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RAJ NANDY Feb 2015
AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(
Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’
and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(
Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply

The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply

Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply

First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing
When I composed the History of Western Art in Verse & posted the series on 'Poetfreak.com', few Indian poet friends requested me to compose on Indian Art separately. I am posting part one of my composition here for those who may like to know about Indian Art. Thanks & best wishes, -Raj
amrutha Feb 2014
Indian Legends.

The Legend of Triambakeshwar
The supreme Lords, Brahma and Vishnu
On that auspicious day were fighting for the highest milestone
For honour
Claiming Wisdom
Voicing out their mighty combat impale
At that very moment, a resplendant pillar
Emerged, took form before them
Standing tall into the skies and stooping low spearing the Earth.
Brahma and Vishnu saw the pillar
As an examiner of infinite Wisdom
They both decided to find either end of the pillar
to prove their supreme position.
Brahma took form of a swan
to find the topmost portion of the pillar
Vishnu turns into a Boar, being the land's wild driller
to discover the bottom part of this pillar.
Brahma returns and lies to Vishnu
"I Have Found My Goal, 'O Vishnu"
Lord Vishnu surrenders with a humble heart
A fruitless effortless failure.
This pillar is no ordinary pillar
The Legend holds it as the sacred Linga
The Lord of Lords, the destroyer of Evil
The three-eyed one, the blue-throated one
Neelakanta,Shiva,Mrida,Rudra
Dayakara,Hara,Mahes­hwara
The Lord with 1008 titles of honour
Ageless, timeless, formless,
Limitless.
Shiva cursed Brahma that day dusk
"Your foul deceit smells above this land, Brahmadev
Punishment is a part of crime.
You shall never be worshipped under the stone-carved.
Temples shan't have place for you"

Brahma, enraged, growled upon the Lord
"Your greatness shall be pushed into this Earth
Into the same pillar, the Linga!
At the foot of Sahyradri, your abode lies
from now,
till forever comes."


Dear Fearless Devotee, know this that you must
On the dark midnight of this hand-chosen day
Maha Shivratri
The Holy Linga takes form as the Lingodbhav Moorti
At the blessed land of Triambakeshwara.
From underneath the Earth,
Like a descendant from the skies
The ruler of the seven worlds
Bhu, Bhuvas, Svar, Mahas, Janas, Tapas, Satya
The invincible source of destruction
Of the Seven Hells, Paatala
*Atala, Vitala, Sutala, Rasaataala, Talatala, Mahaatala,
The Patala.
काममय एवायं पुरुष इति।
स यथाकामो भवति तत्क्रतुर्भवति।
यत्क्रतुर्भवति तत्कर्म कुरुते।
यत्कर्म कुरुते तदभिसंपद्यते॥

Holy Shivratri, 2014.
Mohit mishra Jul 2016
Oh motherland, at your feet
may all moments of my life lie sacrificed
This strength of my youth, these breaths,
All are surrendered to you

To protect your honour
I would forego hundred lifetimes
I would either embrace death or
vanquish your enemies
Touching your feet in reverence
I take this solemn oath
until the end of my life
I would be loyal to you
Those who have died in your lap
their spirits bask in eternal happiness
Oh motherland, at your feet
may all moments of my life lie sacrificed


My mother tells me
I will go on without you
bearing the pain of your passing
by turning my heart into stone
However, if in your lifetime
there is a threat to this country
and being fearless you do not
fight this threat, my son,
then, I will think, I birthed
poison instead of life
or that my nourishment
did not give enough strength
Listening to these words
my head lies forever bowed
Oh motherland, at your feet
may all moments of my life lie sacrificed


It is not only said by my mother
but all mothers of this country
to give birth to a Narsimh
they bear difficult pangs of labour
Those brave warriors who wrote
history with their life blood
carry their images in your heart
and placing your hand there, promise,
you will forsake everything else
at the call of your motherland
Your body, soul and life
surrendered to your country
Oh motherland, at your feet
may all moments of my life lie sacrificed


Narsimh - an avatar of the Hindu god Vishnu,often visualised as having a human torso and lower body, with a lion face and claws. He is known primarily as the 'Great Protector' who specifically defends and protects his devotees in times of need.


Translation is given by karishma ji
Russell Douglas Feb 2010
A Verse In Time: A Trickster’s Alchemical Approach to Memory in Three Waves

(Warning: The following collection contains depictions of three waves
of the psychedelic experience—particularly with God’s allies, Los Aliados, the mushrooms—and like the psychedelic experience each wave possesses its own waves within itself.  Ride with discretion.)

.

Wave I: The Allies’ Nursery Rhyme

The Allies
came to visit
and take me
on a trip.
No need for boat
or bus
or plane
or even rocket ship.
The galaxy, as they explained
resides inside your mind,
The portals to the universe
are windows you call eyes.
Instead of always looking out
you should try to look within.
The ending you have always feared
is exactly where you begin.

Yes, all the spans of time and space
exist in you behind your face
and yet you cannot understand
that nothing is a race.

Oh wait, please be careful with that mirror
when we are here and you draw nearer.
Don’t let the face of everyone replace your face with fear.
You are Horus, Mary, Jesus Christ, Cervantes, and Shakespeare,
and all the men from beast to mice, from oceans down to tears.

And so they pried behind my face
and pushed me on through outer space
and soon enough I understood
there never was a race.

It all exists right here, right now—
the past, the future, the grass, the cow,
the vast, the nature, the cash, the house,
the king and the savior
the beast and the mouse
are all your creation,
your relation,
your spouse,
your Path,
your Bible,
your ‘Gita,
your Tao.

It is all
of your moment,
It is all
of your now.

For you are the mystery
of that which you seek.
You invented the minutes, the hours, the weeks,
the deserts, the rivers, the valleys, and peaks,
your digits, extremities, elbows, and knees.
You created the cure, you invent the disease.
The labyrinth is you and
You defeat it with ease.
To master the Minotaur just follow the string
Discover the dinosaur, discover the king,
discover this grandiose song that you sing,
and uncover the truth of the message you bring
when you ring bells or

Stroke piano keys
and make the doctor sweat.
The pranksters shifting shapes again,
it’s time to make a bet.
With silly laws of threes and fives, this riddle I repeat, replies
that by the time the rhyme is over, the trickster will arrive.
Gliding up in cycles by, the prankster grins and winks his eye.
He fabricates a fluffy fix with fuzzy snow white lies
to bring the doctor to a six then down to four inside
and bring the tempest to a wave
on which the four can ride.

Do we glide?
Do we slide?
Do we fly really high?
Do we bobble and sink
with the rise of the tide?

I remember the brink
the cellular stride, the following leap,
the primitive mind
I remember the dirt, the water, the fire,
the wind and the ether,
the passion, desire.
I remember that art
can never expire.

Do we depart?
Do we retire?

The answer is yes,
The answer is no,
The answer’s the same wherever you go.
It’s never too fast,
it’s never too slow
and you are never the last to not really know.
For the sun always shines,
the moon always glows,
the old always die,
the young always grow,
The seeds that you plant
are the trees that you sow,
from the bees and the ants
to the bulls and
black holes.

It is all
in your stance.
It is all
in your
soul,

When you follow your dance
the bliss
takes control.
Take your place
in the play
and master
your role.
The Aum
is your home
it’s inside
of your dome,
Whatever
you wonder,
Wherever
you roam.

And so it flows behind my face
the universe of time and space
Now I understand that time
is invented as the race

Yes, you are Borges, and Buddha, and Krishna,
and Lorca, and Vishnu, Dickinson, Lennon,
Eliot, Gandhi, Marley, McKenna,
Campbell, Picasso, Alpha, Omega.
You are your enemy,
your stranger,
your neighbor.
You are the peasant,
the king,
and the savior,
the mandala man,
the cosmic *******.
You are the taste
You are the flavor
and you are
the wave
the unwavering
Creator

Even us
as they explained
merely extend from you
A mirror to the macrocosm
for you to gaze into.




So when you get lost
within your lies
and cannot find
your rhyme,
Gather inside with your
Allies
and master
the maze
of
time.


Wave II: Contemplating The Allies’ Advice

Thunderbolts of cackling giggles
shutter through your vitals, shaking shoulders
and squirting tears from squinting eyes.
Exciting when dimensions hidden creep into your line of vision,
morphing mapping iridescence with a fleeting fuzzy phosphorescent
undulating elfin presence following your every contemplation.

Concentrating on a caterpillar crawling up the wall
how curious, this furry beast has fingers not to fall.
He folds into his fuzzy form, a sleeping bag to keep him warm,
a little home as still as lead.  He hibernates and contemplates,
waits and waits and transmutates into a gilded butterfly
that flutters through my head.

Violet translucent landscapes bleed through grass and trees,
focus on a precise place of time and space and witness the birth of the human race.  Projections made in fuzzy fourth dimensions quickly fade
if your gaze should wander.  Positioned to ponder,
you plunge into prepubescent wonder as a shooting star splits the sky wide open revealing heaven and everything under the sun is tune and the sun is eclipsed by the moon.  And once again, the music comments chronologically on your moments, as if all these notes and lyrics were cataloged to sync with the scenes of your epic voyage.

Destroying contemplation again, the sea ***** the wind through the trees
and blows a blue marine breeze through your hair.
Do you dare take the time to recognize the punctuality of the gale?
Should your frail and fragile mind be dangled from a line
to flap and fluff and figure out the nature of the rhyme of our mother?
You are your brother, your keeper, and your lover.

All the lines align and oscillate in cadenced flow,
the more you see with your mind the more your mind will know.  
A ****** brain may strain and throw a fit
if faced with the tricky truth of the third eye
Surprise! Who knew that Jesus Christ could sprout from cow ****?
Can you believe it?  Wow, Bob, wow.
Where do you think we got: ******* and holy cow?
Heaven is the here and now
and every time you try to leave
you lose what you have found.

(* All words in italics come from    
   various songs, films, works of        
   literature, etc. and are not the words    
  of the author.)


Wave III: Los Aliados Wake

An apple carries a story deeper than the tree,
More nourishing than the luscious skin,
More central than the seed.
for the apple gave original sin
and knowledge from within
and fell upon the head, announcing gravity.
Have you ever heard the tale of Johnny Melon seed?
(The apple is global, so I wonder why,
what could be patriotic of pie?
Is it not just a strudel,
a pastry disguised?)

The colors we create
distort. manipulate.
The fools who follow fear
are doomed to find their fate
between their ears
where the colors seem
to blend and stream
and almost disappear.
To wonder why we’re here
all colors must appear
and merge into the blinding light
that obliterates our fear.

All your dreams, your fantasies, your symbols, and beliefs,
all a compass pointing you to endless mystery.
The treasure that you seek
resides inside the Self,
A jewel within the rock,
A book upon the shelf.


I bought the ticket,
I’m taking the ride.
I’m spiraling miles through the bowels of time.
I’m spinning and laughing
and losing my mind
and finding
it always returns
just in time.
It’s right where it left me,
so I’ll leave it behind
and return when
I’m ready
to relish the ride
with a bite
from the apple
of my
holy
third
eye.
Shiv Pratap Pal Aug 2019
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T­his poem is self translated version of my Hindi language poem titled "शिव लीला" published in pratilipi on (June. 2018) Can be read through the link ==>> https://bit.ly/2Z9Z57t
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His neck has entirely turned blue due to Kalkoot, This is just a Leela of Shiva
He has taken everyone's pain and sorrow for the betterment of the world

He is the keeper of all the three loka's and also called as Trilokinath
He hold the holy Ganga in his locks, but do not drinks a drop from it

He sits on the yellow Tiger skin mat and keeps meditating for years to come
He satiates hunger by Datura and Madaar and drinks Bhang to quench thirst

He has a marvellous third eye through which all the three lokas are visible
Sitting in the Mahayoga posture, He keeps on concentrating and meditating

Brahma and Vishnu also bows before him with respect and feels blessed
Such a beautiful holy Leela of Shiva.  Nothing else but Shiva's holy Leela

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^­^^^^^

Kalkoot(Line 1): A poison generated due to Samudra Manthan ( The Churning of the Ocean by Devtas[Gods] and Asuras[Demons] )
Leela(Line 1): "Divine Play" (Just a pastime)
Shiva(Line 1): A God (The Destroyer) in Hindu Mythology

Loka(Line 3): Three three different worlds/realms. Swargaloka, the land of gods; Mrityuloka, the middle kingdom of men; and Pataloka, home of the Asuras, the fallen gods, and demons.
Trilokinath(Line 3): The Lord of the Three world/realms.

Ganga (Line 4): The Holy river whose flow and speed is controlled by the locks (Jatas - The thick hair strands) of Lord Shiiva

Datura and Madaar (Line 6): Poisonous plants (Datura stramonium and Calotropis gigantean)
Bhang (Line 6): Poisonous plants (Cannabis Plant)
Mahayoga (Line 8): Also called as Mahamudra – The Great Gesture (a posture for meditating)
The World is not real its Maya. Its the Divine Play of God
RAJ NANDY Jul 2015
Dear Friends, I have simplified the true story of
the Grand Canyon of Arizona by leaving out the
plethora of scientific details, & the various theories
of scholars about its formation! Presenting here the
more popular version for your kind appreciation!
Therefore, I have used only a part of my Notes on
the subject. Kindly don’t forget to read Part Two
later, for the total story. No need to comment in
a hurry! Thanks, -Raj.

STORY OF THE GRAND CANYON IN
VERSE : PART ONE- BY RAJ NANDY

              BACKGROUND
Our unique planet earth on which we reside,
Remains restless and dynamic, which in its
bowels it hides!
Titanic forces have been at work since our planets
formation; (App. 4.5 billion years ago)
Tectonic plates collided shaping continents,
along with quakes and volcanic eruptions!
Mighty glaciers had formed and receded, while
forces of nature did shape,
When mighty Himalayas and the Rockies rose
up, as we see them on date!
Several species evolved and of multifarious kind,
Leaving a trail of geological mysteries behind!
Geologists have tried to figure out what caused
the rugged Rockies to rise,
From miles below the surface of the earth,
stretching across 3000 miles;
Across New Mexico, Colorado, Wyoming and
Montana, all the way up into North Canada;
To become the longest mountain chain of
North America!
The Geologists speculate that the heavier
Pacific Oceanic Plate, had moved northwest
under the North American Plate;
And as a result of this geological seduction
and embrace,
A split had opened up in the American West!
Such mountain building activity or ‘Orogeny’,
Had occurred in several phases during Earth’s
evolving history!
But mostly it occurred during the ‘Age of the
Dinosaurs’ in the Mesozoic Age,
Around 100 to 200 million years hence!
Now cutting across million years of Geological
History,
I come to the Colorado Plateau to commence
my Grand Canyon Story!

THE COLORADO PLATEAU
The awesome forces which raised the Rocky
Mountain Chains, also raised the Colorado
Plateau at a later time once again!
But during the Plateau’s gradual rise there was
surprisingly no devastation,
As the well preserved sedimentary layers rose
up with the Plateau without deformation!
Like an elevator traveling upwards this Plateau
gradually rose,
Along with its several embedded rock layers,
with which it was composed!
The Plateau is scattered over an area of some
1300,000 square mile as we know;
Going clockwise it covers Arizona, Utah, Colorado,
and the State of New Mexico!
Within this rugged area are located the Grand
Canyon, Grand Staircase, Bryce and Zion Canyon,
Arches, National Bridges, Monument Valley,
Glen Canyon, and Lake Powell.
It was Major John Wesley Powell a Geologist,
a brave solder and an explorer,
Who during the 19th century had mapped the
entire Grand Canyon area;
By sailing down the treacherous rapid infested
and uncharted Colorado River!
During the American Civil War Powell’s right
hand was amputated,
God bless his soul for the work he had initiated!
(
The area from Bryce Canyon down to the Grand Canyon
is referred to as the ‘Grand Staircase’ due to the existing
land features!)

THE SOUTHERN RIM OF THE PLATEAU
Standing near the edge of more easily accessible
Southern Rim, one gets captivated by the sculptured
beauty and brilliant colors of sedimentary rock layers;
Which also captivated the imagination of tourists,
geologists, painters and explorers!
Geologists have opined, that till 80 million years, this
area was inundated by the Sea several times;
By dating the limestone and marine fossils on the
top Kaibab Limestone Layer they now find!
The lowest rock basement of this Plateau the
Vishnu Schist, dated as a third of our Earth’s
total age, still exists! (Dated as 1.5 billion years.)
Yet the dominant color of the layers of the
Canyon is of a reddish kind,
Due to iron deposits in the layers that we find!
Standing on the edge of the Southern Rim one
is struck by the grand panoramic view and its
macro immensity !
Gazing into a 1500 meter deep gorge carved into
nearby horizontal sedimentary rocks, - a stark
reality,
Where Man becomes aware of his own micro
fragility!
These layers were deposited 500 million years ago,
Prior to the elevation of the Colorado Plateau!
Viewing this testament to Nature’s magnificence,
Man loses himself for a while, to become transfixed
in space and time!
Though there are other deeper canyons in this
world we know, but none are more impressive
or grander;
So Major Powell named it the ‘Grand Canyon’,
which had also made him to wonder!

GRAND CANYON AND THE COLORADO RIVER
The Grand Canyon stretches from Lake Powell near
Utah-Arizona boarder right up to Lake Mead,
Is around 277 miles long with a max width of 18 miles,
and a max depth of around 6000 feet!
The Canyon proper is located in the northwestern
portion of Arizona, in the midst of the Grand Canyon
National Park,
Where the Colorado River bisects this Park into
Northern and Southern halves!
The Northern Rim is a 1000 feet higher and is ideal
for rafters, trekkers, and cliff climbers.
The better connected South Rim has around 5 million
visitors annually!
But the affluent few with lesser time, visit the glass-
bottom horseshoe shaped ‘Skywalk’ in the western
section, in Hualapai Indian Reservation territory!

             CONCLUDING PART ONE :
The question that intrigue Geologists and the visitors
alike, is how the Colorado River did shape,
The mighty Canyon through this great depth?
Before giving you the answer in Part Two
I must pause here to quote,
Lines from the poem “Grand Canyon” which
Lisa A Williams once wrote; -
“I look to the depths far, far below,
To crevices and caverns formed long ago.
To twisting trails, ledges steep,
Winding rivers with pools so deep! ..........
Cascades of color with each sunrise,
Golden walls with lavender hues,
Shades of pink and smoky blues.
Rainbows of stone, dance in fading light,
Lengthening shadows, with approaching
night . …………….
A brush in hand the painter can see,
The miracle of nature and all it can be.
Trying to capture the beauty of age,
Seems impossible with human gauge!
So much to take in, the eyes try to behold,
An ancient image of creation so bold.
Formed by ice and melting snow,
An artist’s canvas sketched long ago!”
-  by Lisa A Williams.

Dear readers, later in the second part of this
story,
I shall conclude by telling you how the
Colorado River in all its pristine glory,
Carved out this vast Canyon through million
years of our Earth’s History!
Part two will be posted later after a break
surely,
Thanks for reading patiently, from Raj Nandy
of New Delhi.
*ALL COPYRIGHTS ARE WITH THE AUTHOR ONLY
Jesse Osborne Nov 2015
We walked along the left bank of the holiest river in the world
as the sun kissed the hazy emerald sky into morning,
and I watched as an old man padded barefoot to the water's edge,
dawn in his collarbone,
bending with brittle bones to say prayers for the new day.

At first glance,
the river is thick and murky,
garbage entwined in its current like rings on crooked fingers
and I listened to the winces of the rest of my group members--
no Americans with Western Sensibilities would find divinity
in its sewage runoff and fish corpses.

But Holy is subjective.
Found not only in church pews and rosaries.

Hindu religion is composed of 3 cycles representing the stages of life:
Brahma is the creator,
Vishnu the protect,
and Shiva the destroyer,
without one stage there cannot be another
with creation comes the inevitability of destruction
and we walked through that early morning mist
past the cremation fires kept lit for centuries
because to have your body turned to dust on these banks
is to achieve eternal salvation,
to die and then be reborn into light
with the presence of death comes the beginnings of life
don't tell me there isn't divinity in this.

As the sun grew bigger, I waltzed.

Past the women doing washing in the river
saris glimmering on the surface of the water
like schools of colorful fish and
Indian children doing cannonballs into the embrace of the current,
grinning because they knew something we didn't,
but still, I waltzed.
Past the gossiping birds
and the giggling vendors
and the fishing boats and river men
and the homeless woman shouting at the top of her lungs
Namaste to the world!
And the countless believers greeting each other like
Namaste, my brother.
Hello.
I love you.
The Light in Me honors the Light in You.


People make pilgrimages to this sacred place from hundreds of miles away,
buckets strapped to their shoulders just to bring back a bit of this holy water to bless their homes,
barefoot
and dancing the whole way.

As the Indian sun rose midday into the sky,
and it was time for us to leave,
I watched as children and men and women and families
lit tiny candles balanced on flower petals
and sent them down the river as offerings of light
to Vishnu, the protector, preserver of life.
We know it as the Ganges River,
but its people affectionately call it the Ganga
and I didn't know Hindu
but I could've sworn Ganga meant Home.
Meant life.
Meant cycle, or current.

As I turned to leave,
back up the steps and onto the crowded Varanasi streets,
I took one last look back over my shoulder
as thousands of tiny candles flickered and floated
on the soft, unwavering current,
illuminating that holy river into eternity,
and I thought,
*what a fall.
but what light.
what impossible light.
I

What’s become of Waring
Since he gave us all the slip,
Chose land-travel or seafaring,
Boots and chest, or staff and scrip,
Rather than pace up and down
Any longer London-town?

Who’d have guessed it from his lip,
Or his brow’s accustomed bearing,
On the night he thus took ship,
Or started landward?—little caring
For us, it seems, who supped together,
(Friends of his too, I remember)
And walked home through the merry weather,
The snowiest in all December;
I left his arm that night myself
For what’s-his-name’s, the new prose-poet,
That wrote the book there, on the shelf—
How, forsooth, was I to know it
If Waring meant to glide away
Like a ghost at break of day?
Never looked he half so gay!

He was prouder than the devil:
How he must have cursed our revel!
Ay, and many other meetings,
Indoor visits, outdoor greetings,
As up and down he paced this London,
With no work done, but great works undone,
Where scarce twenty knew his name.
Why not, then, have earlier spoken,
Written, bustled? Who’s to blame
If your silence kept unbroken?
“True, but there were sundry jottings,
Stray-leaves, fragments, blurrs and blottings,
Certain first steps were achieved
Already which—(is that your meaning?)
Had well borne out whoe’er believed
In more to come!” But who goes gleaning
Hedge-side chance-blades, while full-sheaved
Stand cornfields by him? Pride, o’erweening
Pride alone, puts forth such claims
O’er the day’s distinguished names.

Meantime, how much I loved him,
I find out now I’ve lost him:
I, who cared not if I moved him,
Henceforth never shall get free
Of his ghostly company,
His eyes that just a little wink
As deep I go into the merit
Of this and that distinguished spirit—
His cheeks’ raised colour, soon to sink,
As long I dwell on some stupendous
And tremendous (Heaven defend us!)
Monstr’-inform’-ingens-horrend-ous
Demoniaco-seraphic
Penman­’s latest piece of graphic.
Nay, my very wrist grows warm
With his dragging weight of arm!
E’en so, swimmingly appears,
Through one’s after-supper musings,
Some lost Lady of old years,
With her beauteous vain endeavour,
And goodness unrepaid as ever;
The face, accustomed to refusings,
We, puppies that we were… Oh never
Surely, nice of conscience, scrupled
Being aught like false, forsooth, to?
Telling aught but honest truth to?
What a sin, had we centupled
Its possessor’s grace and sweetness!
No! she heard in its completeness
Truth, for truth’s a weighty matter,
And, truth at issue, we can’t flatter!
Well, ’tis done with: she’s exempt
From damning us through such a sally;
And so she glides, as down a valley,
Taking up with her contempt,
Past our reach; and in, the flowers
Shut her unregarded hours.


Oh, could I have him back once more,
This Waring, but one half-day more!
Back, with the quiet face of yore,
So hungry for acknowledgment
Like mine! I’d fool him to his bent!
Feed, should not he, to heart’s content?
I’d say, “to only have conceived
Your great works, though they ne’er make progress,
Surpasses all we’ve yet achieved!”
I’d lie so, I should be believed.
I’d make such havoc of the claims
Of the day’s distinguished names
To feast him with, as feasts an ogress
Her sharp-toothed golden-crowned child!
Or, as one feasts a creature rarely
Captured here, unreconciled
To capture; and completely gives
Its pettish humours licence, barely
Requiring that it lives.

Ichabod, Ichabod,
The glory is departed!
Travels Waring East away?
Who, of knowledge, by hearsay,
Reports a man upstarted
Somewhere as a God,
Hordes grown European-hearted,
Millions of the wild made tame
On a sudden at his fame?
In Vishnu-land what Avatar?
Or who, in Moscow, toward the Czar,
With the demurest of footfalls
Over the Kremlin’s pavement, bright
With serpentine and syenite,
Steps, with five other generals,
That simultaneously take *****,
For each to have pretext enough
To kerchiefwise unfurl his sash
Which, softness’ self, is yet the stuff
To hold fast where a steel chain snaps,
And leave the grand white neck no ****?
Waring, in Moscow, to those rough
Cold northern natures borne, perhaps,
Like the lambwhite maiden dear
From the circle of mute kings,
Unable to repress the tear,
Each as his sceptre down he flings,
To Dian’s fane at Taurica,
Where now a captive priestess, she alway
Mingles her tender grave Hellenic speech
With theirs, tuned to the hailstone-beaten beach,
As pours some pigeon, from the myrrhy lands
Rapt by the whirlblast to fierce Scythian strands
Where bred the swallows, her melodious cry
Amid their barbarous twitter!
In Russia? Never! Spain were fitter!
Ay, most likely, ’tis in Spain
That we and Waring meet again—
Now, while he turns down that cool narrow lane
Into the blackness, out of grave Madrid
All fire and shine—abrupt as when there’s slid
Its stiff gold blazing pall
From some black coffin-lid.
Or, best of all,
I love to think
The leaving us was just a feint;
Back here to London did he slink;
And now works on without a wink
Of sleep, and we are on the brink
Of something great in fresco-paint:
Some garret’s ceiling, walls and floor,
Up and down and o’er and o’er
He splashes, as none splashed before
Since great Caldara Polidore:
Or Music means this land of ours
Some favour yet, to pity won
By Purcell from his Rosy Bowers,—
“Give me my so long promised son,
Let Waring end what I begun!”
Then down he creeps and out he steals
Only when the night conceals
His face—in Kent ’tis cherry-time,
Or, hops are picking; or, at prime
Of March, he wanders as, too happy,
Years ago when he was young,
Some mild eve when woods grew sappy,
And the early moths had sprung
To life from many a trembling sheath
Woven the warm boughs beneath;
While small birds said to themselves
What should soon be actual song,
And young gnats, by tens and twelves,
Made as if they were the throng
That crowd around and carry aloft
The sound they have nursed, so sweet and pure,
Out of a myriad noises soft,
Into a tone that can endure
Amid the noise of a July noon,
When all God’s creatures crave their boon,
All at once and all in tune,
And get it, happy as Waring then,
Having first within his ken
What a man might do with men,
And far too glad, in the even-glow,
To mix with your world he meant to take
Into his hand, he told you, so—
And out of it his world to make,
To contract and to expand
As he shut or oped his hand.
Oh, Waring, what’s to really be?
A clear stage and a crowd to see!
Some Garrick—say—out shall not he
The heart of Hamlet’s mystery pluck
Or, where most unclean beasts are rife,
Some Junius—am I right?—shall tuck
His sleeve, and out with flaying-knife!
Some Chatterton shall have the luck
Of calling Rowley into life!
Some one shall somehow run amuck
With this old world, for want of strife
Sound asleep: contrive, contrive
To rouse us, Waring! Who’s alive?
Our men scarce seem in earnest now:
Distinguished names!—but ’tis, somehow
As if they played at being names
Still more distinguished, like the games
Of children. Turn our sport to earnest
With a visage of the sternest!
Bring the real times back, confessed
Still better than our very best!

II

“When I last saw Waring…”
(How all turned to him who spoke—
You saw Waring? Truth or joke?
In land-travel, or seafaring?)

“…We were sailing by Triest,
Where a day or two we harboured:
A sunset was in the West,
When, looking over the vessel’s side,
One of our company espied
A sudden speck to larboard.
And, as a sea-duck flies and swins
At once, so came the light craft up,
With its sole lateen sail that trims
And turns (the water round its rims
Dancing, as round a sinking cup)
And by us like a fish it curled,
And drew itself up close beside,
Its great sail on the instant furled,
And o’er its planks, a shrill voice cried
(A neck as bronzed as a Lascar’s)
‘Buy wine of us, you English Brig?
Or fruit, tobacco and cigars?
A Pilot for you to Triest?
Without one, look you ne’er so big,
They’ll never let you up the bay!
We natives should know best.’
I turned, and ‘just those fellows’ way,’
Our captain said, ‘The long-shore thieves
Are laughing at us in their sleeves.’

“In truth, the boy leaned laughing back;
And one, half-hidden by his side
Under the furled sail, soon I spied,
With great grass hat, and kerchief black,
Who looked up, with his kingly throat,
Said somewhat, while the other shook
His hair back from his eyes to look
Their longest at us; then the boat,
I know not how, turned sharply round,
Laying her whole side on the sea
As a leaping fish does; from the lee
Into the weather, cut somehow
Her sparkling path beneath our bow;
And so went off, as with a bound,
Into the rose and golden half
Of the sky, to overtake the sun,
And reach the shore, like the sea-calf
Its singing cave; yet I caught one
Glance ere away the boat quite passed,
And neither time nor toil could mar
Those features: so I saw the last
Of Waring!”—You? Oh, never star
Was lost here, but it rose afar!
Look East, where whole new thousands are!
In Vishnu-land what Avatar?
Kuzhur Wilson Jan 2014
A song comes out of the speeding bhogis,
Seeta is the one rendering the song.
She chants that her husband has long been dead.

Seeta has two sons, just like her ballads.
One –
Gives rhythm to her song.
Other –
Rubs a gentleman out of his siesta
And asks for a little money.

The bhogis gain momentum (Ignores the station master who shows red to stop the pacing male phallus)

Long away –
A girl lies down, lower than the rails.
**** me, **** me, she bangs her head.
I will, I will, the rails swell the train song in her ears.

Though long away,
Though have not heard the girl,
As if she has heard something -
Seeta stops singing.
And her children dash out.

Two hobos enter in –
As if to sell sizzling peanuts.

Just as to give the body a bath –
Seemingly not pleased just with the rails –
The male train jumps off,
Into the wide sea.
(Whose ****** is the sea, the breeze hums a song)

A thousand crows flutters from –
One’s previous birth,
To –
Another’s next birth.

Seeta, having forgotten all her songs –
Looks out for her kids.

Will arrive shortly, will arrive shortly :
Weary, irked and bored -
Time waits at a station.

(I did remember Rupesh Paul, who drew a simile between the rails and the *** worker’s nights, Anitha Thampi, who wrote about female trains, Latheesh Mohan, who noted down how the train stretches its back, Vishnu Prasad and his poem on the phallus, Prasanna Aryans usage: ****, says the wheel and ****-**** , says the rail et al , while writing this poem)

(Translated by Sherin Catherine)
(Translated by Sherin Catherine)
a lake of blood is promised

homes fill with fiber optic prophecy.

"put away your lenses children and sleep under the lamp's shade."

our purple rice growing

Vishnu mumbles and stirs in his sleep.

by the crystal pond, a poison frog sings.

decorating the sand and reeds are skeletons of the old wars.

nearly dust now.

unable to make decisions for the weak or young, the strong or the old.


four seasons yet to pass

attention given to the wolf's lonesome cry.

place your head in sand,
witness the scorpion.

she is
emperor and admonisher.

the tiger breathes in and breathes out its final breath.

lay your belly upon wheat and remove hunger.


an angel's velvet wing cools the fever,
the old sickness of Old Salem.


onions, apples & lemons are sprouting.

there, just underneath the horseman's hood.

quickly, look.
happy birthday sweet prince

tragedy
Dante Feb 2012
Jesus Christ, Lord Almighty
     Expel my demons and watch them die with me
Satan Lord, Leviathan
     Give my demons an interesting origin
Plague me with poets smoking joints rolled with rejected poems
     Fill my thoughts with cockney accented thespians
Let them hold Academy award nominations from films long forgotten
     Enthuse my self-destruction
Bring me goth kids brought up in wholesome homes
Bring me Art school students choosing to abandon their degrees
Bring me women aroused by smashed clocks
Bring me men aroused by awkward teenagers
Bring me Christians questioning their faith
     Lord Almighty, God, Yahweh, Jehovah
Tell me the story of your disagreements with Vishnu
     Let me see Moloch's disgruntlement and subsequent drunk and disorderly
Show me when Hera was seducing your nephew
     Bring me into the world of the soap opera battles
Write to me Paris
Write to me Paris
     I want to read your poetry
     I want to read your mind
Sing to me Helen
Embrace me and we shall escape from torments
    Heavenly and humane
We shall watch hipsters walk past us
Smoking Spirits and drinking poison berry teas
     Let Adam grow disgruntled
     Let children laugh
If, Lord Jesus, you grant me my wish
    Send me a djinn with evil in his heart
Who's bound to be annoyed by my desires
    Send me an ent to lift me above my world
Send me an elf to love me for all my time
    Send me a mountain to travel over home
Transport me to Germany
Transport me to Spain
Transport me to New Zealand
Give me a free pass, one-way ticket to Darwin's islands
    Write my story so that I collect new, unprecedented species
And devour the flesh of my find
Hide me in Antarctica with a monstrous creation of my own mind
Let me eat
Let me gorge
Then starve me
    Show me Caligula
    Show me Marilyn Monroe
    Then leave me with Ed Wood
And force me to watch his films so that I may inherit my grandfather's fortune in comic books
    Which, of course, will bring her to love me again
Oh Lord Jesus
Lord of Hosts
Possess me so that I may live again
Trevor Gates Jan 2013
It’s good to see you again.

We’ve been expecting you
Please
Sit.

Now…

Lights!
Orchestra!
Curtains!


Bringing forth nighttime lore, the charming chamberlain of Libertine plays
Summoning forth demonic myths, the illustrious weaver of unspoken entities
Dancing on memories, the enchanting fairy of skeletal trees
Sizzling behind magenta curtains, the voluptuous seductress of throbbing blood
Laughing at the potluck, the swollen headmaster of flab
Killing in the alleys, the inscrutable Ripper of Jack
Fornicating in the wild in the dragon’s keep, the ***** of Babylon

Swell the strings!
Blast the horns!
The cast is assembled

The symphony of sensational voyeurism
Yes, you in delight
Don’t deny your
Sacred rite
That’s right



Join my dear

Don’t be shy

Ascend the stairs

And come on stage



Good



Take my hand and venture now through the broken mirror of Assyria
The dunes of sands
Mounded and layered beneath the crisp blue sky

Not a single cloud
Not a single soul

Except for us

My dear
Feel the sand

It’s cool to the touch

The wind encircles your lush hair

The air feels and smells like the breeze of the sea

Where Athenian, white houses line the shores of this desert-sea world


Look up into the blue sky

Witness the open dome in the center

Above our head


Past the blues sky dome is the space between spaces.

Orange silk stars and red trimmed planets
Violet smeared nebulae and green morphing galaxy clusters

Float up to the top of the open space dome in the center of the sky

Reach out and extend your hand

As you touch, the area between this world and the next, ripples spread out from the imagery of the universe.

You touch water in the form of visual, ethereal paradise

The ripples of time expand like the vibrations of sound across the sky

Painting a new canvas of dripping oils and melting clocks



Close your eyes.

Your body hovers in the air

Far from the ground

And far from the person everybody knows


No matter how much a person perceives to know about another, there will be a part us that no one will ever comprehend.



Because to completely absorb the entirety of another life

memories

personality

thought process

dreams

Soul



Is incomprehensible

Inconceivable

Futile



A new world attrition
Through masturbatory perdition

A raging, unquenchable and suffering desire that plagues

The bold

The young

The old

The naive

The smart

The swift

The innocent

The ******

The addicts

The self-proclaimed purists

The self-proclaimed “good people”

“innocent people”

“trusted people”



We are all what we live for: a lie

A lie that consumes the norm

With invisible abnormalities

We are the blind

The deaf

The mute

The chained

The ignored

The punished

The poor

The dumb

The frightened

The dead



The end





Thank you for being here once again.  None of this couldn’t be possible without: Clive Barker, Iron Maiden, headphones, batman, duplexes, Salvador Dali, The hour of the Wolf, folding chairs, wool blankets, Silicone *******, chocolate icing, Bruce Campbell, 28 Days Later, true love, true grit, The seventh seal, black widow spiders, Vishnu and anyone else I forgot to mention.



Please come again.
Yes, yes I know you are probably asking, "How many of these entries are there?" . I couldn't say really, but hey stick around and found out. Let's see what my mind has to offer.  Probably not much, but is it quality or quantity that should out weigh each other? Boing! Hey look, Pizza.

No need to fret, protesters outside my window, this is now a declaration of war to your lives (or is it?), just a free verse/form writing exercise.  Till we meet again my Peeps, minions and droogs.
Àŧùl Mar 2013
It is said in Mahabharata that Krishna,
Who was an incarnation of Vishnu,
Was the Charioteer of Arjun,
The most expert archer.

And Arjun was among the Pandavas,
Pandavas're the legendary winners,
Of the epic Mahabharata War,
That killed uncountable men.

We observe several such incarnations,
In the Kalyuga's modern era as well,
Guiding those who seek guidance,
Showing path to those who need.

I was before joining Hello Poetry,
So lost - so confused - so troubled,
My thoughts so jammed my brain,
But now I find myself calm - so cool.

Here on Hello Poetry,
We have our own Charioteer,
Guiding our own poetry Chariot,
He is an expert, his name is York, Eliot.
Solely dedicated to Eliot York
© Atul Kaushal
Third Eye Candy Jul 2014
your cell phone vibrates like a pixie on a train.
smooth as a glass baby's
loose Blue Tooth
in Vaseline
you were miles away from my empty pail of rain
a watermark on the moon, maybe
you knew every
thing ?
maybe you do, maybe i'm drinking my lunch.
you amuse the air i breathe through my skin
like a pearl soothes an oyster
in a bed of nails
and spring.

your ******* are amazing.

you are vishnu at harrods. an airy gorgeous.
a gourd of palpable kiss.
you are the meaning of senseless joy
and the engines
of yes.
ln Feb 2018
where is my indian
is it in the way i don't use my palms as a medium to transport rice into the back of my mouth
is it in the way my face turns gloomy at the sight of spice and curry
is it in my skin color that isn't as brown as you need it to be
is it in my eyebrows which aren't as bushy as per your requirements

is it in the way my tongue twists awkwardly as i say happy diwali
is it in the way amma is the most fluent piece of tamil i speak
is it in the way i didn't know how to recite the words at my grandpas funeral
is it in the way i cannot, for the life of me, name you another tamil movie besides chandramukhi?

or

is it in the religious classes i took up until age 12
is it in the ramayana epic that i learnt, age 8
is it in the sanskrit bhajans i was made to sing, not knowing what they meant, age 10
is it in knowing that ganesh is the remover of obstacles,
brahma, vishnu, shiva - the creator, the preserver, the destroyer

is it in the eyeliner drawing a bindi in between my eyes when i
head to the temple, to present myself as indian

where is my indian
is it on a checklist, is there a passing mark?
where is my indian
please tell me,
because i am tired of feeling like a foreigner in my own skin
Kailasa mountain peaks
composed completely of clouds
hover mystically across the
mauve purple horizon

I stare dreamily out the car window
this celestial impression arouses
a sacred memory that has haunted
my consciousness
since I first alighted 12,000 feet above
sea level onto the blessed Himalayan
mountain range

I don’t think there is any place
like this on earth
glaciers hang like huge crystal malas
around majestic white bluffs
the air ripples, tingles tangibly with spirits of
Sages, Saints and other sublime beings
ethereal cathedral bells ring brightly
in the crisp altitude

The road climbing from Badrinath
to Vishnu’s auspicious Footprint
continues ascending
to the very threshold of Heaven
everything is just so luminous
even the breath filling our lungs
shimmers

As I travel back in time to that holy place
I know a part of me still sits in padmasana
aloft those Godly hills
through the melting snows
spring rains and summer monsoons
lost in supreme bliss
Rama Krsna May 2019
the deeper
i search within
the contours of myself
to find the real me
i only see you

the mirror
i hold
to my face
projects your reflection

my heart beats
rapidly
the rhythm of its beat
chanting your name

you on the other hand
seem to enjoy your stroll
away from me,
oh vishnu maya - mistress of illusion

when true knowledge
dawns
you will experience the truth
only i pervade
every pore of yours


© 2019
vircapio gale Aug 2013
our yearning sent us
striding from the herd and out
to climb with fettle toes
an unknown height

our bellied wine and swoon
to open-eyed unveiling high
the purest vista sought, but found
another sight

flashing honey in our hearts
we sang into the stars
our dance of wandering
our lips ripe

and there on idyll spike
we coupled free
denuded each we let the cosmos see
how bright and fierce we came

yet quickly we were not the same
in culmination's wake
our visions meshed
subdued the flame

we fell apart in time
descending into spite
facing elsewhere
facing night

the ache was all of life
my private thoughts
were doomed to strife
and flirted vicious hate

devoted to escape the weight
of any snide devotion's cage
we raged a final rage
then gave ourselves to fate

our wounds would send us far
flying from our love
to seek with calloused toes
new unknown heights

i gave up understanding fate
i lay down
embraced the furthest peak
berating all i'd done

i hated all i was
a curse on those i loved
a darkness plague
i spat into my soul

i'd left my home  my love
to claim an ownmost throne
my hidden heart beat slow
and turned to stone

wind no longer blew
the sun went dim
stars forsook my song
and final silence won


i lay dead inside my cave
but for an obscure truth
that even weakest hearts
weave threads of ruth

the faces of the herd
rejoined me then
their whispers lured me out
and dared me  hope

i'd found my kernal self
a love remained despite the hate
the tone of loneliness had changed

a single loving vast instilled itself
on far off pinnacle alone
blissful in myself  at last
from cattle drone
from mired sweet decay
from friendship's whine
and lover's scree
i spoke   i wrote
and measured new complacency
believing i could write a final line
express an everpresent note

astride a mountain bull
i surveyed vales below
in reborn doubt retraced
the steps we'd come

mystic pretense dawned
in shades of brilliant gray
i leapt from paradox
i sung

my eyes became a mist
my arms the mountain range
sky for breath, all rivers
fed my heart

from clouds i looked
embracing earth i blew
love sprung green
and true




.
based on one of the early sections of the RgVeda
Rama Krsna Aug 2019
warped,
weird,
whirling,
wonder-filled,
a garland of words
eulogized by occidental cosmologists today
to deify the milky way

for five millennia,
in clandestine chambers of
the temple of the lord with a lotus navel,
oriental sages, finely tuned into
ultimate mantras of the cosmos,
initiated ‘twice born’ namboodris of kerala
into a mellifluous sanskrit verse....

a potent heart melting hymn
where our star-studded galaxy,
milky in complexion,
is seen as a spinning jagged-edged discus,
worn as an ornamental ring
around vishnu’s slender index finger,
from whose whirling lotus navel
originate the birth of inseparable twins:
warped space intertwined with flowing time

now this is a garland of exquisite beauty!


© 2019
vishnu: the all pervading one
namboodris: a sect of brahmins from kerala
Corina Junghiatu Aug 2020
Corina Junghiatu is a bilingual poet/writer hailing from Romania. She holds a Master Degree in Philology and Phychopedagogy and likewise she graduated from The Faculty of Letters and Philosophy in Bucharest. She speaks five foreign languages.
Corina has written and publishing two books of poetry: „Exile in the light” and „The ritual of a Sunrise”. She is Administrator and Publication Coordinator of Motivational Strips, editor of "Bharath Vision" website, and Chief Advisor of World Nations Writers' Union Kazakhstan. Corina has won many awards from international institutions of repute, for poetry.
Recently, Corina Junghiatu, together with 350 poets and writers from 80 countries, received a certificate of appreciation for her entire literary activity, on the occasion of the 74th anniversary of the Independence Day of the Republic of India. This certificate was was handed by the famous writer Shiju H. Pallithazheth the Founder of Motivational Strips, World's Most Active Writers Forum and Padma Shree Dr. Vishnu Pandya, President of Gujarat Sahitya Akademy, a government institution of the state of Gujarat (India).

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