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On a church, Mother Mary gazes up high
with her saving babe on her stone arm.
On her alabaster face: a cryptic smile
that has its own fine chiseled charm.

While I stand in the old town’s cobblestone street,
my mind sees me in a far distant place.
The visions I see speak of defeat,
a void that devours all grace.

I see myself floating in a brittle wood boat
with sails torn to shreds by the storms.
Frantically I toil to stay afloat,
tossed by black waves which ebb and reform.

Her disk halo of gold shines out in the dark,
glinting to those who sail by.
I ask her: tell me what can give me a spark
to let me soar up into the sky.

She offers no answer in so many words
and just smiles on, stonily serene.
In her silence is where her answer is heard,
a quiet reply — I know just what she means.

The rock of her tells me what I must hear:
No need to soar nor fly nor flee.
Let black tides flow past me ‘til they clear.
Like this old pale statue, just simply be.
Inspired by a statue of Madonna and child on St. Augustine’s Church, Mainz.
TomDoubty Jun 29
The river gathers
To squeeze
Its swollen flanks through
This narrow, peopled place
In flood, It commands
New space
Spilling
              down
                          the
                                   steps

Here
******* at railings there
Meeting again to move
As one fluid congregation
Not singing, but in prayer

I am here to marvel
Toe to edge I stand
On knotted roots
My eddying thoughts
Only half perceived
Rise like an ache
Behind the face
In the palms
Like grief
remorse
Or shame

Joining the slow march
Onward to the town
Of glass, cast high in stone
Where intellect and adoration creep
My knuckles brush cold stone
Now stopped by a half opened door
To examine the blood, the skin the bone
Inside, alter bound
I glimpse
The thorns
The crown

Our shame is audible  here
It shifts uncomfortably
Among the pew creeks
The hushed bibles
Then again the thought
                                
                    Clea­rer now
                    The feeling of apart
                    The answer
                    Half perceived
Zelda Nov 6
26
The weekend before
My 26th birthday,
I stood in a church—
Its quiet beauty,
My unshed tears.  

Pleading—
With whom?
I’m not sure.
I lost my faith so long ago.  

Desperate
A powerful injustice
Brought me to my knees.  

Take my strength, my love, my will—
My whole life too.
And lead my loved ones
To where the sea births the sun.  

My pleas must've fallen on deaf ears.
I sat along the shore all summer long,
Watching the sea swallow the sun.


Epilogue
__

It’s just
A
Cold
Day

It’s just  
A  
Black  
Sea  

It’s just
My birthday

.
.
.
  
Twenty seven  
Twenty  
Seven.            
            Seven
Twenty.                                    
Twenty seven  
Seven          

.
.
.

Twenty Seven

.
.
.
27
Agèd lady sits,
holding her silver and gold —
Anne, Mary, the Son

Anne’s daughter’s the moon,
sits on the throne of wisdom —
crowned in golden stars

Moon begets the Son
who’s fathered by breath of flame —
Both pierced by a spear

Two women, one son —
A motherly trinity
that shines in splendor
Four haikus inspired by a gilded wooden carving of the «Anna Selbdritt», a medieval portrayal of St. Anne (****** and Child with Saint Anne), mother of Mary, together with her grandson, Jesus; both Mary and Jesus are shown as children.
Gerry Sykes Nov 2
Abandoned, Still, Silent,
only the dust is moving
dancing a noiseless perpetual waltz.
Here and there a mote
intersects the silent sun,
(that slips in through broken glass)
picking out the rainbow rays.
Just the quick perception
of mouse and bird
to observe the shafts of coloured light
that they do not comprehend.

Above the pulpit
marble eyes look out,
and stone lips
caught in the act
cry out
"Why have you forsaken Me?"
Immobile hands are pinned
out wide,
to receive the world.
They cannot open the door
but wait
for someone to come.
One of the first I wrote, sometime in the late 1980's. The first one outside English lessons in school.
Peter Garrett Oct 31
I've given up religion
After every church said
There's a special place
For people like me
Just for trying to
Make my pain
Go away
My father beat me up pretty badly for as long as I can remember... when I was fifteen I said no more and gave him a little of what he deserved - and got kicked out of his house for it. That same week my first girlfriend dumped me.
It was just too much for a teen to handle without proper help and it seemed like that despair would stay forever. So I went to 3 different drug stores and bought every pain killer I could get my hands into... and took them all at once. I was so lucky my sistem rejected them and made me throw up.
So that's why I cut the cord from church... isn't God love? Isn't God forgiveness? Or am I doomed almost from the start?
I like to think not... I like to think that's no more than an earthly claim.
In a darkened church
hard by the dusky nave,
a brass lectern’s perched
with blue Chi-Rho engraved.

It faces to a reddened west,
its golden sheen aglow,
by light of candles blessed
as darkness ’round us grows.

Above the tall stone spires
dim stars come peeping out
to shine down on the quire
and the small knot of the devout.

We few sit as the gloom
grows deeper all around
and let ourselves be not consumed
by the chaos that abounds.

Once our Evensong is sung
for our time that slips us by,
a last brass bell is rung
as we hope for dawn’s reply.
Inspired by a brass lectern I saw in St. Mary’s Episcopal Cathedral in Edinburgh.
The village church was built to last.
It would stand until Judgement Day.
Its oak rafters would hold the roof fast
above the faithful who there prayed.

The grey stone is carved with inscriptions
of verses of scripture from Father God
who would grant the faithful benedictions
as they knelt on stone flagstones in awe.

The faithful had built for generations
and for generations still to exalt:
A gold, stone, and mortar salvation
rising up to a heavenward vault.

The stone walls were decorated, gilded,
lined with the lives of the saints
whose blessings had once gently lilted
out of the colorful daubs of paint.

The saints’ faces long faded away
and the statues have hair of green moss
while a few arches still try to stay
up like stone ribs of a body now lost.

The vault now lies open and broken
with a clear view to the old God above
and its grassy shell is now a mere token
of this cathedral built to love.

The broken flagstones are now a green mat
and the nave is barren. Its grey pall
belies the colors in abundance it once had.
There’s no more shine of gold at all.

Yet the grass that grows there is still blessed
by the faithful in ground hallowed below.
I’m touched by their hushed songs still sung, caressed
by soft breath of holy wind which there flows.
The poem is inspired by the many old churches slowly falling into ruin in our area.
In the dark of the whispering nave
as rosy incense blesses the scene,
old hymns once sung in chanted waves
still sail through hearts of choirs unseen;
Dimly lit by a sanctuary lamp red,
the altar lies in stony repose:
a throne for him who for all bled
and wished us love by the Holy Ghost.
Streaming, rippling ocean hues
with light washed bluer than Jonah’s whale
flow from stained glass richly imbued
by a Jewish hand with swirling detail:
This sturdy house is a bobbing ark
floating through our tempestuous time,
marked by a seagull who soared and embarked
on making his art for all sublime:
to fulfill the promise of rainbows above
for all those who seek the light of love
Inspired by the famous Marc Chagall windows seen in the Church of St. Stephen, Mainz. The “seagull” is a pun on his name in keeping with the maritime imagery of the poem. “Nave” is the term for the main body of the church, but also means “ship” (as in “naval”).
A-walking through stone Old Town streets
of Edinburgh lashed by wind and sleet,
I saw Tron Kirk tower ***** the sky —
she loosed great raindrops on passersby:
A handsome former city church,
by fickle faithful left in the lurch,
still called down tears of Scottish rain
and wept, but dreams she’ll rise again
Inspired by seeing Tron Kirk in Edinburgh’s Old Town. The church was once home to the largest and most prominent parish in the city, but fell into disuse in 1953 and stood empty for decades.
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