I met her in Cameron Park
I don't remember her name
but i call her Padma
(padma is the sacret lotus)
she was a little asian girl
about 9 years old
her mother was going
to the food co-op
and she let padma stay
with me in the park
we shared a sandwich
she probably shouldn't have
accepted food from strangers
but I guess by that point
we weren't strangers
we fed the pigeons and a squirrel
she told me she was going
to dance lessons later that day
she showed all the moves
in very french sounding names
she loved dancing
and she was great at it
we talked about God
funny thing to talk about
with a 9-year old
but whe was eager to tell me
about the Buddha
I told her I liked Buddha too
but that I didnt't
believe in God
she ******* believe
that I didn't belive in God
but she said that
some day I would see
"look at the sun" she said
"look at the tree"
"look at the pigeons"
"their feathers"
"is that not the work of God?"
I could not disagree
and I didn't have the heart
to say
"lool at that homeless guy"
"look at the front page of the paper"
"drugs"
"war"
"****"
"******"
I didn't have the heart to tarnish
her heart of gold

1.
any colour may be applied to the
night-dress

this city actually has no cart
driven by horses

before a pretty long time the shepherds
had also told adieu

by secret signalling the red-hat addiction
called the pigeons  sitting on the broken sticks
of the antenna to come nearer

on those dead-news the travel-story
keeps awake by whole night

and pours down on eye-lids
clouds
wrapped with cellophane

one day that wave sent
rolling-down-on-the-back hair
to the yellow balcony

those are all ancient drama

in the glow of the back-light you can see
civic humps have grown up on the back
of the birds every day and night

yet
under the dead-stop ceiling fan the dance
of the ****** reel wet with sweat does not fall short

the paper-buckles with the flowers painted on it
gets more and more tight on the air of the throat

velpuris of the evening
offer full enjoyment

2.
the night that comes all walking on the sands of the desert
how much concern does she has about the navigability of the river

when the husk of the water-chestnut is got open
flowing down the waves bursting into a blaze

to that flow is open the motor-car
the wan procession
and all the fishes that want to go upward the wave

so many varieties of floating

if the matter of clouds be let off
the multi-coloured fingers
also have so many infotainments  

if the question of  moveable property is  raised
it is only a suicide-note from my father

and a knot
in the robe of the blue trouser

3.
the trees and creepers of the night
and the plants and herbs of the day
do all of them have the same blood-group

there is much flora
inside the jail-custody also
and in this ruins of the old palace

how much is it justified
to express eagerness about the geography
of one’s character

specially of the trees
of the fishes
or of the humans

it is said
all rivers
flowing through the bodies of the great men
are totally ******

there is also the blank desert
on the silent snow-valley
in the corner of your
lips

4.
on this spine
having a mouth of crocodile
always jump down
the climate    

everyday
the sunglass changes

look at the soil and the sky
no one of them has any body-guard

the open mouth of the light
swallows the grey coin

here the wall becomes more tamed
the wild jasmine comes nearer to the heart
and hums

then ripping open my veins
should i also ***** the blue elocution
accumulated on the ****-pit

after recovery of the flower-mill from fever
the harmonium is being played on  

even introduction with the gas-balloon
has not been done yet

5.
arrangements are being made

the green shirt will gradually
turn reddish

the culverts that have become exhausted
within the travel-format
will get recharged again to sit up straight

and the hawker will get passed the silent-home
shouting with undressed coconuts in hands

from the lap of the stand-still rocking-cradles
of the children-park
the amaltas will say
i’m ready

then to escape the sun-shine
the boy who comes to attend the private tuition
will embrace… oh margosa … its your pierced-heart

you may tell him that the name of the girl
who is eating guava and swinging her legs
sitting on its branch is munni

6.
the horse is running
just above 3 feet of the yellow cornice

his back is full of dreams
or a girl named miss dorothy  

around it is the mid-night
around it is the wind that wants to be printed

and in every corner of its flying
are hundreds of skirts
  
all are of free-size

what may be their market-price
there is no shop-keeper there

in that valley
a shadow is proceeding on

do you know whose shadow it is
he is philip the teacher who gets irritated easily

this time there is no thin cane
in his hand

in the pieces of papers dumped in the waste-box
under his window there is a manuscript eaten up by the worms

there is ‘darling’ there
and ‘yours beloved greta’

in which skirt
a touch of that greta does remain  

is it being searched even today

is it greta or margaret or eliza  
there is no bar if it is dorothy

in whose smell there is no greta
who has no such horse flying just above three feet
of the yellow cornice  

each mid-night fills the fountain pen
with the flow of blue ink

7.
the leaf of jack-fruit is luxuriant
i can’t remember whether i ever notice
the portrait of your face on it  

there are so many words
that are slippery

how much rustic is the dust of the legs
of the young person is known to the road of the city

daubing green on both palms
i call for rain …oh rain ..oh rain

and into that rain i let my wrist-watch float

thus the great rainbow unfolds its wise mirror
on the scaffold of bottle-gourd  

from the bright cloth-end falling down
the odour of detergent

thus the applied mathematics of the diesel
is learnt to a greater extent

8.
behind the change of colour of the swelled wind
the samovar plays no role

though you know it you tear off tears
from your eyes

and the merry biscuits that are kept in the jar
raise a joint demand to serve them
after wrapping with new banana-leaves  

and the funny thing is that no accounts is found out
of the expenditure on the lip-stick that was used
by the fishes in the aquarium  at the time of illness
of the antenna

by the hands of the clock stretching their shanks apart
is it possible to know the actual age of a comb
either it’s costly or cheap  

9.
like the light
like the dark

yet it is full of the sound of steps
again it wakes up on the forest-road  

taking leave from the yellow construction
all the sound of the bamboo-flute
sinks today into the green minerals

it is not moonlight
on the road it is some north-east sadness

he who comes admits his body
with the divine sin

if you are sorry be water for three days now

through out the day and night
there is the paraffin of fire-flies

the blue cough is not from the sky

it may be some tusu-gaan fly off
from the chest of the straight-line
that has been wiped out

10.
i’ve deposited my metallic heart
to the archaeological-store of the wind

and i send rolling this bare eyes towards the fog
frequently

i make the crystal of her hair soft

i can see those crows
whose jaws are not closed

the colour is also
as if it were burst into cotton

can the anchal of danekhali sari swallow the kernel
and water of the blue tooth-brash after opening its husk

i say to the head with earnest request
oh my father keep cool
and look at the rain-pipe inside which
there is all the dances of the peacocks

11.
in the dim light
the predecessors of the dead stars
tell stories

this dhaba
is beside the long bus-root

yet it is still not satisfied
with the shrimps

the tail of the black drongo
hanging from the farakka bridge
is divided

towards the ganga
towards the padma

the gramophone of the mid-noon
continues to sound at the midnight

those who are doing pilgrimage
on the back of tigers

within the lighting zone of their torch
all the nearest of men who get lost
cover their faces

you know very well that the memory-gland of the wind
becomes how much river-minded when it walks through the fire

These waters caressed
a thousand dead bodies.

Young and old men,
mothers, their children.

The water listened,
it heard their
submerged howls,

Slowly
growing drunk
of their brittle
little-souls.

On the mud flats of Padma Delta
where the mighty Ganges slides
into the Bay of Bengal
ships come to die.

Rusting oil tankers,
container ships from Panama
passenger liners,
and cargo ships from Zanzibar
North Sea fishing boats
research vessels and mother ships
anything that floats
each one has made its final trip.

Steel Leviathans
low tide beached
oil-slick stuck.

Metal monoliths
****** deep
into black sand.

The people of Sitakunda
come marching, ants
across the slippery surface
of diesel sand
to pick the carcasses apart.

Barefoot, with only blow torches
hammers and brute strength
wrenching rivets, nuts and bolts
breaching beams and deck
splitting welded seams
until the hulls are gutted
ribbed struts broken down
and torn from the edges of shape

Bit by bit
they scour and empty
right down to the core.

Bit by bit
they carry *****
to the waiting shore.

Where melting pots are kept boiling
giant stock pots stewing goodness
in a broth
but metallic flavours and oily spiced stench
hang in the misty bleakness of the bay

Skeleton hulks shift and ride
lurching, lifting with the tide
rolling, dangerous still
collapsing, with groaning creak
to maim, to crush and ****
the daring, the slow and the weak.

© M.L.Emmett

Corina Junghiatu is a bilingual poet/writer hailing from Romania. She holds a Master Degree in Philology and Phychopedagogy and likewise she graduated from The Faculty of Letters and Philosophy in Bucharest. She speaks five foreign languages.
Corina has written and publishing two books of poetry: „Exile in the light” and „The ritual of a Sunrise”. She is Administrator and Publication Coordinator of Motivational Strips, editor of "Bharath Vision" website, and Chief Advisor of World Nations Writers' Union Kazakhstan. Corina has won many awards from international institutions of repute, for poetry.
Recently, Corina Junghiatu, together with 350 poets and writers from 80 countries, received a certificate of appreciation for her entire literary activity, on the occasion of the 74th anniversary of the Independence Day of the Republic of India. This certificate was was handed by the famous writer Shiju H. Pallithazheth the Founder of Motivational Strips, World's Most Active Writers Forum and Padma Shree Dr. Vishnu Pandya, President of Gujarat Sahitya Akademy, a government institution of the state of Gujarat (India).

daughter of the ocean
i feel
your pursed lips
place an antiseptic kiss
drawing all humanity
into incessant action
through an intricate web
of pure illusion
that only you
so masterly weave

oh great goddess
the lotus-eyed one
primal cause of all
those cupid arrows of yours
launched from
a bow of flowers
pierce my tender heart


© 2019

Oh Padma, in this filled month of Vador, what the look are you showing?
At the break of the wave, you break harder, now what else do you want?

The wider region disappears into your womb
Loosing all, those villagers are just looking at you.

How many homes were lost in the blink of an eye?
Where to find the oven for cooking, where to find the ***?

The farmer see the darkness, where to cultivate
People's hand on the head, where will they live.

In doing so, do you have any end?
Everything went under the water, there is no remaining.

O Ganga!
You flow
Across the mighty
Mountains
O your youthful
Playful force
Making its way
Through the
Ancient boulders
Stream after stream
Joins you
To find its destiny
Happily
In your depths
To make you
O the vast Ganga we know
The Aryans found their
Abode on your banks
You saw the rise of Jainism
And Buddhism
O civilization
Not only flourished
But flowered
On your banks!
You've seen it all!
You travel down the Tehri dam
Across Rishikesh
And Haridwar
From the cow's mouth
O the Gomukh
Where your mother
Glacier Gangotri rests!
You enter the plains
Having crisscrossed
Roads many
And lives
Of many a being
Who consider you
As mother
Worship you
You bear their brunt also
Carrying heaps of
Garbage
You flow Kanpur
You see tanneries
And many more
You nourish them
Keep them running
But they end up
Slowing your run
You reach Allahabad
What's in a name
A tryst of cultures
O you have the
Gangs Jamuni doab
And Gangs jamuni tehzeeb!
Your sisters join you
And here at Prayag
You have Yamuna with you
O a mythical sister
Saraswati does find here way to you
They say
Life goes on on your ghats
As usual
People washing clothes
Themselves
And people offering
Flowers and performing
Rituals on your banks
O all but consider you
As an earthly mother
A heavenly gift
Just like Saraswati
You have your place in the scriptures as well!
You also
Flow out of mythology
Into our minds
O the mighty Shiva
Took you
In his mighty curls
Of hair
To allay your spirit
As you descended
Onto the Earth
To purge peoples
Lives
The Bhagiratha's
Penance you saw then
He got back his wish
Thousand brothers
They say
O you but still see
The Kumbh Mela(fair)

So many souls
You see the serenity
Of Varanasi
The beautiful spirituality
Of its
Ghats
O young wrestlers
Massaging before
The day's fight
Alongside
Seers in
Deep meditation
On your banks
O you have settled
This city
You flow across
Patna
The ancient
Pataliputra
Seen many imperial
Rise and falls
History echoes in you
You enter Bengal
The fertile
Gangetic plains
Bear testimony
To your gifts
With their lush green
And swaying fields
The Farakka barrage
Sees you in one of your
Giant avatars
You irrigate
And touch people!
You flow as the Padma in
Bangladesh
O you know
Two lands separated
By political shadows
You flow
As Bhagirathi
Hooghly
In Bengal
The rice bowl!
O your Ilish(Hilda)
People do relish
You flow graciously
Through
Flat extensive plains
Past Kolkata
The city of joy
And into the sea
At Gangasagar
Taking with you
So many memories
And promising
The continuity
Of your divine
Grace
O dear river,
You are Ganga!

a ruby motive.
pruriently evolving,
to a lotus tree.

I will tell
Surely tell
Wait until Meenakshi teacher arrives
I will surely tell

That you’d pinched me
You had hit me
You’d hidden my umbrella
Your hand had delved into my lunch box
And you picked up and ate the tender mango pickle
I’ll tell everything

That you’d peeped into my math book
And copied my homework
You’d forged my handwriting
You’d spilled violet ink
On the cover page of my science book
You’d inscribed
“I love you” in my palm
You’d scored on my back with the compass
Everything, everything

You’d called me names
Didn't you call me monkey?
I’ll tell that too
You threw the marbles
That my grandpa had bought me
Into the river
I’ll tell that too
You spoiled my new slate
That my brother had got me
That too

You had written in page fifteen
Of my double lined copy book
That Padma teacher isn’t good
I’ll tell that too

Well, nope
Not saying that
What if Meenakshi teacher relishes that
You may end up getting fewer whacks

At any cost I’ll tell
That you’d eaten
Raw mango with salt
In the classroom

Before the teacher came in
You’d written
The film song on the board
For sure I’ll tell that
Just wait and see
Teacher is going to grill you
You’ll cry
You’ll burst into tears
I’ll see that and burst into laughter

When you cry
I’ll drop some ants into your bag

Oh!
Have you already
Started to cry
Now wipe your tears
Hey, come and sit
Here
Next to me.

(If
you give me a kiss
on my cheek,
I won’t
tell anything.
What you refuse to give me that?
You don’t need to give that for free
When I grow up
I’ll return that;
Will give you double
Of what you give

Forgot to ask you something
The birth before the last
You’d borrowed
A 316 kisses
From me
When will you return them?)

I wish
to go to school with you

(Letters from inside My Stomach – A Part )

The millennium is over,
How much water flows in the river Padma,
Someone keeps track of that!
In this short-lived life,
Filled with ups and downs,
Only waves of pain flow.

I am at the crossroads of tomorrow,
With aspirant hope raising both arms.

Everything is in motionless motion-
All speeches seem to be lost,
All reflections have disappeared,
Only the heart can tell, whom it wants.

Turn around silently,
The mountain of thoughts are in front,
Can they be recognized?
Time flies like a butterfly
Wants to look at the annihilation,
Again searching for what has been lost on the way.

Lucius of the third and third,
and they use two pets' meanings.
Aviva's clean, ***** or ***** ash
and immoral are a group of natural
things that are weakening your
greedy greedy and conservative
people. Philosopher Jane is an ancient
concept of philosophy. According
to Theosophist, "Some say that
Ethan religion and other residents
say that this is the prevalence,
and Mark is a unique and different
and Ashima." Jane is in Japan,
which is five episodes free.
Reduce the negative effects
on the extraction of methane
that plays and promotes the action.

Experimental means of expressing
Nainim (mind and heart) Gold breaks
the universe - Devices, diamond
membrane bad tappers, Dariji Kawama
Karam - The local universal community
is a pure minded mind. The principle
is an unimaginable fact that has not
been achieved with the spirit of antipathy.
For example, if Jane's philosophy
will cause the body to cure itself, even
the body's religious science is dead.
Classical creatures, genius nostalgia,
plant and animal people. The nose point
only has one meaning: it is true. Touch
that yen starts the earliest resident
and the samassari often changes.
Some of these changes are more
than Zero's promoter's views and
have been warned of. Furthermore,
I believe that the beginning of faith
is not a brave soul. The soul,
as the state of the soul is inevitable,
runs. From each other, Gypsy is
immortal, and Hindu Shamasars
are found in ancient and Roman
grid or Hindu religion. On the other hand,
Aibhola, ancient Hindu and Buddhist
Akikiko's Thosophoshi, which is the figure,
began to grow to 8.4 million in the mouth.
Padma means that the legend is the body
of Yeninho. These include the human body,
body, bath, air hair and plants.
Describes all the work of people and people
such as rains, forms, inhabitants of food
and spirit, or they die, or die in comfort,
are from God's living being and are born
of this disease. Misuse of a person, destruction
or death, if the partition is called a sin,
which is a denial of negative consequences.
An unknowable picture of the soul, which
knows eternal life beyond the advice.
The son gives the country
the greatest freedom,
especially the ambitious characters.

Fear of women, especially fear
of new man's body, religious freedom,
and ultimate disappearance of
the body should be born. From
the perspective of perspective,
the views of the zombie group's
souls and others, especially the minds
of Sarrera, Najran's mind: those
who believed in the salvation
of monks, on the other hand,
direct or indirect references to Jane's
by verses of Buddhism One contradiction
or paradox of Janice's net is located
on the truncated economy and
plants. Once again, Buddhism,
Hindu religion, and all aspects
of life, we need to ensure that
problems in this subject, such
as in girls' feet, wares and seeds.