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May
Come queen of months in company
Wi all thy merry minstrelsy
The restless cuckoo absent long
And twittering swallows chimney song
And hedge row crickets notes that run
From every bank that fronts the sun
And swathy bees about the grass
That stops wi every bloom they pass
And every minute every hour
Keep teazing weeds that wear a flower
And toil and childhoods humming joys
For there is music in the noise
The village childern mad for sport
In school times leisure ever short
That crick and catch the bouncing ball
And run along the church yard wall
Capt wi rude figured slabs whose claims
In times bad memory hath no names
Oft racing round the nookey church
Or calling ecchos in the porch
And jilting oer the weather ****
Viewing wi jealous eyes the clock
Oft leaping grave stones leaning hights
Uncheckt wi mellancholy sights
The green grass swelld in many a heap
Where kin and friends and parents sleep
Unthinking in their jovial cry
That time shall come when they shall lye
As lowly and as still as they
While other boys above them play
Heedless as they do now to know
The unconcious dust that lies below
The shepherd goes wi happy stride
Wi moms long shadow by his side
Down the dryd lanes neath blooming may
That once was over shoes in clay
While martins twitter neath his eves
Which he at early morning leaves
The driving boy beside his team
Will oer the may month beauty dream
And **** his hat and turn his eye
On flower and tree and deepning skye
And oft bursts loud in fits of song
And whistles as he reels along
Cracking his whip in starts of joy
A happy ***** driving boy
The youth who leaves his corner stool
Betimes for neighbouring village school
While as a mark to urge him right
The church spires all the way in sight
Wi cheerings from his parents given
Starts neath the joyous smiles of heaven
And sawns wi many an idle stand
Wi bookbag swinging in his hand
And gazes as he passes bye
On every thing that meets his eye
Young lambs seem tempting him to play
Dancing and bleating in his way
Wi trembling tails and pointed ears
They follow him and loose their fears
He smiles upon their sunny faces
And feign woud join their happy races
The birds that sing on bush and tree
Seem chirping for his company
And all in fancys idle whim
Seem keeping holiday but him
He lolls upon each resting stile
To see the fields so sweetly smile
To see the wheat grow green and long
And list the weeders toiling song
Or short note of the changing thrush
Above him in the white thorn bush
That oer the leaning stile bends low
Loaded wi mockery of snow
Mozzld wi many a lushing thread
Of crab tree blossoms delicate red
He often bends wi many a wish
Oer the brig rail to view the fish
Go sturting by in sunny gleams
And chucks in the eye dazzld streams
Crumbs from his pocket oft to watch
The swarming struttle come to catch
Them where they to the bottom sile
Sighing in fancys joy the while
Hes cautiond not to stand so nigh
By rosey milkmaid tripping bye
Where he admires wi fond delight
And longs to be there mute till night
He often ventures thro the day
At truant now and then to play
Rambling about the field and plain
Seeking larks nests in the grain
And picking flowers and boughs of may
To hurd awhile and throw away
Lurking neath bushes from the sight
Of tell tale eyes till schools noon night
Listing each hour for church clocks hum
To know the hour to wander home
That parents may not think him long
Nor dream of his rude doing wrong
Dreading thro the night wi dreaming pain
To meet his masters wand again
Each hedge is loaded thick wi green
And where the hedger late hath been
Tender shoots begin to grow
From the mossy stumps below
While sheep and cow that teaze the grain
will nip them to the root again
They lay their bill and mittens bye
And on to other labours hie
While wood men still on spring intrudes
And thins the shadow solitudes
Wi sharpend axes felling down
The oak trees budding into brown
Where as they crash upon the ground
A crowd of labourers gather round
And mix among the shadows dark
To rip the crackling staining bark
From off the tree and lay when done
The rolls in lares to meet the sun
Depriving yearly where they come
The green wood pecker of its home
That early in the spring began
Far from the sight of troubling man
And bord their round holes in each tree
In fancys sweet security
Till startld wi the woodmans noise
It wakes from all its dreaming joys
The blue bells too that thickly bloom
Where man was never feared to come
And smell smocks that from view retires
**** rustling leaves and bowing briars
And stooping lilys of the valley
That comes wi shades and dews to dally
White beady drops on slender threads
Wi broad hood leaves above their heads
Like white robd maids in summer hours
Neath umberellas shunning showers
These neath the barkmens crushing treads
Oft perish in their blooming beds
Thus stript of boughs and bark in white
Their trunks shine in the mellow light
Beneath the green surviving trees
That wave above them in the breeze
And waking whispers slowly bends
As if they mournd their fallen friends
Each morning now the weeders meet
To cut the thistle from the wheat
And ruin in the sunny hours
Full many wild weeds of their flowers
Corn poppys that in crimson dwell
Calld ‘head achs’ from their sickly smell
And carlock yellow as the sun
That oer the may fields thickly run
And ‘iron ****’ content to share
The meanest spot that spring can spare
Een roads where danger hourly comes
Is not wi out its purple blooms
And leaves wi points like thistles round
Thickset that have no strength to wound
That shrink to childhoods eager hold
Like hair—and with its eye of gold
And scarlet starry points of flowers
Pimpernel dreading nights and showers
Oft calld ‘the shepherds weather glass’
That sleep till suns have dyd the grass
Then wakes and spreads its creeping bloom
Till clouds or threatning shadows come
Then close it shuts to sleep again
Which weeders see and talk of rain
And boys that mark them shut so soon
will call them ‘John go bed at noon
And fumitory too a name
That superstition holds to fame
Whose red and purple mottled flowers
Are cropt by maids in weeding hours
To boil in water milk and way1
For washes on an holiday
To make their beauty fair and sleak
And scour the tan from summers cheek
And simple small forget me not
Eyd wi a pinshead yellow spot
I’th’ middle of its tender blue
That gains from poets notice due
These flowers the toil by crowds destroys
And robs them of their lowly joys
That met the may wi hopes as sweet
As those her suns in gardens meet
And oft the dame will feel inclind
As childhoods memory comes to mind
To turn her hook away and spare
The blooms it lovd to gather there
My wild field catalogue of flowers
Grows in my ryhmes as thick as showers
Tedious and long as they may be
To some, they never weary me
The wood and mead and field of grain
I coud hunt oer and oer again
And talk to every blossom wild
Fond as a parent to a child
And cull them in my childish joy
By swarms and swarms and never cloy
When their lank shades oer morning pearls
Shrink from their lengths to little girls
And like the clock hand pointing one
Is turnd and tells the morning gone
They leave their toils for dinners hour
Beneath some hedges bramble bower
And season sweet their savory meals
Wi joke and tale and merry peals
Of ancient tunes from happy tongues
While linnets join their fitful songs
Perchd oer their heads in frolic play
Among the tufts of motling may
The young girls whisper things of love
And from the old dames hearing move
Oft making ‘love knotts’ in the shade
Of blue green oat or wheaten blade
And trying simple charms and spells
That rural superstition tells
They pull the little blossom threads
From out the knapweeds button heads
And put the husk wi many a smile
In their white bosoms for awhile
Who if they guess aright the swain
That loves sweet fancys trys to gain
Tis said that ere its lain an hour
Twill blossom wi a second flower
And from her white ******* hankerchief
Bloom as they ne’er had lost a leaf
When signs appear that token wet
As they are neath the bushes met
The girls are glad wi hopes of play
And harping of the holiday
A hugh blue bird will often swim
Along the wheat when skys grow dim
Wi clouds—slow as the gales of spring
In motion wi dark shadowd wing
Beneath the coming storm it sails
And lonly chirps the wheat hid quails
That came to live wi spring again
And start when summer browns the grain
They start the young girls joys afloat
Wi ‘wet my foot’ its yearly note
So fancy doth the sound explain
And proves it oft a sign of rain
About the moor ‘**** sheep and cow
The boy or old man wanders now
Hunting all day wi hopful pace
Each thick sown rushy thistly place
For plover eggs while oer them flye
The fearful birds wi teazing cry
Trying to lead their steps astray
And coying him another way
And be the weather chill or warm
Wi brown hats truckd beneath his arm
Holding each prize their search has won
They plod bare headed to the sun
Now dames oft bustle from their wheels
Wi childern scampering at their heels
To watch the bees that hang and swive
In clumps about each thronging hive
And flit and thicken in the light
While the old dame enjoys the sight
And raps the while their warming pans
A spell that superstition plans
To coax them in the garden bounds
As if they lovd the tinkling sounds
And oft one hears the dinning noise
Which dames believe each swarm decoys
Around each village day by day
Mingling in the warmth of may
Sweet scented herbs her skill contrives
To rub the bramble platted hives
Fennels thread leaves and crimpld balm
To scent the new house of the swarm
The thresher dull as winter days
And lost to all that spring displays
Still mid his barn dust forcd to stand
Swings his frail round wi weary hand
While oer his head shades thickly creep
And hides the blinking owl asleep
And bats in cobweb corners bred
Sharing till night their murky bed
The sunshine trickles on the floor
Thro every crevice of the door
And makes his barn where shadows dwell
As irksome as a prisoners cell
And as he seeks his daily meal
As schoolboys from their tasks will steal
ile often stands in fond delay
To see the daisy in his way
And wild weeds flowering on the wall
That will his childish sports recall
Of all the joys that came wi spring
The twirling top the marble ring
The gingling halfpence hussld up
At pitch and toss the eager stoop
To pick up heads, the smuggeld plays
Neath hovels upon sabbath days
When parson he is safe from view
And clerk sings amen in his pew
The sitting down when school was oer
Upon the threshold by his door
Picking from mallows sport to please
Each crumpld seed he calld a cheese
And hunting from the stackyard sod
The stinking hen banes belted pod
By youths vain fancys sweetly fed
Christning them his loaves of bread
He sees while rocking down the street
Wi weary hands and crimpling feet
Young childern at the self same games
And hears the self same simple names
Still floating on each happy tongue
Touchd wi the simple scene so strong
Tears almost start and many a sigh
Regrets the happiness gone bye
And in sweet natures holiday
His heart is sad while all is gay
How lovly now are lanes and balks
For toils and lovers sunday walks
The daisey and the buttercup
For which the laughing childern stoop
A hundred times throughout the day
In their rude ramping summer play
So thickly now the pasture crowds
In gold and silver sheeted clouds
As if the drops in april showers
Had woo’d the sun and swoond to flowers
The brook resumes its summer dresses
Purling neath grass and water cresses
And mint and flag leaf swording high
Their blooms to the unheeding eye
And taper bowbent hanging rushes
And horse tail childerns bottle brushes
And summer tracks about its brink
Is fresh again where cattle drink
And on its sunny bank the swain
Stretches his idle length again
Soon as the sun forgets the day
The moon looks down on the lovly may
And the little star his friend and guide
Travelling together side by side
And the seven stars and charleses wain
Hangs smiling oer green woods agen
The heaven rekindles all alive
Wi light the may bees round the hive
Swarm not so thick in mornings eye
As stars do in the evening skye
All all are nestling in their joys
The flowers and birds and pasture boys
The firetail, long a stranger, comes
To his last summer haunts and homes
To hollow tree and crevisd wall
And in the grass the rails odd call
That featherd spirit stops the swain
To listen to his note again
And school boy still in vain retraces
The secrets of his hiding places
In the black thorns crowded copse
Thro its varied turns and stops
The nightingale its ditty weaves
Hid in a multitude of leaves
The boy stops short to hear the strain
And ’sweet jug jug’ he mocks again
The yellow hammer builds its nest
By banks where sun beams earliest rest
That drys the dews from off the grass
Shading it from all that pass
Save the rude boy wi ferret gaze
That hunts thro evry secret maze
He finds its pencild eggs agen
All streakd wi lines as if a pen
By natures freakish hand was took
To scrawl them over like a book
And from these many mozzling marks
The school boy names them ‘writing larks’
*** barrels twit on bush and tree
Scarse bigger then a bumble bee
And in a white thorns leafy rest
It builds its curious pudding-nest
Wi hole beside as if a mouse
Had built the little barrel house
Toiling full many a lining feather
And bits of grey tree moss together
Amid the noisey rooky park
Beneath the firdales branches dark
The little golden crested wren
Hangs up his glowing nest agen
And sticks it to the furry leaves
As martins theirs beneath the eaves
The old hens leave the roost betimes
And oer the garden pailing climbs
To scrat the gardens fresh turnd soil
And if unwatchd his crops to spoil
Oft cackling from the prison yard
To peck about the houseclose sward
Catching at butterflys and things
Ere they have time to try their wings
The cattle feels the breath of may
And kick and toss their heads in play
The *** beneath his bags of sand
Oft jerks the string from leaders hand
And on the road will eager stoop
To pick the sprouting thistle up
Oft answering on his weary way
Some distant neighbours sobbing bray
Dining the ears of driving boy
As if he felt a fit of joy
Wi in its pinfold circle left
Of all its company bereft
Starvd stock no longer noising round
Lone in the nooks of foddering ground
Each skeleton of lingering stack
By winters tempests beaten black
Nodds upon props or bolt upright
Stands swarthy in the summer light
And oer the green grass seems to lower
Like stump of old time wasted tower
All that in winter lookd for hay
Spread from their batterd haunts away
To pick the grass or lye at lare
Beneath the mild hedge shadows there
Sweet month that gives a welcome call
To toil and nature and to all
Yet one day mid thy many joys
Is dead to all its sport and noise
Old may day where’s thy glorys gone
All fled and left thee every one
Thou comst to thy old haunts and homes
Unnoticd as a stranger comes
No flowers are pluckt to hail the now
Nor cotter seeks a single bough
The maids no more on thy sweet morn
Awake their thresholds to adorn
Wi dewey flowers—May locks new come
And princifeathers cluttering bloom
And blue bells from the woodland moss
And cowslip cucking ***** to toss
Above the garlands swinging hight
Hang in the soft eves sober light
These maid and child did yearly pull
By many a folded apron full
But all is past the merry song
Of maidens hurrying along
To crown at eve the earliest cow
Is gone and dead and silent now
The laugh raisd at the mocking thorn
Tyd to the cows tail last that morn
The kerchief at arms length displayd
Held up by pairs of swain and maid
While others bolted underneath
Bawling loud wi panting breath
‘Duck under water’ as they ran
Alls ended as they ne’er began
While the new thing that took thy place
Wears faded smiles upon its face
And where enclosure has its birth
It spreads a mildew oer her mirth
The herd no longer one by one
Goes plodding on her morning way
And garlands lost and sports nigh gone
Leaves her like thee a common day
Yet summer smiles upon thee still
Wi natures sweet unalterd will
And at thy births unworshipd hours
Fills her green lap wi swarms of flowers
To crown thee still as thou hast been
Of spring and summer months the queen
This Advent moon shines cold and clear,
  These Advent nights are long;
Our lamps have burned year after year,
  And still their flame is strong.
"Watchman, what of the night?" we cry,
  Heart-sick with hope deferred:
"No speaking signs are in the sky,"
  Is still the watchman's word.

The Porter watches at the gate,
  The servants watch within;
The watch is long betimes and late,
  The prize is slow to win.
"Watchman, what of the night?" but still
  His answer sounds the same:
"No daybreak tops the utmost hill,
  Nor pale our lamps of flame."

One to another hear them speak,
  The patient virgins wise:
"Surely He is not far to seek,"--
  "All night we watch and rise."
"The days are evil looking back,
  The coming days are dim;
Yet count we not His promise slack,
  But watch and wait for Him."

One with another, soul with soul,
  They kindle fire from fire:
"Friends watch us who have touched the goal."
  "They urge us, come up higher."
"With them shall rest our waysore feet,
  With them is built our home,
With Christ." "They sweet, but He most sweet,
  Sweeter than honeycomb."

There no more parting, no more pain,
  The distant ones brought near,
The lost so long are found again,
  Long lost but longer dear:
Eye hath not seen, ear hath not heard,
  Nor heart conceived that rest,
With them our good things long deferred,
  With Jesus Christ our Best.

We weep because the night is long,
  We laugh, for day shall rise,
We sing a slow contented song
  And knock at Paradise.
Weeping we hold Him fast Who wept
  For us,--we hold Him fast;
And will not let Him go except
  He bless us first or last.

Weeping we hold Him fast to-night;
  We will not let Him go
Till daybreak smite our wearied sight,
  And summer smite the snow:
Then figs shall bud, and dove with dove
  Shall coo the livelong day;
Then He shall say, "Arise, My love,
  My fair one, come away."
All.

I, All-Creation, sing my song of praise
To God Who made me and vouchsafes my days,
And sends me forth by multitudinous ways.

  Seraph.

I, like my Brethren, burn eternally
With love of Him Who is Love, and loveth me;
The Holy, Holy, Holy Unity.

  Cherub.

I, with my Brethren, gaze eternally
On Him Who is Wisdom, and Who knoweth me;
The Holy, Holy, Holy Trinity.

  All Angels.

We rule, we serve, we work, we store His treasure,
Whose vessels are we, brimmed with strength and pleasure;
Our joys fulfil, yea, overfill our measure.

  Heavens.

We float before the Presence Infinite,
We cluster round the Throne in our delight,
Revolving and rejoicing in God's sight.

  Firmament.

I, blue and beautiful, and framed of air,
At sunrise and at sunset grow most fair;
His glory by my glories I declare.

  Powers.

We Powers are powers because He makes us strong;
Wherefore we roll all rolling orbs along,
We move all moving things, and sing our song.

  Sun.

I blaze to Him in mine engarlanding
Of rays, I flame His whole burnt-offering,
While as a bridegroom I rejoice and sing.

  Moon.

I follow, and am fair, and do His Will;
Through all my changes I am faithful still,
Full-orbed or strait, His mandate to fulfil.

  Stars.

We Star-hosts numerous, innumerous,
Throng space with energy untumultuous,
And work His Will Whose eye beholdeth us.

  Galaxies and Nebulae.

No thing is far or near; and therefore we
Float neither far nor near; but where we be
Weave dances round the Throne perpetually.

  Comets and Meteors.

Our lights dart here and there, whirl to and fro,
We flash and vanish, we die down and glow;
All doing His Will Who bids us do it so.

  Showers.

We give ourselves; and be we great or small,
Thus are we made like Him Who giveth all,
Like Him Whose gracious pleasure bids us fall.

  Dews.

We give ourselves in silent secret ways,
Spending and spent in silence full of grace;
And thus are made like God, and show His praise.

  Winds.

We sift the air and winnow all the earth;
And God Who poised our weights and weighs our worth
Accepts the worship of our solemn mirth.

  Fire.

My power and strength are His Who fashioned me,
Ordained me image of His Jealousy,
Forged me His weapon fierce exceedingly.

  Heat.

I glow unto His glory, and do good:
I glow, and bring to life both bud and brood;
I glow, and ripen harvest-crops for food.

  Winter and Summer.

Our wealth and joys and beauties celebrate
His wealth of beauty Who sustains our state,
Before Whose changelessness we alternate.

  Spring and Autumn.

I hope,--
          And I remember,--

                            We give place
Either to other with contented grace,
Acceptable and lovely all our days.

  Frost.

I make the unstable stable, binding fast
The world of waters prone to ripple past:
Thus praise I God, Whose mercies I forecast.

  Cold.

I rouse and goad the slothful, apt to nod,
I stir and urge the laggards with my rod:
My praise is not of men, yet I praise God.

  Snow.

My whiteness shadoweth Him Who is most fair,
All spotless: yea, my whiteness which I wear
Exalts His Purity beyond compare.

  Vapors.

We darken sun and moon, and blot the day,
The good Will of our Maker to obey:
Till to the glory of God we pass away.

  Night.

Moon and all stars I don for diadem
To make me fair: I cast myself and them
Before His feet, Who knows us gem from gem.

  Day.

I shout before Him in my plenitude
Of light and warmth, of hope and wealth and food;
Ascribing all good to the Only Good.

  Light and Darkness.

I am God's dwelling-place,--
                              And also I
Make His pavilion,--
                      Lo, we bide and fly
Exulting in the Will of God Most High.

  Lightning and Thunder.

We indivisible flash forth His Fame,
We thunder forth the glory of His Name,
In harmony of resonance and flame.

  Clouds.

Sweet is our store, exhaled from sea or river:
We wear a rainbow, praising God the Giver
Because His mercy is for ever and ever.

  Earth.

I rest in Him rejoicing: resting so
And so rejoicing, in that I am low;
Yet known of Him, and following on to know.

  Mountains.

Our heights which laud Him, sink abased before
Him higher than the highest evermore:
God higher than the highest we adore.

  Hills.

We green-tops praise Him, and we fruitful heads,
Whereon the sunshine and the dew He sheds:
We green-tops praise Him, rising from out beds.

  Green Things.

We all green things, we blossoms bright or dim,
Trees, bushes, brushwood, corn and grasses slim,
We lift our many-favored lauds to Him.

  Rose,--Lily,--Violet.

I praise Him on my thorn which I adorn,--
And I, amid my world of thistle and thorn,--
And I, within my veil where I am born.

  Apple,--Citron,--Pomegranate.

We, Apple-blossom, Citron, Pomegranate,
We, clothed of God without our toil and fret,
We offer fatness where His Throne is set.

  Vine,--Cedar,--Palm.

I proffer Him my sweetness, who am sweet,--
I bow my strength in fragrance at His feet,--
I wave myself before His Judgment Seat.

  Medicinal Herbs.

I bring refreshment,--
                      I bring ease and calm,--
I lavish strength and healing,--
                                I am balm,--
We work His pitiful Will and chant our psalm.

  A Spring.

Clear my pure fountain, clear and pure my rill,
My fountain and mine outflow deep and still,
I set His semblance forth and do His Will.

  Sea.

To-day I praise God with a sparkling face,
My thousand thousand waves all uttering praise:
To-morrow I commit me to His Grace.

  Floods.

We spring and swell meandering to and fro,
From height to depth, from depth to depth we flow,
We fertilize the world, and praise Him so.

  Whales and Sea Mammals.

We Whales and Monsters gambol in His sight
Rejoicing every day and every night,
Safe in the tender keeping of His Might.

  Fishes.

Our fashions and our colors and our speeds
Set forth His praise Who framed us and Who feeds,
Who knows our number and regards our needs.

  Birds.

Winged Angels of this visible world, we fly
To sing God's praises in the lofty sky;
We scale the height to praise our Lord most High.

  Eagle and Dove.

I the sun-gazing Eagle,--
                          I the Dove,
With plumes of softness and a note of love,--
We praise by divers gifts One God above.

  Beasts and Cattle.

We forest Beasts,--
                    We Beasts of hill or cave,--
We border-loving Creatures of the wave,--
We praise our King with voices deep and grave.

  Small Animals.

God forms us weak and small, but pours out all
We need, and notes us while we stand or fall:
Wherefore we praise Him, weak and safe and small.

  Lamb.

I praise my loving Lord, Who maketh me
His type by harmless sweet simplicity:
Yet He the Lamb of lambs incomparably.

  Lion.

I praise the Lion of the Royal Race,
Strongest in fight and swiftest in the chase:
With all my might I leap and lavish praise.

  All Men.

All creatures sing around us, and we sing:
We bring our own selves as our offering,
Our very selves we render to our King.

  Israel.

Flock of our Shepherd's pasture and His fold,
Purchased and well-beloved from days of old,
We tell His praise which still remains untold.

  Priests.

We free-will Shepherds tend His sheep, and feed;
We follow Him while caring for their need;
We follow praising Him, and them we lead.

  Servants of God.

We love God, for He loves us; we are free
In serving Him, who serve Him willingly:
As kings we reign, and praise His Majesty.

  Holy and Humble Persons.

All humble souls he calls and sanctifies;
All holy souls He calls to make them wise;
Accepting all, His free-will sacrifice.

  Babes.

He maketh me,--
                And me,--
                          And me,--
                                  To be
His blessed little ones around His knee,
Who praise Him by mere love confidingly.

  Women.

God makes our service love, and makes our wage
Love: so we wend on patient pilgrimage,
Extolling Him by love from age to age.

  Men.

God gives us power to rule: He gives us power
To rule ourselves, and prune the exuberant flower
Of youth, and worship Him hour after hour.

  Spirits and Souls--

Lo, in the hidden world we chant our chant
To Him Who fills us that we nothing want,
To Him Whose bounty leaves our craving scant.

  of Babes--

With milky mouths we praise God, from the breast
Called home betimes to rest the perfect rest,
By love and joy fufilling His behest.

  of Women--

We praise His Will which made us what He would,
His Will which fashioned us and called us good,
His Will our plenary beatitude.

  of Men.

We praise His Will Who bore with us so long,
Who out of weakness wrought us swift and strong,
Champions of right and putters-down of wrong.

  All.

Let everything that hath or hath not breath,
Let days and endless days, let life and death,
Praise God, praise God, praise God, His creature saith.
Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung
The time you won your town the race
We chaired you through the market-place;
Man and boy stood cheering by,
And home we brought you shoulder-high.

To-day, the road all runners come,
Shoulder-high we bring you home,
And set you at your threshold down,
Townsman of a stiller town.

Smart lad, to slip betimes away
From fields where glory does not stay
And early though the laurel grows
It withers quicker than the rose.

Eyes the shady night has shut
Cannot see the record cut,
And silence sounds no worse than cheers
After earth has stopped the ears:

Now you will not swell the rout
Of lads that wore their honours out,
Runners whom renown outran
And the name died before the man.

So set, before its echoes fade,
The fleet foot on the sill of shade,
And hold to the low lintel up
The still-defended challenge-cup.

And round that early-laurelled head
Will flock to gaze the strengthless dead,
And find unwithered on its curls
The garland briefer than a girl's.
1466

One of the ones that Midas touched
Who failed to touch us all
Was that confiding Prodigal
The reeling Oriole—

So drunk he disavows it
With badinage divine—
So dazzling we mistake him
For an alighting Mine—

A Pleader—a Dissembler—
An Epicure—a Thief—
Betimes an Oratorio—
An Ecstasy in chief—

The Jesuit of Orchards
He cheats as he enchants
Of an entire Attar
For his decamping wants—

The splendor of a Burmah
The Meteor of Birds,
Departing like a Pageant
Of Ballads and of Bards—

I never thought that Jason sought
For any Golden Fleece
But then I am a rural man
With thoughts that make for Peace—

But if there were a Jason,
Tradition bear with me
Behold his lost Aggrandizement
Upon the Apple Tree—
Thousand minstrels woke within me,
"Our music's in the hills; "—
Gayest pictures rose to win me,
Leopard-colored rills.
Up!—If thou knew'st who calls
To twilight parks of beech and pine,
High over the river intervals,
Above the ploughman's highest line,
Over the owner's farthest walls;—
Up!—where the airy citadel
O'erlooks the purging landscape's swell.
Let not unto the stones the day
Her lily and rose, her sea and land display;
Read the celestial sign!
Lo! the South answers to the North;
Bookworm, break this sloth urbane;
A greater Spirit bids thee forth,
Than the gray dreams which thee detain.

Mark how the climbing Oreads
Beckon thee to their arcades;
Youth, for a moment free as they,
Teach thy feet to feel the ground,
Ere yet arrive the wintry day
When Time thy feet has bound.
Accept the bounty of thy birth;
Taste the lordship of the earth.

I heard and I obeyed,
Assured that he who pressed the claim,
Well-known, but loving not a name,
Was not to be gainsaid.

Ere yet the summoning voice was still,
I turned to Cheshire's haughty hill.
From the fixed cone the cloud-rack flowed
Like ample banner flung abroad
Round about, a hundred miles,
With invitation to the sea, and to the bordering isles.

In his own loom's garment drest,
By his own bounty blest,
Fast abides this constant giver,
Pouring many a cheerful river;
To far eyes, an aërial isle,
Unploughed, which finer spirits pile,
Which morn and crimson evening paint
For bard, for lover, and for saint;
The country's core,
Inspirer, prophet evermore,
Pillar which God aloft had set
So that men might it not forget,
It should be their life's ornament,
And mix itself with each event;
Their calendar and dial,
Barometer, and chemic phial,
Garden of berries, perch of birds,
Pasture of pool-haunting herds,
Graced by each change of sum untold,
Earth-baking heat, stone-cleaving cold.

The Titan minds his sky-affairs,
Rich rents and wide alliance shares;
Mysteries of color daily laid
By the great sun in light and shade,
And, sweet varieties of chance,
And the mystic seasons' dance,
And thief-like step of liberal hours
Which thawed the snow-drift into flowers.
O wondrous craft of plant and stone
By eldest science done and shown!
Happy, I said, whose home is here,
Fair fortunes to the mountaineer!
Boon nature to his poorest shed
Has royal pleasure-grounds outspread.
Intent I searched the region round,
And in low hut my monarch found.
He was no eagle and no earl,
Alas! my foundling was a churl,
With heart of cat, and eyes of bug,
Dull victim of his pipe and mug;
Woe is me for my hopes' downfall!
Lord! is yon squalid peasant all
That this proud nursery could breed
For God's vicegerency and stead?
Time out of mind this forge of ores,
Quarry of spars in mountain pores,
Old cradle, hunting ground, and bier
Of wolf and otter, bear, and deer;
Well-built abode of many a race;
Tower of observance searching space;
Factory of river, and of rain;
Link in the alps' globe-girding chain;
By million changes skilled to tell
What in the Eternal standeth well,
And what obedient nature can,—
Is this colossal talisman
Kindly to creature, blood, and kind,
And speechless to the master's mind?

I thought to find the patriots
In whom the stock of freedom roots.
To myself I oft recount
Tales of many a famous mount.—
Wales, Scotland, Uri, Hungary's dells,
Roys, and Scanderbegs, and Tells.
Here now shall nature crowd her powers,
Her music, and her meteors,
And, lifting man to the blue deep
Where stars their perfect courses keep,
Like wise preceptor lure his eye
To sound the science of the sky,
And carry learning to its height
Of untried power and sane delight;
The Indian cheer, the frosty skies
Breed purer wits, inventive eyes,
Eyes that frame cities where none be,
And hands that stablish what these see:
And, by the moral of his place,
Hint summits of heroic grace;
Man in these crags a fastness find
To fight pollution of the mind;
In the wide thaw and ooze of wrong,
Adhere like this foundation strong,
The insanity of towns to stem
With simpleness for stratagem.
But if the brave old mould is broke,
And end in clowns the mountain-folk,
In tavern cheer and tavern joke,—
Sink, O mountain! in the swamp,
Hide in thy skies, O sovereign lap!
Perish like leaves the highland breed!
No sire survive, no son succeed!

Soft! let not the offended muse
Toil's hard hap with scorn accuse.
Many hamlets sought I then,
Many farms of mountain men;—
Found I not a minstrel seed,
But men of bone, and good at need.
Rallying round a parish steeple
Nestle warm the highland people,
Coarse and boisterous, yet mild,
Strong as giant, slow as child,
Smoking in a squalid room,
Where yet the westland breezes come.
Close hid in those rough guises lurk
Western magians, here they work;
Sweat and season are their arts,
Their talismans are ploughs and carts;
And well the youngest can command
Honey from the frozen land,
With sweet hay the swamp adorn,
Change the running sand to corn,
For wolves and foxes, lowing herds,
And for cold mosses, cream and curds;
Weave wood to canisters and mats,
Drain sweet maple-juice in vats.
No bird is safe that cuts the air,
From their rifle or their snare;
No fish in river or in lake,
But their long hands it thence will take;
And the country's iron face
Like wax their fashioning skill betrays,
To fill the hollows, sink the hills,
Bridge gulfs, drain swamps, build dams and mills,
And fit the bleak and howling place
For gardens of a finer race,
The world-soul knows his own affair,
Fore-looking when his hands prepare
For the next ages men of mould,
Well embodied, well ensouled,
He cools the present's fiery glow,
Sets the life pulse strong, but slow.
Bitter winds and fasts austere.
His quarantines and grottos, where
He slowly cures decrepit flesh,
And brings it infantile and fresh.
These exercises are the toys
And games with which he breathes his boys.
They bide their time, and well can prove,
If need were, their line from Jove,
Of the same stuff, and so allayed,
As that whereof the sun is made;
And of that fibre quick and strong
Whose throbs are love, whose thrills are song.
Now in sordid weeds they sleep,
Their secret now in dulness keep.
Yet, will you learn our ancient speech,
These the masters who can teach,
Fourscore or a hundred words
All their vocal muse affords,
These they turn in other fashion
Than the writer or the parson.
I can spare the college-bell,
And the learned lecture well.
Spare the clergy and libraries,
Institutes and dictionaries,
For the hardy English root
Thrives here unvalued underfoot.
Rude poets of the tavern hearth,
Squandering your unquoted mirth,
Which keeps the ground and never soars,
While Jake retorts and Reuben roars,
Tough and screaming as birch-bark,
Goes like bullet to its mark,
While the solid curse and jeer
Never balk the waiting ear:
To student ears keen-relished jokes
On truck, and stock, and farming-folks,—
Nought the mountain yields thereof
But savage health and sinews tough.

On the summit as I stood,
O'er the wide floor of plain and flood,
Seemed to me the towering hill
Was not altogether still,
But a quiet sense conveyed;
If I err not, thus it said:

Many feet in summer seek
Betimes my far-appearing peak;
In the dreaded winter-time,
None save dappling shadows climb
Under clouds my lonely head,
Old as the sun, old almost as the shade.
And comest thou
To see strange forests and new snow,
And tread uplifted land?
And leavest thou thy lowland race,
Here amid clouds to stand,
And would'st be my companion,
Where I gaze
And shall gaze
When forests fall, and man is gone,
Over tribes and over times
As the burning Lyre
Nearing me,
With its stars of northern fire,
In many a thousand years.

Ah! welcome, if thou bring
My secret in thy brain;
To mountain-top may muse's wing
With good allowance strain.
Gentle pilgrim, if thou know
The gamut old of Pan,
And how the hills began,
The frank blessings of the hill
Fall on thee, as fall they will.
'Tis the law of bush and stone—
Each can only take his own.
Let him heed who can and will,—
Enchantment fixed me here
To stand the hurts of time, until
In mightier chant I disappear.
If thou trowest
How the chemic eddies play
Pole to pole, and what they say,
And that these gray crags
Not on crags are hung,
But beads are of a rosary
On prayer and music strung;
And, credulous, through the granite seeming
Seest the smile of Reason beaming;
Can thy style-discerning eye
The hidden-working Builder spy,
Who builds, yet makes no chips, no din,
With hammer soft as snow-flake's flight;
Knowest thou this?
O pilgrim, wandering not amiss!
Already my rocks lie light,
And soon my cone will spin.
For the world was built in order,
And the atoms march in tune,
Rhyme the pipe, and time the warder,
Cannot forget the sun, the moon.
Orb and atom forth they prance,
When they hear from far the rune,
None so backward in the troop,
When the music and the dance
Reach his place and circumstance,
But knows the sun-creating sound,
And, though a pyramid, will bound.

Monadnoc is a mountain strong,
Tall and good my kind among,
But well I know, no mountain can
Measure with a perfect man;
For it is on Zodiack's writ,
Adamant is soft to wit;
And when the greater comes again,
With my music in his brain,
I shall pass as glides my shadow
Daily over hill and meadow.

Through all time
I hear the approaching feet
Along the flinty pathway beat
Of him that cometh, and shall come,—
Of him who shall as lightly bear
My daily load of woods and streams,
As now the round sky-cleaving boat
Which never strains its rocky beams,
Whose timbers, as they silent float,
Alps and Caucasus uprear,
And the long Alleghanies here,
And all town-sprinkled lands that be,
Sailing through stars with all their history.

Every morn I lift my head,
Gaze o'er New England underspread
South from Saint Lawrence to the Sound,
From Katshill east to the sea-bound.
Anchored fast for many an age,
I await the bard and sage,
Who in large thoughts, like fair pearl-seed,
Shall string Monadnoc like a bead.
Comes that cheerful troubadour,
This mound shall throb his face before,
As when with inward fires and pain
It rose a bubble from the plain.
When he cometh, I shall shed
From this well-spring in my head
Fountain drop of spicier worth
Than all vintage of the earth.
There's fruit upon my barren soil
Costlier far than wine or oil;
There's a berry blue and gold,—
Autumn-ripe its juices hold,
Sparta's stoutness, Bethlehem's heart,
Asia's rancor, Athens' art,
Slowsure Britain's secular might,
And the German's inward sight;
I will give my son to eat
Best of Pan's immortal meat,
Bread to eat and juice to drink,
So the thoughts that he shall think
Shall not be forms of stars, but stars,
Nor pictures pale, but Jove and Mars.

He comes, but not of that race bred
Who daily climb my specular head.
Oft as morning wreathes my scarf,
Fled the last plumule of the dark,
Pants up hither the spruce clerk
From South-Cove and City-wharf;
I take him up my rugged sides,
Half-repentant, scant of breath,—
Bead-eyes my granite chaos show,
And my midsummer snow;
Open the daunting map beneath,—
All his county, sea and land,
Dwarfed to measure of his hand;
His day's ride is a furlong space,
His city tops a glimmering haze:
I plant his eyes on the sky-hoop bounding;—
See there the grim gray rounding
Of the bullet of the earth
Whereon ye sail,
Tumbling steep
In the uncontinented deep;—
He looks on that, and he turns pale:
'Tis even so, this treacherous kite,
Farm-furrowed, town-incrusted sphere,
Thoughtless of its anxious freight,
Plunges eyeless on for ever,
And he, poor parasite,—
Cooped in a ship he cannot steer,
Who is the captain he knows not,
Port or pilot trows not,—
Risk or ruin he must share.
I scowl on him with my cloud,
With my north wind chill his blood,
I lame him clattering down the rocks,
And to live he is in fear.
Then, at last, I let him down
Once more into his dapper town,
To chatter frightened to his clan,
And forget me, if he can.
As in the old poetic fame
The gods are blind and lame,
And the simular despite
Betrays the more abounding might,
So call not waste that barren cone
Above the floral zone,
Where forests starve:
It is pure use;
What sheaves like those which here we glean and bind,
Of a celestial Ceres, and the Muse?

Ages are thy days,
Thou grand expressor of the present tense,
And type of permanence,
Firm ensign of the fatal Being,
Amid these coward shapes of joy and grief
That will not bide the seeing.
Hither we bring
Our insect miseries to the rocks,
And the whole flight with pestering wing
Vanish and end their murmuring,
Vanish beside these dedicated blocks,
Which, who can tell what mason laid?
Spoils of a front none need restore,
Replacing frieze and architrave;
Yet flowers each stone rosette and metope brave,
Still is the haughty pile *****
Of the old building Intellect.
Complement of human kind,
Having us at vantage still,
Our sumptuous indigence,
O barren mound! thy plenties fill.
We fool and prate,—
Thou art silent and sedate.
To million kinds and times one sense
The constant mountain doth dispense,
Shedding on all its snows and leaves,
One joy it joys, one grief it grieves.
Thou seest, O watchman tall!
Our towns and races grow and fall,
And imagest the stable Good
For which we all our lifetime *****,
In shifting form the formless mind;
And though the substance us elude,
We in thee the shadow find.
Thou in our astronomy
An opaker star,
Seen, haply, from afar,
Above the horizon's hoop.
A moment by the railway troop,
As o'er some bolder height they speed,—
By circumspect ambition,
By errant Gain,
By feasters, and the frivolous,—
Recallest us,
And makest sane.
Mute orator! well-skilled to plead,
And send conviction without phrase,
Thou dost supply
The shortness of our days,
And promise, on thy Founder's truth,
Long morrow to this mortal youth.
Jordan Chacon Apr 2014
The Anglo-Saxon Rune Poem

Each line consists of two half-stanzas, following the alliterative verse form of Fornyrðislag, or Old Meter.

Feoh byþ frofur fira gehwylcum;
sceal ðeah manna gehwylc miclun hyt dælan
gif he wile for drihtne domes hleotan.

Ur byþ anmod ond oferhyrned,
felafrecne deor, feohteþ mid hornum
mære morstapa; þæt is modig wuht.

Ðorn byþ ðearle scearp; ðegna gehwylcum
anfeng ys yfyl, ungemetum reþe
manna gehwelcum, ðe him mid resteð.

Os byþ ordfruma ælere spræce,
wisdomes wraþu ond witena frofur
and eorla gehwam eadnys ond tohiht.

Rad byþ on recyde rinca gehwylcum
sefte ond swiþhwæt, ðamðe sitteþ on ufan
meare mægenheardum ofer milpaþas.

Cen byþ cwicera gehwam, cuþ on fyre
blac ond beorhtlic, byrneþ oftust
ðær hi æþelingas inne restaþ.

Gyfu gumena byþ gleng and herenys,
wraþu and wyrþscype and wræcna gehwam
ar and ætwist, ðe byþ oþra leas.

Wenne bruceþ, ðe can weana lyt
sares and sorge and him sylfa hæfþ
blæd and blysse and eac byrga geniht.

Hægl byþ hwitust corna; hwyrft hit of heofones lyfte,
wealcaþ hit windes scura; weorþeþ hit to wætere syððan.

Nyd byþ nearu on breostan; weorþeþ hi þeah oft niþa bearnum
to helpe and to hæle gehwæþre, gif hi his hlystaþ æror.

Is byþ ofereald, ungemetum slidor,
glisnaþ glæshluttur gimmum gelicust,
flor forste geworuht, fæger ansyne.

Ger byÞ gumena hiht, ðonne God læteþ,
halig heofones cyning, hrusan syllan
beorhte bleda beornum ond ðearfum.

Eoh byþ utan unsmeþe treow,
heard hrusan fæst, hyrde fyres,
wyrtrumun underwreþyd, wyn on eþle.

Peorð byþ symble plega and hlehter
wlancum [on middum], ðar wigan sittaþ
on beorsele bliþe ætsomne.

Eolh-secg eard hæfþ oftust on fenne
wexeð on wature, wundaþ grimme,
blode breneð beorna gehwylcne
ðe him ænigne onfeng gedeþ.

Sigel semannum symble biþ on hihte,
ðonne hi hine feriaþ ofer fisces beþ,
oþ hi brimhengest bringeþ to lande.

Tir biþ tacna sum, healdeð trywa wel
wiþ æþelingas; a biþ on færylde
ofer nihta genipu, næfre swiceþ.

Beorc byþ bleda leas, bereþ efne swa ðeah
tanas butan tudder, biþ on telgum wlitig,
heah on helme hrysted fægere,
geloden leafum, lyfte getenge.

Eh byþ for eorlum æþelinga wyn,
hors hofum wlanc, ðær him hæleþ ymb[e]
welege on wicgum wrixlaþ spræce
and biþ unstyllum æfre frofur.

Man byþ on myrgþe his magan leof:
sceal þeah anra gehwylc oðrum swican,
forðum drihten wyle dome sine
þæt earme flæsc eorþan betæcan.

Lagu byþ leodum langsum geþuht,
gif hi sculun neþan on nacan tealtum
and hi sæyþa swyþe bregaþ
and se brimhengest bridles ne gym[eð].

Ing wæs ærest mid East-Denum
gesewen secgun, oþ he siððan est
ofer wæg gewat; wæn æfter ran;
ðus Heardingas ðone hæle nemdun.

Eþel byþ oferleof æghwylcum men,
gif he mot ðær rihtes and gerysena on
brucan on bolde bleadum oftast.

Dæg byþ drihtnes sond, deore mannum,
mære metodes leoht, myrgþ and tohiht
eadgum and earmum, eallum brice.

Ac byþ on eorþan elda bearnum
flæsces fodor, fereþ gelome
ofer ganotes bæþ; garsecg fandaþ
hwæþer ac hæbbe æþele treowe.

Æsc biþ oferheah, eldum dyre
stiþ on staþule, stede rihte hylt,
ðeah him feohtan on firas monige.

Yr byþ æþelinga and eorla gehwæs
wyn and wyrþmynd, byþ on wicge fæger,
fæstlic on færelde, fyrdgeatewa sum.

Iar byþ eafix and ðeah a bruceþ
fodres on foldan, hafaþ fægerne eard
wætre beworpen, ðær he wynnum leofaþ.

Ear byþ egle eorla gehwylcun,
ðonn[e] fæstlice flæsc onginneþ,
hraw colian, hrusan ceosan
blac to gebeddan; bleda gedreosaþ,
wynna gewitaþ, wera geswicaþ

Modern English Translation

Wealth is a comfort to all men;
yet must every man bestow it freely,
if he wish to gain honour in the sight of the Lord.

The aurochs is proud and has great horns;
it is a very savage beast and fights with its horns;
a great ranger of the moors, it is a creature of mettle.

The thorn is exceedingly sharp,
an evil thing for any knight to touch,
uncommonly severe on all who sit among them.

The mouth is the source of all language,
a pillar of wisdom and a comfort to wise men,
a blessing and a joy to every knight.

Riding seems easy to every warrior while he is indoors
and very courageous to him who traverses the high-roads
on the back of a stout horse.

The torch is known to every living man by its pale, bright flame;
it always burns where princes sit within.

Generosity brings credit and honour, which support one's dignity;
it furnishes help and subsistence
to all broken men who are devoid of aught else.

Bliss he enjoys who knows not suffering, sorrow nor anxiety,
and has prosperity and happiness and a good enough house.

Hail is the whitest of grain;
it is whirled from the vault of heaven
and is tossed about by gusts of wind
and then it melts into water.

Trouble is oppressive to the heart;
yet often it proves a source of help and salvation
to the children of men, to everyone who heeds it betimes.

Ice is very cold and immeasurably slippery;
it glistens as clear as glass and most like to gems;
it is a floor wrought by the frost, fair to look upon.

Summer is a joy to men, when God, the holy King of Heaven,
suffers the earth to bring forth shining fruits
for rich and poor alike.

The yew is a tree with rough bark,
hard and fast in the earth, supported by its roots,
a guardian of flame and a joy upon an estate.

Peorth is a source of recreation and amusement to the great,
where warriors sit blithely together in the banqueting-hall.

The Eolh-sedge is mostly to be found in a marsh;
it grows in the water and makes a ghastly wound,
covering with blood every warrior who touches it.

The sun is ever a joy in the hopes of seafarers
when they journey away over the fishes' bath,
until the courser of the deep bears them to land.

Tiw is a guiding star; well does it keep faith with princes;
it is ever on its course over the mists of night and never fails.

The poplar bears no fruit; yet without seed it brings forth suckers,
for it is generated from its leaves.
Splendid are its branches and gloriously adorned
its lofty crown which reaches to the skies.

The horse is a joy to princes in the presence of warriors.
A steed in the pride of its hoofs,
when rich men on horseback bandy words about it;
and it is ever a source of comfort to the restless.

The joyous man is dear to his kinsmen;
yet every man is doomed to fail his fellow,
since the Lord by his decree will commit the vile carrion to the earth.

The ocean seems interminable to men,
if they venture on the rolling bark
and the waves of the sea terrify them
and the courser of the deep heed not its bridle.

Ing was first seen by men among the East-Danes,
till, followed by his chariot,
he departed eastwards over the waves.
So the Heardingas named the hero.

An estate is very dear to every man,
if he can enjoy there in his house
whatever is right and proper in constant prosperity.

Day, the glorious light of the Creator, is sent by the Lord;
it is beloved of men, a source of hope and happiness to rich and poor,
and of service to all.

The oak fattens the flesh of pigs for the children of men.
Often it traverses the gannet's bath,
and the ocean proves whether the oak keeps faith
in honourable fashion.

The ash is exceedingly high and precious to men.
With its sturdy trunk it offers a stubborn resistance,
though attacked by many a man.

Yr is a source of joy and honour to every prince and knight;
it looks well on a horse and is a reliable equipment for a journey.

Iar is a river fish and yet it always feeds on land;
it has a fair abode encompassed by water, where it lives in happiness.

The grave is horrible to every knight,
when the corpse quickly begins to cool
and is laid in the ***** of the dark earth.
Prosperity declines, happiness passes away
and covenants are broken.
brandon nagley Jun 2016
i.

Betimes mine delicate, betimes,
Mine apricity wherein beauty's
Simplicity doth show it's shine;

ii.

None bourn's shalt mock
us, nor obstruct ourn journey's.
We shalt egress this wordly mess;
With Yeshua as ourn attorney.

iii.

This place shalt be halted,
The fireballs to renew with burning;
The floods to rage, mid flight we shalt take
Sight's, liberated-tear's gone
In freedom as bird's of learning.

iv.

Up into the air we go, don't frighten my girl
We've known this truth, we shalt be loosed;
Heaven's gates- a banquet of rapio plates,
Yahweh's name sealed in ourn soul's
Fate.

v.

Ourn bodies to be renewed
Gathering with spirit's, out of
Their tomb's; O' how wondrous
It wilt be mine muse, we shalt be
In tune, in harmonized music
Thither the Angel's flutes.



©Brandon Nagley
©Lonesome poet's poetry
©Earl jane Nagley ( agapi mou) dedicated
Betimes - archaic for ( in good time)
Apricity - the feel good of the sun during winter time. In other words my warmth and sunshine in darkness..
Wherein - in which.
Doth- does. Or can also mean do. This is ( does)
Bourn - boundary. Boundaries.
Ourn - our.
Egress - the action of going out of or leaving a place.
Yeshua - Jesus in Hebrew tongue.
Wilt - will.
Thither- to or towards.
Rapture in bible where does it come from?
Where raptio comes in-

Rapture is a state or experience of being carried away. The English word comes from a Latin word, rapio, which means to seize or ****** in relation to an ecstasy of spirit or the actual removal from one place to another. In other words, it means to be carried away in spirit or in body. The Rapture of the church means the carrying away of the church from earth to heaven.

The Greek word from this term “rapture” is derived appears in 1 Thessalonians 4:17, translated “caught up.” The Latin translation of this verse used the word rapturo. The Greek word it translates is harpazo, which means to ****** or take away. Elsewhere it is used to describe how the Spirit caught up Philip near Gaza and brought him to Caesarea (Acts 8:39) and to describe Paul’s experience of being caught up into the third heaven (2 Cor. 12:2-4). Thus there can be no doubt that the word is used in 1 Thessalonians 4:17 to indicate the actual removal of people from earth to heaven. Before the 7 years soon of tribulation is to come christ calls up his believers who accepted him on earth as lord and Savior . Those who haven't accepted him will have to deal with an Antichrist and seven years of Tribulation and a false prophet with the Antichrist. This all is happening before anyone who don't know Christ pray you find him now not only are biblical verses matching up but prophecies world wide that match our bible is happening now as we speak. christ shall soon take his people. Verses on rapture.



1 Thessalonians 4:16 - For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.


1 Thessalonians 4:17 - Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

I tell you, in that night there shall be two [men] in one bed; the one shall be taken, and the other shall be left.
Two [women] shall be grinding together; the one shall be taken, and the other left.Two [men] shall be in the field; the one shall be taken, and the other left. And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body [is], thither will the eagles be gathered together.
Luke 17:34-37.


Revelation 3:10 - Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth
( This speaks of pre-tribulation rapture christ taken those who accepted him as lord and Savior up into the clouds to meet him in air as the trumpet will blow first with Christ coming in the clouds! The world and gvts will tell you it's the aliens return yes beings will return be put will be demonic not alien as Hollywood lies to mankind be pushes. Thats why Vatican has the Lucifer telescope on mount Graham in Arizona to tell you they are waiting for the return of their ( serpent saviors) fallen angels in reality the watchers to return as I saw in my dreams! As many others by the thousands are seeing like me in dreams and visions the fireballs to hit earth!and tsunamis 200 feet high hitting the west coast California being cracked open and waves hitting all sides of America that's why fema is having a huge drill right as we speak where? In California and whole west coast! It's a drill callled cascadia drill by fema now as we speak! See all the dreams people are having about Barack Hussein Obama who matches biblicallly all scriptures who the son of perdition is I don't mean that to sound funny! See what Jewish rabbis are saying about him in the Torah codes and what people are dreaming and seeing who pope false prophet Francis is! The last great deciever of church and false prophet who will run things with Obama! Please look up Obama dreams 2016 look up fireball dreams 2016 and tsunami  dreams 2016 also rapture dreams! You will see thousands real dreams and visions happening now! As the book of Joel in the old testament told you this was coming when it reads in Joel 2:28
Joel 2:28-32
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

All happening now young and old men and women are prophesying  to you dreams and visions their having as all prophecies are coming true and have come true. More I's happening with what's happening with isreal and Palestine and what Obama will do in Daniel 9;27 there will be a peace agreement that will break up isrealis land and will be given to Palestinians. This is getting ready to happen now and a huge false peace deal is ready to be pushed!!! Just ad a third Jewish temple is ready to go and be built with the mosque sits now in isreal where the original first two Jewish temples sat of Solomon and kind David! There's alot happening! And thousands from all cultures are converting to christ especially in Islam thousands of Muslims are seeing christ in dreams and visions not including death ( real death experiences) people brain and heart dead seeing Noone but christ! Christ told us ( I am the way truth and the life , no man comes to the father ( god) except through me. There is no other name under heaven by which men must be saved acts 4:12

Jesus said- The Way, the Truth, and the Life
5Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Do you know Christ? As lord and Savior! He's the only chance anyone will have to be caught up to be evacuated off this earth before all hell is seriously about to hit! I see it daily on the news it's worse more prophecy is happening as we speak ,have you accepted Jesus as Lord and Savior? He told us he is the only way! And many claimed  be the way yet didint die for yours and mines sin on a cross! To be the sacrifice for you and me. Will you accept him as lord and Savior? The bible said-
Romans 10:9-10King James Version (KJV)

9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Will you accept him into your life and soul and heart? Make him Lord and Savior today? He is the only way truth and life and all his words he said are true and are coming more true! He is the ultimate hope the one who died for your sins and rose third day after his death. No other has done that for us nor will do it! Because Jesus is the on of God! You can try the world's way and I don't care if Im mocked for what I say christ came and died for you and me! Truths unfolding and time is short! Bible sais if you hear God's voice today do not harden your heart! For today is the day of salvation it told  us! And don't you want assurance for heaven when you die with a real Savior who's personal and not some faraway god? And want assurance if christ calls us soonwhich  he will by all accounts happening now biblically and world prophecies matching our bible our word and truth!
Want salvation in christ I pray you seek him now.
Christ said come unto me all you are are laden and heavy burdened and I will give you rest!

Wanna say a prayer of salvation called the sinners prayer.
Bow head close eyes
Say this prayer I'f you believe christ died for you and rose the third day . Was born of the ****** Mary. Who is who he said he is. Believe in your heart.
Bow close eyes you pray to God also called Yahweh also Jehovah in Hebrew . You just believe Christ and the father god are one. Also called the trinity meaning father god! And the son Jesus sent in the flesh to die for me and your sins! And the holy spirit which comes from gods throne! Gods holy spirit dwells in Christians when saved and is a real thing seperate yet equal with God. And the holy spirit helps up in times of good or bad! It dwells in us!

Bow head+ if want salvation
Prayer sinners prayer quick simple

Dear God, I come to you because I want to accept your son Jesus' salvation . God I'm a sinner, I've sinned my whole life ! I ask and pray dear God you may forgive me of all my sins! I accept your son Jesus as Lord and Savior of my life. I believe your son was sent to die for my sins and he rose the third day according to the gospel! I ask you cleanse me of my sins dear God! And that your son Jesus may be my lord and Savior as I'll follow you the rest of my life .... thank you for saving me.
( Ending ) in Jesus name I pray amen!
Always end prayer in Jesus name. We pray to god the father christs father in Jesus name.

Baptism doesn't get you to heaven! Baptism id a representation of the respect and love you have for Christ it represents the death burial and resurrection of Jesus! If can find good church that preaches hell salvation and heaven, meaning true gospel not watered down scripture and feel good money churches which is leading many to hell right now and falsehood! If can get baptised it shows representation of christs death burial resurrection though only accepting christ as Lord and Savior and asking him to be your Savior saves you! Our bible sais.
Ephesians 2:8-9

For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:Not of works, lest any man should boast.
This means when accepting Jesus s Lord and Savior it's not of your works which you are saved we shouldn't boast because of works! Its by gods grace and christs blood being shed on the cross for you that your saved! And accepting christ as Lord and Savior! Bible also sais
I'll repeat it+

12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Meaning there is no other by which you can and must be saved by! This you must MUST understand.

Hope you accept christ today as lord and Savior before to late!


This poem wasn't only for my queen
But for all to know Christ before its time late. And have ?s just write me and ask me! I'm not afraid to answer ?s you may have of what's happening!
To-morrow, Julia, I betimes must rise,
For some small fault to offer sacrifice:
The altar’s ready: fire to consume
The fat; breathe thou, and there’s the rich perfume.
The time you won your town the race
We chaired you through the market-place;
Man and boy stood cheering by,
And home we brought you shoulder-high.

To-day, the road all runners come,
Shoulder-high we bring you home,
And set you at your threshold down,
Townsman of a stiller town.

Smart lad, to slip betimes away
From fields where glory does not stay
And early though the laurel grows
It withers quicker than the rose.

Eyes the shady night has shut
Cannot see the record cut,
And silence sounds no worse than cheers
After earth has stopped the ears:

Now you will not swell the rout
Of lads that wore their honours out,
Runners whom renown outran
And the name died before the man.

So set, before its echoes fade,
The fleet foot on the sill of shade,
And hold to the low lintel up
The still-defended challenge-cup.

And round that early-laurelled head
And find unwithered on its curls
The garland briefer than a girl's.
Away, ye muses, all away!

Away with songs of finch and fay.

Away the jaundiced sight

That magnifies the firefly’s light

To bonfire bright;

That sets ablaze at once

My musing’s dimly burning lamps;

That ornaments with rhymes

The penury-stricken looks betimes;

That over-clothes the logic – lord

With fancy –swollen words.

Away, the partial love

That ‘boldens Nature to sit above

Her Maker!



This day I fasten eyelid doors,

With absence wax my ears,

With languorous peace congeal

My tongue, my touch, my tears *

That I within may pore

Upon the things behind, ahead,

In the darkness round me spread.

I lock Dame Nature out

With all her fickle rout.



Somewhere here,

In the darkness drear,

I myself with cheer

My course will steer

In the path

E’er sought by all:

Its magnet call

I hear.



Not hear, not here,

Apollo would his burning chariot steer;

Nor Diana dare to peep

Into the sacred silence deep.



Not here, not here,

Not far or near

Can mounts or rebel waves

E’er make me full of fear;

Nor evermore

Their dreadful grandeur to adore.



Not here, not here

The soft capricious wiles of flowers;

Nor swarming storm clouds’ sweeping terror,

Dishevelling the trees

And light-haired skies;

Nor doomsday’s thunderous roar,

Dismantling earth and stars-

The cosmic beauties all to mar –

Not Nature’s murderous mutiny,

Nor man’s exploding destiny

Can touch me here.



Not here, not here:

Through mind’s strong iron bars,

Not gods or goblins, men or nature,

Without my pass dare enter.



I look behind, ahead –

On naught but darkness tread.

In wrath I strike, and set the dark ablaze

With the immortal spark of thought,

By friction-process brought

Of concentration

And distraction.

The darkness burns

With a million tongues;

And now I spy

All past, all distant things, as nigh.



I smile serene

As I expose to gaze.

In wisdom’s brilliant blaze,

All charms of the Hidden Home Unseen:

The Home of Nature’s birth,

The planets’ moulding hearth,

The factory whence all forms or fairies start,

The bards, colossal minds, and hearts,

The gods and all,

And all, and all!



Away, away

With all the lightsome lays!

Oh, now will I portray

In humble way,

And try to lisp, if only in half truths,

Of wordless charms of Thee Unseen,

To whom Dame Nature owes her nature

   and her sheen.
XVIII

Cyriack, whose Grandsire on the Royal Bench
Of Brittish Themis, with no mean applause
Pronounc’t and in his volumes taught our Lawes,
Which others at their Barr so often wrench:
To day deep thoughts resolve with me to drench
In mirth, that after no repenting drawes;
Let Euclid rest and Archimedes pause,
And what the Swede intend, and what the French.
To measure life, learn thou betimes, and know
Toward solid good what leads the nearest way;
For other things mild Heav’n a time ordains,
And disapproves that care, though wise in show,
That with superfluous burden loads the day,
And when God sends a cheerful hour, refrains.
brandon nagley Jul 2016
i.

Betimes
Mine
Jane,
Betimes; Ourn writing's shalt embrace the entryway
Of those divine.

ii.

Eftsoons when we passeth the moon,
Eftsoons wherein there is no time;
Ourn regalia white as the peak's
Of cosmogyral shine. The flesh
Stayeth behind, as we're
Fashioned in new
Feature.

iii.

The trees connect with us
As the grass that travel's
Ourn feet, guide us
As teacher's.

iv.

O' lady Jane, just ahead the seraph's sing
Singing holy, holy holy, almighty God;
As celestial Bell's ring.

v.

O' queen of mine, the cherubim art double
Winged, with free-spirited mind's; continually
Do they praiseth Yahweh, as their glory
Is their trait of signs.

vi.

O' empress of the faraway island's, look
To the cosmos of the thrones of starlit
Sirens; for the sun and galaxies dance
To their feet.

vii.

O' mine candelabra to ourn Messiah,
The dominion being's, makest sure
Everything fall's righteous into the
Lord's palm's, whether prayer's or
Thing's right or wrong, they
Makest known God's eternal
Will.

viii.

O' mine soul, mine soul of mine,
Virtues play with the motion
And elements, their shining
One's to guide us in
Innocence; miracles
They wilt bring thee,
When thou feelest
None miracle's
Mayest come.

ix.

O' mine burdened lass, O' mine other half,
Power's shalt protect thee from the midnight
Hour's, wherein roses and flowers dont bloom;
But darkness and gloom overtaketh thy room,
And the warrior's shalt show to defend thy
Kick's and blow's.

x.

Mine lady, mine girl, life and world;
Do not be dismayed, archangel's
Hold trumpet's for Jehovah's
Display, when problems arise,
Night turns to darkness,
Remember the light doth invade,
The light is the way, to
Follow to home.

xi.

Mine Filipino flower, mine morning, night and hour,
Angel's shalt heed thy prayer's and Cry's; when thing's
Get bad, don't question nor ask why, for all hath a purpose
Under heaven, as thou to hath a purpose mine love.
Look up, look up, to yeshua above, take hold of his
Love, and pass it to others, to Christian sister's and brother's,
To those who hate another, showeth them what love means,
To forgive, and with charity for it not to be seen,but privately
To god the father in secret. Love, give it; keep it, as ourn
Father wouldst want us to do for other's mine Jane.,


©Brandon nagley
©Lonesome poet's poetry
©Earl Jane nagley dedicated ( agapi mou) dedicated
Betimes- in short time, speedily.
Art- are
Eftsoons- soon after.
Passeth- archaic for pass.
Wherein- in which.
Ourn- our.
Regalia- the distinctive clothing worn and ornaments carried at formal occasions as an indication of status.
cosmogyral- whirling around the universe.
Our writing's in beginning means our ( poetry) poetry of love... (:::
Stayeth- means stays.
Seraph's or also called seraphim longer version are highest angels in the nine choirs of angels their called in heaven. Seraphim are highest angels, Seraphim
These are the highest order or choir of angels. They are the angels who are attendants or guardians before God's throne. They praise God, calling, "Holy Holy Holy is the Lord of Hosts". the only Bible reference is Isaiah 6:1-7. One of them touched Isaiah's lips with a live coal from the altar, cleansing him from sin. Seraphim have six wings, two cover their faces, two cover their feet, and two are for flying.
Cherub's for short or cherubim- Cherubim
Cherubim rank after the seraphim and are the second highest in the nine hierarchies or choirs of angels. The Old Testament does not reveal any evidence that the Jews considered them as intercessors or helpers of God. They were closely linked in God's glory. They are manlike in appearance and double-winged and were guardians of God's glory. They symbolized then, God's power and mobility. In the New Testament, they are alluded to as celestial attendants in the Apocalypse (Rv 4-6). Catholic tradition describes them as angels who have an intimate knowledge of God and continually praise Him.
Throne's( throne angels) ---Thrones are the Angels of pure Humility, Peace and Submisssion. They reside in the area of the cosmos where material form begins to take shape. The lower Choir of Angels need the Thrones to access God.
candelabra- large branched candlestick or holder for several candles or lamps...
Dominion Angels called ( Dominions) --Dominions are Angels of Leadership. They regulate the duties of the angels, making known the commands of God.
Virtues( virtue angels) - Virtues are known as the Spirits of Motion and control the elements. They are sometimes referred to as "the shining ones." They govern all nature. They have control over seasons, stars, moon; even the sun is subject to their command. They are also in charge of miracles and provide courage, grace, and valor.>
Wilt- means will.
Thee- and thou means both ( you).
Mine- no.
Mayest- may.
Feelest- feel.
Powers-Powers are Warrior Angels against evil defending the cosmos and humans. They are known as potentates. They fight against evil spirits who attempt to wreak chaos through human beings. The chief is said to be either Samael or Camael, both angels of darkness.
Archangels-Archangels are generally taken to mean "chief or leading angel" ( Jude 9; 1 Thes 4:16), they are the most frequently mentioned throughout the Bible. They may be of this or other hierarchies as St. Michael Archangel, who is a princely Seraph. The Archangels have a unique role as God's messenger to the people at critical times in history and salvation (Tb 12:6, 15; Jn 5:4; Rv 12:7-9) as in The Annunciation and Apocalypse. A feast day celebrating the Archangels Michael, Gabriel and Raphael is celebrated throughout the Church Sep 29. A special part of the Byzantine Liturgy invokes the "Cherubic Hymn" which celebrates these archangels and the guardian angels particularly.

Of special significance is St. Michael as he has been invoked as patron and protector by the Church from the time of the Apostles. The Eastern Rite and many others place him over all the angels, as Prince of the Seraphim. He is described as the "chief of princes" and as the leader of the forces of heaven in their triumph over Satan and his followers. The angel Gabriel first appeared in the Old Testament in the prophesies of Daniel, he announced the prophecy of 70 weeks (Dn 9:21-27). He appeared to Zechariah to announce the birth of St. John the Baptist (Lk 1:11). It was also Gabriel which proclaimed the Annunciation of Mary to be the mother of our Lord and Saviour. (Lk 1:26) The angel Raphael first appeared in the book of Tobit (Tobias)Tb 3:25, 5:5-28, 6-12). He announces "I am the Angel Raphael, one of the seven who stand before the throne of God." (Tb 12:15)
Doth+ does.
Jehovah and Yahweh both Hebrew names for god!
Wouldst- would.
david mungoshi Nov 2015
When the grass has  sprouted and the countryside is a soft green hue
and the hills are clothed in feathery russet and gold
Remember me upon a drowsy afternoon
with the cicadas singing in hypnotic monotony
Remember me when the milk-laden cows are lowing
for it is in such serene moments that we recall our regrets

When the countryside is mad with life
and natural perfumes spice your safari with wild abundance
Remember me upon a dry riverbed
where once we stood upon an island happy and free
*Remember me when the milk-laden cows are lowing
for it is in calm and peace such as this that we mellow betimes
final version
XXI

Cyriac, whose grandsire on the royal bench
Of British Themis, with no mean applause
Pronounced and in his volumes taught our laws,
Which others at their bar so often wrench;
Today deep thoughts resolve with me to drench
In mirth, that after no repenting draws;
Let Euclid rest and Archimedes pause,
And what the Swede intends, and what the French.
To measure life learn thou betimes, and know
Toward solid good what leads the nearest way;
For other things mild Heav’n a time ordains,
And disapproves that care, though wise in show,
That with superfluous burden loads the day,
And, when God sends a cheerful hour, refrains.
brandon nagley Apr 2017
Reaching out mine poetic finger's,
None to reach back.

Roaming in this passage of expiry,
quietus; how solitary tis.

Patting panels of mysteriousness,
Feel like letting go;

Though do I knoweth I shalt get through
With God, for with humanity I'm alone.

I wilt seest the peep of gleam, just
Yonder the gloaming.

At the moment dead yet living,
Though betimes I'll reach
In pure love all that's
Right and knowing.

With one to hold me
In seas of affections
Warmth, I'll be the
Light I'm meant to
Be- I shalt with
Other's share
Mine torch.


© Brandon nagley
© Lonesome poets poetry.
Word meanings-
Mine-my
Expiry-death.
Quietus- death or something that causes death, regarded as a release from life.
Tis-it is.
Knoweth-know.
Wilt-will
Seest-see.
Yonder- at some distance in the direction indicated; over there.
Gloaming-dusk, darkness.
Betimes-in time, shortly.
brandon nagley Jan 2016
i.

Seraphim, betimes we shalt crack this inter-web bourn, awaiteth I, tis with tear's from these eye's, though the waiting wilt purify, ourn ventricles to an unfamiliar door.

ii.

None reason for Affright, mine soul doth leadeth the way, O' amour' Jane, thine hari's here to stay. Afresh to the new day, ourn canorous spirit's pave the serenade; something lost to olden flutes.

iii.

Barefeet- None sandals, the luggage we carrieth wilt be of God, almighty; supernatural. Powerful crystalline stone- lucid, god-hand castles.

iv.

It's not against flesh and blood love, that we do wrestle, but against spiritual wickedness in high and low places, we conquer demonic armies, and nephilim faces. An ambassage we sendeth to the human races, that they mayest love another, and forgive, and to forget their past disgraces. As tis Queen Jane; alms wilt be seen on the wall's, encased with ourn names. As I wilt catcheth thee, when through the cloud's thou doth fall...



©Brandon Nagley
©Lonesome poet's poetry
©Earl Jane Nagley ( Filipino rose) dedicated
Betimes- means in good time.   archaic form.
Inter-web, having to do with technology, computer world..internet...
Bourn - archaic word for boundary.
Tis- means - it is. Archaic form...
Affright means - to frighten...
Hari means - ( king) in Filipino tongue...
Afresh means- again, or also anew. I mean again.
canorous means- melodious or resonant.
God-hand is a word I made up just now lol. Means made by gods hands .
Lucid- means bright or luminous.
nephilim- are the offspring talked about in genesis. The offspring that came from fallen angels ( demons) or known as the watchers coming down and sleeping with human women. Thus making nephilim.. Or giant beings... Which fun fact. The Smithsonian museum is now coming out to tell us they have over 1,000 plus skeletons "kind of human like" 18 feet tall. No joke look up and giant bones and bodies are all over the world... You think the old stories of giants were a myth from legends of Greece. Where mine ancestors are from. And around the whole world? I don't think so. Very much real friend . .and the government hides this from mainstream news. Media. Science so on. Lol the USA used to have articles on giants alot back in early nineteen hundreds though then they stopped putting huge giant bodies they found in paper.   Wanted to keep silent on it. Nope coming out as has more lately..  Sorry fun fact lol (:::
ambassage is - a message...
Alms- means Giving to the poor to help them, of charity.
Daan Mar 2014
My feelings are neglected, my love
was never appreciated. The care I took
did not fulfill her demands and secretly
my friends are laughing, I just know.

And there's nothing I can do to make you see
nothing to connect you with the real me.
I'll tell you what I want to say
not what you hope on hearing.

I danced with you but you forgot,
my time with you, unknowingly comforted
but my actions were betimes aborted
because you seemed a little occupied a lot.

But there was nothing I could do to make you see
nothing to connect you with the real me.
I'm telling you what I want to say
not what you're hoping on hearing.

Now accept my offer and release your yet
inner intellect, equally protect and let
me increase the amount of question marks
with complete obliviousness, it all embarks.

There was nothing I could have done to make you see
nothing to connect you with the real me.
I have told you what I wanted to say
not what you hoped on hearing.
I did not want to ruin the book by writing the note inside it
So I put a piece of paper in it to tell you
It always was and always will be you.

(2020 edit: god oh god, the cringe is real.)
Sillage Jul 2015
Conflated afore
Twofold elation
Betimes for melancholia
Insentient erewhile
Heretofore
We love semovedly
Together nowise
Enow
Strutting like a lion as though i had
In my cent-packed wallet a million
Toward the belle enchanting. I, a chap
Plucky from my teens, have learnt dominion
Over cheeky fear and cowardice
By tutoring myself at least thrice
Fold in uttering plain convincing speech
Betimes to she who my eye and heart
Will lure by her graces, a maiden that
Her goodness doth to my soul preach.
Though confidence may win me a popsy
Fair; yet it can't fill her empty belly.
Pilgrims in this land of shadows.
A land of darkness and of death,
Filled with labor and with sorrow—
Of time and innocence bereaved.

Ever increasing fear and harm,
Never-ceasing cares and alarm.
Faithfully withstanding life’s storm,
Until God speaks a word of calm.

Betimes to plod ‘neath skies of gray.
Betimes bearing the heat of May.
But always with a praise and song
To pack their tents and move along.

Heav’nward pilgrims, tho' betimes worn,
Seeking a city—with love adorned.
Prosaic Sep 2011
I met thee,on 1st of September
we glanced at each other,it was a moment to remember.
In a short time we fell in love
and we fitted,like hand in a glove.
Our passion endured for 7 months,
and love for thee,still hunts.(me)
For three months segregated we were,
thy warmth,was replaced by fur. (oh,if only)
Betimes our love paths encountered eft,
it was a swith of my heart theft.
-This time our love persevered more,
but it terminated,because it was not strong as afore.
Inevitable,our separation was
but neither of us,could find a cause. -
Time was passing,and we weren't together
Thy love slipped,as if it was a feather.
All we needed was that, true glance,
and eyes shall say 'we ought to have another chance'.
Our love blossomed once again,
i believe we are said to be insane
Sith we are soothly happy now,
i offer to love you for ever,if you allow!
*Somewhither on the sky,far away -
Picasso drew our pathway.
All along it was only one road,
we just needed to unbind the node.
Even if for a decade that high rich man
Did not his business plough again
By leaving his many a big furrow
Of investments away to fallow;
He shall never in this life have
Any lack and want, nor shall crave
And beg he for ordinary food and meat
That his everyday portion he can duly meet,
Seeing by the almighty virtue of
His billions--a more than enough
Substance that has been tucked away for
Many years to come--succour
Of the soul there is for his family
And him: from poverty they're free.





Howbeit this other low indigent fellow,
Who does his cherished trade follow
iIn detail and with diligence daily--
Praying for favour divine early--
Is still like pigs wallowing in penury,
And having no house nor a Miss to marry.
Though he's a plumber that slumbers nay; thanks
Not at all to bad economy that betimes ranks
And puts him amongst the honourable poor,
Who're seeking noble relief from door to door,
Living an inclement life devoid of comforts.
Though working as a ******; yet his efforts
And daily striving are all but a waste,
An one that reckons as no pleasant taste.
brandon nagley Aug 2015
i.

Betimes, in the ages of shadowed black
Stripes were mine Mark's, scar's on mine back;
I cried for a rescuer, a healer of medicinal fact's
She sprinkled me with her babaylan docteretic caress.

ii.

The tincture's she Gaveth me, were godly induced
Whenever her lingo speaketh, mine heart goes loose;
As tis she knoweth, she maketh me feel better to
She's a lullaby, when I cryeth, a queen, a poem, mine muse.

iii.

Tis she's mine solace, mine palisade palace
I'm the mad hatter, as tis she's mine wonderland Alice;
She maketh men crazy, with her beautiful charm's
I loveth mine queen, the angel in mine arms.


©Brandon nagley
©Lonesome poet's poetry
©Earl Jane dedication
babaylan- means like a healer or religious women in Filipino..
docteretic- a made up word by mineself lol meaning like a doctor
david mungoshi Nov 2016
how they indict me betimes
the things i've done
how they exalt me on occasion
the things i've done
david mungoshi Feb 2016
the flier in me is not a fly in the ointment
the flier in me daily basks in ambient glory
the flier in me is a hopeful at your door
waiting to be puzzled by you, the enigma
and betimes be indulged with some attention
the flier in me glitters and sparkles truly
because you're the source of my highness
i rise into the sky and soar into the universe
propelled by the image of your birthday suit
that reminds me that that's the natural thing
to be; naked and noble like a new creation
so there i go again flapping flimsy wings
that nobody sees; feeling like old-time magic
i want to thank you prompt of my quests
i want to thank you agitator of my longing
i want to thank you lovely seer and siren
i thank you for these blossoms open in me
i thank you for teaching me to fly like a bird
straight into the shelter of your cuddly nest
where i shall be anchored in calm waters
and soon rinsed in a cascading shower of bliss
my sweet seer and siren, i promise you this:
i shall be true though my wings should melt
as did the wings of hapless ikaros the greek
I have done quite a bit of re-working of this poem and reposted it. It has now taken a shape I'm happier with.
Dipendu Das Mar 2018
Let not her radiant eyes hide withal acute tears,
Which can induce mine heart withal betimes fears,
Fears which abide withal sadness and tears...

Let not her pale pink lips fades it's priority,
Which can led mine mind withal the place where love resides,
Love which abide withal respect and care besides...

Let not her beauty be seen in a ****** mole,
As her beauty reflects in her soul,
Soul which abide withal sweetest goal...

Let not her curly hair be align withal pretty looks,
Which can induce mine love just as the romantic books,
Book where love and respect depends on how she looks...

Let not love her for the way she look,
Not for the reason she took,
Love just for the way she walks in the honesty and truth,

She's walking in beauty...
She's walking in beauty.
Love her for her honesty, truth and sweetness. Not for the reason how she looks..
brandon nagley Apr 2017
This way dear child, Christ's feet leads the way, today tis cloudy; though the morrow won't be the same. Betimes young light, thine tears shalt be dried, don't look in
Satan's mirrors, I made thee as mine
Own, a creation of what's right.

This way young woman, Christ's hand's direct the path, collecting thy droplets
In water buckets, thine soul wilt
Forever last.

This way mine kóri, none need for any frowns, I made thee for mine glory, I'm
Here in ups and downs. For when thou
Dost crieth to sleep on many night's,
I've been right there with thee, for God
Protects his own as God is light.

Close thy lids forsooth I shalt say,
Tomorrow wilt be much brighter,
When I make the darkness go
Away. The heaven's wilt
Depart, and daughter
I'll call thy name,
Never let thy
Candle smoulder,
For I shalt reignite that flame.


© Brandon nagley
© Lonesome poet's poetry
Word meanings
Betimes- in time.
Thine- your.
Thee-you.
Thy-your
Wilt-will
kóri- daughter in (Greek dialect)
None-no
Mine-my
Thou-you
Dost-does
Crieth-cry.
Forsooth- in truth.
david mungoshi Feb 2016
backdrop
animated face
wandering eyes
the word lay on his tongue
              naked
as all lies are
and truths too betimes
anthony Brady Jun 2018
Tender gardener of my life – Thee:
You tore out every clawing ****
of rooted thoughts that troubled me,
cast all aside, of them I had no need.

You nurture fresh and scented herbs
bouquet garni, green and sweet,
shelter those that wind disturbs,
tending all in clogs or naked feet.

With love, You water seeds you set,
symbols of loved ones  far and near,
nurtured close -  so to beget,
new life - remembrance ever dear.

Butterflies betimes alight,
birds drop in from flight
to water dip. Silk webs are spun.
Drink Thee deep the nectar of the sun.

Bask now inspired among this
garden’s  joy  in  rainbow’s sight,
revel long in all its blossom’s bliss.
But, veil them, lest they pale by night.

Relax, rest and spend more time,
‘neath shade of this thy balcony.
Watch,  where  nasturniums climb,
'neath its cooling, precious canopy.

I will  gift mystic seeds for thee to grow,
watch thee plant them lovingly in a row,
these our hopes: talismans of thine to me,
twinned with promises of mine, pledged unto thee.

Together: we will tend them,
watch and help them grow.

TOBIAS
Gandalf's Garden existed in London in the 1960s - 1970s It was a place of - not exclusively - Hippie, New Age and Flower Power  adherents. I tasted some of its varied delights.
Danny Oct 2019
We could kindle the twigs and the fallen leaves
Dry as a dead dingo's donger
And make a fire which burns for a while
But betimes would flicker and out it goes sooner or later

We could even build a house skillfully like the cassican
Sight to a sore eyes on completion
A beautiful paradise and definitely talk of the town
But talks are like baby fat they always disappear

We could write in the sand as we stand on the shore
The tale of our union but the tides will come
Or even inscribe on a rock the symbol of our love
There for years until denudation knocks

So I think it's better if we dig the ground
Not to keep the dead but to grow a life
As we sow a seed which grows for life
Come the seasons under the sun

A saviour on a sunny day
With nectariferous flowers bearing fruit with seeds
A zoar for birds and other figures of life
Green that adds to the already colourful work of art

Come let's plant a tree today on the spot
Where our hearts melted like iron in a furnace
As the smith forges what he pleases
Where we met after days spent following the treasure trail

Where we first kissed and nothing else mattered
But the wrestle of two lit tongues
Right where love found us and we found love
The clouds bearing witness

Though a howling gale may rise
Bring it down like the leaves in autumn
But there's always a contingency plan
Seeds that will sprout in spring
Imran Islam Apr 2021
I would better go home
where lives my mom,
I miss my green village
there I find my early age.
Let me go home betimes
I'm dying for my mom!

Oh, fresh morning breeze,
Make my friends happy
I will join them soon
at the river bank bridge.
Oh, busy city streets,
Lemme walk to the way of home!

I'm thirsty of freshwater;
I'm looking for the river
where I swam earlier
with boundless pleasure.
I want to be lost in the grove
where wild birds have freedom.

Oh, my heavenly village
I wish your morning flower
I'd talk in my local language
like the villagers do forever.
Let me walk on dewy grass
by the growing farm.

Let me go back home
My dreams live there
Let me meet my mom
who gave me nature.
Let me go there early
where I am from!
A little flower
Planted in God’s garden--
I grow,
Nurtured by his hand.
Betimes the morning dew descends,
The sun beams,
The rain pours.
And scattered winds
May cause me to bobble.
But still the motley colors
Are radiant and fair—
For I stand in his courts
Amongst the others there.
A testament to God’s mercy and care.
His compassion is enduring.
(Godly dedication and commitment.)

Thump. Thump. Thump.
Betimes Lord I can feel
The beat of your heart.
And, in response, mine beats
To the rhythm thereof.

Thump. Thump. Thump…
On and on it goes.
For I am one with you.

— The End —