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V. TO APHRODITE (293 lines)

(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the
Cyprian, who stirs up sweet passion in the gods and subdues the
tribes of mortal men and birds that fly in air and all the many
creatures that the dry land rears, and all the sea: all these
love the deeds of rich-crowned Cytherea.

(ll. 7-32) Yet there are three hearts that she cannot bend nor
yet ensnare.  First is the daughter of Zeus who holds the aegis,
bright-eyed Athene; for she has no pleasure in the deeds of
golden Aphrodite, but delights in wars and in the work of Ares,
in strifes and battles and in preparing famous crafts.  She first
taught earthly craftsmen to make chariots of war and cars
variously wrought with bronze, and she, too, teaches tender
maidens in the house and puts knowledge of goodly arts in each
one's mind.  Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery
and the slaying of wild beasts in the mountains, the lyre also
and dancing and thrilling cries and shady woods and the cities of
upright men.  Nor yet does the pure maiden Hestia love
Aphrodite's works.  She was the first-born child of wily Cronos
and youngest too (24), by will of Zeus who holds the aegis, -- a
queenly maid whom both Poseidon and Apollo sought to wed.  But
she was wholly unwilling, nay, stubbornly refused; and touching
the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled,
that she would be a maiden all her days.  So Zeus the Father gave
her an high honour instead of marriage, and she has her place in
the midst of the house and has the richest portion.  In all the
temples of the gods she has a share of honour, and among all
mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the
hearts.  But of all others there is nothing among the blessed
gods or among mortal men that has escaped Aphrodite.  Even the
heart of Zeus, who delights in thunder, is led astray by her;
though he is greatest of all and has the lot of highest majesty,
she beguiles even his wise heart whensoever she pleases, and
mates him with mortal women, unknown to Hera, his sister and his
wife, the grandest far in beauty among the deathless goddesses --
most glorious is she whom wily Cronos with her mother Rhea did
beget: and Zeus, whose wisdom is everlasting, made her his chaste
and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to
be joined in love with a mortal man, to the end that, very soon,
not even she should be innocent of a mortal's love; lest
laughter-loving Aphrodite should one day softly smile and say
mockingly among all the gods that she had joined the gods in love
with mortal women who bare sons of death to the deathless gods,
and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises
who was tending cattle at that time among the steep hills of
many-fountained Ida, and in shape was like the immortal gods.
Therefore, when laughter-loving Aphrodite saw him, she loved him,
and terribly desire seized her in her heart.  She went to Cyprus,
to Paphos, where her precinct is and fragrant altar, and passed
into her sweet-smelling temple.  There she went in and put to the
glittering doors, and there the Graces bathed her with heavenly
oil such as blooms upon the bodies of the eternal gods -- oil
divinely sweet, which she had by her, filled with fragrance.  And
laughter-loving Aphrodite put on all her rich clothes, and when
she had decked herself with gold, she left sweet-smelling Cyprus
and went in haste towards Troy, swiftly travelling high up among
the clouds.  So she came to many-fountained Ida, the mother of
wild creatures and went straight to the homestead across the
mountains.  After her came grey wolves, fawning on her, and grim-
eyed lions, and bears, and fleet leopards, ravenous for deer: and
she was glad in heart to see them, and put desire in their
*******, so that they all mated, two together, about the shadowy
coombes.

(ll. 75-88) (25) But she herself came to the neat-built shelters,
and him she found left quite alone in the homestead -- the hero
Anchises who was comely as the gods.  All the others were
following the herds over the grassy pastures, and he, left quite
alone in the homestead, was roaming hither and thither and
playing thrillingly upon the lyre.  And Aphrodite, the daughter
of Zeus stood before him, being like a pure maiden in height and
mien, that he should not be frightened when he took heed of her
with his eyes.  Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments.  For she
was clad in a robe out-shining the brightness of fire, a splendid
robe of gold, enriched with all manner of needlework, which
shimmered like the moon over her tender *******, a marvel to see.

Also she wore twisted brooches and shining earrings in the form
of flowers; and round her soft throat were lovely necklaces.

(ll. 91-105) And Anchises was seized with love, and said to her:
'Hail, lady, whoever of the blessed ones you are that are come to
this house, whether Artemis, or Leto, or golden Aphrodite, or
high-born Themis, or bright-eyed Athene.  Or, maybe, you are one
of the Graces come hither, who bear the gods company and are
called immortal, or else one of those who inhabit this lovely
mountain and the springs of rivers and grassy meads.  I will make
you an altar upon a high peak in a far seen place, and will
sacrifice rich offerings to you at all seasons.  And do you feel
kindly towards me and grant that I may become a man very eminent
among the Trojans, and give me strong offspring for the time to
come.  As for my own self, let me live long and happily, seeing
the light of the sun, and come to the threshold of old age, a man
prosperous among the people.'

(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered
him: 'Anchises, most glorious of all men born on earth, know that
I am no goddess: why do you liken me to the deathless ones?  Nay,
I am but a mortal, and a woman was the mother that bare me.
Otreus of famous name is my father, if so be you have heard of
him, and he reigns over all Phrygia rich in fortresses.  But I
know your speech well beside my own, for a Trojan nurse brought
me up at home: she took me from my dear mother and reared me
thenceforth when I was a little child.  So comes it, then, that I
well know you tongue also.  And now the Slayer of Argus with the
golden wand has caught me up from the dance of huntress Artemis,
her with the golden arrows.  For there were many of us, nymphs
and marriageable (26) maidens, playing together; and an
innumerable company encircled us: from these the Slayer of Argus
with the golden wand rapt me away.  He carried me over many
fields of mortal men and over much land untilled and unpossessed,
where savage wild-beasts roam through shady coombes, until I
thought never again to touch the life-giving earth with my feet.
And he said that I should be called the wedded wife of Anchises,
and should bear you goodly children.  But when he had told and
advised me, he, the strong Slayer of Argos, went back to the
families of the deathless gods, while I am now come to you: for
unbending necessity is upon me.  But I beseech you by Zeus and by
your noble parents -- for no base folk could get such a son as
you -- take me now, stainless and unproved in love, and show me
to your father and careful mother and to your brothers sprung
from the same stock.  I shall be no ill-liking daughter for them,
but a likely.  Moreover, send a messenger quickly to the swift-
horsed Phrygians, to tell my father and my sorrowing mother; and
they will send you gold in plenty and woven stuffs, many splendid
gifts; take these as bride-piece.  So do, and then prepare the
sweet marriage that is honourable in the eyes of men and
deathless gods.'

(ll. 143-144) When she had so spoken, the goddess put sweet
desire in his heart.  And Anchises was seized with love, so that
he opened his mouth and said:

(ll. 145-154) 'If you are a mortal and a woman was the mother who
bare you, and Otreus of famous name is your father as you say,
and if you are come here by the will of Hermes the immortal
Guide, and are to be called my wife always, then neither god nor
mortal man shall here restrain me till I have lain with you in
love right now; no, not even if far-shooting Apollo himself
should launch grievous shafts from his silver bow.  Willingly
would I go down into the house of Hades, O lady, beautiful as the
goddesses, once I had gone up to your bed.'

(ll. 155-167) So speaking, he caught her by the hand.  And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears
and deep-roaring lions which he himself had slain in the high
mountains.  And when they had gone up upon the well-fitted bed,
first Anchises took off her bright jewelry of pins and twisted
brooches and earrings and necklaces, and loosed her girdle and
stripped off her bright garments and laid them down upon a
silver-studded seat.  Then by the will of the gods and destiny he
lay with her, a mortal man with an immortal goddess, not clearly
knowing what he did.

(ll. 168-176) But at the time when the herdsmen driver their oxen
and hardy sheep back to the fold from the flowery pastures, even
then Aphrodite poured soft sleep upon Anchises, but herself put
on her rich raiment.  And when the bright goddess had fully
clothed herself, she stood by the couch, and her head reached to
the well-hewn roof-tree; from her cheeks shone unearthly beauty
such as belongs to rich-crowned Cytherea.  Then she aroused him
from sleep and opened her mouth and said:

(ll. 177-179) 'Up, son of Dardanus! -- why sleep you so heavily?
-- and consider whether I look as I did when first you saw me
with your eyes.'

(ll. 180-184) So she spake.  And he awoke in a moment and obeyed
her.  But when he saw the neck and lovely eyes of Aphrodite, he
was afraid and turned his eyes aside another way, hiding his
comely face with his cloak.  Then he uttered winged words and
entreated her:

(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I
knew that you were divine; but you did not tell me truly.  Yet by
Zeus who holds the aegis I beseech you, leave me not to lead a
palsied life among men, but have pity on me; for he who lies with
a deathless goddess is no hale man afterwards.'

(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not
too fearful in your heart.  You need fear no harm from me nor
from the other blessed ones, for you are dear to the gods: and
you shall have a dear son who shall reign among the Trojans, and
children's children after him, springing up continually.  His
name shall be Aeneas (27), because I felt awful grief in that I
laid me in the bed of mortal man: yet are those of your race
always the most like to gods of all mortal men in beauty and in
stature (28).

(ll. 202-217) 'Verily wise Zeus carried off golden-haired
Ganymedes because of his beauty, to be amongst the Deathless Ones
and pour drink for the gods in the house of Zeus -- a wonder to
see -- honoured by all the immortals as he draws the red nectar
from the golden bowl.  But grief that could not be soothed filled
the heart of Tros; for he knew not whither the heaven-sent
whirlwind had caught up his dear son, so that he mourned him
always, unceasingly, until Zeus pitied him and gave him high-
stepping horses such as carry the immortals as recompense for his
son.  These he gave him as a gift.  And at the command of Zeus,
the Guide, the slayer of Argus, told him all, and how his son
would be deathless and unageing, even as the gods.  So when Tros
heard these tidings from Zeus, he no longer kept mourning but
rejoiced in his heart and rode joyfully with his storm-footed
horses.

(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who
was of your race and like the deathless gods.  And she went to
ask the dark-clouded Son of Cronos that he should be deathless
and live eternally; and Zeus bowed his head to her prayer and
fulfilled her desire.  Too simply was queenly Eos: she thought
not in her heart to ask youth for him and to strip him of the
slough of deadly age.  So while he enjoyed the sweet flower of
life he lived rapturously with golden-throned Eos, the early-
born, by the streams of Ocean, at the ends of the earth; but when
the first grey hairs began to ripple from his comely head and
noble chin, queenly Eos kept away from his bed, though she
cherished him in her house and nourished him with food and
ambrosia and gave him rich clothing.  But when loathsome old age
pressed full upon him, and he could not move nor lift his limbs,
this seemed to her in her heart the best counsel: she laid him in
a room and put to the shining doors.  There he babbles endlessly,
and no more has strength at all, such as once he had in his
supple limbs.

(ll. 239-246) 'I would not have you be deathless among the
deathless gods and live continually after such sort.  Yet if you
could live on such as now you are in look and in form, and be
called my husband, sorrow would not then enfold my careful heart.

But, as it is, harsh (29) old age will soon enshroud you --
ruthless age which stands someday at the side of every man,
deadly, wearying, dreaded even by the gods.

(ll. 247-290) 'And now because of you I shall have great shame
among the deathless gods henceforth, continually.  For until now
they feared my jibes and the wiles by which, or soon or late, I
mated all the immortals with mortal women, making them all
subject to my will.  But now my mouth shall no more have this
power among the gods; for very great has been my madness, my
miserable and dreadful madness, and I went astray out of my mind
who have gotten a child beneath my girdle, mating with a mortal
man.  As for the child, as soon as he sees the light of the sun,
the deep-breasted mountain Nymphs who inhabit this great and holy
mountain shall bring him up.  They rank neither with mortals nor
with immortals: long indeed do they live, eating heavenly food
and treading the lovely dance among the immortals, and with them
the Sileni and the sharp-eyed Slayer of Argus mate in the depths
of pleasant caves; but at their birth pines or high-topped oaks
spring up with them upon the fruitful earth, beautiful,
flourishing trees, towering high upon the lofty mountains (and
men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand,
first those lovely trees wither where they stand, and the bark
shrivels away about them, and the twigs fall down, and at last
the life of the Nymph and of the tree leave the light of the sun
together.  These Nymphs shall keep my son with them and rear him,
and as soon as he is come to lovely boyhood, the goddesses will
bring him here to you and show you your child.  But, that I may
tell you all that I have in mind, I will come here again towards
the fifth year and bring you my son.  So soon as ever you have
seen him -- a scion to delight the eyes -- you will rejoice in
beholding him; for he shall be most godlike: then bring him at
once to windy Ilion.  And if any mortal man ask you who got your
dear son beneath her girdle, remember to tell him as I bid you:
say he is the offspring of one of the flower-like Nymphs who
inhabit this forest-clad hill.  But if you tell all and foolishly
boast that you lay with ric
Awake! arise! the hour is late!
Angels are knocking at thy door!
They are in haste and cannot wait,
And once departed come no more.

Awake! arise! the athlete’s arm
Loses its strength by too much rest;
The fallow land, the untilled farm
Produces only weeds at best.
And Ulysses answered, “King Alcinous, it is a good thing to hear a
bard with such a divine voice as this man has. There is nothing better
or more delightful than when a whole people make merry together,
with the guests sitting orderly to listen, while the table is loaded
with bread and meats, and the cup-bearer draws wine and fills his
cup for every man. This is indeed as fair a sight as a man can see.
Now, however, since you are inclined to ask the story of my sorrows,
and rekindle my own sad memories in respect of them, I do not know how
to begin, nor yet how to continue and conclude my tale, for the hand
of heaven has been laid heavily upon me.
  “Firstly, then, I will tell you my name that you too may know it,
and one day, if I outlive this time of sorrow, may become my there
guests though I live so far away from all of you. I am Ulysses son
of Laertes, reknowned among mankind for all manner of subtlety, so
that my fame ascends to heaven. I live in Ithaca, where there is a
high mountain called Neritum, covered with forests; and not far from
it there is a group of islands very near to one another—Dulichium,
Same, and the wooded island of Zacynthus. It lies squat on the
horizon, all highest up in the sea towards the sunset, while the
others lie away from it towards dawn. It is a rugged island, but it
breeds brave men, and my eyes know none that they better love to
look upon. The goddess Calypso kept me with her in her cave, and
wanted me to marry her, as did also the cunning Aeaean goddess
Circe; but they could neither of them persuade me, for there is
nothing dearer to a man than his own country and his parents, and
however splendid a home he may have in a foreign country, if it be far
from father or mother, he does not care about it. Now, however, I will
tell you of the many hazardous adventures which by Jove’s will I met
with on my return from Troy.
  “When I had set sail thence the wind took me first to Ismarus, which
is the city of the Cicons. There I sacked the town and put the
people to the sword. We took their wives and also much *****, which we
divided equitably amongst us, so that none might have reason to
complain. I then said that we had better make off at once, but my
men very foolishly would not obey me, so they stayed there drinking
much wine and killing great numbers of sheep and oxen on the sea
shore. Meanwhile the Cicons cried out for help to other Cicons who
lived inland. These were more in number, and stronger, and they were
more skilled in the art of war, for they could fight, either from
chariots or on foot as the occasion served; in the morning, therefore,
they came as thick as leaves and bloom in summer, and the hand of
heaven was against us, so that we were hard pressed. They set the
battle in array near the ships, and the hosts aimed their
bronze-shod spears at one another. So long as the day waxed and it was
still morning, we held our own against them, though they were more
in number than we; but as the sun went down, towards the time when men
loose their oxen, the Cicons got the better of us, and we lost half
a dozen men from every ship we had; so we got away with those that
were left.
  “Thence we sailed onward with sorrow in our hearts, but glad to have
escaped death though we had lost our comrades, nor did we leave till
we had thrice invoked each one of the poor fellows who had perished by
the hands of the Cicons. Then Jove raised the North wind against us
till it blew a hurricane, so that land and sky were hidden in thick
clouds, and night sprang forth out of the heavens. We let the ships
run before the gale, but the force of the wind tore our sails to
tatters, so we took them down for fear of shipwreck, and rowed our
hardest towards the land. There we lay two days and two nights
suffering much alike from toil and distress of mind, but on the
morning of the third day we again raised our masts, set sail, and took
our places, letting the wind and steersmen direct our ship. I should
have got home at that time unharmed had not the North wind and the
currents been against me as I was doubling Cape Malea, and set me
off my course hard by the island of Cythera.
  “I was driven thence by foul winds for a space of nine days upon the
sea, but on the tenth day we reached the land of the Lotus-eater,
who live on a food that comes from a kind of flower. Here we landed to
take in fresh water, and our crews got their mid-day meal on the shore
near the ships. When they had eaten and drunk I sent two of my company
to see what manner of men the people of the place might be, and they
had a third man under them. They started at once, and went about among
the Lotus-eaters, who did them no hurt, but gave them to eat of the
lotus, which was so delicious that those who ate of it left off caring
about home, and did not even want to go back and say what had happened
to them, but were for staying and munching lotus with the
Lotus-eater without thinking further of their return; nevertheless,
though they wept bitterly I forced them back to the ships and made
them fast under the benches. Then I told the rest to go on board at
once, lest any of them should taste of the lotus and leave off wanting
to get home, so they took their places and smote the grey sea with
their oars.
  “We sailed hence, always in much distress, till we came to the
land of the lawless and inhuman Cyclopes. Now the Cyclopes neither
plant nor plough, but trust in providence, and live on such wheat,
barley, and grapes as grow wild without any kind of tillage, and their
wild grapes yield them wine as the sun and the rain may grow them.
They have no laws nor assemblies of the people, but live in caves on
the tops of high mountains; each is lord and master in his family, and
they take no account of their neighbours.
  “Now off their harbour there lies a wooded and fertile island not
quite close to the land of the Cyclopes, but still not far. It is
overrun with wild goats, that breed there in great numbers and are
never disturbed by foot of man; for sportsmen—who as a rule will
suffer so much hardship in forest or among mountain precipices—do not
go there, nor yet again is it ever ploughed or fed down, but it lies a
wilderness untilled and unsown from year to year, and has no living
thing upon it but only goats. For the Cyclopes have no ships, nor
yet shipwrights who could make ships for them; they cannot therefore
go from city to city, or sail over the sea to one another’s country as
people who have ships can do; if they had had these they would have
colonized the island, for it is a very good one, and would yield
everything in due season. There are meadows that in some places come
right down to the sea shore, well watered and full of luscious
grass; grapes would do there excellently; there is level land for
ploughing, and it would always yield heavily at harvest time, for
the soil is deep. There is a good harbour where no cables are
wanted, nor yet anchors, nor need a ship be moored, but all one has to
do is to beach one’s vessel and stay there till the wind becomes
fair for putting out to sea again. At the head of the harbour there is
a spring of clear water coming out of a cave, and there are poplars
growing all round it.
  “Here we entered, but so dark was the night that some god must
have brought us in, for there was nothing whatever to be seen. A thick
mist hung all round our ships; the moon was hidden behind a mass of
clouds so that no one could have seen the island if he had looked
for it, nor were there any breakers to tell us we were close in
shore before we found ourselves upon the land itself; when, however,
we had beached the ships, we took down the sails, went ashore and
camped upon the beach till daybreak.
  “When the child of morning, rosy-fingered Dawn, appeared, we admired
the island and wandered all over it, while the nymphs Jove’s daughters
roused the wild goats that we might get some meat for our dinner. On
this we fetched our spears and bows and arrows from the ships, and
dividing ourselves into three bands began to shoot the goats. Heaven
sent us excellent sport; I had twelve ships with me, and each ship got
nine goats, while my own ship had ten; thus through the livelong day
to the going down of the sun we ate and drank our fill,—and we had
plenty of wine left, for each one of us had taken many jars full
when we sacked the city of the Cicons, and this had not yet run out.
While we were feasting we kept turning our eyes towards the land of
the Cyclopes, which was hard by, and saw the smoke of their stubble
fires. We could almost fancy we heard their voices and the bleating of
their sheep and goats, but when the sun went down and it came on dark,
we camped down upon the beach, and next morning I called a council.
  “‘Stay here, my brave fellows,’ said I, ‘all the rest of you,
while I go with my ship and exploit these people myself: I want to see
if they are uncivilized savages, or a hospitable and humane race.’
  “I went on board, bidding my men to do so also and loose the
hawsers; so they took their places and smote the grey sea with their
oars. When we got to the land, which was not far, there, on the face
of a cliff near the sea, we saw a great cave overhung with laurels. It
was a station for a great many sheep and goats, and outside there
was a large yard, with a high wall round it made of stones built
into the ground and of trees both pine and oak. This was the abode
of a huge monster who was then away from home shepherding his
flocks. He would have nothing to do with other people, but led the
life of an outlaw. He was a horrid creature, not like a human being at
all, but resembling rather some crag that stands out boldly against
the sky on the top of a high mountain.
  “I told my men to draw the ship ashore, and stay where they were,
all but the twelve best among them, who were to go along with
myself. I also took a goatskin of sweet black wine which had been
given me by Maron, Apollo son of Euanthes, who was priest of Apollo
the patron god of Ismarus, and lived within the wooded precincts of
the temple. When we were sacking the city we respected him, and spared
his life, as also his wife and child; so he made me some presents of
great value—seven talents of fine gold, and a bowl of silver, with
twelve jars of sweet wine, unblended, and of the most exquisite
flavour. Not a man nor maid in the house knew about it, but only
himself, his wife, and one housekeeper: when he drank it he mixed
twenty parts of water to one of wine, and yet the fragrance from the
mixing-bowl was so exquisite that it was impossible to refrain from
drinking. I filled a large skin with this wine, and took a wallet full
of provisions with me, for my mind misgave me that I might have to
deal with some savage who would be of great strength, and would
respect neither right nor law.
  “We soon reached his cave, but he was out shepherding, so we went
inside and took stock of all that we could see. His cheese-racks
were loaded with cheeses, and he had more lambs and kids than his pens
could hold. They were kept in separate flocks; first there were the
hoggets, then the oldest of the younger lambs and lastly the very
young ones all kept apart from one another; as for his dairy, all
the vessels, bowls, and milk pails into which he milked, were swimming
with whey. When they saw all this, my men begged me to let them
first steal some cheeses, and make off with them to the ship; they
would then return, drive down the lambs and kids, put them on board
and sail away with them. It would have been indeed better if we had
done so but I would not listen to them, for I wanted to see the
owner himself, in the hope that he might give me a present. When,
however, we saw him my poor men found him ill to deal with.
  “We lit a fire, offered some of the cheeses in sacrifice, ate others
of them, and then sat waiting till the Cyclops should come in with his
sheep. When he came, he brought in with him a huge load of dry
firewood to light the fire for his supper, and this he flung with such
a noise on to the floor of his cave that we hid ourselves for fear
at the far end of the cavern. Meanwhile he drove all the ewes
inside, as well as the she-goats that he was going to milk, leaving
the males, both rams and he-goats, outside in the yards. Then he
rolled a huge stone to the mouth of the cave—so huge that two and
twenty strong four-wheeled waggons would not be enough to draw it from
its place against the doorway. When he had so done he sat down and
milked his ewes and goats, all in due course, and then let each of
them have her own young. He curdled half the milk and set it aside
in wicker strainers, but the other half he poured into bowls that he
might drink it for his supper. When he had got through with all his
work, he lit the fire, and then caught sight of us, whereon he said:
  “‘Strangers, who are you? Where do sail from? Are you traders, or do
you sail the as rovers, with your hands against every man, and every
man’s hand against you?’
  “We were frightened out of our senses by his loud voice and
monstrous form, but I managed to say, ‘We are Achaeans on our way home
from Troy, but by the will of Jove, and stress of weather, we have
been driven far out of our course. We are the people of Agamemnon, son
of Atreus, who has won infinite renown throughout the whole world,
by sacking so great a city and killing so many people. We therefore
humbly pray you to show us some hospitality, and otherwise make us
such presents as visitors may reasonably expect. May your excellency
fear the wrath of heaven, for we are your suppliants, and Jove takes
all respectable travellers under his protection, for he is the avenger
of all suppliants and foreigners in distress.’
  “To this he gave me but a pitiless answer, ‘Stranger,’ said he, ‘you
are a fool, or else you know nothing of this country. Talk to me,
indeed, about fearing the gods or shunning their anger? We Cyclopes do
not care about Jove or any of your blessed gods, for we are ever so
much stronger than they. I shall not spare either yourself or your
companions out of any regard for Jove, unless I am in the humour for
doing so. And now tell me where you made your ship fast when you
came on shore. Was it round the point, or is she lying straight off
the land?’
  “He said this to draw me out, but I was too cunning to be caught
in that way, so I answered with a lie; ‘Neptune,’ said I, ’sent my
ship on to the rocks at the far end of your country, and wrecked it.
We were driven on to them from the open sea, but I and those who are
with me escaped the jaws of death.’
  “The cruel wretch vouchsafed me not one word of answer, but with a
sudden clutch he gripped up two of my men at once and dashed them down
upon the ground as though they had been puppies. Their brains were
shed upon the ground, and the earth was wet with their blood. Then
he tore them limb from limb and supped upon them. He gobbled them up
like a lion in the wilderness, flesh, bones, marrow, and entrails,
without leaving anything uneaten. As for us, we wept and lifted up our
hands to heaven on seeing such a horrid sight, for we did not know
what else to do; but when the Cyclops had filled his huge paunch,
and had washed down his meal of human flesh with a drink of neat milk,
he stretched himself full length upon the ground among his sheep,
and went to sleep. I was at first inclined to seize my sword, draw it,
and drive it into his vitals, but I reflected that if I did we
should all certainly be lost, for we should never be able to shift the
stone which the monster had put in front of the door. So we stayed
sobbing and sighing where we were till morning came.
  “When the child of morning, rosy-fingered Dawn, appeared, he again
lit his fire, milked his goats and ewes, all quite rightly, and then
let each have her own young one; as soon as he had got through with
all his work, he clutched up two more of my men, and began eating them
for his morning’s meal. Presently, with the utmost ease, he rolled the
stone away from the door and drove out his sheep, but he at once put
it back again—as easily as though he were merely clapping the lid
on to a
Bus Poet Stop May 2015
dedicated to all the better poets here...*


don't know much about a quatrain
don't know how to write a refrain,
surely could not compose a
courtyard elegy
maybe after
and still untilled,
I been buried,
'n checked out
the neighborhood competition...

as for limerick,
that is Dr. Seuss
and Ogden Nash's shtick
with whom, eye,
a believed descendant,
cannot compete...

Oh dear me,  
no ode node-ed within,
as for a pastoral,
kinda hard to feat,
where I live,
a pastoral is grass cracks
surviving under,
breaking through to the other side
of concrete and blacktop rulers

Maybe one of you
will haiku,
send us a senryu,
send off, see ya!

the doc once diagnosed
a severe case of inflamed iambic pentametery,
with antibiotics and a diet of Hamletery,
was cured most satisfactorily

this silly pen-man-sinking-ship
ain't capable of dat,
boy how 'bout
an epitaph
for a graveyard stone,
should be plenty of room...
as it will be plenty short...

all eye see and all eye know
is vignettes that birth in me
walking down the street,
that's my bread and butter,
my soul's delicacies...
and moments that recorded
here, for a posteriored posterity,
as noted in my all my living
testaments,
drinking and spilling the vin,
from the uninvented igniting vignettes
that consecrate and connect our
knowing each other though odds are
we will never meet...we can yet
drink together
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Don't know much about the French I took.
But I do know that I love you,
And I know that if you love me, too,
What a wonderful world this would be."
eyes eye eye ** ** ** ha ha ha
jasmin allen Oct 2011
I like Prada (what you like)
Got ***** in my hand(what u got)
And All yall ******* be like Yadda yadda yadda yadda yadda...
Got **** i don't think u even ******* understand
Come close, you dont even know who i am
Snappin at my *** like a ******* PARANA
You an under ******* achiever gona Snap ya like a twig..
Overdosed nirvana
When im up on the block all the men faint
Their girls hating cause i am who they aint
Im always open so call me for a date
Leave Ur girl behind, she'll never know what hit her
Up through the grass hissing like a snake
She’ll never know what bit
An old, mad, blind, despised, and dying king,—
Princes, the dregs of their dull race, who
Through public scorn,—mud from a muddy spring,—
Rulers who neither see, nor feel, nor know,
But leech-like to their fainting country cling,
Till they drop, blind in blood, without a blow,—
A people starved and stabbed in the untilled field,—
An army, which liberticide and prey
Makes as a two-edged sword to all who wield,—
Golden and sanguine laws which tempt and slay;
Religion Christless, Godless—a book sealed;
A Senate, Time’s worst statute unrepealed,—
Are graves, from which a glorious Phantom may
Burst, to illumine our tempestuous day.
These times strike monied worldlings with dismay:
Even rich men, brave by nature, taint the air
With words of apprehension and despair:
While tens of thousands, thinking on the affray,
Men unto whom sufficient for the day
And minds not stinted or untilled are given,
Sound, healthy, children of the God of heaven,
Are cheerful as the rising sun in May.
What do we gather hence but firmer faith
That every gift of noble origin
Is breathed upon by Hope’s perpetual breath;
That virtue and the faculties within
Are vital,—and that riches are akin
To fear, to change, to cowardice, and death?
Revolution the course to freedom
Revolution a season of war
A season our lands are watered with our blood shed
A season people are starved and stabbed in the untilled field
Revolution a season of blood flow which end with the interminable joy of the nation

We are the people you make fun of because we cannot speak your accents
We are the people who dose your slave works,cleans your messes after party
We are the people who pays with our lives during festival to fight to death
You laugh at us
You snub us
Because we are nothing wicked like you

Your greed would make an end to everything we have and everything we ever lived for
This is not your land,you are a total stranger
We will not allow you to deprive us of our fathers inheritance yes we will not allow you to take what is rightfully ours
We will not pay the price to your greed
We will stay, we will not go away from our land
Our forefathers have lived here since before the days,yet you want what is rightfully ours
The only thing you could offer is brutal ******
Death is the only thing we can understand
You make us lots of promise
Yet you offer us starvation
Your promises are empty like the belly of our children

We will fight and shed our bloods for the course of our freedom
Our blood will water the land for we will not give up without a fight
Yes we will not give up without a fight

Arise oh ye youth of slumbers
Arise oh ye prisoners of wants
For the reason to revolt is at our course
Let's fight for what is rightfully our

Revolution the course to freedom
A course to the normal world
g clair Sep 2013
I stood before the town folk, who were all revved up, in gear,
" I'm laying claim to 'Yonder Road', which leads to my lot there".
And as I spoke, I found my voice~ "And I, G Clair, it is my choice
to take it back" and dared the few, who looked me in the eye, and knew
they'd met their match but here's the catch,
I took it straight, right down the hatch...
The road's not mine to take.

"We must decline. It's on the line, the Powell Township County Line"
~So half of it is theirs to sell? And so I'm thinking "What the hell?"
I never planned to buy the land, which leads up to my pile of sand,
and half a road? That's just a load of ****-a-mamey crap and toad!

Not one spoke on my behalf, that half-a-road was just a laugh,
but secretly I knew their game, to share the road, and to their shame,
I'd have to buy the township out, if private is, what it's about.
And so I kept my peace of mind. "I'll pay for Yonder, rob me blind!"
"And all in favor, just say 'Aye'" The room went silent. Then a cry~
from down behind the furthest row, an "Aye" and then the rest in tow
and everyone you would have thought, would die before the road was bought
and on that day, the vote was wrought, and ALL for one road to my lot.
the road was mine to take!

And as I drove on down my road, I wondered, if it ever snowed,
if they'd still plow a private road, or leave it to the one who owed
the price of owning graveled lane, which cut in two, by grassy mane
and wondered if I'd have to mow the place which pulled like undertow~
which drew the settlers through the plain, where nothing grows in fitful rain
yet wagons, traveling there in vain, would lose a wheel, and what a pain
and one last thought to keep me sane:

Those drivers who had lots to gain
whose hearts were heavy, just the same
from weary rolling over rocks
in untilled pastures, void of flocks
who held the reigns in calloused hands
and prayed while sweat dripped from their glands
to make it to their promised lands,
would LOVE... a road... like mine.
George Krokos Nov 2010
I
Today my heart is beating a sorrowful tune
and I don’t really know if it will end soon.
Since your departure all seems to be amiss
a pale reflection of that once heavenly bliss.
I have been left stranded on an alien shore
to fend for myself groping near your door.
The aftertaste of delight which our union once exuded
lingers on now in memory and feels like I was deluded.
Something doesn’t seem to be quite the same
even though I remember and repeat your name.
Your presence was what made the difference then
such a tangible feeling: will you not come again?
  I can only endeavour to lure you back once more
  so please don’t any of my genuine efforts ignore.

II
I look for you everywhere that I happen to go
but where you’re to be found I’d like to know.
Some say you’re in the heart and to look within
while others assert that you’re in the next of kin.
Life is really a situation of relationships with you
and knowledge of the ways of love gets us through.
If we come across difficulties and obstacles by love they’re resolved
which engenders compassion and understanding as it gets involved.
There are many people in the world who look in all the wrong places
searching for the same thing here in the available surrounding spaces.
Hoping that what they’ll find is what their heart most desires
and to fulfil this craving their mind with their heart conspires.
  Our inner being or soul though is the silent witness observing it all
  and expresses itself as our higher conscience when we heed its call.

III
To suffer in the agony of a lover’s separation we learn
that being away from the Beloved makes the heart burn.
It is even worse when the Beloved has gone away not saying why
and the lover has been left alone in the throes of love high and dry.
The heart cannot bear the pain of love in separation
and the mind seeks to achieve a suitable reconciliation.
When the power of love rules the heart mind hastens to obey
and doesn’t need any other reason to cause unwanted delay.
If all the lover’s efforts to a reunion only end in despair
then it may be better to let the matter rest awhile there.
True love cannot be really denied except at a great personal cost
and in desperation we seldom realise the value of what’s been lost.
  There is a saying that: ‘love will always find a way’
  and that a heart full of love over the mind holds sway.

IV
As I was never given a reason why you suddenly left
I can only assume that there isn’t one and love is bereft.
The heart has its own reasons which the mind can’t fathom
so the mind depends on the heart for matters in its *****.
Where the Beloved goes there the lovers also have to follow
because love is the magnet that draws them all nigh to go.
When the fragrance of love is in the air and lovers imbibe its scent
the intoxicating effect is a strong potion which on the heart is bent.
Man’s feeble mind relies more on the heart when the matter of love is concerned
but if the mind dominates and rationalises through the intellect love is adjourned.
If the mind of the lover is centred in the heart where the play of love is unfolding
it will experience anguish and misery when the Beloved anything is withholding.
  All true lovers will always seek the company and well-being of their beloved
  and are never satisfied with remaining at a distance if love is being uncovered.

V
Whose fault is it may I enquire if anyone falls irresistably in love
and the processes of love in separation overwhelm as from above?
What can one really do but follow wherever their heart leads
and undergo the agony in seeing that love is not displeased.
In seeking the pleasure of the Beloved one’s life becomes fulfilled
which otherwise would remain barren like a desolate land untilled.
When the Beloved sows the seeds of love in the fertile soil of one’s heart
all that was in there when that time comes must be sublimated or depart.
The arrows of love seek to pierce their target which is the heart of the lover
and the Beloved is the one drawing the bow with intent to **** we discover.
To die for love is much better than to live without we’ve heard often before
and those who lose their life in the cause of the Beloved will live forevermore.
  When the heart is purified and pure love is awakened by the Beloved’s grace
  any who are the recipients thereof realise that love in separation has its place.
Private Collection - Five sonnets written 1996 and modified slightly in 2010
Elise Chou Dec 2012
1.
Princely I am, as Michigan loam,
as carefully turned mud,
as old, old dust––

my breaths are still and unresolved
and don’t dissolve in alcohol
like snakes or dead, bloated fish––

I am nothing monumental.

2.
Stuttered breaths lie in limp open circles around our feet,
hanging by threads of unmade promises––

symmetry was never my forte.
The bent nose,
the crooked lips,
the slow-ballooning wen where nitrogen bubbles––
my flesh is like untilled soil,
all raw and swollen with possibility.

3.
You asked me if it was probable
to find life on Mars
where the iron-leeched sand
crumbles like dried hemoglobin.

I don’t know about amino acids or genesis
or the first man of Dust,

much less mysteries of lovesickness, respiration,
really good ***––
We’re barren in different ways;

your dust comes from dreams, from heaven,
crimson and majestic
and dead as Olympus Mons

while I am like moon dust,
just as cold as your bone-dry lakes of carbon dioxide,
but paler, heavier,

and more remote.
Nat Lipstadt Sep 2015
for the missed and the missing
~~~
lea - a tract of open ground, especially grassland; meadow; land used for a few years for pasture or for growing hay, then plowed over and replaced by another crop; untilled; fallow
~~~

In the Lea Field*

And again that man
in the fallow fallen field,
grasps his own tiller,
looking ahead, downwind, leeward to plow,
impatient to cut rows of upturned earth
to grow markers,
plant seeded rows of words

and again that man
presumes time,
planting a yearly crop of
hoped for just enough time

but it does not suffice -
enough and sufficient time
will not grow in the lea field
this year

Now a man comes to mind,
living and dying
in a lea field

the man too,
field fallen fallow like the grassy meadow
that once fed his overcast gaze

yet the man believes still,
word seeds of lea poems prior planted
fullsome in their dormancy,
potent with patience,
shall not always remain so...

they are
bridges-in-waiting,
un-til,
ready once more
for the missed to
till
anew
Fish in the Sky
by Peter Fallon


Roadside railings
on raised ground —
and you presume a river
but find no stream.
So you picture the bed
of a railway track.
Nor sign of that.
Nor padded path.
Nor passageway.

The heart of another
is a dark wood.
Now a woman comes to mind
who didn’t care for me.
I loved her anyway.
And again that man
*in a lea field
who says one thing
and means another ...

As the main road gestures
anywhere —
a bridge over nothing,
a straddle of air.
Marie Mar 2019
I was wondering if after all
I've done to you,
You left me alone in the darkness side
Full of agony and suffering
The shimmering lights
You bestowed upon
Now, just a memoir in the past
I couldn't ponder, why-------
Why we end up in here?
I can't let you go
Until now, my heart keep chanting your name so loud
I've didn't done wrong
I don't broke the promise we bind
In the first place, you know
No words that can described,
How much I love you?
I'm going to be insane
Thinking, how I can fix everything?
I miss you **** much!
Please came back my dear!
Light me up.
Free me from this pain.
Ashley Feb 2017
tears fall
smiles died
windows closed
slammed doors
empty halls
For You and I
Sanja Trifunovic Dec 2009
An old, mad, blind, despised, and dying king, –
Princes, the dregs of their dull race, who flow
Through public scorn, – mud from a muddy spring, –
Rulers who neither see, nor feel, nor know,

But leech-like to their fainting country cling,
Till they drop, blind in blood, without a blow, –
A people starved and stabbed in the untilled field, –
An army, which liberticide and prey

Makes as a two-edged sword to all who wield, –
Golden and sanguine laws which tempt and slay;
Religion Christless, Godless – a book sealed;

A Senate, – Time’s worst statute unrepealed, –
Are graves, from which a glorious Phantom may
Burst, to illumine our tempestous day.
ikram ullah Oct 2011
Awake arise The  hour is late
Angle are knocking at the door
They are in hast and cannot wait
And once departed come no more


Awake Arise The athlets arm
Loses its strength by too much rest
The fallow land the untilled farm
Produses only weeds at best

BY IKRAM ULLAH JANI
PoserPersona May 2018
The fertile weighs less than the barren
Exquisite fruits crumble placid stones
The farmer induces their own famine
Seeds may be perpetually sown

The costs of a cultivated spirit
are greater than its untilled counter,
yet produces a boundless harvest.
How do the fields fare, neighbor?
"He who cannot draw on three thousand years is living hand to mouth" -Johann Wolfgang von Goethe
Anon C Jan 2013
I walk into a field of not yet blossomed flowers
vibrant splashes of color resound in the sunlight
let me tiptoe to you through the sleeping poppies
pluck you away from the masses of eyes shut wide
we will find untilled earth, plant our own garden
such a sweet smell
my own personal heroine
Kevis Seymore Jan 2015
Rise in the morning,
Fall back without a fight,
Right back into the night,
Falling 'till the mourning,

As the emptiness grows,
Time simply slips into the void,
The endless repetitions only shows,
Please the people, please the android,

The rain has been pouring,
Yet, the glass hasn't filled,
Though, never has it spilled,
And the answer they are ignoring,

No one knows,
Oh, the hollowness that exists,
The endless repetitions only shows,
These the worlds, these the cysts,

There has been given a warning,
Of this their creations of great sleight,
To achieve such false height,
But, still their hearts they are adorning,

And so it goes and goes,
While they raise their fists,
Right until the final throws,
The world fades into mists,

Meaningless is this warring,
Of a world that remains untilled,
Of dreams that remain unfulfilled,
Look on vacuous, look on abhorring,

As the emptiness grows,
Time simply slips into the void,
The endless repetitions only shows,
Please the people, please the android,

Rise in the morning,
Fall back without a fight,
Right back into the night,
Falling 'till the mourning.
Kurt Carman Feb 2018
One of my favorite William Bliss Carman poems...even though a Canadian by birth..it goes without saying that I believe all the Carman's are connected. Bliss I love your heart felt words!

EARTH VOICES

I heard the spring wind whisper

Above the brushwood fire,

“The world is made forever

Of transport and desire.



“I am the breath of being,

The primal urge of things;

I am the whirl of star dust,

I am the lift of wings.



“I am the splendid impulse

That comes before the thought,

The joy and exaltation

Wherein the life is caught.



“Across the sleeping furrows

I call the buried seed,

And blade and bud and blossom

Awaken at my need.



“Within the dying ashes

I blow the sacred spark,

And make the hearts of lovers

To leap against the dark.”



II



I heard the spring light whisper

Above the dancing stream,

“The world is made forever

In likeness of a dream.



“I am the law of planets,

I am the guide of man;

The evening and the morning

Are fashioned to my plan.



“I tint the dawn with crimson,

I tinge the sea with blue;

My track is in the desert,

My trail is in the dew.



“I paint the hills with color,

And in my magic dome

I light the star of evening

To steer the traveller home.



“Within the house of being,

I feed the lamp of truth

With tales of ancient wisdom

And prophecies of youth.”



III



I heard the spring rain murmur

Above the roadside flower,

“The world is made forever

In melody and power.



“I keep the rhythmic measure

That marks the steps of time,

And all my toil is fashioned

To symmetry and rhyme.



“I plow the untilled upland,

I ripe the seeding grass,

And fill the leafy forest

With music as I pass.



“I hew the raw, rough granite

To loveliness of line,

And when my work is finished,

Behold, it is divine!



“I am the master-builder

In whom the ages trust.

I lift the lost perfection

To blossom from the dust.”



IV



Then Earth to them made answer,

As with a slow refrain

Born of the blended voices

Of wind and sun and rain,

“This is the law of being

That links the threefold chain:

The life we give to beauty

Returns to us again.”
Poet and essayist (William) Bliss Carman was born in Fredericton, New Brunswick, in 1861. He earned a BA and an MA at the University of New Brunswick and studied at the University of Edinburgh and Harvard University. He settled in New Canaan, Connecticut, in 1909.

Carman’s metered, formal verse explores natural and spiritual themes. He is the author of more than 50 volumes of poetry, including Low Tide on Grand Pré (1893), Over the Wintry Threshold (1913), and Later Poems (1926), as well as four essay collections, including Talks on Poetry and Life (1926). With Lorne Pierce, he edited the anthology Our Canadian Literature: Representative Verse, English, and French (1922). Pierce also edited The Selected Poems of Bliss Carman (1954) and he is the subject of the biography Bliss Carman: Quest and Revolt (1985), by Muriel Miller.

Carman’s honors included membership in the Royal Society of Canada. Carman is buried at Forest Hill Cemetery in Fredericton. The Stanford University Archives holds a selection of his papers.
Samy Ounon Sep 2013
A mocking, a knocking, a rock at the sill
I untilled out the fill like mill undistilled
A swoon not too soon- at the moon's right prevail
A pail-friend, a trail end, and a heartfull of ale
A whiting, a blighting, a light-hollow place
Undisgraced I defaced the lying lier's place
A sweat-vine, a death mine, a whetted time, my beau!
In the shallow grave's hallowing, comforting bow
A mocking, a knocking, a rose on the sill
I lay his arm over me an pray I fall ill
all spelling is intentional
RWDean Jan 2011
There is a well within my heart,
Whose depth can not be known.
I draw from it, the nourishment,
For seeds of love, I’ve sown.
It matters not, how much I take,
The well can not go dry,
It’s deeper than an ocean, and
It’s broader than the sky.
And if my love should fall upon,
A vessel over-filled,
It is not lost, it falls instead,
Like rain, on fields untilled.
For love is like a river full,
Which sometimes overflows,
Yet leaves a richer field to which,
I bring more seeds to sow.
You see, my love is just a gift,
And giving is the key.
The happiness it brings is mine,
A gift I give to me.
No greater joy, have I yet known,
Than being able to
Reach deep within my well of love,
To pass the gift to you.
Larry Schug Apr 2018
I’ve read the advice of the sages,
about being present in the present,
accepting what is for what it is,
but it hasn’t stopped raining for three days
with three more days of rain forecast;
this, after a winter that has lasted into April.
I’ve got cabin fever
and there doesn’t seem to be enough Zen,
enough rhythmic breathing,
enough yoga or tai-chi in the world
to still my pacing room to room,
my constant glancing out the window
toward the garden, untilled,
where I envision myself on my knees,
my hands dropping seeds in tiny furrows,
then covering them with soil and prayer.
Kìùra Kabiri Feb 2017
Whoever brought war to this world
Must have been an evil devil
See, fertile fields idle
Greenness they cradle
But inside them life crumbles
Lives many lives inside their bellies
They cruelly cuddles

What a human’s riddle
When masses in concentrated camps retires
As slowly they falls and expires
A heap of thin eaten bones
Humans as zombies-hell rotten clones
Just stashed skinny skeletons
Returns to humanitarians huts heartbroken
To wait to be just shrines
Of the fatal or battle famines

Fields sleeps still untilled
Occupied only by healthy bushes and shrubs
Humanity die unfilled
Fast of unsanitary outbreaks and scab-scrubs
Land lay undisturbed
Weeds wishing for someone them to pick
Humans perish perturbed
Of traumas, stigmas-too weak and so sick

Of hunger and starvation
Of thirst and malnutrition
Of deaths and devastations
Of infections and infestations
Of war-executions and explosions
Humans die of war-poverty and slavery-suppressions

Whoever brought war
To this well world’s wall
Must have been a devil for all
Can you look at them?
Once or if twice grace you've
Do you see little children?
If still they merit-forbidden!
Withered, shriveled like leaves in dry droughts
Just leanly stretched skins of skeletons  
It tries to cry, a hiss like a yawn comes out  

A malnourished mass-flame of fragile bones-
A stillborn foetus silently hibernating-mercifully striving living
Patched head becoming deserted and barren
Shrunken skull, inwardly bony discoloured eyes
Bony mandibles, jutting chops-sharp clavicles  
Increasingly round tummy above thinly matchsticks of legs

A child hanging on a shrunken shred
Of its slim dermis and her was tissues of coveted *******
And we say she is breastfeeding
Fingers bony like satan's claws, feeble and brittle
On her thin slowly leaving heaving chest
Enjoying mother's nourishing milk
An image, an illusion of her and it sufficiently suckling
Who brought war, war to this side of the world-Africa, Africa!?

© Kìùra Kabiri. All rights reserved.
Remembering South Sudan, 22.02.17
Bryan Henry Imke Jun 2016
Do you think
God held the sopping clod
with warm hands,
lifting and bending to
kiss it? Did God wipe the mud
from those worldwide lips
or stick out a slippery tongue and
taste the beginnings of
new joyous life?

Or do you suppose God never
bent down or breathed or buried
warm hands in an untilled field?
Did a soft stirring of wind eventually
crash and thunder and roar across
nations of trees before an expected rain?
And once it did, did it fall to
find the beginnings of you
and I? And when it found us,
did we look back to our sister of dirt
and up to our mother the sky
and laugh and breathe
and call both a holy prayer?
God Creation EcoFeminism Genesis Gaia
Ottar Apr 2014
Feed,
Fodder,
give your body what you oughta,
Needs,
get Fulfilled,
breaking new ground untilled,
Greedy,
it is Alarming
means somebody else is starving,

Food
take eat
Love
if found
repeat and give away
Shelter
safe place to eat food, and
Sleep
and dream of
Acceptance
that it is a reality,
Potential,
potential, great to be aware,
                              but dare, to go beyond the dream
and live.
Food, water, sleep happens to be only one part  
so get a taste for life, good for your heart.
Somewhere, safe there, You have to start.
Maslow's Hierarchy of needs, sort of
Wild onion giving the wind away , a rebellious occidental gust ever so
slightly ringing the farm bell today ...Pie pans throwing sun lit reflections over untilled plats of earth , pine tree music with every ****** of air , every tantalizing breath .. The blue eye with contrails , the scraggily hair of a stray dog in every direction , walking coarse skin , high stepping all manner of human corruption and dander , feeling a bit parasitic about the whole encounter . Mans tug on the world , his greedy self proclaimed domineering attitude , the forest of March will prove to be a glimpse of July in a world of unchecked destruction and denial ..A Red Hawk passionately concurred with my write as I left the pine grove for home this night ..
Copyright March 1 , 2016 by Randolph L Wilson * All Rights Reserved
KJF Apr 2020
Fallow;
ice scarred and sun scorched,
untilled and untillable,
thrush, worn, and wasted

Bones of the land,
grow inward from the shore

White coral sand blossoms
and burns at the edges;
dry, blasted

our broken lands
From a short collection I'm working on.
Kurt Philip Behm Mar 2023
In the Spring
memories blow like wind
through the corners of my soul
replacing the dark winter
which time has now beset
Playing its distant lute
change is ****** upon me
rebirthing what fall had rightly claimed
and buried in the past

Visions of dancing June bugs
they fervently surround me
mating my wonderment with joy
as summer waits untilled
The whirlwind dharma
that so haunts my dreams
left comatose and vacant
freeing me for what’s to come
—and what has always been

(Bryn Mawr College: March, 2023)
Henk May 2020
I saw the fog as it came crashing through the trees
As if the heavens had changed its mind
Striking the soil,
The fields untilled,

At last, imbalance,
bitersweet imperfection
Free from the yokes of the ether
The heat of the stars but a memory

O! To become breath itself
O! To speak and to be
O! I am that which the light denys
Forsaking shape and dimension
Relentless and undefined
KorbydAngyle Jan 2021
So with no more than to bow for class
Our view has little skill
Makes its way through the vast
Reminders never hate today
Makers not waste the slow gets going fast

Another series awaits
Bodies untilled adjourn to heaven
Civility holds tones sending  the spells
Resulting akin  our zero acuity
Formed of earth made to sell of  ample steel & metal

Leaving our fortresses today it's the greatest
It's the miracle wealth we can experience in eternity
The rate of switching mortgages makes it first class

Phone warns warming lithium  
Warming world then rings its dominion returns
When we're all called back cursed alone
Babes of the 21st  bare breast of the impurity

Mete through the soul
Ours went out the window in conference
Celebrate different significance
Tapping buttons then numbers days and slaps

Eventually turn into you
You want nothing more
But posturing psychotic deference
Sneaky control on which one faces
The slithering waps elusive filmy dark embraces

Meal of the day from reptile faces in the sun
Could make what we know
Be created from foreign lands ladies and gentlemen

Endangered though there's forgiveness its morbidly bound
It's life only but a simply marvelous art piece to defend

The name for doctrine
Life soon to be shed
Two way run back and back further
Unsettled chirps encompassed  pretty birds swanked
Yet there in thy neighbor's hands declared mutual pranks

With sin revelry caustic confusion
  demeaned and bled
With this the last writhing grungy
   sifting weapon
   I pronounce you've been wed !!!
Patrick Kennon Jul 2020
The only blade I fear is the one that I wield
A single stroke and my fate is sealed
Hold up false hope, impotent shield
Casually spread my bones in untilled fields
Digging in my heels,
  it feels like I'm losing you
Digging out six square,
  soul bruising blue
Brick slit *******, courtyard contortions, fountains of weeds
Walking in ovals, squares
Blackboard becomes the backboard of your distorted dreams
Haldol turns evening beams to fireflies
Staring out the window waiting on my brain to fry

— The End —