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a connotation of infinity
sharpens the temporal splendor of this night

when souls which have forgot frivolity
in lowliness,noting the fatal flight
of worlds whereto this earth’s a hurled dream

down eager avenues of lifelessness

consider for how much themselves shall gleam,
in the poised radiance of perpetualness.
When what’s in velvet beyond doomed thought

is like a woman amorous to be known;
and man,whose here is alway worse than naught,
feels the tremendous yonder for his own—

on such a night the sea through her blind miles

of crumbling silence seriously smiles
Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:--nor can I now--so on
I move to the end in lowliness of heart.----

  "Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air--let me but die at home."

  Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

  "Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my *****? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!--I am sad and lost."

  Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer far--O gaze no more:--
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?--Hist!             "O for Hermes' wand
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!--My soul doth melt
For the unhappy youth--Love! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!--
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"--

                              Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can even dream upon it thus!--
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn not--no, no, no--
While the great waters are at ebb and flow.--
I have a triple soul! O fond pretence--
For both, for both my love is so immense,
I feel my heart is cut in twain for them."

  And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle ***** heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief--
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lily hand.--
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."--As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speakest of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?--
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilt--a very guilt--
Not to companion thee, and sigh away
The light--the dusk--the dark--till break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delight--I bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"--Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay------

          "O Sorrow,
          Why dost borrow
The natural hue of health, from vermeil lips?--
          To give maiden blushes
          To the white rose bushes?
Or is it thy dewy hand the daisy tips?

          "O Sorrow,
          Why dost borrow
The lustrous passion from a falcon-eye?--
          To give the glow-worm light?
          Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry?

          "O Sorrow,
          Why dost borrow
The mellow ditties from a mourning tongue?--
          To give at evening pale
          Unto the nightingale,
That thou mayst listen the cold dews among?

          "O Sorrow,
          Why dost borrow
Heart's lightness from the merriment of May?--
          A lover would not tread
          A cowslip on the head,
Though he should dance from eve till peep of day--
          Nor any drooping flower
          Held sacred for thy bower,
Wherever he may sport himself and play.

          "To Sorrow
          I bade good-morrow,
And thought to leave her far away behind;
          But cheerly, cheerly,
          She loves me dearly;
She is so constant to me, and so kind:
          I would deceive her
          And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,--
          And so I kept
Brimming the water-lily cups with tears
          Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
        But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue--
        'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din--
        'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
        To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:--
        I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
        With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
        For Venus' pearly bite;
And near him rode Silenus on his ***,
Pelted with flowers as he on did pass
        Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
        Your lutes, and gentler fate?--
‘We follow Bacchus! Bacchus on the wing?
        A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide:--
Come hither, lady fair, and joined be
        To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
        Your nuts in oak-tree cleft?--
‘For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
        And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!--
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
        With Asian elephants:
Onward these myriads--with song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of ******, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
        Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
        On spleenful unicorn.

"I saw Osirian Egypt kneel adown
        Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
        To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
        Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
        And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.--
Into these regions came I following him,
Sick hearted, weary--so I took a whim
To stray away into these forests drear
        Alone, without a peer:
And I have told thee all thou mayest hear.

          "Young stranger!
          I've been a ranger
In search of pleasure throughout every clime:
          Alas! 'tis not for me!
          Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

          "Come then, Sorrow!
          Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
          I thought to leave thee
          And deceive thee,
But now of all the world I love thee best.

          "There is not one,
          No, no, not one
But thee to comfort a poor lonely maid;
          Thou art her mother,
          And her brother,
Her playmate, and her wooer in the shade."

  O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not think--by Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently ****** half my soul, and I
Shall feel the other half so utterly!--
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.--
This cannot be thy hand, and yet it is;
And this is sure thine other softling--this
Thine own fair *****, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this world--sweet dewy blossom!"--Woe!
Woe! Woe to that Endymion! Where is he?--
Even these words went echoing dismally
Through the wide forest--a most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destruction--when lo,
Foot-fe
Bob Horton Feb 2014
The Earth was ours.

We filled its fertile fields full of
Plants of our own choosing: our own design.
To provide for ourselves we drained the Earth
Because the Earth was ours.

We populated the islands that
The Earth had built for us from its own skin.
Like parasites we kept it alive for our needs
Because the Earth was ours.

Then one day the Earth spoke:

You who crawl over my face,
Unthinking for the blemishes you build.
You till my skin and plough my bones, you drink
My tears and feast on my flesh. Slowly, my fiery
Vengeance has brewed, bubbled upwards
And wrath shall be known.

It will begin as a rumbling.
You will think I tremble with terror at your might
But the movement of your monuments is more my
Laughter at your lowliness. The hallways of your houses
Will be hewn by themselves as my body convulses to be rid of the
Sickness of you. You will sound your two-tone Armageddon sirens
In vain as my thunderous thoughts tumble your towers
Fragment your foundations. Break your brick walls.
Stone on stone will spark, igniting infrastructure
And your cities will burn.

But it is just the beginning.

I will bury you.
I will bury you in the fire of my fury.
I will bury you in the ashes of my anger.
You will solidify, screaming, into silent stone.
You will choke, child-like, on my smoke.
You will die by my hand: your home.
And I will bury you.

And this to me is easy.
I am greater than all you build from
My body. So I use my body to wreak ruin:
Reduce your greatness to rubble and dust
Because the Earth was always mine.
I was always my own.
This is a spoken word piece, the latter part after "The Earth Spoke:" is meant to be screamed.
The Angel ended, and in Adam’s ear
So charming left his voice, that he a while
Thought him still speaking, still stood fixed to hear;
Then, as new waked, thus gratefully replied.
What thanks sufficient, or what recompence
Equal, have I to render thee, divine
Historian, who thus largely hast allayed
The thirst I had of knowledge, and vouchsafed
This friendly condescension to relate
Things, else by me unsearchable; now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator!  Something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this world,
Of Heaven and Earth consisting; and compute
Their magnitudes; this Earth, a spot, a grain,
An atom, with the firmament compared
And all her numbered stars, that seem to roll
Spaces incomprehensible, (for such
Their distance argues, and their swift return
Diurnal,) merely to officiate light
Round this opacous Earth, this punctual spot,
One day and night; in all her vast survey
Useless besides; reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,
For aught appears, and on their orbs impose
Such restless revolution day by day
Repeated; while the sedentary Earth,
That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails.
So spake our sire, and by his countenance seemed
Entering on studious thoughts abstruse; which Eve
Perceiving, where she sat retired in sight,
With lowliness majestick from her seat,
And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prospered, bud and bloom,
Her nursery; they at her coming sprung,
And, touched by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear
Of what was high: such pleasure she reserved,
Adam relating, she sole auditress;
Her husband the relater she preferred
Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses: from his lip
Not words alone pleased her.  O! when meet now
Such pairs, in love and mutual honour joined?
With Goddess-like demeanour forth she went,
Not unattended; for on her, as Queen,
A pomp of winning Graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now, to Adam’s doubt proposed,
Benevolent and facile thus replied.
To ask or search, I blame thee not; for Heaven
Is as the book of God before thee set,
Wherein to read his wonderous works, and learn
His seasons, hours, or days, or months, or years:
This to attain, whether Heaven move or Earth,
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scanned by them who ought
Rather admire; or, if they list to try
Conjecture, he his fabrick of the Heavens
Hath left to their disputes, perhaps to move
His laughter at their quaint opinions wide
Hereafter; when they come to model Heaven
And calculate the stars, how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances; how gird the sphere
With centrick and eccentrick scribbled o’er,
Cycle and epicycle, orb in orb:
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less not bright, nor Heaven such journeys run,
Earth sitting still, when she alone receives
The benefit:  Consider first, that great
Or bright infers not excellence: the Earth
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the sun that barren shines;
Whose virtue on itself works no effect,
But in the fruitful Earth; there first received,
His beams, unactive else, their vigour find.
Yet not to Earth are those bright luminaries
Officious; but to thee, Earth’s habitant.
And for the Heaven’s wide circuit, let it speak
The Maker’s high magnificence, who built
So spacious, and his line stretched out so far;
That Man may know he dwells not in his own;
An edifice too large for him to fill,
Lodged in a small partition; and the rest
Ordained for uses to his Lord best known.
The swiftness of those circles attribute,
Though numberless, to his Omnipotence,
That to corporeal substances could add
Speed almost spiritual:  Me thou thinkest not slow,
Who since the morning-hour set out from Heaven
Where God resides, and ere mid-day arrived
In Eden; distance inexpressible
By numbers that have name.  But this I urge,
Admitting motion in the Heavens, to show
Invalid that which thee to doubt it moved;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God, to remove his ways from human sense,
Placed Heaven from Earth so far, that earthly sight,
If it presume, might err in things too high,
And no advantage gain.  What if the sun
Be center to the world; and other stars,
By his attractive virtue and their own
Incited, dance about him various rounds?
Their wandering course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest; and what if seventh to these
The planet earth, so stedfast though she seem,
Insensibly three different motions move?
Which else to several spheres thou must ascribe,
Moved contrary with thwart obliquities;
Or save the sun his labour, and that swift
Nocturnal and diurnal rhomb supposed,
Invisible else above all stars, the wheel
Of day and night; which needs not thy belief,
If earth, industrious of herself, fetch day
Travelling east, and with her part averse
From the sun’s beam meet night, her other part
Still luminous by his ray.  What if that light,
Sent from her through the wide transpicuous air,
To the terrestrial moon be as a star,
Enlightening her by day, as she by night
This earth? reciprocal, if land be there,
Fields and inhabitants:  Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her softened soil for some to eat
Allotted there; and other suns perhaps,
With their attendant moons, thou wilt descry,
Communicating male and female light;
Which two great sexes animate the world,
Stored in each orb perhaps with some that live.
For such vast room in Nature unpossessed
By living soul, desart and desolate,
Only to shine, yet scarce to contribute
Each orb a glimpse of light, conveyed so far
Down to this habitable, which returns
Light back to them, is obvious to dispute.
But whether thus these things, or whether not;
But whether the sun, predominant in Heaven,
Rise on the earth; or earth rise on the sun;
He from the east his flaming road begin;
Or she from west her silent course advance,
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth hair along;
Sollicit not thy thoughts with matters hid;
Leave them to God above; him serve, and fear!
Of other creatures, as him pleases best,
Wherever placed, let him dispose; joy thou
In what he gives to thee, this Paradise
And thy fair Eve; Heaven is for thee too high
To know what passes there; be lowly wise:
Think only what concerns thee, and thy being;
Dream not of other worlds, what creatures there
Live, in what state, condition, or degree;
Contented that thus far hath been revealed
Not of Earth only, but of highest Heaven.
To whom thus Adam, cleared of doubt, replied.
How fully hast thou satisfied me, pure
Intelligence of Heaven, Angel serene!
And, freed from intricacies, taught to live
The easiest way; nor with perplexing thoughts
To interrupt the sweet of life, from which
God hath bid dwell far off all anxious cares,
And not ****** us; unless we ourselves
Seek them with wandering thoughts, and notions vain.
But apt the mind or fancy is to rove
Unchecked, and of her roving is no end;
Till warned, or by experience taught, she learn,
That, not to know at large of things remote
From use, obscure and subtle; but, to know
That which before us lies in daily life,
Is the prime wisdom:  What is more, is fume,
Or emptiness, or fond impertinence:
And renders us, in things that most concern,
Unpractised, unprepared, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful; whence, haply, mention may arise
Of something not unseasonable to ask,
By sufferance, and thy wonted favour, deigned.
Thee I have heard relating what was done
Ere my remembrance: now, hear me relate
My story, which perhaps thou hast not heard;
And day is not yet spent; till then thou seest
How subtly to detain thee I devise;
Inviting thee to hear while I relate;
Fond! were it not in hope of thy reply:
For, while I sit with thee, I seem in Heaven;
And sweeter thy discourse is to my ear
Than fruits of palm-tree pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast; they satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety.
To whom thus Raphael answered heavenly meek.
Nor are thy lips ungraceful, Sire of men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also poured
Inward and outward both, his image fair:
Speaking, or mute, all comeliness and grace
Attends thee; and each word, each motion, forms;
Nor less think we in Heaven of thee on Earth
Than of our fellow-servant, and inquire
Gladly into the ways of God with Man:
For God, we see, hath honoured thee, and set
On Man his equal love:  Say therefore on;
For I that day was absent, as befel,
Bound on a voyage uncouth and obscure,
Far on excursion toward the gates of Hell;
Squared in full legion (such command we had)
To see that none thence issued forth a spy,
Or enemy, while God was in his work;
Lest he, incensed at such eruption bold,
Destruction with creation might have mixed.
Not that they durst without his leave attempt;
But us he sends upon his high behests
For state, as Sovran King; and to inure
Our prompt obedience.  Fast we found, fast shut,
The dismal gates, and barricadoed strong;
But long ere our approaching heard within
Noise, other than the sound of dance or song,
Torment, and loud lament, and furious rage.
Glad we returned up to the coasts of light
Ere sabbath-evening: so we had in charge.
But thy relation now; for I attend,
Pleased with thy words no less than thou with mine.
So spake the Godlike Power, and thus our Sire.
For Man to tell how human life began
Is hard; for who himself beginning knew
Desire with thee still longer to converse
Induced me.  As new waked from soundest sleep,
Soft on the flowery herb I found me laid,
In balmy sweat; which with his beams the sun
Soon dried, and on the reeking moisture fed.
Straight toward Heaven my wondering eyes I turned,
And gazed a while the ample sky; till, raised
By quick instinctive motion, up I sprung,
As thitherward endeavouring, and upright
Stood on my feet: about me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these,
Creatures that lived and moved, and walked, or flew;
Birds on the branches warbling; all things smiled;
With fragrance and with joy my heart o’erflowed.
Myself I then perused, and limb by limb
Surveyed, and sometimes went, and sometimes ran
With supple joints, as lively vigour led:
But who I was, or where, or from what cause,
Knew not; to speak I tried, and forthwith spake;
My tongue obeyed, and readily could name
Whate’er I saw.  Thou Sun, said I, fair light,
And thou enlightened Earth, so fresh and gay,
Ye Hills, and Dales, ye Rivers, Woods, and Plains,
And ye that live and move, fair Creatures, tell,
Tell, if ye saw, how I came thus, how here?—
Not of myself;—by some great Maker then,
In goodness and in power pre-eminent:
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know.—
While thus I called, and strayed I knew not whither,
From where I first drew air, and first beheld
This happy light; when, answer none returned,
On a green shady bank, profuse of flowers,
Pensive I sat me down:  There gentle sleep
First found me, and with soft oppression seised
My droused sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my head a dream,
Whose inward apparition gently moved
My fancy to believe I yet had being,
And lived:  One came, methought, of shape divine,
And said, ‘Thy mansion wants thee, Adam; rise,
‘First Man, of men innumerable ordained
‘First Father! called by thee, I come thy guide
‘To the garden of bliss, thy seat prepared.’
So saying, by the hand he took me raised,
And over fields and waters, as in air
Smooth-sliding without step, last led me up
A woody mountain; whose high top was plain,
A circuit wide, enclosed, with goodliest trees
Planted, with walks, and bowers; that what I saw
Of Earth before scarce pleasant seemed.  Each tree,
Loaden with fairest fruit that hung to the eye
Tempting, stirred in me sudden appetite
To pluck and eat; whereat I waked, and found
Before mine eyes all real, as the dream
Had lively shadowed:  Here had new begun
My wandering, had not he, who was my guide
Up hither, from among the trees appeared,
Presence Divine.  Rejoicing, but with awe,
In adoration at his feet I fell
Submiss:  He reared me, and ‘Whom thou soughtest I am,’
Said mildly, ‘Author of all this thou seest
‘Above, or round about thee, or beneath.
‘This Paradise I give thee, count it thine
‘To till and keep, and of the fruit to eat:
‘Of every tree that in the garden grows
‘Eat freely with glad heart; fear here no dearth:
‘But of the tree whose operation brings
‘Knowledge of good and ill, which I have set
‘The pledge of thy obedience and thy faith,
‘Amid the garden by the tree of life,
‘Remember what I warn thee, shun to taste,
‘And shun the bitter consequence: for know,
‘The day thou eatest thereof, my sole command
‘Transgressed, inevitably thou shalt die,
‘From that day mortal; and this happy state
‘Shalt lose, expelled from hence into a world
‘Of woe and sorrow.’  Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
Returned, and gracious purpose thus renewed.
‘Not only these fair bounds, but all the Earth
‘To thee and to thy race I give; as lords
‘Possess it, and all things that therein live,
‘Or live in sea, or air; beast, fish, and fowl.
‘In sign whereof, each bird and beast behold
‘After their kinds; I bring them to receive
‘From thee their names, and pay thee fealty
‘With low subjection; understand the same
‘Of fish within their watery residence,
‘Not hither summoned, since they cannot change
‘Their element, to draw the thinner air.’
As thus he spake, each bird and beast behold
Approaching two and two; these cowering low
With blandishment; each bird stooped on his wing.
I named them, as they passed, and understood
Their nature, with such knowledge God endued
My sudden apprehension:  But in these
I found not what methought I wanted still;
And to the heavenly Vision thus presumed.
O, by what name, for thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming; how may I
Adore thee, Author of this universe,
And all this good to man? for whose well being
So amply, and with hands so liberal,
Thou hast provided all things:  But with me
I see not who partakes.  In solitude
What happiness, who can enjoy alone,
Or, all enjoying, what contentment f
I met the Bishop on the road
And much said he and I.
'Those ******* are flat and fallen now,
Those veins must soon be dry;
Live in a heavenly mansion,
Not in some foul sty.'

'Fair and foul are near of kin,
And fair needs foul,' I cried.
'My friends are gone, but that's a truth
Nor grave nor bed denied,
Learned in ****** lowliness
And in the heart's pride.

'A woman can be proud and stiff
When on love intent;
But Love has pitched his mansion in
The place of excrement;
For nothing can be sole or whole
That has not been rent.'
Marian Jun 2013
I therefore, the prisoner of
the Lord, beseech you that ye
walk worthy of the vocation
wherewith ye are called,
2 With all lowliness and
meekness, with longsuffering,
forbearing one another in love;
3 Endeavoring to keep the
unity of the Spirit in the bond of
peace.
4 There is one body, and one
Spirit, even as ye are called in one
hope of your calling;
5 One Lord, one faith, one
baptism,
6 One God and Father of all,
who is above all, and through all,
and in you all.
7 But unto ever one of us is
given grace according to the
measure of the gift of Christ.
8 Wherefore he saith, When
he ascended up on high, he led
captivity captive, and gave gifts
unto men.
9 (Now that he ascended,
what is it but that he also
descended first into the lower parts
of the earth?
10 He that descended is the
same also that ascended up far
above all heavens, that he might
fill all things.)
11 And he gave some, apostles;
and some, prophets; and some,
evangelists; and some, pastors
and teachers;
12 For the perfecting of the
saints, for the work of the
ministry, for the edifying of the
body of Christ:
13 Till we all come in the unity
of the faith, and of the
knowledge of the Son of God, unto a
perfect man, unto the measure
of the stature of the fulness of
Christ:
14 That we henceforth be no
more children, tossed to and fro,
and carried about with every
wind of doctrine, by the sleight of
men, and cunning craftiness,
whereby the lie in wait to
deceive;
15 But speaking the truth in
love, may grow up into him in all
things, which is the head, even
Christ:
16 From whom the whole body
fitly joined together and
compacted by that which every joint
supplieth, according to the
effectual working in the measure of
every part, maketh increase of the
body unto the edifying of itself in
love.
17 This I say therefore, and
testify in the Lord, that ye henceforth
walk not as other Gentiles walk,
in the vanity of their mind,
18 Having the understanding
darkened, being alienated from
the life of God through the
ignorance that is in them,
because of the blindness of their
heart:
19 Who being past feeling have
given themselves over unto
lasciviousness, to work all
uncleanness with greediness.
20 But ye have not so learned
Christ;
21 If so be that ye have heard
him, and have been taught by
him, as the truth is in Jesus:
22 That ye put off concerning
the former conversation the old
man, which is corrupt according
to the deceitful lusts;
23 And be renewed in the spirit
of your mind;
24 And that ye put on the
new man, which after God is
created in righteousness and true
holiness.
25 Wherefore putting away
lying, speak every man truth with
his neighbour: for we are
members one of another.
26 Be ye angry, and sun not: let
not the sun go down upon your
wrath:
27 Neither give place to the
devil.
28 Let him that stole steal no
more: but rather let him labour,
working with his hands the thing
which is good, that he may have
to give to him that needeth.
29 Let no corrupt
communication proceed out of your mouth,
but that which is good to the use
of edifying, that it may minister
grace unto the hearers.
30 And grieve not the holy
Spirit of God, whereby ye are
sealed until the day of
redemption.
31 Let all bitterness, and wrath,
and anger, and clamour, and evil
speaking, be put away from you,
with all malice:
32 And be ye kind one to
another, tenderhearted, forgiving one
another, even as God for Christ's
sake hath forgiven you.
Natasha Ivory Aug 2015
In an instant, I’m back in that two-bedroom
apartment on Monte Park Ave, in old town Fair Oaks. Where family photos and live plants cluttered the already small space. It was a Monday night, February 13,2012, the day before Valentines Day, doing a routine visit to see my mama. The woman, who had birthed and loved me, as best as she could, with the tools life had equipped her with. This visit was different I could sense it. The moment I stepped foot onto that beige carpet and looked into her sunken green eyes. The cancer, cirrhosis and hepatitis C that had eaten at her liver the last two and a half years was coming to an end. My mother was a hardened woman, hardened by life. Crimes that had been committed against her and crimes she’d committed against herself continually ate at her. She was still able to shower an immense, unconditional love on us kids; in the days she was able to function, without the inevitable numbing. Those days didn’t last long, until she’d check out again.
As an adult the childhood ghosts of her past, were relived through her. So much to the point she allowed the destruction and pain to take ahold of her thoughts and entire being. The darkened corners of her life would begin to suffocate her.
As kids we’d often wake to her drunken blackouts after the town bars closed. She’d destroy the furniture in my home, demolishing anything within arms reach. Police would come often, we would hide…fearful…always fearful. She would sober up and check herself into rehab and do well for a while. We always hoped it would just one day end and she would be okay. The cycle just seemed to continue, for years, then decades. We would see fragments of her amazing personality, deep gentle heart and willingness to love hard and stay tough. Then it would be wiped away and knocked out of her when she’d run. Slowly, we lost pieces of her throughout the years.
My mom came to know a relationship with God in the last years of her life. I could sense a peace within her, but it was plain to see, she still carried regrets. Alcohol and drugs were her numbing medicine of choice to drown out the pain of the past. Even in her last days, she’d attempt to drink away the pain. I’d hold her feeble hands, sitting on her couch and pray with her. Pray for peace to finally consume her mind. Ever since I was a child, I had always felt like her mother. I wanted to save her, protect her, help her to see her worth in God.

It was just three months prior to her diagnosis, and I had found her cold and almost lifeless on her apartment floor. She had attempted suicide. It was late at night. I hadn’t heard from her in two days. I had that motherly gut wrenching feeling that something wasn’t right. Remembering the key I had to her apartment, I rushed out the door in only a bathrobe to check on her. I unlocked her front door; my heart hit the ground as I carefully turned the living room corner, to see her body, still, by the foot of her bed. In a numb haze, I checked her pulse and lifting her off the floor, I wailed and called on the name of Jesus, Jehovah Rapha – the God who heals, El – Shaddai – an almighty God. Peace flooded the room as I claimed this womans broken life and soul in his name. I laid her on her bed and held her, waiting for the ambulance to come. Those next four days in the hospital were torturous. As her body fought to rid itself of the toxins she’d consumed in an attempt to end the misery. Handcuffed to the hospital bed, I watched her sweat, cry and wail. I would pray. He’s here. He’s the healer. Even in that state God loved my mother, she was his child, even when she was most unlovable, he held her.

It is now, less than three years later, that I am watching her life slowly drain.
I can distinctly remember the aroma that I woke to, on Tuesday, February 14th, 2012. Having slept a horrid nights sleep, on my mothers’ living room floor the night before. I knew the end was near.
I would wake hourly to check on her, while she was asleep on her couch. Normally, she would take her meds every three hours. This night, she had slept more than ten straight hours. Drenched in sweat, she awoke. She called to me to help her to the bathroom. Her husband and I each held her arms and pulled her to her feet. Halfway to standing she began to hemorrhage blood. Gallons, literally gallons of blood spilled out of her. Her husband began to scream. We were never prepared for this. Never was hemorrhaging mentioned in all of the hospice nurse and doctors visits. Unable to call 911 due to the DNR (do not resuscitate) forms my mom signed. We slowly walked her to the bathroom. Blood poured out of her body in what seemed to be the longest walk ever, leaving a trail of what was left of her life down that hallway.
Expecting her to collapse, doing my doggone best to act calm as her husband cried and screamed frantically. We laid towels over the toilet and sat her down hoping to stop the hemorrhaging and call the hospice nurses to come to her home. Once I let go of the grip I had on my moms arm, I grabbed Drews face and ordered him to breathe and quit screaming. My mother sat, silent, she looked up at us, our hands and feet covered in blood, both frantically searching for the nurses numbers in our cell phones in a shaky mess. She quietly said, “please calm down”. I wrapped my arms around her, sitting there looking faint, expecting for her to hit the floor at any moment.
No child should ever have to see their mother bleed to death. I felt as though I was in a dream. Everything was hazy. Yet, God was there. I could only rely on his strength to keep me calm, to handle the situation, as Drew lost his mind and my mom was quickly losing life.
This couldn’t possibly be the end, I said to myself. Gently lifting her to her feet, we guided her down the remainder of the hall, to her bedroom; to the hospital bed she would spend her remaining days on. I stripped my mom of her blood-drenched clothing. Bathed and diapered her, as she had to me for many years as an infant. Those last days felt like an eternity. Going home to shower and take a short break from the death unfolding in front of my eyes, I was fearful she would slip away in my one-hour absence. I went to the store to buy my momma the last bouquet of roses I would ever give to her. I lit the candle next to her flowers. I played music, read and sang to her in those last hours. Massaged her hands and feet with lotion, as I’m sure she did to me as a baby. I prayed for her and over her. Watched her husbands’ heart break into a billion pieces, as he would walk around their apartment and cry. Still then, God was there.

“ With all lowliness and meekness, with long suffering, forbearing one another in love”.
Ephesians 4:2

Amidst the pain, the known regrets, fear and sadness, he’s the comforter. Not understanding why my eyes and heart had to burned with such tragic memories in watching her suffer, Gods peace lied there and he strengthens when we have none.

“ I can do all things through Christ which strengthens me”.
Phillipians 4:13

That final night, I had known. Sitting in the living room with one of my dearest friends Shawna and Drew,
I stood up “ we need to go check on her “ I said, as I stepped in her room, she was struggling to take her last breaths. Her husband ran to the far side of the bed and held onto her, wailing. I grabbed her hand and my friend grabbed mine.
She was fighting to breathe, her arms flailing.
I told her it was ok to go. To finally let go.
I fought to speak those words to her and to make them sound believable. Wishing she could just climb up off of that bed, healthy and smiling and hold me.
When she took her last breath. I watched her body lose its vibrancy. Shaken and strangled with anxiety, I threw up on the floor next to her bed. Having known the struggles and regrets this precious woman bore in her lifetime…and how at that moment…she’d have given anything to redo it.

“As far as the east is from the west, so far hath he removed our transgressions from us.”
Psalm 103:12

Do I know if my mother truly believed an all-consuming savior that died for us wholly loved her?
I don’t.
Do I have complete contentment that she passed with all the peace that God intended for us to have?
I don’t.

Which has led me to this. When the fateful day of my existence here on earth, ceases to watch another sunrise…what will my precious babies have to say of me?
I have nurtured every one of them; kissed chubby piggy toes and sang silly songs.
I, like many, have made heart-wrenching mistakes despite knowing Gods love for me.
All in an attempt to fill a God shaped whole in my heart.

“Those who rest in the shelter of the most high will find rest in the shadow of the almighty.”
Psalm 91:1

What will my beautiful daughters and handsome son be able to reflect upon, after my passing?
Perhaps this was his plan after all.

“It is good for me that I have been afflicted; that I might learn thy statutes”
Psalm 119:71

He is in fact the author.

“O Lord, thou hast searched me and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off”
Psalm 139:1-2

Every intricate detail of my life, from the gory to treacherous to beautiful and serene was written.
God gives first, second, third, fourth, fifth , sixth and beyond chances, just waiting for me to see who I am…in him.
In this short 30 years of my life, I’ve fallen short.
What matters, is the here, the now and the tomorrow.
Can I actually attain all of the attributes of the woman in Proverbs 31?

“Her children arise up and call her blessed; her husband also praiseth her”
Proverbs 31:28

Will my children be able to say this of me?
Will my sleepy eyed babies awake to drunken rages, as I did as a child…or a woman on her knees in prayer at suns rising?
I will strive daily, hourly, minute by minute to fight back the rising of my flesh, any hateful words that might ******* and distractions from what life is really created for…all on my knees before a God whose love consumes.

“Trust in the Lord with all thine heart; and lean not unto thine own understanding
In all thy ways acknowledge him, and he shall direct thy paths.”
Proverbs 3:5-6
Copyright © Natasha Ivory Evans 2012
Kagey Sage Oct 2014
The job's rotten, still.
So many days past writing on pages like these.
Hoping for the best,
full of angst towards schooling and lowly positions.
Now school's over, and I left old jobs,
but the lowliness takes new form.

I left so many of yous there,
but don't look at me all forlorn.
I finished my share of the toil toll;
I went to school, I went into debt,
without even buying a home,
and most important of all,
I only climbed a rung.

I wish I could walk into that retail barn with unfake flair.
Show everyone I'm doing something I loved
and always talked about;
museum work, teaching, or traveling.
Even those "choices" are too general.
Getting over 12 bucks an hour's half the battle.
I'm only almost there, again.
Jimmy Hegan May 2016
And  Mary' said,

My soul magnifies the Lord ,
and my spirit rejoices in  
God  my Savior,
for he has looked with favor
on the lowliness of his servant.
Surely, from now on all  
generation will call me blessed;
for the Mighty One has done
great things for me,
and holy is his name .
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud
in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly,
he has filled the hungry with good things,
and sent the rich away empty,
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he
made to our ancestors,
to Abraham and to his
descendants forever."
LUKE (1:46-55)
Cassis Myrtille Aug 2013
a connotation of infinity
sharpens the temporal splendor of this night

when souls which have forgot frivolity
in lowliness,noting the fatal flight
of worlds whereto this earth’s a hurled dream

down eager avenues of lifelessness

consider for how much themselves shall gleam,
in the poised radiance of perpetualness.
When what’s in velvet beyond doomed thought

is like a woman amorous to be known;
and man,whose here is alway worse than naught,
feels the tremendous yonder for his own—

on such a night the sea through her blind miles

of crumbling silence seriously smiles

E.E. Cummings
la cazadora Apr 2013
I meant the
Well, what did I mean?
I wanna say
climbing, hanging from the harness
But was that really all that scary?
No.
That, that was.
Without a rope
or companion.
But even that, I hesitate to dub "the scarriest moment"

What was, then?
So many times come to mind.
But they weren't frightening because of my height
the expanse of air between me and the flat ground
But the depth
The lowliness of it all.
That's when I truly scared myself
Scared her too
And him, the old friend who TELLS ME TO WRITE.
But not him.
No, he was on a mission.
A mission to be numb.
Numb from true feeling.
But then there were those times when
I know he felt
knew he felt
that sky-opening
light-flooding
sparkle-sprinkling
"Ah"
awe
love
I cannot think otherwise
I cannot doubt it
That would send me into a frenzy
Why?
Because I'm still her
I am that same girl
A string of memories, L asked?
More than that, I insisted.
Then what, B inquired?
Something that lasts
The soul
Soul? ... L, again.
Yeah!
So the solution to the problem is another problem.
I can't deny those moments
That would mean denying myself
My soul
Wilde teaches.
And so I don't
But maybe I travel too far
in the other direction
Maybe I'm not quite as 'same' as I purport myself to be
But I can't let that drive nonetheless
work to impede
the work I must accomplish
stifling it,
that is what I ought to do
in this case.
because otherwise
I find myself
lingering on those thoughts
and clinging to the sheets
It's not even about that infantile comfort anymore.
Well, maybe a little
But no, the thoughts are too prevalent now
They weren't back then
I mean they weren't
They be'd not
So my adhesion to
these same old sabanas
Is sourced in
different stuff now
Before it was more mist
but now it's true fluff
thicker than that though
like real cotton more than the candy kind
So the battle's tougher now
'sall
Not one I must cease to fight
But rather I must struggle
That much more
That much harder
Because the knowledge won't stop flowing in
Incessant, unstoppable
Unless I decide to end it all.
But even then, maybe it'd keep
striking me in the face
And if not,
who would want to lose it anyway?
Between self-deprecation
and ideas of lowliness,
who am I to believe, that…
I’m completely unlovable?
When can I love… what God
sees in me? Is my Creator,
wrong in thinking that I…
have value? Does this flesh
prevent me from being fully…
submerged in righteousness?

I’m of the humble opinion,
that His wisdom is greater
and far more knowledgeable
than my own; His judgment
remains unquestionable; He
reigns with sovereignty;
after all, He’s still God
and His perfect perception…
transcends the comprehension
that I could hope to muster.
Inspired by:
Luke 1:39-56

Learn more about me and my poetry at:
Amazon (dot) com

By Joseph J. Breunig 3rd, © 2016, All rights reserved.
Natalie Wood Dec 2013
I see your words
but they swim past my eyes
and dart past meaning,
a fleeting fish from the abyss
of a mind.
A mind that has alway been kind,
That has always been softly spoken,
a mind awoken from a slumber of slurs,
and artificial words,
that created artificial worlds.

Yet even when our worlds collapse,
You insist on the playful insult,
and the teasing tone we take,
it hurts, it hurts, it hurts, it hurts.
But we don’t care,
You scream out a name unknown to me
as I whisper out a prayer ,
“This isn't fair.”
And we hear your silence like the echo of a drum
with its constant ba-dum, ba-dum, ba-dum
of emptiness, and loneliness and lowliness
along with every bad emotion that has ever been felt
by a teenager going through her faze of
hatred and self inflicted torture of the mind.

But through the dark of universes,
I hear your speech,
with words that shoot past my ears like stars
leaving a trail of chalky stardust
and dusty letters
to be unremembered by.
Galaxies glide by in this suspended time
and I realize that the words on your lips are not ours,

But mine.
Do you hear it?
the male cricket sings
the swallow sings
the bees sing
we sing
                                                            ­                        even if it's in the hollow of our hearts
we dance                                                            ­       even if it's in the hollow of our bodies
we Desire                                                         ­       even if we keep it hidden under our skirts
and you can't contain it
                                                              ­                    girls and boys, don't you lie
Food,
Power,
Money,
***,
Chaos
                              ­                                                   and yet im sitting here like really?
                                                                ­                 I am so low!
                                                                ­                 How can i revel in such lowliness??
                                                     ­                            Oh, do i revel in my desire.
Do you want to know why i am like this?
                                                           ­                      because I am human.
Desire
Desire
Desire


We were given this
All in an attempt
to bring us ever closer
to His heart.
More like a rant, but I hope you enjoy.
Desire was given for us, a desire to delve into his other creations.
Because in his other creations
we find God.
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

3 Endeavouring to keep the unity of the Spirit in the bond of peace.

4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

5 One Lord, one faith, one baptism,

6 One God and Father of all, who is above all, and through all, and in you all.

7 But unto every one of us is given grace according to the measure of the gift of Christ.

8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

20 But ye have not so learned Christ;

21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

23 And be renewed in the spirit of your mind;

24 And that ye put on the new man, which after God is created in righteousness and true holiness.

25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

27 Neither give place to the devil.

28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
STAY GOOD.!
Mateuš Conrad Sep 2016
i'll just say what it is, quiet frankly a beautiful
elaboration - for maxims are shake-shocks -
i'd call all proverbs or maxims Blitzkrieg annals -
well, something of that sort, once said:
a flash of genius, but then years of squabbling,
before someone emerges with what the maxim
requires: an elaboration - one of plain, simple
understanding - but of course, after the elaboration,
someone must second the elaborated understanding,
and put the genie back into the lamp,
and oddly enough, write a poem - the twist is,
the secondant must too elaborate on the elaboration,
as way to deviate and start a new subject matter.
this has been the case with what i picked up
a few minutes ago, Kierkegaard's Christian discourses,
the care of lowliness: do not worry about what
you will wear - the pagans seek all these things.
i for one know this to be very true -
once in a while i travel into London for opera and
ballet - i put on my standard outfit for the
occasion - so i basically do not look like a ***:
brown trousers, navy jacket, navy shoes,
light purple shirt - a typical grey area in a crowd -
and already upon stepping into the crowd,
that vast sea, i feel like i just temped into an
ant-mound, a colony of itchiness - in fact i used
to wear clothes in variation - no... well, let's just
say i'd get airs of contempt walking down
the golden-plated streets of civilisation -
where enough chewing gum patches create a horde
of concrete dalmatians -
but that's beside the point, that passage is ingenious
in its simplicity, Kierkegaard is a rarity in
philosophy, he writes like a novelist, there's an
actual narration in his works - he can almost
remind me of Rousseau (rue sow, said) -
i don't the concrete ideas (both are completely different)
i just me stylistically - Kierkegaard as such
is uncomplicated to have a firm footing in systematisation -
like i once said: systematisation is not
so much dishonesty, as a military approach to
language: a strict (limited) competence of language
(vocabulary) - and the incessant Holtwitzer* /
Howitzer style of bombarding a key concept, revising it,
coming at it from a different angle - but refining
certain concepts, instilled with what i already mentioned:
a strict competence of language / systematisation:
limiting the vocabulary; Kierkegaard epitomises the
Heraclitus river - it flows and flows - never minding
the whirlpool of the anti-claustrophobic fathers:
who's works are just that: all of them comfortable fitting
into a suitcase. ah crap, digression over,
mind you, it's not easy finding google whacks - it takes
a decent imagination to misspell a word to get the billions
reduced to 1: apparently there's a website dedicated to
them... well, that's a 2nd in my diary.
anyway (hopefully for the last time) - the comparison
of the bird and the lowly man, the two are unlike each other,
one has it easy, the other has a beginning in which
he sets out to be a lowly man, or to not be of such
disposition... the bird already is, what it is, so
the bird has it easy - the man faces a hardship of
the optical illusion, kindly provided by Vogue et al.:
he composites this with the bird's ontology as
pure animate - singing for its own delight,
the bird's death by impatience should it ponder itself
as being a bird, rather than as being-in-itself -
so there's the bird, pure animate presiding over its
ontology and not allowing hesitation or anything...
where am i getting at?
                                       the javelin throw,
the discuss throw, the baseball throw, gymnastics -
and Noah's ark: and the philosophical concepts
went up to the ark, two by two of their respective pairing:
existence & essence, subjectivity & objectivity,
good & evil... and of course animate & inanimate (objects),
for this is crucial for me... there's no thought
attached to the above stated activities, there is man's
respective animal-like representation - intuition and
gamblers luck remain in the head,
no boxer in a boxing ring can actually be said to be thinking,
too many chemical reactions are taking place,
and these athletes are not exactly chemically minded to
talk about the next more... that's the animate side
of man's ontology - the bird on the wheat shaft singing -
pure and simple... which brings me to consider
the following object that i have in my hand (head,
but never mind, i took it out and it's in my hand now) -
the inanimate nature of man... the buildings around us,
the garden fences... thought was derived from
us having the shadow duality with being animate,
we have instilled in us an inanimate nature,
from which thought is derived from - along with all
that comes with it: telescopes, hammers, autism,
solipsism (self-conscious autism), syringes, l.s.d.;
i set out to find out how we conceived thinking in
the first place - apart from the cliche duality contained
within: good v. evil or beyond that... well, beyond
that there's this... i could find no reason to imply that
man has only one nature in this pair going up to
Noah's ark... this stretches into the common misunderstanding
in the western world in the realm of medicine,
or as i like to call it: the Cartesian dark ages...
whereby a mental health issue is treated on the basis
that we are only animate beings, which, to my understanding
translates as: you have a puppet inside yer 'ed
and one of your strings snapped, mate... that's
what i don't understand... why is it that western medicine
conceived this idea that our nature is only animate,
and that we have to have a respective dynamic in
our mind to comply with the body's animate nature?
this is where the inanimate nature of our inner
life comes in, where thinking is derived from -
otherwise there would be no ****** good reason to
sit under a ***(h)i tree like a plonker for days,
would there? hey! probe all those words in the Asian
languages - dhal! probe! buddha! probe! probe them
all, wake up the h in each and every single word,
then start probing the y and the w in European languages!
boom! out pops a variation of n.e.w.s. of
Jewish mysticism.
Andy Chunn Aug 2023
Sometimes I see the look of love
And wonder at the site
As warm as sunlight from above
Concealed like rain at night

Eyes that reveal a brightness quick
And shyly turn away
Just like the candle’s burning wick
Turns night into the day

The look of love is loneliness
When special ones are gone
The spirit hits a lowliness
Like words without a song

The look of love is bashful laughter
When two souls blend as one
The gentle glow and moments after
The look of having fun

The look of love is like the wind
That blows from clouds above
It lifts the lonely heart and mends...
I love the look of love
Robyn Jan 2013
Is this emptiness
This hollowness
This unappealing lowliness
I want to crawl beneath my bed
And cry myself to sleep
But the tears won't come
I can't explain this feeling
It fills me up and it's unyielding
But I still feel empty when
I think about myself and
What to do
I'm scared
I'm scared of crying
Scared of trying
Scared of it all
They're not scared
I don't know why
They seem so strong
The more I talk
The more I'm wrong
The more it seems like something
Gone
Or missing
Maybe  something added
Either way
It feels so bad
And I don't want to blink
I'm scared that wink will
Send me out there screaming
Throwing me over the edge
Are they weeping?
Will I be wept for
If I leave?
Or am I just something
People will leave?
Is this a matter of worth
Or money?
Am I a product?
And my saleswomans
Not sunny?
I want to be purchased
I want to be owned
I want to used
I want to be broken
And fixed like a clock
That refuses to tick
I want something else
Something more than this

I seek you with intentions
Of quite little worth
And it hurts but
I know that you'll make
Me quite sure
That I'm righteous and
Funny and happy and true
Enough that quite possibly
I'll be good to you
brooke Oct 2015
a voice said all low
and soft like a seed
not b e f o r e buried
but         found take
c o m f o r t  in  your
lowliness and when
i left  the spirit of God
stirred in the street
and moved amongst
the cottonwoods so
much like the brittle
trees that guard my
heart and shook the
leaves    from     my
branches--not at all
overdue

not at all
overdue.
(c) Brooke Otto 2015

#god #romans
Josiah Odunsi Mar 2020
lowliness and loneliness.
yet still not lonely enough.
abiding myself in tranquility,
In harmonious loud silence.
the warmth of the sun embraces me and rests upon my shoulder
as we watch lost souls and the wind pass by,  making trees caper to the tunes, the sweet sounds of birds singing to us in comfort
the blue sky listens and rests his back upon moving clouds, swaying side by side.
we’re never lonely.
Your spectrum of aura brings a lot to life and opens your third eye.
Is it possible, to be walking worthily,
before our God, in a world that’s dying?
While we have some defined understanding
of the constraints that are placed on us,
are we making the effort or even trying?

Are we operating with humbled mindsets
of lowliness, meekness and long-suffering?
Have we grasped the full purpose and plans,
for our vocation within His eternal Kingdom?
Do our actions show that we’re endeavoring

to move beyond personal crusades and desires
to impress anyone, whose lives intersect ours?
Is there a unity of The Spirit, whereby we
can have serenity with everyone around us?
Are we being productive or just wasting hours?

Does our Christian lifestyle reflect the idea
of us having one Lord, one Faith and one Baptism?
Are those, within the Church or outside of it,
being edified by the way we conduct ourselves?
Or are we acting out… in spiritual vigilantism?
.
.
.
Author notes

Inspired by:
Eph 4:1-16

Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ

By Joseph J. Breunig 3rd, © 2016, All rights reserved.
VM Jan 2021
Ya recall when we came?
I don't know for what reason yet I don't think our heads were totally clear
It feels familiar to have a talk—I frequently attempt to cherish that second
Without knowing whether to be heard or not
All things considered, that is not my capacity to know anything
Day, night, whenever
Interestingly, nobody hears or sees
Not a responsibility for each morning—but everytime, rather without fail, without getting exhausted
Although sometimes i was confronted for the sake of civilization culture
Truly, I can't
It is a disgrace to expose any lowliness to a crowd
Our shame that we keep to ourselves
Precarious inward breaks—no time to talk
Always represented by mom's mouth
Once more, the significance is faint
In the event that it seems like it, perhaps I can speak about our expectations. After all, I appear to be determined. Yes, I wasn't right either
At that point how might you vanquish your own sense of self towards significantly different people?
How might one remain on one own balance without being enticed by different people?
How should you control other humans' notions?
We concede that everything is the ruling of The Dependable
Be that as it may, now and then it's all our doing
So help us, offenders,

"Now, and at the hour of our death"

Just asking for help makes my heart sting—not doubtful but too despicable
We merit all the thoughts, acts, and words
If we actually have far to go, we will comprehend
I? I can't afford other people's ambitions
Maybe I won't ask—for me: just give what I deserve because I will always do what I want
And if I let my guard down, know that I am honest
Whose soul shall I hurt?
I need to concede that occasionally the aim isn't in accordance with the outcomes
But we have all endured our own suffering
Fair, right?
We're not going to tell the whole story
What I will say presently is that we are drained, we are frail, we surrender
I twist my knees each Sunday morning or evening
Obviously without anybody seeing
The Mazbah has seen me in an assortment of circumstances—glad, tragic, irate, unfilled, pleased, alcoholic, even fantasizing
I'm truly embarrassed
It's not as easy as forgiving others, it's also hard to forgive yourself

"As we also forgive those who wronged us"

Truth be told I have been slapped in many different ways
Many more than one cry that I thought was purposeless
I do not reject any negative experiences, on the contrary I also do not demand positive experiences
Eventually, being a support for another human is the main address that I go to
I want to become a meaning
I hope we can become a meaning

With your approval,


We bowed to the ground
Torin Feb 2016
The finest clothes turn into rags
And she's cautious all day long
Any leak in the boat
Can be plugged with her tattered silk
Peril sneaking in
Be alert and prepare for crisis

Beautiful clothes becoming worn out
Beautiful clothes becoming rags
She is on guard all the day
-- she is in doubt about something.
symbolizing Water and Peril
--she will be cautious and prepare for evil

This silken gown is tattered and torn
The girl is wearing rags
There is a hole in the boat
The water seeping in
Peril sneaking in
What was thought to be secure

The semblance of brilliant attire
The lowliness of ripped apart rags
She is on guard all the day
-- she is in doubt about something.
symbolizing Water and Peril
--she will be cautious and prepare for evil
About when you suspect a relationship isn't what you thought it was
brokensoul May 2014
They say,
what goes up must come down,
They don't,
what goes down must come up.
Is the potential limitless then,
of the depth of lowliness
of your obscurity?
Until at last they forget,
you Were once
on the planes of the masses.
Lonely Heart Jul 2018
From the proudest lion to the lowest worm
Lies a common truth the lowliness of life
All things under heaven are but stray dogs
The prettiest of visages reduces to bleached bones
The wisest of men is but an ant
All things are equal in heaven's cold eyes
Hostile is that world,     where the Haves have more   but the Have not have less          Hostile is that world,       where the rich groan for too much   but too meager the poor groan for    Hostile is that world,     where the bourgeoisies clamors for up       using the proletariat as the stepping stone    Hostile is that world,     where few are born not with silver spoon alone but also with gold but many others with undefined colourless one      Hostile is that world,     where lowliness remains with the lows,   but highness and pride with the high    Hostile is that world,     where I maneuver myself out of that rickety study ground         only to hear, ‘all fingers are not equal’ when it comes to job    Hostile is that world,     where some are regarded as royal blood   but some, the one of slave, though blood is blood    Hostile is that world,     where asegbe remains with the upper class   but every offences is punishable for the lower class    Hostile is that world,     where the people with power are thirsty for evil   but their subjects  dares not question the acts       Hostile is that world,   the world you and I know, yes, we both live with that world only God can fight that world for you and I.

asegbe-  injustice
If I was a poet Jan 2018
When souls which have forgot frivolity
Traveling the expanse of purple panoramas
In lowliness, noting the fatal flights
Lost in the cities;
Lost in the skies
Hither, thither, and masterless
Sanctioned souls condemned and heartless
Lost in the cities;
United by poetry
Like cascading ribbons of thundering waterfalls
That splash alluring forests with leaves in ochre red
Moving as the moon tides, near and near
It's the calibre of the moments that mattered;

Of the two becoming one'

— The End —