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PNasarudheen Dec 2012
Oh! Rama!

Oh! Rama,”reme ithi rama”
(Makes us happy so Rama!)
Here, mourn and sigh Ahalyas
In every atom of rocky hearts
Of India; as Sahasralingas spy.
Ambush, spring on praying preys.
Rushi Gauthams suspicious  curse
In repentance they bless retribution.
Oh! Rama, with your soft feet touch,
Liberate the poor pious chaste Ahalyas,
Sathi, Savitri, Seetha and Panchali,O!
Sultana Raziya, Jhansi Rani ,Indira Gandhi,
Think of their vicissitudes, the path they tread!
  Patriarchy exerts pressure on Matriarchy, O!Mum!
Bharat matha is molested by Kuberas and Mamons.
And her daughters are robbed and ***** ruthlessly, alas!
Oh! Rama,”Dharma Samsthanardhaya “come with dirge
Of the degenerated culture of Vultures, save thy women folk.
  Make people to think right, to follow right path, to tell true words.
To live in Eeman (Dharma) not to inflict pain to other co-habitants.
Without negative there is no use of  positive, so is woman and man.
They are like protons and electrons to the flux of family life peaceful.
Oh! Rama , teach, Dharmorakshati Rakshita:,”repentance gives retribution
   That will bring peace, progress,  stability, justice and unity; not  Pax Romana
PNasarudheen Dec 2012
Oh! Rama!

Oh! Rama,”reme ithi rama”
(Makes us happy so Rama!)
Here, mourn and sigh Ahalyas
In every atom of rocky hearts
Of India; as Sahasralingas spy.
Ambush, spring on praying preys.
Rushi Gauthams suspicious  curse
In repentance they bless retribution.
Oh! Rama, with your soft feet touch,
Liberate the poor pious chaste Ahalyas,
Sathi, Savitri, Seetha and Panchali,O!
Sultana Raziya, Jhansi Rani ,Indira Gandhi,
Think of their vicissitudes, the path they trod!
  Patriarchy exerts pressure on Matriarchy, O!Mum!
Bharat matha is molested by Kuberas and Mammons.
And her daughters are robbed and ***** ruthlessly, alas!
Oh! Rama,”Dharma Samsthapanardhaya “come with dirge
Of the degenerated culture of Vultures, save thy women folk.
  Make people to think right, to follow right path, to tell true words.
To live in Eeman (Dharma) not to inflict pain to other co-habitants.
Without negative there is no use of  positive, so is woman and man.
They are like protons and electrons to the flux of family life peaceful.
Oh! Rama , teach, Dharmorakshati Rakshita:,”repentance gives retribution
   That will bring peace, progress,  stability, justice and unity; not  “Pax Romana”..
vircapio gale Aug 2012
boasting of the god of love's attentions,
this magicweaver lures her prey--
conjures forth her whim
seeking quench of fickle thirst within
attempting avenues of guile
numerously failed, and baits another heart
to suit her object's mate,
whose favors hail from Shiva
unto dominion everywhere,
  except at forest hut where Rama--
with Sita --honeymoons in exile
having snapped the cosmic dancer's massive bow
to win her for his wife, yet bound
by family word to wilderness
  in elder-shade of mystic eagle
guarded by their builder,
brother Lakshmana, in whose absence Kamavalli comes
to woo the godlike archer for her own.

little bells on anklets ring--
from creeper snagged
as if in venery yearning,
urgent vines would find their way to rest on skin
and squeeze in verdant rooting underform
prancing by, playfully demure
to enter subdued greenery
of Panchvati's gated yard
to catch the stoic Rama's eye
in invitation flashing for his gaze:
a sculptured form of flawless grace
nubile teeth shining from the forest dark,
a smile unassuming of callipygean sway
beneath the flitting lashes of her iris' swell

baffled there he stirs to praise her openly
as perfect--
despite his inner-goddess-for-a-wife he keeps inside--
with tripping words
welcomes and blesses this new girl,
exalting her with blushing queries,
sylvan surging rush to know
interrogate her mystery,
rapt in wide-eyed wonder verging beatific breath--
but learning of her lineage...
begins to plot their deaths.

banter light,
flirtations with a hidden, cosmic weight to pun against,
his praise asserts its hold
pretending bachelorhood;
his kindly, transauthentic voice resists
and in a sympathetic, skillful tone, promulgates
a drama to entice her eager mind--
ironic fancies of domestic bliss
flow from Rama, subtle jests
become her plight obsessing
into darkness embered with her lust
to truly claim him as her love,
her grandiosity defused in simple
entertainment quipping of their castes
and then with sudden burst entranced in luminescent rays of stunning rustic glow
from cottage comes his wife to claim her presence known.

the blow is dealt: Manmatha lays Kamavalli's fate: to self-disintegrate

jealousy to deafen gods, in cave retreat
to nurse her spite, surrounded in a dance
of serpent flails to sate her woe,
and only feed in ouroboros knotslip pulse
a lump-filled throat of gulping incite forward zest salacious
pungent flare of earth identity of fang and blood
the cry to shudder down a wolfine howl
in blast of animal, from screaming womanhood
the swoon precipitate-- vast height, abysmal fall
on being spurned by one who led her on
into delusion wrapped in sham an alter self
she met in bed a thousand cravings razing sanity
into a hate for moon, for elements themselves,
railing at Manmatha's haze infernal globe within and out
projecting Rama's face transfixing her inept
in wracking convulse whine of every cell,
her being sweating out imagined arms,
palms of his to cup her, lift from hellish pit of stifled longing never known 'til volcanically regrown--
in new love's throws an innocence of honest
selfhood found in him, bizarrely enemied in Lila's
killing spree of ego-dolls of lotus costume tracing all
searching through his fresh phantasm for her quelling salve
his diamond ******* targets for her soul
his broadness engirthing her to moan until her last in ecstasy
unknown asura-brew untold invented only now forever lost,
the moment fondled vastly gone,
his chest but gossamer instead of flesh
the emerald shoulder glimmer fake
the boundless confidence exuded in his
tender skin's encapsulated sinew strength
merely thought on causing pelvic quake
repeating there an apparition for her nearly endless letting out
he comes for her a demon double of her making
demi-god creator-demon vision for her writhing,
abandoned to the ambrosia torment he provides
wailing at the cavern sky her prison boudoir den
enscaled with slither pile coat of snakes, masturbatory wake of swooning still again

through to dawn..
in which psychotic break decides:
Soorpanaka births herself anew--
possession of her goal, or suicide.
the dewy spectra shines reflection of the choice;
rave committal forms its mould--
exhaustion hatches colorspray of plots,
braving mutilation to abduct,
lies and bribes surmounting each before
in ****** propositions to her ever widened bed,
else demonic armies loosed,
infatuate Ravana's heart
with illusory snare of golden Sita's rumored wares
to get her man alone and hew derision
with her desperate charm, by cantrip or war
spawned from deeper lairs of a broken,
fallacious heart, toward matrimony
or destruction bent













.
Didn't it sound a lot like something
He said a long time ago?
Now it makes sense
Dripping from honey lips

I lowered the box into the ground
Empty but only I knew as much
Nothing to see, nothing to touch
My own heart was buried deeper down

Looking up I saw you shed a tear
For all I was laying to rest
Was to you a memory blessed
A short respite, the re-emergence of fear

Or maybe I had it wrong
You could have known all along
I could have been the one deceived
Or maybe I only thought you believed

Step back
She sings the Mantra
Let her finish
Before we continue

Hare Krishna ¥ Hare Krishna
Krishna Krishna ¥ Rama Rama
Hare Rama ¥ Hare Rama
Rama Rama ¥ Krishna Krishna

I could tell you reasons for what I've done
Before the passion flamed
I dreamed her naked, unashamed
Innocent as the day was young

I thought it was love that drove me on
Even when the snake bared it's fangs
Injected it's venom of change
Convinced my compassion was strong

Now I know that it can't be forgiven
The arrows pierce you from behind
Weaker still your weakened mind
And contaminate your imagination

Stole a page from God's playbook
I'm sorry, my old friend, that you fell
But I have ****** myself to hell
Just one page was all it took

this end is for me even more than it is for you
the fog in the forest is still sickly thick
and you can't see the forest for the trees
I dragged it out for too long
but I know your ignorance is blissful and I don't blame you
I'd do the same thing if I were in your shoes

It was my own guilt that stopped me cold
Made me think twice of what I'd done
I know you'd just soon it go on and on
(And on and on)
But seeing you so often demeaned is getting so very old

•••••••••••••

Cry when you hear the song
Crying is often the best thing to do
Break down for an hour, in the back of your mind
Know it gets better when the grieving is through
Don't take anything she said for granted
She felt she had good advice
But you gotta let it work
Learn how to pray
Build a fortress around your mind
Evict the rogue voices

"This is rebirth
The hardest word
Held under water
This is death
I'm out of breath
Held under water"
           - Dustin Carpenter
            "Held Under Water"
             (big sleep., 1988)
Karunakar Saroj Aug 2014
I bow to Lotus Feet, which gives me eternal peace
I am incomplete without your compassion
you healed my heart when it was thrown and shattered
you picked me up when I struggled to get through
you gave me hope when it seemed so out of reach
I am nothing without you

Where ever I go, found not alone
your glorious touch was always with me
Nectar drop of Gita, feels presents of yours
O! my Lord Krishna show me the light on my path

your Flute stirs the Universal Consciousness
And Gita enchants the Transcendental Consciousness
O! Lord of the whole Universe, Omnipotent Master of all
Grant me a glimpse of Thyself,Be pleased to come and live inside me                                            

-----------------------------------: :---------------------------------



By : Karunakar Saroj

(In the love of Lord Krishna)












“hare krishna hare krishna krishna krishna hare hare hare rama hare rama rama rama hare hare”
Meera May 2018
The princess who chose
To live in exile
Holding  the hand of her husband
With a beautiful smile

Framed in a guile by Ravan
But she didn't fall in his wicked ways
Despite being held captive
And tortured for nights and days

She refused to go with Hanuman
When he came to rescue her
Insisted that Rama come openly to defeat her captor
In Rama's honor exile did she prefer

On the Ravan's  defeat - to prove her purity
She had to walk through fire
But the flames neither touched her body
And nor her attire

The fire bowed in her honor
But that wasn't enough
For the clouds of gloom  
Were towering above

The world has never been fair to women
Despite of proving her purity
Sita had to leave
It was the height of cruelty

Cause Rama was as weak
In the face of his men
As strong he was
In front of Ravan

Rama- the man
Sita loved enough to die for
Asked her to leave
To the path that led abhor

Just imagine the way Sita would be looking at Rama
With whom she had to part
For he was standing dumb like a statue
When her world was falling apart

Would she have accused or looked down at him
As she asked mother earth to swallow her
She was going back to where she came from
In order to save the last shred of her honor
Sita was raised by King Janaka; she was not his natural daughter but sprang from a furrow when he was ploughing his field. Rama won her as his bride by bending Shiva’s bow, and she accompanied her husband when he went into exile. Though carried away to Lanka by Ravana, she kept herself chaste by concentrating her heart on Rama throughout her long imprisonment. On her return she asserted her purity and also proved it by voluntarily undergoing an ordeal by fire. Rama, however, banished her to the forest in deference to public opinion. There she gave birth to their two children, Kusha and Lava. After they reached maturity and were acknowledged by Rama to be his sons, she called upon her mother, Earth, to swallow her up.

Sita is worshipped as the incarnation of Lakshmi, the consort of Vishnu. Though often regarded as the embodiment of wifely devotion and self-sacrifice, she is critical of Rama at times, even in the earliest version of the Ramayana, and in some of the later versions of the story she departs from the idealized, chaste image of the earlier text.
LEGEND POETS Jul 2020
“Call on Rama! call to Rama!
Oh, my brothers, call on Rama!
For this Dead
Whom we bring,
Call aloud to mighty Rama.
As we bear him, oh, my brothers,
Call together, very loudly,
That the Bhûts
May be scared;
That his spirit pass in comfort.
Turn his feet now, calling "Rama,"
Calling "Rama," who shall take him”
“When the flames
Make an end:
Ram! Ram!—oh, call to Rama.”


-Edwin Arnold.
Canta en la ***** del pino
un pájaro detenido,
trémulo, sobre su trino.
Se yergue, flecha, en la rama,
se desvanece entre alas
y en música se derrama.
El pájaro es una astilla
que canta y se quema viva
en una nota amarilla.
Alzo los ojos: no hay nada.
Silencio sobre la rama,
sobre la rama quebrada.
Raj Arumugam Oct 2010
Part 1 At the Saint’s Book Store (Singapore, 1970)


when I was just 15
and just after
a trip to the National Library
I saw a slim volume
at the Saint’s Book Store
(named after a TV series
and true to the borrowed name,
a second-hand book store)
and its spine said: Kama Sutra


Now that’s a title
they don’t have at the National library,
I mused
and I took it down off the shelf
and stood, agape -
transported to Ancient India
by the very seductive picture
on the cover page;
didn’t make me feel like a saint at all


but my reader’s instinct
got the better of me
and so I opened the book
in which the Introduction
ran boringly longer
than the main meat of the text
and so I went on to
Vatsyayana’s
own enigmatic words


This I must have-
I said to myself,
after only five pages of Vatsyayana
and the sticker label on the
used book replied: $2.50
I bought the book
and walked home
and had no lunch that day






Part 2 ***** Science


What are you reading?
asked little Somu,
a year younger than I was


It’s a Science book,
I said, turning away from him

If it’s a Science book,
the little rascal said,
why are you hiding it behind
another science book?


Mind your own business,
I said,
Hardly taking my eyes
off Vatsyayana’s classic


I’ll mind my own
if you tell me what it is;
otherwise dad
will come to know of it-
and you won’t be able to tell
him to mind his own business


Oh! I said, angry and afraid,
and I threw down my books
(the cover book and the hidden book).
You’re too young for such things.


But he looked at me
as only a dangerous blackmailer can
and I yielded to his request -
I would summarize aloud each chapter
for him as I finished reading each
(That’s the trouble when
fate throws you in
with siblings who don’t read)



And day in and day out
over the next few weeks
I summarized the Kama Sutra –
no, I don’t think I summarized,
I extemporized,
I added details, I confess –
for the benefit of non-reading Somu
that silly pumpkin of a brother
who didn’t understand a word of what I said!






Part 3: Weird History



That night as we lay
on our mats on the floor
Somu asked me:
You know…I was thinking.…
ever since you provided
your summary of the Kama Sutra
delivered in such melodramatic actor’s voice…
I’ve been wondering….Do you think Dad knows
the Kama Sutra?



Oh, I said immediately.
How would
dad know
about the Kama Sutra?
It’s been banned In India
since the middle ages.
He only knows
Hare Rama, Hare Rama…
Now, maybe it’d do you good
to repeat the mantra 100 times
and go to sleep…
You might end up in Vaikunta.


And then insomniac Somu said:
What’s that book you were reading
this afternoon
covered behind your
school History Text Book?


Oh God! Nothing escapes the eyes
of this sibling who came a year after me;
and I had to make an honest reply
or he’d pursue me to the ends of the earth:
Oh, it’s another book
I found at the Saint’s Book Store;
it’s called The Perfumed Garden;
it’s in Arabic and you won’t understand a word;
you can read it when you’re fifty
because that’s how long it’ll take me to translate the work


Somu, the silly sibling ever,
sat up on his mat and looked at me suspiciously:
When did you learn Arabic?
You can’t even read Tamil properly,
you monolingual Indian!



And irritated, I said:
Oh shut up and sleep…
Don’t you go digging into what I do.
I learn all sorts of things in my own time –
and you’re best, little brother,
to stick to Hare Rama, Hare Rama
Or Hara Hara, Siva Siva…




And for that,
the traitor of a brother told all our school mates
I was reading ***** Science
and weird History!







Part 4: The Puritans Come Home



What is a young boy
just turned fifteen,
said the outraged visitor to my father
doing with a copy of Kama Sutra?
And he pointed his bony finger
at me, sitting with my brother Somu
and his thirteen-year-old son Kittu;
we kids sat on the floor
and the dignified adults
sat elevated on the sofa

And he continued:
So, tell me,
what is a young boy like
that doing with erotica?
Is this the time for him?
This is the time for him to study
his textbooks and do his homework.
And the outraged father
pointed his finger at my sheepish father
and he continued:
Your son goes to the same school as my son –
and I’m afraid he’ll be a bad influence.
At History lessons and Literature class,
my son reports,
your boy asked the teachers why
they don’t teach Kama Sutra.
This is outrageous and crazy!



My father looked at me
but couldn’t see my eyes
thanks to my state-welfare
horn-rimmed glasses
and he said to the outraged visitor:
I don’t know…
He reads all sorts of stuff…
He discovers all these books
at the National Library
and bookshops…
He’s read Gandhi’s biography…
and now it appears
he’s discovered Kama Sutra…
Should we really stop him?



The uncertain father slumped in the sofa;
but the outraged father jumped up
dragged his son Kittu to the door
and he turned around and said:
You call these discoveries?
Get him to stick his nose
in his school textbooks!
He will come to no good!
He will bring you shame!
You call these discoveries?
I’m not coming here anymore –
and turning to his son
he said:
Don’t ever talk to that boy;
don’t you ever be near him!

And off they went,
Outraged Father and Trembling Son
into Dusty History.





Conclusion


My father and I looked at each other;
not a word was said –
and he is not here today
for a translation of what I write here now


As for my little brother
that traitor who had told Kittu,
I took both books
The Kama Sutra and The Perfumed Garden
and hit him smack on his head:
and he has remained
stunted physically and mentally ever since








Postscript



What’s that thick book,
said Somu two weeks later,
on the shelf?

That’s Origin of Species
by someone called Charles Darwin,
I said.

Is it one of those ***** books?
he asked.

I think so, I said. I heard some religions
have it blacklisted
so it must be *****.

And what’s that one beside it?

That’s Shakespeare, I said. Complete Works.

Is it another of your ***** books?
said Somu.



Well, I said to this juvenile sibling
just a year younger than I.
There must be many ***** parts in the volume…
You can never escape dirt…it’s all part of life.
Know throughout as

Mohan the enchanter.

or even Gopala or Govinda

Jagganatha is known as



Shri Krishna appeared in Gokul

Many legends have been told

with skin as Jambul as a jamun

And flute music like the song of a bulbul



Legends and stories carry on

through rasleela, they are known

through Krishna Lila, they are showcased

but all throughout the king is born



His radiance appearance of

Jambul skin and a peacock feather

or even crown in Tribhanga and his flute

with sweets notes of love



As a warrior in the battle of Kurukshetra

Throughout the Mahabharata, he is known

here he shared with Arjuna

what is known as the Bhagavad Geeta



Hare Krishna Hare Krishna,

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare



With this, I offer my salutations to you

Oh Lord Krishna,

Please accept my humble

request to thee
vircapio gale Aug 2012
on moonstone slab Manmata flames again
from out of ashes rises, gloating unfinality of Shiva's dance
reincarnate offering of endless Self
in Lakshmi's avatar
a fateful prince's heart to lance

and lanced his heart her visage did,
                                                     though with vaster pinions fully pierced was she, in depths
                                                          ­                                                                 ­                 without rivalry~

his lust was sharp to invite solitude,
but easy to conceal,
he imagined cupping her against him,
scoured memory of upward glimpse,
inch  by  inch
with added imagery, invention moulding her
beneath his grasp
from forehead curls along
glowing skin and eyes
to curving, palatially appareled ******* . . .
her open lips . . .  her hips
--but after, merely to dismiss
and even sleep a bit
and quip inside at irony
to be at mercy
of a girl in flowers
when he with arrows demons lay to rest
(though she would, within the selfsame hours lose her wits ;)

in cityscape descried the triad:
gold dome gifts for sky
in shining generosity
Mithila's people overflow with joy
exuding free abundance carelessly--
jewelry loosed on playful street
from overkeen embrace, is left to lie;
loss in ever-present wealth nigh obsolete

musth of elephant, froth of steed,
floral garlands tangle, line and mix
for clouds of honey-bees to lick their feast.
a bustling of virile acrobatic populace--
symphonic mux of chaos tressed,
metropolis of idylls coalesced;
drums, races, grinning faces flinging courtship,
smirking merchants under wigs
bathers splash exotic fish to flit and weave
while ballads sift for higher pitch of love

from elevated terrace ladies prance
and watching from an inner spire
the princess spies her prince--
emerald shoulders, lotus-petal eyes
Vaikunta hidden from their mortal sight
but straining recognition there,
a union ageless as the stars
inspired suddenly another first:
Rama's transfixed stare she feels and meets,
strangers locked entwining glances
--fated simultaneous-- electric heat   like
from a planet sparking for the taste of outer space --
the lightning burns its mark ensouled
in blooms beyond her ripe, anthophilous form,
verdant visions planted in the rays of light
between two instant loves
to slip inside the eyelid entrance
and evermore impregnate with a glory ill,
as separation wills,
to colonize throughout with other Being there
phantasmal yearnings of entrancing elegance
--from dawn of time instilled, akashic script
of binding hurt with joy in love's embrace
condemn desire to a writhing term
when not imbibing such togetherness
a worldless crypt preferred

and so as swift as gymnast flip to fall
the heart is gushing toxic lack,
epic ventricles the viscose tug
in fluid inspiration wrote of Sita's
sudden addict gnashing inner plight
while slips the sight interred within the crowd,
as if a sorcerer the cosmic sea to play her destiny:
the waves inside enraged to overwhelm
the sudden coral crust beneath the swell
an unmarked seaside's lavish drown unto the land
and reeling send this fragile ******
into wilting, her floral haze to drooping fell...
        in revelatory crash of passion's oceanic weight...
attendants pamper uselessly
--from swoon to mood irate
to wait until the next appearance of her mortal god
the only one to sate the shameless need
entwining up within a clenching wrack of milky fits
from bed to sweaty bed they take the burning maiden~
the outer sea inflow in calming dusk meant nothing to the agony of new romance
                       sequestered in hymenic fire, dawning brilliant
                                                       ­                                omni chakral pierce in rays,
                                                                ­                                                              tot­ality relentlessness
and therein descry a wholeness
  yet unregained
a hopeless birdsong careless as the wind
in caring strokes of pollen redolence
for forest ears an endless vibrate mate
of elemental ease the simmer float
upon the dukkha broil paths embroidery of karmic
cookery the godly recipe invoked,
gibed her without cease,
****** flare eternal guna coals to stoke
and spite her with their peace,
for her attainment only next to he
the moon communes the message blinding clear
amid the ghee her girls would light in care
to soften her despair -- but only aggravate her state --
and so by dim refracted moondrops set,
in only gemlight, Sita basks in pain
her gaze entrained by night obsessively
while overhead the crescent hook beams
freely in to fertilize her all-too-chastely girdle there,
petals wilting under body pressed to slab of stone
as mounting groan on groan intones her writhing questioning
of whomever he could be to cast her moaning so
a deity in maidenhead unwitting of such otherlife
left by endless, anthrocosmos' whim to ache, and alone
in wonder scream abandonment from aether poise
confusion reigning noisome nescient choice


















.
Manmata: the god of love, who Shiva is said to have burned to ashes with the purity of his contemplation
Lakshmi: Hindu goddess of wealth, prosperity (both material and spiritual), fortune, and the embodiment of beauty. She is the consort of the god Vishnu. She takes her mortal form as Sita in the Ramayana, destined for Rama (who is Vishnu's avatar).
Guna: an element, 'thread', 'string' or principle of nature; the three gunas are (sattva), (rajas), and (tamas)
Dukkha: suffering
Anthro-: as in 'human'

"The impact of the Ramayana on a poet, however, goes beyond mere personal edification; it inspires him to compose the epic again in his own language, with the stamp of his own personality on it.  The Ramayana has thus been the largest source of inspiration for the poets of India throughout the centuries . . . Thus we have centuries-old Ramayana in Hindi, Bengali, Assamese, Oriya, Tamil, Kannada, Kashmiri, Telugu, Malayalam, to mention a few."   -R.K. Narayan (whose prose version of Kamban's 11th c.e.Tamil --originally written on palm leaves-- i'm reading at the moment, and whose advice i've found myself compelled to follow. in no way am i an authority, but an amateur--literally--'in love')

http://hellopoetry.com/poem/ramas-inauguration-facing-the-murderous-gluttony-of-thataka/

http://hellopoetry.com/poem/soorpanaka-the-demon-as-kamavalli-lusts-for-rama-1/
En la noche entraremos
a robar
una rama florida.
Pasaremos el muro,
en las tinieblas del jardín ajeno,
dos sombras en la sombra.
Aún no se fue el invierno,
y el manzano aparece
convertido de pronto
en cascada de estrellas olorosas.
En la noche entraremos
hasta su tembloroso firmamento,
y tus pequeñas manos y las mías
robarán las estrellas.
Y sigilosamente,
a nuestra casa,
en la noche y la sombra,
entrará con tus pasos
el silencioso paso del perfume
y con pies estrellados
el cuerpo claro de la primavera.
Oh! Rama you are the most virtuous
You are the eldest son of king Dasaratha’s
You always stood by your word
You are the greatest man in the world
Your wife Sita is the most pious woman
Your step mother kaika asked your father for a boon
She asked you to go to the forest
She refused your father’s request
You obliged your father’s promise
He grieved to lose your loving kiss
Along with your chaste wife
In forest you spent fourteen years’ strenuous life
Brother Lakshmana shared your strife
He cut demon shurphanaka’s nose with a knife
The demon Ravana came in disguise
Sita fell a prey to his vice
He abducted her to his kingdom
Sita was deprived of her freedom
You wept for Sita like a man
Trials and tribulations are very common
You made friends with Lord Hanuman
He was undoubtedly a super man
He flew to Ravana”s kingdom
And relieved Sita”s boredom
He assured her Rama would **** the demon
Because He was supra human
In the fierce fight
You were too great for his sight
Ravana fell down in the battle field
Sita was freed from his yield
You were crowned king
Many songs did the people sing
We celebrate your birth day with religious zeal
All our troubles you will seal
By JVL NARASIMHA RAO
vircapio gale Aug 2012
in ashes hidden, smoulders god of love
from matted dancer's focus conflagration purely come
continues still perhaps in empty homage
of a sa ta na ma
personage of ((Shiva))

white bones pierce the sky
in upward curtain-seethes of heat
beyond imagined burning hells...
the triad ventures into zero-zones of anti-life,
sands of absolute defeat.

shadow trust imparts
a silent teacher's mantras;
soothing psychic words,
"Bala" and "Adi-Bala"
carry over dunes of morbid thirst--
the gape of ancient serpent-maws
choking dust of frightened, elephantine skeletons
fissured by immobile sun--
their inner sound become cool water of a summer stream

in timeless desert, traverses strain of royal line:
god-fated tutelage of seedling savior,
lightning skill with bow and virtue sinew
shining arms horizon's arid form:
despite begrudging honor kings expect
when offspring given after years
in hard-earned sacrificial grace:
yet still obeisance ends in facing demonaic rage
to which is pitted youth to slay--
despite allay by symbol feminine,
as if to question her abode would conjure her
in dire storm and quake announce gigantic step and hairy gulf--
with arrow sprays destroy Thataka's trident, curdling throat
the slitting of, rejoicing pantheon proclaims heroic,
forever railing under epic breath of tacit page theodical:
"we gave you progeny, now grant us our theocracy;
before your son our asthras lay their weaponry"













.
THAT HE SANG AT THE COUNCIL ROCK WHEN HE DANCED ON SHERE KHAN’S HIDE

The Song of Mowgli—I, Mowgli, am singing. Let
      the jungle listen to the things I have done.
Shere Khan said he would ****—would ****! At the
      gates in the twilight he would **** Mowgli, the
      Frog!
He ate and he drank. Drink deep, Shere Khan, for
      when wilt thou drink again? Sleep and dream
      of the ****.
I am alone on the grazing-grounds. Gray Brother,
      come to me! Come to me, Lone Wolf, for there
      is big game afoot.
Bring up the great bull-buffaloes, the blue-skinned
      herd-bulls with the angry eyes. Drive them to
      and fro as I order.
Sleepest thou still, Shere Khan? Wake, O wake!
      Here come I, and the bulls are behind.
Rama, the King of the Buffaloes, stamped with his
      foot. Waters of the Waingunga, whither went
      Shere Khan?
He is not Ikki to dig holes, nor Mao, the Peacock, that
      he should fly. He is not Mang, the Bat, to hang
      in the branches. Little bamboos that creak to-
      gether, tell me where he ran?
Ow! He is there. Ahoo! He is there. Under the
      feet of Rama lies the Lame One! Up, Shere
      Khan! Up and ****! Here is meat; break the
      necks of the bulls!
Hsh! He is asleep. We will not wake him, for his
      strength is very great. The kites have come down
      to see it. The black ants have come up to know
      it. There is a great assembly in his honour.
Alala! I have no cloth to wrap me. The kites will
      see that I am naked. I am ashamed to meet all
      these people.
Lend me thy coat, Shere Khan. Lend me thy gay
      striped coat that I may go to the Council Rock.
By the Bull that bought me I have made a promise—
      a little promise. Only thy coat is lacking before I
      keep my word.
With the knife—with the knife that men use—with
      the knife of the hunter, the man, I will stoop down
      for my gift.
Waters of the Waingunga, bear witness that Shere
      Khan gives me his coat for the love that he bears
      me. Pull, Gray Brother! Pull, Akela! Heavy is
      the hide of Shere Khan.
The Man Pack are angry. They throw stones and talk
      child’s talk. My mouth is bleeding. Let us run
      away.
Through the night, through the hot night, run swiftly
      with me, my brothers. We will leave the lights
      of the village and go to the low moon.
Waters of the Waingunga, the Man Pack have cast me
      out. I did them no harm, but they were afraid of
      me. Why?
Wolf Pack, ye have cast me out too. The jungle is
      shut to me and the village gates are shut. Why?
As Mang flies between the beasts and the birds so fly
      I between the village and the jungle. Why?
I dance on the hide of Shere Khan, but my heart is
      very heavy. My mouth is cut and wounded with
      the stones from the village, but my heart is very
      light because I have come back to the jungle.
      Why?
These two things fight together in me as the snakes
      fight in the spring. The water comes out of my
      eyes; yet I laugh while it falls. Why?
I am two Mowglis, but the hide of Shere Khan is under
      my feet.
All the jungle knows that I have killed Shere Khan.
      Look—look well, O Wolves!
Ahae! My heart is heavy with the things that I do
      not understand.

Oh! hush thee, my baby, the night is behind us,
      And black are the waters that sparkled so green.
The moon, o’er the combers, looks downward to find us
      At rest in the hollows that rustle between.
Where billow meets billow, there soft be thy pillow;
      Ah, weary wee flipperling, curl at thy ease!
The storm shall not wake thee, nor shark overtake thee,
      Asleep in the arms of the slow-swinging seas.
Joe Bradley Jul 2014
I
a flicker of warm light
and your face is all that I see.
Thunderclouds are silenced,
burned away and
my chest is left open to
our place under the opal sky.
The light is our soft romance
and our candlelit meal for two...

II
'Spiritui Sancto'
A Benedictine Monk
alone in
cold stone chambers sees
an ascending soul,
holy company,
a solitary light in all the
emptiness.
'Sed libera nos a malo'

III
Scorch-marks
drip
love - bites
drip
but please don't stop...
drip
In his lust,
Mould moments of my skin
and keep them
forever.

V
'Waxy fingertips!'
'Put that down,
PUT THAT DOWN!'
Mum told us
If you play with fire
you're going to get burned.

V
30 miles
they say
is the mathematical distance
you can see a flame in the dark

VI
This is the symbol of our nation.
'Not by might, nor by power, but by my spirit'
This nine branched lamp symbolizes that our Israel.
has courage, those may be their Qassam rockets,
but those are our sirens.
and that humming you hear is our drones
over their heads.

VII
buuuuzzzzzzzzzz
What enchanting light...
zzzzzzzzz
what God are you? Oh
zzzzzzzzzzzz
wondrous beauty
zzzzz
what magic do you hold, what glory...
zzzzzzzzzz
come closer str.....

VIII
What died so I could read?
The tallow is a pig
the squealing embers
fat pig.

IX
here comes the candle to light you to bed,
And I curled, vulnerable to the shapes in the window
with my feet creeping further under the duvet.
The shadows were melted, cut, distorted on
my bedroom walls.
A primal evil will danced by the light of the flame
until I shut my eyes so tight,
that I slept it away.
here comes the chopper to chop off your head.

X
'No Jennifer, I just feel candlelight just adds a certain

ambiancé

to a room

No?'

XI
'Quickly, before it turns septic.'
'This wont hurt boy'
'The fire, pass the fire'
'Quarterise it quick or he won't last long'
'bite down hard my lad, bite down hard'
'AHHHHHRRRGGGGHHHH'


XII
Children hurtle down,
a Bombay slum to hear that.
'King Rama has returned,
light his path!'

The open sewers adorned in Ghee lamps
find such intense beauty as each quivering flame,
although so fragile, breathes the story
of the power of human spirit
unshakable against overwhelming odds.
*'The King of Ayodhya
Has Returned
Show his path for the Festival of Light!'
Vengo de tu jardín de altos aromas,
con esta flor que embriaga como un vino.
Quizás por eso fue que en el camino
me siguió una bandada de palomas.
Y ahora, en mi huerto, en esta entristecida
paz del que nada odia y nada ama,
me tropiezan los pies con una rama
seca y rota, lo mismo que mi vida.
Y, como quien regresa del olvido
y se hermana al dolor de otra derrota,
pongo la flor sobre la rama rota
para hacerle creer que ha florecido.
Dim dawn behind the tamerisks—the sky is saffron-yellow—
As the women in the village grind the corn,
And the parrots seek the riverside, each calling to his fellow
That the Day, the staring Easter Day is born.
Oh the white dust on the highway! Oh the stenches in the byway!
Oh the clammy fog that hovers
And at Home they’re making merry ’neath the white and scarlet berry—
What part have India’s exiles in their mirth?

Full day begind the tamarisks—the sky is blue and staring—
As the cattle crawl afield beneath the yoke,
And they bear One o’er the field-path, who is past all hope or caring,
To the ghat below the curling wreaths of smoke.
Call on Rama, going slowly, as ye bear a brother lowly—
Call on Rama—he may hear, perhaps, your voice!
With our hymn-books and our psalters we appeal to other altars,
And to-day we bid “good Christian men rejoice!”

High noon behind the tamarisks—the sun is hot above us—
As at Home the Christmas Day is breaking wan.
They will drink our healths at dinner—those who tell us how they love us,
And forget us till another year be gone!
Oh the toil that knows no breaking! Oh the Heimweh, ceaseless, aching!
Oh the black dividing Sea and alien Plain!
Youth was cheap—wherefore we sold it.
Gold was good—we hoped to hold it,
And to-day we know the fulness of our gain.

Grey dusk behind the tamarisks—the parrots fly together—
As the sun is sinking slowly over Home;
And his last ray seems to mock us shackled in a lifelong tether.
That drags us back how’er so far we roam.
Hard her service, poor her payment—she is ancient, tattered raiment—
India, she the grim Stepmother of our kind.
If a year of life be lent her, if her temple’s shrine we enter,
The door is hut—we may not look behind.

Black night behind the tamarisks—the owls begin their chorus—
As the conches from the temple scream and bray.
With the fruitless years behind us, and the hopeless years before us,
Let us honor, O my brother, Christmas Day!
Call a truce, then, to our labors—let us feast with friends and neighbors,
And be merry as the custom of our caste;
For if “faint and forced the laughter,” and if sadness follow after,
We are richer by one mocking Christmas past.
En el hondo silencio de la noche serena
se dilata un lejano perfume de azucena,
y aquí, bajo los dedos de seda de la brisa,
mi corazón se ensancha como en una sonrisa...

Y yo sé que el silencio tiene un ritmo profundo
donde palpita un eco del corazón del mundo,
un corazón inmenso que late no sé dónde,
pero que oye el latido del mío, y me responde...

El corazón que sientes latir en derredor,
es un eco del tuyo, que palpita de amor.
El corazón del mundo no es ilusorio: Existe.
Pero, para escucharlo, es preciso estar triste;

triste de esa tristeza que no tiene motivo,
en esta lenta muerte del dolor de estar vivo.
La vida es un rosal cuando el alma se alegra,
pero, cuando está triste, da una cosecha negra.

El amor es un río de luz entre la sombra,
y santifica el labio pecador que lo nombra.
Sólo el amor nos salva de esta gran pesadumbre,
levantando el abismo para trocarlo en cumbre.

Sólo el amor nos salva del dolor de la vida,
como una flor que nace de una rama caída;
pues si la primavera da verdor a la rama,
el corazón se llena de aroma, cuando ama.

Amar es triste a veces, más triste todavía
que no amar. El amor no siempre es alegría.
Tal vez, por eso mismo, es eterno el amor:
porque, al dejarnos tristes, hace dulce el dolor.

Amar es la tristeza de aprender a morir.
Amar es renacer. No amar, es no vivir.
El amor es a veces lo mismo que una herida,
y esa herida nos duele para toda la vida.

Si cierras esa herida tu vida queda muerta.
Por eso, sonriendo, haz que siempre esté abierta;
y si un día ella sola se cierra de repente,
tú, con tus propias manos, ábrela nuevamente.

Desdichada alegría que nace del dolor.
De un dolor de la rama también nace la flor.
Pero de esa flor efímera, como todas, se mustia,
y la rama se queda contraída de angustia.

Cada hoja que cae deja el sitio a otra hoja,
y así el amor -resumen de toda paradoja-
renace en cada muerte con vida duradera;
porque decir amor, es decir primavera.

Primavera del alma, primavera florecida
que deja un misterioso perfume en nuestra vida.
Primavera del alma, de perpetuo esplendor,
que convierte en sonrisa la mueca del dolor.

Primavera de ensueño que nos traza un camino
en la intrinca selva donde acecha el destino.
Primavera que canta si el huracán la azota
y que da nuevo aliento tras de cada derrota.

Primavera magnánima, cuyo verdor feliz
rejuvenece el árbol seco hasta la raíz...
Amor es la ley divina de plenitud humana;
dolor que hoy nos agobia y añoramos mañana...

Eso es amor, y amando, también la vida es eso:
¡Dos almas que se duermen a la sombra de beso!
Ken Pepiton Oct 2018
cliche. click
I'm lost without you

you glanced my way and said,
"how do you know?"

I don't.
I won't.
I can't.

You glance away and say,
"maybe so."

Life's the test.
----
stand alone or be rejected
objected
the subject of the action word
conjecturing the meaning

Hector's pride brought the mass.
Was that made sacred? Yechhh.

Higgs's made real,  massive change
end of the world
as we knew it, 2012, mass means more than x-mas

The message in the messenger from Greece's God,
"Hold fast, hold on, Hector, be
hold-- what a drag"

Achilles, shoulda had anger management.

Suppose, Achilles's momma had trusted
whatever the protection was to be,
divine, that kind o' dad,
it warn't gonna let 'im drown.

She coulda just tossed 'im in,
sink or swim, knowing, in her inner parts,
the protector's promise,
memorized, since the red tent.

Pandora's last hope trumps fire,
and flood,

Wee Achilles woulda squirmed, and swam,
invincible, every inch soaked,

it could been, but, you know,
Achilles's momma could not let go.

And the rest is mythtery.

---
the sign said follow the money,

but money is invisible, so I played like
I could see what other folk
saw.

Lot o'them took time to tell me,
"Only believe", or "trust, and obey".
Streets of gold,
we'll slide back
down on silk stockings
hung on spider thread

above the flames

that boil the kettle in the center of
the whole round world,

nobody in our family ever once
believed the world is flat,

nor that Jesus once was blue and had four arms,

stop me.
I was wrong, I, myself, can imagine
Jesus dressed as Rama,
who was blue and had four busy arms, in truth.

hallowed ev'ening of the light,
settling sun, lead in the night, when all
see monsters, every where,

no one will notice me. Watch and see.

OH OH, ****** me by my pigtail, lift me to the third
floor, two stories past tellestial,
kingdom come,
which the mormon at my door testified
the angelic ***** had told Brigham 'n'em,

in the spirit, he agreed, not face to face.

tellestial is as close to hell as a Mormon man can go,
and,
he said, "If you could see it, you'd die to go.
It's so much better than this."

Joe Smith, said that, according to his agent.

I pondered,
chewed a cud, as I could recall, holy cows do.

I leaned back, put one boot to rest,
on the bricks behind my knee,

A modified Crane pose, I suppose.
I folded my arms and stared that boy
right in the eye.

I said, "Wanna try?"
"We gotta bridge up the road a piece,
sure as haell,
we'll see if it's a lie, at least."

Then I repented.
That hell imagined by Joe and all them zionic-messengers,
they was guesses, at the best. But the feelers at my door,
they was bein' tempted
to put their own faith to the test.

I grow bolder. The experiment worked.
I know.
Same ol' story...

-She said it tasted,
okeh,
first time that word was ever heard or tasted.

Cool,
****, cold, evil, winter, summer, sweat, mosquitos, evil cold,
I'm sorry!

How do you know?
What's blame?
Oh, that, and shame, I know that,

epi genetically be guile-ish. gullibility
gone in one bite.

Taste and see, he saw her say, or thought
he did

Like a switch, with more capacitance,
than the cells of knowing can resist,
in the first few months of being matter in time.

Knock a fella in the head
with knowing all the hows of evil,
along with all the why of not,

the most beautiful woman in the world,
no contest,
naked, and he knows.

Thinkin' straight ain't in the plan.
Precedent set forever,
no plan survives first sight of a naked woman after learning what naked means,

according to the tutor in blame,
who sat glumly on Adam's shoulder
explaining as the jist
of the story unrolls, "naked is evil,
you are naked", no word, just
thinkin'

good luck if yer helpin' him stand,
Wham

spoken words heard and
obey essence initial instantiation
revere
lionize,

oops, Idols. The idea of idols. Don't imagine anything like that.

Gabriel came with that very message all over his face.

Knowin' evil and doin' it, not the same.
Learn to drive and do the math,

Then we talk about artifice beyond the ken of mortal minds,
not worry,
it is written, We have the mind of Christ,

but as an augmentation really,
we can fact check,
but, honest,
a heretic has to use any augmentations right,
or the being powers will

objectify his reason for being, and reject him, for

the sin of defining the happiness he ensues.

You with me?
----
This was to be my comment,
but it called out for search engine priority of purpose

Nothin', I was thinkin' --
we never get trick or treaters,
tho' an occasional Mormon team will try to climb my hill,
then I un cussed my thoughts
with my inner self and we agreed.
He who would catch fish,
must venture his bait.
Net criticism's needed, if anything is to get better than this.
Wise ones say, it ain't easy,
but true rest,
I can testify, it's found along the way.

Hallowed be your even-ing, level up,

trick or treat?
not on that old man's hill,
somethin' weird, too peaceful there.
Nothin', I was thinkin' -- we never get trick or treaters, tho' an occasional Mormon team will try to climb my hill,then I un cussed my thoughts with my inner self and we agreed. He who would catch fish, must venture his bait. Net criticism needed, if anything is to get better than this.
Verdes tardes de la selva; tardes
tristes. Río verde
entre zacatales verdes;
pantanos verdes.
Tardes olorosas a lodo, a hojas mojadas, a
helechos húmedos y a hongos
El verde perezoso cubierto de moho
poco a poco trepando de rama en
rama, con los ojos cerrados como
dormido pero comiendo
una hoja, alargando un garfio primero
y después el otro,
sin importarle las hormigas que le pican,
volteando lentamente el bobo rostro
redondo, primero a un lado
y luego al otro,
enrollando por fin la cola en una rama
y colgándose pesado como
una bola de plomo; el salto del sábalo en el río;
el griterío de los monos comiendo
malcriadamente, a toda prisa,
arrojándose las cáscaras de anona unos a otros
y peleándose, charlando, arremedándose
y riéndose entre los árboles;
monas chillonas cargando a tuto monitos
pelones y trompudos;
la guatusa bigotuda y elástica
que se estira y encoge
mirando a todos lados con su ojo redondo
mientras come temblando;
espinosas iguanas... temblando;
espinosas iguanas
como dragones de jade
corriendo sobre el agua
(¡flechas de jade!);
el ***** con su camisa rayada, remando
en su canoa de ceiba.

Una muchacha meciéndose en una hamaca,
con su largo pelo *****, y una pierna desnuda
colgando de la hamaca,
nos saluda:
                    Adiós, California!

El río *****, como tinta, al anochecer.
Una flor de un hedor putrefacto
                                                      como de cadáver;
y una flor horrible, peluda.
                                                      Orquídeas
guindadas sobre el agua podrida.
Silbidos tristes de la selva,
y quejidos.
                    Quejidos.
Hojas tristes que caen dando vueltas.
Y chillidos...
                      ¡Un grito entre las guanábanas!
El hacha cortando un tronco
                      y el eco del hacha.
¡El mismo chillido!
Ruido sordo de manadas de cerdos salvajes.
¡Carcajadas!
                      El canto de un tucán.
Chischiles de culebras cascabeles.
Gritos de congos.
                      Chachalacas.
El canto melancólico de la gongolona
                                  entre los coquitales,
y el de la paloma popone,
                                            popone, pone, pone
Oropéndolas sonoras
columpiándose en sus nidos colgados de las palmeras,
y el canto del pájaro-león entre los coyoles
y el del pájaro de-la-luna-y-el-sol
el pájaro clarinero, el pájaro
relojero que da la hora
y el pocoyo que canta de noche (o caballero)
                                  Cabayero mi dinero Cabayero mi dinero
parejas de lapas que pasan gritando,
y el guis, chichitote y dichoso-fui
                                      dichoso-fuiiiiiiii
que cantan en los chagüites sombríos.
Plateados pantanos rielando,
y las ranas cantando
                              rrrrrrrrrrrrr
!Y un pájaro que toda la noche repite.
These lines are written
In the slow nowhere zone of sleep
My fingers animated with thoughts
All their own
I don't have to pretend
Ambien's licking in
Like a donkey straight
To the beck of my neck
I've seen it done enough time
Not to fooled into thinking it's here for
Hare Krishna Hare Krishna Krishna Krishna hara hara hara Rama. Hara Rama , ram  EMram hare hare.  
Maybe that's the strong wind that guided my pen
Benevolent trickster soon to.bury. The things
that make him whole
Someone is mowing theirbli
It happens on ambien
But I swear there's. Meaning somewhere hidden between bags of honey oil **** ands great changjbbbbb
He might be a nice guy......  Nice and buxom, he could eliminate the thy free of  before his Pixar
My mind thinks one thing and fgisvonytspio


I am talking of fearlessness

"Fearlessness..."

The same fearlessness
Shown by Christ on the cross

The same fearlessness
Shown by Gandhi
For his non-violence

The same fearlessness
When Mansoor said "I am YOU"
Was lynched & cut piece by piece

The same fearlessness
Of Meera who sang for Krishna on the streets
When she was humiliated, ******, made fun off

The same fearlessness
When Radha danced for Krishna
Even after Krishna left Vrindawan for Dwarka

The same fearlessness
With which Hussaiyn Ali
Martryed his life at Karbala
While trusting someone

The same fearlessness
Of Sita when she withstood
The tests of Rama's accusations

The same fearlessness
When Bahi Taru Singh
suffered governor's brutal torture

The same fearlessness
When Mirziyaan gave his bow & arrow
To Sahibaan knowing that
The tip of his arrow may be blunted
Leading to his death

The same fearlessness
When Romeo drank the poison
And Zuliet stabbed herself with a dagger

The same fearlessness
That made Layla fall sick & died on hearing that
Her Majnun is roaming mad in wilderness;
Later on hearing about Layla's death
Majnun died near Layla's grave

The same fearlessness
When Rabia wanted to
Cease the fire of hell and
Set alight hopes of paradise

The same fearlessness
Of Rumi who guards
The divine light of LOVE

The same fearlessness
When one is compelled by
soul energy to LOVE BELOVEDz

That is the fearlessness
I am talking about

"The fearlessness of LOVE"



ConnectHook Apr 2016
…a threefold cord is not quickly broken.
(Ecclesiastes 4:12)


A pastoress once bore a name
which merits neither guilt nor shame;
Pentecosta Charismania
(biblical in megalomania).
Worthy of poetic fame,
a brilliant if unstable flame.
Sincere she was, yet volatile,
she brought it down, revival-style.
At altar calls, she could inspire
tongues of glossolalian fire.
The Devil she would oft rebuke
with lines from John, or Paul, or Luke;
a prophetess on holy crack
was Pentecosta on the attack…

Her nemesis was prudent, able
doctrinally dull—but stable:
Patriciana Presbyteria.
Less given to divine hysteria,
wisdom did adorn her table.
And her soul bore well the label.
No prophecies escaped her lips
nor prone to divinating slips;
this sensible reformed young maid
was made to have and have it made
Elect, correct in doctrine, wit
invested in no counterfeit
her pop’s portfolio lent her worth:
not less than heaven cashed on earth.

Mocking these unseemly heretics
swayed by neither sects nor politics
was Maria Della Romana
Faithful matron, primadonna,
loyal to her Papal rite,
she grieved her sisters by candlelight;
fingered furious rosaries
stormed the gates with St. Peter’s keys
beseeching Jesus that they turn
from devil’s doctrines fit to burn,
rejoin the holy Mother Church
rather than their souls besmirch
with further Antichristian sin.
(She genuflected fit to win.)

God is known in Trinity
but less through femininity:
His three adherents, flamed by One
like braided gold reflecting sun
are Christian fates: three tendencies
or triplicate analyses,
tripartite in judgemental grace
each one assumed, with zealous face
that the other two could not be saved
as sure as Heaven’s roads are paved
with wisdom’s gold and Christ’s pure light.
(They made a most amusing sight.)
Since threefold cords cannot be broken,
let my punchline rest, unspoken.

a  poem a day for NaPoWriMo2016
            ✿
www.connecthook.wordpress.com
            ☮
I love my darling little
ragdoll kitty Rama
a beautiful flame point color
He reminds me of sunrise
orange auburn rays
pouncing across
pearl white early morning skies

Following me into the bedroom
he sprawls across the desk and
under my computer
tenderly I scratch his furry head
we rub cold eskimo noses and I can’t help
noticing how his breath is so very much
like mine

Sweet air rushing in
like the tide and gently ebbing
listening closely to his breath
makes me wonder
how on earth
can we slaughter
and eat anything that
has breath like us

Tears fall from Rama’s eyes
tears for our brother animals
tears for Rama
La frente apoyo en la vidriera...
el cielo azul se engalana
y en la fúlgida primavera
canta su canción la mañana.

La mente inclino a lo más hondo
del alma en campos del Ayer;
y marchito miro en el fondo
todo lo que vi florecer.

Soplan auras primaverales
dando más vigor a los músculos.
¡Aquí las brumas otoñales
y el silencio de los crepúsculos!

En el parque crece la yerba
bajo el radiante resplandor.
En el alma todo se enerva
al paso lento del dolor.

Y evoco alegres ilusiones,
campos azules, abrileños;
la juventud con sus canciones
iba entre rosas y entre ensueños.

Fulgurante el cielo reía:
¡Cuán hermoso era el porvenir!
Vino la tarde en pleno día
y todo comenzó a morir.
La frente apoyo en la vidriera...
Verdes árboles, sol radiante
¡Juventud!… ¡también primavera
Fuiste del corazón amante!

¡Días que el alma triste evoca,
alba rosada del amor!
¡Boca que buscaba otra boca,
polen que va de flor en flor!...

En jardines primaverales
las libélulas entre aromas;
rosas rojas en los rosales
y destilando miel las pomas.

Y van surgiendo en un ensueño
amores de la juventud.
Pasan con el labio risueño
en concento de arpa y laúd.

Entonces... retoño y retoño
en los rosales a la aurora...
¡Como lenta bruma de otoño
la tristeza bajando ahora!

En el alma, al ensueño abierta,
algo de antiguo trovador,
y de la vida en la áurea puerta
con sus promesas el Amor.

De la luna la luz de plata
brillaba en el barrio desierto,
y una canción de serenata
subía al balcón entreabierto.

Pendiente la escala de seda
de los barrotes del balcón...
Del pasado ya sólo queda
un rescoldo en el corazón.

Paseos bajo luz de luna
por alamedas de rosales;
dos bocas que el amor aúna
en claras noches estivales...

Entonces... cantos, alegría,
juramentos de eterna fe;
y ahora, gris melancolía
del dichoso tiempo que fue...
La frente apoyo en la vidriera:
en el parque, vestidos blancos,
y amantes en su primavera
bajo los pinos en bancos.

Primeros versos a la amada,
cantos primeros de ilusión...
Son hoy cual queja desolada
en el fondo del corazón.

Tú, flor de la tierra nativa,
de los ojos fuiste embeleso.
Sólo a tu boca, rosa viva,
le dio la muerte el primer beso.

Cuando se recuerda el pasado
hay un deseo de llorar.
¡El árido camino andado
si se pudiera desandar!...

Sombras doloridas que vagan
y esperanzas muertas deploran:
Astros que en tinieblas se apagan
y voces que en silencio lloran!...

A la claridad matutina
fragante erguíase el rosal...
¡ya sobre el agua gris se inclina
la amarilla rama otoñal!...

Una palabra... un juramento...
¿era verdad o era mentira?
Mentira o verdad es tormento
cuando sola el alma suspira.

Se abría a la luz la ventana
en un radioso amanecer,
la ilusión decía: «¡Mañana!»
y el corazón dice: «¡Ayer!».

¡Mañana! ¡Ayer! Polos remotos...
lo que es dolor y lo que salva.
Claros sueños y sueños rotos,
gris de la tarde y luz del alba.

Y el Amor, que en sombras se aleja,
el alma dice: «¿Volverás?»
Y como una lejana queja
se oye en el pasado: «¡Jamás!»

La hiedra fija sus raíces
aún bajo nieve en la piedra.
Recuerdos de días felices:
sois del corazón... ¡siempre hiedra!
Aromadas rosas de Francia
en los casinos y en el Ritz;
Rosas que dais vuestra fragancia
en Montecarlo y en Biarritz.

Reservados de restaurantes;
de vida de goce ansias locas;
El áureo champaña espumante;
temblando de ósculo las bocas.

Nerviosa espera la cita,
Penumbra de la «garconniére»,
Fausto a los pies de Margarita
En el rosado atardecer…

Otra... Extraño acento de arrullo,
honda nostalgia en su mirada,
y severo siempre su orgullo
en su dolor de desterrada.

Su imagen el pasado alegra,
y fijos en la mente están
su traje blanco y su capa negra
en las carreras de Longchamps.

Días lejanos de estudiante,
embriaguez de ideal divino,
El corazón, rosa fragante,
en noches del Barrio Latino...

Midineta bulevardina,
boca roja, frente de lis,
Incitadora, parlanchina,
jilguero alegre de Paris.

Y del «cabaret» la alegría...
¿Era del Rhin o era del Volga?
¿en su vida un misterio había...
¿era su nombre Elisa u Olga?

En otra, del vuelo al arranque,
mirar nostálgico... y ¡pasó!
Muchas veces junto a un estanque
soñando la luna nos vio.

Tú, mejicana-parisina,
de cabellos como aureola
de luz de sol, y habla divina
entre francesa y española.

En la tristeza de un suspiro,
lejos, a la orilla del mar,
una margarita aún te miro
melancólica deshojar.

Húngara triste, flor bohemia,
De ojos miosotis de Danubio:
¡cuán adorable era anemia
En marco de cabello rubio!

Tus pupilas vagas de Isis
fingía decir un adiós;
Y casi exangüe por la tisis
caíste en golpe de tos...
La frente apoyo en la vidriera...
Un claro sol el cielo dora,
riega rosas la primavera...
El otoño en el alma llora.

Se oye como una voz que ruega,
como un gemido de laúd...
¡Es en la tarde que llega
el adiós de la juventud!
Madonna Suchak Oct 2016
I had always heard that festivals are symbols of joy,symbols of happiness.
but I think more than that it is feeling o f peace,prosperity,love,kindness it is the only time when everyone in our society have get together,follow rituals and the most interesting part is the broken relationships,friendships & every other relations get adhere together.
friends i always thought that festivals means only having holidays and enjoying it but today i came to know that every festival has its own story like Christmas for birth of lord Christ,
Diwali for returning of lord Rama and goddess Sita.




on the occassion of DEEPAVALI I wish everyone HAPPY DEEPAVALI and may this diwali bring prosperity,Elation,peace in your life!!!!
#ELATED##PEACE#
India is the biggest democratic state
The voters always decide her fate
The fate of a political party depends on its popularity
The powerful and tactful party gets the majority

One party discusses the construction of Rama’s temple
Its political, hidden agenda is very simple
The other parties talk about secularity
It always tries to woo the considerable minority

The other leftist parties often talk about the poor
But they never get their votes for sure
Before the election liquor flows like a river
Voters get money notes in a beautiful cover

The luckiest party grabs the power
The elected members try to climb the tower
Corruption seems to be the order of the day
No part is likely to show the right way

In democracy, parties are meant
To be different. But that is not quite apparant
Oídos con el alma,
pasos mentales más que sombras,
sombras del pensamiento más que pasos,
por el camino de ecos
que la memoria inventa y borra:
sin caminar caminan
sobre este ahora, puente
tendido entre una letra y otra.
Como llovizna sobre brasas
dentro de mí los pasos pasan
hacia lugares que se vuelven aire.
Nombres: en una pausa
desaparecen, entre dos palabras.
El sol camina sobre los escombros
de lo que digo, el sol arrasa los parajes
confusamente apenas
amaneciendo en esta página,
el sol abre mi frente,
                                        balcón al voladero
dentro de mí.

                            Me alejo de mí mismo,
sigo los titubeos de esta frase,
senda de piedras y de cabras.
Relumbran las palabras en la sombra.
Y la negra marea de las sílabas
cubre el papel y entierra
sus raíces de tinta
en el subsuelo del lenguaje.
Desde mi frente salgo a un mediodía
del tamaño del tiempo.
El asalto de siglos del baniano
contra la vertical paciencia de la tapia
es menos largo que esta momentánea
bifurcación del pesamiento
entre lo presentido y lo sentido.
Ni allá ni aquí: por esa linde
de duda, transitada
sólo por espejeos y vislumbres,
donde el lenguaje se desdice,
voy al encuentro de mí mismo.
La hora es bola de cristal.
Entro en un patio abandonado:
aparición de un fresno.
Verdes exclamaciones
del viento entre las ramas.
Del otro lado está el vacío.
Patio inconcluso, amenazado
por la escritura y sus incertidumbres.
Ando entre las imágenes de un ojo
desmemoriado. Soy una de sus imágenes.
El fresno, sinuosa llama líquida,
es un rumor que se levanta
hasta volverse torre hablante.
Jardín ya matorral: su fiebre inventa bichos
que luego copian las mitologías.
Adobes, cal y tiempo:
entre ser y no ser los pardos muros.
Infinitesimales prodigios en sus grietas:
el hongo duende, vegetal Mitrídates,
la lagartija y sus exhalaciones.
Estoy dentro del ojo: el pozo
donde desde el principio un niño
está cayendo, el pozo donde cuento
lo que tardo en caer desde el principio,
el pozo de la cuenta de mi cuento
por donde sube el agua y baja
mi sombra.

                        El patio, el muro, el fresno, el pozo
en una claridad en forma de laguna
se desvanecen. Crece en sus orillas
una vegetación de transparencias.
Rima feliz de montes y edificios,
se desdobla el paisaje en el abstracto
espejo de la arquitectura.
Apenas dibujada,
suerte de coma horizontal (-)
entre el cielo y la tierra,
una piragua solitaria.
Las olas hablan nahua.
Cruza un signo volante las alturas.
Tal vez es una fecha, conjunción de destinos:
el haz de cañas, prefiguración del brasero.
El pedernal, la cruz, esas llaves de sangre
¿alguna vez abrieron las puertas de la muerte?
La luz poniente se demora,
alza sobre la alfombra simétricos incendios,
vuelve llama quimérica
este volumen lacre que hojeo
(estampas: los volcanes, los cúes y, tendido,
manto de plumas sobre el agua,
Tenochtitlán todo empapado en sangre).
Los libros del estante son ya brasas
que el sol atiza con sus manos rojas.
Se rebela el lápiz a seguir el dictado.
En la escritura que la nombra
se eclipsa la laguna.
Doblo la hoja. Cuchicheos:
me espían entre los follajes
de las letras.

                          Un charco es mi memoria.
Lodoso espejo: ¿dónde estuve?
Sin piedad y sin cólera mis ojos
me miran a los ojos
desde las aguas turbias de ese charco
que convocan ahora mis palabras.
No veo con los ojos: las palabras
son mis ojos. vivimos entre nombres;
lo que no tiene nombre todavía
no existe: Adán de lodo,
No un muñeco de barro, una metáfora.
Ver al mundo es deletrearlo.
Espejo de palabras: ¿dónde estuve?
Mis palabras me miran desde el charco
de mi memoria. Brillan,
entre enramadas de reflejos,
nubes varadas y burbujas,
sobre un fondo del ocre al brasilado,
las sílabas de agua.
Ondulación de sombras, visos, ecos,
no escritura de signos: de rumores.
Mis ojos tienen sed. El charco es senequista:
el agua, aunque potable, no se bebe: se lee.
Al sol del altiplano se evaporan los charcos.
Queda un polvo desleal
y unos cuantos vestigios intestados.
¿Dónde estuve?

                                  Yo estoy en donde estuve:
entre los muros indecisos
del mismo patio de palabras.
Abderramán, Pompeyo, Xicoténcatl,
batallas en el Oxus o en la barda
con Ernesto y Guillermo. La mil hojas,
verdinegra escultura del murmullo,
jaula del sol y la centella
breve del chupamirto: la higuera primordial,
capilla vegetal de rituales
polimorfos, diversos y perversos.
Revelaciones y abominaciones:
el cuerpo y sus lenguajes
entretejidos, nudo de fantasmas
palpados por el pensamiento
y por el tacto disipados,
argolla de la sangre, idea fija
en mi frente clavada.
El deseo es señor de espectros,
somos enredaderas de aire
en árboles de viento,
manto de llamas inventado
y devorado por la llama.
La hendedura del tronco:
****, sello, pasaje serpentino
cerrado al sol y a mis miradas,
abierto a las hormigas.

La hendedura fue pórtico
del más allá de lo mirado y lo pensado:
allá dentro son verdes las mareas,
la sangre es verde, el fuego verde,
entre las yerbas negras arden estrellas verdes:
es la música verde de los élitros
en la prístina noche de la higuera;
-allá dentro son ojos las yemas de los dedos,
el tacto mira, palpan las miradas,
los ojos oyen los olores;
-allá dentro es afuera,
es todas partes y ninguna parte,
las cosas son las mismas y son otras,
encarcelado en un icosaedro
hay un insecto tejedor de música
y hay otro insecto que desteje
los silogismos que la araña teje
colgada de los hilos de la luna;
-allá dentro el espacio
en una mano abierta y una frente
que no piensa ideas sino formas
que respiran, caminan, hablan, cambian
y silenciosamente se evaporan;
-allá dentro, país de entretejidos ecos,
se despeña la luz, lenta cascada,
entre los labios de las grietas:
la luz es agua, el agua tiempo diáfano
donde los ojos lavan sus imágenes;
-allá dentro los cables del deseo
fingen eternidades de un segundo
que la mental corriente eléctrica
enciende, apaga, enciende,
resurrecciones llameantes
del alfabeto calcinado;
-no hay escuela allá dentro,
siempre es el mismo día, la misma noche siempre,
no han inventado el tiempo todavía,
no ha envejecido el sol,
esta nieve es idéntica a la yerba,
siempre y nunca es lo mismo,
nunca ha llovido y llueve siempre,
todo está siendo y nunca ha sido,
pueblo sin nombre de las sensaciones,
nombres que buscan cuerpo,
impías transparencias,
jaulas de claridad donde se anulan
la identidad entre sus semejanzas,
la diferencia en sus contradicciones.
La higuera, sus falacias y su sabiduría:
prodigios de la tierra
-fidedignos, puntuales, redundantes-
y la conversación con los espectros.
Aprendizajes con la higuera:
hablar con vivos y con muertos.
También conmigo mismo.

                                                    La procesión del
año:
cambios que son repeticiones.
El paso de las horas y su peso.
La madrugada: más que luz, un vaho
de claridad cambiada en gotas grávidas
sobre los vidrios y las hojas:
el mundo se atenúa
en esas oscilantes geometrías
hasta volverse el filo de un reflejo.
Brota el día, prorrumpe entre las hojas
gira sobre sí mismo
y de la vacuidad en que se precipita
surge, otra vez corpóreo.
El tiempo es luz filtrada.
Revienta el fruto *****
en encarnada florescencia,
la rota rama escurre savia lechosa y acre.
Metamorfosis de la higuera:
si el otoño la quema, su luz la transfigura.
Por los espacios diáfanos
se eleva descarnada virgen negra.
El cielo es giratorio
lapizlázuli:          
viran au ralenti, sus
continentes,
insubstanciales geografías.
Llamas entre las nieves de las nubes.
La tarde más y más es miel quemada.
Derrumbe silencioso de horizontes:
la luz se precipita de las cumbres,
la sombra se derrama por el llano.

A la luz de la lámpara -la noche
ya dueña de la casa y el fantasma
de mi abuelo ya dueño de la noche-
yo penetraba en el silencio,
cuerpo sin cuerpo, tiempo
sin horas. Cada noche,
máquinas transparentes del delirio,
dentro de mí los libros levantaban
arquitecturas sobre una sima edificadas.
Las alza un soplo del espíritu,
un parpadeo las deshace.
Yo junté leña con los otros
y lloré con el humo de la pira
del domador de potros;
vagué por la arboleda navegante
que arrastra el Tajo turbiamente verde:
la líquida espesura se encrespaba
tras de la fugitiva Galatea;
vi en racimos las sombras agolpadas
para beber la sangre de la zanja:
mejor quebrar terrones
por la ración de perro del
labrador avaro
que regir las naciones pálidas
de los muertos;
tuve sed, vi demonios en el Gobi;
en la gruta nadé con la sirena
(y después, en el sueño purgativo,
fendendo i drappi, e mostravami'l
ventre,
quel mí svegliò col
puzzo che n'nuscia);
grabé sobre mi tumba imaginaria:
no muevas esta lápida,
soy rico sólo en huesos;
aquellas memorables
pecosas peras encontradas
en la cesta verbal de Villaurrutia;
Carlos Garrote, eterno medio hermano,
Dios te salve, me dijo al
derribarme
y era, por los espejos del insomnio
repetido, yo mismo el que me hería;
Isis y el asno Lucio; el pulpo y Nemo;
y los libros marcados por las armas de Príapo,
leídos en las tardes diluviales
el cuerpo tenso, la mirada intensa.
Nombres anclados en el golfo
de mi frente: yo escribo porque el druida,
bajo el rumor de sílabas del himno,
encina bien plantada en una página,
me dio el gajo de muérdago, el conjuro
que hace brotar palabras de la peña.
Los nombres acumulan sus imágenes.
Las imágenes acumulan sus gaseosas,
conjeturales confederaciones.
Nubes y nubes, fantasmal galope
de las nubes sobre las crestas
de mi memoria. Adolescencia,
país de nubes.

                            Casa grande,
encallada en un tiempo
azolvado. La plaza, los árboles enormes
donde anidaba el sol, la iglesia enana
-su torre les llegaba a las rodillas
pero su doble lengua de metal
a los difuntos despertaba.
Bajo la arcada, en garbas militares,
las cañas, lanzas verdes,
carabinas de azúcar;
en el portal, el tendejón magenta:
frescor de agua en penumbra,
ancestrales petates, luz trenzada,
y sobre el zinc del mostrador,
diminutos planetas desprendidos
del árbol meridiano,
los tejocotes y las mandarinas,
amarillos montones de dulzura.
Giran los años en la plaza,
rueda de Santa Catalina,
y no se mueven.

                                Mis palabras,
al hablar de la casa, se agrietan.
Cuartos y cuartos, habitados
sólo por sus fantasmas,
sólo por el rencor de los mayores
habitados. Familias,
criaderos de alacranes:
como a los perros dan con la pitanza
vidrio molido, nos alimentan con sus odios
y la ambición dudosa de ser alguien.
También me dieron pan, me dieron tiempo,
claros en los recodos de los días,
remansos para estar solo conmigo.
Niño entre adultos taciturnos
y sus terribles niñerías,
niño por los pasillos de altas puertas,
habitaciones con retratos,
crepusculares cofradías de los ausentes,
niño sobreviviente
de los espejos sin memoria
y su pueblo de viento:
el tiempo y sus encarnaciones
resuelto en simulacros de reflejos.
En mi casa los muertos eran más que los vivos.
Mi madre, niña de mil años,
madre del mundo, huérfana de mí,
abnegada, feroz, obtusa, providente,
jilguera, perra, hormiga, jabalina,
carta de amor con faltas de lenguaje,
mi madre: pan que yo cortaba
con su propio cuchillo cada día.
Los fresnos me enseñaron,
bajo la lluvia, la paciencia,
a cantar cara al viento vehemente.
Virgen somnílocua, una tía
me enseñó a ver con los ojos cerrados,
ver hacia dentro y a través del muro.
Mi abuelo a sonreír en la caída
y a repetir en los desastres: al
hecho, pecho.
(Esto que digo es tierra
sobre tu nombre derramada: blanda te
sea.)
Del vómito a la sed,
atado al potro del alcohol,
mi padre iba y venía entre las llamas.
Por los durmientes y los rieles
de una estación de moscas y de polvo
una tarde juntamos sus pedazos.
Yo nunca pude hablar con él.
Lo encuentro ahora en sueños,
esa borrosa patria de los muertos.
Hablamos siempre de otras cosas.
Mientras la casa se desmoronaba
yo crecía. Fui (soy) yerba, maleza
entre escombros anónimos.

                                                Días
como una frente libre, un libro abierto.
No me multiplicaron los espejos
codiciosos que vuelven
cosas los hombres, número las cosas:
ni mando ni ganancia. La santidad tampoco:
el cielo para mí pronto fue un cielo
deshabitado, una hermosura hueca
y adorable. Presencia suficiente,
cambiante: el tiempo y sus epifanías.
No me habló dios entre las nubes:
entre las hojas de la higuera
me habló el cuerpo, los cuerpos de mi cuerpo.
Encarnaciones instantáneas:
tarde lavada por la lluvia,
luz recién salida del agua,
el vaho femenino de las plantas
piel a mi piel pegada: ¡súcubo!
-como si al fin el tiempo coincidiese
consigo mismo y yo con él,
como si el tiempo y sus dos tiempos
fuesen un solo tiempo
que ya no fuese tiempo, un tiempo
donde siempre es ahora y a
todas horas siempre,
como si yo y mi doble fuesen uno
y yo no fuese ya.
Granada de la hora: bebí sol, comí tiempo.
Dedos de luz abrían los follajes.
Zumbar de abejas en mi sangre:
el blanco advenimiento.
Me arrojó la descarga
a la orilla más sola. Fui un extraño
entre las vastas ruinas de la tarde.
Vértigo abstracto: hablé conmigo,
fui doble, el tiempo se rompió.

Atónita en lo alto del minuto
la carne se hace verbo -y el verbo se despeña.
Saberse desterrado en la tierra, siendo tierra,
es saberse mortal. Secreto a voces
y también secreto vacío, sin nada adentro:
no hay muertos, sólo hay muerte, madre nuestra.
Lo sabía el azteca, lo adivinaba el griego:
el agua es fuego y en su tránsito
nosotros somos sólo llamaradas.
La muerte es madre de las formas…
El sonido, bastón de ciego del sentido:
escribo muerte y vivo en ella
por un instante. Habito su sonido:
es un cubo neumático de vidrio,
vibra sobre esta página,
desaparece entre sus ecos.
Paisajes de palabras:
los despueblan mis ojos al leerlos.
No importa: los propagan mis oídos.
Brotan allá, en las zonas indecisas
del lenguaje, palustres poblaciones.
Son criaturas anfibias, con palabras.
Pasan de un elemento a otro,
se bañan en el fuego, reposan en el aire.
Están del otro lado. No las oigo, ¿qué dicen?
No dicen: hablan, hablan.

                                Salto de un cuento a otro
por un puente colgante de once sílabas.
Un cuerpo vivo aunque intangible el aire,
en todas partes siempre y en ninguna.
Duerme con los ojos abiertos,
se acuesta entre las yerbas y amanece rocío,
se persigue a sí mismo y habla solo en los túneles,
es un tornillo que perfora montes,
nadador en la mar brava del fuego
es invisible surtidor de ayes
levanta a pulso dos océanos,
anda perdido por las calles
palabra en pena en busca de sentido,
aire que se disipa en aire.
¿Y para qué digo todo esto?
Para decir que en pleno mediodía
el aire se poblaba de fantasmas,
sol acuñado en alas,
ingrávidas monedas, mariposas.
Anochecer. En la terraza
oficiaba la luna silenciaria.
La cabeza de muerto, mensajera
de las ánimas, la fascinante fascinada
por las camelias y la luz eléctrica,
sobre nuestras cabezas era un revoloteo
de conjuros opacos. ¡Mátala!
gritaban las mujeres
y la quemaban como bruja.
Después, con un suspiro feroz, se santiguaban.
Luz esparcida, Psiquis…

                                 
¿Hay mensajeros? Sí,
cuerpo tatuado de señales
es el espacio, el aire es invisible
tejido de llamadas y respuestas.
Animales y cosas se hacen lenguas,
a través de nosotros habla consigo mismo
el universo. Somos un fragmento
-pero cabal en su inacabamiento-
de su discurso. Solipsismo
coherente y vacío:
desde el principio del principio
¿qué dice? Dice que nos dice.
Se lo dice a sí mismo. Oh
madness of discourse,
that cause sets up with and against
itself!

Desde lo alto del minuto
despeñado en la tarde plantas fanerógamas
me descubrió la muerte.
Y yo en la muerte descubrí al lenguaje.
El universo habla solo
pero los hombres hablan con los hombres:
hay historia. Guillermo, Alfonso, Emilio:
el corral de los juegos era historia
y era historia jugar a morir juntos.
La polvareda, el grito, la caída:
algarabía, no discurso.
En el vaivén errante de las cosas,
por las revoluciones de las formas
y de los tiempos arrastradas,
cada una pelea con las otras,
cada una se alza, ciega, contra sí misma.
Así, según la hora cae desen-
lazada, su injusticia pagan. (Anaximandro.)
La injusticia de ser: las cosas sufren
unas con otras y consigo mismas
por ser un querer más, siempre ser más que más.
Ser tiempo es la condena, nuestra pena es la historia.
Pero también es el lug
Joshua Haines Mar 2015
Wisconsin, fine--
We sit on state lines.
Across the street, Rodeo Drive.
Move a little bit
and East L.A. makes you feel alive.

Go to the diner
where the mermaids wear aprons
and hold out menus like personal stock.
Where the surfer-rama drama in the diner deep
allows them to let go of those they keep.

And you and me and those we love,
keep us finite, because why not.
I could tell you how to eat your waffles
if you will be the spoon that stirs my coffee.

Listen to me,
"Rachel, there's no one, right now,
that I'd rather sit and eat breakfast with than you.
And if it doesn't work out,
and we choke on our meals, that's fine.
I just want to try when I'm with you."

We exchange glances
and I'm sure, then,
that I adore the aplomb,
for your smile leads myself
into believing and being more.
When battles were fought
With a chivalrous sense of should and ought,
In spirit men said,
“End we quick or dead,
Honour is some reward!
Let us fight fair—for our own best or worst;
So, Gentlemen of the Guard,
Fire first!”

In the open they stood,
Man to man in his knightlihood:
They would not deign
To profit by a stain
On the honourable rules,
Knowing that practise perfidy no man durst
Who in the heroic schools
Was nurst.

But now, behold, what
Is war with those where honour is not!
Rama laments
Its dead innocents;
Herod howls: “Sly slaughter
Rules now! Let us, by modes once called accurst,
Overhead, under water,
Stab first.”
X
¡Cae agua de revólveres lavados!
Precisamente,
es la gracia metálica del agua,
en la tarde nocturna en Aragón,
no obstante las construidas yerbas,
las legumbres ardientes, las plantas industriales.

Precisamente,
es la rama serena de la química,
la rama de explosivos en un pelo,
la rama de automóviles en frecuencias y adioses.

Así responde el hombre, así, a la muerte,
así mira de frente y escucha de costado,
así el agua, al contrario de la sangre, es de agua,
así el fuego, al revés de la ceniza, alisa sus rumiantes
ateridos.
¿Quién va, bajo la nieve? ¿Están matando?
No.
Precisamente,
va la vida coleando, con su segunda soga.

¡Y horrísima es la guerra, solivianta,
lo pone a uno largo, ojoso;
da tumba la guerra, da caer,
da dar un salto extraño de antropoide!
Tú lo hueles, compañero, perfectamente,
al pisar
por distracción tu brazo entre cadáveres;
tú lo ves, pues, tocaste tus testículos,
poniéndote rojísimo;
tú lo oyes en tu boca de soldado natural.

Vamos, pues, compañero;
nos espera tu sombra apercibida,
nos espera tu sombra acuartelada,
mediodía capitán, noche soldado raso...
Por eso, al referirme a esta agonía,
aléjome de mí gritando fuerte:
¡Abajo mi cadáver! ... Y sollozo.
George Krokos Oct 2014
General Note:
This is an autobiographical poem, given here in seven parts for reading convenience, which mentions some personal events of my life and the names of a few spiritual masters that I have read and studied a good deal about, the main ones being Paramahansa Yogananda and Meher Baba; the latter I have also written about in two other poems titled: #1 “The Highest Of The High” and #2 “The Universal Divine Plan” which are also posted on this website.*

Part 1
Even as a little child I do now recall
You often would respond to my call.
And whenever I was filled with sorrow
about certain things feared of tomorrow
You would comfort me in some natural way
assuring me there wouldn't be such a day
and then my heart would experience much joy
almost just like acquiring a long expected toy.

Together we would have laughter and fun
like a couple of children playing in the sun.
Though You did reproach me when I was bad
then lovingly forgive me when I'd be so sad.
You would always try and point out to me
the good things around there were to see.

You always were the one I called on when in need
beseeching You as no one else believed me indeed.
You were more or less my constant companion and friend
and together would see things through until the very end.
Now and then I would go my separate way and depart
but sooner or later I would remember You in my heart.
It seemed somehow, You had a permanent place in there
as if it would be impossible to leave it empty and bare.

Part 2
The days did pass by and as I was growing up with age
You would sometimes come and offer advice like a sage
especially when found out doing naughty things some days
by my elders, at the time, being not agreeable to their ways.
They would, by inflicting pain, try and get the message across to me
that what I'd been doing was particularly not very pleasing to see.
Those were the times when I would hide and cry my heart out,
wailing with remorse and anguish I would doubt You were about.
Blaming You for my misfortunes I would try and close the door
not accepting Your existence and then declaring a private war.
When all would become quiet and my mind's rage did subside
You would try and reason with me to put all my weapons aside.

Often were the times when I would listen rapt with awe,
to words of wisdom coming from deep in my heart's core.
Little did I know, at the time, that they would prove to be true,
as only to realise, much later in life, that they came from You.
Yet then, many a time, I had the temerity to pass You by
and meeting with troubles and difficulties wondered why.
The hardships I encountered seemed only to confirm in my mind
that You were a figment of my imagination better left far behind.

My alienation from You increased to such an extent,
as I grew up, becoming a storehouse of ill-content.
Associating with those very much in the same boat,
I began to drift and sink in life's tide rather than float.
Such was my plight, I realised, turning my back on You
ignorantly, yet willingly, tangling with a desparate crew.
That worldly ocean contains very many surprises in store,
for the unwary traveller, going away from the home shore.
By living an unnatural existence in a stormed-tossed sea
it's everyone for themselves disregarding their humanity.
But there were the moments when You would shine through
via members of my family and others advice on behalf of You.
Little did I heed though, what they would concernedly tell,
as I plunged headlong into a self-created, God forsaken hell.

Part 3
It was only through repeated experiences, I would learn
that, where I was heading, would surely make me burn.
Tempted with fancy indulgences my mind would lead me astray
and going from one extreme to the other in weakness I would stay.
Involved with those called 'friends' who really didn't know any better,
being like the blind following the blind, with many an unseen fetter.
It was living a life of sense pleasures; mainly that of wine, women and song,
which seemed to be what everyone else was doing, as each day came along.
Now and then I would stop to reflect on the state I found myself in
but, though I tried, didn't have the determination to leave and begin
a new life which would bring out and develop my real self
instead I wallowed in the mire of this worldly life like an elf.

Then the seemingly unexpected happened, while reeking with taints
I stumbled onto some wisdom through the words of one of Thy Saints.
Paramahansa Yogananda was one of Thy true and recent devotees;
mystic, philosopher, poet and saint, through Yoga he was all of these.
The story he told of life, in a far distant land, awakened my sleeping soul,
overwhelmed my mind with inspiration and taught that You were the goal.

He made the words of the New Testament come alive for me,
with patience and love, showing how real they could easily be.
Without any coercion he helped me realise the truth they contained
for many years escaping my attention though now readily attained.
By dispelling my ignorance he was leading me gently back to You
with Divine knowledge and practical wisdom, I did follow him too.
He helped to turn my gaze inside so that I may see the Inner Light
and by acting on his advice was able to behold that blessed sight.
Transforming my existence, he told me that which I hungered for,
ignorantly looking in the wrong direction not knowing any more.
I began to know the meaning of discipline, in a persons' life by which
any individual could rise from the bottom of existence and so reach
that state of consciousness from where all problems were resolved
through perseverance and grace did get myself seriously involved.

Part 4
He opened up a whole new world of possibilities and life to see,
while reading and comprehending his words power flowed in me.
Then one day at work almost at the turn of a new year,
I heard someone mention a name they held quite dear.
It must of remained in my head like a dormant and potent seed,
because it was associated with a person of a very high breed.
As it turned out an incident happened, involving someone dear in my life,
which I recognized to be more than a chance to end some personal strife.
So, early in the new year, I became determined to give it a go,
that is, live up to my highest aspirations, forsaking much woe.
In order to remove the distance between myself and that which I aspired to
many things were done, impossible it seemed, while keeping my mind on You.

With the knowledge and courage garnered by Yoganandaji's grace
I began to come closer to You at quite a remarkably steady pace.
A lot of things were given up, mainly those holding me heavily down,
and other things were taken up, suggested by Your chosens' renown.
Purification of body and mind was the main way to achieve that end,
sublimation of all actions, inner motives, Your Will I could not offend.
You had to become my One and Only, all else I had to give away,
all that I thought was mine belonged to You, having the final say.
You were everywhere, in everything and also in everyone,
I sought to please You only, like Your Own Begotten Son.
This was more easily said than done as I soon began to see,
that I virtually had to cease to exist and live totally in thee.
How I were to do this was beyond my situation at the time
though I tried with a little success in that favorable clime.

Part 5
Then I remembered that name mentioned just a short while ago
and thus made some effort to find out more as I needed to know.
I came across and even bought a few books relating to that name,
thus began another chapter in my life which wasn't quite the same.
What I began to read was the culmination of all that had come before
and by maintaining a steady discipline realized incredibly much more.
My expectations and joy increased so much so in what I had found
all else meant nothing to me, it seemed, coming across Holy ground.
The words I read were so beautiful, loving, very profound and true
I was dumbfounded to realize they were coming directly from You.

The books I read were by and about a person called Meher Baba
whose name in English was translated as 'Compassionate Father'.
In actual fact He never wrote those books at all as such
but dictated the words on an alphabet board in his clutch.
He would spell every word out to one of His close ones patiently,
by pointing to each letter in the words, moving His finger quickly.
His close one would then record what was 'said' each time by Him
for the benefit of those who would come later, such was His Whim.

He did not write or speak during the greater part of His life,
communicating with silent gestures, not even having a wife.
The words that He 'spoke' were of the highest wisdom and Love,
bringing down Divine Truth, with which to awaken us, from above.
He confirmed and corrected what all the others said about You,
knowing more than the others did, but also respecting their view.
His was the highest philosophy that's ever been described by hand,
by anyone before or since, in this world, anywhere inscribed on land.
He was The One I was always looking for everywhere to find
You were really Him being the latest Unique One of The Kind.
He was also from the same league as Zoroaster, Rama, Krishna, Buddha,
Jesus and Muhammad, but appearing this time around called Meher Baba.

Part 6
You, Him and all the Others were the same One, it was emphasized,
but each time You'd come down were so very differently disguised.
Each time You would come heralding a New Age and New Humanity,
which was what some of Your Saints were preparing mankind to see.
By discipline, meditation, study, prayer, purification of body and mind,
one could devote them self to You in daily life, so not to be left behind
in the coming New World Order which shall abate the rushing tide
of ignorance and selfishness, being a part of mankind's lower side.

We have all seen and should know how bad its really been lately,
with all the wars and power struggles that have passed belatedly;
causing so much destruction, pain, loss of life and property
Your words would ring through my brain jolting my memory:
You said 'such are the pangs and symptoms of spiritual rebirth'
and that all would be affected by Your presence on this earth.
Which is due to mankind's forgetfulness, of its divine origin, and is instead
all engaged in asserting short lasting and false values lodged in its head.
These are based on illusion which is the reason we are grossly misled
being the cause of much evil, having ignored what You previously said.
It's only by living a divine life while here on this earth that we can all
fulfill life's purpose thus being not required to come back any more.

You compassionately stated the importance of following a Perfect Master (See Note #1)
by surrendering and obedience to Him/Her anyone could get there much faster.
He/She was someone who had already achieved life's purpose and Divine goal
and was the very embodiment and shining example of man's Highest Soul.
Only by becoming as dust at the feet of such a living true saint,
seekers could gain His/Her grace and so attain a life free of taint.

Part 7
Your advent here amongst us was like the 'spring tide of creation',
when everyone gets a gentle 'push forward' to a higher life station.
The work You did while here was often very intense and exhaustive
so much so that many times You remained very aloof and seclusive.
Undergoing a great deal of suffering while working within the inner planes
uplifting mankind's consciousness by removing the vitiating mental stains,
that have accumulated over all the years to such an enormous extent
obscuring the Light of Love and Truth revealed by Your last advent.

The words You gave came from the Source of Truth and have real meaning
and those who are ready to receive them there's a rich harvest for gleaning.
Though You did say that You 'have come not to teach but to awaken'
and it was because of Love, in this present form, Your Spirit had taken.
You showered on those who came before You of Your Love, peace and charity
not forgetting the good humor and Divine Knowledge imparted out of necessity.
Continually exhorting Your dear ones that by remembering and loving You all would be well
because You were the God man (See Note #2) Who was the slave of Your lovers; by Grace one could tell.
You did mention many times that You were not limited by this apparent human ****** form
and that You used it only to manifest Thy compassion being more accessible than the norm.
Coming down to be amongst us on our level so that we could catch a glimpse of You as before
appeasing our spiritual hunger; by sight, touch, words and deeds, thus confirm our faith for sure.

_________
Note #1
A Perfect Master or Sadguru (Satguru) can be either male or female and is on the 7th Plane of Consciousness (Involution).and has achieved full Self-Realization and is one with God. Also called a Man or Woman God. He or She live the life of God in the world and wield infinite power, knowledge and bliss. A person who comes into contact with a Perfect Master is helped to progress on the spiritual path.
See also ‘Discourses‘ and ‘God Speaks’ by Meher Baba

Note #2
Also known as or called an Avatar – a direct and full Incarnation of God in human form. The Avatar appears on earth (is brought down) every once in a while - from between 600 to 700 years or 700 to 1400 years - when there is a great upheaval or turmoil in the world. The 20th Century was marked by two World Wars and the threat of Nuclear Destruction.
See also ‘Discourses ‘ and ‘God Speaks’ by Meher Baba.
Christine Ueri Feb 2015
A pair of crows streaks the skyline. I watch their graceful flight above bare treetops, concrete, and steel constructions, on a backdrop of exhaust fumes.

One crow alights after the other; their claws grip the bars of the signal tower a few feet away from where I wait for the next bus home. I wonder if they built their nest on that giant, manmade constellation of angles . . . From there they would have an exceptional view of the surrounding area, and few predators would dare to go up there.

"I found a dead crow, tangled in a wrought iron gate, once." His voice taps inside the nerve hollows of my mind, and I am unsure if the loud, clicking noises coming from the crows, and the perfectly synchronised squeaking of the bus' brakes, amplify or dampen his tone.

The bus driver greets with his usual, "Hello, Sweetie." I want him to be the bus driver, instead. He would never be late, he said. He wouldn't make me wait for what sometimes seems like an eternity. I mumble an almost-civil reply, biting back tears as I stumble forward against the pull of the engine to flop down on the nearest seat. I avoid eye contact with the other commuters; my gaze fixed to their reflections on the windowpane -- doppelgängers obscuring my vision -- a zeitgeist of movements . . . "Don't look at the window, look through it, silly . . . and don't miss me, I am just far away . . ." I always miss him more when he says that.

The coral trees are in full bloom, adding robust warmth to the faint copper glow of the winter sunset. Are their flowers the same vermilion colour as the 'fire tree' in his garden? Above the coral trees, I spot a pair of magnificent wings: a sacred ibis . . .

Fly south with me, Sacred Ibis. You are a goddess. White wings, neatly trimmed with a pearly black hem . . . when will you come down again, so I can show him what Isis really looks like? I won't be able to capture your image in flight, although he would love to see you like this -- spread-eagle . . .

The Ibis remains within view until we reach the nature reserve at the foot of the mountain. Here, the road forks into choices; I have but one -- keep left. The driver has a heavy foot and the next stop is mine. I get up from my seat and stumble down the narrow aisle towards the nearest exit, my hand tightening around a canary-yellow handlebar as I brace myself for the ****.

The hydraulic hiss of the opened doors spit at my heels. I leap from the bus, onto the pavement; my feet meet the concrete -- a long, silver-grey slab, slapped onto dry, red clay -- with a thud, dust settles on my coat in a whirlwind of the bus' departure.

Pigeons. Too many to count. They line the flat roofs of smog-stained, one- and two-storey buildings. Could they be soldiers? "No, my Love. Doves and pigeons are peacekeepers . . . and there is war in the Gaza Strip . . ." Yes, but what about the buildings? I walk on, thinking about the mourning dove he nursed; the one that followed his smoke rings . . .

We found an abandoned laughing dove squab last summer -- he, or she, made it. Sam was hand-reared, survived, and flew away on one of those bright summer's afternoons . . .

At the corner, I wait for the dust to settle further and the traffic light to turn green -- there are always those who don't need saving.

Turn right.

The Chinese maples are bare. Their deep-red autumn leaves have returned to the earth for redemption.

An Egyptian goose honks, calling his mate from the top of the church tower on the other side of the road. Perhaps, after so many chance encounters, he recognises me while he spreads his wings, flapping them slowly, without rising from his position, in what I imagine is a display of empathy.

I notice that I'm standing on the same patch of lawn where I found the barn owl's feather, months ago. Owl feathers ought to be kept in the dark, away from the day birds'. . . In the distance; I see the grove of pagoda trees that lead the way home -- beacons, providers and protectors. I follow. 

An assortment of feathers, haphazardly stuck into the wooden frame of the French doors, welcomes us home; fragments of unlocking and entering are placed on the dining table where we do everything.

Textbooks, dictionaries, software manuals, bird guides, the salt- and peppershakers -- guano has lost its value; it's all pink, organic Himalayan crystal salt, now. My children's empty cereal bowls were left on the table in the morning rush; they remind me of the years we have to catch up to -- I dissolve gunpowder pillulets under my tongue: Homeopathic medicine for this virus.

Balance -- like the flamingo, or the blue crane in the bird-guide-photos. On one leg, I reach for the light switch . . .

He glows in the weak ambiance -- electric bulbs cast a sepia vignette that invokes the scent of burning rose petals -- something akin to the gestalt of Rama, or a Buddha in blue . . .

Supper is a bland affair; I think of the Krishna temple I haven't visited in over a decade. How do they do it? Serve such exquisite meals on donations (feed the masses and the masses will feed you) . . .

Dishwater drips from my hands and runs down the inside of my arms as I absent-mindedly reach for the crow's feather, hidden in between the wrought iron candleholders on top of the grocery cupboard -- a gift or a donation?
 
I have donated my life to causes and movements, as a bird gifts its feathers to the earth, and to feather collectors, but will it be enough to sustain our future?

 

Aug/Sept 2014
Aug/Sept 2014
El bosque centenario
En sus antros encierra
Ese silencio eterno que acompaña
A las salvajes pompas de la América.

En el espeso toldo
Que al sol el paso niega,
Los cenzontles que cantan en las noches,
De rama en rama sin zozobras vuelan.

Y el cardenal errante,
Y el colibrí de seda,
Al beso de las tibias alboradas,
Dando celos al iris, juguetean.

De las copas más altas,
Como argentadas hebras,
Las canas de los viejos ahuehuetes
Dan a los vientos sus robustas crenchas.

Y revistiendo el tronco
De secular corteza,
Matizando sus tronos de esmeralda,
Se abre a la luz la trepadora hiedra.

Tapiza el suelo un musgo
Que ni el verano seca,
Donde recoge el aire en las mañanas
Un sempiterno olor a flores nuevas.

El bosque centenario
En su extensión inmensa
Repercute en las tardes los acentos
Más dulces de los cánticos aztecas.

Las voces de una raza
Peregrina y guerrera
Que va dejando con su sangre hirviente
De su incesante caminar las huellas.

Y vagan esas notas
Dulcísimas y tiernas,
Enseñando a los pájaros salvajes
Tristes y melancólicas cadencias.

Las repite el cenzontle
En la noche serena,
Cuando la luna en el azul espacio
El heno de los árboles platea.

Las dice la calandria,
El clarín las remeda,
Y en las tardes de mayo los jilgueros
Trovan los himnos de su amor con ellas.

Y cuando en tristes horas
De lluvia y de tinieblas
La tempestad su carro de relámpagos
Sobre los viejos árboles pasea,

Y con ojos de llamas
La lechuza agorera
Predice la catástrofe y la muerte
Como alada Sibila de la selva,

Cuando los vientos rugen,
Cuando los troncos tiemblan
Y cual cinta de lumbre en ***** abismo
El rayo retumbando culebrea,

En el fondo del bosque,
Rasgando las tinieblas,
Se oye dulcísima y doliente
Que canta melancólicas endechas.

Son las notas de un arpa
De misteriosas cuerdas
En que surgen estrofas no aprendidas
Cuando calla el placer y hablan las penas.

Las extrañas canciones
Entre la sombra vuelan,
Mezclándose del viento a los rugidos
Y al sordo rebramar de la tormenta.

Vagan en el ramaje,
Cruzan por la maleza,
Y el paso no les corta la falange
De sabinos cual mudos centinelas.

Se extienden en los lagos
De superficie tersa
Donde crecen los juncos cimbradores
Y sus corolas abren las ninfeas.

Cruzan por los maizales
Cuyas cañas esbeltas
Sus hinchadas espigas, a las lluvias
Levantan a los cielos en ofrenda.

¿Quién canta esas canciones?
¿Quién dice esas endechas,
Que ya traspuesto el sol y quieto el mundo
Repiten los cenzontles en la selva?

¿De qué garganta brotan?
¿Quién delira con ellas
Y en la imponente majestad del bosque
En tristísimas horas las eleva?

Mirad, hay en el fondo,
Tras la enramada espesa,
Dominando los altos ahuehuetes
Una montaña de verdor cubierta.

La mano de un gigante
Amontonó sus piedras,
Sobre las cuales fabricó un palacio,
Para propio solaz, un rey azteca.

Son espesos sus muros,
Angostas son sus puertas,
Y parece, mirado desde lejos,
Vetusta cripta en la extensión desierta.

Pega el nopal al muro
Sus espinosas pencas,
Y como cenicientos obeliscos
Los órganos tristísimos lo cercan.

No tiene escudo noble
Tan rara fortaleza,
Ni levadizo puente, ni ancho foso,
Ni rastrillo, ni glacis, ni poterna.

No guarda férreos cascos,
Ni lanzas, ni rodelas,
Ni resonó jamás en sus salones
La armadura brutal de la Edad Media.

Los señores que ha visto
Esgrimen arco y flecha,
Llevan al combatir desnudo el ****
Y adornada con plumas la cabeza.

Obscuros son sus ojos,
Sus cabelleras negras,
Su cutis, siempre al sol, color de trigo,
Sencillas sus costumbres y su lengua.

En tan triste palacio
Con sus damas se hospeda
Siempre sola, llorosa y resignada,
Como un lirio con alma, una princesa.

Y vive sin que nadie
A visitarla venga,
Que por rencor y celos y venganza
Víctima del amor allí la encierran.

Amó, cual amar saben
En su raza, en su tierra,
Las mujeres que encienden sus pupilas
Con la del alma inextinguible hoguera,

Un hermano celoso
De su pasión intensa,
Mató al indio bizarro que formaba
El culto terrenal de la doncella.

Y entonces con la rabia
Que electriza a las fieras,
Cuando el artero cazador destroza
Al cachorro que esconden en la cueva,

Ella tomó en sus manos
La macana de piedra
Y castigó a su hermano con un golpe
Que bien pudo arrancarle la existencia.

El padre, como ejemplo,
Como justa sentencia,
La alejó de su lado y encerróla,
Del viejo bosque en la mansión severa.

Y allí con la alborada,
Cuando la luz despierta,
Cuando en todas las ramas hay cantares
Y alza un himno de amor toda la selva,

Cuando se abren las fibras
Y en sus corolas tiemblan
Los pintados y errantes chupamirtos
Que de sabrosas mieles se alimentan,

Se oye como desciende,
Por las abruptas peñas,
Envuelta en un mantón de blancas plumas,
Seguida de sus damas, la Princesa.

Siempre al pisar el bosque
Toma la misma senda,
Para buscar el sitio apetecido
En que el placer y la delicia encuentra.

Allá, bajo las ramas
Más verdes, más espesas,
Y donde en haces de colores vivos
El sol naciente sus fulgores quiebra,

Engastada en el musgo
Cual líquida turquesa,
Convidando a la vida y al deleite,
Espejo del follaje, está la alberca.

El manantial fecundo
Al fondo borbotea,
Sin que nadie perciba sus rumores
Ni la quietud perturbe de la selva.

Dicen que cuando alguno
Se posa en sus arenas,
Queda encantado y con extraña forma,
Y el que a buscarlo va, jamás lo encuentra.

Por eso todos temen,
Y aún los hombres recelan,
Sumergirse en las ondas cristalinas
De una agua tan azul y tan serena.

Sólo la hermosa joven,
Cuando a los bordes llega,
Fija en el manantial una mirada
Que es la viva expresión de una promesa.

Deja el manto de pluma,
Sus cabellos destrenza,
Y a las caricias púdicas del agua,
Dando tregua al dolor, feliz se entrega.

Y míranse en las ondas
Las formas hechiceras,
Deslizarse flotantes y tranquilas
Como la flor que la corriente lleva.

Si el bello busto asoma,
Sobre los senos ruedan
Las gotas trasparentes y brillantes
Como si fuesen lágrimas o perlas.

Y cuando el cuerpo airoso
Quieto flotando queda,
Parece que el cristal azul y terso,
Enamorado sus contornos besa.

Semeja blanca ondina,
Ruborosa sirena,
Que, con un beso, el sol americano
Quemó su piel y la tornó trigueña.

¿Oís? cantan muy dulce
Las aves de la selva,
Las brisas no estremecen el ramaje,
Ni el heno gris en los sabinos tiembla.

El aire está suspenso,
Ningún rumor se eleva,
Porque en el viejo bosque centenario
Juega desnuda la gentil doncella.


Salta un instante al borde
De la azulosa terma,
Y los encantos que la dio natura
Sin velo encubridor al aire muestra.

Y escúchase de pronto
Un grito de sorpresa,
Cual lo lanzara el que soñó en un cielo
Y al fin, sin esperarlo, lo contempla.

Por el vetusto bosque,
El grito aquel resuena,
Y levanta los ojos espantados
La ninfa que en las aguas se refleja.

Y sin tino, temblando,
Pálida, como muerta,
Descubre entre las ramas de un sabino
De un ser desconocido la cabeza.

Es un amante osado,
Es un guerrero azteca,
Que adora a la doncella y la persigue,
Y hoy en su virgen desnudez la acecha.

Sin conceder más tiempo
De que sus formas vea,
Herida en su pudor la altiva joven
Se sumerge en el agua con violencia.

Y al manantial desciende
Y toca sus arenas,
Y se pierde a los ojos de sus damas
Y el guerrero la busca y no la encuentra.

Cruzaron varios soles
Por la azulada esfera,
Y nadie supo el postrimer destino
De aquella humana y púdica azucena.
Que allí quedó encantada,
Refieren las leyendas,
Y que al mediar los soles y las lunas
Flota sobre la líquida turquesa.

Su nombre ignoran todos,
Nadie ignora sus penas,
Y quedan de sus gracias como espejo
Los movibles cristales de la alberca.
Àŧùl Mar 2013
Enter Ravana

I
I Had
Hadn't I?
Told Rama,
As I Was Dying,
That I'll Rise Again,
In Face Of Corruption,
**** All The Moral Values,
Of Your Future Land,
Kith Would **** Kin,
Left Would Cheat,
So Right Suffers,
Legs So Thick,
That Bleed,
On,
And On,
As They Move,
Causing Much Pain,
And Suffering As Well,
Even As The People Move,
Along The Path Well Beaten,
Haven't I Passed My Own Test?
Yes I Definitely Have Passed It,
Ha Ha Ha Ha Ha Ha Ha Ha!
I Just Fought For My Sister,
People Have No Respect,
They **** Their Sister,
I Cursed You Right!
For Your Reply,
Since ages I've,
Waited For A,
Befitting Solution,
To The Besotting,
Puzzle,
I Cursed,
For,
Your,
Nation!
Ravana is a 10-headed demon king from the Hindu epic mythological saga Ramayana. He was slain by the Hindu God Lord Rama after Ravana abducted his wife Goddess Sita.
© Atul Kaushal

— The End —