Submit your work, meet writers and drop the ads. Become a member
Vincent Winfield Aug 2010
the fenris wolf is bound by
a cat's footfall
the breath of fish
the beards of women
and perhaps your regret

you follow a high note
until it reaches an inaudible frequency
you told me I was your golden pedestal
but I was only a stepping stone
and now you're swimming naked
through the river of success

let me tell you
life is not a one night stand
with some military man
who will dip his brush in alcohol
and stroke you with his stupor
life is not a ****** ****
it is a hard bargain
and I think lachesis
would be disappointed.
Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o
kevin hamilton Oct 2018
watch me tear myself apart
at your altar
to gain a life i hardly know
and i will dream of nothing
but these nights

high darling
love is out there waiting
for you and i
John F McCullagh Dec 2011
Clotho, Lachesis and Atropos
the trio we know as “the Fates”
Were discussing the fate of some poet
while calmly ******* on dates.

“At best Sisters, he’s merely adequate.
Sure, he knows his rhythm and rimes.
But when they compile an anthology
will his poems merit  more than three lines?”

“Some of his verses are Humorous”
“You’ll grant me that, Clotho, at least.”
“Other times he takes himself too serious,
and behaves like some priggish high priest”

“Atropos, where is my measuring rod?
All too soon he’ll meet us face to face.”
“Here is the fate I have chosen.
Take your shears and mark well the place.”

The fruit made Atropos’ grasp slippery
A lock of hair fell in her face.
The poet got more than allotted
It was sheer dumb luck in his case
"Spy" will appreciate this one
Arke Aug 2018
no one can fathom
their mercurial will
no one can know
what life will fulfill

I've tempted fate
I live on borrowed time
because I've met you
I've experienced the sublime

when Lachesis cuts
woven threads of my life
I'll look back on moments
of happiness and strife

my life's constance is love
your smile is my bliss
while I'm still alive
your happiness is my wish
Elaenor Aisling Sep 2021
I miss the solace of your blue and citrine eyes
the anxious twist of the zephyrs in my core
Stilled near you,
Standing in cool shadows beneath an oak—
The heart tree your parents
Planted when you were born
still mewling as white coats pricked your tiny feet
The hunger they induced that never quite left you.
Still, under your branches
I was safe.

I remember the night
Lachesis plucked a few more inches
From her spool
And you wrapped them around your finger
Driven by ****** of dread
Drew me into your arms, clinging to the spaces between my hips and ribs
Whispering into the curve of my neck  
that if you released me into starlight  
Erebus would ****** me away from you.  
And I had not doubted that you loved me
But feeling your caged panic
I learned the wings of your heart were strong enough to bend mine.

In the dark I am more skittish now
Untangling our threads
I unraveled the Moirai’s veil.
Alone,
I am under the crimson eye of too many men
Now that I am not
The apple of yours.
The Graeae glance down from their mountain
Holding their eye above an abyss
Words I always wanted said are
poisoned by unwanted lips.
The restless zephyr in my stomach stirs
Searching the nearest escape route.
And the softer tint of the world
has turned hard again.

But you are still the nearest sanctuary
And maybe it is selfish
To think of you so
But I hope I am still the same
For you.
Porter Olsson Feb 2017
A lonely boy lays in his bed
Memories and thoughts drift through his head
Thoughts of a girl begin to snow
And fall through his mind, but she’ll never know
How much she means, maybe years from now
She’ll realize, looking back, and knowing how
He looked at her, but it’s too late
For them to try again, for even fate
Has shed its tears, for love unreaped
The go their way, Lachesis sleeps
The two live on, a pair unmatched
the boy never forgets, his heart unlatched
And through the years, the earth forgets
But the boy, now a man, will never let
The thought of her, his girl, his love
Ever fade, for they’ll meet above
A wise, old man sleeps in his bed
Memories and thoughts drift through his head
Thinking of his long lived life
And holding through his pain and strife
Was the memory of the girl so close
The beauty of the sea, the smell of a rose
He thinks of her, peaceful once more
He takes a breath, and gently lets go
Thought I'd write something special for Valentine's Day
Not your typical lovey dovey poem but it's meaningful
Thanks for reading- I hope you like it :)
Tamal Kundu Dec 2016
Lost in the desert at night, a maze of stairs reveals the myth.
Neon sign, beside a paan-red smile, pairs—revealing the myth.

Clotho has ringlets, Lachesis slanted eyes, Aisa laugh lines,
Weaving tapestry of rapturous affairs, reveal the myth.

Who plays the distant sārangī? Who pours the quenching nectar?
Falling into stride behind Inanna's heirs reveals the myth.

Those intimate moments trace the tangible warmth on her skin.
In proud destitution, a desire she wears: reveals the myth.

Sand trickles through his anxious fingers, the mirage disappears.
At dawn fugitive memories Tashir bears. The revealed myth.
Form: Ghazal
Tryst Nov 2016
If hempen cloth to paupers garb is made,
Grey daubed as hearth'd ash, rough as firewood kindling,
And for each king, gold silken raiments laid,
Bright as the jesters smock for courtly mingling,
What garment fit for thee Clotho would make?
Unto her spindle all threads are first woven,
And of thy lot? Why, Lachesis would take!
And gift to Atropos to see thee cloven!
Who then should fret to say my garb is drab?
Tis not thine outer skin three fates have wrought,
So of thine self, judge not thy bone, thy flab,
For in thee, fates have spun all thou has sought!
    Thy measured lot was cast afore thy waking,
    And strength in thee to set the heavens shaking!
Victoria Jul 2017
O, Clotho, what thought have you to weave such jests?
No mortal thought toward you against!
Thy nimble hands, they weave too quick,
a braided thread, nay long nor thick.

Upon Lachesis, yon thread is passed,
who keeps it in her lissome grasp.
A long, long life, ordeals a'plenty,
in thy mind's eye, distill wrath or envy.

Atropos, friend of Hades dear,
Hag of ages, mortal's seer!
A duty trusted unto thy blade
Evanescent and fleeting we must remain.
Andie Mar 2018
within us lies something so resplendent that it appears
void, an endless nihility, from which your singularity is grown

We all know the trope of nothing becoming something, a crane lamenting to the orbs above, flowers opening with the fall.
You've seen the time lapses, you know the spin around us. Yet nothing could be farther from our reality. We weren't built to be nothing, we weren't built from nothing. Lachesis draws for us, but her luck is strong. There isn't reason to believe otherwise.

Enveloping our corporeal flesh, resolving away our dissolve, filling us up from the outside and pooling into the hollows of our eyelids, we forget to find wisdom in emptiness
Lost inside the flow of time, hands outstretched, fingers melting through our friends, our parents, our lovers, the human population revolves around revolutions, anchored in place by only the weakest force in the universe
Held down by the stuff that composes planets, moons, stars, all pointless to us

The only thing that matters lays at our feet, trod upon day and night, it lays in our chests, wrenched from our chests, lays at our feet, and is trampled.
I started this February 7th
And it was a gift for him
But now it can't be
Because it tastes wrong
fray narte Jan 2020
i am no longer a girl;
my body has played host
to the fourth of the Fates,
and this is the twilight, unfolding.

the midday has seen clotho, spinning the thread
has seen lachesis measuring it, atropos cutting it.

and here i sit, a figure in the sunset —
a silhouette of a weaver in tattered dress

my heartbeat, a substandard thread,
a mess in my pockets
getting shorter and shorter
with each wound sewn shut

and yet,
a seagull's flap,
a poke of a stick,
and all these stitches come undone.

a cautious breath,
a loosened thread,
and the sunsets learn a new shade of red.
Kalliope Aug 27
You say I avoid love but really I crave it, a fearful heart unknowingly doomed,
But I'd rearrange the stars and leash the moon, at the chance for another lifetime with you.
But the Oracle has spoke, and the Fates don't change their mind. Bold of me to assume Lachesis would be kind.
I don't believe in fate, spent my life running away, Clotho finds it funny,
Atropos ready for my dying day.
And with the blanket woven
A destiny set in stone
I denounce the Fates
I will not end up alone
Pyrrha Dec 2023
If loving you and losing you was in the strings of fate,
Then I don't care what the Moirai say.

As they spin
As they weave
As they cut–


The planets are aligned,
Somewhere in my mind.

Nonetheless they’ve severed our strings,
Such an awful thing to do–
For what is a poet with no muse?


I often wonder if they have fingers like nymphs–
Or talons like gorgons.

Do Clotho’s delicate, slender fingers glide
Over our sorrows, our joys–
Or do her talons send those shivers down our spines?


Just one moment longer I beg,
Like Orpheus got for Euridyce– I don’t ask for much.

Does Lachesis weep when she hears me,
Like Cassandra for Troy
Knowing all, changing none?


Neither deities nor titans, they answer no prayers,
No love breaks laws the universe has laid.

Though, does Atropos ever hesitate
To cut those strings
To sever ties and choose who dies?


Who is it who chooses for them I ponder,
If perhaps the fates themselves can’t escape their fates.
The couplets are meant to be italicized, the site refused to italicize properly so I just went with the tercets instead

— The End —