I am not very good at saying no to people,
                              or at being firm and direct with my patients at work.  
           I am soft and mandible.  
           I tend to let people take advantage of me.  

My physical therapist says the people with the most problems
with their hips and backs are
                                                        the ones that can          
                                                        hardly bend at all or
                                                                                                 that can
                                       bend              too             much.

I am too flexible.  
                              So much so that it is hurting me.  
                                    I fold and I fold and I fold
                                               in on myself like origami and
                                      I let people do whatever they want.  
I can't remember if I've always been this way or not.  

Maybe it depends on how you look at it:  
The woman in the casket could either be sleeping or dead.  She could either be a stranger or my mother.  This could either be the bright, multi-color, kaleidoscopic shapes I see when I rub my eyes a bit too hard for a bit too long, or it could be the dull, grey morgue her body was wheeled down to after they tied the tag around her toe and zipped her into a white bag.  This could either hurt a lot or a little.  It depends on how much you let in.  How willing you are to bend to the emotional blow.  I could either stop writing about this or keep going, but it's been, what, nine years now, and I haven't been able to stop yet—
only able to bend and
                                          bend
                 ­                                      and
                                                                    bend
                                                                                    and

If you're a patient in a hospital, wouldn't you want to know
exactly how many people have died in the room
                                                                 you're currently sleeping in?    
                           How many hearts have stopped beating, how many
                                                               lungs have deflated, how many
pupils have stopped responding to light—
                                                          ­                 how long CPR was
                                                                ­             performed before
                                                                ­            Time     of     Death
                                                           ­                       was called?
How many DNR patients waltzed into the afterlife
without so much as a half-hearted chest compression?

Ribs can break during CPR.
How many cracked ribs have echoed
                                                                ­  across the walls of your
                                                                ­            hospital room?

                                                           x

Eve was made from Adam's rib.
God plucked the bone and
                                                                ­                  fashioned it into a
                                                                ­             subservient woman to
                                                                ­               replace the wild one,
                                                                   the first one, the no good one,
                                     the woman made from the same soil as Adam:
      Lilith.

                                                           x

We break ribs, break wishbones, break most things we don't understand. A confused patient will take out his IV, his PICC line, even pull at his chest tube or his LVAD driveline.
If it doesn't make sense, we will try to eliminate it in the sake of
                                                                ­                               normality.

                      ­                                     x

Some time in August, we had two codes within one hour.  After 30 or so minutes of chest compressions, they pronounced the second man dead.  He wasn’t my patient that night, and I didn’t know him.  I think his ribs snapped under Alyssa’s hands when she tried to revive him.
                                                            ­      And what does that feel like?   Not just the desperate rush of adrenaline,
        of trying to bring someone back to life—not just the emotional,
                                                                ­           but the physical of it all.

The cracking of the bone beneath the heels of your hands.  
Your fingers laced on top of each other
                                                                ­ pounding and
                                  pounding and
                                                                ­                                  pounding
                                                           against the sternum.  
One, two.  One, two.  One, two.  
                                                          ­            The bone cleaves in half.
And how much pressure does it take?  
I’m sure science could tell us, but
                              how does it feel in your arms, in your shoulders—
                       will your muscles remember the strength it takes and
                                                      stop you next time?

                                                           x

How hard did God have to try when he ripped out
         Adam's rib to make Eve? And
                           how long did it take Adam to recover from the loss?
(Maybe he never did.)

                                                           x

Healthcare is still so barbaric.  You must hurt to help.  
                               Saw through the sternum to get to the heart.  
                 Insert a painful tube to remove the excess fluid.  
                             Drill through the skull and remove
                        potentially useful brain matter.

I have nightmares of tripping over IV tubing and
ripping out PICC lines.   I am terrified of
dropping someone's chest tube on the floor,
                                                 of it ripping violently out of their lungs.
It's not my blood, it's some else's,
                                               and that makes it so much worse.  
                    Being responsible for another human's well-being
                                             is actually terrifying.

I just want to be helpful.  I don’t want to hurtful.  But so often,
                                         I find myself damaging the ones I love.

                                                           x

I would rather have my brain-dead sternum sawed open than
rot in some hole in the ground like my mother if it
                                                        would mean that I could be useful.
                                                   And all we really want is to be useful.
To feel something.  To be something.  
To be proud like the original sin.

Remove my ribs.  All 24 of them.  
Make them into several new women with
several new names and
                                           faces and
                                                            eye colors and
                       skin colors.
Their lives would be more beneficial than my death ever could be.

Like Eve with Lilith, replace the bad, with the seemingly good.  
                                                         Replace the soil with the body.
                                                  It all has to come from somewhere.  

                                                           x

                     How to keep the self close and yet distant from trauma.

If the Sacred Fire of Vesta went out, it meant one of two things:
             meant
1. Rome was in danger;
                                                  meant
2. A Vestal ******, a guardian of the flame, was having ***.  
Chastity                                      and                                       fire
are two attributes that are directly correlated.  If one is lost,
the other will follow.  Trust me.  This is fact:
                                                                ­                 only ****** women
                                                                ­                   can be celebrated.

The ****** Mary,
                                the ****** goddesses,
                                                      ­                 the way **** was seen as a crime
                                                           ­        against the father, not the daughter:
                            women
                     ­         must
                            remain
                ­              pure.  

Do not eat the pomegranate seeds,
do not touch the fruit of knowledge.  A
                                                   ­                    statue of a young boy
                                                             ­              holding an apple
                                               does not hold
                                        the same connotation
as a woman holding an apple.  Offering it to a man who
could have refused.  Getting blamed for the fall from Eden.  

                           A woman
with a snake draped around her body is not Eve,
is Lilith, but it’s close enough.  They are both to blame for
all the evils of the world, so what does it really matter anyway?  Women
are more susceptible to wavering in their faith in God,
to worshipping the devil, to practicing witchcraft—

            The flames are out.  Rome is not safe.  A “******” is buried
            alive for her sin.  Lilith is slaughtering women in childbirth.  
            Babies  are  dying.   A  man  is  celebrated  for  his  multiple
            lovers.   ****  shaming  in  79  AD.    The  beds   in   Pompeii
            brothels are made of stone.   St.  Cecilia  is  face  down in the
            dirt.   Women on the same level as slaves,  if not lower.  The
                                     goddess Vesta as a housewife.

After my mother died, my room was filled with roses.  When the flowers died, my room was filled with their sweet, rotten stench for weeks on end; it sunk into my pores and into my DNA and years later, I still smell like dead roses.
                                                 My sister confuses this smell with dead lilies.

A bouquet of red roses was placed atop my mother’s coffin as it lowered six
feet down into the earth.  After the roses died, I wonder if my mother could
smell them like I did?  I wonder if she still smells them, or, more likely, how long it took for the roses to disintegrate into dust like her?  

We don’t talk about the body after death because we don’t like to be reminded of how vulnerable we really are. In high school, a boy asked me to prom using roses and lilies that were all different shades of reds and oranges and yellows like fire.  Lilies like funerals and tombstones and formaldehyde.

I don’t think he meant to remind me of death.  I don’t think his intention was to place me in a casket similar to my mother’s with its pink padded walls.  I don’t think he realized that’s where I went when I saw his basement covered in bouquets of hellfire.  I think he meant the roses to be romantic,

but I looked at them and saw my mother’s putrefying face, saw her intestines eaten away by savage bacteria and bugs, saw her eyelids drying out and peeling back like black and dead and withered lily petals.  Embalming does not prevent decomposition, only prolongs it.  I have embalmed my mother's
memory in the shape of a teal notebook.  I cannot tell if it has
                                                                       begun to decay or not.

After My Little Black Dog Died of Melanoma.
After the Lumps on Her Small Brittle Body Slowly
Burned to a Pile of Ash in the Vet’s Office.  After My Step-Father
Drove in His Ostentatious Truck to Pick Up Her Remains.  After I Cried
in My Dorm Room and Tried Not to Wake My Roommate.  
Realization that My Loss Does Not Make Me Different.  There Are
Graveyards That Span For Miles and They Are Filled With More
Dead Bodies Than I Have Ever Seen.  There Are Hundreds of
Thousands of Children in the Foster Care System That Have
Never Met Their Parents or Maybe They Did and it Just Didn’t Work Out.
Kids Who Might Have Lived With Their Terminally Ill Parent(s) For Years
Not Just Days.  Kids Who Never Sat in the Opened Up Trunk of Their
Mother’s Black Nissan Pathfinder at the Drive-In Movies.  Kids Who Lived Too Far From Their Too Old Grandparents or Who Lived Too Far From Their Too Dead Grandparents.  Kids Who Were Never Told Not to Throw Snowballs Because There Might be Big Chunks of Ice in Them.  Kids Who
Never Had a Childhood Dog to Cry Over.  Kids Who
Don’t Like to Read Because They Were Never Read
Bedtime Stories When They Were Younger.  Kids Whose
Mothers Never Called Them Tweetie or Pumpkin or Honey or ***.  
Kids That Were Not Told to Just Go to the Bathroom When
Their Tummies Hurt Instead of the Health Room.  Kids Who Never
Listened to the Spice Girls’ Album Spice World on Cassette on the
Way to the Store.  Kids Who Never Got a Peach Drink Out of a Vending Machine at the Pick’N’Save on 27th  Street and Still Don’t Know
Exactly What 50¢ Peach Drink Their Mother Bought For Them.  
There Are Thousands of Dogs Euthanized Each Day Because of
How Sick They Are or Because They Were at a Shelter For Far Too Long
or Because They Are a Pitbull or a Rottweiler or Some Other
Irrationally Feared and Disliked Dog Breed.  We Didn’t Euthanize My
Stage-Four-Cancer-Stricken Dog or Even Get Her Treatment Beyond
Pain Medicine Because We Were Selfish.  We Do a Lot of Things Because
We Are Selfish.  We Waited Five Days to Pull the Plug on My Vegetable
Mother Because We Were Waiting For a Miracle That We Knew Would
Never Happen Because She Stopped Breathing the Moment the
Aneurysm Burst.  My Sister is Getting Married in June and My
Grandfather is Going to Walk Her Down the Aisle in My Mother’s
Place.  My Grandparents Had to Move In With My Sister After My
Grandmother Fell Down Too Many Times and Didn’t Take Her Health
Problems Serious Enough.  There Are Repercussions For Thinking
You Are Safe When You Are Really Not.

This is ancient land, this is
       hallowed ground, this is
21 kilometers worth of tunnels.  

Blood stops flowing after death
                                                          becaus­e the heart is no longer beating;
no longer forcing blood to gush through veins and arteries and vessels.  
It gets lazy, becomes stagnant.  
Slowly slides down to the
                                               lowest point on the body; creates a
                                          reddish purple discoloration on the skin
similar to a bruise, but not quite the same thing.  

          This is what I imagine the fifth level of the catacombs to look like:
                                           a reddish purple discoloration
                                          spread across my mother’s back.  

This is what I see when I close my eyes and rub them a bit too hard for a bit too long.  This is what I see when I look into a hole in the stone walls that is big enough to fit an infant.  This is what I see in the reflection of the Trevi Fountain.  This is what I see when I try to remember the shape of my mother’s sleeping body as it curled in on itself on top of a flat hospital mattress.  

The color of death is not black, is not white.  The
color of death is the color of blood: the way it looks
through the skin after having
                                                       hours and
                                                                ­            days and
                                 weeks to
slowly slink down into the
lowest bend of the body.  

This is the reddish umbra of the earth that the
                                                                             eclipsed moon hides behind.  
This is my body given for you.  
Take and eat.  
                                                  Do this is the remembrance of
                                                                ­                                                me.

1611: Emilia Lanier became the first Englishwoman to publish and collect patronage from her original poetry with the publication of fifteen poems, all about or dedicated to particular women, in her “booke,” titled in Latin, Hail, God, King of the Jews.  She was the fourth woman in England to publish her poetry, but the first to demand payment in return for it.  The first to see herself as equal to the paid male authors of the era.

This was the same year that the King James Bible was first printed.  This was eight years after the death of Queen Elizabeth I.  This was 180 years after nineteen-year-old Joan of Arc was burned at the stake.

                                                               ­      +

The Querelle des Femmes is “the woman question.”
Frenchmen of the early fifteenth century created a literary debate: what is the role and the nature of women?  Is it stemmed within a “classical” model of  human behavior; gnarled and rooted with misogynistic platonic tradition?  Should women actually be allowed into politics, economics, and religion?  There are scholars that say this debate radiated across several European countries for three centuries before finally fizzling out.  

                                                         ­                   But it is still there; has crossed
continents, has crossed oceans, is sizzling, sparking up fires, flaring out
into the night, leeching onto the trees, onto buildings, onto people, onto
anything flammable.  It is burning down monarchs and their thrones.  It is
raking back the blazing coals.  
                                                   Exposing the charred corpses.  
                 Proving their death.  
                                                   Burning and burning and burning them
                                              twice more to prevent the collection of relics.
                 It is chucking the ashes into the Seine River.

Lilith: who was made at the same time, at the same place, from the same earth, from the same soil as Adam, got herself written out of the Bible because she thought herself to be Man’s equal. Because she got bored of the *******.  Because she wanted to be on top during ***.  Lilith was replaced in the book of Genesis with a more-or-less subservient woman that was made from the rib of man instead of the same dirt and dust.  She was replaced with a woman that Adam named “Eve.”  She was replaced with a woman who served as nothing more than the scapegoat for Man’s downfall.
                                       The original Querelle des Femmes.

                                                                     +

1558-1603: Queen Elizabeth I ruled England in what is considered to be a masculine position. Although a woman can take the throne, can wear the crown, can wield the scepter, can run the country, the actual divine task that goes along with being a part of the monarchy, being a god on Earth, is thought to be the duty of a man.

Nicknamed The ****** Queen, Elizabeth never married,
                                                     never found a proper suitor,
                                             never produced a direct Tudor heir,
                                   (but this is not to prove that she was a ******).  
Chastity, especially of women, is a virtue.  ((To assume that she never had ***
simply because she never married
                                                                ­ is another Querelle des Femmes.))

For nearly forty-five years, Queen Elizabeth I did not need a man by her side while she lead England to both relative stability and prosperity; did not need a man by her side while she became the greatest monarch in English history.  
                                                She held the rainbow, the bridge to God, in her
                                                                ­                     own small hands just fine.

                                                          ­           +

Saturday, February 24, 1431: Joan of Arc was interrogated for the third time in her fifteen-part trial in front of Bishop Cauchon and 62 Assessors.  During her six interrogation sessions, she was questioned over charges ranging from heresy to witchcraft to cross-dressing.

At age twelve Joan of Arc began seeing heavenly visions
                                                                ­               of angels and saints and martyrs;
age thirteen she began hearing the Voice of God—was told to
purify France of the English,                          to make Charles the rightful king—
age sixteen she took a vow of chastity as a part of her divine mission.  

When the court asked about the face and eyes
that belonged to the Voice, she responded:
                                                      ­                      There is a saying among children, that
                                                         “Sometimes one is hanged for speaking the truth.”

Joan of Arc was declared guilty and was killed by the orders of a Bishop during a time when men were beginning to question the role and nature of women in society.  They thought women to be deceitful and immoral.  Innately thought Joan of Arc to be deceitful and immoral.  (Perhaps she was one of the catalysts for the Querelle in the first place.)

((The church blamed Eve for the
fall of mankind.  Identified women as
                                                                     temptation:
                                                               the root of all sins.))

Twenty-five years later she was declared innocent and raised to the level of martyrdom.
The Catholic Church stood back,
saw the blood,
                          the ashes,
                                            the thick smoke and stench of burned body that
                                                                ­               covered their hands, their clothes,
                                                                ­                    their neurons, their synapses;
        a filth that couldn’t be washed off by Holy water—
can’t be washed off by Holy water.

Four hundred and seventy-eight years later Joan of Arc was blessed and gained entrance to Heaven.  Four hundred and eighty-nine years later she was canonized as a saint.

                                                         ­            +

Lines 777-780, “Eve’s Apology in Defense of Women,” Emilia Lanier, 1611:
                         But surely Adam can not be excused,
                         Her fault though great, yet he was most to blame;
                         What Weakness offered, Strength might have refused,
                         Being Lord of all, the greater was his shame…

Adam, distraught and angered that his first wife, Lilith, had flew off into the air after he had refused to lay beneath her, begged God to bring her back.  God, taking pity on his beloved, manly, creation, sent down three angels who threatened Lilith that if she did not return to Adam, one hundred of her sons would die each day.  

                              (This is where the mother of all Jewish demons
                                         merges with the first wife of Man.)  

She refused, said that this was her purpose: she was
created specifically to harm newborn children.  This legend,
dated back to 3,500 BC Babylonia, describes Lilith as a
                                                                       winged feminine demon that
                                                     kills infants and endangers women in childbirth.

In the Christian Middle Ages, Lilith changed form once more:
she became the personification of licentiousness and lust,
she became more than a demon, she became a sin in herself.  Lilith
and her offspring were seen as succubae, were to blame for the
wet dreams of men.  Taking it a step further, Christian leaders then
                                                                ­                           wed Lilith to Satan;
                                                                ­                              charged her with
                                                                ­               populating the world with evil,
                                                   claimed she gave birth to
one hundred demonic children per day.

Lilith is considered evil in the eyes of the church because she was insubordinate to Adam.  Both she and Eve are considered disobedient; are too willful, too independent in the way that Lilith wanted to be on top and Eve wanted to share a knowledge that Adam could have refused.  They are perceived as a threat to the divinely ordered happenings that men see to be true.

Men wrote the history books because only their interpretation was right.  
Emilia Lanier writes:
                                       Yet Men will boast of Knowledge, which he took
                                           From Eve's fair hand, as from a learned Book (807-808).

The Querelle des Femmes is not just a literary debate in the fifteenth century.  It is a way of life.  It is the divine portion of Queen Elizabeth I’s job being fit for men, and men alone.  It is Joan of Arc being a woman and hearing the Voice of God; it is Joan of Arc being burned three times by the same Catholics that revered in Jesus, a man who, too, heard the Voice of God.  It is Lilith being deemed a demon for not wanting to have *** in the *******.  It is Eve having to apologize in the first place for sharing the apple, for sharing knowledge with her partner.  It is women holding positions of power and yet still feeling powerless to men.  

The Querelle des Femmes is wanting to use gender
to keep one group of people above another.  The Querelle des Femmes
is continually thinking that the ***** is greater than, but
never equal to, the ******. The Querelle des Femmes is
                                                       not understanding the difference between
                                                                ­       ***          and          gender
                                                                ­              in the first place.  
The Querelle des Femmes is me,
burning your dinner and telling you to eat it anyway.