Submit your work, meet writers and drop the ads. Become a member
Being invokes Form.
Form invokes Matter.
Matter invokes Mind.
Mind invokes Motion.

Motion evokes Hallucination.
Hallucination evokes Provocation.
Provocation evokes Dis-ease.
Dis-ease evokes Reconciliation.

Conciliation banishes Dis-ease.
Ease banishes Provocation.
Discernment banishes Hallucination.
Rest banishes Motion.

Stillness dispels Thought.
Concentration dispels Matter.
Formlessness dispels Phenomena.
Being alone Is.
Alyssa Underwood Sep 2017
There is little in this world that consistently causes our hearts more pain or which produces in us more need for forgiveness than rejection, especially from those whom it has cost us so much to love. It is universal anathema to the soul, and much of our lives can be unconsciously governed by the fear of it. So we find ourselves naturally asking, "Joy in the midst of rejection? Is that even possible?" Oh, yes! Not only possible but commanded of us who are believers in Christ. And not only commanded of us but ready to be gloriously bestowed on us like the most precious of pearls.

It's in the season of greatest rejection that we enter the season of greatest opportunity to discover the fullness of God's joy by discovering the fullness of His own heart. Walking in intimacy with Jesus through this searing pain may be one of the most priceless privileges of grace granted to us on this earth, for it opens up one of the widest doors for us to enter into the fellowship of sharing in His sufferings, and there is no more obvious chance to die to ourselves and live for Christ than in that holy communion of suffering with Him.

It's there that we're most able to clearly see Him and best prepared to clearly reflect Him, and it's then that we're empowered to live our lives here on earth from the very throne room of heaven, seated in the resurrected presence of our Bridegroom, where the joy always runs full and over. So our deepest heartaches will turn to deepest joys when we embrace them for the sake of Christ, to gain Him and be found in Him, to know Him in intimate detail through excruciatingly sweet experience. We will discover that the Lord entrusts the most luscious of blessings and the rarest of secrets to the most desperate and thirsty of souls, and that He delights to place the loveliest of wings on the lowliest of worms.

The gifts of myrrh's sorrow which the Father pours into the vessels of our lives are poured first into the hands of His own Son and flow through His nail-pierced scars before they ever touch us. And as we choose to graciously receive them as such, we are filled up with Him and enabled to pour Him out into the lives of others, even those who continually scorn and despise us.

The gift (yes, gift) of rejection is the high privilege of being asked by our Commander to become His flag bearer, receiving the esteemed honor of marching beside Him at the center of the front line, into the heat of the battle and into the face of the "enemy" (the rejecter), armed with no gun and carrying only His banner of love over our head for all to see. It's a sacred invitation into a certain death for the sake of knowing His love more intimately and for the service of displaying it more gloriously.

And if tempted to refuse the privilege, let us remember these two things: this life is so much more freely, joyfully lived when we have finally learned to count ourselves dead to it and alive to Christ, and the flow of His agape love through us will only be as strong as what it costs us to demonstrate it. The greater the cost, the purer the love; the purer the love, the more we are made like Him; the more we are made like Him, the more attuned we will be to His own heart's breaking and to our own breaking of it.

Oh, that we might be purged of ever thinking again that our neglecting of His love does not matter to Him! May He cause our hearts to break and break until we see how much it does! May we know the world's rejection again and again until we are finally scoured clean of our own despicable tendency to reject Him in favor of all our worldly playthings! No lover has ever endured more rejection than our Lover at our own hands and by our own hearts. And no lover continues to love through rejection with the determination and desire, suffering and sacrifice, tenderness and tenacity of our own Bridegroom. Can we not endure whatever He has called us to suffer for Him? Can we not allow it to drive us more fervently to His heart?... Lord, capture us by Your mighty hand and consume us by Your mighty flame, and may we pant and pine only for You, for Your love sets us free to dance in the midst of the fire!

How humbling, mystifying and worship-evoking it is to realize that the One we have so grievously rejected is the same One Who so perfectly understands and longs to comfort our own heart's grief when we are rejected. And to not run to Him now for that fellowship of healing would be to reject Him all over again and to break His heart once more. What could hurt Him more than our stubborn resistance to share in both His sufferings and His comfort when there is so much joy and intimacy waiting to be had with Him? Whatever ache our own heart knows, however deep and scathing, it cannot compare to the ache of His own heart when we let anything pull us away from Him, for He is rightly EVERYTHING to us—Father, Husband, Lover, Best Friend, Brother, Confidante, Kindred Spirit, Counselor, Nurturer, Rescuer, Healer, Hero... Behind the pain of every rejection is a legitimate need or desire that He is waiting to fill in us, and we have to let Him get to it by dying to our fleshly ones.

Or do we suppose that we might ever find true and lasting joy apart from dying to ourselves and abiding in Him when He died so that we might fully live in the joy of that abiding? No, true joy will only follow abiding; abiding and dying walk hand in hand, and rejection throws open the door for all three. Man's rejection is central to God's wooing, for it shatters our false expectations of human love and stirs in our hearts the longing for a perfect one. So let us not shrink back fearfully from that which can do us such good and teach us to love as Christ has loved us. With renewed passion, let us ask Him to wrap every affection of our hearts more tightly around Him that every desire might be united with His own and that we might learn to love in a way that sets our lives and the world around us ablaze!

To be despised and rejected and, still, to love—that is the ultimate triumph of Christ in our hearts, for we are never more like Him, never more full of Him, never more surrendered to His heart and His work than when He pours out His love through us to those who will not love us back. When we can stand in the face of bitter, cutting words, contemptuous looks and shaming mockery and still love fiercely but with a gentle and quiet spirit, we will know without doubt that it is His Spirit moving gloriously through us... Lord Jesus, Who so willingly floods our hearts with Your most precious gift, Yourself (and You are Love!), teach us to ever know You more and to rely fully on the love You have for us and ARE for us in infinite supply. Teach us to feast on the abundance of that love, and let it flow freely out of us to the ones who would reject, scorn, mock and hate us, so that they too might one day taste and be consumed by Your perfect love which drives out all fear—Your infinite, immeasurable love which heals all wounds and fills all emptiness and gives meaning to all of our pain. You alone, O LORD, are able to truly and purely love through rejection, but You live gloriously in us, so unleash Your mighty waters through us. Your love is everything, for You are Everything!...

Our all-sufficient Bridegroom is able to work His agape love most perfectly in us when that love poured out to another is not ever reciprocated, for it forces us to finally let Him fill us with Himself alone and to rely completely on His love instead of on the love of another to meet our heart's deepest hunger. The need for His filling IS our deepest hunger, and so our soul comes most alive not when it is loved by our fellow man but when it receives and pours out Jesus' love to our fellow man, expecting nothing in return but more of Him. Thus His love is made complete in us whether they ever love us back or not, and the fear of their rejection is eventually driven out by His perfect and perfecting love.

Even if love is never returned...never even received...it is never in vain, for "love never fails." To love someone, though we mean nothing to them, may seem too cruel a burden for the heart to bear, but the only thing worse than not being loved is to not love, and so the greatest tragedy of love spurned or lost would be to stop loving. For to cease loving that which causes us pain would be to let the pain win, but for as long as we love, really love with Christ's own heart, no matter what else happens, we win.

Love without pain remains unproven and, therefore, is meaningless, but love through pain invokes nothing less than the miraculous and inspires even the incredulous. The purer one's love, the more pain it causes when it is rejected, but only continued love can redeem the pain of loving, and only a perfect Love can heal love's scalding wound; the more scalding the wound, the better primed it is to receive that perfect Love fully into it.

There is great romance to be found in unrequited love that keeps loving, though it is beyond any human emotion or fleshly capacity or mortal understanding. It is a most sacred mystery which cannot be grasped with the head or even the heart but only with the spirit, for it is a love whose connection to Christ remains unsevered. There is perhaps no intimacy to compare to it, for it drives us to Him like nothing else will. It is a love whose longing for the other gives us the greatest insight into God's own aching longing for us. Only when it has cost us everything to keep loving do we begin to understand the smallest fraction of the wildly extravagant love Christ has for us or of the brutally scandalous pain which it has cost Him, and it will leave us in utter awe of Him and in love with Him like we have never been before.

As our focus is turned more and more toward His love for us and toward all of our previous rejecting of it, we will come to clearly see that agape love and rejection have everything to do with the the hearts of the lover and the rejecter and nothing to do with what the beloved and the rejected have done or deserve. For obviously we have done nothing to deserve God's love and He has nothing to deserve our rejection, yet He never stops loving us and we keep rejecting Him in ways we can't even comprehend. No one has ever known more rejection than the only One Who is completely worthy of love. Every time we sin we reject Him in favor of something else, but still He loves us without fail and without end. He loves us because He is love and because He has chosen to set His love on us. We are absolutely and irrevocably loved and accepted in Christ Jesus, and nothing and no one can ever change or mar that love. Our identity is completely secure in Him simply because of Who He is and who He says we are to Him.

Therefore no amount nor depth of rejection by anyone changes anything about who we are in Christ or our worth to Him. We do not need any man's love or acceptance to validate our worth, for it has already been established in the heavenly realms by the only One Whose verdict carries any real and lasting weight. We are significant and precious and holy to God regardless of what anyone else thinks of us or says of us or does to us. What has their rejection got to do with us? Nothing, for we are His! We are chosen and we are beloved! And so we are freed from the fear of rejection when we see that it cannot define us or taint us in the sight of the only One Whose opinion or judgment matters. It's a glorious thing to finally care what no man thinks of us, only the Master, for then we begin to be free to love all men as He loves them and to pray with deepest sincerity, humility and fervor even for those who spitefully reject us.

And even for that one who has hurt us most deeply, who has crushed our heart and thrown us to the wind like chaff without so much as a glance back, we will pray, no longer with only a slight and distant hope that he would return to us but now with a passionate desire to see the prodigal return to the heart of the Father. We will pray, not with a focus on life with him but with a focus on life for him. We will pray for a total and glorious restoration of his life to Christ, even if we will never be there beside him to share in the fellowship and joy of his homecoming, even if we will never get to experience up close in this life the thrill of seeing the Lord make something beautiful yet of his ashes. And this may be the hardest and truest test of our love for him—this painful sacrifice of desiring his absolute best apart from us. It is a wrenching blow to our pride and to our will (not to mention our codependence), for we had so longed to play the Muse and to awaken that beauty in him. So we know we could never yearn or pray for this out of our own strength or wisdom; it is simply too painful to our flesh. We must be led into it and through every delicate step of it by our loving Redeemer, our Bridegroom, as if He were leading us out under a canopy of the starry host and into the most intricate and intimate of moonlit dances. And so we begin to pray and to dance...

But even wrapped in Jesus' arms we are clumsy, stumbling miserably over our own feet. The music is perplexingly unfamiliar and the steps wildly unpredictable, and our toes feel terribly pinched in these new shoes. Maybe this dance is just too hard for us. Maybe we are not yet ready. Maybe we should sit it out for now and try again later when our shoes are a little more broken in or when our heart is a little less broken apart. So we pull away...

But He tenderly beckons us back: Dear and beloved bride, broken-but-beautiful one whom I have made My own, do not push Me away now, not after I have brought you so far. I have many more secrets to share with you and so much more to show you of Myself. But you are not letting Me lead this dance, beloved. Why are you so rigid in My embrace? Why so worried over the next steps? Let go of everything and abandon yourself to My love. Enjoy Me...Follow Me...Lean into Me...Keep watching My face...Let Me move you however I desire us to go...Trust Me...Love Me. Shall we dance, then?

Yes, we shall and we do! As He draws us into Himself, into the prayer of His heart and the dance of His Spirit, and as we give ourself over completely to the impulse of His leading, the details of our words and the precision of our steps give way to the desire and passion of His will, and the pulsating of our heart swirls to the rhythm of His own. The further He pulls us into union with Himself, the more we find ourselves desiring this same intimacy-with-Him for the very one who has so badly hurt us, for we see how badly he himself is hurting without it. We realize now that his running away from us and toward another is just as much a reflection of his insatiable yet misunderstood craving for God as was all of our running toward our own idols (including him). Our soul aches for his redemption and his healing and for his lost sheep's heart to be brought out of darkness and into the marvelous light that shines from Jesus' face, that he might truly know the pleasure of knowing the One Whose pleasure he was created for.

Somehow, through this heightened and mysterious intimacy of prayer for him, we are now discovering a strange and new kind of intimacy with this very one whose intimacy had so often given us the slip, this one whom we had so long loved and lived with but failed to uncover at all, and the fresh wind of it drives us even deeper into the ache of God's own heart for him and for us. It is at the center of that ache that we are finally able to let go of the hurt and the man and leave the matter entirely in God's hands, understanding that the Shepherd's aching heart knows fully all whom He has chosen and will never stop dealing with or seeking after any of His own sheep. And so...


                        We release to Him with a heart of trust
                        This one whom we love and always must
                        We can let go the man and rest because
                        It's out of our hands and always was



But the dance, like the feast, goes on and on, and the more we dance and the more we feast, the more we heal. Our Bridegroom wounds us by His own providence but washes our wounds with His faithfulness and binds them up with His love. The wounds and their healing make us beautiful to Him. They teach us to know Him, to hunger for Him, to enjoy Him and to please Him. And they get us perfectly ready for that most glorious of dances and that most joyous of feasts which are still to come but, perhaps, much closer than we might dare to imagine. It is time to awaken, dear bride of Christ, and to break in our dancing shoes!
~~~


"And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because He first loved us."
~ 1 John 4:16-19

"And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us."
~ Romans 5:2b-5

"As you come to Him, the living Stone—rejected by humans but chosen by God and precious to Him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ."
~ 1 Peter 2:4-5

"He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    He was despised, and we held Him in low esteem.
Surely He took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by Him, and afflicted.
But He was pierced for our transgressions,
    He was crushed for our iniquities;
the punishment that brought us peace was on Him,
    and by His wounds we are healed."
~ Isaiah 53:3-5

"But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things... I want to know Christ—yes, to know the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death..."
~ Philippians 3:7-8a,10

"But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
~ 2 Corinthians 12:9-10

"For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ."
~ 2 Corinthians 1:5

"'Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.
Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets...But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you...Be merciful, just as your Father is merciful.'"
~ Luke 6:21-23,27-28,36

"Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus."
~ 1 Thessalonians 5:15-18

"You make known to me the path of life;
    You will fill me with joy in Your presence,
    with eternal pleasures at Your right hand."
~ Psalm 16:11

"I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen."
~ Ephesians 3:16-21

~~~
Mateuš Conrad Oct 2020
i return to these words that are barely
an architectural promise of a house as a mere:
rummaging squatter,
that this will eventually become
scrutinised by eyes beside my own...
well it's not like i rhyme-on-the-cheap...
i've been trying to watch some penny
dreadful episodes:
what would woman do without
the devil; i suppose man tangled with
god is nothing but an obnoxious brat...
the devil of emotions
and their plethora; this belittling god
fiddling with stones and creases
in york oak stand-alones...
                          then it came like
an itch: poached-taming-(of a)-toe...
just a tatty... a humble:
i am pretty sure i saw the letters
prefix a toad somewhere: po-ta-to(e):
ah... there! poached tame toad...
a sputniks for a brainz...
in penny dreadful: john claire
the name of victor frankenstein's monster:
oh dear old god: this continued
exasperation with poetry:
one must live a most unsatisfying life
to cross the rubricon of
old testament anemia:
            i think i admired wordsworth too... -

playing house with robert duncan -
especially now:
when the house is in complete disarray
and what was once cluttered:
is more an upheaval...

- i used to write while listening
to music - no i write for the scraps
of this yawning silence
and all of its blisters of interludes -
yes:
i want a noun to turn
into a verb: not a mere:
metaphorical "transgression"
of how it's impossible
for the wine to be blood
for the bread to be flesh:
this poetry of: cannibalism?

i pry open the adventures with
cats:
i own two... my house doesn't
give off whiffs of ****:
god... i know the horrid stench
of either **** or ****
that isn't my own:
solipsistic in that...
       it's not a field of strawberries...

it's acidic to the nose:
it's beyond anything i'd ever
want to ingest: and i have once...
giggled... ******* into a glass
of wine to: punk up
the sacrament -
then again: i also ****** on my leg
when standing in a shower
cubicle and i attest to disagree:
there's something...

unconsciously prodding:
the advent prior to... learning to stress
that bladder into a muscle
and keeping it in...
that i can counter the will
of keeping it in...
that i can unwill the sensible
lesson and: it's like... anything
aqua focused -
a shower is a baptism
jumping into a pool is a rebirth:
or an invitation to
beside oneself with: start-agains...

it's very much unlike
drinking... whether it's a coffee
or a whiskey sour...
the ingestion of liquid is less
starry-eyed gluttonous freeze...
having ate nothing but hot air
or...
the whole body needs immersion
or... the ******* on a leg
prior to: then taking a shower...
hell... even mixing one's own
**** with a glass of the goat's blood
is also... "something" / something-...

to pray for sensible things is
to mumble or there's that devil's
dozen of oysters:
12 by feeding:
the 13th in the form of a ****
by nibble lick and spoon
of the tongue and lips' acrobatics...

i'm playing house with robert duncan...
i'm not a householder -
a term as ancient as: librarian
by my account -
              but the house is in disarray:
the kitchen is being subjected
to a 24 / 7  dehumidifier drone
army... i can hear the machines
working their insomnia down
below:
i have custard feet and i feel like
sinking: not falling...
when i stand to these machines:
hellish-jelly-feet...
   when i turn on the stove
and make an omelette -

     the living room (civil room,
a joke from my youth i conjured -
a room where we learn civility)...
is also a makeshift kitchen...
i'm currently playing chess from time
to time with: the memory of:
where did i put these spices...
this spoon this plate...
       it's not chess but the game is
irreversible -
it's also time consuming and it's
not that i don't keep attention to detail:
but i'm gladly not thinking forward...
i'm strategizing in reverse -

but such is the game...
robert duncan - poet and householder -
a chance reading of a moth:
but this is what makes all of this
so enjoyable: it's a niche a cul de sac
of decisions: an expansion
of time that doesn't make it to the annals
of: better to... burn... than to fade away...
either make it in your youth:
nice and proper...
or... what's the game then:
last man standing?
the list of contemporaries
drawing thin, short?

playing house... that i had a youth
i remembered when i'd too play with dolls with
my neighbour's daughter -
clearly ken and barbie had a problem
with their missing parts -
eunuchs of the sun's blind spots...
unlike when we were allowed
to take a bath together as:
not siblings but as strange dialectical opposites
to this duality: that wouldn't encompass
my somehow yet to be owned:
me good & evil...

    me tamer - me: 19th century's frankenstein:
dr. Jekyll etc.
     a rule for life: apparently...
is to pet a cat when you see one
in the street...
it's not exactly an easy task...
i guess first a show of mutual
assurance (and respect) -
this black tubby - with a bandana
for where a leash-leftover could
have been (collar) -
he starts walking anti-clockwise...
i turn aside and start walking
clockwise to pass him...
then we shuffle our approach...
like... i would always want
to pass a pigeon strutting
senseless on the pavement
with enough space so that it doesn't
have to find it necessary to fly off...

luckily for me i managed to "pet"
a stranger's cat...
my luck that it was black
but then again it was that sort
of hour
that's always a presumption
of a lazy gotten afternoon...
rule of life: pet a cat on a street...
it's not exactly a ******* given:
an "oops"... done that... tick...
self-help guru sold this trick...
                    
a selfie contra the days...
when the camera was used and...
other people would take pictures
of you... or of you and:
when there was an "us" - together...
shorthand of the limbos of life -
magnum opus words
constipated into this: makeshift
of a hopeful paragraph...

no, this couldn't be a simple meditation:
confined to...
robert duncan's household -
and my predicament of... playing memory
chess: well it's not exactly clutter:
the kitchen cannot be used
so there's a makeshift refugee camp
version of it in the living room yadda yadda...

which is a commentary on...
my distrust for the h'american literary movement
of the 20th century teasing an abandonment
with the "old ways"...
buddhism, odd... mostly...
   fair enough:
              ezra pound abhorred the taoists...
my one lesson from tao...
the best way you can aid the world:
is for the world to forget you
and for you to forget the world...
which is probably a plagiarism
of epicurus or vice versa...

              i can't imagine the demands
of pop philosophy:
pop culture on the other hand is much
easier to stomach: it's even enjoyable -
but the pop philosophy of nihilism -
which is: a pop philosophy...
it's not even required reading -
unless: you're rereading your own?
thrown into the river -
i am becoming a being of more becoming...
change is the only perpetual: blah...
if it's not my own rummagings it's
probably someone else's:
which has probably become diluted /
filtered down and is a cubism's monstrosity...

books sell for two reasons:
(1) they are genuinely read by a zeitgeist youth...
which invokes social pressures of
the collected experience - in ref. to:
something that can be talked about...
(2) they are read by "propagandists" -
by a small majority who pressure others to...
but the pressure only lasts for
airs - for a mere ownership of a book
should one be met with a scrutiny of
not owning it - reading it is beside the point...

and here in the land of "leftovers":
the middle of the road the people:
who of their own volition write and read...
that i was never ****** into
a cult of stephen king...
i was born too late to be:
but i was: ****** into a postmortem
oeuvre deity picking almost
anything by william burroughs...
i: reader: dear reader: clicked...

- i can't objectify this house -
i am subject to it: coerced by it...
made by bias upon bias
whether there's clutter or there isn't...
whether the kitchen is functionable
or not: that some people have
a kitchen but prefer to eat out:
to be seen: eating...
             i check the gradations of
punctuations and i know: still...
i will not recite these words not
out of gestures for bombast -
or pride - but for some sinister
urge to not abuse this sacred silence:
******* taught man
to manouvre... manouvre...
manouvre... maneouvre...
        man-oeuvre...
                   drop the hyphen boyo:
manoeuvre... wow!
"too many" consonants
in ****** words... how about a
magic trick? how many *******
vowels are in: man-oovr'eh?
phonetics king of the anti-spelling:
but then...
the synonym sounds
with aliases...
towing two different meanings:
too hot to count two
          ooh ooze - zizzez...
              zyzzes...
                     i can bring this anglo-slack-son
to kneel but only for a while:
before the architectural scholarly-
  takes over and the phonetic becomes:
lost, crude... based feral...

- a robert duncan is not a...
it's not mediocre is not necessary to be:
gee-whizz of frank o'hara's
cosmopolitan...
it's flesh of the h'american tongue
it's: sensibly accurate to provide
the best outlet:
for those of us still born in that
century - of what remained of us:
or rather of what remained
of the innocence of the 1990s...

that i am not nostalgic is: no proof...
that i write hardly any word of fiction:
one spaniard, once... commented
on my shoes:
i think he played a miniature version
of a flute: it looked like a reed...
the "spanish" superstition
concerning: a comment on one's shoes...
he admired... my shoes...
what's that saying:
about shoes: to best walk in one's
own before wishing to fill the shoes
of others...
a verb as simple as: there's no
presence of "run": when coupled
to: i am running: i ran...
it's raining...
i run i ruin fun... concentrated
"rhyming": literally linear: no staccato...

******* me over "jenga"...
this microcosm of sounds -
yet to draw deep leverage from
a meaning: it comes back as a mere
sound: worse a... mimic -
an aeon of only hearing
the heaving of a crow's crackling
croak... like a breaking of a tongue:
or... the lost trill of the R in
either fwench or: english...

exemplified R: with a diacritical mark
to make emphasis of the trill...

yes... this democratic oath of poets..
well: we're not going to tend to
the republic of the wizened goats
ex athens... are we?
the democratic oath of poets -
unlike the hippocratic loaf...
            which is a spectacular failure
since i have seen what
little ambitions can do:
when... the boat is not being
rocked: yet someone is still willing
to throw someone... overboard...
now that the boat is rocking:
i see nooses instead of paddles...
the seas are still rife with calm...

playing house with robert duncan -
especially now:
when the house is in complete disarray
and what was once cluttered:
is more an upheaval...

- i used to write while listening
to music - no i write for the scraps
of this yawning silence
and all of its blisters of interludes -
yes:
i want a noun to turn
into a verb: not a mere:
metaphorical "transgression"
of how it's impossible
for the wine to be blood
for the bread to be flesh:
this poetry of: cannibalism?

i pry open the adventures with
cats:
i own two... my house doesn't
give off whiffs of ****:
god... i know the horrid stench
of either **** or ****
that isn't my own:
solipsistic in that...
       it's not a field of strawberries...

it's acidic to the nose:
it's beyond anything i'd ever
want to ingest: and i have once...
giggled... ******* into a glass
of wine to: punk up
the sacrament -
then again: i also ****** on my leg
when standing in a shower
cubicle and i attest to disagree:
there's something...

unconsciously prodding:
the advent prior to... learning to stress
that bladder into a muscle
and keeping it in...
that i can counter the will
of keeping it in...
that i can unwill the sensible
lesson and: it's like... anything
aqua focused -
a shower is a baptism
jumping into a pool is a rebirth:
or an invitation to
beside oneself with: start-agains...

it's very much unlike
drinking... whether it's a coffee
or a whiskey sour...
the ingestion of liquid is less
starry-eyed gluttonous freeze...
having ate nothing but hot air
or...
the whole body needs immersion
or... the ******* on a leg
prior to: then taking a shower...
hell... even mixing one's own
**** with a glass of the goat's blood
is also... "something" / something-...

to pray for sensible things is
to mumble or there's that devil's
dozen of oysters:
12 by feeding:
the 13th in the form of a ****
by nibble lick and spoon
of the tongue and lips' acrobatics...

i'm playing house with robert duncan...
i'm not a householder -
a term as ancient as: librarian
by my account -
              but the house is in disarray:
the kitchen is being subjected
to a 24 / 7  dehumidifier drone
army... i can hear the machines
working their insomnia down
below:
i have custard feet and i feel like
sinking: not falling...
when i stand to these machines:
hellish-jelly-feet...
   when i turn on the stove
and make an omelette -

     the living room (civil room,
a joke from my youth i conjured -
a room where we learn civility)...
is also a makeshift kitchen...
i'm currently playing chess from time
to time with: the memory of:
where did i put these spices...
this spoon this plate...
       it's not chess but the game is
irreversible -
it's also time consuming and it's
not that i don't keep attention to detail:
but i'm gladly not thinking forward...
i'm strategizing in reverse -

but such is the game...
robert duncan - poet and householder -
a chance reading of a moth:
but this is what makes all of this
so enjoyable: it's a niche a cul de sac
of decisions: an expansion
of time that doesn't make it to the annals
of: better to... burn... than to fade away...
either make it in your youth:
nice and proper...
or... what's the game then:
last man standing?
the list of contemporaries
drawing thin, short?

playing house... that i had a youth
i remembered when i'd too play with dolls with
my neighbour's daughter -
clearly ken and barbie had a problem
with their missing parts -
eunuchs of the sun's blind spots...
unlike when we were allowed
to take a bath together as:
not siblings but as strange dialectical opposites
to this duality: that wouldn't encompass
my somehow yet to be owned:
me good & evil...

    me tamer - me: 19th century's frankenstein:
dr. Jekyll etc.
     a rule for life: apparently...
is to pet a cat when you see one
in the street...
it's not exactly an easy task...
i guess first a show of mutual
assurance (and respect) -
this black tubby - with a bandana
for where a leash-leftover could
have been (collar) -
he starts walking anti-clockwise...
i turn aside and start walking
clockwise to pass him...
then we shuffle our approach...
like... i would always want
to pass a pigeon strutting
senseless on the pavement
with enough space so that it doesn't
have to find it necessary to fly off...

luckily for me i managed to "pet"
a stranger's cat...
my luck that it was black
but then again it was that sort
of hour
that's always a presumption
of a lazy gotten afternoon...
rule of life: pet a cat on a street...
it's not exactly a ******* given:
an "oops"... done that... tick...
self-help guru sold this trick...
                    
a selfie contra the days...
when the camera was used and...
other people would take pictures
of you... or of you and:
when there was an "us" - together...
shorthand of the limbos of life -
magnum opus words
constipated into this: makeshift
of a hopeful paragraph...

no, this couldn't be a simple meditation:
confined to...
robert duncan's household -
and my predicament of... playing memory
chess: well it's not exactly clutter:
the kitchen cannot be used
so there's a makeshift refugee camp
version of it in the living room yadda yadda...

which is a commentary on...
my distrust for the h'american literary movement
of the 20th century teasing an abandonment
with the "old ways"...
buddhism, odd... mostly...
   fair enough:
              ezra pound abhorred the taoists...
my one lesson from tao...
the best way you can aid the world:
is for the world to forget you
and for you to forget the world...
which is probably a plagiarism
of epicurus or vice versa...

              i can't imagine the demands
of pop philosophy:
pop culture on the other hand is much
easier to stomach: it's even enjoyable -
but the pop philosophy of nihilism -
which is: a pop philosophy...
it's not even required reading -
unless: you're rereading your own?
thrown into the river -
i am becoming a being of more becoming...
change is the only perpetual: blah...
if it's not my own rummagings it's
probably someone else's:
which has probably become diluted /
filtered down and is a cubism's monstrosity...

books sell for two reasons:
(1) they are genuinely read by a zeitgeist youth...
which invokes social pressures of
the collected experience - in ref. to:
something that can be talked about...
(2) they are read by "propagandists" -
by a small majority who pressure others to...
but the pressure only lasts for
airs - for a mere ownership of a book
should one be met with a scrutiny of
not owning it - reading it is beside the point...

and here in the land of "leftovers":
the middle of the road the people:
who of their own volition write and read...
that i was never ****** into
a cult of stephen king...
i was born too late to be:
but i was: ****** into a postmortem
oeuvre deity picking almost
anything by william burroughs...
i: reader: dear reader: clicked...

- i can't objectify this house -
i am subject to it: coerced by it...
made by bias upon bias
whether there's clutter or there isn't...
whether the kitchen is functionable
or not: that some people have
a kitchen but prefer to eat out:
to be seen: eating...
             i check the gradations of
punctuations and i know: still...
i will not recite these words not
out of gestures for bombast -
or pride - but for some sinister
urge to not abuse this sacred silence:
******* taught man
to manouvre... manouvre...
manouvre... maneouvre...
        man-oeuvre...
                   drop the hyphen boyo:
manoeuvre... wow!
"too many" consonants
in ****** words... how about a
magic trick? how many *******
vowels are in: man-oovr'eh?
phonetics king of the anti-spelling:
but then...
the synonym sounds
with aliases...
towing two different meanings:
too hot to count two
          ooh ooze - zizzez...
              zyzzes...
                     i can bring this anglo-slack-son
to kneel but only for a while:
before the architectural scholarly-
  takes over and the phonetic becomes:
lost, crude... based feral...

- a robert duncan is not a...
it's not mediocre is not necessary to be:
gee-whizz of frank o'hara's
cosmopolitan...
it's flesh of the h'american tongue
it's: sensibly accurate to provide
the best outlet:
for those of us still born in that
century - of what remained of us:
or rather of what remained
of the innocence of the 1990s...

that i am not nostalgic is: no proof...
that i write hardly any word of fiction:
one spaniard, once... commented
on my shoes:
i think he played a miniature version
of a flute: it looked like a reed...
the "spanish" superstition
concerning: a comment on one's shoes...
he admired... my shoes...
what's that saying:
about shoes: to best walk in one's
own before wishing to fill the shoes
of others...
a verb as simple as: there's no
presence of "run": when coupled
to: i am running: i ran...
it's raining...
i run i ruin fun... concentrated
"rhyming": literally linear: no staccato...

******* me over "jenga"...
this microcosm of sounds -
yet to draw deep leverage from
a meaning: it comes back as a mere
sound: worse a... mimic -
an aeon of only hearing
the heaving of a crow's crackling
croak... like a breaking of a tongue:
or... the lost trill of the R in
either fwench or: english...

exemplified R: with a diacritical mark
to make emphasis of the trill...
i will not heed to market emphasis...
(Ꝛ if you might ask:
there's no leg to stand on...
the "R" falls into a turddle -
a tumble: a trill)...

ꝛ - a missing hammer: it would seem...
a sickle my dreading of apparents...

yes... this democratic oath of poets..
well: we're not going to tend to
the republic of the wizened goats
ex athens... are we?
the democratic oath of poets -
unlike the hippocratic loaf...
            which is a spectacular failure
since i have seen what
little ambitions can do:
when... the boat is not being
rocked: yet someone is still willing
to throw someone... overboard...
now that the boat is rocking:
i see nooses instead of paddles...
the seas are still rife with calm...

clamour for the subjective experince...
none of this: hammer to a nail
sort of "magic" that leaves
one... sensibly "ostententious":

a semi-decent poem contra:
a good night's sleep...
always the latter...
   but unlike today:
6am wake... giving blood for
scrutiny - subsequently...
a broad need for 4 hours in...
a makeshift wilderness...
from Hainault Forest
to Havering County Park...

                        i would clearly have
to start all over again...
should i mind reading back into Tironian
notes and what i had expected to find...
it will suffice to mind...
the characters of empress wu...

         國 (guo)

beginning: coming back to bite some back
from a beijing pork belly:
where you'd first have to make caramel
from the sugar dissolved in oil:
before all the wine would care to glisten...

             𤯔 (ren)...

                              in reverse:
ren-guo - people (of) nation...
                      walking past this field:
impromptu: please keep off of field...
that's what i read...
      this was exclusive -
there was not need to denote further...

and this funny oddity:
saying good-morning or a hello
in an environment that's beside...
walking down the street with a stable
hound of anonymity surrounding
crisp grey blockage of: the amass!
yet people are so expecting
a common courtesy to brief you
on a morning: good...
is it? incessantly so! apparently!
switch them to the torment of the cements
and the back-to-basics apathetic crew
is on the counter...
ghost faces...
  but push them far enough to be alone
and into nature:
they pass a stranger and apparently
demand a prompt: hello!

i go into a depth of nature like
i have *** with prostitutes in a brothel:
i want to have as little to do with talking
that i'd loan: smothering someone
to shut up...
i came for the crows the knee-high-hallubaloos
of nonsense that...
i will extract myself to break
fasting to give blood by foraging
some blackberries...

i still prefer the lesser democratic voices...
it's not that robert duncan was going
to be a stand-alone show akin
to gibsberg...
but... my house is currently in disarray...
i'm playing chess by having
a makeshift kitchen in my living room...
i don't even know where the spices
are! but i'll manage
to bake a **** fine moroccan kobhz!

- this little but current focus for a genetic
"protection": half of me,
then a quarter, an eight, a sixteenth,
a 32-and-a-third... jump toward
64... 128... and... from all these fractions:
half and half:
beauty is no longer viable:
i imagine love as being a prized
bull kept for nothing except
for ******* the gene pool silly...

that's "love" from a darwin from
a materialism: breeding racing horses
or... both the submissive
and the contentious workers -
pay up! but i am not looking
for the generic beauty of
the plateau of the women
employed as surrogates
in this darwinistic harem...
            
isn't it obvious? it would have been
better have be allowed ourselves
to be dead: aborted...
but then: critter load: make-up...
i actually offend my own existence
by affording these dorian gray
parades to take hope in puruing
norms...
i like the scaps i like the wounds
i even like nibbling on the shellfish!

****-****** literature is my achilles
heel...
better a heel than trodding along
with faking a ******* knee...
robert duncan... jack spicer...
i like reading eyes by (metaphorically)
licking up the ****...
and it's not like i might give good head...
i employ a growth of
***** hair to convert my chin
to a niqab like i might: perhaps blink...

then again: face-masks and fashion?
is... this... somehow...
a "thing"?
            well it must be new:
it's nothing from the sort
of the elders i might care to remember...
i walked the scenic route...
blackberries and horseshit...
everything is baking in a procrastination
of: tickle the rats' nibbling...
scrutiny of the lesser of the food
hierarchy: omnivore that i am...

yes... that i like petting criters
that find themselves adamant in their
superiority...
but who have yet to see me:
teasing myself with
a: what if...
                 hours match-up to
not keeping count: there's a fog of them
that goes way back to...
out of the womb... then abandoned
by the scholastic detail that
allows them to float: limbless...
and then return to earth: degenerate...
and less than amiable...

        douglas murray is probably
a hot topic... i too sometimes bewilder myself:
it would have been best to have
allowed the pendulum to swing both ways...
but he (ol' doug) speaks very well:
his writing is... beside the generic...
salt of grain: akin to my own...
for a cubic's worth of water...

    i don't want this tongue to be somewhow
exasperated with concerns for this / an "art"...
or that it can belittle a scientific bone...
thrown to the politics and red herring marches...
spins the doctor: no plates...
forever the new lies
kept in the same old... rhetorical: quirk-and-quickness
of the quilled-tongue...
a knock-knock stone cold: generic...
must: mediocre...
tired of living tongue of poetry
that has to become tired:
truth has to tire so easily...
so that politics: and the freshness
of lies and the no-niche-audience-allowance
can cast their:
"vote"... their... archaic... illiterate "X"..

i will not poetry for rhymes for
exasperations - fooled i: to you: to pursue
that paragraph of fiction - either...
but as freely as this will not:
become an exercise in myopic-claustrophobia...
so it will not rhyme:
perhaps: to advent a coming of my
prescribed punctuation:
but more: your own, your "post-nationalistic"
canadian:
something the people of India or
China will not share with you...
because:
they are still of the mindset: China...
India... hell! Russian is towing suitor!
individualism collapses nations...
whether with a homogeneity of ethnicity
or the heterogeneity of liberalism...

           a wonderful collage of stories...
from the 20th century:
agony aunt israel bewildering
to either confront or defend...
            2000 years have somehow passed
and: europe is no new: "anew"...
it's the same old bland palette
of readily ethno-primed availability
of spices...
hurrah for thyme! and rosemary! mint!

from some mythical above
to this drudge of the pressurised castor -
there was something about robert duncan
that might always have:
made me... diverge from...
it could have been expected...
stash a tonne of bricks by day...
weave in an escapism posit of cinema
come sabbath...
now... escapism into... where?!
critical reignition of marxism:
that sort of marxism my parents escaped
from from under the old soviet
yolk of the satellite state
of poland: thank **** i too am an
immigrant:
but i see no repatriation politics
either...
               go back to a state of
the littlest of all bald envy necropolis
Impoleons?

            no among my native people:
among the natives of these isles...
a thespian: knee deep in ****...
           faking best predicts a survival
rate of this uncoiling...
it's a nation full of: self-
pre-determina...
                  automated prefixation that
can never allow itself to:
make sensible coagulations
of the odd sociable pint...

this atom world this atom's worth
of man...
best life lived as designated
to a harem...
  my and my leftover "blues"...
this world of god and the adventures
of...
no longer available...
thus this one "reality" presented:
playing by man's rules
for the purpose of man's eventual:
transcendence...
a dwarf riding a hunchback
        toward a goal that's a talking donkey!

what's otherwise best?
this has to be an: exercise in futility -
that it had to come from somewhere like:
borrowed prior -
that it could only be borrowed prior:
this tongue had to be inherited:
it could never be acquired -
that a native speaker is...
of a higher status to a bilingual -
because the earth breathes rights...

i forget: i am not equipped
with the desirable physiognomy -
problem being:
when i might find black males
attractive like i might lions: distinct...
i have this ****** on my brain
that says to me...
  well... well...
     i'm not gay.. but i'm certainly
not heterosexual:
even if Flaubert might ask the question:
blondes, brunetters - afro-beauties:
ivory envy?
  what can i do? fest on a hard-on
chemical "oops" / short-cut?
i can't possibly have... a beijing fetish?
a mongol fetish?
i can't? there's only one variation
of interracial mixing...
i guess... so...

     it would be so much easier
to just be gay and leave this world
with a ******* massive **** salvo
of: not coming back!
               to **** a black girl:
not enough...
to not **** a black girl: doubly knot...
******* a lemon while
staring at the sun:
the sado-masochism of
all the post-colonial empires...
and me: whittle ol' resurrected
******... or searching:
the elder prus - the new estonians...
some little european *******...
i imagine...
going to Kenya and running
for parliament:
to concern myself for the voices
of the: minority!

it's... fiddling with the already
prescribed narrative:
trying to make a lee evans jokes
out of it... but...
it's not ******* happening woe-o'-sunshine...
is it?!
it's not like i'm strapped
to a northern monkey
reservation... while still retaining
my: immigrant southern fairy:
commuter hell "debate":
this is not devonshire...
this is not bristol: i'd love to scoop
up a life of a decade's worth
up in Bangor... but it's not even that...
pay by way to:
a collective identity crisis of:
zee vest...
            
if it's anger: perhaps...
it's more a seance in glorifying confusion:
it was once perhaps a little
bit... naive...
but then... who's naive enough
to repeat two-folds of yesterday
within the confines of a day:
to- / to- are not future even
if subjected to incremental changes...
fx/dx changes that might
spawn alternate realities...

        the breaking of a donkey's dollars
worth: i do fishing in the indian sea...
with some... somali pirates...
it's not like i'll ever wake up from
this guilt... the guilt that might
riddle a people that inherited...
i inherited exile from my fathers...
i inherited: no...
the ****** aristocracy didn't tend
to their garden... there was no Eton...
no rugby no football...
there was only a partitioning...
to look toward the past is
an agony that i wish to only hide
in the english countryside...
after all, i thought: who would't want...
make a feast of conquest of this land...
but in a way that was norman:
that the anglo-saxon debauchery could
be... delianted
and brought to a celtic-esque heel...
with a dash of neo-paganism:
a york-up sort o' pie...

without disturbing this dilligent
people of: a most fervent... attention to detail...
it's an island... it's devoid
of any continental squabble...
no mongol ever... no ottoman ever...
it break my heart...
it reminds me: although it shouldn't
remind me...
the aristocratic class (they deem themselves
as much, so why deny them?)
of this country are like the ******
aristocracy
of the three partition "era"...
as napoleon was celebrated "elsewhere"...
with the resurrection
of the duchy of warsaw...
and... england made a beef from
a wellington...
and how the confederacy of germans
repaid the english during the first:
thirst for war...

                   a shogun's pride:
no one would invade japan:
given the persistence of pressure
from a civility of: glamour creases...
it's still the ******* canon rolling
the pawns and pins...

i have but this little interlude in time
to entertain: a history i have learned...
beside citing the obvious apple
hanging on a tree...
who? the burning vietnamese monk?
that's who i am going to... erase...
2000 (circa) years of history with?
this is how i play: conquistador-catch-up?!
this is my whittle muhammad
stage-fright?!

these new surgical masks are
not imitations of the niqab...
the arabs are not drying up their dinosaur
marrow reserves and are not
scouting for willing sodomite freshers
to their gargantuan wealth-soiling
of "morals"?
no? this is all... a pauper's conspiracy
theory... god!
i try to imagine the conspiracy
theory of kings!
it must invite a realisation of
a god or gods...
and at least a quarter of an abstaining
pademomium!

the poets and the sceptics
living under: the... gates are open...
a republic under "scrutiny"...
the philosophers and the
geocentrists - have allowed
for nothing more... than this...
thespian "bureucracy" of
shadow "fiddling"... tail with now:
tail best quite...

attention spanning the glorifications
of non-replica, generic
Solomon comes to the furore
front: then a mismatch
when the brain: swiss cheese project:
is treated at the Avignon
pontiff...
the harem and debauchery shifts
focus...
there's that "we're" and...
dumb-lasso-dumber than you'd
pay the libido of a camel with: for...

i have to always imagine myself
petting cats... or dogs...
to have to dissociate myself from having
perfect: the needs for either halal or
kosher demands of leather...
i best prefer the pipsqueak of
a meow to... an actual oink
in the litany of cogs and perhaps:
clogging up the machinery of
"jurisprudence"... as some Jain might...

borrow from... export very little to...
come the omnivorse of the east
and all succumb to:
boy-scout avenues of:
yes ss'ir...
most loathsome ss'ir...
                     i have to interrogate
the dead man as i am:
the best example of a cul de sac
of dreams: the...
pedestrian could mind not thinking:
imagine: imagine the corpus deity
of: unimaginable thought...
or one which has
an alias: unthinkable imagiation...

memory freelance architect prior
to noon...
is somewhat justified with...
a boredom of a cat come
5pm... but by then...
no cat is ever really bored...
and i have no need to concern
myself with dogs... or leashes...
or desires to: address a
workability of legs...
          to: give scrutiny when all
other examples are wheelchair bound...

he held a piece of paper:
between his hands... like my shadow might:
hold a butterfly...
exasperation:
that philosophers of ancient greece
said: poets begone!
no wonder this...
currency... of wanting to imitate
a petting of animals...
and... this thespian autocracy
that no elders could abide by...
it can still be excused:
the role of actors:
the role of shadow-thieves...

it can still be salvaged...
some of us are still the same rummaging:
in ruinous...
wordsmiths or... best...
plumbers... not some aspirtation
beckons for youth...
it must rhyme:
it must come down to: 2 + 2 = 4
sort of: flimsy poetics...

i'd must prefer to be a
homosexual plumber these days
that my very own mediocre leftover...
thank god i do not encompass
a courtship of a woman:
then imagine!
what did i do with my time:
that i do so much!
having made... so little money!
ghosts can't spend: ****!
i did with my time that
would not allow woman
to turn time into money!
thus i turned money into monkey's
play on elephant and
called tha pennies: p'p'eh-nuts!

  the old man dies:
the youth of man was never
supposed to be born;

god... this was supposed
to be profound?
with this idiosyncratic lost...
spontaneity of punctuation...
i take this reading as
a leverage for making
image: of an anchor dropped:
that would sink the ship.
Julian Mar 2019
Tantalized by the fractious limerence of a vestigial habiliment of the old order, we conclude that hypertrophy leads to a limbo where random permutations alloyed by the rickety limits of concatenation subsume concepts that are equivocal but populate the imaginations of newfangled art forms that jostle the midwives of rumination to lead to unique pastures that are intuitively calibrated to correspond to definitive unitary events in conceptual space that sprawl unexpectedly towards the desultory but determinative conclusion of a meandering ludic sphere of rambunctious sentiments cobbled together to either rivet the captive audience or annoy the peevish criticaster when they dare to inseminate the canvassed and corrugated tract of intellectual territory created ad hoc to swelter the imagination with audacious ingenuity that is an inevitable byproduct of lexical hypertrophy. In this séance with the immaterial realm of concept rather than the predictable clockwork reductivism of a perceptual welter that is limited by the concretism circumscribed by spatiotemporal stricture we find that an extravagant twinge of even the smallest tocsin in the interstitial carousel of conscientious subroutines compounding recursively to pinprick the cossetted smolder of potentiality rather than extravagate into the vacancy of untenanted nullibiety can spawn a progeny of utilities and vehicles for dexterous abstraction that poach the exotic concepts we fathom by degrees of sapience malingering in lifeless bricolages of erratic abstraction in manners useful to transcend the repose of abeyance and heave awakening into the slumberous caverns of still-life to make them dynamically animated to capture ephemeral events that defy the demarcations of wistful indelicacy of the encumbered bulk of insufficient precision.

Today we embark on a quest to defile the anoegenetic recapitulation of canon that litters the dilapidated avenues of miserly contemplation that has a histeriological certainty and feeds the engines that enable novelty but ultimately remain rancid with the stench of the idiosyncratic shibboleths of synoptic alloyed impoverishment that leads to the vast wasteland of cremated entropy that is a stained foible of misappropriated context interpolated usefully as botched triage for daunting problems that require a nimble legerdemain of facile versatility that we easily adduce to conquer the present with the botched memorial of a defunct salience. Despite the travail of scholars to retreat from the frontier into the hypostatized hegemony of recycled credentialed information, we often are ensnared by the solemn attrition of decay as we traverse the conceptual underpinnings of all bedrock thought only to dangle precariously near the void of lapsed sentience because of transitory incontinence that is contiguous to the doldrums of crudity but nevertheless with mustered mettle we purport that the very self-serious awakening to our hobbling limitations is akin to a prosthetic enhancement of ratiocination capable of feats that stagger beneath the lowest level of subtext to elevate the highest superordinate categorization into heightened scrutiny that burgeons metacognitive limber. Marooned in the equipoise of specifiable enlightenment countermanded by the strictures of working memory we can orchestrate transverse pathways between the elemental quiddity of impetuous meaning and the dignified tropes of transitivity that bequeaths entire universes with feral progeny that modulate their ecosystems with both a taste of approximated symmetry and a cohesive enterprise for productivity that rests on the granular concordance of the highest plane to the indivisible parcels of atomic meaning that solder together to exist as intelligible if strained by the primordial frictions guaranteed by the brunt of motion incipient because of the metaphorical inertia created within insular universes to inform sprawling conurbations of mobilized thoughts designed to reckon with the breakneck pace of the corresponding reality to which they explicitly and precisely refer to.

We must singe surgically the filigrees that amount to the perceptible realities that transmute temperaments into the liturgy of routine conflated with the rigmarole of neural dragnets of reiterative quips in an elegant game of raillery with our supernal contumacy against the rigid authority of aleatory vagaries mandated by a dually arbitrary universe in a probabilistic terpsichorean dance with the depth of our dredge for subliminal acuity or the shallow bellicosity of common modes of glib contemplation characteristic of the basic nobility of improvisation. This basic interface with the world can either be mercurial or tranquil based on the interactionism of the enfeebled trudge of surface senses or blunt intuitions and the smoldering impact of the vestigial cloaks that deal gingerly with the poignant subtext evoked in the cauldron of immediacy rather than pondered with the portentous weight of imperative singularities of uniqueness derived from the plunge into the arcane citadel of microscopic introspection so refined that the ineffable drives we seek to fathom become amenable to the traipse of transcendental time that rarefies itself by defying the brunt of compartmentalized bureaucracies administered by the fulcrum of stereotypical notions of acquired gravitas imputed to mundane pedestrian quidnunc concerns that defile humanity rather than embolden the subaudition of gritty punctilios that show the supernal powers of the axiomatic divinity of sharpened sentience to reign with supremacy over the baser ignoble components of bletcherous nescience that leads to knee-**** platitudes that provoke folksy peevish divisions. We should rather orchestrate our activity by heeding the admonishment about the primogeniture of poignant sabotage buffered by the remonstration of innate tranquility and finding a whipsawed compromise of rationalization with true visceral encounters with the fulgurant quips of brisk emotions that grind industriously into amorphous retinues of the trenchant human imagination to either equip or hobble the leapfrogged interrogation of veracity and more consequently our notions of truth and fact.

When we see the hackneyed results of default ecological dynamics, we find ourselves aloof from purported transcendence because the whimpered bleats and cavils of the importunate masses result in a deafening din of cacophony because we strive throbbing with sprightliness towards the galloped chase of tantalization without the luxury of a terminus for satiation. Obviously a growth mindset is the galvanic ****** that spawns the imaginative swank of the pliable modulations of our perceived reality that, when protean, showcase the limitless verve of our primordial cacoethes for epigenetic evolution rather than the stolid and staid foreclosure of impervious sloth that memorializes the gluttony of speculation about fixed entities rather than imperative jostling urbanity that dignifies the brackish dance with dearth and the exuberant savory taste of momentary excess because it engages the animated pursuit of limerence rather than the exhumed corpse of wistful regret. Nature is a cyclical clockwork system of predatory instinct met with the clemency of the prosperous providence enacted by the travailing ingenuity of successive cumulative generativities that compounded unevenly and unpredictably to predicate a fundamental zeitgeist calculated to engorge the fattened resources of the resourceful and temper the etiolated dreams of the fringed acquiescence of a hulking prejudiced population of dutiful servants that balk at the diminutive prospects of a lopsided distribution of talent and means but slumber in irenic resolve created by the merciful hands of defensive designs that configure consciousness to relish comparative touchstones rather than absolute outcomes that straggle beyond a point of enviable reference to shield the world of the barbarism of botched laments clamoring for an uncertain grave from the gravity of the orbiting satellites of apportioned wealth both sunblind and boorish but simultaneously inextricable from the acclimated fortune of heaped nepotism and herculean opportunism. The intransigence of the weighted destiny of inequity is a squalid enterprise of primeval abrasive and combative tendencies within the bailiwick of the indignant compass inherent to the system that fathoms its deficiencies with crabwise and gingerly pause but airs a sheepish grievance like a bleat of self-exculpation but simultaneously an arraignment of fundamental attribution erroneously indicted without the selfsame reflexiveness characteristic of a transcendent being with other recourses to clamber an avenue to Broadway without malingering in the slums of opprobrious ineffectual remonstration against the arrangement of a blinkered metropolis of uneven gentrification.

We flicker sometimes between the strategic drivel of appeasement and the candor of audacious imprecation of the culprits of indignity or considerate nutritive encomium of the beacons of ameliorated enlightenment because we often masquerade a half-witted glib consciousness lazily sketched by the welters of verve alloyed with the rancid distaste of squalor and slumber on the faculty of conscientious swivels of prudential expeditions with an avarice for bountiful considered thought and wily contortions of demeanor that issue the affirmative traction of adaptive endeavor to cheat a warped system for a reconciled peace and a refined self-mastery. We need to traduce the urchins that sting the system with pangs of opprobrious ballyhoo and the effluvia of foofaraw that contaminate with pettifoggery and small-minded blather the arenas better suited for the gladiatorial combat of cockalorums tinged with a dose of intellectual effrontery beyond the span of dogmatism rather than the hackneyed platitudes that infest the news cycle with folksy backwardation catered to the fascism of a checkered established press that urges insurrection while tranquilizing dissent against the furtive actions of consequence hidden behind the draped verdure of pretense whose byproduct is only a self-referential sophistry that swarms like an intractable itch to devolve the spectator into a pasquinaded spectacle of profound human obtuseness that pervades malignantly the system of debate until the reductionists outwit themselves with the empty prevarication of circular logic that deliberately misfires to miss the target of true importance because of the pandered black hole easily evaded by creatures of high sentience but inevitably ensnaring the special kind of dupe into a cycle of bellicose ferocity of internecine balkanization. The vainglory of the omphalos of entertainment is also another reckoning because it festers a cultural mythos of glorified crapulence parading a philandered promiscuity with half-baked antics that gravitate attention and the lecheries of gaudy tenses of recycled tinsel alloyed by debased aberrations of seedy grapholagnia that magnetize as they percolate because of the insidious catchphrases embedded in pedestrian syncopation that ignite retention and acclimate to mediocrity the sounds of generations discolored by faint pasty rainbows rather than ennobled by majestic landscapes of ignipotent mellifluous sound that stands a supernal amusement still for the resourceful trainspotter.

Despite the contumely aimed in the direction of contrarians for deviating from the lockstep clockwork hustle of stooped pandered manipulation that peddles the wares of an entirely counterfeit reality, I stand obstinately against the melliferous stupefaction of entire genres of myth and subcultures huddled around the sentimental tug of factitious sophistries regaled by thick amorphous apostates that cherish the vacuous sidetracked spotlight with fervor rather than pausing on the enigmatic querulous inquisition about the penumbras that lurk with strained effort beneath or above the categorical nescience of the shadowy unknown that often coruscates with elegance even in obscurity. I fight with labored words to spawn a psychological discipline that invokes the incisive subaudition of the pluckily pricked exorcism of true insight from the husk of buzzwords that constellate auxiliary tangential distractions from the art form of psychological discernment that predicates itself on the concept that the rarefaction of rumination by degrees of microscopic precision enables the introspective hindsight of conscious events that can be parsed without the acrimony of cluttered conflations of the granular prowess of triumphant ratiocination that earns a panoramic perch with the added luxury of perspicacious insight into the atomic structure of the rudiments of our phenomenological field and the abstractions that linger beyond perceptual categorization. When we analyze the gradients of anger, for example, we can either be ****** into a brooded twinge of wistful resentment or we can decipher that through heuristics designed to cloister the provenance of subconscious repose with ignorance there exists a regimented array of tangential accessories embedded deep within the cavernous repository of memory that designates a cumulative trace of compounded symmetries of concordant experience immediately perceptible because of the tangible provocateur of our gripes and the largely subliminal tusk that protrudes because of primal instinct that squirms with peevishness because of the momentary context preceded by the desultory churn of smoldering associations swimming with either complete intangible sputtered mobility through the tract of subconscious hyperspace or rigidly fixated by an arraignment of circumstances with propinquity to the deep unfathomed flicker of bygones receding or protruding because of the warped and largely unpredictable rigmarole of constellated spreading activation.  
When we examine the largesse of the swift recourse of convenience we forget by degrees the travail that once bridged the span of experience from patient abeyance in provident pursuit to now the importunate glare of inflated expectations for immediacy that stings the whole enterprise of societal dynamics because it vitiates us with a complacency for the filigrees of momentary tinsel of a virtualized reality divorced from the concretism that used to undergird interaction and now stands outmoded as a wisp beyond outstretched hands straggling beyond the black mirror of a newfangled narcissistic clannishness that shepherds the ostentation of conceit to a predominant position that swaddles us with fretful diversion that operates on a warped logic of lurid squalor and pasty trends becoming the mainstays of a hypercritical linguistic system of entrapment based on the apostasy of candor for the propitiation of fringed aberration because of the majoritarian uproar about touchy butthurt pedantic criticasters with a penchant for persnickety structuralism. With the infestation of entertainment with the ubiquitous political cavils engineered by the ruling class to have a common arena of waggish irreverence we forget that sometimes the impetuous ****** of propaganda is cloaked by the fashionable implements of a rootless time writhing in a purported identity crisis only to gawk at the ungainly reflection of modernity in the mirror and remain blissfully unaware about the transmogrified cultural psyche that feeds the lunacy of endless spectacle based on the premise that one singular whipping post can unite an entire generation of miscegenated misfits looking for commonality to team up against the aging generations that cling to the sanctity of cherished jingoism against the intentionality of a revamped system that malingers with empty promises using exigency and legerdemain to obscure the mooncalves among their ranks that march on with quixotic dreams that tolerate only the idea of absolute tolerance and moderate only when feasibly permitted by the anchored negotiation of the fulcrum of totemic governmental responsibility between factions that wage volleys of invective at each other to promote a binary choice of vitiated compromises of mendaciloquence that ultimately endanger the republic with either the perils of hidebound conventionalism and nativist fervor or the boondoggles of fiscally irresponsible insanity cloaked with rainbows and participation trophies. Reproach can be distributed to both sides of the aisle because ironically in a world where gender is non-binary the most important reproductive ***** in the free world is a binary-by-default despotism that polarizes extremely ludic fantasies on the left met with the acrimony of the traditionalisms on the right that staunchly resist the fatuous confusions of delegated order only to the sharp rebuke of the revamped political vogue that owes its sustenance to a manufactured diplomacy of saccharine lies and ubiquitous lampoons that are lopsided in the direction of a globalist neoliberal bricolage of moderately popular buzzwords and the trojan horse of insubordinate flippant feminism that seeks to subvert through backhanded manipulation the patriarchy so many resent using lowbrow tactics and poignant case studies rather than legislating the egalitarian system into law using the proper channels. I myself am a political independent who sides with fiscal conservatism but libertarianism in most other affairs because the pettifoggery of law-and-order politics is a diatribe overused by sheltered suburbanites and red meat is often just as fatuous as blue tinsel and sadly in a majoritarian society the ushers of conformity demand corporate divestiture in favor of an ecological system of predictability rather than an opinionated welter of legitimate challenges to a broken system of backwards partisanship and wangled consent. Ultimately, I remain mostly apolitical, but I am a fervent champion of the mobilization of education to a statelier standard that demands rigor and responsibility rather than the chafe of rigmarole that understates the common objectives of humanity and rewards conventional thinking and nominal participation to earn credentialed pedigree when the bulk of talent resides elsewhere.
Michael R Burch Nov 2020
Poems about Icarus

These are poems about Icarus, flying and flights of fancy...



Southern Icarus
by Michael R. Burch

Windborne, lover of heights,
unspooled from the truck’s wildly lurching embrace,
you climb, skittish kite...

What do you know of the world’s despair,
gliding in vast... solitariness... there,
so that all that remains is to
fall?

Only a little longer the wind invests its sighs;
you
stall,
spread-eagled, as the canvas snaps

and *****
its white rebellious wings,
and all

the houses watch with baffled eyes.



Flight 93
by Michael R. Burch

I held the switch in trembling fingers, asked
why existence felt so small, so purposeless,
like a minnow wriggling feebly in my grasp...

vibrations of huge engines thrummed my arms
as, glistening with sweat, I nudged the switch
to OFF... I heard the klaxon's shrill alarms

like vultures’ shriekings... earthward, in a stall...
we floated... earthward... wings outstretched, aghast
like Icarus... as through the void we fell...

till nothing was so beautiful, so blue...
so vivid as that moment... and I held
an image of your face, and dreamed I flew

into your arms. The earth rushed up. I knew
such comfort, in that moment, loving you.



I AM!
by Michael R. Burch

I am not one of ten billion―I―
sunblackened Icarus, chary fly,
staring at God with a quizzical eye.

I am not one of ten billion, I.

I am not one life has left unsquashed―
scarred as Ulysses, goddess-debauched,
pale glowworm agleam with a tale of panache.

I am not one life has left unsquashed.

I am not one without spots of disease,
laugh lines and tan lines and thick-callused knees
from begging and praying and girls sighing "Please!"

I am not one without spots of disease.

I am not one of ten billion―I―
scion of Daedalus, blackwinged fly
staring at God with a sedulous eye.

I am not one of ten billion, I
AM!



Finally to Burn
(the Fall and Resurrection of Icarus)
by Michael R. Burch

Athena takes me
sometimes by the hand

and we go levitating
through strange Dreamlands

where Apollo sleeps
in his dark forgetting

and Passion seems
like a wise bloodletting

and all I remember
, upon awaking,

is: to Love sometimes
is like forsaking

one’s Being―to glide

heroically beyond thought,

forsaking the here
for the There and the Not.



O, finally to Burn,
gravity beyond escaping!

To plummet is Bliss
when the blisters breaking

rain down red scabs
on the earth’s mudpuddle...

Feathers and wax
and the watchers huddle...

Flocculent sheep,
O, and innocent lambs!,

I will rock me to sleep
on the waves’ iambs.



To sleep's sweet relief
from Love’s exhausting Dream,

for the Night has Wings
gentler than Moonbeams―

they will flit me to Life
like a huge-eyed Phoenix

fluttering off
to quarry the Sphinx.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Quixotic, I seek Love
amid the tarnished

rusted-out steel
when to live is varnish.

To Dream―that’s the thing!

Aye, that Genie I’ll rub,

soak by the candle,
aflame in the tub.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Somewhither, somewhither
aglitter and strange,

we must moult off all knowledge
or perish caged.

*

I am reconciled to Life
somewhere beyond thought―

I’ll Live the Elsewhere,
I’ll Dream of the Naught.

Methinks it no journey;
to tarry’s a waste,

so fatten the oxen;
make a nice baste.

I’m coming, Fool Tom,
we have Somewhere to Go,

though we injure noone,
ourselves wildaglow.

This odd poem invokes and merges with the anonymous medieval poem “Tom O’Bedlam’s Song” and W. H. Auden’s modernist poem “Musee des Beaux Arts,” which in turn refers to Pieter Breughel’s painting “The Fall of Icarus.” In the first stanza Icarus levitates with the help of Athena, the goddess or wisdom, through “strange dreamlands” while Apollo, the sun god, lies sleeping. In the second stanza, Apollo predictably wakes up and Icarus plummets to earth, or back to mundane reality, as in Breughel’s painting and Auden’s poem. In the third stanza the grounded Icarus can still fly, but only in flights of imagination through dreams of love. In the fourth and fifth stanzas Icarus joins Tom Rynosseross of the Bedlam poem in embracing madness by deserting “knowledge” and its cages (ivory towers, etc.). In the final stanza Icarus agrees with Tom that it is “no journey” to wherever they’re going together and also agrees with Tom that they will injure no one along the way, no matter how intensely they glow and radiate. The poem can be taken as a metaphor for the death and rebirth of Poetry, and perhaps as a prophecy that Poetry will rise, radiate and reattain its former glory...



Free Fall (II)
by Michael R. Burch

I have no earthly remembrance of you, as if
we were never of earth, but merely white clouds adrift,
swirling together through Himalayan serene altitudes―
no more man and woman than exhaled breath―unable to fall
back to solid existence, despite the air’s sparseness: all
our being borne up, because of our lightness,
toward the sun’s unendurable brightness...

But since I touched you, fire consumes each wing!

We who are unable to fly, stall
contemplating disaster. Despair like an anchor, like an iron ball,
heavier than ballast, sinks on its thick-looped chain
toward the earth, and soon thereafter there will be sufficient pain
to recall existence, to make the coming darkness everlasting.



Fledglings
by Michael R. Burch

With her small eyes, pale and unforgiving,
she taught me―December is not for those
unweaned of love, the chirping nestlings
who bicker for worms with dramatic throats

still pinkly exposed, who have not yet learned
the first harsh lesson of survival: to devour
their weaker siblings in the high-leafed ferned
fortress and impregnable bower

from which men must fly like improbable dreams
to become poets. They have yet to learn that,
before they can soar starward, like fanciful archaic machines,
they must first assimilate the latest technology, or

lose all in the sudden realization of gravity,
following Icarus’s, sun-unwinged, singed trajectory.



The Higher Atmospheres
by Michael R. Burch

Whatever we became climbed on the thought
of Love itself; we floated on plumed wings
ten thousand miles above the breasted earth
that had vexed us to such Distance; now all things
seem small and pale, a girdle’s handsbreadth girth...

I break upon the rocks; I break; I fling
my human form about; I writhe; I writhe.
Invention is not Mastery, nor wings
Salvation. Here the Vulture cruelly chides
and plunges at my eyes, and coos and sings...

Oh, some will call the sun my doom, but Love
melts callow wax the higher atmospheres
leave brittle. I flew high: not high enough
to melt such frozen resins... thus, Her jeers.



Notes toward an Icarian philosophy of life...
by Michael R. Burch

If the mind’s and the heart’s quests were ever satisfied,
what would remain, as the goals of life?

If there was only light, with no occluding matter,
if there were only sunny mid-afternoons but no mysterious midnights,
what would become of the dreams of men?

What becomes of man’s vision, apart from terrestrial shadows?

And what of man’s character, formed
in the seething crucible of life and death,
hammered out on the anvil of Fate, by Will?

What becomes of man’s aims in the end,
when the hammer’s anthems at last are stilled?

If man should confront his terrible Creator,
capture him, hogtie him, hold his ***** feet to the fire,
roast him on the spit as yet another blasphemous heretic
whose faith is suspect, derelict...
torture a confession from him,
get him to admit, “I did it!...

what then?

Once man has taken revenge
on the Frankenstein who created him
and has justly crucified the One True Monster, the Creator...

what then?

Or, if revenge is not possible,
if the appearance of matter was merely a random accident,
or a group illusion (and thus a conspiracy, perhaps of dunces, us among them),
or if the Creator lies eternally beyond the reach of justice...

what then?

Perhaps there’s nothing left but for man to perfect his character,
to fly as high as his wings will take him toward unreachable suns,
to gamble everything on some unfathomable dream, like Icarus,
then fall to earth, to perish, undone...

or perhaps not, if the mystics are right
about the true nature of darkness and light.

Is there a source of knowledge beyond faith,
a revelation of heaven, of the Triumph of Love?

The Hebrew prophets seemed to think so,
and Paul, although he saw through a glass darkly,
and Julian of Norwich, who heard the voice of God say,
“All shall be well,
and all manner of things shall be well...”

Does hope spring eternal in the human breast,
or does it just blindly *****?



Icarus Bickerous
by Michael R. Burch

for the Religious Right

Like Icarus, waxen wings melting,
white tail-feathers fall, bystanders pelting.

They look up amazed
and seem rather dazed―

was it heaven’s or hell’s furious smelting

that fashioned such vulturish wings?
And why are they singed?―

the higher you “rise,” the more halting?



Earthbound, a Vision of Crazy Horse
by Michael R. Burch

Tashunka Witko, a Lakota Sioux better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay―
the sheep,
the earthbound.

Published by American Indian Pride and Boston Poetry Magazine



Flight
by Michael R. Burch

It is the nature of loveliness to vanish
as butterfly wings, batting against nothingness
seek transcendence...

Originally published by Hibiscus (India)



The Wonder Boys
by Michael R. Burch

(for Leslie Mellichamp, the late editor of The Lyric,
who was a friend and mentor to many poets, and
a fine poet in his own right)

The stars were always there, too-bright cliches:
scintillant truths the jaded world outgrew
as baffled poets winged keyed kites―amazed,
in dream of shocks that suddenly came true...

but came almost as static―background noise,
a song out of the cosmos no one hears,
or cares to hear. The poets, starstruck boys,
lay tuned in to their kite strings, saucer-eared.

They thought to feel the lightning’s brilliant sparks
electrify their nerves, their brains; the smoke
of words poured from their overheated hearts.
The kite string, knotted, made a nifty rope...

You will not find them here; they blew away―
in tumbling flight beyond nights’ stars. They clung
by fingertips to satellites. They strayed
too far to remain mortal. Elfin, young,

their words are with us still. Devout and fey,
they wink at us whenever skies are gray.

Originally published by The Lyric



American Eagle, Grounded
by Michael R. Burch

Her predatory eye,
the single feral iris,
scans.

Her raptor beak,
all jagged sharp-edged ******,
juts.

Her hard talon,
clenched in pinched expectation,
waits.

Her clipped wings,
preened against reality,
tremble.

Published as “Tremble” by The Lyric, Verses Magazine, Romantics Quarterly, Journeys, The Raintown Review, Poetic Ponderings, Poem Kingdom (All-Star Tribute), The Fabric of a Vision, NPAC―Net Poetry and Art Competition, Poet’s Haven, Listening To The Birth Of Crystals(Anthology), Poetry Renewal, Inspirational Stories, Poetry Life & Times, MahMag (Iranian/Farsi), The Eclectic Muse (Canada)



Album
by Michael R. Burch

I caress them―trapped in brittle cellophane―
and I see how young they were, and how unwise;
and I remember their first flight―an old prop plane,
their blissful arc through alien blue skies...

And I touch them here through leaves which―tattered, frayed―
are also wings, but wings that never flew:
like insects’ wings―pinned, held. Here, time delayed,
their features never merged, remaining two...

And Grief, which lurked unseen beyond the lens
or in shadows where It crept on furtive claws
as It scritched Its way into their hearts, depends
on sorrows such as theirs, and works Its jaws...

and slavers for Its meat―those young, unwise,
who naively dare to dream, yet fail to see
how, lumbering sunward, Hope, ungainly, flies,
clutching to Her ruffled breast what must not be.



Springtime Prayer
by Michael R. Burch

They’ll have to grow like crazy,
the springtime baby geese,
if they’re to fly to balmier climes
when autumn dismembers the leaves...

And so I toss them loaves of bread,
then whisper an urgent prayer:
“Watch over these, my Angels,
if there’s anyone kind, up there.”

Originally published by The HyperTexts



Learning to Fly
by Michael R. Burch

We are learning to fly
every day...

learning to fly―
away, away...

O, love is not in the ephemeral flight,
but love, Love! is our destination―

graced land of eternal sunrise, radiant beyond night!
Let us bear one another up in our vast migration.



In the Whispering Night
by Michael R. Burch

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
while the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our bodies to some famished ocean
and laugh as they vanish, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze...
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.

Published by Songs of Innocence, Romantics Quarterly, The Chained Muse and Poetry Life & Times. This is a poem I wrote for my favorite college English teacher, George King, about poetic kinship, brotherhood and romantic flights of fancy.



For a Palestinian Child, with Butterflies
by Michael R. Burch

Where does the butterfly go
when lightning rails,
when thunder howls,
when hailstones scream,
when winter scowls,
when nights compound dark frosts with snow...
Where does the butterfly go?

Where does the rose hide its bloom
when night descends oblique and chill
beyond the capacity of moonlight to fill?
When the only relief's a banked fire's glow,
where does the butterfly go?

And where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
Oh, when the light of life runs low,
where does the butterfly go?

Published by Tucumcari Literary Review, Romantics Quarterly, Poetry Life & Times, Victorian Violet Press (where it was nominated for a “Best of the Net”), The Contributor (a Nashville homeless newspaper), Siasat (Pakistan), and set to music as a part of the song cycle “The Children of Gaza” which has been performed in various European venues by the Palestinian soprano Dima Bawab



Sioux Vision Quest
by Crazy Horse, Oglala Lakota Sioux (circa 1840-1877)
loose translation/interpretation by Michael R. Burch

A man must pursue his Vision
as the eagle explores
the sky's deepest blues.

Published by Better Than Starbucks, A Hundred Voices



in-flight convergence
by Michael R. Burch

serene, almost angelic,
the lights of the city ―― extend ――
over lumbering behemoths
shrilly screeching displeasure;
they say
that nothing is certain,
that nothing man dreams or ordains
long endures his command

here the streetlights that flicker
and those blazing steadfast
seem one: from a distance;
descend,
they abruptly
part ―――――― ways,

so that nothing is one
which at times does not suddenly blend
into garish insignificance
in the familiar alleyways,
in the white neon flash
and the billboards of Convenience

and man seems the afterthought of his own Brilliance
as we thunder down the enlightened runways.

Originally published by The Aurorean and subsequently nominated for the Pushcart Prize



Squall
by Michael R. Burch

There, in that sunny arbor,
in the aureate light
filtering through the waxy leaves
of a stunted banana tree,

I felt the sudden monsoon of your wrath,
the clattery implosions
and copper-bright bursts
of the bottoms of pots and pans.

I saw your swollen goddess’s belly
wobble and heave
in pregnant indignation,
turned tail, and ran.

Published by Chrysanthemum, Poetry Super Highway, Barbitos and Poetry Life & Times



Flight
by Michael R. Burch

Eagle, raven, blackbird, crow...
What you are I do not know.
Where you go I do not care.
I’m unconcerned whose meal you bear.
But as you mount the sunlit sky,
I only wish that I could fly.
I only wish that I could fly.

Robin, hawk or whippoorwill...
Should men care that you hunger still?
I do not wish to see your home.
I do not wonder where you roam.
But as you scale the sky's bright stairs,
I only wish that I were there.
I only wish that I were there.

Sparrow, lark or chickadee...
Your markings I disdain to see.
Where you fly concerns me not.
I scarcely give your flight a thought.
But as you wheel and arc and dive,
I, too, would feel so much alive.
I, too, would feel so much alive.

This is a poem that I believe I wrote as a high school sophomore. But it could have been written a bit later. I seem to remember the original poem being influenced by William Cullen Bryant's "To a Waterfowl."



Flying
by Michael R. Burch

I shall rise
and try the ****** wings of thought
ten thousand times
before I fly...

and then I'll sleep
and waste ten thousand nights
before I dream;
but when at last...

I soar the distant heights of undreamt skies
where never hawks nor eagles dared to go,
as I laugh among the meteors flashing by
somewhere beyond the bluest earth-bound seas...

if I'm not told
I’m just a man,
then I shall know
just what I am.

This is one of my early poems, written around age 16-17. According to my notes, I may have revised the poem later, in 1978, but if so the changes were minor because the poem remains very close to the original.



Stage Craft-y
by Michael R. Burch

There once was a dromedary
who befriended a crafty canary.
Budgie said, "You can’t sing,
but now, here’s the thing―
just think of the tunes you can carry!"



Clyde Lied!
by Michael R. Burch

There once was a mockingbird, Clyde,
who bragged of his prowess, but lied.
To his new wife he sighed,
"When again, gentle bride?"
"Nevermore!" bright-eyed Raven replied.



Less Heroic Couplets: ****** Most Fowl!
by Michael R. Burch

“****** most foul!”
cried the mouse to the owl.

“Friend, I’m no sinner;
you’re merely my dinner!”
the wise owl replied
as the tasty snack died.

Published by Lighten Up Online and in Potcake Chapbook #7

NOTE: In an attempt to demonstrate that not all couplets are heroic, I have created a series of poems called “Less Heroic Couplets.” I believe even poets should abide by truth-in-advertising laws! ― MRB



Lance-Lot
by Michael R. Burch

Preposterous bird!
Inelegant! Absurd!

Until the great & mighty heron
brandishes his fearsome sword.



Kissin’ ’n’ buzzin’
by Michael R. Burch

Kissin’ ’n’ buzzin’ the bees rise
in a dizzy circle of two.
Oh, when I’m with you,
I feel like kissin’ ’n’ buzzin’ too.



Delicacy
by Michael R. Burch

for all good mothers

Your love is as delicate
as a butterfly cleaning its wings,
as soft as the predicate
the hummingbird sings
to itself, gently murmuring―
“Fly! Fly! Fly!”
Your love is the string
soaring kites untie.



Lone Wild Goose
by Du Fu (712-770)
loose translation/interpretation by Michael R. Burch

The abandoned goose refuses food and drink;
he cries querulously for his companions.

Who feels kinship for that strange wraith
as he vanishes eerily into the heavens?

You watch it as it disappears;
its plaintive calls cut through you.

The indignant crows ignore you both:
the bickering, bantering multitudes.

Du Fu (712-770) is also known as Tu Fu. The first poem is addressed to the poet's wife, who had fled war with their children. Ch'ang-an is an ironic pun because it means "Long-peace."



The Red Cockatoo
by Po Chu-I (772-846)
loose translation/interpretation by Michael R. Burch

A marvelous gift from Annam―
a red cockatoo,
bright as peach blossom,
fluent in men's language.

So they did what they always do
to the erudite and eloquent:
they created a thick-barred cage
and shut it up.

Po Chu-I (772-846) is best known today for his ballads and satirical poems. Po Chu-I believed poetry should be accessible to commoners and is noted for his simple diction and natural style. His name has been rendered various ways in English: Po Chu-I, Po Chü-i, Bo Juyi and Bai Juyi.



The Migrant Songbird
Li Qingzhao aka Li Ching-chao (c. 1084-1155)
loose translation/interpretation by Michael R. Burch

The migrant songbird on the nearby yew
brings tears to my eyes with her melodious trills;
this fresh downpour reminds me of similar spills:
another spring gone, and still no word from you...



Lines from Laolao Ting Pavilion
by Li Bai (701-762)
loose translation/interpretation by Michael R. Burch

The spring breeze knows partings are bitter;
The willow twig knows it will never be green again.



The Day after the Rain
Lin Huiyin (1904-1955)
loose translation/interpretation by Michael R. Burch

I love the day after the rain
and the meadow's green expanses!
My heart endlessly rises with wind,
gusts with wind...
away the new-mown grasses and the fallen leaves...
away the clouds like smoke...
vanishing like smoke...



Untitled Translations

Cupid, if you incinerate my soul, touché!
For like you she has wings and can fly away!
―Meleager, loose translation by Michael R. Burch

As autumn deepens,
a butterfly sips
chrysanthemum dew.
―Basho, loose translation/interpretation by Michael R. Burch

Come, butterfly,
it’s late
and we’ve a long way to go!
―Basho, loose translation/interpretation by Michael R. Burch

Up and at ’em! The sky goes bright!
Let’***** the road again,
Companion Butterfly!
―Matsuo Basho, loose translation/interpretation by Michael R. Burch

Ah butterfly,
what dreams do you ply
with your beautiful wings?
―Chiyo-ni, loose translation by Michael R. Burch

Oh, dreamlike winter butterfly:
a puff of white snow
cresting mountains
―Kakio Tomizawa, loose translation by Michael R. Burch

Dry leaf flung awry:
bright butterfly,
goodbye!
―Michael R. Burch, original haiku

Will we remain parted forever?
Here at your grave:
two flowerlike butterflies
―Matsuo Basho, loose translation by Michael R. Burch

a soaring kite flits
into the heart of the sun?
Butterfly & Chrysanthemum
―Michael R. Burch, original haiku

The cheerful-chirping cricket
contends gray autumn's gay,
contemptuous of frost
―Matsuo Basho, loose translation by Michael R. Burch

Whistle on, twilight whippoorwill,
solemn evangelist
of loneliness
―Matsuo Basho, loose translation by Michael R. Burch

The sea darkening,
the voices of the wild ducks:
my mysterious companions!
―Matsuo Basho, loose translation by Michael R. Burch

Lightning
shatters the darkness―
the night heron's shriek
―Matsuo Basho, loose translation by Michael R. Burch

This snowy morning:
cries of the crow I despise
(ah, but so beautiful!)
―Matsuo Basho, loose translation by Michael R. Burch

A crow settles
on a leafless branch:
autumn nightfall.
―Matsuo Basho, loose translation/interpretation by Michael R. Burch

Hush, cawing crows; what rackets you make!
Heaven's indignant messengers,
you remind me of wordsmiths!
―O no Yasumaro (circa 711), loose translation by Michael R. Burch

Higher than a skylark,
resting on the breast of heaven:
this mountain pass.
―Matsuo Basho, loose translation/interpretation by Michael R. Burch

An exciting struggle
with such a sad ending:
cormorant fishing.
―Matsuo Basho, loose translation/interpretation by Michael R. Burch

Does my soul abide in heaven, or hell?
Only the sea gull
in his high, lonely circuits, may tell.
―Glaucus, translation by Michael R. Burch

The eagle sees farther
from its greater height―
our ancestors’ wisdom
―Michael R. Burch, original haiku

A kite floats
at the same place in the sky
where yesterday it floated...
―Yosa Buson, loose translation/interpretation by Michael R. Burch



Critical Mass
by Michael R. Burch

I have listened to the rain all this morning
and it has a certain gravity,
as if it knows its destination,
perhaps even its particular destiny.
I do not believe mine is to be uplifted,
although I, too, may be flung precipitously
and from a great height.

"Gravity" and "particular destiny" are puns, since rain droplets are seeded by minute particles of dust adrift in the atmosphere and they fall due to gravity when they reach "critical mass." The title is also a pun, since the poem is skeptical about heaven-lauding Masses, etc.



Ultimate Sunset
by Michael R. Burch

for my father, Paul Ray Burch, Jr.

he now faces the Ultimate Sunset,
his body like the leaves that fray as they dry,
shedding their vital fluids (who knows why?)
till they’ve become even lighter than the covering sky,
ready to fly...



Free Fall
by Michael R. Burch

for my father, Paul Ray Burch, Jr.

I see the longing for departure gleam
in his still-keen eye,
and I understand his desire
to test this last wind, like those late autumn leaves
with nothing left to cling to...



Leaf Fall
by Michael R. Burch

Whatever winds encountered soon resolved
to swirling fragments, till chaotic heaps
of leaves lay pulsing by the backyard wall.
In lieu of rakes, our fingers sorted each
dry leaf into its place and built a high,
soft bastion against earth's gravitron―
a patchwork quilt, a trampoline, a bright
impediment to fling ourselves upon.

And nothing in our laughter as we fell
into those leaves was like the autumn's cry
of also falling. Nothing meant to die
could be so bright as we, so colorful―
clad in our plaids, oblivious to pain
we'd feel today, should we leaf-fall again.

Originally published by The Neovictorian/Cochlea



The Folly of Wisdom
by Michael R. Burch

She is wise in the way that children are wise,
looking at me with such knowing, grave eyes
I must bend down to her to understand.
But she only smiles, and takes my hand.

We are walking somewhere that her feet know to go,
so I smile, and I follow...

And the years are dark creatures concealed in bright leaves
that flutter above us, and what she believes―
I can almost remember―goes something like this:
the prince is a horned toad, awaiting her kiss.

She wiggles and giggles, and all will be well
if only we find him! The woodpecker’s knell
as he hammers the coffin of some dying tree
that once was a fortress to someone like me

rings wildly above us. Some things that we know
we are meant to forget. Life is a bloodletting, maple-syrup-slow.

Originally published by Romantics Quarterly



Kin
by Michael R. Burch

for Richard Moore

1.
Shrill gulls,
how like my thoughts
you, struggling, rise
to distant bliss―
the weightless blue of skies
that are not blue
in any atmosphere,
but closest here...

2.
You seek an air
so clear,
so rarified
the effort leaves you famished;
earthly tides
soon call you back―
one long, descending glide...

3.
Disgruntledly you ***** dirt shores for orts
you pull like mucous ropes
from shells’ bright forts...
You eye the teeming world
with nervous darts―
this way and that...

Contentious, shrewd, you scan―
the sky, in hope,
the earth, distrusting man.



Songstress
by Michael R. Burch

Within its starkwhite ribcage, how the heart
must flutter wildly, O, and always sing
against the pressing darkness: all it knows
until at last it feels the numbing sting
of death. Then life's brief vision swiftly passes,
imposing night on one who clearly saw.
Death held your bright heart tightly, till its maw―
envenomed, fanged―could swallow, whole, your Awe.
And yet it was not death so much as you
who sealed your doom; you could not help but sing
and not be silenced. Here, behold your tomb's
white alabaster cage: pale, wretched thing!
But you'll not be imprisoned here, wise wren!
Your words soar free; rise, sing, fly, live again.

A poet like Nadia Anjuman can be likened to a caged bird, deprived of flight, who somehow finds it within herself to sing of love and beauty. But when the world finally robs her of both flight and song, what is left for her but to leave the world, thus bereaving the world of herself and her song?



Performing Art
by Michael R. Burch

Who teaches the wren
in its drab existence
to explode into song?

What parodies of irony
does the jay espouse
with its sharp-edged tongue?

What instinctual memories
lend stunning brightness
to the strange dreams

of the dull gray slug
―spinning its chrysalis,
gluing rough seams―

abiding in darkness
its transformation,
till, waving damp wings,

it applauds its performance?
I am done with irony.
Life itself sings.



Lean Harvests
by Michael R. Burch

for T.M.

the trees are shedding their leaves again:
another summer is over.
the Christians are praising their Maker again,
but not the disconsolate plover:
i hear him berate
the fate
of his mate;
he claims God is no body’s lover.

Published by The Rotary Dial and Angle



My Forty-Ninth Year
by Michael R. Burch

My forty-ninth year
and the dew remembers
how brightly it glistened
encrusting September,...
one frozen September
when hawks ruled the sky
and death fell on wings
with a shrill, keening cry.

My forty-ninth year,
and still I recall
the weavings and windings
of childhood, of fall...
of fall enigmatic,
resplendent, yet sere,...
though vibrant the herald
of death drawing near.

My forty-ninth year
and now often I've thought on
the course of a lifetime,
the meaning of autumn,
the cycle of autumn
with winter to come,
of aging and death
and rebirth... on and on.

Originally published by Romantics Quarterly as “My Twenty-Ninth Year”



Myth
by Michael R. Burch

Here the recalcitrant wind
sighs with grievance and remorse
over fields of wayward gorse
and thistle-throttled lanes.

And she is the myth of the scythed wheat
hewn and sighing, complete,
waiting, lain in a low sheaf―
full of faith, full of grief.

Here the immaculate dawn
requires belief of the leafed earth
and she is the myth of the mown grain―
golden and humble in all its weary worth.



What Works
by Michael R. Burch

for David Gosselin

What works―
hewn stone;
the blush the iris shows the sun;
the lilac’s pale-remembered bloom.

The frenzied fly: mad-lively, gay,
as seconds tick his time away,
his sentence―one brief day in May,
a period. And then decay.

A frenzied rhyme’s mad tip-toed time,
a ballad’s languid as the sea,
seek, striving―immortality.

When gloss peels off, what works will shine.
When polish fades, what works will gleam.
When intellectual prattle pales,
the dying buzzing in the hive
of tedious incessant bees,
what works will soar and wheel and dive
and milk all honey, leap and thrive,

and teach the pallid poem to seethe.



Desdemona
by Michael R. Burch

Though you possessed the moon and stars,
you are bound to fate and wed to chance.
Your lips deny they crave a kiss;
your feet deny they ache to dance.
Your heart imagines wild romance.

Though you cupped fire in your hands
and molded incandescent forms,
you are barren now, and―spent of flame―
the ashes that remain are borne
toward the sun upon a storm.

You, who demanded more, have less,
your heart within its cells of sighs
held fast by chains of misery,
confined till death for peddling lies―
imprisonment your sense denies.

You, who collected hearts like leaves
and pressed each once within your book,
forgot. None―winsome, bright or rare―
not one was worth a second look.
My heart, as others, you forsook.

But I, though I loved you from afar
through silent dawns, and gathered rue
from gardens where your footsteps left
cold paths among the asters, knew―
each moonless night the nettles grew

and strangled hope, where love dies too.

Published by Penny Dreadful, Carnelian, Romantics Quarterly, Grassroots Poetry and Poetry Life & Times



Transplant
by Michael R. Burch

You float, unearthly angel, clad in flesh
as strange to us who briefly knew your flame
as laughter to disease. And yet you laugh.
Behind your smile, the sun forfeits its claim
to earth, and floats forever now the same―
light captured at its moment of least height.

You laugh here always, welcoming the night,
and, just a photograph, still you can claim
bright rapture: like an angel, not of flesh―
but something more, made less. Your humanness
this moment of release becomes a name
and something else―a radiance, a strange
brief presence near our hearts. How can we stand
and chain you here to this nocturnal land
of burgeoning gray shadows? Fly, begone.
I give you back your soul, forfeit all claim
to radiance, and welcome grief’s dark night
that crushes all the laughter from us. Light
in someone Else’s hand, and sing at ease
some song of brightsome mirth through dawn-lit trees
to welcome morning’s sun. O daughter! these
are eyes too weak for laughter; for love’s sight,
I welcome darkness, overcome with light.



Prodigal
by Michael R. Burch

This poem is dedicated to Kevin Longinotti, who died four days short of graduation from Vanderbilt University, the victim of a tornado that struck Nashville on April 16, 1998.

You have graduated now,
to a higher plane
and your heart’s tenacity
teaches us not to go gently
though death intrudes.

For eighteen days
―jarring interludes
of respite and pain―
with life only faintly clinging,
like a cashmere snow,
testing the capacity
of the blood banks
with the unstaunched flow
of your severed veins,
in the collapsing declivity,
in the sanguine haze
where Death broods,
you struggled defiantly.

A city mourns its adopted son,
flown to the highest ranks
while each heart complains
at the harsh validity
of God’s ways.

On ponderous wings
the white clouds move
with your captured breath,
though just days before
they spawned the maelstrom’s
hellish rift.

Throw off this mortal coil,
this envelope of flesh,
this brief sheath
of inarticulate grief
and transient joy.

Forget the winds
which test belief,
which bear the parchment leaf
down life’s last sun-lit path.

We applaud your spirit, O Prodigal,
O Valiant One,
in its percussive flight into the sun,
winging on the heart’s last madrigal.



Breakings
by Michael R. Burch

I did it out of pity.
I did it out of love.
I did it not to break the heart of a tender, wounded dove.

But gods without compassion
ordained: Frail things must break!
Now what can I do for her shattered psyche’s sake?

I did it not to push.
I did it not to shove.
I did it to assist the flight of indiscriminate Love.

But gods, all mad as hatters,
who legislate in all such matters,
ordained that everything irreplaceable shatters.



An Illusion
by Michael R. Burch

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion...

This is one of my early poems, written around age 16 and published in my high school literary journal, The Lantern.



Lines for My Ascension
by Michael R. Burch

I.

If I should die,
there will come a Doom,
and the sky will darken
to the deepest Gloom.

But if my body
should not be found,
never think of me
in the cold ground.

II.

If I should die,
let no mortal say,
“Here was a man,
with feet of clay,

or a timid sparrow
God’s hand let fall.”
But watch the sky darken
to an eerie pall

and know that my Spirit,
unvanquished, broods,
and cares naught for graves,
prayers, coffins, or roods.

And if my body
should not be found,
never think of me
in the cold ground.

III.

If I should die,
let no man adore
his incompetent Maker:
Zeus, Jehovah, or Thor.

Think of Me as One
who never died―
the unvanquished Immortal
with the unriven side.

And if my body
should not be found,
never think of me
in the cold ground.

IV.

And if I should “die,”
though the clouds grow dark
as fierce lightnings rend
this bleak asteroid, stark...

If you look above,
you will see a bright Sign―
the sun with the moon
in its arms, Divine.

So divine, if you can,
my bright meaning, and know―
my Spirit is mine.
I will go where I go.

And if my body
should not be found,
never think of me
in the cold ground.



The Locker
by Michael R. Burch

All the dull hollow clamor has died
and what was contained,
removed,

reproved
adulation or sentiment,
left with the pungent darkness

as remembered as the sudden light.

Originally published by The Raintown Review



Keywords/Tags: Sports, locker, lockerroom, clamor, adulation, acclaim, applause, sentiment, darkness, light, retirement, athlete, team, trophy, award, acclamation


Keywords/Tags: Icarus, Daedalus, flight, fly, flying, wind, wings, sun, height, heights, fall, falling, ascent, descent, imagination, bird, birds, butterfly, butterflies, hawk, eagle, geese, plane, kite, kites, mrbfly, mrbflight, mrbicarus
Cory Ellis Jun 2013
Hey guys. This isn't truly a poem but a paper I wrote for English class. I wanted to share this view with people and this is the only vehicle I knew to use. So here it is. I hope you enjoy it.
-------------------------------------------------------------­--------------------------------------------------


The amplifiers were turned up to ten. The young and fresh crowd looked at us with anticipation.

What were they waiting for? As the music began I noticed the subtle movements and growing tension in

the crowd. Men shook their heads and we shook ours in a violent duet between the crowd and

performer. Women and men flailed their limbs as they awaited the ******. We knew when it was

coming; they did not. When we decided to let it all go I witnessed something crazy! There was a brief

pause in the music and when it began again we kicked it into overdrive. We shook our heads with a

more frantic pace. We jumped about like madmen. The crowd erupted; it became its own entity. You

could feel the heat and power of this new creature. We were locked in a violent psychic-sphere of

crazed young teens and when the ****** was over there seemed to be a sense of relief and happiness

in the crowd. Had my after school hobby become a healing agent, even if only temporary, in society?

This papers purpose is an attempt at piecing together the phenomena of catharsis by merging

philosophy, psychology, history and spirituality.



First, to understand the psychology of catharsis we must think back to the roots of this behavior. Since

human life has existed we’ve formed crowds for various reasons. The first reason held the sole purpose

of protection. Tribes of people, men as hunters and women as gatherers, teamed up for the benefit of

human survival. Erich Fromm says that “the meaning of life is not to be found in its fullest unfolding but

in social service and social duties; that the development, freedom, and happiness of the individual is

subordinate or even irrelevant in comparison to the welfare of the state.”(Fromm, 1947, page 51) This

states that a crowd is actually very necessary to the function of human life. The second reason crowds

gathered was in form of revel, shamanistic healing and worship of deities (Ehrenreich, 30). Men and

woman would often enter trances, speak in tongues and become involved in a collective ecstasy while in

worship of their God. In later years, politics, entertainment and rebellion or protest was a main factor in

the gathering of people (Ehrenreich, 102). People gathered at Festivals that were in the midst of being

suppressed and would dance in mockery of their Kings or leaders.



What exactly is catharsis? Catharsis is a purging of emotional tension brought out in a crowd through

the viewing of a tragedy or tragic play. In the article “The Power of Catharsis” Kearny says the following

More specifically he (Aristotle) defined

the function of catharsis as 'purgation of pity and fear'. This comes

about, he explains, whenever the dramatic imitation of certain actions

arouses pity and fear in order to provide an outlet for pity and fear.

The recounting of experience through the formal medium of plot,

fiction or spectacle permits us to repeat the past forward so to speak.

And this very act of creative repetition allows for a certain kind of

pleasure or release. In the play of narrative re-creation we are invited

to revisit our lives — through the actions and personas of others — so

as to live them otherwise. We discover a way to give a future to

the past. (Kearny 1)

I figure that, even though he states that it is a purgation of pity and fear, it could also be involved with

many other suppressed emotions. Take my introduction for example. These kids were not releasing

pity and fear, they were releasing their angst! They were releasing their desire for competition.

They were making up for the violent feelings of agression they felt in their body that had been

suppressed by society for so long! They were revolting! Could catharsis also be used to purge other

emotions as well such as ****** suppression or communicative issues?





How would one come about actually attempting this catharsis that I speak of? We need to first look at

some ways in which people have controlled crowds in the past and realize that crowds form by

themselves but often look for leadership due to what Nietzche called that “herd mentality.”

In the article “Seducing the Crowd” by Urs Staheli it mentions that repetition is a key factor in beginning

to control the crowd. (Staheli, 69) This means that through repetition you can get the crowd to side with

your beliefs. The crowd could begin to think about what your suggesting and potentially be swayed by

the other people that are now following your ideas. It could also be repetition of body movements as

well. What better vehicle is there to sway a crowd than music? It’s repetitive in instrumental and lyrical

form!



Another way to “******” a crowd is to act like a madman! Specifically how I stumbled upon this in

the first phenomena place.

The leader himself is possessed and hypnotized by the ideas

and visions he holds, obsessed to such an extent that he cannot rationally exercise

control over the crowd. Instead, he devotes himself to fascinating the

crowd by more ecstatic means.8 He often resembles a madman but fascinates

by the mere power of his determination. What distinguishes the leader from

the rest of the crowd is his will alone, not any particular intellectual capacity

or a superior morality. (Staheli, 68)

The theory is that through mythological story telling or acting tragically and in a spectacle, we can

actually release negative emotions and potentially even heal neuroses or psychic ailments. Later in the

article he goes on to say that a shaman was actually documented to have cured a woman with a blocked

birth canal and in labor by telling her a story about a warrior trying to exit a cave that had monsters on

the outside trying to get in.

The function of a shaman is to heal his tribe. He uses drugs or plants to change his state of mind and

then by going over to the other side of reality he invokes spirits that help to heal.

In the séance, the shaman led. A sensuous panic, deliberately evoked through drugs, chants,

dancing, hurls the shaman into trance. Changed voice; convulsive movement. He acts like a

madman. These professional hysterics, chosen precisely for their psychotic leaning, were once

esteemed. They mediated between man and spirit world. Their mental travels formed the crux

of the religious life of the tribe. (Morrison 1967 pg. 71)

This shows an ecstatic crowd dancing and chanting while one man acts out a tragic spectacle. Through

this spectacle the shaman acts like a madman. This causes wild emotions within the crowd and allows it

to release their built up and suppressed emotions. Also, the dance and chants bring them to a feeling of

unity and oneness!



One may not believe in the spiritual shaman because of their own beliefs about God and religion. Some

may not believe in the other world that parallels our own.  It is a skeptical concept without a doubt and

there are probably many people who disagree with the legitimacy of the shaman. Is there a way that we

could think of the phenomena in a psychological sense rather than strictly spiritual? The answer lies in

Carl Jung’s theory of the unconscious mind and dream therapy as well as in Nietzche’s philosophy on art

and aesthetics.  



Carl Jung believed that there is a conscious mind and an unconscious mind. The conscious mind is the

everyday mind that occurs in waking life. It is rational and helps us survive. The unconscious mind can

be found in dreams or whenever you experience a déjà vu (Jung 1964 21).  He also believed that through

the study of dreams you could heal certain aspects of your psyche that have been altered by neuroses.

Symbols and archetypes make up dreams and the unconscious, and often you will find that archetypes

appear in the form  of people. Jung believes that through living in society that men and women have lost

touch with their feminine or masculine characteristics depending on their gender. Dreams can help us

get back into union with these lost roles through connecting us with our anima(female) or animus

(male) through symbols in our dreams or unconscious minds. Jung wrote that when society was

formed people took on roles and caused a dissociation in their psyche and caused a duality rather

than a unity when they suppressed one side of their mind.  He mentioned that at all times the

unconscious mind is connecting us on a psychic level.



How does this tie into shamans and catharsis? It seems like something completely different all together

right? My theory is that the shaman or crowd leader brings forth a forgotten union of the masculine and

feminine forces in the universe. Nietzche believed that there are two polar forces that are natural in this

world and in art. These forces are given the names of deities in his book “The Birth of Tragedy.”

The first is the Apollonian force that is masculine. This force in art governs form and dreams. The

Apollonian artist directly takes ideas from his dreams and brings them to life whether it is in form

sculpture or poetry. Apollo appears through an oracle often in tragedy or in visions of the waking life.

The second force is the Dionysian which is feminine. This force governs intoxication, revel and ecstasy.

Dionysian artists are improvisers and dancers and are usually tragic figures. Nietzche believed there are

three different types of artists: Apollonian, Dionysian and the fusion of both (Nietzche 1872 14). This

latter artist is what I believe the shaman is.



Through connecting these polarizing forces he fixes the psychic neuroses in his own mind. He becomes

a unified artist, or a magician of duality. The shaman, as stated above, takes drugs to intoxicate himself.

Often the drug of choice is wine or alcohol though it could be hallucinogenic drugs as well. This tied with

repetitive revel is the Dionysian side of the spectrum and also helps draw the crowd’s attention through

spectacle and repetition. Everybody is ecstatic and experiencing the collective vibrations of the crowd.

Through his intoxication he is able to go into the unconscious mind and produce dream symbols in

reality! The crowd follows the leader into this unconscious mind and brings back forgotten wisdom of

mythology and archetypes. This is the Apollonian side of the spectrum because it deals with the

unconscious mind and dream images. It also could be this “other world” that traditional shamans speak

of. Now the psychic duality is merged and a tie is formed between the masculine and feminine forces of

nature! People feel at one with themselves and the crowd and the societal suppression is vanished

briefly. All the neuroses caused by the suppression fades away in the ecstatic revel. This is the appeal of

the rock concert. Notice how many leading figures of rock bands have androgynous features and

shamanistic nature. This is because they have fixed the psychic neuroses in their own mind and become

at peace with the masculine and feminine duality of their psyche.



Stumbling upon this phenomena in my rebellious youth was very eye opening. Ever since I have been  

very excited about this theory and I’ve been trying to piece it together. It seems to be coming along

further and further in my study of this. What exactly this ancient wisdom is; I don’t entirely know. I

do know that I have witnessed this in reality and the subject is interesting and fascinating. My theory

still has a lot of work before it is completed but I think that within this article I’ve given a decent

amount of history about the topic as well as my own thoughts. Whether this phenomena is true or

not, we can leave that up to the psychologists and philosophers to decide, though I think many may

agree. Either way, catharsis surely does exist and it is a fun way of entertainment as well as a

therapeutic option for many stressed out individuals out there
There is no more painful love
than unrequited love
A heart that is open
pouring out to another
but an empty space
like a vacuum
with nothing in return

Like giving a gift
‘Tis better to give than receive
And the heart offers freely
all of its wonderful presents

Free of expectations
when truly filled with love
It blindly releases itself to another
With a simple creed
‘I am for you’

Like the wall of a dam
suddenly letting go
A deluge of emotions
Thoughtful, interest, caring, warmth, love
A flowing waterfall
of Niagara proportions

However, without intention

which goes without saying
since the truer the love
the blinder it be

The vacated space
creates a sudden vacuum
A sharp, deep pit left
where once all of itself was housed

For a brief time
the heart is unaware
still glowing in the warmth
from the happiness and joy
of the love it gives

But slowly the glow fades
And the presence of the empty space
becomes more obvious
and apparent

A coldness sets in
An addict looking for a fix
The heart desperately seeks
in return what it has given

Never intending to give with strings
but so it finds itself
now tied to another
with the strongest of bonds

The intense fulfilling feeling
once experienced
Replaced with anguish,
longing, loneliness and pain

The mind and heart begin
an epic civil war
Feeling the torment
and seeing the destruction
the mind invokes all its resources
to break the bonds
the heart has created

But with hope that is
almost sad and pitiful
the heart refuses to let go
So sure of the ties it made
And fighting back with all
of its might to defeat
any attempt
the mind has
to remove the bonds of love

A man at war with himself
will find himself at war with others
And so, the inner conflict
resonates outwardly
displayed aptly with defiance
and destruction

Like a pebble in a pond
each action creates ripples
Slowly at first
but then with exponential speed
a life is destroyed
leaving only a broken
and beaten shell

And after all the destruction
and loss
All of the pain and suffering
The tears and sorrow
At this moment
standing on a pile
of nothing but debris
The mind,
with a sense of arrogance
and certainty,
confronts the heart
and pointedly asks,
“Do you see now?!
Do you see the
error of your ways??
Look what it has cost us!
Do you see the
mistake you’ve made?!”

Without hesitation or waiver
the heart responds
with a steady certainty
that is calm and cool in nature,
“No. Love is a risky venture.
One always, ‘takes a chance at love’.
But I will not admit
fault for trying.
When I love
I love freely and openly
I offer all of myself
without expectations
It’s only when you get involved
and create conflict within
that we have problems
To love is to love
It brings joy and happiness within itself
If it is not returned
then it is not returned
but an open and loving heart
can not feel emptiness and pain for it is filled with love
And there is no greater reward
than finding that love in another
and having another
find that love
in you
Written: March 4, 2018

All rights reserved
Patrick N Oct 2014
We prosper by our connectivity
it permits us influence and involvement
which invokes within us a feeling of usefulness
a sense of purpose that allows us to believe,
we are worthy of being **beloved
1
We, whose lungs fill with the sweetness of day.
Who in May admire trees flowering
Are better than those who perished.

We, who taste of exotic dishes,
And enjoy fully the delights of love,
Are better than those who were buried.

We, from the fiery furnaces, from behind barbed wires
On which the winds of endless autumns howled,
We, who remember battles where the wounded air roared in
paroxysms of pain.
We, saved by our own cunning and knowledge.

By sending others to the more exposed positions
Urging them loudly to fight on
Ourselves withdrawing in certainty of the cause lost.

Having the choice of our own death and that of a friend
We chose his, coldly thinking: Let it be done quickly.

We sealed gas chamber doors, stole bread
Knowing the next day would be harder to bear than the day before.

As befits human beings, we explored good and evil.
Our malignant wisdom has no like on this planet.

Accept it as proven that we are better than they,
The gullible, hot-blooded weaklings, careless with their lives.

2
Treasure your legacy of skills, child of Europe.
Inheritor of Gothic cathedrals, of baroque churches.
Of synagogues filled with the wailing of a wronged people.
Successor of Descartes, Spinoza, inheritor of the word 'honor',
Posthumous child of Leonidas
Treasure the skills acquired in the hour of terror.

You have a clever mind which sees instantly
The good and bad of any situation.
You have an elegant, skeptical mind which enjoys pleasures
Quite unknown to primitive races.

Guided by this mind you cannot fail to see
The soundness of the advice we give you:
Let the sweetness of day fill your lungs
For this we have strict but wise rules.

3
There can be no question of force triumphant
We live in the age of victorious justice.

Do not mention force, or you will be accused
Of upholding fallen doctrines in secret.

He who has power, has it by historical logic.
Respectfully bow to that logic.

Let your lips, proposing a hypothesis
Not know about the hand faking the experiment.

Let your hand, faking the experiment
No know about the lips proposing a hypothesis.

Learn to predict a fire with unerring precision
Then burn the house down to fulfill the prediction.

4
Grow your tree of falsehood from a single grain of truth.
Do not follow those who lie in contempt of reality.

Let your lie be even more logical than the truth itself
So the weary travelers may find repose in the lie.

After the Day of the Lie gather in select circles
Shaking with laughter when our real deeds are mentioned.

Dispensing flattery called: perspicacious thinking.
Dispensing flattery called: a great talent.

We, the last who can still draw joy from cynicism.
We, whose cunning is not unlike despair.

A new, humorless generation is now arising
It takes in deadly earnest all we received with laughter.

5
Let your words speak not through their meanings
But through them against whom they are used.

Fashion your weapon from ambiguous words.
Consign clear words to lexical limbo.

Judge no words before the clerks have checked
In their card index by whom they were spoken.

The voice of passion is better than the voice of reason.
The passionless cannot change history.

6
Love no country: countries soon disappear
Love no city: cities are soon rubble.

Throw away keepsakes, or from your desk
A choking, poisonous fume will exude.

Do not love people: people soon perish.
Or they are wronged and call for your help.

Do not gaze into the pools of the past.
Their corroded surface will mirror
A face different from the one you expected.

7
He who invokes history is always secure.
The dead will not rise to witness against him.

You can accuse them of any deeds you like.
Their reply will always be silence.

Their empty faces swim out of the deep dark.
You can fill them with any feature desired.

Proud of dominion over people long vanished,
Change the past into your own, better likeness.

8
The laughter born of the love of truth
Is now the laughter of the enemies of the people.

Gone is the age of satire. We no longer need mock.
The sensible monarch with false courtly phrases.

Stern as befits the servants of a cause,
We will permit ourselves sycophantic humor.

Tight-lipped, guided by reasons only
Cautiously let us step into the era of the unchained fire.
Michael R Burch Feb 2020
Athena takes me
sometimes by the hand

and we go levitating
through strange Dreamlands

where Apollo sleeps
in his dark forgetting

and Passion seems
like a wise bloodletting

and all I remember
,upon awaking,

is: to Love sometimes
is like forsaking

one’s Being—to drift
heroically beyond thought,

forsaking the here
for the There and the Not.



O, finally to Burn,
gravity beyond escaping!

To plummet is Bliss
when the blisters breaking

rain down red scabs
on the earth’s mudpuddle ...

Feathers and wax
and the watchers huddle ...

Flocculent sheep,
O, and innocent lambs!,

I will rock me to sleep
on the waves’ iambs.



To Sleep, that is Bliss
in Love’s recursive Dream,

for the Night has Wings
pallid as moonbeams—

they will flit me to Life;
like a huge-eyed Phoenix

fluttering off
to quarry the Sphinx.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Quixotic, I seek Love
amid the tarnished

rusted-out steel
when to live is varnish.

To Dream—that’s the thing!
Aye, that Genie I’ll rub,

soak by the candle,
aflame in the tub.



Riddlemethis,
riddlemethat,

Rynosseross,
throw out the Welcome Mat.

Somewhither, somewhither
aglitter and strange,

we must moult off all knowledge
or perish caged.

*

I am reconciled to Life
somewhere beyond thought—

I’ll Live in the There,
I’ll Dream of the Naught.

Methinks it no journey;
to tarry’s a waste,

so fatten the oxen;
make a nice baste.

I’m coming, Fool Tom,
we have Somewhere to Go,

though we injure noone,
ourselves wildaglow.

This odd poem invokes and merges with the anonymous medieval poem “Tom O’Bedlam” and W. H. Auden’s modernist poem “Musee des Beaux Arts,” which in turn refers to Pieter Breughel’s painting “The Fall of Icarus.” In the first stanza Icarus levitates with the help of Athena, the goddess of wisdom, through “strange dreamlands” while Apollo, the sun god, lies sleeping at night. In the second stanza, Apollo predictably wakes up and Icarus plummets to earth, or back to mundane reality, as in Breughel’s painting and Auden’s poem. In the third stanza the grounded Icarus can still fly, but only in flights of imagination through dreams of love. In the fourth and fifth stanzas Icarus joins Tom Rynosseross of the Bedlam poem in embracing madness by deserting “knowledge” and its cages (ivory towers, learning, etc.). In the final stanza Icarus, the former high flier, agrees with Tom that it is “no journey” to wherever they’re going together and also agrees with Tom that they will injure no one on the way, no matter how intensely they glow and radiate.

Keywords/Tags: Icarus, Tom O’Bedlam, bedlam, bedlamite, beggar, mad song, Apollo, welkin, Rynosseros, limerick meter, ballad, hag, goblin, maudlin, chains, whips, dame, maid, afraid, dotage, conquest, cupid, owl, marrow, drake, crow, gypsies, Snap, Pedro, comradoes, punk, cutpurse, panther, fancies, commander, spear, horse, wilderness, knight, tourney, world’s end, journey, Phoenix, Sphinx, Genie, Don Quixote, Quixote, quixotic, cage, prison, glitter, strange, molt, knowledge, oxen, baste, Auden, Musee des Beaux Arts, Breughel, Fall of Icarus
Mateuš Conrad Mar 2019
.i've come the one sober conclusion that concludes all other "necessary" conclusions, drunk. the consumption of alcohol and sunlight should never, ever, mingle; it's just plain silly, bad for the usual mood associated with drinking.

what do you get when you
"conflate"
   a post-existentialism movement
whereby, each, and, every, sentence,
looks, like, this,
   or invokes,
"something" akin to "this"?

      comma contra the ditto /
nuance?

          contra-points
meets buffolo bill
meets lily savage...
meets: whatever marylin mason
critique you have
in that head of yours...

and, yes, the platitude standards
of kant was a feminist,
plato was a feminist,
but now...
   i don't even know who
a feminist ist...

   (on purpose "added" T)...
pose...

       a sunday newspaper article,
reads...
    'sting at ******* lays bare
feminist split over *** work'...
i'm either ******* trans-confused
or just gender-huh?

hell, if we're going to ****
around with language,
numb-skull our experience with /
against it...
           good thing i learned
a few chemistry prefixes...

ortho- probably implies cis-,
trans- could imply meta-
when attached to ***,
but not the benzene ring...

    it's one thing transcending
the geography of Copernicus,
quiet another...
to "revise"...
using these vectors,
akin to the benzene ring,
ortho-, meta-,
oh, right... you forgot the para-,

nice thought,
use chemistry vector coordinates
for binding groups,
they're all here,
meta-, ortho-, para-,
      cis-, trans-,
       it's almost like a new
pantheon for the demigods...

the "metaphysics"
of transgender...
cis-,
  "on the side of",
side of what?
   a cupcake 1 +
     happy-birthday singalong,
or, what?

  well, given that biological
reality did the whole: bye bye
and a queen elizabeth II wave...

    the best part of me,
is not about to make sense of all of this...
i'll leave that to the journal-enlists...
       me, back in a *******
in athens,
unable to tell the difference
between a greek and a libyian...
because you know how
the mediterranean folk like:
smelly sheep herders
greasy, damaging good looks,
and an aura of that:
dangerous brunette...
not anything like us baltic folk...
downing raw herrings
in a piquant mingle of oil
and white vinegar...

      anyhoo...
       giggles exhaust me...
so i did get a chemistry degree
"for something", after all...
         classical chemistry
prefixes, required to draw
electron travel schematics...
mostly associated with
the benzene ring,
if ortho-, meta- and para-
positioning is "in question"...

cis or trans isomers...
**** me, i used to study this...
organic chemistry was
my soft-spot...
       a bit like what
cooking curries later became...
eh... brew some ester...
get a perfume out of it...

        but even at university
level they didn't teach me
how to extract polyethylene...
i guess it was polyethylene...

   like the whole oil rests
above water,
for the love of god i don't remember
what two liquids were involved,
one sat above the other,
and you'd pinch
the "event horizon"...
and pull threads of
the polyethylene from it...
strings of plastic...

          so, this current, philosophy
playing with a chemistry tool-kit
invoked into propaganda berlin /
weimar lone no loan woe?

                        sure, i'd buy it...
but up to a point...
    i'm sniffing around and have
come to the following conclusion...
someone...
is really in dire straits...
wishing that gwanp'ah soviet
came back
to settle the equilibirum...
        this current feeding of
a lost void is...
       not helpful...
       as i see it...
   it will take much more than
a ****** to nanny the riddled
males of the capitalistic
  "under-class"...
   queen bee, isn't going to "cut it"...
if she's no gargantuan
***** black 'ole... is "she"?

      and the whole gender neutral
pronoun, schtick?
   that's only worth so much...
sooner or later...
        "they'll" be gagging
for the guns of navarone...

the current mumbo-jumbo
is... alkenes
to me:  cis-2-butene
                     trans-2-butene...
background noise...
  
ugh... chemistry:
             algebra, for the truly wicked.
     but let's entertain
this kindergarten play talk
for a while longer;
no one wants to see a dangling
poopie suffocated by
a g-string,
                  do we?
Mateuš Conrad Nov 2016
they day finishes with: at last! a schoth reserve
for highlands nomads!
     long gone is the fatamorgana of soberness
coupled with a very softcore soviet sleep
experiment: i chance you to also say:
the soviet sleep experiment is a way to censor
dreams, **** it: another paul mccartney
can write another yesterday into the repertoire,
you can hear of marathon-men who did over
100 hours without sleep, and when it came to
sleeping: hour-long interludes...
as all the p.o.w's realised was the case:
stop this dream-industry of disney! stop it!
nearing 36 hours is nothing,
when i'm going to do a hiatus in Poland visiting
my grandparents i'm planning to top that,
perhaps 48... just to get the glory days of Jews
in ancient Egypt and Joseph the adviser to
the pharaoh: 7 lean years, followed by 7 years
of starvation: what we otherwise carpe diem
over-indulgence - Moses wrote the book
of disgrace... when things turned sour,
obviously he was *******, just a little bit,
from a Jew becoming an adviser to the pharaoh
by interpreting his dreams which were always
in abundance given his lavish lifestyle...
dreams come to people who aspire to lavish
lifestyle, dreams come to people who take no
pleasure from the simplest prospects of a peaceful
hermitic life... they need both the lavish life
and the lavish hope of an afterlife with abundant
dreams... they can't master the opposite:
from simple pleasures that life has to offer:
one forsakes the capacity to the need to dream...
yet those who attain a comfortable Buddhist /
bourgeoisie / middle life: through the ethic of hard
labour find dreams nonsense... only
aristocrats find meaning in dreams, because
they have enough life insurance to guarantee them
the very unentertaining life, hence the Freudian
cinema, and here is their seeking of meaning,
because outside of their sleep nod,
their meaning is already akin to a predatory creature
kept in a zoological confinement, rather than
beckoned to attest the prime element beyond
the classical elements of fire and: where was the
Japanese army bombing the hell out of that
****** tsunami to make the orca-surf shrapnel?
where? nowhere! the reporters were there prior,
i'd swear you could have done the reverse Aleppo
with that tsunami wave by bombing it and
saving lives... but no... atoms bombs were never
intended for warfare as such, they're non-profitable...
all the arms-dealers across the world make more
money from millions of bullets and thousands upon
thousands of guns being sold: atom bombs make
no economic sense... atom bombs make
no economic sense in terms of dealing arms...
the soviet sleep experiment was one of the topics
at the end of today... the other was feline pavarotti
in a cattery: i swear to god that ginger is acting
too much like a bloodhound... moans all the ******
time, i've heard every kind of Tosca, but a cat's Tosca?
never in my life has a cat so many variable versions
of meow... animals really do possess their owners,
but in a way that shows the owners to themselves...
a poem a day: keeps the psychiatrist away.
and back to the soviets, who discovered Yiddish
dream-factory ******* that only applies to
aristocrats akin to Wilhelm Oedipus II,
    i never understood why people desired so much
from dreams, pure unconscious doesn't allow it,
it's shallow dreaming that becomes easily swayed
by a decreasing poignancy of the senses that
creates dreams, and as we've already been told:
they're bound to millisecond intervals -
snoring can be seen as a prompt for dreaming,
but then pure unconscious that's beyond the sensual
realm of pulverising you with everything external
          doesn't allow dreams, because it allows rest...
the subconscious makes more sense in terms of dreams
than what it currently prescribed,
             on the fully-waking hour of what people call
reverse-psychology (popularly), or who people can
influence you and treat you as a pawn...
   in the waking hour the theory of the subconscious
is that it's somehow there, and it's brimming with
theories ranging from the unitary stealth workings
of a superego, to advertisers competing for your
attention, as in: how can this person be manipulated?
that's the strain of thought working from consciousness
where you are said to have: no free will,
no critical approach toward the world with thought,
that you are naive and gullible...
  such people do exist, because they're not working
on the subconscious from the unconscious position,
hence they are most probably highly-developed dream-machines,
they probably even dream in colour and remember
dreams vividly... but take all the things i said
about the subconscious from a conscious pinpoint
and invert the starting point from an unconscious
pinpoint, and all that manipulating dynamic that
the subconscious is supposedly is fed fades
   to simply expose the subconscious as the medium
of dreams, whereby dreams appear from a sensory
hush of all external factors... a few days back i dreamed
i woke in a bed covered in cobwebs and spiders crawling
in them... the last thing i remember looking at?
my pet incy-wincy hanging on a silken web in
the corner of my room... for this to be true,
and for all that pompous subconscious theoretical *******
to go away, to actually work on the subconscious
having a dream reality rather than a reality of
being easily swayed by superego or advertisement
and willingly giving up your will to external factors
that go beyond mere senses... you have to acknowledge
at least 36 hours of the soviet sleep experiment, clock:
no nodding.m i've set the threshold,
the junkies did over 100 hours without sleep,
but they were army material, i'm... dunno.
              a break with an article on melanie martinez,
and then back into today's end...
    it's pouring cats & dogs outside, and will so
throughout tomorrow, one of the street lamps has
turned itself into solitary disco strobe...
   e.e.m. (epileptic eye movement)
           vs. r.e.m. (rapid eye movement) -
the difference? the latter invokes the theatrical curtain
of the eyelids... the former invokes your eyes
having rolled to the back of your head so you only
see the sclera...
but a real life problem too!
in these pseudo-capitalistic societies, companies
have started to do the Pontius Pilate tactic,
they are companies without employees,
what they want are subcontractors, people who
are self-employed, because actually employing
employees is bad business for them: you have to
have a pension fund... and what capitalist wasn't
old people getting money for doing nothing?
most construction companies are following this trend...
but the problem with that is that these companies
are employing useless managers, construction
site managers that should be on a site for at least 2
days a week... even 3... so they can get the knitty-gritty
of organisation done and the project runs smoothly...
but as i've already known for months,
say a roofing company from Gloucester is given
a London-based contract... it has employed a
project manager... who 1st of all doesn't have the right
credentials to be a manager... and this pleb travels
to London from the village of Gloucester
and is on a construction site for about half an hour,
doesn't make any notes,
and spends the rest of the time being a ******* tourist
in and around London, a day like this happens,
an authentic waterproofing problem...
   so you have these flats near the city airport,
and they're connected with walkways and have planters
too... you lay the concrete, then do the waterproofing:
primer, hotmelt, fleece, hotmelt, felt.
                  now the problem, why impose self-employment
and also employ parasitical managers who know
jack **** or are interested in selfies on tower bridge?
only because they can get a cheap train ticket back
to the village of Gloucester before the rush-hour commute?
the problem is simple, or hard, depends whether
there's an actual plan and someone is bothered..
four elements...
       1. drainage matt,
             2. pebbles,              3. filter layer
and 4. ~artificial turf... plastic-like, not asphalt,
     i grant it a status of artificial asphalt,
  or turf coloured copper...
the debate ranged about where the filter layer should go,
but there was no manager with the appropriate
method statement to give... the ******* crane arrives
at 8am, and he texts the day before that he might have
an answer by noon... or that some other manager should
be consulted to the method statement...
i suggested that first: the drainage matt, then the pebbles,
then the filter layer and then the artificial asphalt...
   the other suggestion was: drainage matt,
filter layer, pebbles and then the artificial asphalt
        given that pebbles will never be spread like
a plateau of concrete, meaning there will be pockets
beneath the artificial asphalt to soften the walk
and give more spring to the step...
                  and then i read a newspaper in england
and start to think: are these the only people on an actual
payroll? with safety in retirement schemes?
          i used to think of journalists as daring...
Watergate journalism that did something...
               then you turn on the 24 news channels
and state media is no different to free-enterprise media...
     as people my age say: television is really
a piece of 20th century antiquity... who gives a ****
that millions watched a man walk on a moon
on it... at least a billion people watched the cinnamon
spoon challenge from some ******* on the internet!
     or that guy who gave his cat l.s.d.,
or that guy who jumped off tower bridge and caught
pneumonia and had to be rescued...
still, the rain is ******* down, i've got my headphones
on, and that rebel street-lamp has turned into
a discoteque strobe's of needy rhythmic epileptics -
as every: i count most psychiatric terms in popular
use as undercover poetics, people who don't read
poetry, nonetheless apply psychiatric terms
   an unilateral transcript of denoting them as metaphor(s)
in everyday sprechen; and yes,
our informal vocabulary usually suffers for the fact
that we have chosen a fixed (courteous, hierarchical)
formal vocabulary, that erodes any chanced deviation
akin to a cat-stretching: e.g. (a) so and so died,
(b) oh, i'm sorry,        (c) and you're the one who
brought back the resentful Lazarus?
(d) as if you could have, prevented the inevitable;
a conversation between four strangers.

— The End —