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ENDYMION.

A Poetic Romance.

"THE STRETCHED METRE OF AN AN ANTIQUE SONG."
INSCRIBED TO THE MEMORY OF THOMAS CHATTERTON.

Book I

A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness; but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing.
Therefore, on every morrow, are we wreathing
A flowery band to bind us to the earth,
Spite of despondence, of the inhuman dearth
Of noble natures, of the gloomy days,
Of all the unhealthy and o'er-darkened ways
Made for our searching: yes, in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon,
Trees old and young, sprouting a shady boon
For simple sheep; and such are daffodils
With the green world they live in; and clear rills
That for themselves a cooling covert make
'Gainst the hot season; the mid forest brake,
Rich with a sprinkling of fair musk-rose blooms:
And such too is the grandeur of the dooms
We have imagined for the mighty dead;
All lovely tales that we have heard or read:
An endless fountain of immortal drink,
Pouring unto us from the heaven's brink.

  Nor do we merely feel these essences
For one short hour; no, even as the trees
That whisper round a temple become soon
Dear as the temple's self, so does the moon,
The passion poesy, glories infinite,
Haunt us till they become a cheering light
Unto our souls, and bound to us so fast,
That, whether there be shine, or gloom o'ercast,
They alway must be with us, or we die.

  Therefore, 'tis with full happiness that I
Will trace the story of Endymion.
The very music of the name has gone
Into my being, and each pleasant scene
Is growing fresh before me as the green
Of our own vallies: so I will begin
Now while I cannot hear the city's din;
Now while the early budders are just new,
And run in mazes of the youngest hue
About old forests; while the willow trails
Its delicate amber; and the dairy pails
Bring home increase of milk. And, as the year
Grows lush in juicy stalks, I'll smoothly steer
My little boat, for many quiet hours,
With streams that deepen freshly into bowers.
Many and many a verse I hope to write,
Before the daisies, vermeil rimm'd and white,
Hide in deep herbage; and ere yet the bees
Hum about globes of clover and sweet peas,
I must be near the middle of my story.
O may no wintry season, bare and hoary,
See it half finished: but let Autumn bold,
With universal tinge of sober gold,
Be all about me when I make an end.
And now at once, adventuresome, I send
My herald thought into a wilderness:
There let its trumpet blow, and quickly dress
My uncertain path with green, that I may speed
Easily onward, thorough flowers and ****.

  Upon the sides of Latmos was outspread
A mighty forest; for the moist earth fed
So plenteously all ****-hidden roots
Into o'er-hanging boughs, and precious fruits.
And it had gloomy shades, sequestered deep,
Where no man went; and if from shepherd's keep
A lamb strayed far a-down those inmost glens,
Never again saw he the happy pens
Whither his brethren, bleating with content,
Over the hills at every nightfall went.
Among the shepherds, 'twas believed ever,
That not one fleecy lamb which thus did sever
From the white flock, but pass'd unworried
By angry wolf, or pard with prying head,
Until it came to some unfooted plains
Where fed the herds of Pan: ay great his gains
Who thus one lamb did lose. Paths there were many,
Winding through palmy fern, and rushes fenny,
And ivy banks; all leading pleasantly
To a wide lawn, whence one could only see
Stems thronging all around between the swell
Of turf and slanting branches: who could tell
The freshness of the space of heaven above,
Edg'd round with dark tree tops? through which a dove
Would often beat its wings, and often too
A little cloud would move across the blue.

  Full in the middle of this pleasantness
There stood a marble altar, with a tress
Of flowers budded newly; and the dew
Had taken fairy phantasies to strew
Daisies upon the sacred sward last eve,
And so the dawned light in pomp receive.
For 'twas the morn: Apollo's upward fire
Made every eastern cloud a silvery pyre
Of brightness so unsullied, that therein
A melancholy spirit well might win
Oblivion, and melt out his essence fine
Into the winds: rain-scented eglantine
Gave temperate sweets to that well-wooing sun;
The lark was lost in him; cold springs had run
To warm their chilliest bubbles in the grass;
Man's voice was on the mountains; and the mass
Of nature's lives and wonders puls'd tenfold,
To feel this sun-rise and its glories old.

  Now while the silent workings of the dawn
Were busiest, into that self-same lawn
All suddenly, with joyful cries, there sped
A troop of little children garlanded;
Who gathering round the altar, seemed to pry
Earnestly round as wishing to espy
Some folk of holiday: nor had they waited
For many moments, ere their ears were sated
With a faint breath of music, which ev'n then
Fill'd out its voice, and died away again.
Within a little space again it gave
Its airy swellings, with a gentle wave,
To light-hung leaves, in smoothest echoes breaking
Through copse-clad vallies,--ere their death, oer-taking
The surgy murmurs of the lonely sea.

  And now, as deep into the wood as we
Might mark a lynx's eye, there glimmered light
Fair faces and a rush of garments white,
Plainer and plainer shewing, till at last
Into the widest alley they all past,
Making directly for the woodland altar.
O kindly muse! let not my weak tongue faulter
In telling of this goodly company,
Of their old piety, and of their glee:
But let a portion of ethereal dew
Fall on my head, and presently unmew
My soul; that I may dare, in wayfaring,
To stammer where old Chaucer used to sing.

  Leading the way, young damsels danced along,
Bearing the burden of a shepherd song;
Each having a white wicker over brimm'd
With April's tender younglings: next, well trimm'd,
A crowd of shepherds with as sunburnt looks
As may be read of in Arcadian books;
Such as sat listening round Apollo's pipe,
When the great deity, for earth too ripe,
Let his divinity o'er-flowing die
In music, through the vales of Thessaly:
Some idly trailed their sheep-hooks on the ground,
And some kept up a shrilly mellow sound
With ebon-tipped flutes: close after these,
Now coming from beneath the forest trees,
A venerable priest full soberly,
Begirt with ministring looks: alway his eye
Stedfast upon the matted turf he kept,
And after him his sacred vestments swept.
From his right hand there swung a vase, milk-white,
Of mingled wine, out-sparkling generous light;
And in his left he held a basket full
Of all sweet herbs that searching eye could cull:
Wild thyme, and valley-lilies whiter still
Than Leda's love, and cresses from the rill.
His aged head, crowned with beechen wreath,
Seem'd like a poll of ivy in the teeth
Of winter ****. Then came another crowd
Of shepherds, lifting in due time aloud
Their share of the ditty. After them appear'd,
Up-followed by a multitude that rear'd
Their voices to the clouds, a fair wrought car,
Easily rolling so as scarce to mar
The freedom of three steeds of dapple brown:
Who stood therein did seem of great renown
Among the throng. His youth was fully blown,
Shewing like Ganymede to manhood grown;
And, for those simple times, his garments were
A chieftain king's: beneath his breast, half bare,
Was hung a silver bugle, and between
His nervy knees there lay a boar-spear keen.
A smile was on his countenance; he seem'd,
To common lookers on, like one who dream'd
Of idleness in groves Elysian:
But there were some who feelingly could scan
A lurking trouble in his nether lip,
And see that oftentimes the reins would slip
Through his forgotten hands: then would they sigh,
And think of yellow leaves, of owlets cry,
Of logs piled solemnly.--Ah, well-a-day,
Why should our young Endymion pine away!

  Soon the assembly, in a circle rang'd,
Stood silent round the shrine: each look was chang'd
To sudden veneration: women meek
Beckon'd their sons to silence; while each cheek
Of ****** bloom paled gently for slight fear.
Endymion too, without a forest peer,
Stood, wan, and pale, and with an awed face,
Among his brothers of the mountain chase.
In midst of all, the venerable priest
Eyed them with joy from greatest to the least,
And, after lifting up his aged hands,
Thus spake he: "Men of Latmos! shepherd bands!
Whose care it is to guard a thousand flocks:
Whether descended from beneath the rocks
That overtop your mountains; whether come
From vallies where the pipe is never dumb;
Or from your swelling downs, where sweet air stirs
Blue hare-bells lightly, and where prickly furze
Buds lavish gold; or ye, whose precious charge
Nibble their fill at ocean's very marge,
Whose mellow reeds are touch'd with sounds forlorn
By the dim echoes of old Triton's horn:
Mothers and wives! who day by day prepare
The scrip, with needments, for the mountain air;
And all ye gentle girls who foster up
Udderless lambs, and in a little cup
Will put choice honey for a favoured youth:
Yea, every one attend! for in good truth
Our vows are wanting to our great god Pan.
Are not our lowing heifers sleeker than
Night-swollen mushrooms? Are not our wide plains
Speckled with countless fleeces? Have not rains
Green'd over April's lap? No howling sad
Sickens our fearful ewes; and we have had
Great bounty from Endymion our lord.
The earth is glad: the merry lark has pour'd
His early song against yon breezy sky,
That spreads so clear o'er our solemnity."

  Thus ending, on the shrine he heap'd a spire
Of teeming sweets, enkindling sacred fire;
Anon he stain'd the thick and spongy sod
With wine, in honour of the shepherd-god.
Now while the earth was drinking it, and while
Bay leaves were crackling in the fragrant pile,
And gummy frankincense was sparkling bright
'Neath smothering parsley, and a hazy light
Spread greyly eastward, thus a chorus sang:

  "O THOU, whose mighty palace roof doth hang
From jagged trunks, and overshadoweth
Eternal whispers, glooms, the birth, life, death
Of unseen flowers in heavy peacefulness;
Who lov'st to see the hamadryads dress
Their ruffled locks where meeting hazels darken;
And through whole solemn hours dost sit, and hearken
The dreary melody of bedded reeds--
In desolate places, where dank moisture breeds
The pipy hemlock to strange overgrowth;
Bethinking thee, how melancholy loth
Thou wast to lose fair Syrinx--do thou now,
By thy love's milky brow!
By all the trembling mazes that she ran,
Hear us, great Pan!

  "O thou, for whose soul-soothing quiet, turtles
Passion their voices cooingly '**** myrtles,
What time thou wanderest at eventide
Through sunny meadows, that outskirt the side
Of thine enmossed realms: O thou, to whom
Broad leaved fig trees even now foredoom
Their ripen'd fruitage; yellow girted bees
Their golden honeycombs; our village leas
Their fairest-blossom'd beans and poppied corn;
The chuckling linnet its five young unborn,
To sing for thee; low creeping strawberries
Their summer coolness; pent up butterflies
Their freckled wings; yea, the fresh budding year
All its completions--be quickly near,
By every wind that nods the mountain pine,
O forester divine!

  "Thou, to whom every fawn and satyr flies
For willing service; whether to surprise
The squatted hare while in half sleeping fit;
Or upward ragged precipices flit
To save poor lambkins from the eagle's maw;
Or by mysterious enticement draw
Bewildered shepherds to their path again;
Or to tread breathless round the frothy main,
And gather up all fancifullest shells
For thee to tumble into Naiads' cells,
And, being hidden, laugh at their out-peeping;
Or to delight thee with fantastic leaping,
The while they pelt each other on the crown
With silvery oak apples, and fir cones brown--
By all the echoes that about thee ring,
Hear us, O satyr king!

  "O Hearkener to the loud clapping shears,
While ever and anon to his shorn peers
A ram goes bleating: Winder of the horn,
When snouted wild-boars routing tender corn
Anger our huntsman: Breather round our farms,
To keep off mildews, and all weather harms:
Strange ministrant of undescribed sounds,
That come a swooning over hollow grounds,
And wither drearily on barren moors:
Dread opener of the mysterious doors
Leading to universal knowledge--see,
Great son of Dryope,
The many that are come to pay their vows
With leaves about their brows!

  Be still the unimaginable lodge
For solitary thinkings; such as dodge
Conception to the very bourne of heaven,
Then leave the naked brain: be still the leaven,
That spreading in this dull and clodded earth
Gives it a touch ethereal--a new birth:
Be still a symbol of immensity;
A firmament reflected in a sea;
An element filling the space between;
An unknown--but no more: we humbly screen
With uplift hands our foreheads, lowly bending,
And giving out a shout most heaven rending,
Conjure thee to receive our humble Paean,
Upon thy Mount Lycean!

  Even while they brought the burden to a close,
A shout from the whole multitude arose,
That lingered in the air like dying rolls
Of abrupt thunder, when Ionian shoals
Of dolphins bob their noses through the brine.
Meantime, on shady levels, mossy fine,
Young companies nimbly began dancing
To the swift treble pipe, and humming string.
Aye, those fair living forms swam heavenly
To tunes forgotten--out of memory:
Fair creatures! whose young children's children bred
Thermopylæ its heroes--not yet dead,
But in old marbles ever beautiful.
High genitors, unconscious did they cull
Time's sweet first-fruits--they danc'd to weariness,
And then in quiet circles did they press
The hillock turf, and caught the latter end
Of some strange history, potent to send
A young mind from its ****** tenement.
Or they might watch the quoit-pitchers, intent
On either side; pitying the sad death
Of Hyacinthus, when the cruel breath
Of Zephyr slew him,--Zephyr penitent,
Who now, ere Phoebus mounts the firmament,
Fondles the flower amid the sobbing rain.
The archers too, upon a wider plain,
Beside the feathery whizzing of the shaft,
And the dull twanging bowstring, and the raft
Branch down sweeping from a tall ash top,
Call'd up a thousand thoughts to envelope
Those who would watch. Perhaps, the trembling knee
And frantic gape of lonely Niobe,
Poor, lonely Niobe! when her lovely young
Were dead and gone, and her caressing tongue
Lay a lost thing upon her paly lip,
And very, very deadliness did nip
Her motherly cheeks. Arous'd from this sad mood
By one, who at a distance loud halloo'd,
Uplifting his strong bow into the air,
Many might after brighter visions stare:
After the Argonauts, in blind amaze
Tossing about on Neptune's restless ways,
Until, from the horizon's vaulted side,
There shot a golden splendour far and wide,
Spangling those million poutings of the brine
With quivering ore: 'twas even an awful shine
From the exaltation of Apollo's bow;
A heavenly beacon in their dreary woe.
Who thus were ripe for high contemplating,
Might turn their steps towards the sober ring
Where sat Endymion and the aged priest
'**** shepherds gone in eld, whose looks increas'd
The silvery setting of their mortal star.
There they discours'd upon the fragile bar
That keeps us from our homes ethereal;
And what our duties there: to nightly call
Vesper, the beauty-crest of summer weather;
To summon all the downiest clouds together
For the sun's purple couch; to emulate
In ministring the potent rule of fate
With speed of fire-tailed exhalations;
To tint her pallid cheek with bloom, who cons
Sweet poesy by moonlight: besides these,
A world of other unguess'd offices.
Anon they wander'd, by divine converse,
Into Elysium; vieing to rehearse
Each one his own anticipated bliss.
One felt heart-certain that he could not miss
His quick gone love, among fair blossom'd boughs,
Where every zephyr-sigh pouts and endows
Her lips with music for the welcoming.
Another wish'd, mid that eternal spring,
To meet his rosy child, with feathery sails,
Sweeping, eye-earnestly, through almond vales:
Who, suddenly, should stoop through the smooth wind,
And with the balmiest leaves his temples bind;
And, ever after, through those regions be
His messenger, his little
II. TO DEMETER (495 lines)

(ll. 1-3) I begin to sing of rich-haired Demeter, awful goddess
-- of her and her trim-ankled daughter whom Aidoneus rapt away,
given to him by all-seeing Zeus the loud-thunderer.

(ll. 4-18) Apart from Demeter, lady of the golden sword and
glorious fruits, she was playing with the deep-bosomed daughters
of Oceanus and gathering flowers over a soft meadow, roses and
crocuses and beautiful violets, irises also and hyacinths and the
narcissus, which Earth made to grow at the will of Zeus and to
please the Host of Many, to be a snare for the bloom-like girl --
a marvellous, radiant flower.  It was a thing of awe whether for
deathless gods or mortal men to see: from its root grew a hundred
blooms and is smelled most sweetly, so that all wide heaven above
and the whole earth and the sea's salt swell laughed for joy.
And the girl was amazed and reached out with both hands to take
the lovely toy; but the wide-pathed earth yawned there in the
plain of Nysa, and the lord, Host of Many, with his immortal
horses sprang out upon her -- the Son of Cronos, He who has many
names (5).

(ll. 19-32) He caught her up reluctant on his golden car and bare
her away lamenting.  Then she cried out shrilly with her voice,
calling upon her father, the Son of Cronos, who is most high and
excellent.  But no one, either of the deathless gods or of mortal
men, heard her voice, nor yet the olive-trees bearing rich fruit:
only tender-hearted Hecate, bright-coiffed, the daughter of
Persaeus, heard the girl from her cave, and the lord Helios,
Hyperion's bright son, as she cried to her father, the Son of
Cronos.  But he was sitting aloof, apart from the gods, in his
temple where many pray, and receiving sweet offerings from mortal
men.  So he, that Son of Cronos, of many names, who is Ruler of
Many and Host of Many, was bearing her away by leave of Zeus on
his immortal chariot -- his own brother's child and all
unwilling.

(ll. 33-39) And so long as she, the goddess, yet beheld earth and
starry heaven and the strong-flowing sea where fishes shoal, and
the rays of the sun, and still hoped to see her dear mother and
the tribes of the eternal gods, so long hope calmed her great
heart for all her trouble....
((LACUNA))
....and the heights of the mountains and the depths of the sea
rang with her immortal voice: and her queenly mother heard her.

(ll. 40-53) Bitter pain seized her heart, and she rent the
covering upon her divine hair with her dear hands: her dark cloak
she cast down from both her shoulders and sped, like a wild-bird,
over the firm land and yielding sea, seeking her child.  But no
one would tell her the truth, neither god nor mortal men; and of
the birds of omen none came with true news for her.  Then for
nine days queenly Deo wandered over the earth with flaming
torches in her hands, so grieved that she never tasted ambrosia
and the sweet draught of nectar, nor sprinkled her body with
water.  But when the tenth enlightening dawn had come, Hecate,
with a torch in her hands, met her, and spoke to her and told her
news:

(ll. 54-58) 'Queenly Demeter, bringer of seasons and giver of
good gifts, what god of heaven or what mortal man has rapt away
Persephone and pierced with sorrow your dear heart?  For I heard
her voice, yet saw not with my eyes who it was.  But I tell you
truly and shortly all I know.'

(ll. 59-73) So, then, said Hecate.  And the daughter of rich-
haired Rhea answered her not, but sped swiftly with her, holding
flaming torches in her hands.  So they came to Helios, who is
watchman of both gods and men, and stood in front of his horses:
and the bright goddess enquired of him: 'Helios, do you at least
regard me, goddess as I am, if ever by word or deed of mine I
have cheered your heart and spirit.  Through the fruitless air I
heard the thrilling cry of my daughter whom I bare, sweet scion
of my body and lovely in form, as of one seized violently; though
with my eyes I saw nothing.  But you -- for with your beams you
look down from the bright upper air Over all the earth and sea --
tell me truly of my dear child, if you have seen her anywhere,
what god or mortal man has violently seized her against her will
and mine, and so made off.'

(ll. 74-87) So said she.  And the Son of Hyperion answered her:
'Queen Demeter, daughter of rich-haired Rhea, I will tell you the
truth; for I greatly reverence and pity you in your grief for
your trim-ankled daughter.  None other of the deathless gods is
to blame, but only cloud-gathering Zeus who gave her to Hades,
her father's brother, to be called his buxom wife.  And Hades
seized her and took her loudly crying in his chariot down to his
realm of mist and gloom.  Yet, goddess, cease your loud lament
and keep not vain anger unrelentingly: Aidoneus, the Ruler of
Many, is no unfitting husband among the deathless gods for your
child, being your own brother and born of the same stock: also,
for honour, he has that third share which he received when
division was made at the first, and is appointed lord of those
among whom he dwells.'

(ll. 88-89) So he spake, and called to his horses: and at his
chiding they quickly whirled the swift chariot along, like long-
winged birds.

(ll. 90-112) But grief yet more terrible and savage came into the
heart of Demeter, and thereafter she was so angered with the
dark-clouded Son of Cronos that she avoided the gathering of the
gods and high Olympus, and went to the towns and rich fields of
men, disfiguring her form a long while.  And no one of men or
deep-bosomed women knew her when they saw her, until she came to
the house of wise Celeus who then was lord of fragrant Eleusis.
Vexed in her dear heart, she sat near the wayside by the Maiden
Well, from which the women of the place were used to draw water,
in a shady place over which grew an olive shrub.  And she was
like an ancient woman who is cut off from childbearing and the
gifts of garland-loving Aphrodite, like the nurses of king's
children who deal justice, or like the house-keepers in their
echoing halls.  There the daughters of Celeus, son of Eleusis,
saw her, as they were coming for easy-drawn water, to carry it in
pitchers of bronze to their dear father's house: four were they
and like goddesses in the flower of their girlhood, Callidice and
Cleisidice and lovely Demo and Callithoe who was the eldest of
them all.  They knew her not, -- for the gods are not easily
discerned by mortals -- but standing near by her spoke winged
words:

(ll. 113-117) 'Old mother, whence and who are you of folk born
long ago?  Why are you gone away from the city and do not draw
near the houses?  For there in the shady halls are women of just
such age as you, and others younger; and they would welcome you
both by word and by deed.'

(ll. 118-144) Thus they said.  And she, that queen among
goddesses answered them saying: 'Hail, dear children, whosoever
you are of woman-kind.  I will tell you my story; for it is not
unseemly that I should tell you truly what you ask.  Doso is my
name, for my stately mother gave it me.  And now I am come from
Crete over the sea's wide back, -- not willingly; but pirates
brought be thence by force of strength against my liking.
Afterwards they put in with their swift craft to Thoricus, and
there the women landed on the shore in full throng and the men
likewise, and they began to make ready a meal by the stern-cables
of the ship.  But my heart craved not pleasant food, and I fled
secretly across the dark country and escaped by masters, that
they should not take me unpurchased across the sea, there to win
a price for me.  And so I wandered and am come here: and I know
not at all what land this is or what people are in it.  But may
all those who dwell on Olympus give you husbands and birth of
children as parents desire, so you take pity on me, maidens, and
show me this clearly that I may learn, dear children, to the
house of what man and woman I may go, to work for them cheerfully
at such tasks as belong to a woman of my age.  Well could I nurse
a new born child, holding him in my arms, or keep house, or
spread my masters' bed in a recess of the well-built chamber, or
teach the women their work.'

(ll. 145-146) So said the goddess.  And straightway the *****
maiden Callidice, goodliest in form of the daughters of Celeus,
answered her and said:

(ll. 147-168) 'Mother, what the gods send us, we mortals bear
perforce, although we suffer; for they are much stronger than we.

But now I will teach you clearly, telling you the names of men
who have great power and honour here and are chief among the
people, guarding our city's coif of towers by their wisdom and
true judgements: there is wise Triptolemus and Dioclus and
Polyxeinus and blameless Eumolpus and Dolichus and our own brave
father.  All these have wives who manage in the house, and no one
of them, so soon as she has seen you, would dishonour you and
turn you from the house, but they will welcome you; for indeed
you are godlike.  But if you will, stay here; and we will go to
our father's house and tell Metaneira, our deep-bosomed mother,
all this matter fully, that she may bid you rather come to our
home than search after the houses of others.  She has an only
son, late-born, who is being nursed in our well-built house, a
child of many prayers and welcome: if you could bring him up
until he reached the full measure of youth, any one of womankind
who should see you would straightway envy you, such gifts would
our mother give for his upbringing.'

(ll. 169-183) So she spake: and the goddess bowed her head in
assent.  And they filled their shining vessels with water and
carried them off rejoicing.  Quickly they came to their father's
great house and straightway told their mother according as they
had heard and seen.  Then she bade them go with all speed and
invite the stranger to come for a measureless hire.  As hinds or
heifers in spring time, when sated with pasture, bound about a
meadow, so they, holding up the folds of their lovely garments,
darted down the hollow path, and their hair like a crocus flower
streamed about their shoulders.  And they found the good goddess
near the wayside where they had left her before, and led her to
the house of their dear father.  And she walked behind,
distressed in her dear heart, with her head veiled and wearing a
dark cloak which waved about the slender feet of the goddess.

(ll. 184-211) Soon they came to the house of heaven-nurtured
Celeus and went through the portico to where their queenly mother
sat by a pillar of the close-fitted roof, holding her son, a
tender scion, in her *****.  And the girls ran to her.  But the
goddess walked to the threshold: and her head reached the roof
and she filled the doorway with a heavenly radiance.  Then awe
and reverence and pale fear took hold of Metaneira, and she rose
up from her couch before Demeter, and bade her be seated.  But
Demeter, bringer of seasons and giver of perfect gifts, would not
sit upon the bright couch, but stayed silent with lovely eyes
cast down until careful Iambe placed a jointed seat for her and
threw over it a silvery fleece.  Then she sat down and held her
veil in her hands before her face.  A long time she sat upon the
stool (6) without speaking because of her sorrow, and greeted no
one by word or by sign, but rested, never smiling, and tasting
neither food nor drink, because she pined with longing for her
deep-bosomed daughter, until careful Iambe -- who pleased her
moods in aftertime also -- moved the holy lady with many a quip
and jest to smile and laugh and cheer her heart.  Then Metaneira
filled a cup with sweet wine and offered it to her; but she
refused it, for she said it was not lawful for her to drink red
wine, but bade them mix meal and water with soft mint and give
her to drink.  And Metaneira mixed the draught and gave it to the
goddess as she bade.  So the great queen Deo received it to
observe the sacrament.... (7)

((LACUNA))

(ll. 212-223) And of them all, well-girded Metaneira first began
to speak: 'Hail, lady!  For I think you are not meanly but nobly
born; truly dignity and grace are conspicuous upon your eyes as
in the eyes of kings that deal justice.  Yet we mortals bear
perforce what the gods send us, though we be grieved; for a yoke
is set upon our necks.  But now, since you are come here, you
shall have what I can bestow: and nurse me this child whom the
gods gave me in my old age and beyond my hope, a son much prayed
for.  If you should bring him up until he reach the full measure
of youth, any one of womankind that sees you will straightway
envy you, so great reward would I give for his upbringing.'

(ll. 224-230) Then rich-haired Demeter answered her: 'And to you,
also, lady, all hail, and may the gods give you good!  Gladly
will I take the boy to my breast, as you bid me, and will nurse
him.  Never, I ween, through any heedlessness of his nurse shall
witchcraft hurt him nor yet the Undercutter (8): for I know a
charm far stronger than the Woodcutter, and I know an excellent
safeguard against woeful witchcraft.'

(ll. 231-247) When she had so spoken, she took the child in her
fragrant ***** with her divine hands: and his mother was glad in
her heart.  So the goddess nursed in the palace Demophoon, wise
Celeus' goodly son whom well-girded Metaneira bare.  And the
child grew like some immortal being, not fed with food nor
nourished at the breast: for by day rich-crowned Demeter would
anoint him with ambrosia as if he were the offspring of a god and
breathe sweetly upon him as she held him in her *****.  But at
night she would hide him like a brand in the heard of the fire,
unknown to his dear parents.  And it wrought great wonder in
these that he grew beyond his age; for he was like the gods face
to face.  And she would have made him deathless and unageing, had
not well-girded Metaneira in her heedlessness kept watch by night
from her sweet-smelling chamber and spied.  But she wailed and
smote her two hips, because she feared for her son and was
greatly distraught in her heart; so she lamented and uttered
winged words:

(ll. 248-249) 'Demophoon, my son, the strange woman buries you
deep in fire and works grief and bitter sorrow for me.'

(ll. 250-255) Thus she spoke, mourning.  And the bright goddess,
lovely-crowned Demeter, heard her, and was wroth with her.  So
with her divine hands she snatched from the fire the dear son
whom Metaneira had born unhoped-for in the palace, and cast him
from her to the ground; for she was terribly angry in her heart.
Forthwith she said to well-girded Metaneira:

(ll. 256-274) 'Witless are you mortals and dull to foresee your
lot, whether of good or evil, that comes upon you.  For now in
your heedlessness you have wrought folly past healing; for -- be
witness the oath of the gods, the relentless water of Styx -- I
would have made your dear son deathless and unaging all his days
and would have bestowed on him everlasting honour, but now he can
in no way escape death and the fates.  Yet shall unfailing honour
always rest upon him, because he lay upon my knees and slept in
my arms.  But, as the years move round and when he is in his
prime, the sons of the Eleusinians shall ever wage war and dread
strife with one another continually.  Lo!  I am that Demeter who
has share of honour and is the greatest help and cause of joy to
the undying gods and mortal men.  But now, let all the people
build be a great temple and an altar below it and beneath the
city and its sheer wall upon a rising hillock above Callichorus.
And I myself will teach my rites, that hereafter you may
reverently perform them and so win the favour of my
DJ Thomas Dec 2010

Bride of the desert
the indomitable town
Solomon’s Kingdom

            
Lost in history, I wander through a city that was fortified by King Solomon, raided by Mark Antony and ruled by Queen Zenobia who made it the capital of an empire, only to be captured herself and paraded through Rome in gold chains.

Civilisation upon civilisation are entombed within Tadmur; in a huge plain of carved stone blocks, massive columns arched in rows or standing alone, a Romanesque theatre, senate and baths, dominated by a great temple whose origin dates back four thousand years.

Due to a clever mistranslation from Arabic by the euro-centric traveller who ‘discovered’ Palmyra, the city also has a modern name.

Here for millennia, a tribe of Bedu have camped within the folds of these desert steppes and blackened Tadmur’s ruins with their camp fires, to trade camels or herd goats and sheep. Walking the divide between city, desert and the more fertile steppes, I search for their surviving descendants and find a black woven goat’s hair tent with its edges raised to capture a cooling breeze.

Hamed and his sons, huge and wary of foreigners, welcome me to sit within on  carpets and then graciously serve dates with innumerable small glasses of tea. I indicate ‘enough’ in the traditional manner by rolling my right hand and the empty glass. Hamed continues to voice his concerns about the lack of feed for their sheep and the prices achieved at market. I readily succumb to several small cups of greenish Arabic coffee, before being allowed to take my leave.

For millennia the wealth of this city was based on tariffs levied on goods flowing out of the desert aboard swaying camel caravans. Today, these once proudly fierce tribal Bedu no longer breed, train or ride camels.

The Bedu greatly prize their reputation and the respect of their peers. Their traditions are the foundation of these small tribal communities and may predate Islam;  a life now undermined by borders, nationalism, government settlement plans, conscription, war, television and tourism.
                                         *+     +     +      +      +

Black torn empty shells
swept by Mount Lebanon’s shade
Cannabis Valley

As I recall a haiku of ‘images’ of  my very first journey to Damascus, from war-torn Beirut through the lushness of the Bekaa;

in the here and now
a dark suit and Mercedes
cross the Euphrates

Defence Minister, Rifaat al-Assad is in town with his fifty thousand strong Defence Companies, complete with tanks, planes and helicopters.  A coup d’état is in progress to assure Rifaat’s succession to the Presidency of his older brother Hafiz al-Assad, now recovering from a heart attack.

Last year, Rifaat massacred some forty thousand Syrian citizens when he ordered the shelling of the city of Hama. Nobody in Damascus will be underestimating him.

All political and military power is in the hands of the al-Assads and key generals, who command the military and police. The majority of whom are of the Alawite minority Muslim faith from the rural districts near Latakia in the North. Before their revolution, governments came and went in weeks.

My friend Elias is allied to Rifaat’s cause, by simply doing business with the son. Now he and his family share the risks and dangers of this coup failing and stand to lose a fortune. Monies paid locally in Syrian pounds for goods delivered to government agencies.

Elias’s connection with Rifaat and Latakia, as well as his confident presence, humour and love of life, still allows us easy access to the Generals’ Club. Sadly, there is to be no table and floorshow, but a closed meeting with two senior Generals, where we learn that Hafiz has recovered enough to take charge and is now locked in discussions with his younger brother.

The decision is therefore made for us. We say our goodbyes and drive to Latakia.

On Sunday Elias meets his brothers, then with his family, we visit his parents small holding and enjoy a meal together. A wonderful fresh mezza that includes my favourite, courgettes stuffed with ground lamb and rice, in a yogurt sauce. Syrian food is amazingly healthy and my cuisine of choice.

It is a cloudless Monday morning, as I, Elias, his wife and children drive into the docks to board an old 46 foot motor cruiser. Huge cases are stowed as I make my inspection, then start the twin diesels and switch on the over-the-horizon radar. Our early departure is critical. We cast off and the Mate steers for the harbour entrance below the cliffs that guard it. As the Mediterranean lifts our bow in greeting, the disembodied voice of the Harbour Master tells us to return as we do not have permission to sail.

Ignoring the order, I increase our speed through the short choppy surf. We are sailing under the Greek Cypriot flag and in an hour I hope to be out of territorial waters.  At 14 knots we are a slow target.

Fifteen nautical miles from the coast of Syria, I leave the mate to follow a bearing for Larnaca. Elias has opened a bottle of Black Label. I quaff a glassful.

Later noticing a noisy vibration and diagnosing a bent prop shaft, I shut down the starboard engine. Our speed is now a steady 8 knots, so I decide on a new heading to discern more quickly the shadow of the Cypriot coastline on the radar screen.

Midway, the mate and Elias begin babbling about a small vessel ahead and four separate armoured boxes encircling it. Ugly Israeli high speed gun boats or worse, Lebanese pirates. Should they board us and find stowed riches, we will be killed.

Leaving the Mate to maintain our course, I go on deck to play the ‘European Owner’.  The vessel they have trapped is long and lean with three tall outboard motors but no crew are in sight.  Leaving them astern, our choice of vessel now fully exonerated, I and Elias throw another whisky ‘down the hatch’.

With us holding the correct bearing, I ask Elias to wake me as soon as we near Cyprus. Feeling utterly exhausted I collapse into a bunk.  

I wake unbidden, to find the Mate steering for the harbour entrance. Shouldering him aside, I spin the wheel to bring the vessel about. Shaking, I ask them why there are minarets on the ‘church’ and did they not notice our being observed from the top of the harbour's hillock, below which a fast patrol boat is anchored?  The Mate sprints to the Greek Cypriot flag and is hugging it to his chest; Elias wisely prays.

I command the wheel as we motor directly away from the port of Famagusta and Turkish held Northern Cyprus. We later change bearing and pass tourist beaches, it is night fall before we moor-up in Larnaca.
                                         +     +     +      +      +


Later that same year I am called to a last urgent meeting in Cyprus with Elias. He calmly tells me that he will be arrested when he rejoins his family, who have returned to Syria. Elias asks me to take full control of his Cypriot Businesses, then returns home and ‘disappears’ with his brothers.
                                         +     +     +      +      +


Since sacking the two Arab General Managers when they tried to get control of the bank accounts, it has taken more than six months to locate the prison holding all the brothers. We obtain the release of all except Elias, who has been tortured.  We then ‘purchase’ him the exclusive use of the Prison Governor's quarters and twenty four hour access for Elias’s family, nurses and doctors.
                                         +     +     +      +      +


Over the last two years, I have honoured my promises and expanded trade as far as Pakistan. Elias is still imprisoned.
                                         *
+     +     +      +      +
haibun of a late twentieth century travelogue
copyright©DJThomas@inbox.com 2010
O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue
MBJ Pancras Dec 2011
It’s not My will, but Thy will,
Let Me die on the cross for their sins,
And My blood pave way to eternity;
Yet My Soul is sorrowful unto death.
Abba, take away this cup from Me;
Yet if it’s Thy will, and not My will.
Father, Thy promise Thou made with the serpent
That Thou would put enmity ‘twixt him and a woman,
And I should bruise his head;
Nevertheless he should bruise My heel.
For this is Thy eternal promise for man
Who been formed in Thy image;
But been smashed himself with the deceiver.
Flesh is weak and tempting;
Yet the spirit is willing and godly,
For Me too passed thro’ the way of the tempter;
Yet cursed him with Thy Eternal Word.
Unfelt agony runs into My soul,
When I bear the sins of the world,
And who on earth knows it,
Except Thou and Me, Who are ONE?
Do men know Me, Who is in Thee,
And Thou in Me, hath stripped off Glory
And hath become a servant to them,
And made in their likeness with all humbleness
Carrying the cross of shame and abuse?
My sweat is as it were great drops of blood
And Gethesmene I pray turns red.
Who knows but Thou ought ought to reveal
That My blood be shed on the cross
Which is the symbol of the new covenant?
Father, in the beginning I AM,
And all things made by Me and for Me
Who hath come unto earth as the Light,
And I AM Thy Glory, full of grace and Truth.
My Father, here come My betrayer,
For his time hath come to strike Me
As he has to bruise My heel,
And I should then bruise his head,
For it’s Thy Eternal plan of mystery.
Here comes he with the spirit of darkness
Carrying lanterns and torches and weapons
Of unrighteousness and ungodliness.
Father, let Me finish Thy work,
But strengthen Me with Thy Spirit.
Now the betrayer hath sneaked  unto me.
Look, he kisses Me amidst the mob.
Am I his beloved for his kiss?
Yet he is My beloved.
He hath dipped himself in My cup of blood.
It’s Judas kiss bought for thirty silver.
He hath sold his soul to the roaring lion
Which devours the sons of Adam.
I made Judas My apostle;
But he  made himself the liar’s instrument.
The night I am put in chains in the realm of darkness
And I am left alone with none to share mine.
Where are My apostles, My disciples?
I remember Peter’s words
That he said he would go with Me,
And I know the rooster should crow
After his denial of Me thrice to go.
He is a mere man who knows not
That things written be accomplished in Me.
They drag Me, kick Me with their boots of sins,
I am chained by their unrighteousness,
And am whipped by their blasphemy of My Father,
For when I am rejected My Father is rejected
As My Father and I are ONE,
And who hath seen Me hath seen My Father.
My people spit on Me all the way
Where blood from My body sheds.
The thorny whips tear My flesh;
Yet I rejoice in My Father’s will,
But their sins sadden My soul.
I am dragged unto the high priests
Who’ve been awaiting My trial.
Even My disciples have forsaken,
And left Me alone, but My Father in Me.
Am I held ‘midst people of the law
Which was the schoolmaster awhile
Until I finish it with My blood.
Their trial with Me hath begun with bitterness.
And Peter is seen with a mob at the fire.
False witnesses spewed on Me, yet contrary,
Whose arrows stuck on My statement
That I will destroy the temple,
And in three days I will build one.
Behold, And they’re spiritually blind and deaf.
They spit on Me blindfolding My eyes,
And play prophecy of hide and seek.
Each spit on Me is a sin of  theirs
And their hurt in not on My body but soul.
They kick Me with their boots with spikes,
And the unrighteousness of My people bruises.
My soul bleeds not of Me but of their doom.
The father of lies mocks at My Eternal plan.
The liar can bruise but My heel,
And his head is already beneath My heel.
My people strike Me with the palms,
And they slap on  My cheek with prophecy;
Yet I hold peace to defeat the liar.
No man is found to paint the pallor on My face.
I am denied thrice as of My mysterious plan.
I am tried till the sun sinks at the horizon,
And I become the laughing-stock of My people.
I thirst, but not a drop of water I ’m offered,
Where found midst earthly meals the disciples of the liar.
To liars My Truth seems blasphemy
For professing themselves to be wise and godly,
They’ve turned scoffers strolling in lusts.
I’m ‘gainst the mighty liars,
Who’ve forgotten I AM Almighty
Having denied the Power of the Most High
Whose Eternal plan of salvation is for them
Whose trial against Me is vain;
Yet satan in disguise kicks My heel.
My angels were struck in pride in Heaven,
And so were drained off into hell
With their filth and lust in darkness.
They spit on Me Who is the Lamb.
The trial ‘ere Pilate take its roots,
And no roots of earth are of Mine,
For My Father breaks off every branch
That beareth no fruit in Me.
For they wear attires of pomp and pride
With no clothes of righteousness.
Hidden in the mask of flattery
Pilate hath no way to mark justice;
Yet it hath been the Eternal plan of salvation
In Me Who is the Lamb of sacrifice.
Who knows My kingdom is not of this world?
I’ve come down to speak the Truth
That hath made the governor question Me:
‘What is Truth?’
And who believes I AM the Way, the Truth and the Life?
For all have eaten the forbidden fruit
Which hath set free the son of peridition
Who is the father of lies of all ages.
And Pilate sets free a convict as is the custom
Which hath a way in the Passover.
Truth sets free the blessed souls from Death;
But falsehood sets free sinners from Life.
I’m whipped in flesh to bleed;
But I  am whipped in spirit by their sins.
I’ crowned with thorns and twigs:
The metaphors of sins and iniquities.
They throw around Me a purple robe
And cry against Me in sarcasm
That I would live long as the King of the Jews
Whose minds are darkened by worldly wisdom,
For My kingdom is not of this world.
They slap Me on the cheek with arrogance,
I remember Judas’ kiss on the same cheek
Who hath drowned in the lust of silver.
I make neither complaint nor not of repulsiveness,
For it’s My Father’s will to bear the cross.
Back to the porch of the palace
I’m made the season with withering leaves.
Their crown and robe on Mine are their hypocrisy
Who cried against Me riding on a colt.  
Their crown and robe on Mine are their hypocrisy
Who carried against Me riding on a colt,
They threw their cloaks of praise and shouts
Across the way I trotted upon on the colt,
They laid branches cut from trees,
And I knew they were clothed with filthy attires.
Their praises and shouts now turned to curses  and abuses.
I’m now thrown into the hands of disciples of the liar
Who is a like a roaring lion to devour.
Their faulty law plays in their hands
And laughs at My Father’s Rock of Salvation.
But I laugh at the liar’s defeated victory on Me,
For in My resurrection Death hath no victory.
Who knows death took its roots since first transgression
In Eden with the consumption of the Forbidden Fruit;
Yet in Me Life is sealed in Him to Eternity?
I’ve longed for Judas’ godly sorrow like the prodigal son,
But he was bitten by the serpent on the Tree
Where the betrayer tasted the Fruit and died.
He took himself to the tree of death
For the taste of the Fruit turned bitter to him.
Power of this world hath blinded Pilate’s conscience
Whose power hath been predicted over Me
With My self-will hidden in the Most High.
The Eternal plan of salvation hath tied Pilate.
Who washed himself in his self-righteousness
And throws Me out for want of  pomp and pride.
Now I’m in the arms of thorns and bushes
Laden with the cross of the world set out;
Yet My journey thro’ human darkness is for a while,
For the Reward of Eternity is awaiting Me
And the ones who are rooted in Me.
Each whip lashed on Me is the multiple sins of the world,
And the spikes of the whips tear My flesh,
And I bleed with the agony of lost souls,
Whom I’ve made for Glory with My Father.
Behold! A toll strikes this hour
When I hear the hellish roar at a distance,
And I know the traitor hath flung the silver
Which have no price for his destiny.
I shed tears for him but he’s lost
For his death is certain in My Eternal Plan,
And who could change it but Me;
Yet it’s all My plan of mystery in the Father?
They hit Me with a stick o’er the head,
And mock lat Me saying ‘Long live the King of Jews.’
A scepter of stick ****** into My palms,
A game of mockery is played  ‘gainst Me;
Yet I am as innocent as a lamb led to the slaughter,
As writ in the Scriptures with the design of My Father:
I’m oppressed, and afflicted down to death on earth;
Yet I open not My mouth to charge complaints,
I’m brought as a lamb to the slaughter,
And as a sheep before her shearer is dumb.
All the way I’m kicked to fall on the stony path.
Look! My knees bruised and torn for you,
Still are there moments of repentance from hypocrisy.
**! Here am I fallen on the thorny twigs.
Behold! My clothes are torn with blood flowing out.
They tilt Me with their pompous boots.
I try to lift Myself but laden with the cross.
Pity of sacrcasm plays in their hearts
And in turn a man from Cyrene is laid with the cross.
I carry the sins of the world for crucifixion;
But he’s made to carry the wooden cross behind Me.
Is it My Word that says unto you:
‘Take up your cross everyday and follow Me?’
Nay, but to forsake the world of sins
Be My doctrine with the love of My Father.
You cannot carry the cross I bear;
Yet you can carry yours beside Me.
Shouts of abuses thunder into My heart
Amidst the cry of lamentation across the way.
They hook Me up with scornful epithets
And the liar of the world bruised My heel;
Yet I walk the path of obedience to physical death
That My death on the cross shows Way to Eternity.
I hear the cry of My people,
Why do they cry with wailing?
Do they mourn over My trial on earth
Or o’er their sinful attires.?
Who knows, but I know?
They shed tears of emotions,
And who knows their sins crucify Me?
Behold! I hear the Nightingale’s song ‘cross the stormy breeze.
Is it the song of melody unto My people
For they murmur Nature too mocks at My trial?
But I know My creations are under My power.
They’ve painted the day’s sky with glooms
As their pilgrimage on earth smeared with sins.
Back on Me the cross is ****** and I’m knocked down,
And My face dashes ‘gainst rocks on the way.
The spiky rocks tear My skin to bleed,
I bleed and bleed till the last drop.
Little children kiss My bleeding cheeks
And they take the mark of My sacrifice.
The sun soars higher and higher
And each phase of My journey is of My Father’s plan.
I scale ‘gainst the steep hillock with lashes on My back.
The fiendish serpent laughs at Me,
And strolls with the exotic steps drowned in hellish dirt.
And I know he bruises MY HEEL:
But he ‘knows’ not I’ll bruise his head.
My disciples walk apart with arms tied,
For none can break the design of My Father.
The sun strikes the altitude and I reach the slaughter.
They drag Me unto the ‘place of the skull’.
Who’ve thought I would sleep ‘neath the grave
Which hath no future for death is once for all.
Their conscience is buried in darkness by the liar,
Like dried-up springs and clouds blown along by a storm,
Their thoughts and deeds lie in vain of glory,
All bundled in filthy rags of lusts,
Whose promise of freedom is spoken by the father of this world,
The mighty trap hidden with baits of freedom of slavery.
Who knows but My Father of My destruction of the Temple;
Yet be rebuilt in three days in glory?
Behold! They strip off My clothes to naked.
The serpent sneaks onto the Forbidden Tree
With a cynical comedy of errors;
Yet it bruises My heel with its bitten fang.
My Father drove out Adam and Eve from Eden
Who had turned unholy committed themselves to the liar.
Now the liar, he thinks, drives Me out into the grave.
But I will destroy him with My dazzling presence.
My garments  they part and share ‘mongst themselves,
And My robe made of single piece of woven cloth
With no seam found in it, thrown at dice.
Do they know it’s of the Scriptures foretold?
They lay Me on the cross down on the earth.
I recall My infancy couched on the manger:
How I was cared and nurtured by My human parents.
I was in the safe arms from bitter cold;
But now I lie sans comfort and in blood.
My arms are stretched across to be nailed,
Lost of strength My legs are pulled along.
My people watch the gory sight of crucifixion.
They nail My palms and feet ruthlessly.
How I healed My people from diseases
How I fed My people from starvation!
How I walked to listen to My people’s sorrows!
But they watch Me now lying on the cross.
Do they know of My death on the cross?
The nails are pierced deep into veins and nerves,
Streams of blood flow down unto My people;
But they kick My blood splashed ‘cross My face.
Unfelt agony and untold miseries crushed My spirit,
For they repent not of their sins but die
Forsaking My Father’s promise unto those who believe Me.
When nails are pierced Mine My Father strengthens Me.
I bear the pain for the promise of My Father.
They raise Me nailed on the cross.
Curses and abuses lashed on Me,
And they shout they’ve cut the root of the tree.
Alas! They do not know what  they do;
Yet My Eternal Plan of  these shall happen.  
I look at My disciples at the Cross
Whose darkened hearts I perceive.
Full of heaviness with a doubting hope
Of what will happen to Me and them.
They’re petals turned pale in the evening,
They’re the garden of Fall with no fruits bearing,
Like distant stars with faded light they look
My people fling upon Me mockery:
‘He saved others; let Him save Himself
Who claimed the Son of God!’
Not to save Myself is My advent to the world;
But it’s My Father's Eternal Design in Me
That salvation is for mankind in My Father’s likeness.
It’s written above My head of the Kingship:
‘This is the King of the Jews’
Who know not of My Eternal Kingship,
Not of this world, but of the Heaven.
Behold! The criminal on My left hurls at Me:
‘Are You the Anointed One?  Save Thyself and us!
Is he the son of Cain who turned a fugitive?
Is it not like “am I my brother’s keeper?
The convict on My right is another prodigal son
Whose sorrow of his filthy rags turns his blessed.
‘Lord! Remember me in Your Kingdom!’
My promise unto him hath crowned his a hope of glory:
‘This day shall you be with Me in Paradise.’
It is the prime of the day with beams of fire splashed across:
The sun is in its meridian lashing unforgiving rays.
Behold! The sun is darkened by the clouds of glooms,
It’s day but turns night as a premonition
What happens to the creation in My Day in Glory.
The temple of the city trembles at My Word’
And the curtain is torn in the middle,
Yea, Moses’ law turns unto rags with no price,
For I make the New and Eternal Law of love in Me.
Nightly day survives until My Last Cry’
Troubled with the heaviness of My people’s sins:
‘My God, My God, why have You forsaken Me?
‘Yet it’s finished. Thy work on earth is done,
Father, here I commend My spirit unto Thee’.
Jesus Christ's ****** sacrifice for mankind!
ken not the
vive la différence!
entre les deux,
these two bed and head chambers,
for all poets are seducers,
regardless of ***, race, creed or color

when first we employ our working, yeoman vocabulary,
we plain start,
to relate but not to regale,
the whom we are,
hoping our moments unique,
will  breach the boundaries
of our collective commonality connectivity,
and find human receptivity

thus, the seduction of self commences

though every possible combination of words has somewhere been inscribed and committed, we ****** ourselves
(the seduction of poetry)
with potions of notions that we are and always be our
first, and now soon forever,
yours as well

of course, we are, it's true,
our very own first admirer & lover,
having conquered the hillock of self,
see the universe expanding and the
****** need to conceive
and prowess to please
beyond the beyond with
the poetry of seduction

do not want your body, heart or soul,
commitment, allegiance, vows,
sacred or profane,
all such in vain

crave your everything,
not even a legal nine-tenths satisfactory

dare not call me arrogant or presumptive,
gaze upon the mirror that cannot lie,
rereading thy words assemblage,
and deny to lie to yourself

want you, you want me,
my adoration,
we want to be in
a poem together,
lovers at the molecular level
where words dissected into letters, then again,
into guttural sounds where a simple outcry is an elegy,
a love poem, a wound, a denouement, a preface, a tear,
a welling, a heaving, a sigh, an exhalation, all,
an entrance to where the need for words
is long since past

the sin and crown of seduction completed,
unanimously

now breathe out
and then,
breathe in
This sunlight shames November where he grieves
In dead red leaves, and will not let him shun
The day, though bough with bough be over-run.
But with a blessing every glade receives
High salutation; while from hillock-eaves
The deer gaze calling, dappled white and dun,
As if, being foresters of old, the sun
Had marked them with the shade of forest-leaves.

Here dawn to-day unveiled her magic glass;
Here noon now gives the thirst and takes the dew;
Till eve bring rest when other good things pass.
And here the lost hours the lost hours renew
While I still lead my shadow o’er the grass,
Nor know, for longing, that which I should do.
Stephen E Yocum Oct 2013
By Stephen E. Yocum

In 1974, from out of Kabul,
The bouncing open back of
An old flat bed truck,
Eating dust and Diesel fumes,
Two alone we journeyed.

A round the world exploration
Of adventure and discovery.
Of lands and cultures,
people never before encountered.
Naive Ecotourists, before there
Was such a thing, called by a silly name.

The land there about, dry and dusty,
Sparse vegetations, Inhospitable to all,
Featureless and drab beyond comprehension.
Harsh lands breed harsh unforgiving people,
Matching their dire extreme surroundings.
This being one of those places.

I was on an adventure,
More so than she with me,
A rocky marriage at best,
Stressed further by months of travel.
I seeking the raw, the real,
She wanting first class comforts,
Like the “Good Life as seen on TV”.
A rough open flatbed truck, eating dust,
Not even close to fitting that description.

We were going to a small distant town,
Where I might see a game as old,
As that culture, of those Afghan plains,
A game, no truly more of a passion,
A long held national obsession,
Not so much played,
As combated, a war on horseback,
Brutal, ****** and thrilling.

Under noonday sun, yet chill of weather,
An hour out, four mounted horsemen
Appeared over a low hillock horizon,
Their horses in gallop, snorting, prancing,
High stepping, bounding, on a mission,
Kicking up a cloud of yellow/red dust,
The riders making straight for us.

These were the days before the AK-47,
Before the Russian invasion of ‘97.
The tribal Afghan men back then toted old,
Long Barreled, flint lock looking weapons
Often adorned with ribbon or paint,
Looking at first glance merely ornamental,
Not quite dismissing their lethal intent.

I had seen a sheep shot by one of
These old rifles, the entry spot was
The size of an American Half Dollar,
The exit hole the size of a tennis ball exploded.

As they approached, at my direction,
She withdrew further back towards the
Cab of the truck, beside a wooden crate.
I still sat, legs dangling over the tailgate,
One hand holding onto the wood slatted
Vertical, side rail of the bed.
The other hand on the hilt of my 8 inch Buck Knife.
That given the impending situation, would have
Done me as much good as my ******* into the face,
Of a very strong hurricane wind,
Doing me and us more harm than good.
All the while, still watching the horsemen,
As they rapidly approached ever closer.

Ignoring our dust, they reined in less than
Fifteen feet from our rear bumper,
(If there had indeed been a bumper.)
Horses wild eyes rolling, saliva snorting
From their mouths and nostrils,
Lather of sweat coating sleek bodies.
Looking more akin to fierce Dragons than Equines.

Their dusty riders looked like mounted warriors,
Escaped from out of a Hollywood movie,
Full bearded, hard men, with Scars on their faces,
Their serious dust laden red eyes burning like fire.
Jaws firm set, faces otherwise devoid of expression.
Dressed in traditional head to toe garb,
A style unchanged in hundreds of years,
Large curved Knives in wide leather belts,
Two, sporting hefty British holstered revolvers.
All four with long rifles in one hand,
Horse reins in the other.

Just like that, there we all were face to face,
I could not avoid their eyes, locking mine on
The bigger man near the center,
Hiding as best I could, my concern, no my fear,
With a neutral expression, neither smile nor sneer,
That might give me away. Yet the hair on the back
Of my neck did tingle, throat too dry and constricted
To speak should it even be required.  

The bigger man into whose eyes I stared,
As if I had issued some challenged invitation,
With but a single practiced move of his,
Right arm and hand,
(Horse reins held in the other),
Quickly shouldered his menacing weapon,
And sighted down its long barrel, right at my head.

Perhaps it was only a few seconds,
Yet it seemed an eternity,
That gun’s bore looked immense,
Like the gapping open mouth,
Of some great ballistic cannon.
For a moment I ceased breathing.
It felt as if my heart stopped beating.
I could not but sit there waiting,
There was no escaping.

That throw back to a fiftieth century man,
Held the power, of Life or sudden death,
In his hand, my life on the tip of his trigger finger,
He and I both instantly understood this.

It was clear in that one moment,
That to him, this was nothing new,
Or even of the slightest importance.
A thing to which he was plainly indifferent.

Down that bore, was a place in which lurked,
A lethal bullet with my name written upon it,
I felt trapped, like screaming, but remained silent,
Eyes open, and then why I will never know,
Still looking at him I narrowed my eyes and smiled.

As perhaps a reply on the man’s harsh face,
There appeared an ever so slightest grin.
Then he hefted his weapon back down under,
His arm and silently smiled and laughed,
In my direction.

I could not help but notice that one of his
Upper front teeth was of bright gold, while the
One next to the gold, was completely missing.

He nodded just once his head, to me a message,
All said with no words actually spoken,
“Today traveler,
I could have killed you,
Taken your woman.
Out here no one would know,
No one would have cared,
Not even the truck driver.
You are in my homeland,
I control it and you,
Today I choose not to **** you,
Tomorrow I might feel different.”

Then he and his unsmiling companions,
****** their straining unyielding horses,
to their left, galloping away in an obscuring
cloud, of yellow and reddish dust billowing.

While adrenaline turned my arms and
Legs to jelly, and shortly thereafter,
My stomach to sudden fits of
Wrenching regurgitation.

When in a few years I first heard,
That the Russians had invaded
That harsh unforgiving land,
I told a friend,
“Those fool Russians,
Have grabbed a fearsome,
Tiger by the tail, and that beast
Might just devourer them,
And not the other way around.”
It came to pass, I was not far off,
In my knowledgeable easy prediction.

The lesson I learned that day?
No matter who you think you are,
Or where you might come from,
What Nations impressive seal,
That your Passport reveals,
When you travel far and wide,
Trespass in another man’s back yard,
You best beware, of all the possibilities.

Upon our return trip the next day,
We took a bus of public conveyance,
Imagining perhaps there would be,
More safety in a convergence of numbers.

Footnote:

Over the centuries many invaders
Have attempted to subdue the wild
Land of the Afghans’ and nearly all failed.
A land and a people offering absolutely,
No forgiveness, not even to themselves.

Rudyard Kipling wrote of the British Empires brief
Excursions into that land, offering some sage advice;
“When you’re wounded and left on the Afghanistan’s
Plains, and the women come out to cut up what remains,
Jest roll to your rifle and blow out your brains and go to
Your God like a soldier.”

All present and would be conquers take note,
This remains Wise advice.  No one truly conquers there,
They just visit and bleed and then eventually go away,
Tails tucked between their knees. If indeed they still
Have one.
I have not collected many regrets, however as too that
Day in 1974, on the back of that battered old truck on
The plains of Afghanistan, I have one.
Minutes before those four threatening Horsemen
Appeared, I had capped and return my Nikon F camera
to its dust and water proof cover, when the incident
occurred, that bag and my camera were at the time,
snugly strapped to my back.
Amitav Radiance Aug 2014
The old cottage over the hillock
Winding and cobbled road to the top
The teak and mahogany in splendor
Vintage style overlooking the modernity
Lion door knockers awakes the silence
Surrounded by antique furniture
In retrospect, says about its eloquent glory
Giving competition to modern architecture
"I know where the timid fawn abides
  In the depths of the shaded dell,
Where the leaves are broad and the thicket hides,
With its many stems and its tangled sides,
  From the eye of the hunter well.

"I know where the young May violet grows,
  In its lone and lowly nook,
On the mossy bank, where the larch-tree throws
Its broad dark boughs, in solemn repose,
  Far over the silent brook.

"And that timid fawn starts not with fear
  When I steal to her secret bower;
And that young May violet to me is dear,
And I visit the silent streamlet near,
  To look on the lovely flower."

Thus Maquon sings as he lightly walks
  To the hunting-ground on the hills;
'Tis a song of his maid of the woods and rocks,
With her bright black eyes and long black locks,
  And voice like the music of rills.

He goes to the chase--but evil eyes
  Are at watch in the thicker shades;
For she was lovely that smiled on his sighs,
And he bore, from a hundred lovers, his prize,
  The flower of the forest maids.

The boughs in the morning wind are stirred,
  And the woods their song renew,
With the early carol of many a bird,
And the quickened tune of the streamlet heard
  Where the hazels trickle with dew.

And Maquon has promised his dark-haired maid,
  Ere eve shall redden the sky,
A good red deer from the forest shade,
That bounds with the herd through grove and glade,
  At her cabin-door shall lie.

The hollow woods, in the setting sun,
  Ring shrill with the fire-bird's lay;
And Maquon's sylvan labours are done,
And his shafts are spent, but the spoil they won
  He bears on his homeward way.

He stops near his bower--his eye perceives
  Strange traces along the ground--
At once to the earth his burden he heaves,
He breaks through the veil of boughs and leaves,
  And gains its door with a bound.

But the vines are torn on its walls that leant,
  And all from the young shrubs there
By struggling hands have the leaves been rent,
And there hangs on the sassafras, broken and bent,
  One tress of the well-known hair.

But where is she who, at this calm hour,
  Ever watched his coming to see?
She is not at the door, nor yet in the bower;
He calls--but he only hears on the flower
  The hum of the laden bee.

It is not a time for idle grief,
  Nor a time for tears to flow;
The horror that freezes his limbs is brief--
He grasps his war-axe and bow, and a sheaf
  Of darts made sharp for the foe.

And he looks for the print of the ruffian's feet,
  Where he bore the maiden away;
And he darts on the fatal path more fleet
Than the blast that hurries the vapour and sleet
  O'er the wild November day.

'Twas early summer when Maquon's bride
  Was stolen away from his door;
But at length the maples in crimson are dyed,
And the grape is black on the cabin side,--
  And she smiles at his hearth once more.

But far in the pine-grove, dark and cold,
  Where the yellow leaf falls not,
Nor the autumn shines in scarlet and gold,
There lies a hillock of fresh dark mould,
  In the deepest gloom of the spot.

And the Indian girls, that pass that way,
  Point out the ravisher's grave;
"And how soon to the bower she loved," they say,
"Returned the maid that was borne away
  From Maquon, the fond and the brave."
after a healthy
snowfall

I took to the park
to hike through
the woods with
Sweet Pea

on a friendly hill
near the entrance
I watched a father
and his miniature
purple scarved
pink bundled daughter
deep in the throes
of giddy play
slide down the
slight *****
daring the fates of
bodacious joy

I joined in their
smiles, lifted
by girly giggles
sung from
the secure lap of  a
bear hugging dad
as the disk
whirled through
the snow

when the
thrilling ride ended
the little one
scampered after her
hooting daddy
as they climbed
the hillock for
another round
of glee

a few days later
Sweet Pea and I
returned to the park

the footprints
and sled marks
of our intrepid
joy riders were
fading, receding
into the march of
a waning season

though the
happy tracks
in the melting
snow will
surely vanish

the footprints
of that day will
remain fresh
alive forever
in the mind
of an elderly
woman, recalling
the thrilling giggles
and secure bearhugs
of a love blest youth

Music Selection:
Los Lobos:
Somewhere in Time

Oakland
2/5/14
jbm
Marshal Gebbie Apr 2013
Autumn in New Zealand is a masterpiece on canvas
Patternings of goldens and bright rose hips in their beds,
Copses of coniferous in deep and darkly avenues
To the brilliance of a country lane awash with leafy reds.
Chimney fires are smoking in the rural country cottages
The warming glow of lanterns in the windows as I pass,
A tantalising whiff of hot buttered scones is wafting
And somewhere in the distance I can hear a red deer bark.
Strolling by the lakeside in the early morning stillness
My breathing fogs before me in the chillness of the air,
Rowan trees glow scarlet and the naked ***** willow
Has shed her golden carpet on the emerald hillock there.
Rushes rattle softly in the mistyness of lowlands
Treeeferns in their glory of silver filagree,
Sparrows ruffle feathers to insulate the coolness
As wheeling flocks of starling mass to migrate to be free.
Gossamer as fairy dust the thistledown is floating
A harbinger of autumn leaves and freezing frost to come,
Those Coriollis forces are determining the changeling
Where the snowy days approaching means the Autumn tones are done.


Marshalg
27 April 2013
In rural Pukekohe.
New Zealand
Our home was soft corners, diaphanous shadows,
A ghost-home tamarind tree of dark midnights
That used to shed many tiny leaves and bird-twigs,
A well deep in darkness and shrieking night crickets,
A wet coconut rope slithering on its stone rim.

The water shivered on its perked up surface
At the dark touch of the dimpled metal pail.
The pail got pulled up quickly spilling water
To the banana which squealed with green joy.
The thorny fence wound its way in the moonlight
Quietly disappearing in the hillock without trace.
thomas gabriel Dec 2011
My window has no seat, why would it? I wish it did.
There is just a glossy magnolia ledge, barely wide enough to
cater a slender bottom. Upon the ledge books and candles
rest, illuminating the murk outside. Directly opposite orchard
trees recede as I welcome autumn with a zealous smirk.
For now faintly visible between their visceral arms are the
all-seeing hillocks that in winter will dominate my view.

An impartial observer once stated they were mere freckles
on the landscapes recumbent spine, but to me their sight alone
is vertiginous. On balmy April days I would surmount them,
a personal expedition, up there where I’m the valleys curator, wearing
pristine white gloves I meticulously unravel the terrain: an ancient
manuscript, the vellum inked with meandering streams, occasional farms,
cursive hamlets and little else - a land of sobriety and dearth.

In November though there is a permanent mist and its source
inexplicable. Does it simply effervesce from the precipitous tors about?
Is it the villager’s enshrined collective sigh? No it is something
more. Sitting atop the villages head it’s the beloved satin bonnet you
wore religiously as a child. Wholly impractical for this season
its gossamer fabric offers little solace or insulation to those below
as its pleated extremities elope with the moss-brown hinterland.

Fervently stoking their hearths the villagers broaden the
ethereal cloth with a smoke not acrid but satisfying and nourishing:
with a terrifically edible, hardwood flavour. From my hillock
vantage, the sanguine stone of the manorial chimneys is all that
penetrates the film; casually they release torrents of smoke like
ivory doves that weft patterns instinctively into the sky’s pallid damask.






©*Thomas Gabriel
In Randy Pausch’s last lecture there is space
Left briefly to be occupied en bloc-
The space that will exist, lacking, always,
In substance like quarry in a hillock.


You imagine a quarry filled with dark space
Stand on the rim of the hole that exists
In presence of time and absence of space.
Follow the last lecture to clear its mists.


You don’t get into his circle really
Of an inspiring cancer death suffering
The circle of dark humour surreally
But as a tangent on its outer ring.


Stand on the rim and into the dark lean
Strain  eyes to see own reflection keen.
thankful that
the promised storm
did not arrive
umbrellas were collapsed
used as walking sticks
or were discarded
as unwelcome rain
and clouds of grey
drifted apologetically
stood in expectant awe
we were rapturous
as blue skies stretched
from hillock to tor
to witness a cowboy
dressed in white
the hero-in-waiting
with a sunset
      to ride towards
his happily-ever-after
a pastoral beauty
in flowering green
inseparable thus far
tradition be ******
now adorned with
a bonded eternity
on their fingers
to match that
which is long-rooted
in their hearts
For MW and LF
thomas gabriel Jan 2012
A coercive throat siphons the sky: delineating.
Men of Normandy, your dulcet words still flow
On aching gusts around these hillock ramparts.
Autumns tapestry fell with Harold, listless it
Furnishes the margin of an otherwise bleak-boughed
Wood. An obstinate robin: the failing furnaces closing
Ember, pursues the regressive winter light among the
Limbs of a grand oak, laden with iron cloud, low
And heavy. The thicket is sparse yet astir, two narrow
Eyes, eight square, inky pupils squat below the
Russet brow of a thrice augmented cottage: histories
White-washed witness, bearing pale stone arms and a
Jaunty red-bricked cap.




©*Thomas Gabriel
PK Wakefield Aug 2010
A.

afore the blush of placid cheeks is A
proffered crop of luscious fancies
limpid groves of silken corpses (mingle
deftly apathetic death) maligned posies
stinking of bloodless roses; their amorphous skin
blotting dusty shelves pages tumble
briefly sleeping verses profess loving tongues
rasping effigies unlike the clamour truly divine
milk of feminine ambrosia

grotesque the statued poses, a love writ tawny
embers litter blossoms strongly and indolent
they sparingly divided, ample thighs crossed,
leak no pleasure (but taunting accurate plush
). so to luna breathe in the excellent pools of
lipless fantasies piled in ardent devotion about
roots deeply sensual aphorisms. and metastasize a
plaguing remedy breeding steadily in residence
my cracking synaptic core. every thought enamored
to her cause

2.

a symposium of muscle more perfect never did
reside in flesh as well so as this splinter static
in repose sighing hues unsightly, a rainbow of burning
sin blisters the empty air between our pumping
artifices;  CHAOS: a tumble of dry nothing spits
from an oral sanctum in ownership of I and numbly
splitting vocal cracks i dare pray to evoke your
crass symptom of beauty, in every hillock it doth lash
your frame, to reside on me its angles.

cHEW the gristle of my fatty words, if be the flavor
to the liking of your buds may i lay into your
frame the vestige of mine will and blossom about your pearl, hid
in denim armor, my mouth in every effort of its loyalty
to the sanctuary of thy splendid yoke. and yoked to thy
the chain of my hips. weaving dainty clouds of "yes"
from the soft cavern of your prim voice?

*

Froth, the sea, my lady in waves of festering verbs
a shore, mine, they do land in manifolds of colour
loving every cut of these sharp enunciations; some claret,
i do well from the clefts. cells reticent of the screams brewing
in their nuclei, it's an ideal clove shod in scents somnambulant.
a territory of my libations to your flexing presence,
may always be you by the side of i

but waits the coldest sleep and the heaps of soil
generous on our boxes; so shall i make to you an offer
of my life. in hope, thou shalt accept its filigree and
decree it upon your soul as have i so we may be
in eternal blessed sickness of our amorous lace
bands fingers circling, do denote the promise of
my hands.


                 TO THEE. TO THY. me
Elizabeth Hynes Feb 2015
With bodice wound around her girth
And petticoats all a sway
The lady rode past me on the road
In the full flung rays of day

She tossed instruments to the ground
Trumpets, thermometers, gyroscopes,
Then drove her vehicle onwards
Her gloved hands at the wheel *****.

This with lighter load she went
Up a glacial hillock
Up and up and up she went
Bringing only an inlaid clock

Into the sky and above the land
The fantastical vehicle drove
A sharp laugh rang all around
And from this world she wove.
Alice R-P Jun 2015
Through the obscure woodland,
Under the path shown by starry sky,
Over the hillock of misery,
Finally standing on the mountaintop high above.
Staying there forever
Is impossible,
And without the rough ascent
Unreachable,
Tumbling back down
Is inescapable,
Being ready for it, though,
Is sensible,
And not remaining down there defeated,
Is reasonable.
Perig3e Jan 2011
Hear the hounds
I among them,
hillock,
brook,
hedge.
You've out foxed us,
but I live in hope
to get you yet!
All rights reserved by the author
My eyes are tasting flavor my hands are roaming around
Your beauty has spread on the land my love is to surround
You my beloved from all sides to understand to get astound
After this magical experience I am no where on the ground

My sweetheart let me embrace you with all strength, power
Let us be together on every hillock mountain and every tower
Drizzling rain of passion will kiss you and come like a shower
Your petals open in jubilation like that of a pink rose flower

I am yours and you are mine in all paths of life to just travel
Let me take you drop by drop like wine from the full bottle
I love you I love you like a chaste and pure good sweet angel
I worship you like a deity and my love you are like temple

Col Muhammad Khalid Khan
Copyright 2016 Golden Glow
Bill murray Jul 2015
As a measly minstrel
On the hillock of California
From the time of thirteen
Until now
I'm still ornery
As grandmammy still trys to keep me *******.
Mike Essig Jul 2015
You've read many books,
think your homework done,
consider yourself
well-informed.

And then you stand
on the hillock
at Wounded Knee
or the spot
at Fort Robinson
where Crazy Horse
was murdered
or the ravine
at Sand Creek

and you smell blood,
leather, horses, sweat, earth

smoldering around you

and suddenly you know
what you didn't know:

history is more than words.

  ~mce
bulletcookie May 2016
Don your jaunty hat boy
sing a merry song of chase
"Love abides, or love abides not"
Through hillock and forest greens
legs on strings pulled puppet
this and that way and back

a lilting voice and nettles' *****
flowers' color impressions
etch into retinal rhythm tick
delight running rampant rouge
when lost in streaming gardens
summer's youthful roose et ruse

-cec
The earth might know whether the fire
Beneath the hillock as a pyre
Was there and kept a-smouldering
Whatever burnt it with fiery sting.

From morning did he slowly, oh!
Acute and heavy stones below
Clasp with his own holy wrath,
A power ne one had ne now hath.

Though he’s been slumb’ring innocently
Since hundred years ago, sharply,
As I had heard from my ancestors,
Got furious by some evil stars.

It was a foggy day of autumn,
None could be seen at the bottom,
Nor high above a bird to fly,
Nor that hill, then calm and high.

When the pale sun reached the top,
Of earthly dome of clouds did rob
His grandeur boldly, the rain began
To curse the man with wicked plan.

Till then no one conjectured what
God had stored for their hapless lot,
But dreamt bygone months when they
Were carefree as a child and gay.

Once the sun was lost in the west,
Some eerie sounds from that hill-crest
Began to frighten children, and their
Unhappy parents uttered a prayer.

One wondered if it was a rumbling
Of the clouds, about to be tumbling
Once again as heavier rain
Upon grey mountains and verdant plain.

Another heard the rustling leaves,
As summer’s cool wind gently heaves.
But no such things were their outside,
Then must’ve in high note an infant cried.

That voice, as night seemed deep and darker,
Bit by bit, from grave to graver
Became, and did from the hill emerge.
All cravens shrieked, they shrieked, “O dirge!”


All at once in mightiest blast,
Liquid fire did up the crust
Gush out, flash out from the earth,
As if he gathered an endless mirth.

Then down that splendent stone did flow
With million captive crumbles, lo!
The brooklet virile made its way
Through forsaken woods and clay.

Hearth! A hearth of our whole world
That dormant knoll was like; he hurled
The hallowed fire, which God alone
Could gift mankind, with new adorn.

What rapture did the hill derive
Unburd’ning himself of newer life!
And what unwavering faith had he
In earth on whose lap his child would be!
Àŧùl May 2
My word is good, it's also true,
I promise to you all my life,
For you will be my wife,
Touch me & you'll see,
How I turn to gold soon,
You'll be my intense magic,
Our families will be our glue.

When the time is ripe,
For me & even you,
It will be alright,
Because you will be my wife,
To indulge in romance,
Engage in this dance,
To create new life.

Don't worry dear, I won't stifle you,
You I won't send in a swoon,
I know you can achieve,
The greater glory.
That will be the day,
For us to unite as one body,
Come dancing to me, my dear lady.

Now, don't procrastinate much,
I'm yours and you're mine too,
And both of us are alike each,
Both me & you were let down,
By the ones we took to be ours,
But we don't need such friends,
Oh, such fake faces around us.

I know that me you'll not disappoint,
You I'll never let feel disheartened,
Babe, I will be patient with you,
And I will let my poems now,
Trust me & you'll see the peak,
Not of any other mountain now,
But of the friendly hillock of love.

You must trust me in this skydive,
I'll take care of you when you need,
When it's time, your dough I'll knead,
Feel my deep love as you dared to jump,
You're the most beautiful of them all,
Now feel confident about yourself,
You're cautious and that's good.

Just don't hold back fearing me,
I'll be gentle and kind with you,
And I expect you to be receptive,
Also, you be ready for new love,
Come, let's look after this dove,
Be receptive to my love, don't fear,
Be intimate when I pull you near.
My HP Poem #1966
©Atul Kaushal
Sumit Ganguly Dec 2016
Everything is set in mathematical accuracy,
a river flows humming the tune of waves,
the hillock smiles in variegated greens,
blue sky looks down, breeze caresses gently,
and the riverside pub is a picturesque relief.
In this vacant scenario,
an artist feels the presence of lively nature,
draws a lass with hay and twigs walking briskly
rhythm of nature radiates to her body,
she lives as a lively nature within a frame.

23rd Dec. 2016
I have no idea how it got this far,
I was just walking along,minding my own,
don't even have a car, but suddenly
the penny dropped and like a stone
I sank,quite frankly,
I no longer give a **** about Sunday and
the magnificent plan or
the son of man and his part in it,
I want to rip it all up and just ****** bin it.

However,

I am a part of the play he has written,the sod
of a Jesus bug has bitten me and although
not quite smitten with it,
I'll do my bit to perfect it,while he stands on the hillside and quietly
inspects it,.

There's a canteen here,
not much of a menu but a fabulous venue at the side of the hillock,
rock salmon and bread that's all we are fed and we're five thousand at least,not a feast fit for a King but
we're just the players and we'll eat anything.

So the fact still remains along with the aches and the pains,the trials,tribulations, that we are all part time actors in this movie that is backed by the hand of some producer,producing rabbits from hats and all that is just child's play but it's a God's way and when the penny drops for you,
you'll produce rabbits too,
we are one and the same,
mirrors
in the mirror image game
some cracked
what's lacked is a background,some sound?
weeping and gnashing of teeth,someone smashing the tablets of stone?
Is Moses at home?

Get on or off,within or without it we're still just a bit of the picture.
nivek Jul 2015
Cows across the road
like to stand on a small hillock
and stare at the scenery

They seem fascinated
watching their fellows
from a different perspective
The wind was but a fleeting rustle,
Tampering with her straightened dress,
She stood in peace atop a hillock
And let go of all she had repressed,
I watched as the breeze found her face,
So soft and pale, so calm and fair,
It lovingly turned her cheeks to ash,
The rest went piece by piece in air,
Like the residual cackling
Of a yet burned log
In a fireplace glowing
To ward the fog,
Her mind found freedom
While I witnessed loss,
Where she found completion,
My eyes did gloss,
I wept like a child in mourning
O'er some sweet dreams and wake,
Yet the idea seemed so alluring
That I wished the wind me take.
So as I walked up the hillside,
And saw her dress on the ground,
I wished for that same feeling,
To be ever one with the shroud,
I took myself to calling,
Quietly in hopes to hear,
A response in turn to me,
So that I may this world clear.
I stood alone for so long,
I had forgotten why I remained,
But a smile found me before too long,
And on the wind, with her, I remain.

— The End —