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I. The Door

Out of it steps our future, through this door
Enigmas, executioners and rules,
Her Majesty in a bad temper or
A red-nosed Fool who makes a fool of fools.

Great persons eye it in the twilight for
A past it might so carelessly let in,
A widow with a missionary grin,
The foaming inundation at a roar.

We pile our all against it when afraid,
And beat upon its panels when we die:
By happening to be open once, it made

Enormous Alice see a wonderland
That waited for her in the sunshine and,
Simply by being tiny, made her cry.

II. The Preparations

All had been ordered weeks before the start
From the best firms at such work: instruments
To take the measure of all queer events,
And drugs to move the bowels or the heart.

A watch, of course, to watch impatience fly,
Lamps for the dark and shades against the sun;
Foreboding, too, insisted on a gun,
And coloured beads to soothe a savage eye.

In theory they were sound on Expectation,
Had there been situations to be in;
Unluckily they were their situation:

One should not give a poisoner medicine,
A conjurer fine apparatus, nor
A rifle to a melancholic bore.

III. The Crossroads

Two friends who met here and embraced are gone,
Each to his own mistake; one flashes on
To fame and ruin in a rowdy lie,
A village torpor holds the other one,
Some local wrong where it takes time to die:
This empty junction glitters in the sun.

So at all quays and crossroads: who can tell
These places of decision and farewell
To what dishonour all adventure leads,
What parting gift could give that friend protection,
So orientated his vocation needs
The Bad Lands and the sinister direction?

All landscapes and all weathers freeze with fear,
But none have ever thought, the legends say,
The time allowed made it impossible;
For even the most pessimistic set
The limit of their errors at a year.
What friends could there be left then to betray,
What joy take longer to atone for; yet
Who could complete without the extra day
The journey that should take no time at all?

IV. The Traveler

No window in his suburb lights that bedroom where
A little fever heard large afternoons at play:
His meadows multiply; that mill, though, is not there
Which went on grinding at the back of love all day.

Nor all his weeping ways through weary wastes have found
The castle where his Greater Hallows are interned;
For broken bridges halt him, and dark thickets round
Some ruin where an evil heritage was burned.

Could he forget a child's ambition to be old
And institutions where it learned to wash and lie,
He'd tell the truth for which he thinks himself too young,

That everywhere on his horizon, all the sky,
Is now, as always, only waiting to be told
To be his father's house and speak his mother tongue.

V. The City

In villages from which their childhoods came
Seeking Necessity, they had been taught
Necessity by nature is the same
No matter how or by whom it be sought.

The city, though, assumed no such belief,
But welcomed each as if he came alone,
The nature of Necessity like grief
Exactly corresponding to his own.

And offered them so many, every one
Found some temptation fit to govern him,
And settled down to master the whole craft

Of being nobody; sat in the sun
During the lunch-hour round the fountain rim,
And watched the country kids arrive, and laughed.

VI. The First Temptation

Ashamed to be the darling of his grief,
He joined a gang of rowdy stories where
His gift for magic quickly made him chief
Of all these boyish powers of the air;

Who turned his hungers into Roman food,
The town's asymmetry into a park;
All hours took taxis; any solitude
Became his flattered duchess in the dark.

But, if he wished for anything less grand,
The nights came padding after him like wild
Beasts that meant harm, and all the doors cried Thief;

And when Truth had met him and put out her hand,
He clung in panic to his tall belief
And shrank away like an ill-treated child.

VII. The Second Temptation

His library annoyed him with its look
Of calm belief in being really there;
He threw away a rival's boring book,
And clattered panting up the spiral stair.

Swaying upon the parapet he cried:
"O Uncreated Nothing, set me free,
Now let Thy perfect be identified,
Unending passion of the Night, with Thee."

And his long-suffering flesh, that all the time
Had felt the simple cravings of the stone
And hoped to be rewarded for her climb,

Took it to be a promise when he spoke
That now at last she would be left alone,
And plunged into the college quad, and broke.

VIII. The Third Temptation

He watched with all his organs of concern
How princes walk, what wives and children say,
Re-opened old graves in his heart to learn
What laws the dead had died to disobey,

And came reluctantly to his conclusion:
"All the arm-chair philosophies are false;
To love another adds to the confusion;
The song of mercy is the Devil's Waltz."

All that he put his hand to prospered so
That soon he was the very King of creatures,
Yet, in an autumn nightmare trembled, for,

Approaching down a ruined corridor,
Strode someone with his own distorted features
Who wept, and grew enormous, and cried Woe.

IX. The Tower

This is an architecture for the old;
Thus heaven was attacked by the afraid,
So once, unconsciously, a ****** made
Her maidenhead conspicuous to a god.

Here on dark nights while worlds of triumph sleep
Lost Love in abstract speculation burns,
And exiled Will to politics returns
In epic verse that makes its traitors weep.

Yet many come to wish their tower a well;
For those who dread to drown, of thirst may die,
Those who see all become invisible:

Here great magicians, caught in their own spell,
Long for a natural climate as they sigh
"Beware of Magic" to the passer-by.

X. The Presumptuous

They noticed that virginity was needed
To trap the unicorn in every case,
But not that, of those virgins who succeeded,
A high percentage had an ugly face.

The hero was as daring as they thought him,
But his peculiar boyhood missed them all;
The angel of a broken leg had taught him
The right precautions to avoid a fall.

So in presumption they set forth alone
On what, for them, was not compulsory,
And stuck half-way to settle in some cave
With desert lions to domesticity,

Or turned aside to be absurdly brave,
And met the ogre and were turned to stone.

XI. The Average

His peasant parents killed themselves with toil
To let their darling leave a stingy soil
For any of those fine professions which
Encourage shallow breathing, and grow rich.

The pressure of their fond ambition made
Their shy and country-loving child afraid
No sensible career was good enough,
Only a hero could deserve such love.

So here he was without maps or supplies,
A hundred miles from any decent town;
The desert glared into his blood-shot eyes,
The silence roared displeasure:
looking down,
He saw the shadow of an Average Man
Attempting the exceptional, and ran.

XII. Vocation

Incredulous, he stared at the amused
Official writing down his name among
Those whose request to suffer was refused.

The pen ceased scratching: though he came too late
To join the martyrs, there was still a place
Among the tempters for a caustic tongue

To test the resolution of the young
With tales of the small failings of the great,
And shame the eager with ironic praise.

Though mirrors might be hateful for a while,
Women and books would teach his middle age
The fencing wit of an informal style,
To keep the silences at bay and cage
His pacing manias in a worldly smile.

XIII. The Useful

The over-logical fell for the witch
Whose argument converted him to stone,
Thieves rapidly absorbed the over-rich,
The over-popular went mad alone,
And kisses brutalised the over-male.

As agents their importance quickly ceased;
Yet, in proportion as they seemed to fail,
Their instrumental value was increased
For one predestined to attain their wish.

By standing stones the blind can feel their way,
Wild dogs compel the cowardly to fight,
Beggars assist the slow to travel light,
And even madmen manage to convey
Unwelcome truths in lonely gibberish.

XIV. The Way

Fresh addenda are published every day
To the encyclopedia of the Way,

Linguistic notes and scientific explanations,
And texts for schools with modernised spelling and illustrations.

Now everyone knows the hero must choose the old horse,
Abstain from liquor and ****** *******,

And look out for a stranded fish to be kind to:
Now everyone thinks he could find, had he a mind to,

The way through the waste to the chapel in the rock
For a vision of the Triple Rainbow or the Astral Clock,

Forgetting his information comes mostly from married men
Who liked fishing and a flutter on the horses now and then.

And how reliable can any truth be that is got
By observing oneself and then just inserting a Not?

XV. The Lucky

Suppose he'd listened to the erudite committee,
He would have only found where not to look;
Suppose his terrier when he whistled had obeyed,
It would not have unearthed the buried city;
Suppose he had dismissed the careless maid,
The cryptogram would not have fluttered from the book.

"It was not I," he cried as, healthy and astounded,
He stepped across a predecessor's skull;
"A nonsense jingle simply came into my head
And left the intellectual Sphinx dumbfounded;
I won the Queen because my hair was red;
The terrible adventure is a little dull."

Hence Failure's torment: "Was I doomed in any case,
Or would I not have failed had I believed in Grace?"

XVI. The Hero

He parried every question that they hurled:
"What did the Emperor tell you?" "Not to push."
"What is the greatest wonder of the world?"
"The bare man Nothing in the Beggar's Bush."

Some muttered: "He is cagey for effect.
A hero owes a duty to his fame.
He looks too like a grocer for respect."
Soon they slipped back into his Christian name.

The only difference that could be seen
From those who'd never risked their lives at all
Was his delight in details and routine:

For he was always glad to mow the grass,
Pour liquids from large bottles into small,
Or look at clouds through bits of coloured glass.

XVII. Adventure

Others had found it prudent to withdraw
Before official pressure was applied,
Embittered robbers outlawed by the Law,
Lepers in terror of the terrified.

But no one else accused these of a crime;
They did not look ill: old friends, overcome,
Stared as they rolled away from talk and time
Like marbles out into the blank and dumb.

The crowd clung all the closer to convention,
Sunshine and horses, for the sane know why
The even numbers should ignore the odd:

The Nameless is what no free people mention;
Successful men know better than to try
To see the face of their Absconded God.

XVIII. The Adventurers

Spinning upon their central thirst like tops,
They went the Negative Way towards the Dry;
By empty caves beneath an empty sky
They emptied out their memories like slops,

Which made a foul marsh as they dried to death,
Where monsters bred who forced them to forget
The lovelies their consent avoided; yet,
Still praising the Absurd with their last breath,

They seeded out into their miracles:
The images of each grotesque temptation
Became some painter's happiest inspiration,

And barren wives and burning virgins came
To drink the pure cold water of their wells,
And wish for beaux and children in their name.

XIX. The Waters

Poet, oracle, and wit
Like unsuccessful anglers by
The ponds of apperception sit,
Baiting with the wrong request
The vectors of their interest,
At nightfall tell the angler's lie.

With time in tempest everywhere,
To rafts of frail assumption cling
The saintly and the insincere;
Enraged phenomena bear down
In overwhelming waves to drown
Both sufferer and suffering.

The waters long to hear our question put
Which would release their longed-for answer, but.

**. The Garden

Within these gates all opening begins:
White shouts and flickers through its green and red,
Where children play at seven earnest sins
And dogs believe their tall conditions dead.

Here adolescence into number breaks
The perfect circle time can draw on stone,
And flesh forgives division as it makes
Another's moment of consent its own.

All journeys die here: wish and weight are lifted:
Where often round some old maid's desolation
Roses have flung their glory like a cloak,

The gaunt and great, the famed for conversation
Blushed in the stare of evening as they spoke
And felt their centre of volition shifted.
One day as leep by a captivating woke essence in your handscaught in your arms woke getting up after nearly having died ...you gave me your breathing air and calm your back to life, releasing the fear more gregarious, after opening my senses almost incinerated i learned that the stars trembled me to reach it

I started a new life to sharing with you,
sometimes i feel that in your hands sap this life to revive my acuity,
what to unfold my body, she quadrupled making me shiver by quakes your tenderness.

But today on the eighth day of the universe,
divided my feet walking to you for every step of light sonica,
road on it being over your carnal finesse frosted still light beams for aboriginal embracing love with your gutted threat to the end dump body, being today only light story emerged from any pythagorean indigo.

Eight feet by my raving not walk on forgetful slip hugs and achieve that without it on my feet, making you a path of kisses on a piecemeal moan  covering your pleasures in quiet regia union, sealing and my memories to mummifying the most sensitive areas disown make me when you suffer from almost feel much pleasure.

Your feet chafe my eighth willing body as your hands it to me, this is your feet eight  feet, and your finger eleven flute my way to you open your columns wet and trembling, born in the tropics decorative colors flashing your eyes when mine yours take on your innocence as a mother's dismissal, genesis as a maternal layoffs in the grotto shaggy times makes me roof for to paint with my kisses and my mouth full of oils,  full streaking manias those desires that are further under your skin, deep lining up to associate to me ...!

My seven feet is the semi - obese and language lenticular spider mine, unleavened filling the food, its highest sing syllabic, make your paint  blue and moan molecules liquid call themselves, with its concavity make the bio - live surgery last transplanted hallucinate ... vibratory column of my responsibility on your body, cutting all fear, every element of your flesh lying addict to me hanging on my conscience all descontrol physionomy, losing my light steps sonica falling into the abyss of your distances fragrances, falling in ovation interapeutica licking your body my breath, like a sixth sense.

I meditate burning between your legs, dying as i was born of a woman wild servant, fawn as an almost died for a hunter, i prefer my conscience advance day and night to your legs to die of living where one day saw in the recesses; the greatest pleasures with ambitions to break all your secrets, all your defenses to break your falling on my tyranny, allegory huge walk along the invisible to other united take that helped me your surplus usages, enter you and your being, feeling peace penetrate you, not feeling loving preact, or not to have you in the distance but hugging everytime you Drodida to moisten your words to me,  stuttering of desire.

My six feet organizing penetrates you feast on enraged cowbells,wishes with malice and early pregnat, alcamphor extreme longevity and erectile espermiosicotic, with smoothness and irradiating polish your rattling,
spitting cushion on my bones,
like a sapphire on until your clothes,
and as a inseparable attachment unit dispensable.

My bringing night of Saint John in your prayers for imaginary pain coexist
in between taking you doing it my trees by spoil collude copulate,
taking you stormy ray to the phenomenon with the masses elephantine hitting you on your shoulders, your ******* armpits challenge your beasts i want my grind with canines and incisors to create a new universe of shed your joy to laugh about our loving.

The five feet; rub your skin like a shower delicate pituitary
******* kilometers of rivers into criminal triads morbid on your face ...
as well as the sand masturbates the waves,
on the sand and wave nail with my eyes my spells dominating you,
rolling you thousand times to my love trades.

You shall be called Drodida; worship the everlasting orbit of my sight,
when i go for your absence mount your toxin grotesque gasp;
the stalk watered voluminousity  your mouth singing your sweating my
groaning  telling my cries thinking with my worst vanity,
the turn on rotation vanitatory what you just do me with your stalks and not my serous waters in my effervescent mouth in your ******* astral, arrested in any language your thinking lubrication retained me and your touching, what i always touch in you.

The five feet as a tightening necromantic porosity your skin that change shape your temples and declaims pretending aridity lovers bad; lords nomades covered them your area leafy tagled branches covered to neat legends of penalties appealed fables o mytofagic eaters; brotherhoods of the worst disease of not having small Mt. in high with it my staff rooted in resisting demolition and other eroding sorrow, reverie spoil it captive in your infinite journey of ecstasy explosional femic.

The four feet light make a gentle sonica, dry your language lenticular stalk ciliary zone, enter your supra entails, the cave unexplored wider,enter with both arms with herbs pulsating symmetrical cottoned sleeping in your walls and grotto forms  desensitized, insense redeem the pain of window pastoral bishop uniting both peni-***** areas full of gems balsamic, percusionatives full of eyes.

The three feet,
running is my hand movements on your ******* imprisoned,
they are my two hands scratched by scratching the delivery of your birth.
touch my hands that know not touch, when he was born without willing,
but my biohands touch your skin attached to transfer and progressive evil of love for the shores of cry to the center or your body centers clung to my hands over your thoughts rampant, wanting to stay in the fact to see you perisphery merge at twilight of our our sunken eyes friction and wet kisses dormitation delightful of travel and destructive of wickedness;
fulgurative but doubt of living or dying your enjoyment perpetuate.

The second feet,
you are you loving me on my feet vertically like a weak tower,
ash as rain that spread my fire for you.
i take my hands and i took a walk in the seas of ******* bellowing.
you took the scrub the eternal holy and spinal vocabulary of your mouth muted outrage both enjoy your subumbilicales areas.

The first is my feet Drodidaged,
it full landed liquid bathing you, your eyes full of ***** petals and replete, as bastions fallen with their helmets  gnawed your moans, that resound in memory of trees expectant that divert all about us practice,
only your tilt knee …will exalt   the  time for my happiness excessive.

My feet first,
it is my son music turret  ram rope breaking your every arbour grotto, asleep by the dream Drodida you commanded you do to me,
to rock for you and cutting wheel kissing my return to continue all apocalyptic dreams and your most ****** on my ways about it forever astral.
Plane  it me  come the way to sleep with me,
come see how i am able to teach Drodida
ways of sleeping next to me !!


Jose luis  / 0ctober 2003 -  Copyright 15 – all rigths reserved
Metaphysic Spirit  Erogenous Desire...
Ana S May 2016
I haven't been sleeping.
Every night at 3 I wake up.
For a week now.
This is bad.
This is mania.
Mania is coming.
I need to get sick.
Need to get away from people I can hurt.
Mania makes me sick.
Mania is worse than depression.
Mania gives me the feeling of flying.
The feeling of greatness.
I don't want to hurt Emily.
I can't hurt Emily in manias grip.
Please don't let me hurt you.
I beg.
I will try to push everyone away.
Mania makes me social.
As soon as mania begins to leave my body depression takes over unless I get lucky.
If I'm lucky I'll be normal.
Neither will take charge of my body and I will have control for a bit.
Rianna says be yourself.
How can I be myself when I'm controlled by two little things.
I'm not mania.
I'm not depression.
They latch onto me and control my every move.
I can't be myself in their present.
I'm going to be social.
Then it will change and I will have extreme anxiety.
This is bipolar.
Bipolar.
Mania.
Depression.
My bunk mates.
My new buddies.
Yet old friends.
Controlling.
Me...
Mania depression perfection pain
They leave Jerusalem, with the acrobats from Shiraz. They were ghosts of poetry, wine, roses and fireflies; they were conjuring the path of the twelve camels to the intersection with the Cenotaph, where King David with the Cherubs of Kafersesuh will stay. They were Epi ghosts, basking in camelid footsteps. They went in all the intermittences of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were the jumpers with water wheels, wheel scales with tutelary cords, some with stilts of gold disgrace from the coins of Judas Iscariot and the last propelled by a caper that ruled all the others on the wings of the Fireflies. Withdrawn from the road that leads to the Kidron valley, 2,500 years of clay tablets from Persepolis fall on all of them, they were phonetized with the plaintive nightmare of Tirazis's one-eyed poem; which is currently Shiraz, in this way these ghosts escorted the Hexagonal Birthright, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. As they began to be with them in the cove, the ghosts of the acrobats boiled with the eagerness to prevent everyone from being saddened by the departure from the orchard, which was falling further and further behind their footsteps, dancing with their pirouettes along the way, they told little stories. in the ears of travelers.

Hydro Saltimabanqui: “I come from Roknabad (also known as Aub-e Rokní), an underground canal that carries spring water to the city from a mountain located ten kilometers northeast of Shiraz. Here I have to mend the propellers and water ropes to do my acrobatics on the water, with greater songs in the poems of the Poet Hafiz. When we bite our tongues, we repair it with Hafiz's verses from the Koran; there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gift of the rivalry of Montenegro and Monteblanco, to overestimate the liveliness of the caravan trembling with uncertain doubts on its way to Jaffa. "

Saltimbanqui of Bacule: "We are Epi ghosts, the reverie with tutelary ropes, to jump through the trapeze of the photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look; from here we will board the barge that will take them from back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swings of the sea and in the arms of Anaximander, in a new awakening from the lethargy of the super-string theorization, here is the intrinsic speculation of science, since this is not just to research purely empirical. "

Says Anaximander: “First…, we have no proof that string theory is not ultimately correct and in the future in any verifiable way. Second, we propose a project of the order of string theory, which is necessary for science and its importance, going even beyond the scientific to also project itself on the metaphysical and the religious, right here in this order of greater what to do together with the rope that leads me to Patmos.

Saltimabanqui of Bascule responds: “metaphysical and religious legitimacy, here we are tying knots in the rope that inaugurates a new masonry in the observable futuristic look. Here is the original fiction of continuing to raise the necks of the ants over our optics. We will jump on these ropes, but we will fall on intervals of placental physical dens, which were born from the new embryo in the twelve caves of Gethsemane, in a primitive late germinal process. The micro phonetic vibrations will lift us up from the hunger to follow and leave King David in his cenotaph, gored on his hips by the Cherubim, marking his holy antlers that become entangled in the blunting of the cuneiform scratches of his epigram.

In the middle of the magical theorists exotically as associativity of substance causally of the poetic and multiverse song, believing in the ghosts of Shiraz, as dreams injected to sublimate the Aeneids that they lamented on the bottom stones, even though they were independent of their material origin. Multi universes, multi paraphrase for who has to dress the word “Rosa in her noble long dress to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Auriga from Messolonghi. Rested and determined to head to Tel Gomel, he comes with his horse Kanti to keep him company on this crusade. Kanti defied the Cliffs of Crete, he was servile to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi - Palibrio USA), until in the afternoon he approached from a herd of beautiful places of steeds to him. This was heard by Etréstles and he seized His horse to have more than a Life from his company, more than a lost and lost aroma of his natural mother, to reach the one who would treasure it”.

The ghosts attribute quantitative passages from before leaving King David, and then continuing on the road to Jaffa and advancing on the ship back to Cyprus; Limassol. All were hyperkinetic bowls leveraged by the terrain that was on the **** of the acrobatic histrion foreshadowing the contours of the temporal filigree, which in each one made them smile at the carriage with oxidizing wheels, still being immaterial beings, but alive in its marvel gases, wading the serious bile that emerged from the glasses in his allegories. His footsteps and his undulating phonetic figures did not stop over the caravan, which had already passed Jerusalem. They were already undaunted by themselves and overshadowed by the foreboding modulation and encryption of the rehearsals they were doing, over the heavy atmosphere that seized and begged a small piece of the attention of those who did not celebrate their Shiraz pirouettes.
The areas, volumes, and lengths were fully encompassed by the Ghosts of Shiraz, the acrobats ran along the banks of Ramallah, it was already winter, the city received them with winds and rains from the southwest alternating with cold and dry winds from the northeast. The acrobats went like master geometricians to condone the fuss of the caravan, devising a dodexagesimal system. (Twelve centuries of ultra-nocturnal geometry and shipwrecks at the Alexandria lighthouse)

Positioning as a base the number 12, to measure times and angles that they needed to avoid the voluminous rains that hit the caravan.  Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that rotated without stopping in any anti circumferential radius, making some clouds a shutter that enclosed them like a trapezoid of God's flock in the high semicircle of the waters that tried to fall. , like axiomatic staves of Euclid's beard tempering his elemental construct.

The linear position of each one of those who were mounted was a perfect ergonometric based on the Muladhara pressing the four red petals on pressing the Achilles heel of Vernarth, which was dimensioning the Ramallah triangulation, with the fungi that were housed in its Xifos sword in the jet tip that carried the dodexagesimal cartography. In the same position, the Apostle Saint John seemed, he carried the rosary in his left hand in geometry that elongated his nose and feet in an adonis triangle, thirsty for one hundred and twenty degrees of the sextant that broadened its spectrum to align with this Birthright. Thus the stars and planets are positioned as celestial spheres with the gravitation of the Olivos Berna, revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the acrobats did all the way, even further than those of the withered path of oil, purposely of the axiomatic systems that the Ghosts of Shiraz intended to establish.

Shiraz  Ghosts

These Persian Epi ghosts, axiomatized abstract and ideal entities relating models of austerity and lyricism, which fluctuated in the lines and planes of movements of the clouds with the counterpoint of the legs of the Gigas, leaving marks in the sand like a point Morse, straight and flat, until the fifth step that tried to cross the lines of Ramallah, for the parallelism that the centuries that asked Vernarth to reorder the geometric geography of time and the positions that were added as a delay effect in the Garden, essentially of a hyperbolic vision, to appropriate the entities of the Ghosts that grasp with their little finger the strings of the times associated with Gaugamela in his palatial sovereignty with the footsteps of Vernarth and in the phylogeny of a world that is born behind the confines of religious micro- genetics , from whose space is born in another and would accommodate a circular bijective function, to attract the aerosisms of Ein Kerem in the new life signs of J Joshua in the reborn One-dimensional Beams.

Vernarth diluted his bones to sit near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals), making a sub-technical geometric function to preserve the figures of darkness that were also diluted, to arrive at night close to of Jaffa, in the surroundings the isometric fire existing in each one and in two dimensions…, but born of a common one. Raeder and Petrobus wore their floating eyelashes full of dusty and dense manias on their faces, with splinters gum that they had released from one of the pirouettes of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducing undulating spaces like snakes within the isometric fire that dazzled them with the burning senses of humor of the last drops of the Shemesh codifying themselves in an absolute intuitive measure, beyond all dimensions, which is Consciousness destroying the planes and spaces that multiplied among themselves as members of another geometric conscious dimension.

Arriving at the Ben Shemen crossing, everyone undergoes collective hypnosis; the ghosts manage to embody each of the components of the Birthright but omitting a great factor. They relegated the Hexagonality of the genetics of this caravan, not raising the ghosts when calculating the area of once they were being intracorporeal within the members, thus having to abandon before the last ray of Shemesh threw them on their faces ashes of the Gehenna, for this supposed reason to leave them condemned to recycle the human species, for the purpose of reproducing sacred human beings, but being subservient to the cravings beyond the immortality of the miscalculation that led them to the citadel of Karim Khan, surprised with its stamp of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a conspiracy by this beautiful odalisque ruse that attracted the guide of the ecstatic ghosts, in a bad moment of extradition to a bad context of epi ghosts not yet defined in their pockets of apprentices boasting on the laurels of weak and doubtful ideas, which still swarmed within his white heart, trying to reach Vernarth's as former commander Hetairoi, now a servile mystic. In such a way, the complicated as ghosts like "Sufi", being, in reality, the genetic soul of the double ax that carries the double edge of today ..., of the sacrament of Medea in Abdera.

Pro says a ghost from Shiraz (embarrassed):

"The Universe is a sea that longs for dry shores,
without sea and without other wet longings ...,
no possible maiden could
Try to dry it with your star hands ...
Who calms the crying of the Universe ...
even so ..., simile remains floating as a verse between his dreams "

"How can I make my dreams another dimension of the universe?
if he is quiet and does not make me float in his sea ...
How can I make it possible for the tips of its stars
fill the spaces that have revealed it ...
and that have made circular shores without a sea in the mists "

"I walk alone and nobody sees me ...
so I don't wake up the candles that smile and accompany me ...
between days that turn into mornings on the shore
of the solitude of the universe, that nobody embraces him ... "

“Now the days tremble from almost falling on themselves,
They come out alive from their own loneliness of exhaustion and fullness ...of whoever appreciates them in the mists ...
being able to surrender their attention in Ben Shemen ”.
As the Ghost of Shiraz expires in Ben Shemen, he escapes all for nothing in the triad of hypnotizing conventions that still resided in the shameless air that engulfed him, all over the stationary enclosures of the entertainment spaces caused by the acrobats and epi ghosts. That seduced the indecisive beings that sailed over the limbs that made them doubt where to refrain from continuing, outside the radius of the caravan or beyond the skies that did not cease to be in good spirits, of the universe passing through the white hearts, six on the inside and six on the outside in their traveling artist folds.

The lands that are accommodated by the time of parapsychological hypnosis tremble again, as a separation from the physical magnitude of Gethsemane.  Creating a sequence that bends the heads of the ghosts, filling their translucent physiognomies between a cold past and a frozen future, from a classic mechanic, which from now on would depend on the dice thrown by the Third Phantasm of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from splitting both parts of the archetype of today, like a subdivided clash of several times that allowed integrating the remaining phantasmagorical spectra, taking over a story on a pluriaxial axis that prevailed in the time of a supposed numerical line from a vector, aligning itself towards the compass of the distance that shines between both northern hemispheres in the minutes that go to the right and the solid-gas seconds that burst almost in the walls of their own liberated beings. The four ghosts of Shiraz, had time differentials before this event with the caravan, verifying the simultaneous prop between the two pairs of ghosts between four dissimilar, but poetic ones that made them here at this point obviate and cancel between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the phantom epi would make the database that St. John the Apostle and Vernarth will accumulate with their eyes closed, each one surpassing himself from the debatable areas, which concern to estimate in occupying the spaces physical in some of them at will so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line, encloses events and squares of spaces in the cinematographic time of the parapsychological regression, as a link of physical images slowed down in the evolutionary and cognitive memory, passing from the conduit of expectation memorization events towards the set of absolute figures. not pigeonholed, but approaching the universe in grasping scales of those who value them. This elucidates even the very conception of conceiving oneself as a ghost, rather in what is called "Epi Ghosts", of absolute belonging of the identical ..., outside of oneself "Being with them and not, as a tacit phase of a dragged story with the seconds that were not lived ... "

This scaling conception will allow them to reside a few millimeters from the consciences of the caravan that was advancing automated along the tracks that already made time and distance in front of the absolute, in a jiffy, having in their faces Rizhon Lezion, who was made of images more than a marked and concrete story in a mechanics that kept the body as part of a large volume in all, to the rhythm of the plantar areas of the Camels Gigas, dividing as a stream of water that would flow fragmented between past, present and future, but as a starting pattern to the future as the only "today" for the time of the times. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the contiguous camelids of the ghosts of Shiraz, for the ownership of time between all with a single identity that cries out for the univocal will to rearm, even if the winds are very strong. Of the partition,  which separates the world from God and the believing observer into the future with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and bound in a systematization dependent on the great causes, although the static feels isolated from the dynamics, inquiring probative to unite between the ghosts and others, even though they are inferior forces under the line of the generous gaze and the parallelism of the attentive spectator, which suggests more openness to receive and delegate the circumstances of all physical, emotional, spectral and mental-spiritual dimensions, flexing the emotional states hierarchical night and day. Everyone falls asleep hugging on cushions of lamb saddlebags, making it possible to get closer to them too, close to the Ghosts and sleep next to them hugging with the decanted strength of the frames that hang from their faces showing the emotion of being favorite children of the Mashiach, absorbed in the Kidron Valley.

The frontier of the future will be the pre-act of not traveling too much of the physical love to the touch that only awaits the love of the sleeping of a Cherub, this may occur when the sheep climb the hill of our consciences, and manage to be perceived as the simultaneous harness of satisfaction, who lack the vision that would speak to them of a past belonging immobile, to this ethereal topology that will have to biodegrade the molecules of the seconds that sleep in the sheep-man wool saddlebags, at a higher speed than it would last to go back near from the palisade, where it crosses the path to the immemorial arcades of the Mashiach, spinning around all creation at a speed that determines a verse in its soul around the orthogonal of Shemesh, quadrupled and cloistered in its self-consciousness scattered like iceberg down the back in the submissive thoughts that long to be tied to more precious time.

Our lord has us more tied to an absolutist past and future, looking at his calendar divided in such a way that it always fits the day that hurts the shadows of a sharp past, so that it always smiles in us, as the best luminous sign, of whom and with whom to repair the damage of various wounds that travel through the times of time, always wounded, to and from the borders of an anachronistic past. The ghosts, always fast tetra, marginalize themselves to the sound of greater diligence, they fled in Rizhon Lezion, to wake up a little further away from the rays of the stationary Sun, which from now on always surfaced in the degraded dark circles of the mountebank, prowling around the festivities of who knows how to wait, to make a toast under the pretext of faith and hope that exempts the cardinal turned into a flower in white attire.

Shvil from the Angels

The fast epi phantom tetra was emaciated, they lost their north and since they could not walk, they were not energized by the radiosities of the earth, which dominates those who lend divine graces if their feet rested on the tapestry of those who threw their footsteps in winter already near Jaffa. The Shvil Angels were angels that were on the route that cordoned off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowering Berne Olive Trees that made trunks of floral arches at the entrance of this ancient port. They were three when they walked, they were always distributed so fast that they seemed to be six, but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of those who one day will have to caulk the rhombuses of the fragmented light beams on the path of heaven so high, in the name of the phrases that never tire of looking at the incautious years that are of our father by the exogalaxies in the total company of the invisibility and relativity of cautious time.

This Semitic seashore beauty indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with its heart in hand, when foreigners appear in the name of plausive phylogeny. That brings him a piece of bearable land from the Universal Flood, this is why the ancient Canaanites have to receive them with the table set, to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa, who was the daughter of ******, god of the wind. Where Vernarth locked his Aspis Skolié shield so that it would shine in the bilges of the Eurydice, under the pentagon’s of the bronze layer of his shield, every time he approached the Dodecanese when the Auriga descended from Andromeda on the back of a punished rower by the storms taking him away from his mother galaxy.

Thousands of years BC Its merchants glorified themselves with their baskets full of belongings and merchandise, for its inhabitants, who today pretended to be pharaohs who paid tribute to the marine corners through the coast that today seemed to open up with more new waters that were reborn from the capering of the swells, founding thus the omens of embarking to attempt and submit to the omens of sovereignty between Judah and the Hellenic lands, to work with noble trees in their armories and utensils, of which they played an honorable part after the maintenance of the emblem of the last portion, of the shaft of the libertarian triumph of Alexander the Great over the Phoenicians in Tire. In the New Testament, it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and, later, how near this city he has a vision in which Yahweh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual (kosher) food restrictions followed by Jews.

The Shvil of the angels distanced themselves from the desire of this station without reaching them and not making them drink salty water from Jaffa, therefore they resorted to Petrobus who a few meters before reaching the port, summoned a large number of Dodecanese Pelicans who were waiting in great celestial flocks, which hovered happily above the sky welcoming them. The pelicans levitate from a risky juggling act, over the caravan and headed to the high seas, collecting saltwater, then they went along the initiation path of Shvil and reconvert the saltwater into sweet with hazelnuts so that they would have holy water, to insolate it and pour it into the canteens of the temple guards of the Canaanites who were waiting for them, to distract them, making them believe they were other Syriac lands such as those of Ashera, which in this act, perhaps it would be good for them to sponsor the Hexagonal Birthright.

But the paths of the angels have confederated before the noisy crowds and Ptolemaic lemurs, who were incorporated into the empty spaces that remained. Faced with this gravesite, Vernarth shouted to the sky with the force of Falangist tradition to himself, and acclaimed heaven, for the sake of freeing them from their definitive income to Jaffa, summoning the Hypatists; elite warriors and spearmen, for them to gather at the portal of the ante entrance of Jaffa, for others who never came from nowhere and nowhere, only blocking it from its perfect plan of memorial and theological heritage conservation, upon return from the exit Judah, to embark with destiny through the sulphurous point that  will boil them in temporary waters, towards the Cyclades and then the Dodecanese, triumphing in inhabiting them wherever whoever was and whoever arrived with foreign promise.

As dusk falls in its first nubile shadows, the  Shvil presents itself to you with these three angels dressed in ivory white, each with a book in each hand and in the other a candelabrum, giving signs of ultra-interpretive catechesis, allying with silica. In combination, after the vision of the charms of the knowledge spread. Earth and sky in the second angel, washing the Semitic dew of anguished Jaffa, with teachings of sleeping well and awakening, to walk in the lands that want to seize the senses, of those who are called not to be oppressed, behind the bars of the Morbid and illiterate pan-vision of the angles of hasty entertainment of the angels when they were called by the Angel Regent, simply relaying information easy to carry to their hearts, in faint powers and poetic lessons, before falling into a thorny forest, burning their tongues in furrows of afflicted human positions, to later redeem them fervently with the judicious power of God.

Vernarth, is distressed by matters of seeing them so tender and so fragile, allowing them to crawl toward him gently. Finally, on these three rules of the Shvil, Hanael introduces herself; "Speaking of hindrances stuck in the literary cabal of grateful compliments for all".   Alluding to Vernarth, a subject desensitized and also distant from any Sub Yóguica disciplinary doctrine. This led him to stand behind San Juan, protecting himself and scared of everything around him, he was seeing in front of him, on the upper left side itself, that Zebedeo was, San Juan's own father calling him!

Saint John the Apostle says: “Justice, at this time, allows us to alleviate ignorance, if the riddles allow us only to look for the answer, God will not be here…, it will only be emotional catharsis, through a merely ideological  Shvil or passage, which moves our meaningless sentences, definitely leading us to the coffers that rearm one after one, after the mistake. We are faithfully interpreted by them, but we detest our regencies with the Escaton, when we all pretend to follow his light of thunderous density towards the sky, prophesying to follow him without losing ourselves in him ..., held on his shoulder glossary. On the claws that are released from the dazed angelic prey, correcting its wavering vision, unraveling the living presence of condemnations or salvation, in Eden with your bare feet or in hell with no departure time”

Inexplicably, some Praetorian soldiers of Domitian appear, who would be restricting the departure of the tretacontero to Limassol, curiously they were the same ghosts from Shiraz that continued to represent such a bad event, just as when he was expelled to Patmos by Domitian in 95 BC, in size was the scandal that the Shvil angels produced with their impractical ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another Hellenic man who wanted to embark for Patmos, the other members were fully incorporated to the ship, which frolicked on the pranks as it proudly carried them to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board in the same ship that brought the principle from Limassol to Judah that transited from Lepanto.

The chapel of ministers reappears offering a ceremony, which would return the messianic remora to the Angels of Shiraz, to return to their former positions within the paths of biblical characters, who tend to commit adultery in the game of loss of consciousness of the Escaton, probably requiring that everyone have to make pilgrimage routes for all humanity secluded and liberated by themselves. The Saltimbanqui finally manage to jump into the boat to sail to the Dodecanese, but the Shvil of the Angels stayed where other celebrities will require them to reroute the Shvil Escaton.
Chapter XXIX
Ghosts from Shiraz to Jaffa
Part VII - Mashiach of Judah Miracle VIII
Expo 86' Jun 2016
Hoje fazem 24 meses que nós conhecemos, quando te vi pela 1° vez naquela ensolarada tarde de setembro, te observei por minutos que mais pareciam horas, me encantei como você conversava e ria tão despreocupadamente, como se não soubesse que o aquecimento global está destruindo nosso planeta a cada segundo, que por ano 30.000 jovens morrem no brasil e que 77% desse numero são negros, ou que a desigualdade social só tende a crescer nos próximos anos. Isso me deixou perplexo, e de certa forma te observar era como um remédio para as minhas manias, como a mania de falar demais, de falar rápido demais, ou a de me preocupar demais, não importava quais sejam, quando olhava para você elas simplesmente sumiam.
Hoje faz 4 meses que não nós vemos, minhas manias sumiram totalmente, talvez, porque hoje eu só me importe com você, só queira falar sobre você, só queira falar com você, mas, hoje faz 4 meses que não se vemos, 4 meses que não falo com você, 4 meses sem ver você, 4 meses tentando lembrar quem eu era antes de você.
Hoje é o equinócio da primavera e eu espero com todas as forças do meu ser, que eu volte a crescer, e quem saiba, te esquecer
Mateuš Conrad Nov 2016
klatka: or cage -
don't ask me about the etymology.

czesław śpiewa, or: the prodigal son returns from
his hiatus in Denmark - talks accented slavic
and can't mustard the danish either - hello applause
of the mediocre crowd! intelligence? on the *bruk
!
(threshold).
                  just enough distance
between you and me and a sniff our a cinnamon stick
being sizzled. i'd love to love women like richard
burton -
   but i'd prefer women to liked to
be women loved by richard burton:
if that makes sense -
            the story goes that since wwii
women embraced enough feminism
to drive all the manual labour to china -
and in fluster were cited as shouting:
come back! come back! no to be, honey....
which is why men of a certain age
turn to reenacting the battle of hastings
of 1066... Darwinism has created
a historiology dynamic: rather than a historical
dynamic - oh sure, there's a logic (wording)
behind it, but we're not really writing history
these days, we're writing something
that attributes history of expression,
but is nonetheless merely celeb culture.
i see more body-parts in my cognitive
reflection that in my ****** reflexion -
             the ego is my right hand (since i am
right-handed), and so and so forth.
                   we've moved beyond history
and what sort of environment is needed to
write history: incompetence, sadism,
patriarchy, Versailles, an Ottoman harem -
generally speaking, strife;
the only thing that keeps us thinking of
a merciful god are the elements we're exposed to,
and on water we strive, and by water drowned.
        we haven't got that,
we have d.n.a. augmentation and for those
that are actually creationists in robotics -
de-humanoid: never have we become so
dehumanised by being cultured and educated -
i find more humanity in an unread scaffolder
than i dare to poke and pierce the yoke of
a librarian's gusto -
               apparently a fifth of 10 to 12 year old girls
have never experienced concentrating
         on encoded sounds -
and even more never managed to
               ballerina twirl an R into an Я:
Narcissus kept them barren with wasted hours
in-front of the mirror.
i have absolutely no idea (other than the accent-diversity
argument) why the Anglos never applied
"punctuation" / diacritical marks to the encoding -
but as Darwinism teaches us:
  even the bible doesn't state why snakes
don't have eyelids, let alone limbs:
i think that not having eyelids is more of an agony
that slithering across the platitudes -
mind you: cats are serpents in disguise:
and they a pair of eyelids: hence that nausea of endless
sleep.
         sroka = magpie. some words really do sound
better in other languages...
                       they really do.
30 years on this earth and i've never bedded an English
or a Polish lass...
       African (tick), Russian (tick), Ukrainian (tick),
                    half-Indian (tick),
                           Thai (tick), Bulagrian (tick)...
****, i'm not picky -
i'll **** anything that moves; oh well, thank-****
that confession is over: or that's how i rationalise
the hot-air of conspiracy theories, and only believe
in things that really scare me;
and yes: you can be a really ******* on paper
after a drink or two, but as Adellè said:
                                       write not a word sober!
i mean, is sober literature even acceptable in that
Venetian banquet of fakery & blossoming?
     it just means you got tired of living
and started to chisel epitaphs on gravestones -
       if i wasn't in some ways impaired to do
what i used to do: i wouldn't have descended into
the Tartarus of Heidegger, and kept myself
afloat in the Hades of Stendhal and Dumas:
reasons all pointing toward posterity and
the love of weekend escapades to Stockholm Paris:
my my... Paris... or of what once was:
                                                          ci­rca 2004,
on the steps of Montemartre: **** you Heraclitus!
  which is the point: as man of individuated
surrounding we're but rivers, elongating and despairing
apart - but once in a century a man comes and
applies a transcendental overthrow of commoners such
me and Heraclitus: where there's no talk of a river
or the flux: instead the sea and the turbulence of
a tsunami, akin to Napoleon, ******, J.C.
all they said was universally true to all of them,
**** it, stampede!
          and it came to such blows of lost conscience and
massed mind virus: i really do care to say
    that such individuals (if we are to embrace
what's become a Cartesian dichotomy rather than
a duality, which is the case) are viruses:
collective manias: a Sydenham's syndrome
                                              (née st. Vitus' dance).
my interests in all of this?
    etymology is the wording of archeology when unearthing
plainer, dumber: etymology = archeology.
sure, there's the fashionable vocabulary,
there's also the standard Oxford vocabulary,
   then there's the cool kid slang something -
and then there's the individuation of vocabulary
toward idiosyncratic endeavours: on the palette:
a character study.
                   most people are familiar with
the archaic, like they're familiar with the magical -
but etymology really is archeology on paper -
     and the clear cut-off points? runes and
the Rosetta stone -
      i even find it believable that they're trying to
make Greek dodo (extinct) - if not for the Cyrillic script
i fear it would be so:
heh, half of infinity (∞) is ascribed to α (alpha):
if one follows less puncture dotting and more orchestral
   waving of a harry pooter wand
and the incantation: abraham **** dabble
(snoop in the b.c.) / abracadabra - case in the law courts
vs. the easter bunny: i'm starting to suspect
  there's a cliche involved with a magician
and a top-hat... the pyramids were feasible,
Auschwitz was ****** feasible:
the hanging gardens of Babylon? insane
(have a building where a garden is above the heavens?!):
oh look, here come the three "wise" (magi) men from the east!
            and all those known deviations from beer:
ale to the west (stale non-carbonated liquid cereal)
while mead (meed) to the east - or miód pitny
          (mew'd p'eat'nee - ee hollowed out) / drinkable honey.
                          or as i once said to her:
you try to bring me down: i'm going to do the trick
of pulling the tablecloth from a table with chandelier-like
preciousness of china or crystal: and fail to pull
that tablecloth neatly off the table: a bull
in a chinashop, me.
  - are we really still trying to sterilise ourselves
with the "sanity" of the sort of language english teachers
taught us in the first place? really?
well... as a poet i can't be considered a "respectable"
citizen... unless i have a rich husband and i'm a woman...
feminism, premature depression, chinese industrialisation,
         i would be accepted as a "respectable" citizen
if i wrote poetry on the side, but primarily
    had my lil' richard made into a patent for a *****
or decided to be a merchant selling all things
excluding the Quran: perhaps toothbrushes or bow-ties?
yep, Judas spilled the salt (whoever thought
that actual white meant we learned to do the Pavlov
trick, and everything tasted better and
no one wanted to snorkel at the great barrier reef
of what would be an acid trip otherwise) -
         i just find the new testament poetics exhausted,
everyone in the west knows this,
which is why all protestant nations decided
to read the nag hammadi library: literally.
well sure - this is the second coming, he's been coming
back since the year of the discovery of the library
(1945 a.d.) -
                          but i'm not buying it...
only because there's that undercurrent in the background,
that requires a little more patience with reading
    (a faux pas these days) and no chastity to be
redeemed when praying, if praying at all.
Keah Jones Mar 2015
Running towards a freight train headed at full speed towards nowhere is the equivalent of loving a girl with bipolar

It seemed like an adrenaline rush until the impact

My manias go like this;

I love you more than that couch cushion loves your ***

more than that fist loved his face,

more than sense.

because manias don’t make sense.

My depressions went like this;

black was the brightest color I could see yet

I still needed sunglasses to make eye contact with the reaper

It went like this;

last night I tried eating spiders to give myself an excuse to feel afraid of myself

you held me up until my legs atrophied and there was no point anymore

loving a girl with bipolar a game ending in

manic darkness
zebra Jun 2017
in the house of poems
there are no words
only sheaths of rapture
color and puzzle cutouts
on an empty table
mute
composed of shadow thin
aching smoke ghosts
desires
aphotic and tender
twisting souls in labyrinths lurid
*** shake sweet inky *******
that turn earth
to pleasure domes
and shadows
like cimmerian children
in harsh judgment
******* on
purple night shade candies
burning incense and black candles
uncrossing energies foreboding
while subterranean crystals
refract burnished glows
pulsing blood diamonds
in sacred heart manias
throb with warm breathy kisses
on plates of ash
engulfing
a terrace of pink flickering tongues
drooling and biting
that turn mere pleasure
into inflammations of ecstasy
oozing creme de menthe saliva
where souls levitate and flutter
on bilious stained beds
copulating
being impregnated with verse
smelling of warm **** cauldron

fetuses curl
in their little crib's
and bubble tapioca lyric wrangles
afterbirths purged
poems emerge
like sand bars and palm tree islands
from
sopping woven tunnels
and

caress upturned poetic posteriors
dancing in glitter frilly word tutus
while torrid confessions
dreaded breakdowns
and resurrections
dress themselves in garments
of language re-pleat
quickened by eloquence
in the house of poems
Liz Devine Apr 2012
You don't take my breath away,
you rip it from my lungs.
Again,
and again.

You don't tell the truth,
you spin stories of deceit.
You lie,
and lie,
and ******* lie.

Over and over,
crimson and clover,
but we won't dance to this song.

You don't play pretend,
you change completely,
to become someone new.
Ravenous and unwilling,
to ask for help,
or let it go.
Just let it go

You are not my sister.
You are but her shell
with a demon soul
that quietly slithered in
and you won't let her go
just let her go

And the moods
and the manias
they'll just keep cycling through.
Over and over,
crimson and clover,

But I refuse to sing this song with you
because I'm letting you go
I'm just letting *you go
West of a mutilated day, wormwood salts are scattered for some wild-chinned Controllers on a high pinnacle with viva vox in the Mandrake, Vernarth's house of Orion:

Saint John the Apostle says the proverbial Psalm: “In the lofty Cage, Gregorian sylphs, with skillful gestures and mania for cheering, are graced for coming to the Way of the cheap and venerable souls that are made up of the bodies of the evil-born on their railing. , in quagmire of swallowing spittle where the cold winter is banished, to jump from the cold oriental, having to walk with the elbows, and with the daring screams of the Sylphs that shake themselves among the foggy and fleshy tangle with rags and fur cloths flying smoothly through the tops of the oak trees in smoke to purge for Vernarth! Gospel, gospel in the barn of the delicate humus was felt, and that it was refracted in the refined forest with philosophical sacred love. Lord, all of us who are because we are, are you Lord ..., all in my exercises of loving gaze, are channeled by the indexes of my thumb to the little finger at the bottom of the sea, and float again from the little finger to the bottom of the surface. Waving in the transience of the world and holding back, Father God thunder, this with laryngitis when he outlines himself with the vast earthly sight, he covers with his right hand, the phlegm of ***** that made him drive an empty tremor, in my lack of security he testified by singing thousands and millions of choirs at this auction. The first ring of the profile will be carried by Jesus light, rubbing his back with some eyelashes of a drunk beetle, while the beetle will collect water between its extensions that will wail real needs of every morning albi - rosaceous that will travel in a circle towards the auditory of the Last auctioned saying: "As I have not to be where I was and was ..., if at night my beloved morning row impulsively and goes against it so as not to stumble into the night ...". Each cut piece of the dermis will have to be auctioned, I had Faith and the screenplay, encapsulated and embedded in each hope of the ramshackle flock, the impiety-weary ogre needed to stow his empty viscera with the cloth of the celestial kingdom, which at auction was beginning to squeeze and vanish when regurgitating smoothies and disintegrated spaces of belonging of the devotees of Vernarth. The writing is signed with lupus, this Lucia emanated from the morning resentment of skin envy, and from the massif drenched in anarchy and city archeology, lying hesitantly ..., as if the forest gave it some indication of rebirth, under the shadow of twinkling doubt, from the high front where they were nuanced over the engendered banners of truth, elucidating the forbidden and true matrix.

Adelimpia, Vernarth's grandmother, was squatting cutting the drool from the dwarf tree that lost a forage, at around 6:30 p.m. on the 39.9th day of a supposed 14th month of another dimension, almost winding up in a tangled series of productive hesitations and rituals, taking her victorious chariot in Lent where the teacher without felt traction, weave sprinkles of forgiveness on her distributor, starting her shaft and not her running engine, she already knew herself as a commoner with the wake of a ship without knowing where to go. Those who did not see themselves more backward intrigued to be part of the central bar of the rocker of the nymphs in their stadium, with a yawning lip where no one was invited. Mega-watt snitches go to the sacristan, breaking speeds of intangible entities that abide by her law, as a sage vilified in her secular realm, even in nowhere, the atmospheric larynx hissed widening through the flakes of the auctioned field, Joshua leaping with her. Cranky black horse Equus, with his anthropomorphic hooves, accelerated with action that put him among the lost belongings of the plateau, whose east limited him to two half-quarters of each other, and two-thirds slowing the sunset from ruby to ruby, brightening in the shades of green and green. Vernarth  Bernardolipo's father swallowed crops, from whose movements were born out of place gestures of residence, parturient fairies appeared emerging at once, or perhaps not emerging, the afternoon crushes the unplayable sun, Hugh and Anne covered their supra orbital eye areas, more towards a hillside where thousands of repertoires were being knocked down, and copious tableware with caked sugar, which seemed to reduce the acoustics from the beginning in what seemed solidly to fade to postulate in new shades of the weary rubbed rainbow, like thousands of shades doing the times of zascandil  in a curled comb, re-sprouting certain storm deities in the natural bow of the wind entangled in each stratus, sprinkling on the hectares of Possessions, standard deeds, sales orders, mutual funds, bonds ... the coffers and the earthly decomposed. Before each onslaught, a highly dense fog arose, highly ignored, anti-critical, and more disparaging of amassing a high scarcity with a local, in his quintals of his last bread for the flock. Lashes that exceed the grammage, foliage from leaf to leaf, from today until tomorrow, in a traveling satyr of dry leaves, "The Sphincter of the World will need Purgative ...".

Marathon of poisonings,… Lord, you have looked me in the eye; with your boat I will follow you, to your privileged perspiring cinnamon dock with various vociferous songs. What fared more than seven zeros, now they will be eaten by rodents, Lord attend my prayers, the pink mast has been sailing at several knots from the north, and it is rapidly losing its polar location, between verbs never traveled or driven, I dared to show off that the path of the gospel in small distant fragments will abound in infinite space, only the one that predominates will glide over my forehead with an accumulation of everything seen and that today in this sale; where everyone you own and care for, like a baby in front of a dissimilar kinship of good adventure and progeny that will leave your hands. "  

Etréstles says: "Soft and mellifluous presumptions ..., where do I have to look if nothing is heard? What is proposed and permeates the law of possessing and not, perhaps the strap reaches an infinite house, where the sun breaks down ..., the spout of my minimal rebirth slowly turned it into my reoriented defined cell. My grandfather Joshua fertilizes the new sales every day with his hooves bandaged with hemp, the sebum stones since they were so are already spirited circles, the hand of the maker is being compared with his tactile sense, Kaitelka's lungs, full of phosphate residues and sulphated, for the first time they milk in medium drops on their udders, although saying and what they prefer to assert of a worthy Down! If it were not, for his regal model of cetacean ostentation, he would not be in the Horcondising taking from today, towards the end of the curtain in the regular blushes, to create the great detachment, so necessary for the pulsating plain and purge his master Vernarth . The night covers it with sulfur oceanic satin, with the spauto of its jet and a magical moving game. Everyone was distracted when she circled over the routines of well-magnetized charms. More than two subjects were deprived of their well-placed jaw, when the overtime ran not crossing in the entire field in which she lived. It was time to unmask the interveners, the boatswain of the alfalfa field had been eating almonds with oil from the sole of a Joshua bototo shoe, she folded her wings at halftime to take a modest breath, to resume weak paths, deprived of confidence and not. To know who they would obey and to whom they would yield the fruit of their old and stock market work in the garden. Chaos for them, light of Lights, for those affiliated with the ruler who is Joshua, who will live behind a makeshift Patagua tree, erecting  aquisus tents and the dogmas of tomorrow. The magnificent concessions in the Horcondising massif continued to fall precipitously; some rummaged through their accounting almanacs, distanced and squandered their exquisite profits. The stagecoach is moving away, and the barrels of water were scarce, the aroma and tastes of roasted beef comes out over the bushes, the stores sway in a naive wind of blooming daisies, the sales were coming against the owners themselves, the taste of the laughter degraded their own present absence, the paraphernalia of the little birds on the carpet of the mountain plateau were, they began to do mercy of the tip in the exposed beams, the hundred feet with calluses came down from the semi-incinerated poles. Nothing smelled of pride anymore, just the last shadow of Joshua's Chief Sheriff; Vinicius, who thinned out the spotlights of the semi-strongmen still trying to collect his heavy wealth, now that among clouds of heavy cargo they went to give him only one habit to try to fit his body, just to wear his outfit. They looked, looked and kept looking at his octogenarian tearful sapro- genito dream, where the first dream ends, and his exile begins. Vinicius, locks the door, and starts drinking mate tea; while screams of those bad jackals were heard fighting for their inherited evils, in manners of not conquering those who lose a dream of their patriarchal courting-love, under the shadow of the most powerful bush for the rest of their lives in groves. Crumbs come off the beards of Joshua, his galvanized knife cuts multiform slices, to feed everyone equally and continue the purge of Vernarth "

The most desolate deity came; he walked in full sun, shelled and unattached, full of elongated bridles and with haste in his eyes. But not in its strides, thousands of years passed, and it brushed with my lost zeal in the quarrels of the Argolica, in the salinized and rotten feces of Eurymedousa, with its snowy and tricolor feet, hooded with its goods! , therefore, unable to sustain its own air from its nasal socket, dropping it likes brave foam that fell in the fired distance. Bad cooked fruit, with the flavor of a sleeping cinnamon stick, mitigating in its kind balsam, frayed wind yielding 360 and so many more suns, before the last one that I carry on my limbs ends. The end of the End began, in the seven ends adorning my steps. The obscene deities came, with their rebuilding geo music, breaking endometriums of goddess’s mobs and their almost massacred Pillan Mapu, among thousands that were, thousands of nowhere they are ..., in a today already anesthetized. He lies in the stench of the corrugated floor, in the wooden handles and rods stacked on the floor gesturing; the god Pillan Mapuche, under a generic vault of sleep falls into lethargy on the faces, leaving his unintelligible hollow free; and its unbalanced environment, crossing the basaltic moraine that circulated one day from the placenta of the fatigued cemetery. Dreams in kilos everywhere of pressed ducks, with dense covering and grasses on the hooves of bucephalos, crucible, living trident and extraordinary flowers ***** in floating skirmish, with dosing globules, thirst that is born from the whiteness of the first day in confessional liberation, cell of white with a looted look, shields of osculation, like icy air that transpires his ninth life and that is born from his ninth death, splinted in the face of death that mutilates his fingers when crossing his genes of perfidious and monkish plot of a life bypass. I sing or I do not sing, I lack my throne from where I observe the glances with time and impudence, possessing everything behind the back of the macabre time in counter-steps of tender golden plague, in foreign skin growing on my right blanket, from so much passing lights with cracked night outings, walking towards me, between roads and between Monday nights with faces of long and sinuous unctuous branches, with great step and size. Now I have to draw the curtain, on light lying in the shadow of an opening scattered in warm beets. With sincerity ..., and mistake there is no will to germinate in them, I will be born without being with them, to be meaningless without them ..., and that it is above other absences, with great eloquent and numerical weight on absent.

They are still plastered, washed out and with the frizzy pigments of a parnassus Paradise, where it has been intervening over its bloodless headers. Joshua walks thousands of steps on with his Equus skull, like a meridian slipping off certain rods of decay. Thus they all floated in the cephalous porous airs, with great airs of Cain collapsing on Abel recomposed in reserves of a millennium that fell twisted and stunned, captivated by an ominous word. Sendal covered themselves in bandurrias that covered the melodious icebergs of exulting individuals and swollen with passion, with their rummaging and thunderous noises going along with their flowers to the sea dissipated. My paternal grandmother was delimited; she paraded from the openings with cough-covered mounds of the frozen volcano, growing reflective slits of dense gradation in the nervousness of the overhang and angry sighing heat, in all the vertiginous and venerable spirits numbed by the darkness of so many sorrows on their bluish heads. Eurymedousa, already ill-fated to continue in Rhodes, appeared on stilts and with agonizing lights and yielding to the crossbows of the centaurs gagged by the Beauties; they consisted of their seesaws before the agreement with the Master, who gave us her Hellenic manifestos, and no less to others. My uncle King Arthur carried news of the locked consonants of his string and with a riding crop for his steed, tangled in rows that tore his face into small abscesses on his face, which were superimposed on those capillaries of the sweat of Heaven. Blessed Lord, the knee had grafts of golden steel, the horns of the radio sol brego that were broken in its metaphysical pregnancy, and its food collector that had solid gold baths towards a tabernacle fussing through its mucous orifices of alfalfa with the a flavours of irradiated cattle . He paraded with his loving mount flying down his track and kept clueless, at times he ran so swiftly that he crossed evil omens with Joshua, he was seen as weak and white in insulting slanders, Tamayo; his friend, who was a Talamite native, followed him on horseback, his son rode the sheep every summer, passing wool of pure holy insignia of a healthy man.
Along the banks of the reeds, he came riding on a donkey, Edward my paternal uncle, the third of Adelimpia, came three steps before his donkey, and he counted three times before riding him with provisions for good waters, wrapped in an energetic fire of Saturday tobacco in his mouth in mourning, who lovingly watching over himself, looking at today towards a peak for his sheep, looking at them for a manger of borders and tiny hunching phrases of black song about legends of the offender, which tempted to show off invading their fields. He is to the right of his mother Adelimpia, and under the rib of his father Bernardolipo overflowing, giving sugar to the colt Dolly in the sunsets, bequeathing affection with syrup, and a thousand compliments in December of 9,900 AD, Joshua, I remained in shreds of pageantry and endless lives, I always said, my lady, here I bring you a peasant's soup in flower of primed twisted canvas, in this three-year period I must call them to dinner in past lands with sweet potatoes to eat and candlesticks of flying seeds, with eager candies of a crack and their thirsty mouths. Gentlemen, I am Edward, their son, I want to sleep in your arms, after escaping from my worst perfidious toothless bite that still hurts inside. After eating great cholesterols from all over the world, amidst the tools of my children I am, always putting a tobacco leaf caught in the scrawled pieces and in great coinciding strokes, in circles dancing to throw away the bad and broken places badly thought and done. When I get to the end I will cling to the Joshua habit and shout not to leave me alone in the middle of this world, without toasted flour, cheese and tobacco. I am not a malignant man, I am only like those of us who are far below, feeling footprints on my spine, and I do not tell my wife Molly, so that she does not lack chickpea flour for our children wrapped in regrets and ***** with hunger and light blue in goodness, like saints and media, but in the end with clear blue water in my glasses. I invite everyone to my table to dine on oceans and worlds of clear celestial light, because with this hand I break this piece; I am the Son of Adelimpia and the supplier. They brought me in anemone branches when the Lord's headache invaded him, when he felt nails in his hands, to the east of Eden, without steps or turgid edges and a rough runaway palfrey”

The Horcondising massif turned into a great mountain, Edward was in the limestone of some potters and followers of Joshua molding him, they began to bait the rope that merges the mountain range, with the valley at the foot of all the mapus, mud flowing from the monastic floods , here they polisonated in the stony atonement of each lamentable trunk. They say;… faramalla  demonion, would be with a Silfife facing the mass of the vital obstacle, with faded coffee fiber, smeared in wine and bread, with eternal vintage vine. Luccica, Vernarth's mother, tackles familiar corners, with anointed frames of fiction in irrational ergonomics…; in numerous steps that will reach your distinguished heart. An ocean of doubts has fallen due to the inheritance that has precarious injuries, of battered egos and scrubbed by undue ignorance. Mountain delusions and manias, which run through the fibrillated vigils of some soft ropes and their abundant bristles like the choppy of an echidna escaping as it tingles by my twisted temples ”. The Horcondising  tam tam modulates through its crater and its pale face of a perpetual cell. Towards the forgiveness of the primordial ones and the commiseration of the orb burying itself in creation, this sacred and over the pale Sudpichian region will rest, in the roots growling in capillaries of the carbonated earths and in its badly wounded footprints. Horcondising is in quarantine, the elevation of the constellations are hyperillusionible, they migrate Along with Albalalhue and Carnivorous, the succeeded nymph that extracts exudation from a flushed match in the palm of some ideas on rollers, higher up and on angular from other right angles. Toiling with her hands, and rubbing possessions with her mazote and her patronage full of rakes.

Etréstles says: “Beyond all metal of hatred of every god not heard, beyond all evil of timid hatred I have not heard. I hold the playful phrasing of Edenic song, which calls us in voices full of long journeys, especially on this day fading. Through the hollow, belts and picket rings breaking the timid lights of the last sunset.  Cardinals in envelopes of fragile strengths, mountains with borders and deposits in the last voluminous plagues on the mason's eye.  Binding themselves in a pile, with saffron nails in their ears, with moths that run through the unforgivable morphologies. Do not lose life, abandon all noisy fight in coalition with the uninhabited *** of coins, there are forty days left to say goodbye to the god Faramalla, who lies with closed tec, limps to his lost pupils, and the sky swirls over his day when nothing not fit for any drinkable air with light bulb. Horcodising loses millimeters within minutes and rising, towards harvests to harvests, they lose merged schedule of a time without a past, reviling themselves from a present of consanguineous evil with an abstinent future. Luccica; Vernarth's mother, she is a sylph dragged by the tempest moraines, being detached to a contemplation and intake of life. The membranes of the accordion burst, and between brittle passageways crying without union, succumb to the teachings of foolish fate, Luccica as a portion owes its origin to the sea, taking its physiognomic bark from a seal specimen of aqueous flattery, to frize it on a similar surface umlauts on the "u", with phosphorescent and indeclinable forges, making it a beautiful maternal nymph, like the beautiful female picking up a moon in her arms, clinging to a new hallucinatory satellite to engender. "Live and talk with your peer, her dazzling sneaks in and laughs at this prominent queen, to exhale on those who observe her."

End Ellipsis Chapter XXXI
Horcondising  Castle Reign - Sudpichian
Transversal Valley  the Ferments - Parapsychological Regression
Mandrake, the Wild Auction
Aseh Apr 2014
What is worth recalling of yourself before the age of eighteen?

You could mention, briefly,
the various rises and falls and manias and
melodramas cured with forties of Old English
in various public restrooms and upturned furniture
pieces and feigned illnesses and ringing eardrums and
refurbished tractor parts and secret purchases of
gigantic reptiles and alternate personalities and
obsessive yet unnecessary rituals and
self-inflicted sacrifices
all of which
invisibly
governed
you

You could picture, vaguely,
a youth enmeshed in greenery and
the swelling chorus of cracked wails from
dust-faced vagabonds who, in your memory
are somehow perpetually draped in scarlet
and earthy patches of torn fabric
and of course
the unmistakably
poisonous
stench of
need

But in this moment
these topics
seem irrelevant
Ashna Alee Khan Jun 2017
In the house of poems
there are no words
only sheaths of rapture
color and puzzle cutouts
on an empty table
mute
composed of shadow thin
aching smoke ghosts
desires
aphotic and tender
twisting souls in labyrinths lurid
*** shake sweet inky *******
that turn earth
to pleasure domes
and shadows
like cimmerian children
in harsh judgment
******* on
purple night shade candies
burning incense and black candles
uncrossing energies foreboding
while subterranean crystals
refract burnished glows
pulsing blood diamonds
in sacred heart manias
throb with warm breathy kisses
on plates of ash
engulfing
a terrace of pink flickering tongues
drooling and biting
that turn mere pleasure
into inflammations of ecstasy
oozing creme de menthe saliva
where souls levitate and flutter
on bilious stained beds
copulating
being impregnated with verse
smelling of warm **** cauldron

fetuses curl
in their little crib's
and bubble tapioca lyric wrangles
afterbirths purged
poems emerge
like sand bars and palm tree islands
from
sopping woven tunnels
and
flow stone stalactites
as pink ballet pastries
with architected calves
caress upturned posteriors
dancing in glitter frilly word tutus
while torrid confessions
dreaded breakdowns
and resurrections
dress themselves in garments
of language re-pleat
quickened by eloquence
in the house of poems
Bo Tansky Aug 2018
I Got the News Blues

Heard them say
It’s an information explosion
A veritable feast from the chosen
Implosion, corrosion symposium

Round the clock news coverage
Underage plunderage.
Thunder-age,
Hunger-age.


Got you on the edge of your seat
Waiting for one to press delete
Wondering about tomorrow?
Here today, gone to sorrow

Got you on the edge of your seat
It’s the enemy we need to defeat

We’re all up in arms
Not with guns or mortar
About something some reporter
Importer, distorter
Coming to you from headquarters
With script in hand
Smiling faces, showcases
This is breaking news

Heard it all before
Give me the blues
They go well with the news.

Got you on the edge of your seat
Fears quite an aphrodisiac
Even for a maniac
Manias its’ own brand of crazy
Upsidaisy, theocracy, hypocrisy
Raised on the flavory
It’s awesome savory

Hear, Hear
Breaking news here
Take a seat
It’s about to begin
Kingpin, Lynchpin,
No spin, we win

Hoorah for our side
Upside, war bride
Goodness is out of sight
Please, don’t get upset
It’s just a staged set
Take a seat
It’s about to begin

It’s justified genocide
Said the distorter reporter
Only a few have died.
And

We’ll be back
After this intermission
Said with precision
Without a hint of derision

Waving from the bleachers
Behind all the preachers
Teachers, truth seekers
With a wink and a nod
A short message from our sponsor,
God,

And now for more news.
Yenson Apr 2022
From dried souls
comes singed words
falling in ashes of barren meanings
scribes of cloudy sky
the warped oracles
offering parables from glazed sands
tardy ivory heads
in misty ivy dew
veiling the tower of Babel's dry tongues
in epoch of dunces
the age of lunacy
manias at lectern dance selves parodies
devoid of the ironies
The Celestial Spirit of Vernarth began to walk through the Castellum from Horcondising, after the parapsychological regression in its conclusive auction and purgation. It loomed at the Horcondising Keep; here all toilet modules, food, and medicines were well equipped, except for the inks and writing papers that were totally exhausted. Here you can see his mother Luccica, who was in a position to scribble and write on an upstairs desk, and in the other hand she had a rosary of liberation, which anonymously appears before her purgation in the presence of the protervative spellings that still wander through the cells and bedrooms of the Castellum from Horcondising. His mother is seen crooked over the voices that polished the eight moons that she had designed for her son Vernarth since the very machicolations of the Castellum, but now with a rosary of liberation. It was clearly seen in the leaves written by her, which said that “My son abandoned his arms, now in fluids of holy water, symbolizing real chimeras for the Matacanes, to those who read his life verses in our Castellum, in Gaugamela and Patmos”. Vernarth, mostly Hellenic, awaits to manifest healings for all creation, pouring water from moon storms on Rhodes, and lighting Matacanes wall light at the door of the Messiah stand.

Vernart says: “my adolescent gaze must be reborn with that of my father Bernardolipo; a whole Chamberlain, making himself free and a supporter of the baronies that were part of the servers of my servants…! Although now to climb his cabinet I have to raise my knees higher before the amplified step, calling us all to try to be closer to a new bell to call us to dinner, as an entity of pride of its architecture defined by pen, ink and white sheet to mention. The mother I have to mention; My mother Luccica, rests not condemned or corrupted before her flesh, rather perfectly united with her spirit that envelops her free of sin, so that her company would be of complete solitude in our Castellum, we will continue to be in conformity with spirit, because our mansion is a beautiful spirit of things, life and peace, that our esplanade holds hunger and cold indifferent to solitude, cooling and pleasing the company of its own cold, rising from the first rays of the day, as well as rising from the first pinches of graduated ink , fellowshipping in the corrals where my father already lived according to his life among debtors, mortifying what he has not been able to mount on his steeds that inhabit his senses, leaving not so far to greet them in the morning free of the sins of not greeting, even when the least space is left to think of him as a joint heir. Because the laments sob, and others are born in the virginity of the light of the world with other lines Luccica can scarcely write, writing her co-age spirit, manifesting itself foolishly when suffering perfection; manifesting itself as everyone's delight, although ringing with anger at not freeing itself from a glorious freedom. Not all sing to the tune of the disability of putting strength of the grapheme of posterity, rather we are blind to put hope, but of patience that we arm ourselves losing value by having it. Our will is of holy value when doubt and fear entertain us, according to all the things and purposes that irreversibly surprise us. I do not know where I have to walk here in this tower, because I know that myths of the unknown will fall according to the fact that I am his son, being the first-born of all men in the world, speaking of who among many intercede before tribulation or anguish, That strips me of all spirit, still asking for it and justifying that I keep talking about them, but that I was gone for a long time. For this reason, venerated mother, wake up from this frozen cell of the keep, because I am jealous and I believe that neither death nor life will fill the dead suspended in your room, who support more lives with their angels adorning their bindings and paragraphs, with principalities that go increasingly so far more than close to come to please you. When your name is tried in real vices to increase, they are being stripped of the sons of the principality in which they shine from afar, but with our feet dancing on the despotic brilliance and not of the hollow that still does not fill my heart for you”

Emerging from the last lights of the Castellum from Horcondising, Vernarth bids farewell to his reign, leaving his mother Luccica in the company of three Angels who mined her with sallow light amber mistletoe. However, she will remain frosted on her desk with ink at night and by day, so that when the day ends, she will draw ink from the darkest night to continue writing to him that she can already be without Him! Near the Necropolis of Hallenika in Rhodes, a statue of Peltasts stood, shielding the place where the “Vas Auric” Auric Medallion would sporadically rest, which came between bilges now inside the Eurydice. It came predestined with the sacred amber robes aleonade, to make up for the between Peltast mediators who guarded them, to deliver it to its Commander Vernarth.

The Apostle Saint John says: “Jews like us in exile did not see reasons restored in our union and tradition; we resembled a diaspora that did not derive voluntarily, according to events that occurred in my case in Judah at the hands of the Romans. The Alexandrian Jews form on my part certain Israelites scattered in my prayers, leaving us where the radiance of our faith makes sense and dispensed power to us. My economy is to create furniture that will live in laborious houses, even among those Jews and mercenary soldiers, freeing themselves from prejudices and clothing that represented them alone and fragile, being sensitized by the diaspora. The world separates itself from the matter cell, clinging to the consciousness of unity of dispersed Judaism as a sacrificial cult, to cater to those who write history more distant than a synagogue without a Rabbi. When bad winds blew there, they often made the situation worse for those scattered in a foreign land. At the end of the Hellenistic period, there were Jews in Persia, Mesopotamia, Syria, Phenicia, Pontus, north of the Black Sea, Cappadocia, the rest of Asia Minor, Egypt and Cyrenaica, Carthage, Greece, Macedonia and Italy. Now I am in Rhodes with the Vas Auric, to trace the true image of Judas Thaddeus, my co-religious in pursuit of an intellectual and theological religious activity of edifying centers of prayer and universal unification, here in the Hallenikka Necropolis, where some Davidian Psalm, it will be in more regions right here documented in my precession as a parallel religion to Hellenic situationism. Their religiosity is felt, and even remains open in a proselytism that causes the indefiniteness of the half-convert and that implies a risk for the identity of the Jewish religion as support of a people with not a little original conscience”

Etréstles with Vernarth go to Eurydice, before descending into the bilges, they begin to found the ventral conceived from the word of Judas Tadeo “Yehuda; Praise be to God”. Judaizing verb in Veronica, or true image of the Via Dolorosa, among some apocryphal documents another historical and definitive truthful current is mentioned.   Detailing the aforementioned image in the shroud of the woman who seconded Jesus in the Sixth Station. The apostle Judas Thaddeus, is warned along with the auric image, providing confidence and praise of stands that walked in the murgas of Rhodes, before the iconographic variety was present with the image of Joshua overflowing by the Auric Avas, levitating among the circular margins, transforming into his banner with maces, which represented his martyrdom escorted by a sword or Shamsir, in the shape of an Arab cutlass; This being attributed to his beheading, but close to a hagiographic fatality.

Saint John the Apostle says: “Saint Jude Thaddeus the Apostle; He brought the Mandylion (Canvas of Edessa) to the court of King Abgar V of Edessa, to heal him. Being actually Thaddeus of Edessa, but the iconography was rectified by mistake. With a flame on his head at Pentecost he symbolizes us embroidered with a Chrysoprase, the green gem of his praise. Right here in these damp platinum chrysoprase bilges, it is that they emerge by themselves as an integument stamped in the peripheral curves of the Vas Áurica, they are attached to the Mandylion, frisked to my clothes to take them to the Hallenikka necropolis. Ulterior Vernarth and Etréstles pilgrimage carrying the mass of Vas Áurico of solid gold, groping him before taking them with decisive worthy praise to be brought before the sight of others who prospect to be before dark in the necropolis "

Saint John the Apostle continues: “Before dividing as Hexagonal Birthright, we went to Tsambika and others to Hallenikka. We head to Tsambika which is located on top of a hill on the east coast of Rhodes.   Bowing down to the praise of the iconographic and religious corridor of Mary. Here is the golden legend of Rhodes in Crete, of Rhéa and Cronos, for their ******* and mythological manias. We insist here we pass first to walk towards the heights of Tsambika, bordering the nature. Earthly possession of magnificent iconographic blessings”

Right here Demetrio Poliorcetes, acceded to the island, completely failing, resolving everything with high peace, with the mediation of some Greek polis. The military of Demetrio Poliorcetes left a large amount of armaments, for this reason the Rhodians sold the solid material and turned it into treasure to build the Colossus of Rhodes. In this same way the Primogeniture, thus began to gather the estates to summarize the hagiographic heights of the Vas Auric and the Mandylion together on both sides, for the final departure to Patmos. Being the necessary time that allowed them to be in this open, those who accompanied him in silence discovered new silences that amended the rotations that the Vas Auric medallion gave, exhibiting the half circumferences of a new world, with the organic body community of San Judas Tadeo, doing praises of a tender being to the Hexagonal Birthright who escorted them to save the world.

Eurydice parapsychological channeling:

Eurydice says: “Tsambika was left by the route located on the east coast of Rhodes before reaching the town of Archangelos, we passed through a cypress forest. It is said to be the origin of the name that is due to the word "Tsaba" (Spark) and refers to the history that involves the discovery of the icon of the Blessed ****** of the Nativity at the top of the hill. This icon turned out to belong to the island of Cyprus and was immediately returned to its place of origin. But the icon would reappear over and over again at the top of the hill, so they decided to build a chapel in honor of Panagia Tsambika. The miracles that the ****** worked were many, among them blessing with a child the women who prayed her and could not conceive. Since then there is a tradition of calling the child born by the ******'s work, Tsambikos if it is a boy and Tsambika if it is a girl. Right here our Hex Birthright will procure the votes for Rodinense culture. We went to the town of Archangelos to a delicious gastronomic with Barley breads and Pure Wine, Akratismós the locals told us, taking small pieces of the basket with figs and olives, decorating them with tagenites cakes, continuing later with more Wine and Steamed Ariston with stews and fish for lunch, which were arranged on small tables with zoomorphic legs. Women ate after men according to tradition, but now it was all of Aristotelian virtue, for immanent actions and passions of the soul; being able this time to dispose ourselves to perform the best acts and do well and always better, according to the right reason that is chosen from an intellectual disposition called prudence here in Archangelos; in charge of uniting us in knowledge and action”
Vernarth says: “Aristotle was the teacher of Alexander the Great and me too; in his virtuosity we learned the exercise of forgiving habits, with training, with experience and time to exercise it in them. Furthermore, with the tasks in accordance with virtue, being by themselves agreeable and as virtuous men judging righteously; this is how happiness shines for the Stagirite Aristotle; where our teacher was born. Herein lays his inspiration in living and acting well, the activity of man being good in it: beneficial, pleasant and happy, so it is directly related to virtue and the actions of the chaste man. In this reflection, virtue as a way to prosperity, the efforts to achieve them, will be analyzed, and some of the intellectual and moral virtues established in the moral philosophy of our master thinker will be described. Especially with your Eurídice delicacies, thank you for putting them in our hands in this kitchen here in Archangelos "


Euridice continues: “Hesperisma, slipped through our hands when my father Pelias, at night, brought us closer to his dialogue with the myth of Jason.  In metal or terracotta containers that entertained us. We could use bread cakes as plates, but earthenware or metal bowls were more common. The cutlery we use at the table: the use of the fork as an unknown, it was eaten with the fingers. They helped each other with a meat knife and a simile spoon. Pieces of apomagdalia bread we could use to take food as napkins, to clean our fingers. We felt grace in our ears from Aulos, like bells calling us from Panigia Tsambika. We stretched our fingers towards some chestnuts, beans, toasted wheat grains or honey cakes, responsible for absorbing alcohol and prolonging the drink ingested. Some locals, who accompanied us from Archangelos, inaugurated one or more libations towards a pean as a simple prayer to Apollo, generally in honor of worshiping Dionysus as well. The libations obeyed certain rules: the number of libations per person was not limited, but the invocation was not done without libation, after the meal and before drinking, the participants' heads were covered with ribbons or garlands of ribbons. A Greedy inhabitant saying: “In Archangelos he mentioned in his ancestors; where they had poured egg yolks, oysters and scallops, as soon as we were rid of this world, we sat down to drink, dancing by the powers of the ferments of the distilled ingested with some bakery delicacies: Like the Daraton, without yeast, which was flat as a cake.   The almogee, coarse country bread, which was made on the farms.  The phaios brown and unrefined bread. Syncomiste, black bread for being made with non-sifted rye flour, was known for facilitating intestinal transit and dietary wheat bran bread. Thus ends the address the greedy Archangelos "

Saint John the Apostle adds: “It reminds me of how Yeshua healed the woman who suffered from Hemorrhoid. Thinking just like Jairo; prominent as one of the chiefs of the synagogue of Gerasa, in the ancient Decapolis, at the beginning of the first century of our era. He met Jesus of Nazareth when he was speaking in what is now Gilead, northeast Jordan. Jairo thought it would help him to heal his daughter, still believing she was dead. While Jesus is still in dialogue with the woman he has cured from Hemorroisa, some men from Jairo's house arrive and say to Jairo: “Your daughter has already died. Why bother the Master more? “Having told him, Jesus, who has heard what he has been told, looks at him and encourages him with these words: "Do not fear, only manifest your faith." He asks him to show him where his house was. While there everything was with great regret and consternation, Yeshua tells them that the girl has not died, that she is only asleep, the incredulous people scoffed knowing that she was dead. My teacher Yeshua, makes everyone leave Jairo's house, except Pedro, Santiago, the girl's parents and me, also allowing me to stay here. In this place we hear from the Aramaic-Syrian expression "" Talithakumi ". Where we could observe how the girl began to walk, seeing the extravagant joy in the girl's parents and other people. This episode makes me warn that we walk between situations of sociability that only admit to committing ourselves with equanimity that the facts of a plausible authenticity strike attesting to those who meet those who love in an unquantifiable way for the religious social feeling. We committed ourselves to being born to see the logic of being witnesses to oneself, but not to what we do not witness more distant from those who do not see them after their death, not being ourselves. Creation today here in Archangelos makes us witness to being in the midst of families that sigh for a Talithakumi for all those that one day the prodigy of existing will carry them beyond a resurrection, are pre-classified for a biological phylogeny, being externalized and extended further afield. Of our own taxatives, In this way they will have tiny beings and courage that speak for them, because when a person is resurrected with this energy, Creation is resurrected with all the creatures that are inborn " The Hexagonal Primogeniture rushing down a beehive, after having dined with the Tragones of Archangelos, they go back to the voids of history that appear before them on some cliffs, saying:

“At the beginning of the 4th century BC, all the Greek poleis, regardless of whether they were bigger or smaller, began to mint their own coins, sometimes pictorially represented by the name of their communities: Ástaco for a lobster, Melitea for a bee, Selinunte, for a celery leaf. It is from this same conception of Aristotelian Virtue, that this regression has the motive to humanize and integrate Creation and its little creatures, from a chaos of death like the daughter of Jairus, being able to reborn a new cosmogony with a sub-cosmogony between myth and myth. Relative concept of reality, resurrection occurs and does not occur, because the divine primordiality of being resurrected will also exist delegatedly, as a being again reborn, perhaps with the same essence component re-obtained,but within an order that admits creation of Creation in a world that does not recognize Chaos as deep and empty, rather generous to grant the magic of the irrigation of the energies of Yeshua, already constituted as an ambivalent chaos computer. Titanic continues phenomenology, taking us to dimensions that share recapitulations of their nature among themselves, to once again contain compendiated and resurrected beings, who socially walk the face of the earth resurrected and fragile subtle in an ordered but sensitive land, and with voids of integrity and chaos that could restrain it. Zeus and Tartarus, almost like poetic prototypes, would appear in storms of evasion of credibility towards creation and its genesis, subtracting the secondary intention that consolidates the grateful world of restructuring, saved by an unknown superior deity, to whom the springs are prominently unleashed. And the blades of the Hellenic time mill”
Chapter *** II
Vas Auric / Rhodes
Hex Birthright in Hallenika
blondespells Dec 2020
Water in my roots
And once again, my stems bleed me out of an aquamarine cyclone
Flying through every cloud, floating through the dopamine daydreams
manias and monotones
After a decade of droughts
I twirled in a tornado
While the demons ate my brain
So I designed a tavern
To lock myself in

Water in my roots
And once again, a blurred vision of ecstasy blinds my eyesight
Looking in opaque mirrors, pressing the pearls of the pendulum
sepias and saxophones
I danced through a hurricane
While the angels saved my torso
So I tore the broken chains
To let myself out
In the vicinity of Skalá the miscellaneous image of the Nashema or consciousness of the soul of the Mashiach was discovered that undertook to summarize this Byzantine fight, which had no hold on the detriment of all those children of Adam that was translated by distorted copulations of infamy and psychic morbidities of Judas Iscariot, who was abstracted from his evil infernality by the Fifth Hell of Iblis, god of harmful subtraction as plagiarism of a deteriorated being from his consigned load from the uprooting caves of Iblis, appearing tacitly in the tetragram indicating alef or tav, being a wayward son of David who knows well about caves that sponsored him from the Philistines and those who had the power of Allah, as biblical sovereigns who unloaded the sum of the ego that was transferred on flaming elytra of Cherubim under the edict of a champion and close teacher in the armchair of the bewilderment of other celestial spirits that dozed off from their reveries, until e revealed himself and defended himself from the stews of heaven where he claimed for another equal to him, which was Judas Iscariot.

The secret task was that nothing will stop the Apokálypsis, because the second essay where the manuscripts denoted a real area of eschatological mythology contained manuscripts where the Iblis was already authenticated as being equidistant from Judas, but its magnetization fascinated him, even wanting to obtain it to be the devout image of the first century, where everything was Bereshit from the Beni Masar region of Egypt. Thus doing this genealogy of guideline that documented being created in the salvific parabens of the Kassotide or orifice that had been confined from the concave pectoral relief of the Colosso de Apsila; being this same Vernarth who would expiate himself in absolute solitude, only executing by dump trucks of oxen to feel the centuries that went by over the through of the first century pass slower. The Subtraigo was the standard of the unborn from the womb of the mother of Judas, Cyborea Iscariot. Exorcising what has appeared after thousands of years and from this the instant filled with centuries that will make the apostle the failure of his solar macula, or the paradigmatic mole in ******'s hair, judging immolators who would be indicted in the nihilism of ego that underlies the unity of the capacity of the neat body, whom no one has inter judged in the culmination of a divine plan, which will just begin with the investiture of Himation. The personifications of the Iblis are profuse since the fluctuation is appreciated in the analysis of the ink of the papyri, which are the range of the Nefesh or divine blood that he writes and no other. The perceptible time washer takes us back to Mariah, escorting her son in Nazareth in which time is not time, it is only consciousness of endless enhancement on the ends that press Gethsemani to the opposite degree of lack of gradation or renewable oil in the sublime beatitude with which it was to be mentioned at Easter, where the menorahs were to radiate in the portraits of worlds that follow one another from the septenary that covers his robe. The years oppress the equinox when the Sun presses olive trees that turn their carmine green leaves to brown leaves, for those who let out of the concrete body what makes blessings of the kiss itself to an Iblis god who also abandoned his entity, to reside in the essence that hides the black olive tree. The celestial deprivation of the seawater of Skalá asked the day that the ashes of Cyborea Iscariot will float on his body; whose matriarchal physical body would spread the disconcerting manias when expressing that nothing affects, it is only a slight sting in the entrails of Apollo that has spread the upheavals that are lost so far from him, as well as they have deprived him of wills that speak where his wasteland will be the only conjuncture of a widespread assumption of mythology, as if it were an axiom that would be within a consecrated category of submitting logs, being the gnosis of a quick thought that shelters aphonia and mutes of the gospel that awaits who would really give a kiss without felony.

The Battle of Patmia presided over external wills towards an extroverted theology in all the Matakis or sacred canvases, inserted in the dispossessed who in their last struggle would no longer be worthy beings to mention combatants, neither the Hoplites nor the Achaemenids. They were already the last death throes of the first century, and what the hand writes is first forged by the ink that is the section devoid of the primary ego, with the piety of Wonthelimar that extended in its bilocation towards the northeastern region of El Minya, after the Judas world map. Here the Iblis or archangel agreed to lead the Speleothemes of El Minya with what a right-hander makes relativity of the throne at the edge of the universe, where the affliction faces fought before them, being automatons that will be commanded by their friezes of geniuses, as defective ****** dawn in the creation mud of the adventurous human. From this slime the Iblis arises in Skalá when the fourth day of vertebral battle began, while the hell in the den was subordinated to the will of the congener of the Judas curse in El Minya, concretizing the utensil that let everything run over matter, until the moraines with black rain and volcano lava would make the previous temptation of a false edge return that made the world vary in degrees, which make clairvoyance very higher than the nose of a penitent Judas. Making the critical hell the reintegration of the being that inflicted fervor from head to toe due to the collapsed preconceiving of who does more damage with the claims, than with the head of a Cherub in discredit of a headache. The fifth hell of the Iblís would go on to engender extensive speeches and speeches in idleness where the shadows of their doubts would respond to the obstinate ones that were really intended, even when they flowered in the calender that flew over the shadows of pain, after the winch of conscience would debate the shady intentions in the anger of a god who was confused with himself, making them believe that their laudable salvation would be left by a two-person demonic locution that perceives evil with good and vice versa, that is why the albuminoid of quantum salvation transgressed from serum, speaks in this work of Vernarth as the clister of the Iblis, accusing having to do ablutions to later be admitted for his altruism in the impressionism background in who lives in delight in the high sphere of lust, alter ego of the fallen but grace of neutrality of a seraphim, who became a libertarian in the gift of free will, willingly experiencing the fifth hell of l Iblis, to turn him into the fifth dimension of the tree of life that flourished as an underhanded host, if he is a Madhi Chiita who wants to revile him in his lust.

******* innovated by giving food and drink to the limbo that was an eternal dimension, where specimens of piety spoke with languages of the seven heavens and the seven nights, where the nuances lag behind in an indoctrinated Islamic being, and who testified for a single voice the reincarnation of all the faiths that awaken from conscience, and that does not shy away from the technical risk that precedes the first gradation or the alpha grade of olive oil, on apocalyptic statements even the Lepidoptera that have supplemented the external pouch to carry pollen for the child in the manger. This equivalent pollen will ****** the mystery phraseology of diseases, making the urgent reason and belated conspiracy presented by its antitoxin, which can be hinted aloud, but it gets lost in the Vas Auric that made formulas in the children of indulgence from where it is now tinned. the groin of the Iblís, for the defense of those who destroy sufficiently in those who build in their acoustics in the Speleothemes of El Minya.
The Subtraigo Hell of the Iblis
Caiuã Costa Jun 2016
Beautiful as a coral on the sea floor,
Only generate conflict inside me,
At the sound of silence, shines the endless sea,
Every time I want to love you.

Just only a sign to make me delirious
And I just can not stop looking,
So I try not to kiss you,
All details make your eyes a sea.

My view is always a horizon,
Always see utopias,
At a game lovers
Endless, so I can look

Every step I want to come back
And back, walking against the direction
Just to be able to find you
But I remember then,
That one day we can cross in.

These looks, make me want to continue
These manias tell me where to focus,
This way of playing without analyzing
I like to look at you,
And forever stop hating me.
Joseph Zenieh Jun 2023
WHERE ARE THOSE PAST BELIEVERS?
I'm so hurt to see some Christians
are like those who mock my belief,
or conceited nonbelievers
seeking manias for strange conducts.

Christian faith could make old kingdoms
create their most splendid progress,
changing Europe to great countries
that could shine the torch of knowledge.

Where are we now from those people?
Europe's striding quickly backwards,
weakened by the gays that made it
countries of the old and white-haired.

Can those gays have their own children
and supply those who lift their banners?
Or they'll have them from the strangers
who will be their future rulers?
BY JOSEPH ZENIEH
ALL RIGHTS RESERVED
____________

— The End —