Doing a dance,
to wear a mask,
To play a game that you can’t stomach . . .
Just so that the truth doesn’t have to face you,
The way you recoil from reflections of yourself.

You’d forsake your happiness, your health —
                                                  You would burn it all.

To do a dance,
To wear a mask
To play a game you’ll always lose.
             To look in a mirror . . .
             To tell an image, that it’s anything but you.

And it is in that moment, that you'll find
                           You’ll tell the unfamiliar truth
As you bleed and feed
                           Your own obliterated youth . . .

To feel, and then
                          to lose —
Just like the loss you always knew

                          You would find in disappointment.
Like an unholy anointment
                          of your least desirable possessions
That retire from the heavens
                          Back to you.


To betray, and to amuse
                                                          A­lone.
The ides of irony rejoice!
               For they’ve found their lamb... or
their ever-dying muse.
                 Forsaking life itself, you clamor
To see others just like you.

And maybe, one day, one will choose
           the path that you can’t leave,
As it reciprocates to thee —
            Two partners in misery, fated to excuse
the waste of each other...
            until they find there’s nothing left.

To feel the flame within its breath consumed.

Wearing a mask,
To live a lie,
                And die a death,
                Whose dance you six-times misstep


                              And on the seventh, betrays you.
​

I walked on the banks of the tincan banana dock and
     sat down under the huge shade of a Southern
     Pacific locomotive to look at the sunset over the
     box house hills and cry.
Jack Kerouac sat beside me on a busted rusty iron
     pole, companion, we thought the same thoughts
     of the soul, bleak and blue and sad-eyed, sur-
     rounded by the gnarled steel roots of trees of
     machinery.
The oily water on the river mirrored the red sky, sun
     sank on top of final Frisco peaks, no fish in that
     stream, no hermit in those mounts, just our-
     selves rheumy-eyed and hungover like old bums
     on the riverbank, tired and wily.
Look at the Sunflower, he said, there was a dead gray
     shadow against the sky, big as a man, sitting
     dry on top of a pile of ancient sawdust--
--I rushed up enchanted--it was my first sunflower,
     memories of Blake--my visions--Harlem
and Hells of the Eastern rivers, bridges clanking Joes
     Greasy Sandwiches, dead baby carriages, black
     treadless tires forgotten and unretreaded, the
     poem of the riverbank, condoms & pots, steel
     knives, nothing stainless, only the dank muck
     and the razor-sharp artifacts passing into the
     past--
and the gray Sunflower poised against the sunset,
     crackly bleak and dusty with the **** and smog
     and smoke of olden locomotives in its eye--
corolla of bleary spikes pushed down and broken like
     a battered crown, seeds fallen out of its face,
     soon-to-be-toothless mouth of sunny air, sun-
     rays obliterated on its hairy head like a dried
     wire spiderweb,
leaves stuck out like arms out of the stem, gestures
     from the sawdust root, broke pieces of plaster
     fallen out of the black twigs, a dead fly in its ear,
Unholy battered old thing you were, my sunflower O
     my soul, I loved you then!
The grime was no man's grime but death and human
     locomotives,
all that dress of dust, that veil of darkened railroad
     skin, that smog of cheek, that eyelid of black
     mis'ry, that sooty hand or phallus or protuber-
     ance of artificial worse-than-dirt--industrial--
     modern--all that civilization spotting your
     crazy golden crown--
and those blear thoughts of death and dusty loveless
     eyes and ends and withered roots below, in the
     home-pile of sand and sawdust, rubber dollar
     bills, skin of machinery, the guts and innards
     of the weeping coughing car, the empty lonely
     tincans with their rusty tongues alack, what
     more could I name, the smoked ashes of some
     **** cigar, the ***** of wheelbarrows and the
     milky ******* of cars, wornout ***** out of chairs
     & sphincters of dynamos--all these
entangled in your mummied roots--and you there
     standing before me in the sunset, all your glory
     in your form!
A perfect beauty of a sunflower! a perfect excellent
     lovely sunflower existence! a sweet natural eye
     to the new hip moon, woke up alive and excited
     grasping in the sunset shadow sunrise golden
     monthly breeze!
How many flies buzzed round you innocent of your
     grime, while you cursed the heavens of the rail-
     road and your flower soul?
Poor dead flower? when did you forget you were a
     flower? when did you look at your skin and
     decide you were an impotent ***** old locomo-
     tive? the ghost of a locomotive? the specter and
     shade of a once powerful mad American locomo-
     tive?
You were never no locomotive, Sunflower, you were a
     sunflower!
And you Locomotive, you are a locomotive, forget me
     not!
So I grabbed up the skeleton thick sunflower and stuck
     it at my side like a scepter,
and deliver my sermon to my soul, and Jack's soul
     too, and anyone who'll listen,
--We're not our skin of grime, we're not our dread
     bleak dusty imageless locomotive, we're all
     beautiful golden sunflowers inside, we're bles-
     sed by our own seed & golden hairy naked ac-
     complishment-bodies growing into mad black
     formal sunflowers in the sunset, spied on by our
     eyes under the shadow of the mad locomotive
     riverbank sunset Frisco hilly tincan evening sit-
     down vision.

                              Berkeley, 1955

Ah the persimmon, a word from an extinct language of the Powatan people of the tidewater Virginia, spoken until the mid 18th C when its Blackfoot Indian speakers switched to English. It was putchamin, pasiminan, or pessamin, then persimmon, a fruit. Like the tomato, it is a ‘true berry’.
 
Here in this postcard we have a painting of four kaki: the Japanese persimmon. Of these four fruit, one is nearly ripe; three are yet to ripen. They have been picked three days and shelter under crinkled leaves, still stalked. Now, the surface on which these astringent, tangy fruit rest, isn’t it wondrous in its blue and mottled green? It is veined, a ceramic surface perhaps? The blue-green mottled, veined surface catches reflected light; the shadows are delicate but intense.
 
You told me that it troubled you to read my stories because so often they stepped between reality and fantasy, truth and playful invention. When you said this I meant to say (but we changed the subject): I write this way to confront what I know to be true but cannot present verbatim. I have to make into a fiction my remembered observations, those intense emotions of the moment. They are too precious not to save, and like the persimmon benefit from laying out in the sun to dry: to be eaten raw; digested to rightly control my ch’i, and perhaps your ch’i too.
 
So today a story about four kaki, heart-shaped hachiya, and hidden therein those most private feelings, messages of love and passion, what can be seen, what is unseen, thoughts and un-thoughts, mysteries and evasions.
 
                                                                            ----
 
 
Professor Minoru retired last year and now visits his university for the occasional show of his former colleagues and their occasionally-talented students. He spends his days in his suburban house with its tiny non-descript garden: a dog run, a yard no less. No precious garden. It is also somewhere (to his neighbours’ disgust) to hang wet clothes. It is just grass surrounded by a high fence. He walks there briefly in the early morning before making tea and climbing the stairs to his studio.
 
The studio runs the whole length of his house. When his wife Kinako left him he obliterated any presence of her, left his downtown studio, and converted three rooms upstairs into one big space. This is where Mosuku, his beautiful Akita, sleeps, coming downstairs only to eat and defecate in the small garden. Minoru and Mosuku go out twice each day: to midday Mass at the university chaplaincy; to the park in the early evening to meet his few friends walking their dogs. Otherwise he is solitary except for three former students who call ‘to keep an eye on the old man’.
 
He works every day. He has always done this, every day. Even in the busiest times of the academic year, he rose at 5.0am to draw, a new sheet of mitsumatagami placed the night before on his worktable ready. Ready for the first mark.
 
Imagine. He has climbed the stairs, tea in his left hand, sits immediately in front of this ivory-coloured paper, places the steaming cup to his far left, takes a charcoal stick, and  . . . the first mark, the mark from the world of dreams, memories, regrets, anxieties, whatever the night has stored in his right hand appears, progresses, forms an image, a sketch, as minutes pass his movement is always persistence, no reflection or studied consideration, his sketch is purposeful and wholly his own. He has long since learnt to empty his hand of artifice, of all memory.
 
When Kinako left he destroyed every trace of her, and of his past too. So powerful was his intent to forget, he found he had to ask the way to Shinjuko station, to his studio in the university. He called in a cleaning company to remove everything not in two boxes in the kitchen (of new clothes, his essential documents, 5 books, a plant, Mosuko’s feeding bowl). They were told (and paid handsomely) to clean with vigour. Then the builders and decorators moved in. He changed his phone number and let it be known (to his dog walker friends) that he had decided from now on to use an old family name, Sawato. He would be Sawato. And he was.
 
His wife, and she was still that legally, had found a lover. Kinako was a student of Professor Minoru, nearly thirty years younger, and a fragile beauty. She adored ‘her professor’, ‘her distinguished husband’, but one day at an opening (at Kinosho Kikaku – Gallery 156) she met an American artist, Fern Sophie Citron, and that, as they say in Japan, was that. She went back to Fern’s studio, where this rather plump middle-aged woman took photographs of Kinako relentlessly in costume after costume, and then without any costume, on the floor, in the bath, against a wall, never her whole body, and always in complete silence. Two days later she sent a friend to collect her belongings and to deliver a postcard to her husband. It was his painting of four persimmon. Persimmon (1985) 54 by 36 cm, mineral pigment on paper.
 
‘Hiroshi’, she wrote in red biro, ‘I am someone else now it is best you do not know. Please forgive’.
 
Sawato’s bedroom is on the ground floor now. There is a mat that is rolled away each morning. On the floor there are five books leaning against each other in a table-top self-standing shelf. The Rule of St Benedict (in Latin), The I-Ching (in Chinese), The Odes of Confucius, The Tale of the Bamboo Cutter (10th C folk tale) and a manual of Go, the Shogi Zushiki. Placed on a low table there is a laptop computer connected to the Internet, and beside the computer his father’s Go board (of dark persimmon wood), its counters pebbles from the beach below his family’s home. Each game played on the Internet he transcribes to his physical board.
 
He ascribes his mental agility, his calm and perseverance in his studio practice, to his nightly games of Go in hyperspace. He is an acknowledged master. His games studied assiduously, worldwide.
 
For 8 months in 1989 he studied the persimmon as still-life. He had colleagues send him examples of the fruit from distant lands. The American Persimmon from Virginia, the Black Persimmon or Black Sapote from Mexico (its fruit has green skin and white flesh, which turns black when ripe), the Mabolo or Velvet-apple native to Philippines - a bright red fruit when ripe, sometimes known as the Korean Mango, and more and more. His studio looked like a vegetable store, persimmons everywhere. He studied the way the colours of their skins changed every day. He experimented with different surfaces on which to place these tannin-rich fruits. He loved to touch their skins, and at night he would touch Kinako, his fingers rich from the embrace of fifty persimmon fruits, and she . . . she had never known such gentleness, such strength, such desire. It was as though he painted her with his body, his long fingers tracing the shape of the fruit, his tongue exploring each crevice of her long, slim, fruit-rich body. She had never been loved so passionately, so completely. At her desk in the University library special collection, where she worked as a researcher for a fine art academic journal, she would dream of the night past and anticipate the night to come, when, always on her pillow a different persimmon, she would fall to ****** and beyond.
 
Minoru drew and painted, printed and photographed more persimmons than he could keep track of. After six months he picked seven paintings, and a collection of 12 drawings. The rest he burnt. When he exhibited these treasures, Persimmon (1989) Mineral pigment on paper 54, by 36 cm was immediately acquired by Tokyo National Museum. It became a favourite reproduction, a national treasure. He kept seeing it on the walls of houses in magazines, cheap reproductions in department stores, even on a TV commercial. Eventually he dismissed it, totally, from his ever-observant, ever-scanning eyes. So when Kinako sent him the postcard he looked at it with wonder and later wrote this poem in his flowing hand using the waka style:
 
 
*Ah, the persimmon
Lotus fruit of the Gods
 
Heartwood of a weaver’s shuttle,
The archer’s bow, the timpanist sticks,
 
I take a knife to your ripe skin.
Reveal or not the severity of my winter years.

Evening slipped into the long abyss
So fell the red moon
Malicious shadows forecasting doom
For the cursed animal man
Inhabiting the precious earth

Fearsome rolling rivers ran dry
Black smoke filled the spanning azure skies
The churning murky green oceans gave up the bones of their dead
When the moon turned red

The crust of the hard ground shook
Split and burst into deep fiery crevasses
Dark yellow orange smoldering nooks
Swallowing all of life
So obliterated was mans world as we know it
Destroyed
Barron and dead
When the moon turned red

This poem is copyrighted and stored in author base. All material subject to Copyright Infringement laws
Section 512(c)(3) of the U.S. Copyright
Act, 17 U.S.C. S512(c)(3), Tammy M. Darby Jan.10, 2014

From the BBC today,


Excerpt

Why does Taylor Swift write so many one-note melodies?

"It's easy to get distracted by her celebrity, but Taylor Swift is a once-in-a-generation songwriter. From the very beginning, she's displayed a knack for melody and storytelling that most artists never master.

Take, for example, her first US number one, OUR SONG

Written for a high school talent show, it's a fairly typical tale of teenage romance until the final lines: "I grabbed a pen / And an old napkin / And I wrote down our song."

That's smart, self-assured songwriting for someone who wasn't old enough to vote. Notably, the lyrics insert the musician directly into the narrative - something she developed into a tried and tested trope.

But Our Song also establishes another of Taylor's trademarks: The one-note melody.

Excerpt

Repetitive melodies that centre around a single note are part of that appeal. They emphasise her relatability by mimicking the cadence of speech.

"They emphasise her relatability by mimicking the cadence of speech."

"They emphasise her relatability by mimicking the cadence of speech."

"They emphasise her relatability by mimicking the cadence of speech."

Rebuttal

Rhyme sells because the people you are selling too can remember your lyrics. They can relate to your song but if they cannot sing it themselves putting themselves in the 'first-person perspective narrative' they cannot feel as-if they have BECOME the artist and are living that moment as they remember it. Taylor Swift sings about teenage love and angst something EVERYONE ON EARTH understands.

ALL POETRY BEGAN AS RHYME IN SONG.

Cadences are singing statements that confer a discipline and unity.

Song acts as a catharsis. The artist shares their pain in a way that is universally understood. If you want to sell a rock, literally a pebble, you will not sell it if it doesn't look like a rock. If it doesn't do what rocks do. If it is not what people remember a rock to be like. Nor will it sell if it is just like every other rock they have ever seen. It cannot convey an emotion unless it elicits emotion.

One cannot even begin to feel emotional if one cannot remember easily the past and that includes lyrics one has heard that evoked said emotional state.

It is horrifying to see HOW BADLY EVERYONE INSISTS that rhyme be obliterated in exchange for an intellectual or individual perspective NOT SHARED BY THE MAJORITY OF PEOPLE.

If you want to sell and make money you better start thinking about the 99% of people who are not geniuses.

If your sole goal in life is to attract a genius to give you a great job because of how, "smart," they perceive you to be then fine.

You are not an artist.

You are an employee.



"Rhyme sells because the people you are selling too can remember your lyrics."

"Rhyme sells because the people you are selling too can remember your lyrics."

"Rhyme sells because the people you are selling too can remember your lyrics."

Thrice Times Great. ⁻ᴴᵉʳᵐᵉˢ



                                           BECOME
                              EVERYONE ON EARTH
               ALL POETRY BEGAN AS RHYME IN SONG
                      HOW BADLY EVERYONE INSISTS
            NOT SHARED BY THE MAJORITY OF PEOPLE
                                         HOW BAD
                    
                 artist?
or employee?

Translated into English in 1859 by Edward FitzGerald

I.
Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan's Turret in a Noose of Light.

II.
Dreaming when Dawn's Left Hand was in the Sky
I heard a voice within the Tavern cry,
"Awake, my Little ones, and fill the Cup
Before Life's Liquor in its Cup be dry."

III.
And, as the **** crew, those who stood before
The Tavern shouted -- "Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more."

IV.
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.

V.
Iram indeed is gone with all its Rose,
And Jamshyd's Sev'n-ring'd Cup where no one Knows;
But still the Vine her ancient ruby yields,
And still a Garden by the Water blows.

VI.
And David's Lips are lock't; but in divine
High piping Pehlevi, with "Wine! Wine! Wine!
Red Wine!" -- the Nightingale cries to the Rose
That yellow Cheek of hers to incarnadine.

VII.
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly -- and Lo! the Bird is on the Wing.

VIII.
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life kep falling one by one.

IX.
Morning a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.

X.
But come with old Khayyam, and leave the Lot
Of Kaikobad and Kaikhosru forgot:
Let Rustum lay about him as he will,
Or Hatim Tai cry Supper -- heed them not.

XI.
With me along the strip of Herbage strown
That just divides the desert from the sown,
Where name of Slave and Sultan is forgot --
And Peace is Mahmud on his Golden Throne!

XII.
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!

XIII.
Some for the Glories of This World; and some
Sigh for the Prophet's Paradise to come;
Ah, take the Cash, and let the Promise go,
Nor heed the rumble of a distant Drum!

XIV.
Were it not Folly, Spider-like to spin
The Thread of present Life away to win --
What? for ourselves, who know not if we shall
Breathe out the very Breath we now breathe in!

XV.
Look to the Rose that blows about us -- "Lo,
Laughing," she says, "into the World I blow:
At once the silken Tassel of my Purse
Tear, and its Treasure on the Garden throw."

XVI.
The Worldly Hope men set their Hearts upon
Turns Ashes -- or it prospers; and anon,
Like Snow upon the Desert's dusty Face
Lighting a little Hour or two -- is gone.

XVII.
And those who husbanded the Golden Grain,
And those who flung it to the Winds like Rain,
Alike to no such aureate Earth are turn'd
As, buried once, Men want dug up again.

XVIII.
Think, in this batter'd Caravanserai
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his Hour or two and went his way.

XIX.
They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep:
And Bahram, that great Hunter -- the Wild ***
Stamps o'er his Head, but cannot break his Sleep.

**.
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in its Lap from some once lovely Head.

XXI.
And this delightful Herb whose tender Green
Fledges the River's Lip on which we lean --
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!

XXII.
Ah, my Beloved, fill the Cup that clears
To-day of past Regrets and future Fears --
To-morrow? -- Why, To-morrow I may be
Myself with Yesterday's Sev'n Thousand Years.

XXIII.
Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest.

XXIV.
And we, that now make merry in the Room
They left, and Summer dresses in new Bloom,
Ourselves must we beneath the Couch of Earth
Descend, ourselves to make a Couch -- for whom?

XXV.
Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and -- sans End!

XXVI.
Alike for those who for To-day prepare,
And those that after some To-morrow stare,
A Muezzin from the Tower of Darkness cries
"Fools! Your Reward is neither Here nor There!"

XXVII.
Why, all the Saints and Sages who discuss'd
Of the Two Worlds so learnedly, are ******
Like foolish Prophets forth; their Works to Scorn
Are scatter'd, and their Mouths are stopt with Dust.

XXVIII.
Oh, come with old Khayyam, and leave the Wise
To talk; one thing is certain, that Life flies;
One thing is certain, and the Rest is Lies;
The Flower that once has blown forever dies.

XXIX.
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about; but evermore
Came out by the same Door as in I went.

***.
With them the Seed of Wisdom did I sow,
And with my own hand labour'd it to grow:
And this was all the Harvest that I reap'd --
"I came like Water and like Wind I go."

XXXI.
Into this Universe, and Why not knowing,
Nor Whence, like Water *****-nilly flowing:
And out of it, as Wind along the Waste,
I know not Whither, *****-nilly blowing.

XXXII.
Up from Earth's Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel'd by the Road;
But not the Master-Knot of Human Fate.

XXXIII.
There was the Door to which I found no Key:
There was the Veil through which I could not see:
Some little talk awhile of Me and Thee
There was -- and then no more of Thee and Me.

XXXIV.
Then to the rolling Heav'n itself I cried,
Asking, "What Lamp had Destiny to guide
Her little Children stumbling in the Dark?"
And -- "A blind Understanding!" Heav'n replied.

XXXV.
Then to the Lip of this poor earthen Urn
I lean'd, the secret Well of Life to learn:
And Lip to Lip it murmur'd -- "While you live,
Drink! -- for, once dead, you never shall return."

XXXVI.
I think the Vessel, that with fugitive
Articulation answer'd, once did live,
And merry-make, and the cold Lip I kiss'd,
How many Kisses might it take -- and give!

XXXVII.
For in the Market-place, one Dusk of Day,
I watch'd the Potter thumping his wet Clay:
And with its all obliterated Tongue
It murmur'd -- "Gently, Brother, gently, pray!"

XXXVIII.
And has not such a Story from of Old
Down Man's successive generations roll'd
Of such a clod of saturated Earth
Cast by the Maker into Human mould?

XXXIX.
Ah, fill the Cup: -- what boots it to repeat
How Time is slipping underneath our Feet:
Unborn To-morrow, and dead Yesterday,
Why fret about them if To-day be sweet!

XL.
A Moment's Halt -- a momentary taste
Of Being from the Well amid the Waste --
And Lo! the phantom Caravan has reach'd
The Nothing it set out from -- Oh, make haste!

XLI.
Oh, plagued no more with Human or Divine,
To-morrow's tangle to itself resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.

XLII.
Waste not your Hour, nor in the vain pursuit
Of This and That endeavor and dispute;
Better be merry with the fruitful Grape
Than sadden after none, or bitter, fruit.

XLIII.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.

XLIV.
And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas -- the Grape!

XLV.
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemest that in a Trice
Life's leaden Metal into Gold transmute.

XLVI.
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as Snare?
A Blessing, we should use it, should we not?
And if a Curse -- why, then, Who set it there?

XLVII.
But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub couch'd,
Make Game of that which makes as much of Thee.

XLVIII.
For in and out, above, about, below,
'Tis nothing but a Magic Shadow-show,
Play'd in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

XLIX.
Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through
Not one returns to tell us of the Road,
Which to discover we must travel too.

L.
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep,
They told their fellows, and to Sleep return'd.

LI.
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Is't not a shame -- Is't not a shame for him
So long in this Clay suburb to abide?

LII.
But that is but a Tent wherein may rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another guest.

LIII.
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And after many days my Soul return'd
And said, "Behold, Myself am Heav'n and Hell."

LIV.
Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow of a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerg'd from, shall so soon expire.

LV.
While the Rose blows along the River Brink,
With old Khayyam and ruby vintage drink:
And when the Angel with his darker Draught
Draws up to Thee -- take that, and do not shrink.

LVI.
And fear not lest Existence closing your
Account, should lose, or know the type no more;
The Eternal Saki from the Bowl has pour'd
Millions of Bubbls like us, and will pour.

LVII.
When You and I behind the Veil are past,
Oh but the long long while the World shall last,
Which of our Coming and Departure heeds
As much as Ocean of a pebble-cast.

LVIII.
'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.

LIX.
The Ball no Question makes of Ayes and Noes,
But Right or Left, as strikes the Player goes;
And he that toss'd Thee down into the Field,
He knows about it all -- He knows -- HE knows!

LX.
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.

LXI.
For let Philosopher and Doctor preach
Of what they will, and what they will not -- each
Is but one Link in an eternal Chain
That none can slip, nor break, nor over-reach.

LXII.
And that inverted Bowl we call The Sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to it for help -- for It
Rolls impotently on as Thou or I.

LXIII.
With Earth's first Clay They did the Last Man knead,
And then of the Last Harvest sow'd the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXIV.
Yesterday This Day's Madness did prepare;
To-morrow's Silence, Triumph, or Despair:
Drink! for you know not whence you came, nor why:
Drink! for you know not why you go, nor where.

LXV.
I tell You this -- When, starting from the Goal,
Over the shoulders of the flaming Foal
Of Heav'n Parwin and Mushtari they flung,
In my predestin'd Plot of Dust and Soul.

LXVI.
The Vine has struck a fiber: which about
If clings my Being -- let the Dervish flout;
Of my Base metal may be filed a Key,
That shall unlock the Door he howls without.

LXVII.
And this I know: whether the one True Light,
Kindle to Love, or Wrath -- consume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright.

LXVIII.
What! out of senseless Nothing to provoke
A conscious Something to resent the yoke
Of unpermitted Pleasure, under pain
Of Everlasting Penalties, if broke!

LXIX.
What! from his helpless Creature be repaid
Pure Gold for what he lent us dross-allay'd --
Sue for a Debt we never did contract,
And cannot answer -- Oh the sorry trade!

LXX.
Nay, but for terror of his wrathful Face,
I swear I will not call Injustice Grace;
Not one Good Fellow of the Tavern but
Would kick so poor a Coward from the place.

LXXI.
Oh Thou, who didst with pitfall and with gin
Beset the Road I was to wander in,
Thou will not with Predestin'd Evil round
Enmesh me, and impute my Fall to Sin?

LXXII.
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken'd, Man's Forgiveness give -- and take!

LXXIII.
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter's Shop I stood alone
With the clay Population round in Rows.

LXXIV.
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried --
"Who is the Potter, pray, and who the ***?"

LXXV.
Then said another -- "Surely not in vain
My Substance from the common Earth was ta'en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again."

LXXVI.
Another said -- "Why, ne'er a peevish Boy,
Would break the Bowl from which he drank in Joy;
Shall He that made the vessel in pure Love
And Fancy, in an after Rage destroy?"

LXXVII.
None answer'd this; but after Silence spake
A Vessel of a more ungainly Make:
"They sneer at me for leaning all awry;
What! did the Hand then of the Potter shake?"

LXXVIII:
"Why," said another, "Some there are who tell
Of one who threatens he will toss to Hell
The luckless Pots he marred in making -- Pish!
He's a Good Fellow, and 'twill all be well."

LXXIX.
Then said another with a long-drawn Sigh,
"My Clay with long oblivion is gone dry:
But, fill me with the old familiar Juice,
Methinks I might recover by-and-by!"

LXXX.
So while the Vessels one by one were speaking,
The Little Moon look'd in that all were seeking:
And then they jogg'd each other, "Brother! Brother!
Now for the Porter's shoulder-knot a-creaking!"

LXXXI.
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in a Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.

LXXXII.
That ev'n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.

LXXXIII.
Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a Song.

LXXXIV.
Indeed, indeed, Repentance oft before
I swore -- but was I sober when I swore?
And then, and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.

LXXXV.
And much as Wine has play'd the Infidel,
And robb'd me of my Robe of Honor -- well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.

LXXXVI.
Alas, that Spring should vanish with the Rose!
That Youth's sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!

LXXXVII.
Would but the Desert of the Fountain yield
One glimpse -- If dimly, yet indeed, reveal'd
To which the fainting Traveller might spring,
As springs the trampled herbage of the field!

LXXXVIII.
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits -- and then
Re-mould it nearer to the Heart's Desire!

LXXXIX.
Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me -- in vain!

XC.
And when like her, oh Saki, you shall pass
Among the Guests star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made one -- turn down an empty Glass!

Months of stale, cigarette smoke
and spilt **** water pleasantly
offset the stench of cheap cologne
and ratty, abused furniture.
    
Fictitious stories occupy this tiny, dim
apartment, birthed on the lips of
rebellious juveniles whose tongues
pierce the ears of our elders.

In a forsaken corner, Jeremy lounges
awkwardly on a grubby-plaid sofa that
suitably complements his button-down shirt.  
I join him.

Behind his right ear rests a lonely cigarette, while
another sits snug between his lips, set ablaze
by the 1968 Slim Model Zippo he inherited from
his beloved grandfather.

His transparent sense of self-worth emanates
from his grubby, grease-stained hands, scuffed boots,
blotchy-checkered flannels, and faded blue jeans
that are completely obliterated with holes.

I look into his pale blue eyes, the depth of which
often goes unrecognized.  Jeremy is a soft-hearted,
pudgy youngster with the kind of chunky cheeks
that all grandparents love to torture.  

But his marred, acne-ridden face betrays the transition
that has been forced upon him.  Slowly, his trademark
grin appears across his face – subtle, mischievous, and
typically without reason.  But this time it appears justified.

Jeremy takes a moment’s break from his cigarette to drop two
hits of acid.  A new drug for him, he hopes to find relief from
his seething anxiety, evidenced now by the wide expansion of his
chest as he takes another, more lengthy and powerful pull from his cigarette.

The mundane chatter that fills the room continues, a seeming
necessity to offset any potential awkward silence. I feel as if
this noise is closing in around us.  But just as suddenly as I
feel overwhelmed by this sensation, the noise stops.

I look around, noticing everyone’s eyes staring in my
direction.  Jeremy is still next to me, now giggling
like a little school girl.
I begin to feel sick.

Jeremy swiftly leans forward, giving his
cigarette a premature but honorable
death, eliminating its glow as he smashes
the cherry into tiny bits against the ashtray.

As he sits back against the couch, I can see that
his eyes are now indifferent. Foreign.  With a perplexed
and fascinated stare, he watches the pearly-white smoke
slowly slither upwards towards the ceiling.

There’s no question in my mind that his
soul has fled. Jeremy sinks further into the
couch, turning his vacant eyes in my direction.
I want to *****.

His high-pitched giggle has now subsided into a
low whimper.  Gradually extending his left arm into
the air, he tilts it from side-to-side, examining it as if
an infant discovering his genitals for the first time.  

Bike wheels appear in the corners of the room.
Entertained, his eyes rapidly zigzag from the
corners of the walls to his hands. He asks me
if I can see the wheels. I don’t respond.

Intervals of psychotic emotion begin to cycle. Jeremy’s eyes
fill with tears as he tries to understand the hallucinations
engulfing him.  The expression on his face betrays the reality that
he has stepped onto the never-ending theme-park ride from hell.  

Together we leave and walk to the bus station, Jeremy
walking slowly and whimsically. The bus arrives,
and I hand him a few crumpled, single-dollar
bills as I attempt to instruct him where to get off.  

All I can envision is his mother’s first reaction to her son’s arrival.  
Would she collapse at her son’s knees, crying like a mother whose boy
has come home from war?  Would he forever be an awkward guest
at the dinner table? Would she disown him?  Would he become a feral child?






I no longer know what day it is. I am surrounded by lockers
and students, trapped in a tunnel of shadowy walls.  As I stand
alone, I find myself entranced by the blinding, January sunlight
that floods through the double doors a mile away.

My vision is unexpectedly blocked by a figure
standing in front of me. Clothed in little but jeans
and a bright, white t-shirt, Jeremy stares at me, his eyes
mirroring the emptiness I now feel.  

“Do you have a lighter?”  My hands pointlessly search my pockets for
what I already know is not there. “No, man. Sorry.” A look of confusion
spreads over his face, and I suddenly cannot help but notice the sick irony
of the scene in front of me - Jeremy flooded in light as if born again.  

My thoughts linger here too long, and just as swiftly as Jeremy
appeared, he is a mile away sauntering out through those double
doors. Estranged, I continue to stand here, hoping with
futility that this isn’t the last time I have looked upon him.

I remember that day like it was yesterday.
What happened, you claim, was barely horseplay.
Will you ever comprehend,
That what you did, I didn’t “misunderstand”?

Perhaps you’d like to blame it on your upbringing,
Because your dad taught you to control a woman who doesn’t have the “right” thinking.
Mexican patriarchy is ******, but it is you who chose to comply with it.
So don’t claim you aren’t responsible for the sins you commit.

Today I speak,
For I refuse to be weak.
Today I’ll unfold the truth I never wanted to accept,
When I was just a little under 15 and felt completely wrecked.

I stand today to expose you **** as I’ve been,
A monster in full shape and form, guilty of ****** while you grin.
You’ve kept your eyes shut to my dreadful sensations,
But today you will listen to my crude allegations.

We were in your house in Mexico where you locked me in the basement.
You claimed you wanted privacy, but only offered me enslavement.
Maybe it really was my bad luck,
When I believed you when said you loved me, but didn’t realize you only wanted to ****.

A monster, you pinned me against the wall,
I hit my head and cried, beginning to feel like your personal doll.
Touching my head where I discovered that I bled,
I reached for your hand, but you only grabbed mine to throw me onto bed.

When I was five, mother told me monsters don’t exist,
But today I am a witness to the contrary, as I know angels and devils coexist.
You are a monster for what you did to me,
For you pretended not to hear my plea.

A monster, you tied me onto your bed,
And ripped my clothes until I was left with nothing but a thread.
I begged you to stop and pushed you away,
But you slapped me and pressing your body against mine, told me you were here to stay.

A monster, your tongue against my breast,
And I completely undressed,
I watched your face transform,
Like a caterpillar taking its new form.

You, a monster, a demon, and a coward,
Faced a broken soul who had not yet flowered.
You took your hands and forced my flower to bloom,
Though it did not unfold with pleasure, but with fear of ending in a tomb.

And like a painter facing an empty canvas,
You traced me from head to toe as I lay nearly dead on the mattress.
You carved your name onto my body and robbed me of my innocence.
A monster, you obliterated my purity, leaving bruises as evidence.

A monster, you watered my flowers with the filthiest juice,
Not with God’s purest waters, but your own waters of abuse.
I weeped and screamed and in that moment begged for a God to exist,
I even prayed, but found no angels to untie my wrists.

If you really loved me, then you would look past your lust,
But you never did and chose to break me with each and every ******.
Rocking back and forth I was controlled by you, a monstrous puppeteer,
Your *** danced down my legs as I watched you cold and with fear.

A monster, you carefully tamed me to satisfy your *** drive,
Never did I imagine I would go to Hell and come back alive.
Today I stand a witness of your repulsive proclivity,
Penetrated by a monster who awaited for the trophee he believed was my virginity.

It wasn’t just a simple “quickie”,
The way you threw me around and used me.
I may have stood still and allowed you to profanate me,  
But I always threw up once you finished touching me.

People say our dreams are reflections of our memories fused with fantasies,
But there is no magic in the nightmares I regard as tragedies.
I’ve spent four years feeling entitled to nothing but pain,
And stay awake fearing my memories will haunt me, crashing into me like a train.

I wash my body once, twice, and thrice to flush away the picture of your fingers,
Scrubbing and scrubbing to ensure I numb my skin from your smell that lingers.
Your colossal hands a million times larger than the girl they groped,
Remind her of the million times she was choked.

I only wish you could understand what it feels like to be someone’s puppet,
A doll you can pull, stretch, bend over backwards and play like a trumpet.
It’s difficult to accept I’ll always feel possessed,
That the monster who injected me with his poison jerks off to the thought of being caressed.

You are the reason I’ve sought the sharpest blade,
To slash my skin and mark your cannonade.
But I can’t slice you out of my body,
As slicing my skin with glass won’t provide me with an antibody.

A monster, you conquered my body with a single purpose,
You kept me in the darkness to guarantee your coitus.
I’m sorry my ******* wasn’t as **** as your *******,
I blowed as fast as I could to prevent a flatline on my Electrocardiography.

I’m sorry I had to fake an ******,
But I had to escape you once you threw me into a chasm.
Navigating in the maze where I was constantly abused,
Was difficult having no compass to pretend I was being seduced.

I spent years looking for an exit out of your maze,
Taking too long to realize this wasn’t only a phase.
Some blame me for being too oblivious,
For wearing a blindfold and perceiving you as chivalrous.

And perhaps you blame me for being too naive,
Because I wished for you to change on New Year’s Eve.
I sought a fairytale, forgetting Cinderella did not meet her prince,
But a wolf who impaled her with his claws and abandoned her since.

I was your slave for two long years,
And you, a monster, showed me each and every one of my fears.
But I have lived in spite of my trauma,
And today I stand to scold you for this drama.

I no longer fear the monster inside my head,
For I understand many others will dwell ahead.
But my monster will no longer haunt me in my sleep,
For now I sleep knowing I have my body to keep.

I am strong, proud and bold,
And I have found my place in this world.
No longer will I let you win,
For it is you who reeks of sin.

Does it make me sick to empathize with your situation?
To feel for your pain and share your deeply held frustration?
Is it you who is wicked for being a pervert?
Or me for wanting you to hurt?

How can I wish you the greatest agony,
When I would never want anyone, not even my monster to experience my tragedy?
I am being torn in different directions,
But I’m no longer tied down to successful erections.

Monster, I thank you for your rotten kisses,
For the hundred bruises and tight stitches.
I now know my body is a shrine,
And that I am my own lifeline.

No longer will I feel soiled by your hands.
For I have built new dams.  
I now look at my own reflection,  
And see a figure composed of fascinating lines shielding me from your infection.

I am on my way to finding my peace,
But need to put my thoughts together to find my release.
It may be forgiveness, prevention or punishment,
But no longer will I undermine my own torment.

It may sound funny when I say I wish I was a superhero,
So I would know when a girl is in danger of touch and close to Ground Zero.
I’ve lived my years carrying the guilt of watching women fall one by one,
Of never being able to prevent another unwanted son.

I now understand there is only so much I can do,
For I am an ordinary person with a big heart turned blue.
I only wish my words will inspire, the victims of this fire,
To embrace their burns and wear them as an iron attire.

My growth and strength came as a result of patience,
It took years and tears to show me a way out of complacence.
But in an effort to give you a lift,
I have found myself adrift.

I have tried to be a saviour,
Forgetting to save myself before and bring myself to shore.
Today is the day I become my own light,
And fight to stay bright in the night.

Monster, you may now live in paradise,
Walking around as the devil in disguise.
But I believe in divine retribution,
And live in peace knowing you will get your fatal conclusion.

You are a monster, and I was your prey,
But today, I am no longer in decay.
With these words I purge myself of your touch,
For I’ve released my demons back into Hell and no longer seek a crutch.

"silence is worse; all truths that are kept silent become poisonous.”* ― friedrich nietzsche

like poking the hornet's nest with a stick, you are a rose with stems and thorns so thick,
your skin is protection from oppression, keeping the world out of your private channels
like i'm AM and you're FM all of which are static with distorted voices only science can pry through your enigmatic cacophony on a molecular level, and any evidence of who you are, i couldn't find with years of knowledge, a indestructible ship could speak more evidence about
why it was annihilated, obliterated, disintegrated under the ocean for months at a time without
any current survivors, and the last person i could be described as would be Sherlock Holmes
every detail washes over my head like a flood of details that can't enter because a force field
surround my head like it's a crown being so clueless, but it feels like i'm wearing a dunce hat
and maybe i do realize that there will be a position where you will be put out into light
there is no way out of your mind, like a schizophrenic, if kryptonite killed superman,
can it **** the infectious virus spreading like wildfire through these veins, can you stop
worrying about when you will finally break down and open up to someone?
****

- kra

210,089 views on the internet, you sorta get the picture
as to why there's this need to keep count... esp. given
the video content...
    well... it's not that i live
   in a big brother society,
i can't believe that the concept of
a minority report by philip k. ****
hasn't become mainstream...
   and yes, i have this great distrust of
what was once oath, but now has become
a case of: all things otiose...
concerning Hippocrates...
        people begin to question reality
because: there's no reality beyond touching
a brick, or licking a postage-stamp...
psychiatry is contrary to Hippocrates...
   given that there's this illness
that incorporates the whole world,
and that a god omni-this-that-and-the-other
has created people who seem to want
to establish themselves as: with those
attributes inherent in them...
      all we can say about the god we created
is that: he's unthinkable...
   now come the pronoun assaults...
what if i weren't a man, and merely called
god a she or a gender-neutral it...
        jesus against the slackers...
   i find the second coming that happened
in 1945 with the unearthing of the Egyptian
library so, so so ******* revolting,
that every time i burp up a canape of *****
i only think about swallowing it back down...
   that's how revolting i find the second
coming to be... it happened... hello!
back in 1945... it already happened when
the nag hammadi library was unearthed at
the end of world war ii: "ironically"...
         well, sure: foretell the end of the world
drop an atom bomb on hiroshima and nagasaki...
i still don't see how the professional philosophers
of our age draw the line past the big bang theory
and darwinism and look for "ideas"
or "laws of thought" with a "beginning"
starting from the Greeks... don't know,
it passed me by... i found a new beginning
with the Germans... the so-called titans:
and yes, i: the little man...
    as akin to heidegger: how there is nothing
worth observing and everything must be willed:
the asian maggot-brains would just look
at Everest and not think to climb it...
when thought turns into verb...
you don't see a Vishnu... you see a Shiva...
people can't be trusted with heidegger's concept
of dasein... sure, people need a will,
but when will becomes obliterated
  due to certain nuances that only demand
such a light-stroke of being kept:
you don't get anything profound from
   a physics akin to working from dasein
coordinates (0, 0)...
       well, you do: violence and numbers...
angry ***...
           on an individual basis the dasein doesn't
work... on an individual basis there is no dasein...
it's really about a personal trainer, a newspaper,
a rhetoric manipulator...
   working from heidegger's dasein
   there emerges no concern for a hersein
(a hereness, a being here) -
always that ******* flight toward the stratosphere
of heaven...
         and always that fetish for looking
at the ancient Greek ego like the genital parts
you're about to **** off...
    it's become a case of: i could easily
discard the 20th century advert of what was lived
and return to the late 19th century
   with the genesis of the 21st century:
and i wouldn't even flinch.
   read a book and look at the stillness of it all...
and i did, i then turn onto the internet
and see this ******* pigeon...
   and it really is a pigeon talking really
profound things... i listen to this pigeon from time
to time... and he really is a pigeon:
   paul joseph watson on youtube really
is a pigeon... i hope his neck doesn't break...
a bit like O'Hara's ode to Ginsberg
   and that ref. to adolf deutsche, the composer:
no, not the maniac genocide artist...
   i'm really, only slightly against the concept
of dasein... for me there's no there with me
included... but then again: i might only be
half human when i think it out...
    plus, given the fact that this mass-connectivity
construct exists, i can sorta jump from
one end of the earth to another and feel:
nothing equivalent of sniffing jasmine in Lebanon...
none of the 20th century writers could have
predicted the internet canvas...
  and given that: they're not even out of vogue:
they very much are the vongue:
   but their context, contained within a book
  is dodo.
       so what i find from the concept of dasein:
a need for physics...
******, you ain't moving, i'm not moving!
and as the two tiers of language emerge:
a. noting the langusage sausage as: about to be said
and b. language noted: i can't believe i just thought that up!
funny how bilingualism works...
   deemed by strict authoritarians as worth
the noun schizophrenia... naturally...
   but then shrapnel words do make up the cocktail...
the Greek oν (meaning being) translates into
Polish as merely: he...
    and pronouns can be so much more involved in
kinetics: the pyramid hierarchy of pronoun motivational
tactic: how you can become him... by not listening
to your i... the whole shabang of: me, myself and i...
   let's treat nouns and alzheimer's on a segregational
level... given we have to establish nouns
on a firm basis... so everyone knows what everyone
else it talking about...
    what really ***** the game up to give
pronouns the full categorical impetus for a worth
to change is this (recently unearthed) game
of changing the he to a she...
      not transcendental concerns but transgender
escapes... god is by now unthinkable,
given the prefix omni- there is absolutely no
way to discuss (gender neutral) it... easier said
and done with stephen king's clown...
i swear to oh oh...
    but why is no one catching on why Islam is
so agitated? given the pages were unearthed by
some Egyptian shepherd, and the authority of
the church was bypassed... people started to think
it would be as non-kinetic as donning a pink
scarf when wearing a tuxedo...
       approx. 2000 years, gone, down the drain...
this is what you get when you bypass
established authority, and still keep the said
authority and create this weird quasi-religious
secularism... long gone the church-state divide...
long gone the church... and so too the state...
it really has become a case of money
being akin to water or fire...
  an element, for the most part we can contain it,
but in some cases: it astounds us...
a but like man's second dream contained within
the a.i., sure, pocket-money / wage and we have
ourselves a campfire... inflation and national
expenditures, tax and the likes? well... throw your
marshmellows into that raging forest-fire!
we created the concept of an element in how
we kneel to the dynamic of transcending beyond
the category: animal...
     we drink water so we can rehydrate...
we breathe air so... d'uh...
    we start fires so we can keep warm...
we created money so we can have a plumber
   or an electrician: in order to not have to talk
or eat with the said plumber or electrician...
           i can only see money as i see fire...
but that doesn't mean i equate money with god...
   better still: that word will not disappear or become
devoid... but the fact that the said word is
given the omni prefix: it's become unthinkable to
even begin with entering a narrative or a dialectics
concerning it... but there we were: most of us:
incubating the word, the concept, the whole shabang!
still... i have that pigeon online: paul joseph watson...
   it's really called lazy when you wrote it
and someone else read it and when you reciprocated
something of mutual effort and when you
weren't the really eager speaker and someone else
wasn't but a miser of a listener...
   just the motto of what the Russians call:
keeping it real... and alive, and bothering to read books.
and yes, having settled out differences,
    revised Marxism and did with it as one might
confuse using a hammer to a pencil /
prior to cultural marxisim there was, once upon a time:
an economic premise - we settled our
differences and became whining bull-mawled
ponces that didn't really care to make it to
the zummit (on purpose) of inter-racial marriage...
never mind making dating boring
by de facto disclosure of ourselves in profile:
  tourism really did **** off a sense of adventure
when diving into another person alongside
it being staged in a theatre of uncertainty...
   art is such an autocrat: it wants to make us
believe we can all be artists...
art did that to me: hence i realised i'm merely a drinker;
and sure, i have a riddle for my palette:
     bourbon whiskey is equivalent to rosé wine...
                          (olé emphasis)
scotch whiskey is equivalent to red wine...
  i.e. bitter... for care of a better word -
laphroaig? smoked salmon -
                                       may i say bourbon
really is: ***** liquor? ever time i drink it i get
this nasal infusion of the perfume of
walking into a ******* brothel...
         and all the fine bollocking that is...
but i wanted to avoiding writing this digression and
go back to heidegger and dasein and how
  that german ****** is merely prescribing kinetics...
movement... how being = doing...
             or something like that...
     oh right! the whole: pronouns are the sole
motivational tools in how they behave to make me
'''jealous'' of him having attained his achievements
could make me move toward attaing his stasus
   (italics and ditto marks are the knife and fork
of existentialism) / emphasis and ambiguity respectively...
   but i mean that as " " denotes being passed-on
(or that's how existentialists took to it...
that it was akin to a hereditary concern with
a beginning, and therefore a chinese-whisper
that became mutated across the years -
in a shorter version, any word with the " " membrane    
could also be encapsulated by, e.g. ~red, i.e.
crimson).
aren't we living in times when the mathematical
sprechen is having due ******* with
linguistic sprechen, just like the pronoun debate
akin to an igloo in Hawaii, only because we all gained
access to this digital canvas? where else if
not in the anglophone world would you actually
experience a feast of acronyms?
   n00b... i thought that meant: ****... apparently
it just means colt... or beginner...
   of l8er...           this leads me to only
one conclusion... when the Greeks started to dress up
their language with very complex diacritical
marks (even though they really didn't have to):
English / pseudo-Latin was asleep...
            and it's still sleeping...
            this acronym safe-haven is getting ulgier
and uglier... i feel like i'm 70
even though i'm 30... well... at least i can tune
into the pigeon online and pass the time.