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Flea Dec 7
As I kid
My mom would like to me
To her work
At this time was at the Supreme Court
Of Canada
There I was exposed to the legal
Knowledge  that I would knew
And claim interest in
Those summers
We're the best summers
Boris Cho Dec 1
Growing up as an immigrant from São Paulo, Brazil, I was eager to assimilate into what I thought of as the quintessential Canadian life; road hockey, the Toronto Blue Jays, the peaceful multiculturalism I heard so much about. My early years in Canada were shaped by the simple desire to belong, to be seen as a regular Canadian kid. I was proud to be here, in what I viewed as a land of opportunity and kindness. But as I grew older, so did my understanding of this country’s complicated history, one that runs deeper than the friendly stereotypes I had once embraced.

It took time to see that this land I was so eager to call home had a much darker past, particularly in its relationship with Indigenous communities. There’s a truth in this country’s story that unsettled me as I learned more about the legacy of colonization, residential schools, and the continued struggles of Indigenous peoples. At first, it was hard to reconcile these facts with the Canada I thought I knew; a nation that promised fairness, equality, and respect for all. But the more I learned, the more I realized that this sanitized version of Canadian history was a privilege, one that ignored the voices of those who had suffered most under colonial policies.

The discomfort I felt wasn’t just about acknowledging the wrongs of the past; it was about realizing how deeply ingrained these issues still are. Education systems, for example, continue to perpetuate narratives that erase or distort Indigenous perspectives. This wasn’t just a problem of the past but a reflection of the ongoing challenges in how we talk about reconciliation, truth, and justice. How can we truly reconcile when the systems that shape our understanding of the world; our schools, our media, our public discourse; still operate from a place of ignorance or denial?

I’ve come to see that my immigrant experience, my desire to fit in and feel a part of this country, is a small part of a much bigger conversation. I wanted to be “Canadian,” but I didn’t fully understand what that meant. Now, I see that being Canadian isn’t just about belonging to a multicultural mosaic; it’s about recognizing the responsibilities we all share in addressing the injustices that continue to affect Indigenous communities. It’s about asking ourselves what kind of future we want to build; a future that is truly inclusive, one that honors the truth rather than glosses over it.

For me, this journey of learning has been about more than guilt or shame. It’s been about responsibility. It’s not enough to simply know the truth; we have to ask ourselves what we’re going to do with it. How do we challenge the systems that have caused harm? How do we ensure that education becomes a tool for real understanding and change, rather than a means of maintaining the status quo?

As someone who has benefited from the opportunities Canada provides, I feel a deeper sense of accountability to help create space for the stories that haven’t been told; stories that are central to what this country truly is and could be. We owe it to ourselves, to our children, and to the generations of Indigenous peoples who have carried these burdens for far too long. This isn’t just a matter of reconciliation; it’s a matter of reimagining the very foundations of what it means to be a part of this place, to learn from its past and work toward a future that is genuinely just.

In many ways, the more I understand this history, the more my love for this country has deepened; not in spite of its flaws but because the path forward requires all of us to engage with the truth. It’s a love rooted in the hope that we can do better, that we can build a nation that not only acknowledges its past but works actively to heal from it. That, to me, is the essence of what it means to belong to this land.



On this first National Day
for Truth and Reconciliation,
I stand with all Canadians,
bearing the guilt of a history
marked by loss and silence,
the innocent lives of Indigenous children
whose spirits still call for justice.
We are bound by the obligation
to grieve, to remember,
and to carry the weight of remorse,
for the lives lost, the futures stolen,
and the deep scars left behind.
In this moment, we commit
to accountability and retribution,
to the work that remains;
to heal, to rebuild,
a society where all are seen,
and the echoes of the past
no longer go unheard.

— Sincerely, Boris
Gray Nov 8
There’s a circus tent in my yard
It’s big and wide,
And stands with pride,
A fortress at night

There’s a circus tent in my yard
In every yard on the block
However empty they are in the day
In the dark the clowns flock
Big and tall
Or micro small
They all have the same wardrobe of despair

I want to grab their hand
And lean down man to man
Say that I have joined a circus or two
And know the feeling of solitude
But they will simply honk their horns
Look at me with scorn
Because I do not know the Canadian cold
Is what makes their noses red
I do not know that their faces are frozen,
not white painted on their head

There’s a circus tent in my city
It’s big and wide
But there’s no clowns in sight
Only people to pity
For whom we cannot provide

There’s a clown in my yard
But he does not sit in a tent
Instead he sports a suit and tie
Seemingly never the bad guy
Justin Trudeau repent!
Heavy Hearted Oct 11
Oh, Genocide

A nation bathed in blood-
white flags now become
a leaf shaped body bag

With faded eyes, through  screams and cries-
we sift through falsehoods speech...
Colonial,
North
Holocaust:
Unatural Eulogy;

Ancient
Island
Soul,

Turtle's Mind-Spirit

The Land,
no slave to man

From far and wide, 
 oppress those left,
We sulk, in shame and greed.
To be read with the meter of the Canadian national Anthem- what a ******* international embarrassment.
Francie Lynch Apr 30
Do you see
How all things
Have conspired
For an average ******,
Like me.

I am grateful
To evade
The poxes
Others have endured.

The cold, the hunger, the homelessness;
The hate, the fear, the lonliness.
There's more.

I have never
Stretched out
A hand or fist
In want, fear, or hate.

I held chalk, and *****, and babies.
Such things sealed my fate.
Peace and Love
Filled our waves;
No poppies and crosses
On a friend's foreign grave.

Yes, all things conspired.
And this time got it right,
To live happily ever after
In my middle-class life.
Heavy Hearted Apr 14
The alarm tolls,
On their rude device-
It's time for work
& yet still, despite
the thousand fascets
of one reality
These
middle-aged
Half-life(s),
These Newbrunswickin Chavs
Wouldn't recognize, really,
That Despite
the riddle's answer, Being  E;
& that double decade,
One might have over me,

When direct
Questions
go unanswered; The respect
I require
(now unvield)
Shapeshifts,
Off, into the past
Oh, how I  become

The Whip

Ruthlessly;
they crack
The Whip                        
& with
All that I am,

the past, In desperation, I forcefully trick
As the blackness, of my being
Forms a darkness,  spilling thick.
Engulfing light- mind's eye's Unseeing,  
Consumes oneself, like a candles wick -
Illuminating every route (for fleeing)
For me, the lights still on- homesick.

Forcefully, faithfully; to keep on believing, & even

just to keep the pathway lit-  by headlight, sunbeam, or doomscrolling trip-
Understand why might a human being
'S now become The Whip
Anything is possible and Nothing makes sense
Today I woke a happy fellow
Saw dancing daisies in the meadow
The sun was up to greet me so
With golden smile all aglow
Its rays of light of sparkling bliss
Did plant upon my cheek a kiss
Then wrapped me in warmful embrace
And set my beating heart apace
For springtime's grace has superseded
Savage winter which we heeded
Its colours blend a joyful soul
With heavenly palms we extol
The beautiful spring that whispers love
That fits my hand just like a glove
Today I am a happy fellow
Dancing daisies in the meadow
This was my 1st ever Print: Published in Cabin Fever Vol.3 Spring Fever Edition produced by Beth Callon. Argenta, British Columbia. (Settlement in Canada)

Beth can be found on Instagram @flowerpeoplefarm

Copyright Joshua Reece Wylie 2021
leolewin Jun 2023
If you want me when I’m gone,
Simply look up at the stars,
And I will twinkle back.

If you want me when I’m gone,
Simply close your eyes and listen,
For I will be singing with the birds to you.

If you want me when I’m gone,
Simple feel the earth below your feet,
I will be with you every step of the way.

If you want me when I’m gone,
Simply smell the sweet scented flower from the black locust tree.
Pause and move on with your day.
ConnectHook Feb 2022
Canucks driving trucks!
Rocking, rolling, getting DOWN !
YES ! Keep On Truckin'.
Notes from the Great White North.
https://youtu.be/x266AoTO-Ac
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