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Ooolywoo Oct 2016
I LOVE MYSELF
With all my flaws
In my Beautifulness,
In my mistakes,
In my weakness,
In my darkness.
I love myself, because I am worth it.
I am a high power person who can move mountains with my love, thoughts and dreams
I am good, kind, funny, full of life and love, contagious with my explosive energy
Some things may be equally essential but nothing is more important than loving oneself
And at this moment the love I have for myself goes above and beyond.
It could reach the end of the universe if I just unwrap it
I love me in my inane, craziest, sanest, beautiful twisted, darkest and funniest way
I love me in a way that no one does
I love me in my fullest woes
I am everything that I can and will be
I am frightfully proud of my flaws and proudly wearing them as no one is perfect
This is the start of a new journey to me
The journey of love and self acceptance
The journey to fully embrace and value my own self
I allow myself to fall in my stupidest and biggest way, just to get back up and catch my breath again
Failure will not stop me but make me stronger
I am fully seeing me and smiling at my imperfected and distorted reflection
Hugging myself so tightly, refusing to let go
The more I am spending time with me,
The more and more my love grows
Is it bad for my health ? I do not think so.
It’s true, I am better, happier, more free, powerful, at peace
The sun is shining on me
I don’t need no help to be beautiful, ‘cause I’ve got me
I’ve got that uncontainable light from within me
I am smoldering a treasure, sharing laughter, joy and sadness with myself
I have learnt the phases of myself
So distant from that little insecure girl I used to know
As I allow her opinions to matter
I have accepted her difference
Her different kind of beauty, I have learned to love
This feeling of wholeness, self acceptance, comfort and love, is liberating
I wrap myself around my contorted and beautiful else to form a ME
As I am, Raw and Real
Sandman Jul 2015
You have one chance to live your life to the fullest.
Maybe you'll live again one day.
But after you die, you'll never be you, the you you are right now.
So live your life to the fullest.
Do the things you've always wanted to do.
Because you never know you might die tomorrow.
So live every day like its your last day.
Enjoy the sound of silence outside on a cushioned swing.
Swinging back and fourth. Back and fourth. Back and fourth. Pop a **** huckleberry into your mouth. Savor the burst of sweetness that it yields.
Let the sun soak into your skin like taking an enjoyable bath. Enjoy the weather. Smell the nectar in the flower trees above you. Take a moment to look around you and to see the small little things around you. Take a moment to look at the birds and the butterflies. To see a crane- fly skid on  thin water puddles one inch deep. This is peace. This is not distress. You have one chance to live your life to the fullest.
Maybe you'll live again one day.
But you'll never be you, the you you are right now.
So live your life to the fullest.
Do the things you've always wanted to do.
Because you never know you might die tomorrow.
So live every day like its your last day.
Alyssa Underwood Jul 2017
As the redeemed of Jesus Christ, if we are ever to find true refreshment in our desert wanderings, it will be as we choose to dwell in God’s presence and in the newness of His daily mercies through faith. Our trials tend to force us, like pushy but invaluable friends, to learn hands-on what it is to live in the grace of the moment.

We live in the grace of the moment by continually recognizing both the immense need and the immense blessing of each moment (by developing a conscious and habitual attitude that says, “I am so desperately needy AND I am so abundantly blessed.”) and by relying on the Holy Spirit to teach us exactly how to reconcile the two. This happens as we first learn to live in the reality of the eternal, for it's an ever-present awareness of eternity that liberates us to receive every present moment with thankfulness and live it to the fullest, without setting up false expectations for it or worrying about the next.

When we are convinced that our life is hidden with Christ and He alone is the Prize, that this world is not our home and we are simply on assignment here, and that our pain and failures are only temporary but, with His redemption, the beauty and wisdom to be gained from them are eternal, we are set free from living in the regret of yesterday or in the fear of tomorrow. We can instead live in the blessing of the right now which fully meets the need of the right now because both need and blessing are gifts from the Father to get us ready for eternity and to meet our Bridegroom face to face. We have need of nothing but Him and His grace, and His fullness dwells in us.

The life lived in the grace of the moment is the life absolutely surrendered to the reality of God’s wisdom, God’s character and God’s sovereignty over it, for in entrusting ourselves to those, we acknowledge that He has a set and planned purpose for our lives, that it is good, and that He is powerful enough to carry it to completion. His wisdom assures us that He has always had in mind, down to the smallest details, exactly what He is doing with us; His character, that His heart is ever faithful toward us; and His sovereignty, that His directing arm cannot be shaken or thwarted. They reveal to us explicitly that He loves us with all of His mind and heart and strength, and in that knowledge we find perfect rest. As beloved children we know that we will be taken care of without having to know how it will happen or what it will look like.

In our helplessness we can simply look up to Him, reach out for Him and cry to Him in humility and thanksgiving, for our God cannot resist eyes and arms and hearts doing that. He always picks up and holds close to Himself those who long for Him. We may think that what we most desire are answers and perfectly successful plans and reasonable control over our lives, but what our souls crave is comfort and intimacy and love, and we can have those the instant we fully surrender to His embrace. He may sometimes hide His face from our “Why?”s but never from our “Hold me!” cries.

If we mistakenly suppose this life to be about this life, we will miss the present grace for fretting over and fighting for all the blessings we don’t have or fearing that those we do will be lost, until we find that they have become an unbearable millstone around our necks. If we pin our hope on anything in this temporary world it will be no stronger than that—a mere pin, easily pulled out and easily broken when life weighs too heavily upon it.

Enduring hope can only be based on God’s absolute promises given to us in His Word, not on our own expectations or wishes or impressions of how things ought to be. Enduring hope lets go of everything that can be lost to take hold of everything that cannot, and in doing so is actually able to squeeze the sweetest nectar out of those released and perishable blessings so that even their losses, though painful, do not leave a bitter aftertaste. For it’s often in the loss of a thing that its worth to us becomes most precious, and by letting it go with grace we can best savor its purest delights.

Realizing that the pain runs so deep only because the beauty ran so deep and that without it having once touched us we wouldn’t now know the emptiness of its loss, our grief will eventually turn to thankfulness that it ever touched us at all, and we will be left awed by the mystery of its haunting. There's a peculiar kind of beauty that can only be experienced with the innate knowledge that the moment is fleeting, and the most intense beauty can only be seen in the presence of both light and shadows.

The ability to enjoy our tangible blessings is surely heightened by the conviction that they are not ours to possess, by the acceptance that their loss is inevitable, and by the understanding that they were never meant to satisfy. For the enjoyment, then, will be absent the tainting dread, the taking for granted, and the twisted expectations which so easily and often mar our earthly pleasures. We will relish what we’ve been given today but recognize it may very well be gone tomorrow, and even in that uncertainty we will find a contented peace, for in every loss there lurks a hidden blessing, and all that really matters can never be lost to us. It is just as important to be a good steward of our losses as it is of our more obvious blessings, for the beauty that comes from nobly and graciously accepting loss far exceeds any tangible beauty that can be taken.

Knowing that we belong to another time and place and that this one is only meant to lead us there, like the charming towns one passes through on the way to a better destination, we will take in the sights with wonder and delight but keep traveling on toward our true home. For these sights, though tantalizing, are like mere slivers of light from a crack under the door compared to the glory to be found in God’s Presence. But when received as personal gifts of His grace, they become to us a stage precisely and delicately set by a Lover to attract the attention of His beloved, to show off His greatness and show forth His beauty to win her heart, and our hearts indeed are won.

To live in the grace of the moment is to keep looking to Jesus—to Jesus’ feet to lay our burdens down, to Jesus’ arms to be held securely, to Jesus’ hands to receive all we need, and to Jesus’ face to know our only sure hope and hearts’ true desire.


#Lord Jesus, merciful and all-sufficient One, in every need, small or great, tangible or intangible, give me the discernment to discover Your extravagant gifts of grace, the wisdom to receive them, the eagerness to open them and the passion to cherish them well. Give me eyes to see and a heart to fully enjoy with gratitude each blessing You have prepared for me today, for this very moment, and may I thrill to Your every advance of love.#
~~~

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory."
~ Colossians 3:1-4

"Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For He chose us in Him before the creation of the world to be holy and blameless in His sight. In love He predestined us for adoption to sonship through Jesus Christ, in accordance with His pleasure and will— to the praise of His glorious grace, which He has freely given us in the One He loves. In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us with all wisdom and understanding..."
~ Ephesians 1:3-8

"His divine power has given us everything we need for life and godliness through our knowledge of Him who called us by his own glory and goodness."
~ 2 Peter 1:3

"So then, just as you received Christ Jesus as Lord, continue to live your lives in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness."
~ Colossians 2:6-7

"Because of the LORD’s great love we are not consumed,
    for His compassions never fail.
They are new every morning;
    great is Your faithfulness.
I say to myself, 'The LORD is my portion;
    therefore I will wait for Him.'
The LORD is good to those whose hope is in Him,
    to the one who seeks Him;
it is good to wait quietly
    for the salvation of the LORD."
~ Lamentations 3:22-26

"Find rest, O my soul, in God alone;
    my hope comes from Him."
~ Psalm 62:5

"But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
~ 2 Corinthians 12:9-10

"I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."
~ Romans 8:18

"Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess."
~ Hebrews 3:1
Nikunj Dec 2012
out from school we came to jmc,
to become what our parents wanted us to be.
with NC we enjoyed harrapan and vedic civilization,
Ashima mam taught us Transition ( paleo to noelithic).
writing 10 sides answer seemed IMPOSSIBLE,
15/25 only left us numb.
coming for hindi at 8:30 was really irritating,
mam's msg of cancelling the class was even m
ore *******.
Tues and wed 8:30 were scolding days,
since frustated JS splited her anger on us.( though i like her lot)
om sai ram and gandhi was KN's department,
though antique, she was another inspiration.
enjoyed Montage for the first time,
Chronicle was the accomplishment for the lifetime.
first year ended so rapidly,
90%ees were satisfied with 60s.
then we met the iron lady of our department (chaddha mam)
she asked questions after every second point.
RS Sharma got replaced by sultans of delhi and Satish Chandra,
every notebook had words like sufi, bhakti and Iqta.
transition frm feudalism to capitalism muddled our heads,
Dobb and Sweezy never left us till the end.( remember jha's ******* :P)
enjoyed boston tea party and civil war in States,
though never understood out of khiljis and tuglaqs- who is great?
****** taught us stress, depression and suicide,
we almost got killed by Bronte's Wuthering Heights!
Orcha trip was another milestone,
Khajurao sculptures turned all of us on :P
pool party with "tinku jiya" was superfun,
each one of us made good connections.
Second year also got over and we entered in our own little world- T9.
everything was new to us,
future tension always bothered us!
Journey to China and Japan with Chakko was great,
though we never grew intellectually and understood decline of Shogunate.
Gazala mam introduced us to napoleon and bismarc,
became our friend. guide and mentor.
Chadda mam took us to royal court of mughals and rajputs,
but Iqta and jagir still confuses us!
Sleeping time came with menon's class,
18th cent and 1857 always bored us. (though i admit she is a great scholar)
we stopped studying and started enjoying life to the fullest,
since history taught us no matter what Peasant is the one who will be suppressed!
Montage 2012 rocked,
DJ Aqeel's ferrari left us in shock!
Postponing and preponing the classes was 3rd year's trait,
petty fights over it were always great.
Since first year we all wanted this day to come,
to wear saree and have FUN.
BUT....
the Farewell day has passed :(
From now onwards... NO cancelling or preponing classes, no prof to scold us, no NSS hours to complete, no deadlines of tuts, no canteen's samosas and macroni, no diwali mela, no Montage and Chronicle, no Ashok bhaiya, no ******* and commenting and last but not the least NO HISTORY HONS 3rd YEARS (2009-2012)
No one realised how these beautiful 3 years passed away.our eyes are wet but heart is content.
just wanted to tell everyone that i will miss you all. though i may have not interacted much with everyone, but I wish you all the very best for your future...

So superseniors,
leave all grudges behind and enjoy the last week of your college life at JMC to the fullest
Umi  Feb 2018
The Nightsky
Umi Feb 2018
The nightsky is alike a mighty mansion of the stars which then
twinkle in elegance, beauty and transience until the dawn outshines them in a graceful manner.
As the night turns away from the sun and from her light, danger
in our imagination could await, from the corners of our very mind.
Yet the stars make up a soft blanket, a cover of the calmest of light,
which could bring peace to a soul which is performing a rampage.
All the constilations, all the names and forms which reveal themselves, are but a heavenly spectra for those who are nocturnal.
Or for those, whom have meet the cruel fate to be allergic to the natural, straight forward, warming and blissful sunlight.
There is no soul with no protector, in the nightsky such would be
a bright,piercing star, standing proud,manifest its location is over you
Holding many wonders, the beauty of the night comes with shooting stars, which at times shortly sweep over the heaven before fading.
Wishes are made upon, hope fills their hearts, for a better future
or a fulfilment of their desires, tangled up within the depth of mind.
Night becomes bright once the moon shines, in its fullest posture.
Becomes dark once the rainclouds drive near, calling in thunder.
But most importantly, it is a time of rest, from all this earth beholds


~ Umi
Prathipa Nair  May 2016
NEHA
Prathipa Nair May 2016
Kerala, with its blessed beauty of nature, long and silver-haired with colorful clips of fishes and a black mountain cap, standing in a green curly dress full of colorful butterflies and glowing flowers on it, mesmerizing eyes with calm and peaceful nature gifts us a pleasant world.

             In 1975, a new creation of God, his loving child came to this world. I cried as every child does but at the next moment I laughed because I have been born into God’s own country, The Paradise. Thanks to the Almighty for bringing me to this wonderful heaven. Oops! I forgot one special person. Slowly I turn towards that smiling face, the one who is holding me in her hands, my sweet Mother.

            Hi, I am Neha, the blessed child born into a loving and caring family. Our house too was not less than a paradise in a beautiful village which was full of greenery. It was a joint family with grandfather, grandmother, great grandmother, uncles, and aunts and especially with a dozen of cousins! After three years, being blessed with a younger sister.

          I was a shy and reserved character for strangers in the outer world but I was open with my family just because of the serenity they made me feel by giving the freedom to express my feelings and wishes. My childhood days gave me the most memorable and golden moments in my life. It was such great fun! In those days we used to play a lot of outdoor games, going for movies with our granny, fighting with brothers, walking on walls, sitting near the pond and chatting till our granny came running with a bamboo stick, competing with the cuckoo and making it angry and making fun of boys! My cousins and I never missed the regional movies on Doordharshan. I was passionate about listening to music on AIR, writing it down, memorizing it and singing along with the singer. When my mother finds me missing, she comes searching for me without a second thought to catch me red-handed with a radio.

         Then came the tape recorder which made it easier for me to listen to my favorite songs when I wish and record my own sweet voice... (giggling) Actually I love doing intoxicating things and have fun which I shouldn’t being doing! Isn’t it funny? But my grannies were too strict that I had to control all my mischievous behavior and be a very good girl. Got confused? Ha! Ha! There were about four grannies. There was always a unity in our family. I never had the feeling of being without a brother of my own as my cousins who were brothers always made me feel more like their own sister.

        One more thing about me friends, I am a great devotee of Lord Krishna, whom I believe is always with me as a friend, lover and well-wisher. Oh my God! I revealed the secret about my love and lover! Imagining Him as a lover, playing with Him, dancing with Him, enjoying happiness to the fullest with Him was my great dream. Please don’t shake with laughter but I really wish that to happen, a blessing to see the original form with His flute, the sky-blue colored Krishna and experience the love and lust transforming myself to Radha, making it a spiritual affair.

My father, who was a great artist, used to draw Krishna’s pictures especially for me, knowing my crazy love for Him.

            I did my schooling well as a normal child and scored average marks happily!

I felt that I was the luckiest person in this world. (smiling)

            Mmmm. Now it’s time for college. I got admission for BA English Literature, my favorite subject, my passion and one of my dreams.

            One of my cousins (sister) and I joined the college. We were in great excitement and were sure about having great fun because when we both were together, there was no doubt of pleasure and entertainment. Even though I was not so modern I was stylish and became a queen in everyone’s eyes!  We had a great time in college with our friends. There were boyfriends too.

One of our friends, a best friend, Nikhil was so special, caring and loving, always doing something exciting to make me fall hard into laughter.

         Hey! One more secret: I used to feel that I am playing with Krishna as a friend (Remember my wish?  ...LOL)

         Nikhil and I used to fight a lot on different topics but when it’s all over and we got tired, we were back together with more affection and fondness for each other. He was a very comfortable friend with whom I could share any of my feelings and viewpoints straight from the heart.

I was moving forward to the fourth month of my college, September, when the buds of beautiful flower forget-me-not blossom smiled at us.

       In this beautiful month, comes Onam, the day that welcomes the great King, Mahabali to Kerala. It was a month of celebration for me. A pookkalam would be drawn, decorated with different colorful flowers in front of each house till the day of Onam for ten days, which I really enjoyed during the festival.

       Knowing my wish to do this, permitting me to make pookkalam for those ten days.

      I got up early in the morning wandering everywhere to collect flowers from our house and of course our neighbor’s house (giggling).

       After making my art with flowers and admiring myself, I gave a pat on my back mentally as if I have won the first prize for pookkalam. The most interesting thing is, my cute great Grandmother joined me with a no tooth smile (imagine)

I enjoyed my holidays with my family in new clothes and Onam sadhya with my favorite Ada pradhaman ( payasam) ….yummy !!

       During those days there were only landline and it was strictly prohibited for us. Permitted to make only important calls if necessary and only girls could ring us, not boys (how sad, isn’t it?)


                        No mails! No Facebook! No Whatsapp!

      Still it was a great time because we were able to feel moment of celebrations, relationships and perceive the worth of feelings of our dear and near ones. Almost everyone was free of mental and emotional strain in our time. The only reason was many of them were able to solve the complications and pressure of their lives through direct communication, a joint family, a joint society. There was always a lot of helping hands.

         Children enjoyed each others company as they met daily by playing outdoor games, going to school by cycles, walking together and sharing their daily class sessions, their mischievous acts and how were they punished together by their teachers. They even shared their family issues and there was no need of counseling for children at that time.


         I was back to college after the Onam holidays and celebrations. You might be thinking why I didn’t mention about missing my friends and college.

Actually they were in my thoughts but I am the kind of person whose policy is to “Live in the Present” and not spoil the present happiness of oneself and others.


       I am sharing one more secret! I missed a special person among them. Guess who?

You were right! It’s none other than Nikhil, my Krishna.

       Reached college in my caravan, BSA SLR (my cycle) with my cousin sister. All our friends came running towards us and we contributed our love and affection for each other.

I lost my father when I was in college but my uncle never gave me a chance to mourn the loss and stood with me as a pillar filling absence of my father. I always believed that Krishna was with me in all my ups and downs in different forms to support me.

After my father’s death, I decided to take life in a methodical way with my credence in Krishna to overcome the trammels coming on my way.

I accomplished my graduation and joined for post-graduation. You might be wondering why I am not mentioning anything about Nikhil….hmmm….I read your mind….

The truth was that I was totally lost after the death of my father and my full concentration was to complete my graduation well.

        Hey! But his full support made me more ardent and to gain more will-power to face all ups and downs.

        Nikhil completed his B.com and then joined to do CA. As his father got transferred his family relocated to another state. That was a big shock for me but I consoled my mind and heart, requesting them not to make me weak.

Accomplished my post-graduation, did my Teachers Training and I am an English teacher now! Surprised? But happy for me, right?

       One thing friends, till now I have faith and belief in my Krishna.

I know what is going on in your mind. Did Nikhil and I communicate with each other after his father’s transfer? Did we meet again?

After leaving the city, we were in touch for few months till he flew to America.

Slowly I too stopped communicating with him and engaged myself in daily matters and family duties and took care of my mother and sister.

      All my cousins, one by one completed their academics, some got married and settled in their family life. But there was always a get together once in a month. Now my mother wanted me to get married and settled.

      Many alliances came and I was ready to shake my head like a goat to the one which my elders chose for me.

Ha! Ha! Just kidding…. They know what is good and bad for me. Actually that is what I believe.

Hmmm…. Anyway I made one promise to myself that if I give birth to a baby boy, I would surely name him “Nikhil”.

Now I am a wife and a mother of a one and a half-year old boy.

Excuse me, did you ask me something?

Oh! My son’s name?

One second please …. My baby is crying…

Nikhil…….

Please change the baby's diaper !
A short story of a girl who lived in Kerala in 80s and 90s.  Hope you all will enjoy it :-) Sorry, if it's too long.. Please take time and have patience to read it.. Read when you are completely free and mood off :-)
Live this life to the fullest not worldly fullest
Live to aid others, live to love others as well.
Do not give up in this life, but allow the Holy Spirit.
To lead you through life, stand firm and trust God.
Live life overcome all the obstacles before you here.
For through the Holy Spirit you have the power needed.
To do great things through Christ our Savior God.
For we are Spiritual Super-heroes through Christ Jesus.
For we were not put here to fight the super villains'.
But to love them into repentances for love is our superpower.
Live your life to the fullest
Enjoy yourself immensely
As time passes on
Moments become only a memory
Pick yourself upward
Move to the shining light
Reach towards the zenith
And make your world bright
Cory Ellis Jun 2013
Hey guys. This isn't truly a poem but a paper I wrote for English class. I wanted to share this view with people and this is the only vehicle I knew to use. So here it is. I hope you enjoy it.
-------------------------------------------------------------­--------------------------------------------------


The amplifiers were turned up to ten. The young and fresh crowd looked at us with anticipation.

What were they waiting for? As the music began I noticed the subtle movements and growing tension in

the crowd. Men shook their heads and we shook ours in a violent duet between the crowd and

performer. Women and men flailed their limbs as they awaited the ******. We knew when it was

coming; they did not. When we decided to let it all go I witnessed something crazy! There was a brief

pause in the music and when it began again we kicked it into overdrive. We shook our heads with a

more frantic pace. We jumped about like madmen. The crowd erupted; it became its own entity. You

could feel the heat and power of this new creature. We were locked in a violent psychic-sphere of

crazed young teens and when the ****** was over there seemed to be a sense of relief and happiness

in the crowd. Had my after school hobby become a healing agent, even if only temporary, in society?

This papers purpose is an attempt at piecing together the phenomena of catharsis by merging

philosophy, psychology, history and spirituality.



First, to understand the psychology of catharsis we must think back to the roots of this behavior. Since

human life has existed we’ve formed crowds for various reasons. The first reason held the sole purpose

of protection. Tribes of people, men as hunters and women as gatherers, teamed up for the benefit of

human survival. Erich Fromm says that “the meaning of life is not to be found in its fullest unfolding but

in social service and social duties; that the development, freedom, and happiness of the individual is

subordinate or even irrelevant in comparison to the welfare of the state.”(Fromm, 1947, page 51) This

states that a crowd is actually very necessary to the function of human life. The second reason crowds

gathered was in form of revel, shamanistic healing and worship of deities (Ehrenreich, 30). Men and

woman would often enter trances, speak in tongues and become involved in a collective ecstasy while in

worship of their God. In later years, politics, entertainment and rebellion or protest was a main factor in

the gathering of people (Ehrenreich, 102). People gathered at Festivals that were in the midst of being

suppressed and would dance in mockery of their Kings or leaders.



What exactly is catharsis? Catharsis is a purging of emotional tension brought out in a crowd through

the viewing of a tragedy or tragic play. In the article “The Power of Catharsis” Kearny says the following

More specifically he (Aristotle) defined

the function of catharsis as 'purgation of pity and fear'. This comes

about, he explains, whenever the dramatic imitation of certain actions

arouses pity and fear in order to provide an outlet for pity and fear.

The recounting of experience through the formal medium of plot,

fiction or spectacle permits us to repeat the past forward so to speak.

And this very act of creative repetition allows for a certain kind of

pleasure or release. In the play of narrative re-creation we are invited

to revisit our lives — through the actions and personas of others — so

as to live them otherwise. We discover a way to give a future to

the past. (Kearny 1)

I figure that, even though he states that it is a purgation of pity and fear, it could also be involved with

many other suppressed emotions. Take my introduction for example. These kids were not releasing

pity and fear, they were releasing their angst! They were releasing their desire for competition.

They were making up for the violent feelings of agression they felt in their body that had been

suppressed by society for so long! They were revolting! Could catharsis also be used to purge other

emotions as well such as ****** suppression or communicative issues?





How would one come about actually attempting this catharsis that I speak of? We need to first look at

some ways in which people have controlled crowds in the past and realize that crowds form by

themselves but often look for leadership due to what Nietzche called that “herd mentality.”

In the article “Seducing the Crowd” by Urs Staheli it mentions that repetition is a key factor in beginning

to control the crowd. (Staheli, 69) This means that through repetition you can get the crowd to side with

your beliefs. The crowd could begin to think about what your suggesting and potentially be swayed by

the other people that are now following your ideas. It could also be repetition of body movements as

well. What better vehicle is there to sway a crowd than music? It’s repetitive in instrumental and lyrical

form!



Another way to “******” a crowd is to act like a madman! Specifically how I stumbled upon this in

the first phenomena place.

The leader himself is possessed and hypnotized by the ideas

and visions he holds, obsessed to such an extent that he cannot rationally exercise

control over the crowd. Instead, he devotes himself to fascinating the

crowd by more ecstatic means.8 He often resembles a madman but fascinates

by the mere power of his determination. What distinguishes the leader from

the rest of the crowd is his will alone, not any particular intellectual capacity

or a superior morality. (Staheli, 68)

The theory is that through mythological story telling or acting tragically and in a spectacle, we can

actually release negative emotions and potentially even heal neuroses or psychic ailments. Later in the

article he goes on to say that a shaman was actually documented to have cured a woman with a blocked

birth canal and in labor by telling her a story about a warrior trying to exit a cave that had monsters on

the outside trying to get in.

The function of a shaman is to heal his tribe. He uses drugs or plants to change his state of mind and

then by going over to the other side of reality he invokes spirits that help to heal.

In the séance, the shaman led. A sensuous panic, deliberately evoked through drugs, chants,

dancing, hurls the shaman into trance. Changed voice; convulsive movement. He acts like a

madman. These professional hysterics, chosen precisely for their psychotic leaning, were once

esteemed. They mediated between man and spirit world. Their mental travels formed the crux

of the religious life of the tribe. (Morrison 1967 pg. 71)

This shows an ecstatic crowd dancing and chanting while one man acts out a tragic spectacle. Through

this spectacle the shaman acts like a madman. This causes wild emotions within the crowd and allows it

to release their built up and suppressed emotions. Also, the dance and chants bring them to a feeling of

unity and oneness!



One may not believe in the spiritual shaman because of their own beliefs about God and religion. Some

may not believe in the other world that parallels our own.  It is a skeptical concept without a doubt and

there are probably many people who disagree with the legitimacy of the shaman. Is there a way that we

could think of the phenomena in a psychological sense rather than strictly spiritual? The answer lies in

Carl Jung’s theory of the unconscious mind and dream therapy as well as in Nietzche’s philosophy on art

and aesthetics.  



Carl Jung believed that there is a conscious mind and an unconscious mind. The conscious mind is the

everyday mind that occurs in waking life. It is rational and helps us survive. The unconscious mind can

be found in dreams or whenever you experience a déjà vu (Jung 1964 21).  He also believed that through

the study of dreams you could heal certain aspects of your psyche that have been altered by neuroses.

Symbols and archetypes make up dreams and the unconscious, and often you will find that archetypes

appear in the form  of people. Jung believes that through living in society that men and women have lost

touch with their feminine or masculine characteristics depending on their gender. Dreams can help us

get back into union with these lost roles through connecting us with our anima(female) or animus

(male) through symbols in our dreams or unconscious minds. Jung wrote that when society was

formed people took on roles and caused a dissociation in their psyche and caused a duality rather

than a unity when they suppressed one side of their mind.  He mentioned that at all times the

unconscious mind is connecting us on a psychic level.



How does this tie into shamans and catharsis? It seems like something completely different all together

right? My theory is that the shaman or crowd leader brings forth a forgotten union of the masculine and

feminine forces in the universe. Nietzche believed that there are two polar forces that are natural in this

world and in art. These forces are given the names of deities in his book “The Birth of Tragedy.”

The first is the Apollonian force that is masculine. This force in art governs form and dreams. The

Apollonian artist directly takes ideas from his dreams and brings them to life whether it is in form

sculpture or poetry. Apollo appears through an oracle often in tragedy or in visions of the waking life.

The second force is the Dionysian which is feminine. This force governs intoxication, revel and ecstasy.

Dionysian artists are improvisers and dancers and are usually tragic figures. Nietzche believed there are

three different types of artists: Apollonian, Dionysian and the fusion of both (Nietzche 1872 14). This

latter artist is what I believe the shaman is.



Through connecting these polarizing forces he fixes the psychic neuroses in his own mind. He becomes

a unified artist, or a magician of duality. The shaman, as stated above, takes drugs to intoxicate himself.

Often the drug of choice is wine or alcohol though it could be hallucinogenic drugs as well. This tied with

repetitive revel is the Dionysian side of the spectrum and also helps draw the crowd’s attention through

spectacle and repetition. Everybody is ecstatic and experiencing the collective vibrations of the crowd.

Through his intoxication he is able to go into the unconscious mind and produce dream symbols in

reality! The crowd follows the leader into this unconscious mind and brings back forgotten wisdom of

mythology and archetypes. This is the Apollonian side of the spectrum because it deals with the

unconscious mind and dream images. It also could be this “other world” that traditional shamans speak

of. Now the psychic duality is merged and a tie is formed between the masculine and feminine forces of

nature! People feel at one with themselves and the crowd and the societal suppression is vanished

briefly. All the neuroses caused by the suppression fades away in the ecstatic revel. This is the appeal of

the rock concert. Notice how many leading figures of rock bands have androgynous features and

shamanistic nature. This is because they have fixed the psychic neuroses in their own mind and become

at peace with the masculine and feminine duality of their psyche.



Stumbling upon this phenomena in my rebellious youth was very eye opening. Ever since I have been  

very excited about this theory and I’ve been trying to piece it together. It seems to be coming along

further and further in my study of this. What exactly this ancient wisdom is; I don’t entirely know. I

do know that I have witnessed this in reality and the subject is interesting and fascinating. My theory

still has a lot of work before it is completed but I think that within this article I’ve given a decent

amount of history about the topic as well as my own thoughts. Whether this phenomena is true or

not, we can leave that up to the psychologists and philosophers to decide, though I think many may

agree. Either way, catharsis surely does exist and it is a fun way of entertainment as well as a

therapeutic option for many stressed out individuals out there
1

When lilacs last in the door-yard bloom’d,
And the great star early droop’d in the western sky in the night,
I mourn’d—and yet shall mourn with ever-returning spring.

O ever-returning spring! trinity sure to me you bring;
Lilac blooming perennial, and drooping star in the west,
And thought of him I love.

2

O powerful, western, fallen star!
O shades of night! O moody, tearful night!
O great star disappear’d! O the black murk that hides the star!
O cruel hands that hold me powerless! O helpless soul of me!
O harsh surrounding cloud, that will not free my soul!

3

In the door-yard fronting an old farm-house, near the white-wash’d palings,
Stands the lilac bush, tall-growing, with heart-shaped leaves of rich green,
With many a pointed blossom, rising, delicate, with the perfume strong I love,
With every leaf a miracle……and from this bush in the door-yard,
With delicate-color’d blossoms, and heart-shaped leaves of rich green,
A sprig, with its flower, I break.

4

In the swamp, in secluded recesses,
A shy and hidden bird is warbling a song.

Solitary, the thrush,
The hermit, withdrawn to himself, avoiding the settlements,
Sings by himself a song.

Song of the bleeding throat!
Death’s outlet song of life—(for well, dear brother, I know
If thou wast not gifted to sing, thou would’st surely die.)

5

Over the breast of the spring, the land, amid cities,
Amid lanes, and through old woods, (where lately the violets peep’d from the ground, spotting the gray debris;)
Amid the grass in the fields each side of the lanes—passing the endless grass;
Passing the yellow-spear’d wheat, every grain from its shroud in the dark-brown fields uprising;
Passing the apple-tree blows of white and pink in the orchards;
Carrying a corpse to where it shall rest in the grave,
Night and day journeys a coffin.

6

Coffin that passes through lanes and streets,
Through day and night, with the great cloud darkening the land,
With the pomp of the inloop’d flags, with the cities draped in black,
With the show of the States themselves, as of crape-veil’d women, standing,
With processions long and winding, and the flambeaus of the night,
With the countless torches lit—with the silent sea of faces, and the unbared heads,
With the waiting depot, the arriving coffin, and the sombre faces,
With dirges through the night, with the thousand voices rising strong and solemn;
With all the mournful voices of the dirges, pour’d around the coffin,
The dim-lit churches and the shuddering organs—Where amid these you journey,
With the tolling, tolling bells’ perpetual clang;
Here! coffin that slowly passes,
I give you my sprig of lilac.

7

(Nor for you, for one, alone;
Blossoms and branches green to coffins all I bring:
For fresh as the morning—thus would I carol a song for you, O sane and sacred death.

All over bouquets of roses,
O death! I cover you over with roses and early lilies;
But mostly and now the lilac that blooms the first,
Copious, I break, I break the sprigs from the bushes;
With loaded arms I come, pouring for you,
For you, and the coffins all of you, O death.)

8

O western orb, sailing the heaven!
Now I know what you must have meant, as a month since we walk’d,
As we walk’d up and down in the dark blue so mystic,
As we walk’d in silence the transparent shadowy night,
As I saw you had something to tell, as you bent to me night after night,
As you droop’d from the sky low down, as if to my side, (while the other stars all look’d on;)
As we wander’d together the solemn night, (for something, I know not what, kept me from sleep;)
As the night advanced, and I saw on the rim of the west, ere you went, how full you were of woe;
As I stood on the rising ground in the breeze, in the cold transparent night,
As I watch’d where you pass’d and was lost in the netherward black of the night,
As my soul, in its trouble, dissatisfied, sank, as where you, sad orb,
Concluded, dropt in the night, and was gone.

9

Sing on, there in the swamp!
O singer bashful and tender! I hear your notes—I hear your call;
I hear—I come presently—I understand you;
But a moment I linger—for the lustrous star has detain’d me;
The star, my departing comrade, holds and detains me.

10

O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be, for the grave of him I love?

Sea-winds, blown from east and west,
Blown from the eastern sea, and blown from the western sea, till there on the prairies meeting:
These, and with these, and the breath of my chant,
I perfume the grave of him I love.

11

O what shall I hang on the chamber walls?
And what shall the pictures be that I hang on the walls,
To adorn the burial-house of him I love?

Pictures of growing spring, and farms, and homes,
With the Fourth-month eve at sundown, and the gray smoke lucid and bright,
With floods of the yellow gold of the gorgeous, indolent, sinking sun, burning, expanding the air;
With the fresh sweet herbage under foot, and the pale green leaves of the trees prolific;
In the distance the flowing glaze, the breast of the river, with a wind-dapple here and there;
With ranging hills on the banks, with many a line against the sky, and shadows;
And the city at hand, with dwellings so dense, and stacks of chimneys,
And all the scenes of life, and the workshops, and the workmen homeward returning.

12

Lo! body and soul! this land!
Mighty Manhattan, with spires, and the sparkling and hurrying tides, and the ships;
The varied and ample land—the South and the North in the light—Ohio’s shores, and flashing Missouri,
And ever the far-spreading prairies, cover’d with grass and corn.

Lo! the most excellent sun, so calm and haughty;
The violet and purple morn, with just-felt breezes;
The gentle, soft-born, measureless light;
The miracle, spreading, bathing all—the fulfill’d noon;
The coming eve, delicious—the welcome night, and the stars,
Over my cities shining all, enveloping man and land.

13

Sing on! sing on, you gray-brown bird!
Sing from the swamps, the recesses—pour your chant from the bushes;
Limitless out of the dusk, out of the cedars and pines.

Sing on, dearest brother—warble your reedy song;
Loud human song, with voice of uttermost woe.

O liquid, and free, and tender!
O wild and loose to my soul! O wondrous singer!
You only I hear……yet the star holds me, (but will soon depart;)
Yet the lilac, with mastering odor, holds me.

14

Now while I sat in the day, and look’d forth,
In the close of the day, with its light, and the fields of spring, and the farmer preparing his crops,
In the large unconscious scenery of my land, with its lakes and forests,
In the heavenly aerial beauty, (after the perturb’d winds, and the storms;)
Under the arching heavens of the afternoon swift passing, and the voices of children and women,
The many-moving sea-tides,—and I saw the ships how they sail’d,
And the summer approaching with richness, and the fields all busy with labor,
And the infinite separate houses, how they all went on, each with its meals and minutia of daily usages;
And the streets, how their throbbings throbb’d, and the cities pent—lo! then and there,
Falling upon them all, and among them all, enveloping me with the rest,
Appear’d the cloud, appear’d the long black trail;
And I knew Death, its thought, and the sacred knowledge of death.

15

Then with the knowledge of death as walking one side of me,
And the thought of death close-walking the other side of me,
And I in the middle, as with companions, and as holding the hands of companions,
I fled forth to the hiding receiving night, that talks not,
Down to the shores of the water, the path by the swamp in the dimness,
To the solemn shadowy cedars, and ghostly pines so still.

And the singer so shy to the rest receiv’d me;
The gray-brown bird I know, receiv’d us comrades three;
And he sang what seem’d the carol of death, and a verse for him I love.

From deep secluded recesses,
From the fragrant cedars, and the ghostly pines so still,
Came the carol of the bird.

And the charm of the carol rapt me,
As I held, as if by their hands, my comrades in the night;
And the voice of my spirit tallied the song of the bird.

DEATH CAROL.

16

Come, lovely and soothing Death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner or later, delicate Death.

Prais’d be the fathomless universe,
For life and joy, and for objects and knowledge curious;
And for love, sweet love—But praise! praise! praise!
For the sure-enwinding arms of cool-enfolding Death.

Dark Mother, always gliding near, with soft feet,
Have none chanted for thee a chant of fullest welcome?

Then I chant it for thee—I glorify thee above all;
I bring thee a song that when thou must indeed come, come unfalteringly.

Approach, strong Deliveress!
When it is so—when thou hast taken them, I joyously sing the dead,
Lost in the loving, floating ocean of thee,
Laved in the flood of thy bliss, O Death.

From me to thee glad serenades,
Dances for thee I propose, saluting thee—adornments and feastings for thee;
And the sights of the open landscape, and the high-spread sky, are fitting,
And life and the fields, and the huge and thoughtful night.

The night, in silence, under many a star;
The ocean shore, and the husky whispering wave, whose voice I know;
And the soul turning to thee, O vast and well-veil’d Death,
And the body gratefully nestling close to thee.

Over the tree-tops I float thee a song!
Over the rising and sinking waves—over the myriad fields, and the prairies wide;
Over the dense-pack’d cities all, and the teeming wharves and ways,
I float this carol with joy, with joy to thee, O Death!

17

To the tally of my soul,
Loud and strong kept up the gray-brown bird,
With pure, deliberate notes, spreading, filling the night.

Loud in the pines and cedars dim,
Clear in the freshness moist, and the swamp-perfume;
And I with my comrades there in the night.

While my sight that was bound in my eyes unclosed,
As to long panoramas of visions.

18

I saw askant the armies;
And I saw, as in noiseless dreams, hundreds of battle-flags;
Borne through the smoke of the battles, and pierc’d with missiles, I saw them,
And carried hither and yon through the smoke, and torn and ******;
And at last but a few shreds left on the staffs, (and all in silence,)
And the staffs all splinter’d and broken.

I saw battle-corpses, myriads of them,
And the white skeletons of young men—I saw them;
I saw the debris and debris of all the dead soldiers of the war;
But I saw they were not as was thought;
They themselves were fully at rest—they suffer’d not;
The living remain’d and suffer’d—the mother suffer’d,
And the wife and the child, and the musing comrade suffer’d,
And the armies that remain’d suffer’d.

19

Passing the visions, passing the night;
Passing, unloosing the hold of my comrades’ hands;
Passing the song of the hermit bird, and the tallying song of my soul,
(Victorious song, death’s outlet song, yet varying, ever-altering song,
As low and wailing, yet clear the notes, rising and falling, flooding the night,
Sadly sinking and fainting, as warning and warning, and yet again bursting with joy,
Covering the earth, and filling the spread of the heaven,
As that powerful psalm in the night I heard from recesses,)
Passing, I leave thee, lilac with heart-shaped leaves;
I leave thee there in the door-yard, blooming, returning with spring,
I cease from my song for thee;
From my gaze on thee in the west, fronting the west, communing with thee,
O comrade lustrous, with silver face in the night.

20

Yet each I keep, and all, retrievements out of the night;
The song, the wondrous chant of the gray-brown bird,
And the tallying chant, the echo arous’d in my soul,
With the lustrous and drooping star, with the countenance full of woe,
With the lilac tall, and its blossoms of mastering odor;
With the holders holding my hand, nearing the call of the bird,
Comrades mine, and I in the midst, and their memory ever I keep—for the dead I loved so well;
For the sweetest, wisest soul of all my days and lands…and this for his dear sake;
Lilac and star and bird, twined with the chant of my soul,
There in the fragrant pines, and the cedars dusk and dim.
and here we'll have a magnificent view
off a moon in fullest array
in the vastness of the open skies
its luminous silver face
shall stream with torrential beams
throughout the night
it will sail over the black sea sky
on a voyage
of majesty
such a grand display
this lunar show
astounding the eyes
with its mystical glow
the stars shall dance
dance all night
in accord with the brimming
moonlight
wonder
shall dwell in the celestial plains
as the moon
on this night
shall regally rein

— The End —