to read,
When he her threw upon the pavement.
And therefore he, of full avisement,         deliberately, advisedly
Would never write in none of his sermons
Of such unkind* abominations;                                 unnatural
Nor I will none rehearse, if that I may.
But of my tale how shall I do this day?
Me were loth to be liken'd doubteless
To Muses, that men call Pierides
(Metamorphoseos  wot what I mean),
But natheless I recke not a bean,
Though I come after him with hawebake
;                        lout
I speak in prose, and let him rhymes make."
And with that word, he with a sober cheer
Began his tale, and said as ye shall hear.

Notes to the Prologue to The Man of Law's Tale

1. Plight: pulled; the word is an obsolete past tense from
"pluck."

2. No more than will Malkin's maidenhead: a proverbial saying;
which, however, had obtained fresh point from the Reeve's
Tale, to which the host doubtless refers.

3. De par dieux jeo asente: "by God, I agree".  It is
characteristic that the somewhat pompous Sergeant of Law
should couch his assent in the semi-barbarous French, then
familiar in law procedure.

4. Ceyx and Alcyon: Chaucer treats of these in the introduction
to the poem called "The Book of the Duchess."  It relates to the
death of Blanche, wife of John of Gaunt, Duke of Lancaster, the
poet's patron, and afterwards his connexion by marriage.

5. The Saintes Legend of Cupid: Now called "The Legend of
Good Women". The names of eight ladies mentioned here are
not in the "Legend" as it has come down to us; while those of
two ladies in the "legend" -- Cleopatra and Philomela -- are her
omitted.

6. Not the Muses, who had their surname from the place near
Mount Olympus where the Thracians first worshipped them; but
the nine daughters of Pierus, king of Macedonia, whom he
called the nine Muses, and who, being conquered in a contest
with the genuine sisterhood, were changed into birds.

7. Metamorphoseos:  Ovid's.

8. Hawebake: hawbuck, country lout; the common proverbial
phrase, "to put a rogue above a gentleman," may throw light on
the reading here, which is difficult.

THE TALE.

O scatheful harm, condition of poverty,
With thirst, with cold, with hunger so confounded;
To aske help thee shameth in thine hearte;
If thou none ask, so sore art thou y-wounded,
That very need unwrappeth all thy wound hid.
Maugre thine head thou must for indigence
Or steal, or beg, or borrow thy dispence
.                      expense

Thou blamest Christ, and sayst full bitterly,
He misdeparteth
riches temporal;                          allots amiss
Thy neighebour thou witest
sinfully,                           blamest
And sayst, thou hast too little, and he hath all:
"Parfay (sayst thou) sometime he reckon shall,
When that his tail shall *brennen in the glede
,      burn in the fire
For he not help'd the needful in their need."

Hearken what is the sentence of the wise:
Better to die than to have indigence.
Thy selve neighebour will thee despise,                    that same
If thou be poor, farewell thy reverence.
Yet of the wise man take this sentence,
Alle the days of poore men be wick',                      wicked, evil
Beware therefore ere thou come to that *****.                    point

If thou be poor, thy brother hateth thee,
And all thy friendes flee from thee, alas!
O riche merchants, full of wealth be ye,
O noble, prudent folk, as in this case,
Your bagges be not fill'd with ambes ace,                   two aces
But with six-cinque, that runneth for your chance;       six-five
At Christenmass well merry may ye dance.

Ye seeke land and sea for your winnings,
As wise folk ye knowen all th' estate
Of regnes;  ye be fathers of tidings,                         *kingdoms
And tales, both of peace and of debate
:                contention, war
I were right now of tales desolate
,                     barren, empty.
But that a merchant, gone in many a year,
Me taught a tale, which ye shall after hear.

In Syria whilom dwelt a company
Of chapmen rich, and thereto sad
and true,            grave, steadfast
Clothes of gold, and satins rich of hue.
That widewhere
sent their spicery,                    to distant parts
Their chaffare
was so thriftly* and so new,      wares advantageous
That every wight had dainty* to chaffare
              pleasure deal
With them, and eke to selle them their ware.

Now fell it, that the masters of that sort
Have *shapen them
to Rome for to wend,           determined, prepared
Were it for chapmanhood* or for disport,                        trading
None other message would they thither send,
But come themselves to Rome, this is the end:
And in such place as thought them a vantage
For their intent, they took their herbergage.
                  lodging

Sojourned have these merchants in that town
A certain time as fell to their pleasance:
And so befell, that th' excellent renown
Of th' emperore's daughter, Dame Constance,
Reported was, with every circumstance,
Unto these Syrian merchants in such wise,
From day to day, as I shall you devise
                          relate

This was the common voice of every man
"Our emperor of Rome, God him see
,                 look on with favour
A daughter hath, that since the the world began,
To reckon as well her goodness and beauty,
Was never such another as is she:
I pray to God in honour her sustene
,                           sustain
And would she were of all Europe the queen.

"In her is highe beauty without pride,
And youth withoute greenhood
or folly:        childishness, immaturity
To all her workes virtue is her guide;
Humbless hath slain in her all tyranny:
She is the mirror of all courtesy,
Her heart a very chamber of holiness,
Her hand minister of freedom for almess
."                   almsgiving

And all this voice was sooth, as God is true;
But now to purpose
let us turn again.                     our tale
These merchants have done freight their shippes new,
And when they have this blissful maiden seen,
Home to Syria then they went full fain,
And did their needes
, as they have done yore,     *business *formerly
And liv'd in weal; I can you say no more.                   *prosperity

Now fell it, that these merchants stood in grace
                favour
Of him that was the Soudan
of Syrie:                            Sultan
For when they came from any strange place
He would of his benigne courtesy
Make them good cheer, and busily espy
                          inquire
Tidings of sundry regnes
, for to lear
                 realms learn
The wonders that they mighte see or hear.

Amonges other thinges, specially
These merchants have him told of Dame Constance
So great nobless, in earnest so royally,
That this Soudan hath caught so great pleasance
               pleasure
To have her figure in his remembrance,
That all his lust
, and all his busy cure
,            pleasure *care
Was for to love her while his life may dure.

Paraventure in thilke* large book,                                 that
Which that men call the heaven, y-written was
With starres, when that he his birthe took,
That he for love should have his death, alas!
For in the starres, clearer than is glass,
Is written, God wot, whoso could it read,
The death of every man withoute dread.
                           doubt

In starres many a winter therebeforn
Was writ the death of Hector, Achilles,
Of Pompey, Julius, ere they were born;
The strife of Thebes; and of Hercules,
Of Samson, Turnus, and of Socrates
The death; but mennes wittes be so dull,
That no wight can well read it at the full.

This Soudan for his privy council sent,
And, *shortly of this matter for to pace
,          to pass briefly by
He hath to them declared his intent,
And told them certain, but* he might have grace             &
1.

Minds break apart at midnight,
piece together in dreamless sleep.

Robert Lowell poaches pen-and-ink
drawings for Life Studies.
Sylvia Plath dons Ariel’s red dress,
but loses Ariadne’s thread.  

Lowell raises For the Union Dead,
mythic monument to his family’s best.
Pigeons decorate it with their ***** mess.
Plath pins a ******* to her chest —  
shockingly pink —
and stands beside the kitchen sink,

Stirring a *** of poet’s gruel.
Madness and death the golden rule
no artistry can break. Not even the careless
reader can take leave of these senses

Once they’re rendered on the page.
Confession doesn’t age well,
as Lowell knows oh so well,

unless it suggests more substantial fare,
say, a flannel bathrobe for him to wear
in a Boston psychiatric ward — if he dares.

There’s something wrong with his head.
Crown him Caligula; his lineage has fled.

“What does that have to do with me, Daddy?” Plath artfully whines.
“Fill the tulip jars with red water, not wine,” he replies.
“The bridegroom cometh. Turn off the oven.”
But it is too late. She has met her fate before it predeceases her.

Like a teacher’s pet, she bets her life on a recitation
of Daddy, a term of endearment,
a term of interment in a stark, loveless miscarriage,
a dark, masculine disparagement of her freedom. O Daddy dearest.

Lowell shoots up to salute the younger poet, guessing
she has given the year’s best reading by a girl in red dresses.

At this stage, what does it matter that his “mind’s not right”?
What can he do but give up his right to pray, as every insight
       slips away?

But no Our Father for Plath. For her, the Kingdom comes too late.
Colossal poetry cannot save; the poet raves and raves and raves
       into that dark night.
Turn off the oven, turn out the lights. Daddy, too, is not right.

2.

Blake fired his Proverbs of Hell
in the dull, damning kilns
of England’s Industrial Age.

A poet’s no sage, but Lowell earned
his wings when he doctored Blake’s phrase:
“I myself am hell.”

A stone angel directs his descent:

Fortune favors the bold.

Never discount the power of chance.

Affliction of the senses is a gift.

Invisible seeks invisible.

Darkness obscures our limits.

We carry darkness within us.

Anarchy breeds spirit.

Artistry breeds no merit.

Appropriate beauty, at all costs,
whether, man, beast or angel
.

3.

Poetry births an artifact of words; we unearth them, and they adhere.
We bury them, and they fall flat — hollow sounds, futile splats,
       prehistoric grunts ground into the ground.

Bathed in lithium and alcohol, here bobs your calling, Robert:
Everything matters; nothing coheres.
Build a shell of a soul on this maxim, a notebook of negation.  
       Grind your axes.

Sanctuaries may crumble, gates may close. Press on. Press on.
Corkscrew your identity into the iambic line; rouse the reader to find
the misleading promise of Eternity in the sonnet, the sonnet,
       the endless sonnet.

For minds lost in madness, tree limbs dangle like kite tails in the wind. No one flies here anymore. Gather reddened kindling while ye may.

What exiles you from the ancients — Homer, Virgil and Horace —
springs from vision, not technique: You lack the requisite blindness.

Absence absents the soul. Here, now, forever, shimmers only presence,
only the present, only Presence: divine, human, animal, marmoreal.
       Skunks, sails, cars and pails. Sing on, O son of New England!

Day by day, failing all, fill your void with fiery
hieroglyphs of verse. Then call your duty done.

4.

Behold: You are not the favorite, after all, but Camus’ stranger,
trapped in the blinding sun, stumbling on the burning sand.

Only what dies in you endures.

“Is getting well ever an art,
or art a way to get well?”

The skunks scurry, scavenge and survive far too long for you to answer.

You lie down beside orange fishnets, facing the shore.
At midnight, you will dream of dreamless sleep.
To follow the development of this poem, it's important to know the works and lives of the confessional poets Robert Lowell and Sylvia Plath. If you are unfamiliar with them, I suggest you first read "Skunk Hour" by Lowell and then "Daddy" by Plath. Short biographies would help, too.
Rand J Bennett May 2012
I have a lot of thoughts:
I think too much, I think
too little, I think.
I think in circles,
in mazes,
in labyrinths.
I think in tangles and
                                    snarls and
                                                    spikes and
                                                             ­                   blood
Onoma Mar 2020
stick to tree, marker lost

to the forest.

ariadne's spidery verve of

weave, threading cities lost

to their applied logic.

dense enough to entrap flies--

zigzagging against these

gordian knots.

her mind-eyed computer

graphics unable to simulate

disentanglement.

deep breathing for clearer

intuitions, ariadne breaks down

to the squeaky laughter of spiders.

who thread without threading--

feast on the dainty logician.
*The breakdown of Western logic while undergoing Eastern rays...
Mia Ivy Aug 2015
Did he want me or the thread around my fingers?
abandoned, and I let it twist around my throat,
born again from the ashes and sand
a goddess, alone

Does this vine wreathed god want me
or is he driven manic with lust when he sees
the way I tear the flesh of survival between my teeth,
akin to the myths of him?

I can taste wine on the roof of my mouth
and religious ecstasy in my lungs,
but I can feel turns and terrors of my own in my bones
and a beast encased in my ribs.
Then, when we had got down to the sea shore we drew our ship into
the water and got her mast and sails into her; we also put the sheep
on board and took our places, weeping and in great distress of mind.
Circe, that great and cunning goddess, sent us a fair wind that blew
dead aft and stayed steadily with us keeping our sails all the time
well filled; so we did whatever wanted doing to the ship’s gear and
let her go as the wind and helmsman headed her. All day long her sails
were full as she held her course over the sea, but when the sun went
down and darkness was over all the earth, we got into the deep
waters of the river Oceanus, where lie the land and city of the
Cimmerians who live enshrouded in mist and darkness which the rays
of the sun never pierce neither at his rising nor as he goes down
again out of the heavens, but the poor wretches live in one long
melancholy night. When we got there we beached the ship, took the
sheep out of her, and went along by the waters of Oceanus till we came
to the place of which Circe had told us.
  “Here Perimedes and Eurylochus held the victims, while I drew my
sword and dug the trench a cubit each way. I made a drink-offering
to all the dead, first with honey and milk, then with wine, and
thirdly with water, and I sprinkled white barley meal over the
whole, praying earnestly to the poor feckless ghosts, and promising
them that when I got back to Ithaca I would sacrifice a barren
heifer for them, the best I had, and would load the pyre with good
things. I also particularly promised that Teiresias should have a
black sheep to himself, the best in all my flocks. When I had prayed
sufficiently to the dead, I cut the throats of the two sheep and let
the blood run into the trench, whereon the ghosts came trooping up
from Erebus—brides, young bachelors, old men worn out with toil,
maids who had been crossed in love, and brave men who had been
killed in battle, with their armour still smirched with blood; they
came from every quarter and flitted round the trench with a strange
kind of screaming sound that made me turn pale with fear. When I saw
them coming I told the men to be quick and flay the carcasses of the
two dead sheep and make burnt offerings of them, and at the same
time to repeat prayers to Hades and to Proserpine; but I sat where I
was with my sword drawn and would not let the poor feckless ghosts
come near the blood till Teiresias should have answered my questions.
  “The first ghost ‘that came was that of my comrade Elpenor, for he
had not yet been laid beneath the earth. We had left his body
unwaked and unburied in Circe’s house, for we had had too much else to
do. I was very sorry for him, and cried when I saw him: ‘Elpenor,’
said I, ‘how did you come down here into this gloom and darkness?
You have here on foot quicker than I have with my ship.’
  “‘Sir,’ he answered with a groan, ‘it was all bad luck, and my own
unspeakable drunkenness. I was lying asleep on the top of Circe’s
house, and never thought of coming down again by the great staircase
but fell right off the roof and broke my neck, so my soul down to
the house of Hades. And now I beseech you by all those whom you have
left behind you, though they are not here, by your wife, by the father
who brought you up when you were a child, and by Telemachus who is the
one hope of your house, do what I shall now ask you. I know that
when you leave this limbo you will again hold your ship for the Aeaean
island. Do not go thence leaving me unwaked and unburied behind you,
or I may bring heaven’s anger upon you; but burn me with whatever
armour I have, build a barrow for me on the sea shore, that may tell
people in days to come what a poor unlucky fellow I was, and plant
over my grave the oar I used to row with when I was yet alive and with
my messmates.’ And I said, ‘My poor fellow, I will do all that you
have asked of me.’
  “Thus, then, did we sit and hold sad talk with one another, I on the
one side of the trench with my sword held over the blood, and the
ghost of my comrade saying all this to me from the other side. Then
came the ghost of my dead mother Anticlea, daughter to Autolycus. I
had left her alive when I set out for Troy and was moved to tears when
I saw her, but even so, for all my sorrow I would not let her come
near the blood till I had asked my questions of Teiresias.
  “Then came also the ghost of Theban Teiresias, with his golden
sceptre in his hand. He knew me and said, ‘Ulysses, noble son of
Laertes, why, poor man, have you left the light of day and come down
to visit the dead in this sad place? Stand back from the trench and
withdraw your sword that I may drink of the blood and answer your
questions truly.’
  “So I drew back, and sheathed my sword, whereon when he had drank of
the blood he began with his prophecy.
  “You want to know,’ said he, ‘about your return home, but heaven
will make this hard for you. I do not think that you will escape the
eye of Neptune, who still nurses his bitter grudge against you for
having blinded his son. Still, after much suffering you may get home
if you can restrain yourself and your companions when your ship
reaches the Thrinacian island, where you will find the sheep and
cattle belonging to the sun, who sees and gives ear to everything.
If you leave these flocks unharmed and think of nothing but of getting
home, you may yet after much hardship reach Ithaca; but if you harm
them, then I forewarn you of the destruction both of your ship and
of your men. Even though you may yourself escape, you will return in
bad plight after losing all your men, [in another man’s ship, and
you will find trouble in your house, which will be overrun by
high-handed people, who are devouring your substance under the pretext
of paying court and making presents to your wife.
  “‘When you get home you will take your revenge on these suitors; and
after you have killed them by force or fraud in your own house, you
must take a well-made oar and carry it on and on, till you come to a
country where the people have never heard of the sea and do not even
mix salt with their food, nor do they know anything about ships, and
oars that are as the wings of a ship. I will give you this certain
token which cannot escape your notice. A wayfarer will meet you and
will say it must be a winnowing shovel that you have got upon your
shoulder; on this you must fix the oar in the ground and sacrifice a
ram, a bull, and a boar to Neptune. Then go home and offer hecatombs
to an the gods in heaven one after the other. As for yourself, death
shall come to you from the sea, and your life shall ebb away very
gently when you are full of years and peace of mind, and your people
shall bless you. All that I have said will come true].’
  “‘This,’ I answered, ‘must be as it may please heaven, but tell me
and tell me and tell me true, I see my poor mother’s ghost close by
us; she is sitting by the blood without saying a word, and though I am
her own son she does not remember me and speak to me; tell me, Sir,
how I can make her know me.’
  “‘That,’ said he, ‘I can soon do Any ghost that you let taste of the
blood will talk with you like a reasonable being, but if you do not
let them have any blood they will go away again.’
  “On this the ghost of Teiresias went back to the house of Hades, for
his prophecyings had now been spoken, but I sat still where I was
until my mother came up and tasted the blood. Then she knew me at once
and spoke fondly to me, saying, ‘My son, how did you come down to this
abode of darkness while you are still alive? It is a hard thing for
the living to see these places, for between us and them there are
great and terrible waters, and there is Oceanus, which no man can
cross on foot, but he must have a good ship to take him. Are you all
this time trying to find your way home from Troy, and have you never
yet got back to Ithaca nor seen your wife in your own house?’
  “‘Mother,’ said I, ‘I was forced to come here to consult the ghost
of the Theban prophet Teiresias. I have never yet been near the
Achaean land nor set foot on my native country, and I have had nothing
but one long series of misfortunes from the very first day that I
set out with Agamemnon for Ilius, the land of noble steeds, to fight
the Trojans. But tell me, and tell me true, in what way did you die?
Did you have a long illness, or did heaven vouchsafe you a gentle easy
passage to eternity? Tell me also about my father, and the son whom
I left behind me; is my property still in their hands, or has some one
else got hold of it, who thinks that I shall not return to claim it?
Tell me again what my wife intends doing, and in what mind she is;
does she live with my son and guard my estate securely, or has she
made the best match she could and married again?’
  “My mother answered, ‘Your wife still remains in your house, but she
is in great distress of mind and spends her whole time in tears both
night and day. No one as yet has got possession of your fine property,
and Telemachus still holds your lands undisturbed. He has to entertain
largely, as of course he must, considering his position as a
magistrate, and how every one invites him; your father remains at
his old place in the country and never goes near the town. He has no
comfortable bed nor bedding; in the winter he sleeps on the floor in
front of the fire with the men and goes about all in rags, but in
summer, when the warm weather comes on again, he lies out in the
vineyard on a bed of vine leaves thrown anyhow upon the ground. He
grieves continually about your never having come home, and suffers
more and more as he grows older. As for my own end it was in this
wise: heaven did not take me swiftly and painlessly in my own house,
nor was I attacked by any illness such as those that generally wear
people out and **** them, but my longing to know what you were doing
and the force of my affection for you—this it was that was the
death of me.’
  “Then I tried to find some way of embracing my mother’s ghost.
Thrice I sprang towards her and tried to clasp her in my arms, but
each time she flitted from my embrace as it were a dream or phantom,
and being touched to the quick I said to her, ‘Mother, why do you
not stay still when I would embrace you? If we could throw our arms
around one another we might find sad comfort in the sharing of our
sorrows even in the house of Hades; does Proserpine want to lay a
still further load of grief upon me by mocking me with a phantom
only?’
  “‘My son,’ she answered, ‘most ill-fated of all mankind, it is not
Proserpine that is beguiling you, but all people are like this when
they are dead. The sinews no longer hold the flesh and bones together;
these perish in the fierceness of consuming fire as soon as life has
left the body, and the soul flits away as though it were a dream. Now,
however, go back to the light of day as soon as you can, and note
all these things that you may tell them to your wife hereafter.’
  “Thus did we converse, and anon Proserpine sent up the ghosts of the
wives and daughters of all the most famous men. They gathered in
crowds about the blood, and I considered how I might question them
severally. In the end I deemed that it would be best to draw the
keen blade that hung by my sturdy thigh, and keep them from all
drinking the blood at once. So they came up one after the other, and
each one as I questioned her told me her race and lineage.
  “The first I saw was Tyro. She was daughter of Salmoneus and wife of
Cretheus the son of ******. She fell in love with the river Enipeus
who is much the most beautiful river in the whole world. Once when she
was taking a walk by his side as usual, Neptune, disguised as her
lover, lay with her at the mouth of the river, and a huge blue wave
arched itself like a mountain over them to hide both woman and god,
whereon he loosed her ****** girdle and laid her in a deep slumber.
When the god had accomplished the deed of love, he took her hand in
his own and said, ‘Tyro, rejoice in all good will; the embraces of the
gods are not fruitless, and you will have fine twins about this time
twelve months. Take great care of them. I am Neptune, so now go
home, but hold your tongue and do not tell any one.’
  “Then he dived under the sea, and she in due course bore Pelias
and Neleus, who both of them served Jove with all their might.
Pelias was a great ******* of sheep and lived in Iolcus, but the other
lived in Pylos. The rest of her children were by Cretheus, namely,
Aeson, Pheres, and Amythaon, who was a mighty warrior and charioteer.
  “Next to her I saw Antiope, daughter to Asopus, who could boast of
having slept in the arms of even Jove himself, and who bore him two
sons Amphion and Zethus. These founded Thebes with its seven gates,
and built a wall all round it; for strong though they were they
could not hold Thebes till they had walled it.
  “Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove
indomitable Hercules; and Megara who was daughter to great King Creon,
and married the redoubtable son of Amphitryon.
  “I also saw fair Epicaste mother of king OEdipodes whose awful lot
it was to marry her own son without suspecting it. He married her
after having killed his father, but the gods proclaimed the whole
story to the world; whereon he remained king of Thebes, in great grief
for the spite the gods had borne him; but Epicaste went to the house
of the mighty jailor Hades, having hanged herself for grief, and the
avenging spirits haunted him as for an outraged mother—to his ruing
bitterly thereafter.
  “Then I saw Chloris, whom Neleus married for her beauty, having
given priceless presents for her. She was youngest daughter to Amphion
son of Iasus and king of Minyan Orchomenus, and was Queen in Pylos.
She bore Nestor, Chromius, and Periclymenus, and she also bore that
marvellously lovely woman Pero, who was wooed by all the country
round; but Neleus would only give her to him who should raid the
cattle of Iphicles from the grazing grounds of Phylace, and this was a
hard task. The only man who would undertake to raid them was a certain
excellent seer, but the will of heaven was against him, for the
rangers of the cattle caught him and put him in prison; nevertheless
when a full year had passed and the same season came round again,
Iphicles set him at liberty, after he had expounded all the oracles of
heaven. Thus, then, was the will of Jove accomplished.
  “And I saw Leda the wife of Tyndarus, who bore him two famous
sons, Castor breaker of horses, and Pollux the mighty boxer. Both
these heroes are lying under the earth, though they are still alive,
for by a special dispensation of Jove, they die and come to life
again, each one of them every other day throughout all time, and
they have the rank of gods.
  “After her I saw Iphimedeia wife of Aloeus who boasted the embrace
of Neptune. She bore two sons Otus and Ephialtes, but both were
short lived. They were the finest children that were ever born in this
world, and the best looking, Orion only excepted; for at nine years
old they were nine fathoms high, and measured nine cubits round the
chest. They threatened to make war with the gods in Olympus, and tried
to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the
top of Ossa, that they might scale heaven itself, and they would
have done it too if they had been grown up, but Apollo, son of Leto,
killed both of them, before they had got so much as a sign of hair
upon their cheeks or chin.
  “Then I saw Phaedra, and Procris, and fair Ariadne daughter of the
magician Minos, whom Theseus was carrying off from Crete to Athens,
but he did not enjoy her, for before he could do so Diana killed her
in the island of Dia on account of what Bacchus had said against her.
  “I also saw Maera and Clymene and hateful Eriphyle, who sold her own
husband for gold. But it would take me all night if I were to name
every single one of the wives and daughters of heroes whom I saw,
and it is time for me to go to bed, either on board ship with my crew,
or here. As for my escort, heaven and yourselves
Jonathan Moya Jun 2019
Icarus’ sister exists only in living stone,
the watchful daughter of the craftsman
in the middle of his own labyrinth,
once his prized creation, placed in
the prime line of his drafts, design, eye
of his genius, now a relic existing
in a dusty nowhere cobweb corner
stained with Minotaur blood,
watching her fleshy father
falteringly stitch wax, feathers, twigs
to a frame that could not
take the water and sun of every day birds,
not even the weight of a son’s pride
who complacently raveled and unraveled
his father’s clew, half hearing  cautions,  
his mind flapping beyond the planets.

She cried over how Daedalus could
dote over such mortal error
while she exists in perfect neglect,
cried a tear turned prayer that
mixed with the dust, the murderous
blood crusting the rusty teeth of Perdix’s saw,
knowing hence  that men **** their best dreams,
fear the successful  flight of  their ideas, and  
that her faith, trust now forever lived with the gods.

Hephaestus heard her and bellowed her mind,
taught her to seek inspiration in the rejected
metal slivers that littered the workshop
like the sand of Naxos where Theseus
left Ariadne in her abandoned dreams.

In the cry of that other lost daughter
she heard the sound of ascent,
saw father and son in erratic flight
and followed to the top of the labyrinth
to watch two glints align in descent
and one splash into the sea.

Graced with the knowledge
that forbearers would
name the waters below for this fool,
she deposited Icarus in their father’s arms,
and flew away on brass wings of her own design,
wingtips skipping waves, seeking the sun.
We’re dancing beneath ancient stars.
You and I, we’re just a heartbeat in their lifetimes,
how insignificant a few decades is
to something that lives thousands of them.
Do they know we’re here?
Do they know we wish upon them?

Whenever I stand alone beneath the dark sky,
without your voice to tell me stories,
to come up with your own mythologies,
I feel the weight of silence on my shoulders,
but you don’t hear the apologies.
Do you know I’m here?
Is this the cost of my mind?

{I wished upon a star; I wished upon you; my Ariadne but I cut the thread myself, watched helplessly as it was pulled back into the dark before disappearing and I was lost, not even the dim glow of uninterested stars offered as a guide, so instead of looking for a way out, I’m standing still, hoping you send a search party to find me, right where I lost you, clinging on to the horrible hope that, if you do find me and we can’t find you way back to the day, we can at least be lost together, sharing the nightmares, sharing the fear, dancing beneath ancient stars that grant no wishes.}
chimaera Dec 2015
For you,
i slowly
unwinded time
to hand you
a thread,

the labyrinth
where you
trustingly
unravel your heart.

For you,
i hush the spindle
in my empty hands
that will weave
no more,

the thread this whirl,
and i fade,
as i let
time rewind.
15.12.2015
Loosely inspired on the myth.
And the trees about me,
      Let them be dry and leafless; let the rocks
      Groan with continual surges; and behind me
      Make all a desolation. Look, look, wenches!


Paint me a cavernous waste shore
  Cast in the unstilled Cyclades,
Paint me the bold anfractuous rocks
  Faced by the snarled and yelping seas.

Display me ****** above
  Reviewing the insurgent gales
Which tangle Ariadne’s hair
  And swell with haste the perjured sails.

Morning stirs the feet and hands
  (Nausicaa and Polypheme).
Gesture of orang-outang
  Rises from the sheets in steam.

This withered root of knots of hair
  Slitted below and gashed with eyes,
This oval O cropped out with teeth:
  The sickle motion from the thighs

Jackknifes upward at the knees
  Then straightens out from heel to hip
Pushing the framework of the bed
  And clawing at the pillow slip.

Sweeney addressed full length to shave
  Broadbottomed, pink from nape to base,
Knows the female temperament
  And wipes the suds around his face.

(The lengthened shadow of a man
  Is history, said Emerson
Who had not seen the silhouette
  Of Sweeney straddled in the sun.)

Tests the razor on his leg
  Waiting until the shriek subsides.
The epileptic on the bed
  Curves backward, clutching at her sides.

The ladies of the corridor
  Find themselves involved, disgraced,
Call witness to their principles
  And deprecate the lack of taste

Observing that hysteria
  Might easily be misunderstood;
Mrs. Turner intimates
  It does the house no sort of good.

But Doris, towelled from the bath,
  Enters padding on broad feet,
Bringing sal volatile
  And a glass of brandy neat.
irinia Mar 2023
let me listen to you
your hidden landscapes
your lives lost
in velvety oblivion

listen to the streams of blood
throbbing at your wrist
in the tender flesh inside your elbow

listen to the vulnerable intensity
in the soft vale at your collarbone

the silence on your lips
the whirls below

listen
listen through you
to these things that one cannot speak

by Ioana Ieronim from Ariadne's Veil
Mother spinster’s sporcy spindle spaed a specious spider splenetically spinning a sparkling specimen of the spired and spherically eggish; still though spinose although sporadic, seemingly soft, deceivingly so, sacred, secret special place to stave off such besetments!

  Her enchantment’s curse, no less the worse, arachnid terse in webs of verse, or plainly verse we shall rehearse from high above to stage below or thought to hanging from strangely gallows, the sickly web a trap thus cloven of heaven’s weaver said to woven in all her life never betrothen, she cast aside all such resentments!

And so Old Mother Hubbard then went to the cupboard speaking her cursed ways…

  Along came Ariadne, the spider beside thee, winding her spinning, pointing thus pinning upon her the blame for all days. With no voice to speak, evading flood did she seek, a way up from the sea on the laurels of Mother’s uprooted tree. So was it ended, uprooted, upended, the guilt, blame and controversy. Umun-Hubbur, Humwawa, Humbaba, star-weaver and Hubbard and Ariadne!
Old Mother Hubbard, Tiamat, star-weaver, Ariadne are all the same character. The, "spider," who, "weaves," the heavens means the stars as drawn with lines between them in a web pattern. It is an almost universal human concept worldwide. Umun Hubbur in Sumerian means, "The Tearing, Grubbing Mother," IE: a witch who uses roots in potions. Humwawa, Humbaba are both the same as Tlaloc and represents a face of god as drawn with these lines in a circular fashion like the spherical earth for a celestial globe. In Mayan the, "lines," are intestines and in Sumerian they are snakes or one big continuous serpent; Tiamat. In Greek myth it is Circe, Medusa etc. In Egyptian she is Bes the root of the English word, "beast."
Elaenor Aisling Nov 2021
TW: Rpe, Sucide
.
.
.
.

Dionysus wipes his hands
With a wine dark-cloth,
His bar the confessional booth, for gods and mortals.
The absinthe green of his eyes loosens tongues
until their sins fall from their mouths like snakes and stones,
clattering onto the tarnished marble bar.
The stinking incense of each dog-eared dollar,
sustains him in its foul smoke,
the muttered prayers over empty glasses
chants and cries and pains and joys
Falling over each other like drunken feet,
Weaving themselves into stories
He recounts to Ariadne in the morning
As she folds laundry, and he does the dishes.
The threads of small mortal lives hanging around them untethered.
His patrons check their best at the door, he knows this,
Welcomes it,
He still has the best wine in the city
Even if they ***** it into the storm drain outside.

Asclepius stops in after his 12 hour shift
Eyes haggard
The blood of an attempted suicide on his scrubs,
the pull of a thousand witnessed deaths curled around his hip flexors,
Trying to drag him down with every step.
Still, he moves like a snake through sand,
The soundless strength of his movements
Ripple a wake of quietness, hallowed calm
On the floor they call him gentle giant
Always ask him to work full moons.
Artemis never did like him,
But the mortals are stilled
Under his hands.
Cracked and dry from over-washing
His knuckles bleed when he reaches for his glass.
At home Epione will take them in hers,
Rub lotion into the palms with the pad of her thumb, working her way in concentric circles all the way out, tenderest on the backs of his hands and their maze of scales and interstices,
The strong cherry-tang scent of almonds rising from their fingers.
At work sometimes he will feel the ghost of her touch
Crave it, as the sanitizer and soap smart against his skin,
This is an old intimacy they have always shared—the meeting of fingers, the firm pull of her thumb against palm,
And sometimes the way she traces the faded green lines of the serpent tattoos that twine around his forearms,
The slow caress of her index finger, the tiny scrape of her nail
Until her hand encircles his neck, cradles the serpent’s head
And she leans in to kiss him.
He will go home to her in an hour
When he is warm from the whiskey
And his mind is a little softer,
Some of the blood washed away.
He sighs,
Men are curing men
But they always find new ways to **** others
and themselves.

Athena’s seat is in the back, near the fire escape,
Where the shattered vinyl of the seat
Scrapes her thighs like desert sand.
Steel eyes to the door,
She gulps ***** neat.
After her second deployment, it’s the only thing that stills her hands.
Her pearled teeth gnaw the end of a burned cigarette—
If she chews hard enough,
the tobacco replaces the taste of her staff sergeant’s tongue, his breath, his blood.
Bodies in the dark, the vice-gripped wrists,
She bit, she clawed, she kicked,  
the muscles weakened by so few prayers
the dim fire in her eyes could not muster a single flash,
a flintlock in rain,
and she was another nymph, another Cassandra—
No one believed,
no one believed.
She can still feel Cassandra’s arms locked around her calves,
hear Ajax’s guttural grunts,
she understands now.
But for her there was no temple, no statue,
She tries to cling to herself,
But falls away to dust,
The guttural grunts of the staff sergeant echo as
The memories drag her, screaming, across her bedroom floor
Poseidon cannot drown them,
Only ***** can
And no one believes,
No one
believes.
Goal was to write a modern interpretation of Greek gods and goddesses. Title drawn from Niel Anderson's album/song.
Andrea Molina Nov 2014
The first time i saw you, your stare lingered beneath
My mind went blank, it's as if i was recovered from the river Lethe
Eros and Ananke took the longest time on fashioning you
Apollo would befriend you because in my mind, you are the greatest view

To gain your love, i am willing to carry the world like Atlas
If you ask me, i will suffer the pits of Tatarus and come back to be your lass
I wouldn't mind staying with you in the island of Calypso
To be with you, i would face Charybdis and jump inside her tornado

Everytime you smile, it's as if the gates of Olympus open just for me
Your face will launch a thousand ships and i won't mind bringing my army
If i have no chance, my grief would reach the river Cocytus
And my heart would wander in the labyrinth of Daedalus

In the most confusing maze, you are my Ariadne string
You are the melody of the three muses when they sing
To get to your love how i wish i could be the goddess, Aphrodite
And maybe you can be Odysseus and i will be Penelope

With my kind of desire for you, Artemis and her hunters would never approve
If i am not for you, i would persuade Aphrodite and deny Cupid's reprove
Like Zeus and his lightning bolt, i can never leave your side
Poseidon's angry seas would compare to my feelings which will take long to subside

For your honor, i will fight like Hector of Troy
But like the giant, Typhon, someone will always destroy
Like Paris and Helen, we were doomed from the start
You are Cassandra and I, Apollo so you will never give me your heart

I am not Aphrodite, not Hestia, Helen and Hera
You can compare me to Circe, The Fates or even Medusa
Not as important as Hercules, Odysseus and Achilles
I might as well have a tea party with Achlys

No ship will be launched for my sake
In the garden of Hesperides, i am ignored even by a snake
In Olympus, you feast with the twelve goddesses and gods
Together with Hephaestus who was shunned, i share his odds.
irinia Oct 2016
Poems like bread, you say
rough and sweet
like the bread for those
who plough and harvest

bread like home
bread like far from home
the bread of communion
of survival

bread to feed silence and darkness
feed the beast’s hunger for beauty
and blood

wisps from Ariadne’s ball of red fleece
poems
across the void

their promise
their echoes that keep us walking
in the dark

Ioana Ieronim from *Ariadne's veil
Jaya Gumatay Oct 2013
They say that love blinds you;
That once you find “the one,”
They will be the only ones you see,
Whether it’s in a crowded room of familiar faces and strangers you’ve never met before
Or in a city with emotionless people wandering through the streets attempting to find their souls-
It’ll always be just the two of you.
Love hides all the darkness in the world,
All the evil and corruption going on around you,
But it also blinds you from seeing the truth.
You see, when you’re in love with someone,
You do whatever it takes to stay in love with that person.
You forget their flaws,
Erase all their mistakes and scars from their bodies.
You block out what others say about your relationship,
Becoming deaf to all the doubts and reprimanding of the adults that “know better.”
When you’re in love, you want to stay in love.
You want it to be just the two of you in this entirely chaotic world.
See, love makes a person blind.
It makes you walk through the Labyrinth without Ariadne’s ball of string to guide you.
It blindfolds you and refuses to hold your hand and direct you to the end.
It makes you want to do stupid things,
And it makes you want to jump off a cliff.
When you’re crazy and irrevocably in love,
You’ll go psychotic trying to make the other person happy.
You crave for their happiness so much that you forget to focus on your satisfactions.
But what happens if you’re so far in love that you’ve become accustomed to tunnel vision even when you’re far out of love?
You see, I know this girl.
She loves the idea of being in love.
She loves all the romance and the sweetness and all the attention when it comes to being in love.
She loves loving others so much that she forgot to love herself.
She’s so caught up in this idea that she almost forgot to get her head out of the clouds and place her feet on the earth for a minute.
See, I don’t believe in perfect.
There’s always something in this world that will corrupt beauty
And being close to perfect is never enough for society.
We’ve all been brought up in a universe of false hopes and harsh realities,
But we still crave for perfection,
We still want perfect.
She wants a perfect boy and a perfect life,
And it’s nice to know that someone out there is still dreaming and believing in the goodness of the world,
But deep in our veins, we know this dream is unreachable,
And I think it’s time for all of us to keep our feet on the ground and not let our heads get too caught up in the moment,
But we all know that might never happen either.
irinia Oct 2016
forehead to forehead
and closed eyes

so close that we fall in place
like folds of silk
like folds of wool

like our flesh that knows so much
and can so much
forget

Ioana Ieronim from *Ariadne's Veil
Alyssa Yu Oct 2014
i. (kc) was the catalyst
the first to convince me that I could be loved
and the only one to make me believe I was capable of loving back
...for about two weeks.

ii. then (jt) arrived
popular
suave
and dorkily crushing on the one girl who couldn't return his affections.
but it wasn't until the first time I heard my name and 'beautiful' in the same sentence
that i realized there might be faultlines in my heart
shaking the love out of my body like lunch money from a scrawny kid's pockets.

iii. the first time i broke someone
the process was anything but (sl)ow
and it was then that i realized
i was getting too comfortable sleeping with regret, curled up like a black cat beside me.

iv. fortunately for me
(je) had 20/20 vision.
he saw through the mask, forced me to face myself until i couldn't help but punch my own reflection
and though his words almost convinced me that i could be saved
his empty stare reminded me that i wasn't worth the trouble.

v. looking back, the initials should've warned me
that he would be the (ss) to our sinking ship,
that we were fated to drown.
but he was coldstronghard as metal
and it took me a two years, one month, and one day
to learn that even silver can be tarnished.

vi. the name was fitting, i guess.
(jr) was finer than any greek hero
and were he a god, I would've named the planets after him too.
he was as reckless as the roman empire
scratching himself on the thorns of my soul just to find something worth saving.
was it because of compassion or guilt or shame
that I put Ariadne's string in his hands
so he could navigate his way out
and run for his life.
maybe it was because
I was so used to the echoes in my head
IendeditIendeditIendedit
that through the tears, I still managed to smile at the words
he ended it.

— The End —