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"thessalonians" poems
I am alive with Christ (Ephesians 2:5). I am far from oppression and fear does not come near me (Romans 8:2). I am born of God and the evil one does not touch me (1 John 5:18). I am holy a d without blame before Him in love(Ephesians 1:4, 1 Peter 1:16). I am God's child, for I am born again of the incorruptible seed of the word of God, whichvlives and abides forever(1 Peter 1:23). I am God's workmanship, created in Christ to do Good works (Ephesians 2:10). I am a new creation in Christ (2 Corinthians 5:17). I am a believer and the light of the Gospel shines in my mind(2 Corinthians 4:4). I am a doer of the Word and blessed in my actions(James 1:22, 25). I am a joint-heir with Christ(Romans 8:37). I am more than a conqueror through Him who loves me(Romans 8:37). I am an overcome by the blood of the Lamb and the word of my testimony(Revelation 12:11). I am a peacemaker of His divine nature(2 Peter 1:3,4). I am an ambassador for Christ(2 Corinthians 5:20). I am part of a chosen generation, a royal priesthood, a holy nation, a purchased person(1 Peter 2:9). I am the righteousness of God in Jesus Christ(2 Corinthians 5:12). I am his elect, full of memory, kindness, humility, and long suffering(Romans 8:33; Colossions 3:12). I am forgiven of all my sins and washed in the Blood (Ephesians 1:7). I am redeemed from the course of sin, sickness, and poverty(Detronomy 28:15-68; Galations 3:13). I am called of God to be the voice of His praise (Pslam 66:8; Timothy 1:9). I am healed by the stripes of Jesus(Isaiah 53:5; 1 Peter 2:24). I am raised up with Christ and seated in heavenly places (Ephesians 1:6; Colossions 2:12). I am greatly loved by God (Romans 1:7; Ephesians 2:4; Colossions 3:12; 1 Thessalonians 1:4). I am strengthened with all might according to His glorious power (Colossians 1:11).
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May 1, 2016
May 1, 2016 at 4:29 PM UTC
I AM
I am alive with Christ (Ephesians 2:5). I am far from oppression and fear does not come near me (Romans 8:2). I am born of God and the evil one does not touch me (1 John 5:18). I am holy a d without blame before Him in love(Ephesians 1:4, 1 Peter 1:16). I am God's child, for I am born again of the incorruptible seed of the word of God, whichvlives and abides forever(1 Peter 1:23). I am God's workmanship, created in Christ to do Good works (Ephesians 2:10). I am a new creation in Christ (2 Corinthians 5:17). I am a believer and the light of the Gospel shines in my mind(2 Corinthians 4:4). I am a doer of the Word and blessed in my actions(James 1:22, 25). I am a joint-heir with Christ(Romans 8:37). I am more than a conqueror through Him who loves me(Romans 8:37). I am an overcome by the blood of the Lamb and the word of my testimony(Revelation 12:11). I am a peacemaker of His divine nature(2 Peter 1:3,4). I am an ambassador for Christ(2 Corinthians 5:20). I am part of a chosen generation, a royal priesthood, a holy nation, a purchased person(1 Peter 2:9). I am the righteousness of God in Jesus Christ(2 Corinthians 5:12). I am his elect, full of memory, kindness, humility, and long suffering(Romans 8:33; Colossions 3:12). I am forgiven of all my sins and washed in the Blood (Ephesians 1:7). I am redeemed from the course of sin, sickness, and poverty(Detronomy 28:15-68; Galations 3:13). I am called of God to be the voice of His praise (Pslam 66:8; Timothy 1:9). I am healed by the stripes of Jesus(Isaiah 53:5; 1 Peter 2:24). I am raised up with Christ and seated in heavenly places (Ephesians 1:6; Colossions 2:12). I am greatly loved by God (Romans 1:7; Ephesians 2:4; Colossions 3:12; 1 Thessalonians 1:4). I am strengthened with all might according to His glorious power (Colossians 1:11).
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17
Some poems that I write, are stupid and are dumb This poem is not the case, I'll write of what's to come - What is coming on this earth, is Devastation Gloom and Pain Suffering and Anguish, Death and Tears and Bane - So read this rhyme and mock, they mocked at Noah too Until the rain came down, there mocking was then through - And so it is today, 'bout the warnings that I write They are ridiculed and mocked, held in contempt and spite - In 2nd Thessalonians, words of comfort Paul did write These I take to heart, while I fight the Fight - Start at chapter one, read verse seven to the end To very very few, and to me this has been penned - Less I could not care, about your mocking and your jest God's Wrath will be poured out...and I will be at rest
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Feb 25, 2016
Feb 25, 2016 at 10:06 AM UTC
Go Ahead and Mock
I release you o' wretched beast, Who brings decay within My inner being, I speak the word of truth From the Almighty God, Who casts out darkness With His righteous light, Expose me Lord! Expose me o' mighty King! Bring forth the light, Expose the darkness That dwells within, I pray Lord that I can share myself And your gospel, Which is the only hope a man can have.
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Sep 20, 2012
Sep 20, 2012 at 9:59 AM UTC
1 Thessalonians 2:8
Of the times and of the seasons, of these I need to write For ye know not one iota, what it is that I do cite I cite the Word of God, the King James Version to be sure The only Book that does exist, that is Holy and is Pure There’s coming a Day soon, as a thief that’s in the night In dark foreboding gloom, then gone will be all Light When “peace and safety” they shall say, then Destruction is abrupt From which there’s no escape, and you cannot interrupt Why is this you may ask?…you are appointed unto WRATH! Ignore this if you will, and skip along your merry path
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Mar 3, 2017
Mar 3, 2017 at 2:31 PM UTC
1st Thessalonians Chapter 5
Lord, thank You for patience with me Thank You for sacrificing Your Son Whose patience has given the Endurance of setting sinners free I will "Lift up mine eyes" And forever see The lesson of patience as a challenge for me Jesus was patient from the beginning and Patient with us until His last day His steadfastness to teach us His Fathers way ~~~~~~~~~~~~~~ 2 THESSALONIANS 3:5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
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Jul 5, 2016
Jul 5, 2016 at 11:18 PM UTC
~~♡Thankfulness ♡~~
COUNTING (  tusent selen siczen in dem himelrich uff einer nadel spicz * ) no don't ask me how many let's just say...a lot angels dancing on a pin or on a needle's point doing their angel thing now swing now the Charleston now a Black Bottom "Oi! Angels! No! Keep it quiet for Heaven's sake but would they listen  - oh no ****** hell making it impossible for me to try to thread this *&@%/ needle oh God now they're dancing the Can-Can...again "Dónall son. . ." me poor auld Mam pleads "...that needle threaded yet?" "I'm working on it Mam I'm working on it!" the angels snigger at my efforts "Ok..let's begin then that's one. . . . . .a million and one!" me Man snatches the needle from me "Oh give it here son!" she licks the end of the bright red thread passes it through the eye of the needle a million and two angels fall from its point answering this needless question *** James Franklin has raised the scholarly issue, and mentions that there is a 17th-century reference in William Chillingworth's Religion of Protestants (1637), where he accuses unnamed scholastics of debating "whether a Million of Angels may not fit upon a Needle's point?"This is earlier than a reference in the 1678 The True Intellectual System Of The Universe by Ralph Cudworth. Helen S. Lang, author of Aristotle's Physics and its Medieval Varieties (1992), says The question of how many angels can dance on the point of a needle, or the head of a pin, is often attributed to 'late medieval writers'.... In point of fact, the question has never been found in this form…. Peter Harrison (2016) has suggested that the first reference to angels dancing on a needle's point occurs in an expository work by the English divine, William Sclater (1575–1626) in his An exposition with notes upon the first Epistle to the Thessalonians (1619), Sclater claimed that scholastic philosophers occupied themselves with such pointless questions as whether angels "did occupie a place; and so, whether many might be in one place at one time; and how many might sit on a Needles point; and six hundred such like needlesse points." Harrison proposes that the reason an English writer first introduced the "needle’s point" into a critique of medieval angelology is that it makes for a pun on "needless point". A letter written to The Times in 1975 identified a close parallel in a 14th-century mystical text, the Swester Katrei. However, the reference is to souls sitting on a needle: tusent selen siczen in dem himelrich uff einer nadel spicz * — "in heaven a thousand souls can sit on the point of a needle."
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Jun 25, 2023
Jun 25, 2023 at 8:28 PM UTC
COUNTING ( tusent selen siczen in dem himelrich uff einer nadel spicz * )
COUNTING (  tusent selen siczen in dem himelrich uff einer nadel spicz * ) no don't ask me how many let's just say...a lot angels dancing on a pin or on a needle's point doing their angel thing now swing now the Charleston now a Black Bottom "Oi! Angels! No! Keep it quiet for Heaven's sake but would they listen  - oh no ****** hell making it impossible for me to try to thread this *&@%/ needle oh God now they're dancing the Can-Can...again "Dónall son. . ." me poor auld Mam pleads "...that needle threaded yet?" "I'm working on it Mam I'm working on it!" the angels snigger at my efforts "Ok..let's begin then that's one. . . . . .a million and one!" me Man snatches the needle from me "Oh give it here son!" she licks the end of the bright red thread passes it through the eye of the needle a million and two angels fall from its point answering this needless question *** James Franklin has raised the scholarly issue, and mentions that there is a 17th-century reference in William Chillingworth's Religion of Protestants (1637), where he accuses unnamed scholastics of debating "whether a Million of Angels may not fit upon a Needle's point?"This is earlier than a reference in the 1678 The True Intellectual System Of The Universe by Ralph Cudworth. Helen S. Lang, author of Aristotle's Physics and its Medieval Varieties (1992), says The question of how many angels can dance on the point of a needle, or the head of a pin, is often attributed to 'late medieval writers'.... In point of fact, the question has never been found in this form…. Peter Harrison (2016) has suggested that the first reference to angels dancing on a needle's point occurs in an expository work by the English divine, William Sclater (1575–1626) in his An exposition with notes upon the first Epistle to the Thessalonians (1619), Sclater claimed that scholastic philosophers occupied themselves with such pointless questions as whether angels "did occupie a place; and so, whether many might be in one place at one time; and how many might sit on a Needles point; and six hundred such like needlesse points." Harrison proposes that the reason an English writer first introduced the "needle’s point" into a critique of medieval angelology is that it makes for a pun on "needless point". A letter written to The Times in 1975 identified a close parallel in a 14th-century mystical text, the Swester Katrei. However, the reference is to souls sitting on a needle: tusent selen siczen in dem himelrich uff einer nadel spicz * — "in heaven a thousand souls can sit on the point of a needle."
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55
Yesterday now is passed It silently rest behind All of it that now remains Are the memories within my mind Precious memories that I recall Of precious friends and loved ones dear They fill my thoughts of yesterday My memories hold them near It is hard to understand why time So quickly passes by Takes the ones we dearly love And leaves us with tear dimmed eye Yet I look to tomorrow in faith Holding to the promise that Jesus told You shall meet those you love again In heaven on streets of gold 1 Thessalonians 4:13-18
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Feb 3, 2014
Feb 3, 2014 at 5:47 PM UTC
Today's Promise
WOW!!! IMAGINE BIBLICALLY DONE ART I went to Genesis hotel through Exodus road. On the way, I saw Leviticus recording the Numbers of people at Deuteronomy, while Joshua was waiting at the Beautiful gate for Judges to see Ruth calling loudly "Samuel ! Samuel ! At a stage, the first and second Kings of Chronicles 1 & 2, were coming to visit Ezra, Nehemiah and Esther for the misfortune of Job their brother. They started singing Psalms and teaching children Proverbs concerning Ecclesiastes and Songs of Solomon. This coincided with the period that Isaiah was engaged in Jeremiah's Lamentations together with Ezekiel and Daniel their friends. By that time, Amos and Obadiah were not around. Three days later, Hosea, Joel and Jonah travelled in the same ship with Micah and Nahum to Jerusalem. Habakkuk then visited Zephaniah who introduced him to Haggai a friend of Zechariah whose cousin is Malachi. Immediately after the tradition, Mathew, Mark, Luke and John got involved in Acts of the Romans who were behaving like the 1st Corinthians group because the 2nd Corinthians group were always at loggerheads with the Galatians. At that time too, they realized that the Ephesians and Philippians were close to the Colossians, and a suggestion for the first Thessalonians visit was made, and that on their second Thessalonians visit, they should first of all see the first and second of the Timothy brothers who had gone to the house of Titus to teach Philemon his younger brother how to read and write in Hebrew. On hearing this, James asked Peter twice to explain to him how the three Johns have disclosed to Jude the Revelations of this journey.
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Jul 1, 2018
Jul 1, 2018 at 5:02 AM UTC
RIGHT CREATIVE WRITING
WOW!!! IMAGINE BIBLICALLY DONE ART I went to Genesis hotel through Exodus road. On the way, I saw Leviticus recording the Numbers of people at Deuteronomy, while Joshua was waiting at the Beautiful gate for Judges to see Ruth calling loudly "Samuel ! Samuel ! At a stage, the first and second Kings of Chronicles 1 & 2, were coming to visit Ezra, Nehemiah and Esther for the misfortune of Job their brother. They started singing Psalms and teaching children Proverbs concerning Ecclesiastes and Songs of Solomon. This coincided with the period that Isaiah was engaged in Jeremiah's Lamentations together with Ezekiel and Daniel their friends. By that time, Amos and Obadiah were not around. Three days later, Hosea, Joel and Jonah travelled in the same ship with Micah and Nahum to Jerusalem. Habakkuk then visited Zephaniah who introduced him to Haggai a friend of Zechariah whose cousin is Malachi. Immediately after the tradition, Mathew, Mark, Luke and John got involved in Acts of the Romans who were behaving like the 1st Corinthians group because the 2nd Corinthians group were always at loggerheads with the Galatians. At that time too, they realized that the Ephesians and Philippians were close to the Colossians, and a suggestion for the first Thessalonians visit was made, and that on their second Thessalonians visit, they should first of all see the first and second of the Timothy brothers who had gone to the house of Titus to teach Philemon his younger brother how to read and write in Hebrew. On hearing this, James asked Peter twice to explain to him how the three Johns have disclosed to Jude the Revelations of this journey.
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5
I will write a poem, I’ll write some words that rhyme   I will write a poem, about our day and time   - I will write a poem, about a bubble soon to burst   I will write a poem, about a day that’s cursed   - Will you live to see, see the sun rise one more time?   Or will you see Destruction?…Destruction so sublime   - You will see Destruction! Then Seven Years of Pain   You will see Destruction! Grief and Death and Bane   - The world scurries to and fro, oblivious of Doom   The world scurries to and fro, you won’t even have a tomb   - So eat and drink be merry, soon you will all die   This was written long ago…YOU BELIEVED A LIE
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Jan 9, 2015
Jan 9, 2015 at 12:45 PM UTC
2nd Thessalonians 2:11