Life in Duality and Non-Duality

Birth is the first gate.
Death is the second gate.
Between these two gates lies the path of life
travelled by all sentient beings.
All are born.
All will die.
Between death and rebirth lies the unameable state
where the next life is chosen, determined by the individual Isnesses
stockpile of accumulated Karmas,
Good and Bad.
All human beings,due to their accumulated Karmas,
both Good and Bad,
must pass through this unameable state
and be reborn into their next life.
All beings accumulated Karmas,Good and Bad,
are assessed in that state and that assessment determines the next life they are  reborn into.
There are NO exceptions to this process ever.
Karmas,Good and Bad,are accumulated in each life.
Karmas ,Good and Bad,are the result of the morality
of each individuals actions.
Karma is of three types.
Good Karma which ties each individual
to the Wheel of Incarnated life,death and rebirth.
Bad Karma which ties each individual
to the Wheel of Incarnated life,death and rebirth.
Neutral Karma is the only way that each individual
to can free themselves from
the Wheel of Incarnated life,death and rebirth.
Both Good and Bad Karmas tie each and every human being
to the endless cycle of birth,life,death and rebirth as a human being.
Only Neutral Karma can free each individual from
the endless cycle of birth,life ,death and rebirth as a human being.
Neutral Karma is only realisable through the practise
of the Six Fundamental Yogas.
Neutral Karma is the only way to erase both Good and Bad Karmas.
The practise of the Six Fundamental Yogas increases the BrainBloodVolume to the level of that of  Foetus in the Womb,which causes the Mind and Conditioned Identity
to dissolve,temporarily or permanently.
Those individuals,female and male equally,
whose practises of the Six Fundamental Yogas cause
the Mind and Conditioned Identity to dissolve temporarily or permanently will enter into union with the Isness of the Universe
as an equal,temporarily or permanently.
Those individual human beings who  pass their lives accumulating Good and Bad Karmas are unable to escape from the endless cycle of birth,life,death and rebirth.
For the overwhelming majority of human beings who refuse to generate Neutral Karma,by practising the Six Fundamental Yogas,life can only be lived, in the state of
Mind created Duality and  Non-Duality.
They are unable to enter into the state of union with the Isness of the Universe as an equal.
The permanent feature of such a life lived in either Duality or Non-Duality is the ceaseless deep suffering of being separated from the Isness of the Universe as an equal.
For those very few human beings who,through the practise of the Six Fundamental Yogas,have dissolved Mind and Conditioned Identity,permanently,life is lived in union with
the Isness of the Universe as an equal.
Life is lived in the state of Experiential Knowingness
which is called Separate and Merged.
They live out their last lives in this realm in union with Isness of the Universe as an equal.

www.thefournobletruthsrevised.co.uk

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Jellicle Cats come out tonight,
Jellicle Cats come one come all:
The Jellicle Moon is shining bright—
Jellicles come to the Jellicle Ball.

Jellicle Cats are black and white,
Jellicle Cats are rather small;
Jellicle Cats are merry and bright,
And pleasant to hear when they caterwaul.
Jellicle Cats have cheerful faces,
Jellicle Cats have bright black eyes;
They like to practise their airs and graces
And wait for the Jellicle Moon to rise.

Jellicle Cats develop slowly,
Jellicle Cats are not too big;
Jellicle Cats are roly-poly,
They know how to dance a gavotte and a jig.
Until the Jellicle Moon appears
They make their toilette and take their repose:
Jellicles wash behind their ears,
Jellicles dry between their toes.

Jellicle Cats are white and black,
Jellicle Cats are of moderate size;
Jellicles jump like a jumping-jack,
Jellicle Cats have moonlit eyes.
They’re quiet enough in the morning hours,
They’re quiet enough in the afternoon,
Reserving their terpsichorean powers
To dance by the light of the Jellicle Moon.

Jellicle Cats are black and white,
Jellicle Cats (as I said) are small;
If it happens to be a stormy night
They will practise a caper or two in the hall.
If it happens the sun is shining bright
You would say they had nothing to do at all:
They are resting and saving themselves to be right
For the Jellicle Moon and the Jellicle Ball.

629

I watched the Moon around the House
Until upon a Pane—
She stopped—a Traveller’s privilege—for Rest—
And there upon

I gazed—as at a stranger—
The Lady in the Town
Doth think no incivility
To lift her Glass—upon—

But never Stranger justified
The Curiosity
Like Mine—for not a Foot—nor Hand—
Nor Formula—had she—

But like a Head—a Guillotine
Slid carelessly away—
Did independent, Amber—
Sustain her in the sky—

Or like a Stemless Flower—
Upheld in rolling Air
By finer Gravitations—
Than bind Philosopher—

No Hunger—had she—nor an Inn—
Her Toilette—to suffice—
Nor Avocation—nor Concern
For little Mysteries

As harass us—like Life—and Death—
And Afterwards—or Nay—
But seemed engrossed to Absolute—
With shining—and the Sky—

The privilege to scrutinize
Was scarce upon my Eyes
When, with a Silver practise—
She vaulted out of Gaze—

And next—I met her on a Cloud—
Myself too far below
To follow her superior Road—
Or its advantage—Blue—

i must practise my
flipping guitar
i must *******
to something original..

i must smoke marijuana
cause i have a gammy leg
and asthma..
music and grass

and a hot mug of tea
is there better
in this disorder..
this lost universe..

Heaven and Hell: The Parable of the Long Spoons
Post written by Sofo


What is heaven? What is hell? The parable of the Long Spoons explains very well what heaven and hell truly are.
One day a man said to God, “God, I would like to know what Heaven and Hell are like.”

God showed the man two doors. Inside the first one, in the middle of the room, was a large round table with a large *** of stew. It smelled delicious and made the man’s mouth water, but the people sitting around the table were thin and sickly. They appeared to be famished. They were holding spoons with very long handles and each found it possible to reach into the *** of stew and take a spoonful, but because the handle was longer than their arms, they could not get the spoons back into their mouths.
The man shuddered at the sight of their misery and suffering. God said, “You have seen Hell.”
Behind the second door, the room appeared exactly the same. There was the large round table with the large *** of wonderful stew that made the man’s mouth water. The people had the same long-handled spoons, but they were well nourished and plump, laughing and talking.
The man said, “I don’t understand.”

God smiled. It is simple, he said. Love only requires one skill.
These people learned early on to share and feed one another. While the greedy only think of themselves… [Author unknown]

Sometimes, thinking of our personal gratification, we tend to forget our interdependence with everyone and everything around us. Not to help our fellow human beings simply means harming our very selves, since we are all connected on a very deep level.
If you want others to be happy, practise compassion. If you want to be happy, practise compassion. ~Dalai Lama




               *by Sofo

Muse of the many-twinkling feet! whose charms
Are now extended up from legs to arms;
Terpsichore!—too long misdeemed a maid—
Reproachful term—bestowed but to upbraid—
Henceforth in all the bronze of brightness shine,
The least a Vestal of the ****** Nine.
Far be from thee and thine the name of *****:
Mocked yet triumphant; sneered at, unsubdued;
Thy legs must move to conquer as they fly,
If but thy coats are reasonably high!
Thy breast—if bare enough—requires no shield;
Dance forth—sans armour thou shalt take the field
And own—impregnable to most assaults,
Thy not too lawfully begotten “Waltz.”

  Hail, nimble Nymph! to whom the young hussar,
The whiskered votary of Waltz and War,
His night devotes, despite of spur and boots;
A sight unmatched since Orpheus and his brutes:
Hail, spirit-stirring Waltz!—beneath whose banners
A modern hero fought for modish manners;
On Hounslow’s heath to rival Wellesley’s fame,
Cocked, fired, and missed his man—but gained his aim;
Hail, moving muse! to whom the fair one’s breast
Gives all it can, and bids us take the rest.
Oh! for the flow of Busby, or of Fitz,
The latter’s loyalty, the former’s wits,
To “energise the object I pursue,”
And give both Belial and his Dance their due!

  Imperial Waltz! imported from the Rhine
(Famed for the growth of pedigrees and wine),
Long be thine import from all duty free,
And Hock itself be less esteemed than thee;
In some few qualities alike—for Hock
Improves our cellar—thou our living stock.
The head to Hock belongs—thy subtler art
Intoxicates alone the heedless heart:
Through the full veins thy gentler poison swims,
And wakes to Wantonness the willing limbs.

  Oh, Germany! how much to thee we owe,
As heaven-born Pitt can testify below,
Ere cursed Confederation made thee France’s,
And only left us thy d—d debts and dances!
Of subsidies and Hanover bereft,
We bless thee still—George the Third is left!
Of kings the best—and last, not least in worth,
For graciously begetting George the Fourth.
To Germany, and Highnesses serene,
Who owe us millions—don’t we owe the Queen?
To Germany, what owe we not besides?
So oft bestowing Brunswickers and brides;
Who paid for ******, with her royal blood,
Drawn from the stem of each Teutonic stud:
Who sent us—so be pardoned all her faults—
A dozen dukes, some kings, a Queen—and Waltz.

  But peace to her—her Emperor and Diet,
Though now transferred to Buonapartè’s “fiat!”
Back to my theme—O muse of Motion! say,
How first to Albion found thy Waltz her way?

  Borne on the breath of Hyperborean gales,
From Hamburg’s port (while Hamburg yet had mails),
Ere yet unlucky Fame—compelled to creep
To snowy Gottenburg-was chilled to sleep;
Or, starting from her slumbers, deigned arise,
Heligoland! to stock thy mart with lies;
While unburnt Moscow yet had news to send,
Nor owed her fiery Exit to a friend,
She came—Waltz came—and with her certain sets
Of true despatches, and as true Gazettes;
Then flamed of Austerlitz the blest despatch,
Which Moniteur nor Morning Post can match
And—almost crushed beneath the glorious news—
Ten plays, and forty tales of Kotzebue’s;
One envoy’s letters, six composer’s airs,
And loads from Frankfort and from Leipsic fairs:
Meiners’ four volumes upon Womankind,
Like Lapland witches to ensure a wind;
Brunck’s heaviest tome for ballast, and, to back it,
Of Heynè, such as should not sink the packet.

  Fraught with this cargo—and her fairest freight,
Delightful Waltz, on tiptoe for a Mate,
The welcome vessel reached the genial strand,
And round her flocked the daughters of the land.
Not decent David, when, before the ark,
His grand Pas-seul excited some remark;
Not love-lorn Quixote, when his Sancho thought
The knight’s Fandango friskier than it ought;
Not soft Herodias, when, with winning tread,
Her nimble feet danced off another’s head;
Not Cleopatra on her Galley’s Deck,
Displayed so much of leg or more of neck,
Than Thou, ambrosial Waltz, when first the Moon
Beheld thee twirling to a Saxon tune!

  To You, ye husbands of ten years! whose brows
Ache with the annual tributes of a spouse;
To you of nine years less, who only bear
The budding sprouts of those that you shall wear,
With added ornaments around them rolled
Of native brass, or law-awarded gold;
To You, ye Matrons, ever on the watch
To mar a son’s, or make a daughter’s match;
To You, ye children of—whom chance accords—
Always the Ladies, and sometimes their Lords;
To You, ye single gentlemen, who seek
Torments for life, or pleasures for a week;
As Love or ***** your endeavours guide,
To gain your own, or ****** another’s bride;—
To one and all the lovely Stranger came,
And every Ball-room echoes with her name.

  Endearing Waltz!—to thy more melting tune
Bow Irish Jig, and ancient Rigadoon.
Scotch reels, avaunt! and Country-dance forego
Your future claims to each fantastic toe!
Waltz—Waltz alone—both legs and arms demands,
Liberal of feet, and lavish of her hands;
Hands which may freely range in public sight
Where ne’er before—but—pray “put out the light.”
Methinks the glare of yonder chandelier
Shines much too far—or I am much too near;
And true, though strange—Waltz whispers this remark,
“My slippery steps are safest in the dark!”
But here the Muse with due decorum halts,
And lends her longest petticoat to “Waltz.”

  Observant Travellers of every time!
Ye Quartos published upon every clime!
0 say, shall dull Romaika’s heavy round,
Fandango’s wriggle, or Bolero’s bound;
Can Egypt’s Almas—tantalising group—
Columbia’s caperers to the warlike Whoop—
Can aught from cold Kamschatka to Cape Horn
With Waltz compare, or after Waltz be born?
Ah, no! from Morier’s pages down to Galt’s,
Each tourist pens a paragraph for “Waltz.”

  Shades of those Belles whose reign began of yore,
With George the Third’s—and ended long before!—
Though in your daughters’ daughters yet you thrive,
Burst from your lead, and be yourselves alive!
Back to the Ball-room speed your spectred host,
Fool’s Paradise is dull to that you lost.
No treacherous powder bids Conjecture quake;
No stiff-starched stays make meddling fingers ache;
(Transferred to those ambiguous things that ape
Goats in their visage, women in their shape;)
No damsel faints when rather closely pressed,
But more caressing seems when most caressed;
Superfluous Hartshorn, and reviving Salts,
Both banished by the sovereign cordial “Waltz.”

  Seductive Waltz!—though on thy native shore
Even Werter’s self proclaimed thee half a *****;
Werter—to decent vice though much inclined,
Yet warm, not wanton; dazzled, but not blind—
Though gentle Genlis, in her strife with Staël,
Would even proscribe thee from a Paris ball;
The fashion hails—from Countesses to Queens,
And maids and valets waltz behind the scenes;
Wide and more wide thy witching circle spreads,
And turns—if nothing else—at least our heads;
With thee even clumsy cits attempt to bounce,
And cockney’s practise what they can’t pronounce.
Gods! how the glorious theme my strain exalts,
And Rhyme finds partner Rhyme in praise of “Waltz!”
Blest was the time Waltz chose for her début!
The Court, the Regent, like herself were new;
New face for friends, for foes some new rewards;
New ornaments for black-and royal Guards;
New laws to hang the rogues that roared for bread;
New coins (most new) to follow those that fled;
New victories—nor can we prize them less,
Though Jenky wonders at his own success;
New wars, because the old succeed so well,
That most survivors envy those who fell;
New mistresses—no, old—and yet ’tis true,
Though they be old, the thing is something new;
Each new, quite new—(except some ancient tricks),
New white-sticks—gold-sticks—broom-sticks—all new sticks!
With vests or ribands—decked alike in hue,
New troopers strut, new turncoats blush in blue:
So saith the Muse: my——, what say you?
Such was the time when Waltz might best maintain
Her new preferments in this novel reign;
Such was the time, nor ever yet was such;
Hoops are  more, and petticoats not much;
Morals and Minuets, Virtue and her stays,
And tell-tale powder—all have had their days.
The Ball begins—the honours of the house
First duly done by daughter or by spouse,
Some Potentate—or royal or serene—
With Kent’s gay grace, or sapient Gloster’s mien,
Leads forth the ready dame, whose rising flush
Might once have been mistaken for a blush.
From where the garb just leaves the ***** free,
That spot where hearts were once supposed to be;
Round all the confines of the yielded waist,
The strangest hand may wander undisplaced:
The lady’s in return may grasp as much
As princely paunches offer to her touch.
Pleased round the chalky floor how well they trip
One hand reposing on the royal hip!
The other to the shoulder no less royal
Ascending with affection truly loyal!
Thus front to front the partners move or stand,
The foot may rest, but none withdraw the hand;
And all in turn may follow in their rank,
The Earl of—Asterisk—and Lady—Blank;
Sir—Such-a-one—with those of fashion’s host,
For whose blest surnames—vide “Morning Post.”
(Or if for that impartial print too late,
Search Doctors’ Commons six months from my date)—
Thus all and each, in movement swift or slow,
The genial contact gently undergo;
Till some might marvel, with the modest Turk,
If “nothing follows all this palming work?”
True, honest Mirza!—you may trust my rhyme—
Something does follow at a fitter time;
The breast thus publicly resigned to man,
In private may resist him—if it can.

  O ye who loved our Grandmothers of yore,
Fitzpatrick, Sheridan, and many more!
And thou, my Prince! whose sovereign taste and will
It is to love the lovely beldames still!
Thou Ghost of Queensberry! whose judging Sprite
Satan may spare to peep a single night,
Pronounce—if ever in your days of bliss
Asmodeus struck so bright a stroke as this;
To teach the young ideas how to rise,
Flush in the cheek, and languish in the eyes;
Rush to the heart, and lighten through the frame,
With half-told wish, and ill-dissembled flame,
For prurient Nature still will storm the breast—
Who, tempted thus, can answer for the rest?

  But ye—who never felt a single thought
For what our Morals are to be, or ought;
Who wisely wish the charms you view to reap,
Say—would you make those beauties quite so cheap?
Hot from the hands promiscuously applied,
Round the slight waist, or down the glowing side,
Where were the rapture then to clasp the form
From this lewd grasp and lawless contact warm?
At once Love’s most endearing thought resign,
To press the hand so pressed by none but thine;
To gaze upon that eye which never met
Another’s ardent look without regret;
Approach the lip which all, without restraint,
Come near enough—if not to touch—to taint;
If such thou lovest—love her then no more,
Or give—like her—caresses to a score;
Her Mind with these is gone, and with it go
The little left behind it to bestow.

  Voluptuous Waltz! and dare I thus blaspheme?
Thy bard forgot thy praises were his theme.
Terpsichore forgive!—at every Ball
My wife now waltzes—and my daughters shall;
My son—(or stop—’tis needless to inquire—
These little accidents should ne’er transpire;
Some ages hence our genealogic tree
Will wear as green a bough for him as me)—
Waltzing shall rear, to make our name amends
Grandsons for me—in heirs to all his friends.

THAT civilisation may not sink,
Its great battle lost,
Quiet the dog, tether the pony
To a distant post;
Our master Caesar is in the tent
Where the maps ate spread,
His eyes fixed upon nothing,
A hand under his head.
1
That the ******* towers be burnt
And men recall that face,
Move most gently if move you must
In this lonely place.
She thinks, part woman, three parts a child,
That nobody looks; her feet
Practise a tinker shuffle
Picked up on a street.
1
That girls at puberty may find
The first Adam in their thought,
Shut the door of the Pope's chapel,
Keep those children out.
There on that scaffolding reclines
Michael Angelo.
With no more sound than the mice make
His hand moves to and fro.
Like a long-leggedfly upon the stream
His mind moves upon silence.

Just in the pubs and clubs
******* our own gear around
Seemingly, always upstairs
For weddings and birthday parties
Sorting out miles of wires
Well-worked practise

But when those amps were turned on
With an audible amplified thud
As switches are flicked
And their lights gaze like tiny red eyes
That's when I am ready

First number and the drums and bass
Connect to create new heartbeats
And now I'm into it
Not the man in the mill anymore
I'm the frontman for the band
And the music soars through me

As the night goes on and grows
The crowd has grown and is dancing
Gaining energy from the music
And feeding it back to us in turn
Now THIS is being alive

And so it was

                                 By Phil Roberts

PRACTISE N PREACH

Help me  Ahura to practise whatever I preach;

Help my kids n readers to understand what I am trying to teach.

No point absolutely there is,  if  we our teachings, just screech;

Or on opponents yours , under some pretext charges,  impeach.

Ahura, help me please to spread implicit faith, love and care.

Parsipanu pulsate should, in each little Rathestar, everywhere.

Ervads preach should religious values n tarikats with care

Every Rathestar has responsibilities grave, practise we must, our share.

Armin Dutia Motashaw

Session 1
Greet people you meet;
smile and give 'em a Presidential wave



Session 2
Facilitator:
What  happened to you
Participant Jones?
Would you care to tell everyone?

Participant Jones:
This man at the mall
stepped up to me and punched me
Cause, he said, I was smiling at his woman

Facilitator:
Be undeterred, O participant Jones
Be persistent - practise positive behaviour

Session 3
Facilitator:
What's with that bandage on your head
O participant Jones?
Would you care to tell everyone?

Participant Jones:
That's where my wife's ladle landed
O positive Facilitator -
for my wife thinks I'm trying to get fresh
with the women in the neighbourhood
with my exuberant smiles and hand waves

Facilitator:
Have no regrets, practise in earnest;
the broad smile wins all hearts


Session  4**
Participant Jones did not attend;
has not been heard from since Session 3

Once upon a time, there was a frog.
It was just a normal frog, nothing more, nothing less.
- - -

One day, it caught a fly and was going to eat it when it shouted:
"Don’t eat me!! I’m a magical fly. I’ll give you some of my magic!"

The frog couldn’t understand what magic does.
It was contented with just eating and surviving and reproducing, it didn’t need magic.
And so it ate the magical fly.

The next morning, when he woke up, he felt taller than usual.
When he saw his reflection in the pond, he stumbled backwards in shock.
He turned into a human!

After awhile, he realized that the magical fly caused this.
He wandered around aimlessly and stumbled upon a playground.
A human boy much smaller than him was reading a book with a picture of a frog on its cover.
Not knowing about human politeness, he snatched it.
He flipped through the pages and tore out the page of a female frog kissing a human man.
If he is a male-frog-turned-human, then he must kiss a female frog?
That’s what he must do.

He rushed back to the pond and realized he couuldn’t tell the genders of the frogs there.
Frantically, he kissed every frog he could catch.
After a moment of silence, nothing happened.

Confused, he went back to look at the picture again.
Maybe he should try kissing a female human instead?
With that thought in mind, he set out to look for female humans to kiss.
Unfortunately, every one of them pushed him away, and one even hurt his face with her hand.

Even more confused than before, he sat slumped against a tree.
He sat there the whole day, watching people who walked past him.
He didn’t realize this before, but humans have their own set of social rules.
He had to practise these rules before he could get close to a human and go back to his simple frog life again.

A month later, the frog-man managed to assimilate himself into human society.
He worked odd jobs and managed to befriend a man who is a university french lecturer he met at a cafe.
In fact, the frog-man was the one who approached him after learning about the term “french kiss”.
It has to be called that because only french people kiss, right?
Through him, he could probably find a french female and return to being a frog!

The frog-man found himself closely attached to the french man.
They would often eat, drink and talk till late at night.
They even had some impromptu ballroom dancing together when both were very drunk.
The frog-man had a lot of fun with him.
He thought, “this is what ‘friendship’ must be.”

One night, the frog-man was invited to the french man’s house for dinner.
It was a candlelight dinner, which was supposedly odd for two men, but the frog-man wasn’t familiar enough with human society to realize this.

After dinner, the french man switched on some jazz music and slowly approached him.
His eyes were locked on the frog-man and the frog-man started to feel odd.
The french man started tilting his head towards him.
The frog-man was shocked and recognized this gesture.
He was trying to kiss him!

For some reason, the frog-man’s heart started pounding loudly.
He squeezed his eyes shut.
He knew that this was wrong.
How could two males have such feelings for each other?
How will they reproduce and continue the human race?
"This is wrong! This is wrong! This is wrong!" He shouted in his head.
But for some reason, he couldn’t turn away.
Because it felt right.

Before he knew it, their lips collided, and when he opened his eyes, he was smaller than before.
He was a frog again.
Bewildered, he quickly clambered and hopped out of his house and hid in a nearby pond.

"It’s finally over. I’m a frog again." He sighed in relief.
He was happy again, to be back in his simple days as a frog.
He has to be happy, even if he’s not.
He has to be happy.
But he’s not.
Because there was no way he could turn into a human again.

He often found himself risking his life just to check on how the french man is doing.
Whenever the french man looked sad, he himself felt sad.

Back at his pond home, the female frogs didn’t interest him.
He couldn’t think about being with a female sexually again.

The male frog was shamed by the other frogs for refusing to help in carrying on the frog line.

Eventually, after spending an eternity alone, he found a way to do it by himself.

- - -
Once upon a time, there was a frog.
It was just a frog that went through love and loss, and in the midst of that, found its calling.
It was just a normal, asexual frog.

It can be quite daunting at first to start something new. However, all you really need is the right kind of attitude. The open-minded approach to tackle problems as they come along. My biggest fear, however, remains being afraid of not finishing what I have started and dropping things half-way through as soon as the going gets tough. I admit that this problem of mine has been present all the way throughout my life. I'm quite quick on the uptake and get really intense about something and then somewhere along the line I get side-tracked and drop things altogether.
    The saying "easy come - easy go" could never be more true for me. Having said that, I know that everyone has encountered this exact same problem at one time or the other, so the grass always looks greener on the other side despite the fact that it's often painted.
    The ease with which I get a head start compared to other people has been both a blessing and in a way a curse. But I shouldn't seek excuses when it is quite clear that I lack the motivation, perseverance and the self-discipline to soldier on after I finish the first lap. To put things into perspective I am like a competitor at a 5000m race challenging the title again and again. It brings me endless joy being able to participate and more often than not I am the one who sets the pace, however half way through the race fatigue sets in and I gradually lose the built-up momentum. Seeing that, competitors overtake me left and right. Eventually, I lose the heart to continue and end up finishing last or dropping out of the race.
    I keep wondering; perhaps the secret to success in not starting strong, but being consistent and preparing yourself mentally for that finally straight line when all your arduous training pays off and you still have some firepower left in you to give it your all. Not only what you can do, but edging slightly outside or your own limits, be it mental or physical, that keep holding you back you outmanoeuvre your own shadow.

     The other problem of mine is that I rarely practice what I preach. I like to reflect and analyse, and can pin-point fairly accurately the inner demons that have been plaguing and dulling my senses, but comes next day – and I succumb to them once more. Lately though, I feel like I am eradicating them one by one, but I shouldn’t rest on my laurels.
      For example, over the last five years I have discontinued playing guitar and then picked it up again countless of times. I would intensively practise for days, sometimes weeks, professing my love for music and then give up on it at a drop of a hat. With distractions and novelties larger than life, it is getting harder and harder to ignore them and go about our own business as we did before. They are like irresistible mythical modern-day sirens lulling us into a trance-like state of comfort and false sense of security. “Forget all your problems and let go of your worries, sweetie. We will take care of it all now”, whisper the sirens as their bodies become entangled with ours and for a split second we can feel the weight of our shoulders starting to disappear. Split second is all it takes t avert our eyes from things that truly matter and before you know it - we are neck-deep in this fairy land.
     Once we snap out of it, a sense of helplessness engulfs us mixed with guilt for wasting so much time. Without further a due, we seek out a new distraction that can preoccupy our thoughts, so that we can feel on top of the world once again. As a result, a new form of escapism is born where we dig endless tunnels; not to escape into the real world, but as far away from it as is humanly possible. Much like the prisoners, we are just as creative in finding means to escape and evade hardship. Therefore, we are effectively prisoners of our own minds rationalizing our every wrong-doing up until there is no inner voice to question it any longer. By then, the ritual of “switching off the real world” is hard-wired to our neurological pathways and over time it becomes second nature.

I don’t always wash my hand when I ***. I am stubborn to the point of the ridiculous. I can’t understand people who don’t need their own space but at the same time I get lonely very easily. I narrate my own life like some kind of second rate soap opera. Sometimes I ******* out of sheer boredom but never *** because no matter how good it feels I am not really that interested. I get bored of people I am sleeping with very quickly. Even though I don’t like being in them I sometimes create ruts. I have very unhealthy relation ships with men and only ever fancy emotionally distant ******* with huge laundry lists of emotional problems because I am not wholly comfortable with being loved. I post pictures of my self semi naked on the internet because I like being desired without intimacy. I am terrified I am mentally defective like my great aunt Doris.  I hate my mother’s first name. I have always wanted to come from aristocratic stock and attend private school. I eat in bed. I use my size as an excuse so I don’t have to try to find love because then I would have to let someone in. I am scared of my manipulative side. I lie to well. I leave fresh flowers in their vase till they wilt and die because there is something morbidly beautiful about the sad crinkled mass it reminds me how closely linked we as humans are to our own mortality, I tell people I do it because they dry better that way. Sometimes I tell people things to appear more interesting than I am but when I tell the truth it is always more interesting, I still do it though. I am desperately afraid that if I do seek a psychological test I will be perfectly normal. I practise jokes in my head before I say them sometimes. I get scared when people expect me to share my own feelings or opinions and often make up ******* so I don’t have to divulge things. The shyer I am the louder I get. I once tried to jump off a bridge because of a boy. My parents ***** about each other to me, I just like the attention. My father has never directly told me he loves me. I hate sharing but because my mom instilled it in me as a child I find it ridiculously hard to say no. The more trivial something is about me the less likely I am to share it. I hate the feeling of puckering fingers after they have been in water and I always get angry doing the washing up. I got my first tattoo because I wanted to lay the artist. I eat with chopsticks because I don’t like getting food on my hands. I can be incredibly competitive and I hate myself for it. I like having beautiful friends. I google people I like (whether that be in a romantic or non romantic way). I am scared of never being a mother.

Life is sometimes like a basketball game.
Everything you need to make a shot is there
The rims to guide the ball in
the board as a platform for those shots that seem to be going in behind to get back in
Essentially, all you need to do is just to take that shot;
Practise on precision and learn to make use of what's available in your environment.
Do not overlook anything at all.

Thence we went on to the Aeoli island where lives ****** son of
Hippotas, dear to the immortal gods. It is an island that floats (as
it were) upon the sea, iron bound with a wall that girds it. Now,
****** has six daughters and six ***** sons, so he made the sons marry
the daughters, and they all live with their dear father and mother,
feasting and enjoying every conceivable kind of luxury. All day long
the atmosphere of the house is loaded with the savour of roasting
meats till it groans again, yard and all; but by night they sleep on
their well-made bedsteads, each with his own wife between the
blankets. These were the people among whom we had now come.
  “****** entertained me for a whole month asking me questions all the
time about Troy, the Argive fleet, and the return of the Achaeans. I
told him exactly how everything had happened, and when I said I must
go, and asked him to further me on my way, he made no sort of
difficulty, but set about doing so at once. Moreover, he flayed me a
prime ox-hide to hold the ways of the roaring winds, which he shut
up in the hide as in a sack—for Jove had made him captain over the
winds, and he could stir or still each one of them according to his
own pleasure. He put the sack in the ship and bound the mouth so
tightly with a silver thread that not even a breath of a side-wind
could blow from any quarter. The West wind which was fair for us did
he alone let blow as it chose; but it all came to nothing, for we were
lost through our own folly.
  “Nine days and nine nights did we sail, and on the tenth day our
native land showed on the horizon. We got so close in that we could
see the stubble fires burning, and I, being then dead beat, fell
into a light sleep, for I had never let the rudder out of my own
hands, that we might get home the faster. On this the men fell to
talking among themselves, and said I was bringing back gold and silver
in the sack that ****** had given me. ‘Bless my heart,’ would one turn
to his neighbour, saying, ‘how this man gets honoured and makes
friends to whatever city or country he may go. See what fine prizes he
is taking home from Troy, while we, who have travelled just as far
as he has, come back with hands as empty as we set out with—and now
****** has given him ever so much more. Quick—let us see what it
all is, and how much gold and silver there is in the sack he gave
him.’
  “Thus they talked and evil counsels prevailed. They loosed the sack,
whereupon the wind flew howling forth and raised a storm that
carried us weeping out to sea and away from our own country. Then I
awoke, and knew not whether to throw myself into the sea or to live on
and make the best of it; but I bore it, covered myself up, and lay
down in the ship, while the men lamented bitterly as the fierce
winds bore our fleet back to the Aeolian island.
  “When we reached it we went ashore to take in water, and dined
hard by the ships. Immediately after dinner I took a herald and one of
my men and went straight to the house of ******, where I found him
feasting with his wife and family; so we sat down as suppliants on the
threshold. They were astounded when they saw us and said, ‘Ulysses,
what brings you here? What god has been ill-treating you? We took
great pains to further you on your way home to Ithaca, or wherever
it was that you wanted to go to.’
  “Thus did they speak, but I answered sorrowfully, ‘My men have
undone me; they, and cruel sleep, have ruined me. My friends, mend
me this mischief, for you can if you will.’
  “I spoke as movingly as I could, but they said nothing, till their
father answered, ‘Vilest of mankind, get you gone at once out of the
island; him whom heaven hates will I in no wise help. Be off, for
you come here as one abhorred of heaven. “And with these words he sent
me sorrowing from his door.
  “Thence we sailed sadly on till the men were worn out with long
and fruitless rowing, for there was no longer any wind to help them.
Six days, night and day did we toil, and on the seventh day we reached
the rocky stronghold of Lamus—Telepylus, the city of the
Laestrygonians, where the shepherd who is driving in his sheep and
goats [to be milked] salutes him who is driving out his flock [to
feed] and this last answers the salute. In that country a man who
could do without sleep might earn double wages, one as a herdsman of
cattle, and another as a shepherd, for they work much the same by
night as they do by day.
  “When we reached the harbour we found it land-locked under steep
cliffs, with a narrow entrance between two headlands. My captains took
all their ships inside, and made them fast close to one another, for
there was never so much as a breath of wind inside, but it was
always dead calm. I kept my own ship outside, and moored it to a
rock at the very end of the point; then I climbed a high rock to
reconnoitre, but could see no sign neither of man nor cattle, only
some smoke rising from the ground. So I sent two of my company with an
attendant to find out what sort of people the inhabitants were.
  “The men when they got on shore followed a level road by which the
people draw their firewood from the mountains into the town, till
presently they met a young woman who had come outside to fetch
water, and who was daughter to a Laestrygonian named Antiphates. She
was going to the fountain Artacia from which the people bring in their
water, and when my men had come close up to her, they asked her who
the king of that country might be, and over what kind of people he
ruled; so she directed them to her father’s house, but when they got
there they found his wife to be a giantess as huge as a mountain,
and they were horrified at the sight of her.
  “She at once called her husband Antiphates from the place of
assembly, and forthwith he set about killing my men. He snatched up
one of them, and began to make his dinner off him then and there,
whereon the other two ran back to the ships as fast as ever they
could. But Antiphates raised a hue and cry after them, and thousands
of sturdy Laestrygonians sprang up from every quarter—ogres, not men.
They threw vast rocks at us from the cliffs as though they had been
mere stones, and I heard the horrid sound of the ships crunching up
against one another, and the death cries of my men, as the
Laestrygonians speared them like fishes and took them home to eat
them. While they were thus killing my men within the harbour I drew my
sword, cut the cable of my own ship, and told my men to row with alf
their might if they too would not fare like the rest; so they laid out
for their lives, and we were thankful enough when we got into open
water out of reach of the rocks they hurled at us. As for the others
there was not one of them left.
  “Thence we sailed sadly on, glad to have escaped death, though we
had lost our comrades, and came to the Aeaean island, where Circe
lives a great and cunning goddess who is own sister to the magician
Aeetes—for they are both children of the sun by Perse, who is
daughter to Oceanus. We brought our ship into a safe harbour without a
word, for some god guided us thither, and having landed we there for
two days and two nights, worn out in body and mind. When the morning
of the third day came I took my spear and my sword, and went away from
the ship to reconnoitre, and see if I could discover signs of human
handiwork, or hear the sound of voices. Climbing to the top of a
high look-out I espied the smoke of Circe’s house rising upwards
amid a dense forest of trees, and when I saw this I doubted whether,
having seen the smoke, I would not go on at once and find out more,
but in the end I deemed it best to go back to the ship, give the men
their dinners, and send some of them instead of going myself.
  “When I had nearly got back to the ship some god took pity upon my
solitude, and sent a fine antlered stag right into the middle of my
path. He was coming down his pasture in the forest to drink of the
river, for the heat of the sun drove him, and as he passed I struck
him in the middle of the back; the bronze point of the spear went
clean through him, and he lay groaning in the dust until the life went
out of him. Then I set my foot upon him, drew my spear from the wound,
and laid it down; I also gathered rough grass and rushes and twisted
them into a fathom or so of good stout rope, with which I bound the
four feet of the noble creature together; having so done I hung him
round my neck and walked back to the ship leaning upon my spear, for
the stag was much too big for me to be able to carry him on my
shoulder, steadying him with one hand. As I threw him down in front of
the ship, I called the men and spoke cheeringly man by man to each
of them. ‘Look here my friends,’ said I, ‘we are not going to die so
much before our time after all, and at any rate we will not starve
so long as we have got something to eat and drink on board.’ On this
they uncovered their heads upon the sea shore and admired the stag,
for he was indeed a splendid fellow. Then, when they had feasted their
eyes upon him sufficiently, they washed their hands and began to
cook him for dinner.
  “Thus through the livelong day to the going down of the sun we
stayed there eating and drinking our fill, but when the sun went
down and it came on dark, we camped upon the sea shore. When the child
of morning, fingered Dawn, appeared, I called a council and said,
‘My friends, we are in very great difficulties; listen therefore to
me. We have no idea where the sun either sets or rises, so that we
do not even know East from West. I see no way out of it; nevertheless,
we must try and find one. We are certainly on an island, for I went as
high as I could this morning, and saw the sea reaching all round it to
the horizon; it lies low, but towards the middle I saw smoke rising
from out of a thick forest of trees.’
  “Their hearts sank as they heard me, for they remembered how they
had been treated by the Laestrygonian Antiphates, and by the savage
ogre Polyphemus. They wept bitterly in their dismay, but there was
nothing to be got by crying, so I divided them into two companies
and set a captain over each; I gave one company to Eurylochus, while I
took command of the other myself. Then we cast lots in a helmet, and
the lot fell upon Eurylochus; so he set out with his twenty-two men,
and they wept, as also did we who were left behind.
  “When they reached Circe’s house they found it built of cut
stones, on a site that could be seen from far, in the middle of the
forest. There were wild mountain wolves and lions prowling all round
it—poor bewitched creatures whom she had tamed by her enchantments
and drugged into subjection. They did not attack my men, but wagged
their great tails, fawned upon them, and rubbed their noses lovingly
against them. As hounds crowd round their master when they see him
coming from dinner—for they know he will bring them something—even
so did these wolves and lions with their great claws fawn upon my men,
but the men were terribly frightened at seeing such strange creatures.
Presently they reached the gates of the goddess’s house, and as they
stood there they could hear Circe within, singing most beautifully
as she worked at her loom, making a web so fine, so soft, and of
such dazzling colours as no one but a goddess could weave. On this
Polites, whom I valued and trusted more than any other of my men,
said, ‘There is some one inside working at a loom and singing most
beautifully; the whole place resounds with it, let us call her and see
whether she is woman or goddess.’
  “They called her and she came down, unfastened the door, and bade
them enter. They, thinking no evil, followed her, all except
Eurylochus, who suspected mischief and stayed outside. When she had
got them into her house, she set them upon benches and seats and mixed
them a mess with cheese, honey, meal, and Pramnian but she drugged
it with wicked poisons to make them forget their homes, and when
they had drunk she turned them into pigs by a stroke of her wand,
and shut them up in her pigsties. They were like pigs-head, hair,
and all, and they grunted just as pigs do; but their senses were the
same as before, and they remembered everything.
  “Thus then were they shut up squealing, and Circe threw them some
acorns and beech masts such as pigs eat, but Eurylochus hurried back
to tell me about the sad fate of our comrades. He was so overcome with
dismay that though he tried to speak he could find no words to do
so; his eyes filled with tears and he could only sob and sigh, till at
last we forced his story out of him, and he told us what had
happened to the others.
  “‘We went,’ said he, as you told us, through the forest, and in
the middle of it there was a fine house built with cut stones in a
place that could be seen from far. There we found a woman, or else she
was a goddess, working at her loom and singing sweetly; so the men
shouted to her and called her, whereon she at once came down, opened
the door, and invited us in. The others did not suspect any mischief
so they followed her into the house, but I stayed where I was, for I
thought there might be some treachery. From that moment I saw them
no more, for not one of them ever came out, though I sat a long time
watching for them.’
  “Then I took my sword of bronze and slung it over my shoulders; I
also took my bow, and told Eurylochus to come back with me and show me
the way. But he laid hold of me with both his hands and spoke
piteously, saying, ‘Sir, do not force me to go with you, but let me
stay here, for I know you will not bring one of them back with you,
nor even return alive yourself; let us rather see if we cannot
escape at any rate with the few that are left us, for we may still
save our lives.’
  “‘Stay where you are, then, ‘answered I, ‘eating and drinking at the
ship, but I must go, for I am most urgently bound to do so.’
  “With this I left the ship and went up inland. When I got through
the charmed grove, and was near the great house of the enchantress
Circe, I met Mercury with his golden wand, disguised as a young man in
the hey-day of his youth and beauty with the down just coming upon his
face. He came up to me and took my hand within his own, saying, ‘My
poor unhappy man, whither are you going over this mountain top,
alone and without knowing the way? Your men are shut up in Circe’s
pigsties, like so many wild boars in their lairs. You surely do not
fancy that you can set them free? I can tell you that you will never
get back and will have to stay there with the rest of them. But
never mind, I will protect you and get you out of your difficulty.
Take this herb, which is one of great virtue, and keep it about you
when you go to Circe’s house, it will be a talisman to you against
every kind of mischief.
  “‘And I will tell you of all the wicked witchcraft that Circe will
try to practise upon you. She will mix a mess for you to drink, and
she will drug the meal with which she makes it, but she will not be
able to charm you, for the virtue of the herb that I shall give you
will prevent her spells from working. I will tell you all about it.
When Circe strikes you with her wand, draw your sword and spring
upon her as though you were goings to **** her. She will then be
frightened and will desire you to go to bed with her; on this you must
not point blank refuse her, for you want her to set your companions
free, and to take good care also of yourself, but you make her swear
solemnly by all the blessed that she will plot no further mischief
against you, or else when she has got you naked she will unman you and
make you fit for nothing.’
  “As he spoke he pulled the herb out of the ground an showed me
what it was like. The root was black, while the flower was as white as
milk; the gods call it Moly, and mortal men cannot uproot it, but
the gods can do whatever they like.
  “Then Mercury went back to high Olympus passing over the wooded
island; but I fared onward to the house of Circe, and my heart was
clouded with care as I walked along. When I got to the gates I stood
there and called the goddess, and as soon as she hear

vulnerability is practised
each night sleep takes over

you are not in control of your dreams
and the body is on tick over

yet you always manage to escape
the clutches of your nightmares

yes you practise vulnerability
each night sleep takes over

adjustments are Gods expertise
all that practise makes perfect

The rain beat the pavement as the man ran to a nearby bus shelter holding a newspaper over his ragged hair. The rain hitting the glass was nearly deafening, but there was comfort in the sound. A public transit bus comes and goes, recognizing the bleak figure immediately. This was, after all, his commonplace - the closest thing he had to a home in the past two years.
"Get a job", people would say, as if it were ever really that easy.
He had been diagnosed with depression after his wife’s passing nearly four years ago and suffered alone as he mourned and pushed through what most people see as a normal life. On the outside, it was unapparent how miserable he had become, unable to share the world with another as he had now for so many years. He came to his cubical on time each day, he worked until the late afternoon had came and went, and he left without a word. He was the unnoticed face in a crowd.
All at once, he lost his drive to live his life. He stopped showing up to work, he did not pay his bills, he didn’t answer the door or the phone. The clear print reading “EVICTION NOTICE” had meant nothing to him. He took only the essential things with him as he left behind an empty house behind. The last thing he put into his bag was a copy of the Odyssey, worn now after so many years of attentive reading.
The tattered copy sat open on his crossed legs, the moment passing by. The walls of the shelter sheild him from the wind and welcome him into their embrace. the adequecy of lighting was questionable as the sun descends and the world loses its colour. A streetlamp flickers to life and casts an ominous glow onto the street beneath it. He continues to read about the long journey of a man trying to find his way home, not unlike himself. What’s happening on the page is disconnected from thepart of the world that he is trapped on; he watches his secret world become a vivid painting beneath his hands and turns the page.
"Hello," said a man waiting for another bus to take him to a far off place.
He didn’t respond.
"I take it you like the book, judging by the condition…" The man tried again to grasp his attention. His dark figure loomed on the other side of the glass.
"I do", he said.
"What’s your name, son?"
He paused, turning to fully look at the man. “Its Tristan,” he said, contemplating the man as he stepped into the light. The man shuffled into the shelther gingerly, leaving behind the loud clack of his cane. His clothes chaffed against the skin on his legs, and he carried his fedora in his hand. He creased his face in pain as he sat beside Tristen.
"My name is Connor Wright", he breathed heavily, struggling to continue. "I have a spare copy of that book myself, laying around at home. No use to myself. Would you want to have it? I can bring it to you the same time next week"
"How do you know I will return it?"
"Perhaps I don’t want it back"
The silence stretched. “I would like that very much, sir” replied Tristan.
A dark blue bus pulled up to the stop without warning and stirred the stillness in the air. The headlights shone in their eyes and caught the edge of the mans thick-framed glasses. “I will see you next week then”
Each week came and passed as Mr. Wright began to bring Tristan books frequently, exchanging each new book for the last. “Why do you treat me with such kindness when I have nothing to give?” Tristan would ask him each week, never recieving an answer.
A year passed by in the presence of the silent agreement. Mr. Wright would often bring Tristan a warm container filled with soup, or a sandwhich left over from lunch to accompany his reading for the night.
On a cold night in april, Tristan waited at the bus stop for the greying man. He spotted him across the street as he waved to him. Tristan, flashing his increasingly more common smile, returned his vivid wave in the direction of Mr. Wright.
"Hello Tristan", he began as always with a bright smile. His distinct aroma filled the hollow bus shelter - a mix of burnt wood, but also new paper and musk, and apparent paradox. After a brief conversation, Tristan took the book out of Mr. Wright’s frail hands.
The bus arrived shortly thereafter and Mr. Wright borded the exhausted vehical, taking his time going up the short stoop of stairs.
This book was rather unlike the other books that Mr. Wright had given him in the past months. His books had usually been full of journeys abundant with creatures, or filled to the brim with a quaint scenery, embodying an allegory in a far off place. The book he held in his hands was called “Darkness Visible”. It was a self-help book for those in the winter of their lives, much as Tristan was, though he hated to admit it.
He opened the page of the book and the spine cracked as the smell of fresh ink and paper filled his senses. This book was new.
He read with curiousity at first, which later turned to deep interest, and later still, turned into inspiration. The following week, Tristan returned this book to Mr. Wright as he told him that he would not be returning to the bus stop with any more new books. “I wish to see you again in the future”, he said, handing Tristan a slip of paper with his name and phone number on it.
Many years passed by and the two men kept regular contact, discussing the endevours of Tristan and his success in his new life.
"Doctor Spense, you have a visitor" his secretary informed him in her usual airy tone.
"Send them in, please"
A man with strong lines creased into his face turned the door handle and entered his office at Kingston University. Commonalities were exchanged and the man fought back a solemn look as he took a seat across from Tristan. The armchair engulphed him.
"Doctor Spense, I’m sorry to inform you that Mr. Connor Wright passed away this morning as he succumed to his long fight against cancer", he spoke as though he had said these words in practise. "I am here because you were included in his will and we need to speak about legalities".
Mr. Wright had left him his entire collection of books, including that first copy of the Odyssey that Tristan had cherised so many years earlier when he had had nothing else. As he opened the familliar book, an envelope fell to the ground.
He stooped to the ground to pick up the white sheet and put it in the pile of other loose pages when he saw in handwriting, “To Dr. Tristan Spense”.
He read the words and tears filled his eyes, prickling at the corners and pooling in the clear canvas of skin before his jaw.

"The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty…" - Mother Teresa
I treated you kindly holding the knowledge that you would have nothing to give in return because I saw something I once saw within myself during the darker days of my time. I helped you because I knew your soul would rot and perish in a sickly way should you go unnoticed. I helped you because I hate faith in you and knew you had the kind of illness that could be taken away with the love of a friend. I hope that I have been able to give you the medicide loneliness, desparity and hopelessness and that your cabinets are stocked full. Remember where you have come from, and remember that it is always darkest before dawn.
Your friend always,
Connor Wright

Claw beneath your ribs
Hold down wild you
Just for a little while
Feel the anguished flutter
Begging these gruff hands . . .


1.
Fear takes commotive hold
Makes wooden legs
Delayed dance…..so delayed
Causing silent attendance of synchrony

No use stepping out for flight just yet, if alone
Will meantime practise wing-span
                           iron out brittle energy
                           attempt to fortify links
                           ..

2.
Careless snubs to fragile sapling
Did *absolutely nothing
To the course set out
Only hypocrites squander even half-truths
and wallow in obsequious words
rendering paralysis and decay

I will continue to claw beneath your ribs
Covert trove awaits us
In the tormented form of
Crashing waves on a broken coast
Hacked to near-distraction by potent searching


3.
Loss is not wasted
unseen by its absence:
evocative presence felt …with penniless eyes

I challenge you to visualise our melting:
                 perched on fate’s right shoulder
                 re-sent to this basic arena as buoyant token
                 summoned by that primordial, blue light
                 ..



the sun may well baulk and melt
at the ruddy sight of
such intense clawing beneath your ribs
(like your customary digging into my bristling blades)

To find my foetal place
within the calling drumbeats
of imperative you . . .




S T, sunsday . . . 21 July 2013

i


upset an oxymoron
of little interest
(not strictly oxymoron
either)

but we do our best..
the sky is falling
like the old nest
pick it up

look through the holes
and wonder of
our lonely existence
in stone..

ii

consider the moss
and the random
beauty of it´s
elegance..

question it´s
practise
and comfort
which is set

in your hand
now
like any
lost crown..

iii

no oxymoron
no doubting
here is love
and here is thin

reason
make up
our minds
in a few sands
here is faith..

we got a goldfish,
for my little boy.
a tank, some coloured grit, three plants not two,
must practise goldfish fung shu.
all the water testing guff
and of course a filter.
a sunken ship
and a treasure chest .
we paid the pirate...
and took our ***** home.
so we set Bruce.
( for that was the name chosen).
up in pride of place on sidboard.
the list, above,
was positioned after meetings of commision. water tested to the highest degree,
filter fizzing, wizzing,whirring.
Bruce swam in his bag
in the tank,
for a time as instructed.
then released to a slightly larger freedom.
he swam and swam,
golden scales a flickerin.
we, (that being, mr just about three and his dad)
fed him, watched him poo, and eventually,
read Bruce,
a bedtime tale or two.
one fish, two fish by Dr Suess went down a treat.
the little man then,
was bundled off to bed.
thoughts of Bruce left our heads.
the evening lengthened.
we retired to sleep the sleep, of ignorance it conspired.
for in our planning we forgot one thing.
a devon rex cat,
who has a bath weekly,
a penchant for tuna,
no top to the tank.
so we thank the lord
for Bruce. however,
brief was his reign.
now we introduce
to you....
Murtle the turtle
who has a glass pane,
sitting above her head.
just in case......
the cat likes, turtle soup.

When battles were fought
With a chivalrous sense of should and ought,
In spirit men said,
“End we quick or dead,
Honour is some reward!
Let us fight fair—for our own best or worst;
So, Gentlemen of the Guard,
Fire first!”

In the open they stood,
Man to man in his knightlihood:
They would not deign
To profit by a stain
On the honourable rules,
Knowing that practise perfidy no man durst
Who in the heroic schools
Was nurst.

But now, behold, what
Is war with those where honour is not!
Rama laments
Its dead innocents;
Herod howls: “Sly slaughter
Rules now! Let us, by modes once called accurst,
Overhead, under water,
Stab first.”

Number 7 in the ORLOK series and one of the best*

O how I relish the taste of blood
****** out from the devastated jugular
But there is more, much more
When the victim is a nubile ****
From a Transylvanian village
Where ****** morality
Is quite ******* thin on the ground;
And that is how I met my fate.

'Twas on an October eve
When I met plump Esmeralda
And (having fed my fill from her neck
as she slept in her hut
under filthy rags stinking of stale *****),
I sank my fangs into her naked belly
Ripping into her bloated guts
With my accustomed gusto;
My tongue slurping its way
Over her twitching ****;
And finally I descended joyously
To her odorous *****-encrusted *****
For the last rites,
Before the final curtain
To her worthless life of peasantry.

But then, as my excitement mounted,
And just as I was on the verge
Of pumping out my vampiric *******,
I felt an agonising, mind-blasting pain
As a major stroke swept through me,
Wrecking my synapses big time,
Turning my brain into guacamole.
And now I am a crippled ******,
Just a spasticated old vampire
In my second-hand rusting wheelchair,
Courtesy of Romanian Social Services,
Drooling helplessly
Into my swollen pissy crotch,
Waiting for another enema,
My sole remaining pleasure
And a stimulus to my jaded prostate.

But, hurrah! hurrah! new hope arrives:
A miracle occurs as I read of
The new wonder pill from SuperDrug
Available only in private practise
And guaranteed to rejuvenate the jaded
Or your money back, no worries.
Orlok will fly again to pursue
The pleasures of the flesh
And especially the botty-zone.

7

The feet of people walking home
With gayer sandals go—
The Crocus— til she rises
The Vassal of the snow—
The lips at Hallelujah
Long years of practise bore
Til bye and bye these Bargemen
Walked singing on the shore.

Pearls are the Diver’s farthings
Extorted from the Sea—
Pinions— the Seraph’s wagon
Pedestrian once— as we—
Night is the morning’s Canvas
Larceny— legacy—
Death, but our rapt attention
To Immortality.

My figures fail to tell me
How far the Village lies—
Whose peasants are the Angels—
Whose Cantons dot the skies—
My Classics veil their faces—
My faith that Dark adores—
Which from its solemn abbeys
Such ressurection pours.

922

Those who have been in the Grave the longest—
Those who begin Today—
Equally perish from our Practise—
Death is the other way—

Foot of the Bold did least attempt it—
It—is the White Exploit—
Once to achieve, annuls the power
Once to communicate—

crushed
by the immense weight of
expectation; I’ve come too far
to turn back now.

or to stay stagnated, where I am.
this halfway house of
purgatory, grasping at mere
fibres of the future I so very wish to weave,
but my attempts are futile
I am unable to get a grip.
rope burn bites at my hands,
slip, bleed, slip.  

The options are so endless,
yet so limited by none other
than myself.
I preach,
believe in yourself. love yourself.
go for your dreams and don’t let them slip away.
but these are simply words I say.
I preach one thing and
I practise another.
hypocrisy, doubt’s dutiful brother

fan others flames yet ignore mine being smothered.
by my own hands, none other.

at least I have you,
the single being on this earth
that believes in me.
I don’t know why
I don’t know how it came to be.
that you are the one soul that truly pushes me towards my dreams.
you don’t let me give up
you don’t allow me to claim victim, be smothered by this monster surrounding me,

not mother or father
but me, it’s me.
the monster is me
don’t you see?
I’m the one who doesn’t believe.
I’m the one whose stopping me
I’m the one whose keeping me down and doubting myself and writing myself off before I even put pen to paper and make myself worse off.

You are like
a fallen angel
lifting me on
your broken wings

not to save me,
but to let me go
and catch me again
like a bird
teaching her
baby to fly.

you,
are trying to help me realize

that I have wings too,
if I’d just open my eyes.
that you can still fly
and be scared of heights.



3 am passes
another day approaches
pointless moments surrounded by
expressionless
wilting roses.

I’ll fight the urge to
give up, even if it feels like
I’m not winning
because


the clock will pass 4 am
and the world will keep spinning

impulsive, reckless, gambol
all poetry breaks down
to taking a chance with words

and as with anything
it needs practise
so chance it

you may just change the World.

it is true
when we give our blood too much
we aid in disempowerment


1.
constant giving in love and providing can set unhealthy-precedent
and when it falters in its expected-rhythm
ugly-tantrums get thrown, bordering on disrespect


2.
demands kick in hard upon trod-floor of insidious-hooks
there's always a rider for the other party on tightrope-theatre
            some or other condition to feed the monster of excitement
            while health straddles some jarring regions
            in hostile-spitting strong enough to lance startling-injury
shoelaces dripped in hazard-oil over a generational-canyon
provides unwanted-fodder for establishing long-term *slippage



(no! you weren't raised this way.. where does this stem from?)
there has been no failure to show how humans act and speak
this is unacceptable)

oh............you want / you want / you want..... all.. the.. time
then kick up unholy-storms when there's a break in rhyme


get ye, lad.. go practise your ire on a field
                   go throw a stick on the prairie
                   go find your path, you're old enough
yer insolence plain *****!



(I could tell you .. you're rude.. go home,
but you already are!)


S T - 10 dec 13

Shepherd. That cry's from the first cuckoo of the year.
I wished before it ceased.
Goatherd. Nor bird nor beast
Could make me wish for anything this day,
Being old, but that the old alone might die,
And that would be against God's providence.
Let the young wish.  But what has brought you here?
Never until this moment have we met
Where my goats browse on the scarce grass or leap
From stone to Stone.
Shepherd. I am looking for strayed sheep;
Something has troubled me and in my rrouble
I let them stray.  I thought of rhyme alone,
For rhme can beat a measure out of trouble
And make the daylight sweet once more; but when
I had driven every rhyme into its Place
The sheep had gone from theirs.
Goatherd. I know right well
What turned so good a shepherd from his charge.
Shepherd. He that was best in every country sport
And every country craft, and of us all
Most courteous to slow age and hasty youth,
Is dead.
Goatherd. The boy that brings my griddle-cake
Brought the bare news.
Shepherd. He had thrown the crook away
And died in the great war beyond the sea.
Goatherd. He had often played his pipes among my hills,
And when he played it was their loneliness,
The exultation of their stone, that died
Under his fingers.
Shepherd. I had it from his mother,
And his own flock was browsing at the door.
Goatherd. How does she bear her grief? There is not a
shepherd
But grows more gentle when he speaks her name,
Remembering kindness done, and how can I,
That found when I had neither goat nor grazing
New welcome and old wisdom at her fire
Till winter blasts were gone, but speak of her
Even before his children and his wife?
Shepherd. She goes about her house ***** and calm
Between the pantry and the linen-chest,
Or else at meadow or at grazing overlooks
Her labouring men, as though her darling lived,
But for her grandson now; there is no change
But such as I have Seen upon her face
Watching our shepherd sports at harvest-time
When her son's turn was over.
Goatherd. Sing your song.
I too have rhymed my reveries, but youth
Is hot to show whatever it has found,
And till that's done can neither work nor wait.
Old goatherds and old goats, if in all else
Youth can excel them in accomplishment,
Are learned in waiting.
Shepherd. You cannot but have seen
That he alone had gathered up no gear,
Set carpenters to work on no wide table,
On no long bench nor lofty milking-shed
As others will, when first they take possession,
But left the house as in his father's time
As though he knew himself, as it were, a cuckoo,
No settled man.  And now that he is gone
There's nothing of him left but half a score
Of sorrowful, austere, sweet, lofty pipe tunes.
Goatherd. You have put the thought in rhyme.
Shepherd. I worked all day,
And when 'twas done so little had I done
That maybe "I am sorry' in plain prose
Had Sounded better to your mountain fancy.
[He sings.]
"Like the speckled bird that steers
Thousands of leagues oversea,
And runs or a while half-flies
On his yellow legs through our meadows.
He stayed for a while; and we
Had scarcely accustomed our ears
To his speech at the break of day,
Had scarcely accustomed our eyes
To his shape at the rinsing-pool
Among the evening shadows,
When he vanished from ears and eyes.
I might have wished on the day
He came, but man is a fool.'
Goatherd. You sing as always of the natural life,
And I that made like music in my youth
Hearing it now have sighed for that young man
And certain lost companions of my own.
Shepherd. They say that on your barren mountain ridge
You have measured out the road that the soul treads
When it has vanished from our natural eyes;
That you have talked with apparitions.
Goatherd. Indeed
My daily thoughts since the first stupor of youth
Have found the path my goats' feet cannot find.
Shepherd. Sing, for it may be that your thoughts have
plucked
Some medicable herb to make our grief
Less bitter.
Goatherd. They have brought me from that ridge
Seed-pods and flowers that are not all wild poppy.
[Sings.]
"He grows younger every second
That were all his birthdays reckoned
Much too solemn seemed;
Because of what he had dreamed,
Or the ambitions that he served,
Much too solemn and reserved.
Jaunting, journeying
To his own dayspring,
He unpacks the loaded pern
Of all 'twas pain or joy to learn,
Of all that he had made.
The outrageous war shall fade;
At some old winding whitethorn root
He'll practise on the shepherd's flute,
Or on the close-cropped grass
Court his shepherd lass,
Or put his heart into some game
Till daytime, playtime seem the same;
Knowledge he shall unwind
Through victories of the mind,
Till, clambering at the cradle-side,
He dreams himself hsi mother's pride,
All knowledge lost in trance
Of sweeter ignorance.'
Shepherd. When I have shut these ewes and this old ram
Into the fold, we'll to the woods and there
Cut out our rhymes on strips of new-torn bark
But put no name and leave them at her door.
To know the mountain and the valley have grieved
May be a quiet thought to wife and mother,
And children when they spring up shoulder-high.

I don't cut my skin for 24 hours, then 48
Then a week
Then two.
Practise abstinence in all forms
No drink, no drugs.
I don't stop my body from jittering and convulsing.
I let myself cry in the shower
Shave my legs without thinking off bleeding
Rest my nose between my mothers worried eyebrows
Kiss her scarred palms
Rub ointment into her feet
And go to bed smelling of lavender and love.
I wake up early, walk round the greenery. I don't open my mouth for 5 hours,
Plant seeds in my mamas garden and meditate where they'll bloom.
I refrain from eating meat. I drink a glass of milk when I wake
A glass before sleep.
I listen to Beyoncé. I watch French films without the subtitles.
Plan holidays.
I whisper prayers into my sleeping boyfriends neck
I go a whole day without thinking about our dead baby.
Walk to the train station and read the newspaper and never once think about jumping in front
Of my oncoming train.

My estranged father posts a status on Facebook, a joke, about choking dominant woman.
I wake up drunk, my arm sticking to a puddle of dried blood.
Cut chunks of flesh out of my forearm and leave a trail from the liquor store to my fathers gambling shop.
The next day I have a sore head, a sore arm. I starve myself for three days and let myself throw up watery bile into the toilet.

I start again.
I don't pick the scabs from my arm. I let red circular scarred skin form
Draw badly designed tattoos and make empty plans to cover them.
I call my friends, tell them how much I adore them, how beautiful and special they are,
How I never want to live a day without them
They call me cheesy. We laugh and make plans but we're all so busy. We hang up.
I practise excessiveness. Make my boyfriend ******. Laugh loudly. Put on too much makeup and spend £50 to eat out alone.
I call my aunties in Guyana. Let them speak for hours about a 'home' I've never been too.
Listen to stories about my mother, and her mother.
They ask me hushed voices if I'm still ill, tell me my mother has spent hours crying to them over me.
I tell them my plans.
Tell them I have a boyfriend.
I am studying. I am working, and loving and laughing.
They sound glad. They put me on to my dying grandmother and she prays for me
Tells me in strong accent that her children show her pictures of me on the computer
She tells me I am beautiful, so beautiful, she tells me I look just like my father.
We pause.
Her voice cracks and she praises Jesus for my health.
We say goodbyes. I promise to make more of an effort. Tell her I will visit her soon. Send my love to everyone and hang up.
I start reading two chapters of a book before bed.
Revisit old poetry. Write new words.
Dream in colour again, sing in the shower again.
I drink a glass of wine with my sisters and fall asleep being held by them.
I mute my father on Facebook.
Now we can start again.

Who ever loves, if he do not propose
The right true end of love, he’s one that goes
To sea for nothing but to make him sick.
Love is a bear-whelp born: if we o’erlick
Our love, and force it new strange shapes to take,
We err, and of a lump a monster make.
Were not a calf a monster that were grown
Faced like a man, though better than his own?
Perfection is in unity: prefer
One woman first, and then one thing in her.
I, when I value gold, may think upon
The ductileness, the application,
The wholsomeness, the ingenuity,
From rust, from soil, from fire ever free;
But if I love it, ’tis because ’tis made
By our new nature (Use) the soul of trade.
All these in women we might think upon
(If women had them) and yet love but one.
Can men more injure women than to say
They love them for that by which they’re not they?
Makes virtue woman? Must I cool my blood
Till I both be, and find one, wise and good?
May barren angels love so! But if we
Make love to woman, virtue is not she,
As beauty’s not, nor wealth. He that strays thus
From her to hers is more adulterous
Than if he took her maid. Search every sphere
And firmament, our Cupid is not there;
He’s an infernal god, and under ground
With Pluto dwells, where gold and fire abound:
Men to such gods their sacrificing coals
Did not in altars lay, but pits and holes.
Although we see celestial bodies move
Above the earth, the earth we till and love:
So we her airs contemplate, words and heart
And virtues, but we love the centric part.
Nor is the soul more worthy, or more fit,
For love than this, as infinite is it.
But in attaining this desired place
How much they err that set out at the face.
The hair a forest is of ambushes,
Of springs, snares, fetters and manacles;
The brow becalms us when ’tis smooth and plain,
And when ’tis wrinkled shipwrecks us again—
Smooth, ’tis a paradise where we would have
Immortal stay, and wrinkled ’tis our grave.
The nose (like to the first meridian) runs
Not ‘twixt an East and West, but ‘twixt two suns;
It leaves a cheek, a rosy hemisphere,
On either side, and then directs us where
Upon the Islands Fortunate we fall,
(Not faint Canaries, but Ambrosial)
Her swelling lips; to which when we are come,
We anchor there, and think ourselves at home,
For they seem all: there Sirens’ songs, and there
Wise Delphic oracles do fill the ear;
There in a creek where chosen pearls do swell,
The remora, her cleaving tongue doth dwell.
These, and the glorious promontory, her chin,
O’erpassed, and the straight Hellespont between
The Sestos and Abydos of her *******,
(Not of two lovers, but two loves the nests)
Succeeds a boundless sea, but yet thine eye
Some island moles may scattered there descry;
And sailing towards her India, in that way
Shall at her fair Atlantic navel stay;
Though thence the current be thy pilot made,
Yet ere thou be where thou wouldst be embayed
Thou shalt upon another forest set,
Where many shipwreck and no further get.
When thou art there, consider what this chase
Misspent by thy beginning at the face.
Rather set out below; practise my art.
Some symetry the foot hath with that part
Which thou dost seek, and is thy map for that,
Lovely enough to stop, but not stay at;
Least subject to disguise and change it is—
Men say the devil never can change his.
It is the emblem that hath figured
Firmness; ’tis the first part that comes to bed.
Civility we see refined; the kiss
Which at the face began, transplanted is,
Since to the hand, since to the imperial knee,
Now at the papal foot delights to be:
If kings think that the nearer way, and do
Rise from the foot, lovers may do so too;
For as free spheres move faster far than can
Birds, whom the air resists, so may that man
Which goes this empty and ethereal way,
Than if at beauty’s elements he stay.
Rich nature hath in women wisely made
Two purses, and their mouths aversely laid:
They then which to the lower tribute owe
That way which that exchequer looks must go:
He which doth not, his error is as great
As who by clyster gave the stomach meat.

“Do I sense
some resistance -
a sense of injustice?”
whispers Life
folding me cold
in her ample python-coil
and she sings me her song


“The flowers bloom
in the fields, sweet love
to be gathered for your bier
Time lingers in the wings
to pull you off stage
at the moment
opportune in its Clasped Book

The worms wait patient
if you choose a burial;
if cremation’s your choice
the fires wait in quiet potential
The musicians practise
to be employed
by the survivors
to deliver you a dirge

And so my sweet love -
Live well
Night night, sleep tight,
don’t let the bedbugs bite"

Shepherd. That cry's from the first cuckoo of the year.
I wished before it ceased.

Goatherd.              Nor bird nor beast
Could make me wish for anything this day,
Being old, but that the old alone might die,
And that would be against God's providence.
Let the young wish.  But what has brought you here?
Never until this moment have we met
Where my goats browse on the scarce grass or leap
From stone to Stone.

Shepherd.         I am looking for strayed sheep;
Something has troubled me and in my rrouble
I let them stray.  I thought of rhyme alone,
For rhme can beat a measure out of trouble
And make the daylight sweet once more; but when
I had driven every rhyme into its Place
The sheep had gone from theirs.

Goatherd.                   I know right well
What turned so good a shepherd from his charge.

Shepherd. He that was best in every country sport
And every country craft, and of us all
Most courteous to slow age and hasty youth,
Is dead.

Goatherd. The boy that brings my griddle-cake
Brought the bare news.

Shepherd. He had thrown the crook away
And died in the great war beyond the sea.

Goatherd. He had often played his pipes among my hills,
And when he played it was their loneliness,
The exultation of their stone, that died
Under his fingers.

Shepherd.    I had it from his mother,
And his own flock was browsing at the door.

Goatherd. How does she bear her grief? There is not a
     shepherd
But grows more gentle when he speaks her name,
Remembering kindness done, and how can I,
That found when I had neither goat nor grazing
New welcome and old wisdom at her fire
Till winter blasts were gone, but speak of her
Even before his children and his wife?

Shepherd. She goes about her house ***** and calm
Between the pantry and the linen-chest,
Or else at meadow or at grazing overlooks
Her labouring men, as though her darling lived,
But for her grandson now; there is no change
But such as I have Seen upon her face
Watching our shepherd sports at harvest-time
When her son's turn was over.

Goatherd.              Sing your song.
I too have rhymed my reveries, but youth
Is hot to show whatever it has found,
And till that's done can neither work nor wait.
Old goatherds and old goats, if in all else
Youth can excel them in accomplishment,
Are learned in waiting.

Shepherd. You cannot but have seen
That he alone had gathered up no gear,
Set carpenters to work on no wide table,
On no long bench nor lofty milking-shed
As others will, when first they take possession,
But left the house as in his father's time
As though he knew himself, as it were, a cuckoo,
No settled man.  And now that he is gone
There's nothing of him left but half a score
Of sorrowful, austere, sweet, lofty pipe tunes.

Goatherd. You have put the thought in rhyme.

Shepherd.              I worked all day,
And when 'twas done so little had I done
That maybe "I am sorry' in plain prose
Had Sounded better to your mountain fancy.

                              [He sings.]

"Like the speckled bird that steers
Thousands of leagues oversea,
And runs or a while half-flies
On his yellow legs through our meadows.
He stayed for a while; and we
Had scarcely accustomed our ears
To his speech at the break of day,
Had scarcely accustomed our eyes
To his shape at the rinsing-pool
Among the evening shadows,
When he vanished from ears and eyes.
I might have wished on the day
He came, but man is a fool.'

Goatherd. You sing as always of the natural life,
And I that made like music in my youth
Hearing it now have sighed for that young man
And certain lost companions of my own.

Shepherd. They say that on your barren mountain ridge
You have measured out the road that the soul treads
When it has vanished from our natural eyes;
That you have talked with apparitions.

Goatherd.                        Indeed
My daily thoughts since the first stupor of youth
Have found the path my goats' feet cannot find.

Shepherd. Sing, for it may be that your thoughts have
     plucked
Some medicable herb to make our grief
Less bitter.

Goatherd.    They have brought me from that ridge
Seed-pods and flowers that are not all wild poppy.

                              [Sings.]

"He grows younger every second
That were all his birthdays reckoned
Much too solemn seemed;
Because of what he had dreamed,
Or the ambitions that he served,
Much too solemn and reserved.
Jaunting, journeying
To his own dayspring,
He unpacks the loaded pern
Of all 'twas pain or joy to learn,
Of all that he had made.
The outrageous war shall fade;
At some old winding whitethorn root
He'll practise on the shepherd's flute,
Or on the close-cropped grass
Court his shepherd lass,
Or put his heart into some game
Till daytime, playtime seem the same;
Knowledge he shall unwind
Through victories of the mind,
Till, clambering at the cradle-side,
He dreams himself hsi mother's pride,
All knowledge lost in trance
Of sweeter ignorance.'

Shepherd. When I have shut these ewes and this old ram
Into the fold, we'll to the woods and there
Cut out our rhymes on strips of new-torn bark
But put no name and leave them at her door.
To know the mountain and the valley have grieved
May be a quiet thought to wife and mother,
And children when they spring up shoulder-high.

So, you're sitting in a doctors room, wondering why you can't stop crying,
When he enters saying"It's good news" a result from all that trying.
In a haze you drive to tell your mum, she knows from the silly grin,
And there and then, you buckle up, this journey is about to begin.
So, vomiting and painful *******, and screaming at your husband,
Is part and parcel to this little nightmare, nature calls pregnant.
Oh, don't forget the stretchmarks, and the piles that grow like grapes,
And mood swings, constipation, and eating sticky tape?!,
And now you're halfway through your quest, you look so beautiful,
Your hair and skin look radient, maintaining health is dutiful,
Then little kicks bring on the tears as both of you embrace,
And watching as the tv screen shows up a tiny face.
As weeks turn into months, you begin the preparation,
With practise runs for when its time to get to the nurses station.
Your feet have disappeared from sight, no need for the nail clippers,
And lack of sympathy from him, as your feet look like fluffy slippers.
The lack of room within your womb means little or no sleep,
The inability to get up, so give in, stay in the seat,
So here we go, your waters break, and hubby thinks you've peed,
You tell him"Get the car, or i will squash you like a seed!".
The pleas for pain relief and stupid questions from the nurses,
You try to answer politely, between the frequent curses,
The final throes are happening, you're screaming like a pig,
And out she comes, the miracle, "Oh look, isn't she big?!",
Then suddenly all the pain and grief are suddenly forgotten,
"A boy next" Those famous last words of your poor husband!

I asked for strength,
God gave me problems,
Then I realised I got exactly what I needed to practise in.
7/10/2019

1655

Conferring with myself
My stranger disappeared
Though first upon a berry fat
Miraculously fared
How paltry looked my cares
My practise how absurd
Superfluous my whole career
Beside this travelling Bird