If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

At the mailbox, again:
“Who loves me, baby?”
Well, let’s see: there’s a flyer from Mercury Insurance,
Reminding me that most middle-income customers
Save an average of $4 million smackaroons when they switch too.
The Penny Saver USA.com is here,
Thank God, almighty!
So now I know that Thomas Roofing & Paving
Is having a special on 20-year leak-free flat roofs;
"All work guaranteed & insured.
No job too big or small.
Free estimates/Emergency services/License # I8U-69."
And thank you, Jesus,
For another $4.99 Farmer Boys 3-Egg Breakfast
Combo with Coffee coupon, and that
Little Caesars Hot-N-Ready, $5.00 cheese or pepperoni,
Mae-West-“why-don’t-you-come up and see me sometime?”—mailer. And, of course, another technology Siren’s song:
Verizon FiOS delivers entertainment this big,
Dish me up some dish NETWORK, $19.99 a month . . .
Are you ******* me?
For 12 ******* months?
AT&T;: whack me off on 120 channels.
DIRECTV.com - DIRECTV® Official Site‎
Worry-free 99.9%  . . . cue Joe E. Brown,
"Some Like It Hot“ Osgood:
"Well, nobody’s perfect!"
Time Warner/Sprint/T-Mobile;
And ******* Leather, Polk Street, San Francisco.
******* leather?
Must be for my neighbor: that ***** ****!
And here’s the weekly 8-page color fold-out from Stater Bros:
Lowering prices every day, large cantaloupes
(Jessica Lange, are you back?)
10 for $10.00, 32 oz. Gatorade
Or 24 oz Propel in 30 assorted varieties @ 79 cents
+ CRV: California Redemption Value?
Nice euphemistic cover-up for a TAX.
Nice, nice, very nice, CA elected state officials;
Nicely done, Sacramento.
Everywhere else in the country you get real money—
A fixed number of pennies, nickels, or dimes—
For your plastic bottles and aluminum cans.
But in California, the licensed recyclers
Get to pull the market price out of their *** each morning.
California Redemption Value?
What ******* genius government kleptocrat thought that one up? Conspiracy Alert: who gets all that CRV money?
And what are they doing with it?
Feeling plain, Jane?
Marinello Schools of Beauty, want you,
Offer you hands-on training in cosmetology,
Skin care esthetics, manicuring and vaginal deodorizing—
Just kidding, Babaloo.
Food tip for the Third World:
Never try to write poetry on an empty stomach.
Sizzler 6 oz juicy & succulent.
RENEGADE DEAL:
El Pollo Loco guacamole chicken sandwich,
Coupon free, small drink and small chips,
When you purchase a guacamole or jalapeno sandwich,
includes pepper jack cheese and a southwest sauce.
Gardenas sandia con semilla, 7 lbs 99 cents.
GARDENAS: “en precios, servicio y calidad, nadie nos iguaia.”
Bud Gordon’s Quality NISSAN:
One at this price after a $1500 factory rebate.
TERMINIX: get them before they get you!
The Kingdom Animalia, Phylum Arthropoda, Class Insecta
Bug up my *** again.
And a form letter from the VA
Asking me to please update my whereabouts.
And a form letter from the VA asking me
To please update my whereabouts.
And miles to go before I sleep.
Bite me, Mr. Frost!

An outing, at last.
I am going for a walk around the inside of my gates.
I live in one of those gated over-55 lunatic asylums.
There are gates. It is gated. Get it?
GATED! We feel safe here.
Probably a good thing at our age:
Self-imposed institutionalization,
Putting oneself in an asylum to ferment and die.
The fact that so many of us
Need it so bad at only 55
Says something itself about the current state of
Baby Boomer metal-fatigue.
I am now standing at the far end of the golf course.
I wait at the far end of the 18th Hole.
A ball bounces past my head and
Rolls off past the green into the far rough.
The 18th Hole is perched atop a small plateau,
Out of sight, far above the horizon for anyone teeing off.
I am Puck, invisible and impish.
I pluck the ball up.
I scamper to the green.
I pop the ball into the hole.
Which is better than popping a hole in the ball,
Surely, kind of a drag,
As we were once fond of saying.
Deflated Ball.
Deflator Maus.
OPERA can be ****.
Bodice-ripping corsets, whorehouses and naked ******!
Hardly what you might expect from
A night with the Welsh National Opera,
But they found their way into this production of "Die Fledermaus."
Ripe language, contemporary jokes and
Toilet humor thrown in, adding immensely
To the pleasures of Strauss’s operetta.
"Die Fledermaus," or The Bat’s Revenge,
Is all about drunkenness and adultery.
Despite being written in the 1870s,
It remains equally pertinent to today’s pub culture of excess.
Daring; Colorful; ****: PGA golf.
I steal a golf ball on the far end of the 18th Hole.
I pick up the Titleist and stick it in the hole
(Steady Jessica, not yours.
I hide behind your bush.
(Cue up PSA, First Lady Bird Johnson’s 1960s
Nationwide Beautification Campaign:
“I want everyone in America to plant a tree,
A sherrrr-rub, or a booosh.”)
The golfer now searching frantically:
Why is the cup always the last place they look?
Then, wham, bam, he looks:
A legend is born.
A hole in one,
His name forever immortalized
On a plaque over the bar, the proverbial 19th Hole.

As you know, I speak for all mediocrities,
Safe in my 55+ gated-community.
I go next to the Club House,
"The Lodge" as it’s called.
Each afternoon, the usual suspects
Claiming first come/first serve tiered mini-theater seats
Where Netflix matinee gems are screened.
It is two minutes to DVD show time.
I walk to the front of the room.
I stare at my audience.
I count the house slowly,
Making meaningful eye contact with each wrinkled face.
I cup my hands behind my back and speak:
“I assume you are all here for my lecture on Kierkegaard.”
No one reacts.
I turn to leave but do a double-take and smile.
One old woman in the top right corner of the amphitheater laughs, Perhaps the one other human being within the gates
Who has also smoked a joint today.
For an instant, I am overwhelmed with paranoia,
Perhaps I’ve gone too far over the line:
No longer “oh-he’s-a-character;”
I am now “that creep is ******* nuts.”
Is it time for someone to approach my family,
My next of kin, my “who-to-contact-in-event-of-emergency” number? Who will make the call on behalf of the HOA—
The Homeowner’s Association—
The Tsars, the Duma, the Supreme Soviet in these parts?
They are the power inside the gates;
Those who determine the state’s enemies,
Who govern its community norms.
Power within the gates.
Law within the asylum.
Little Hitlers one and all.
Hopefully they reach my sister first.
She’s been briefed.
KEY POINT IN THE NARRATIVE:
The new narrative is non-linear.
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We grow more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen;
We become more intimate with a legion . . .
Did someone say a legion? SPQR:
Am I having some sort of genetic-linguistic seizure here?
Am I channeling Benito Mussolini again?
Il Duce speaks to me from the grave,
Still blowing smoke up my Hopi-Jew-*** ***,
Filling in my insecurities,
Plugging the holes in my character
With delusions of classical Roman grandeur, glory and empire. Hmmmm? Quite an appetizing pitch for the average *****,
A message so completely, so ethnocentrically slick,
Olive oily, and so seductive.
A non-Italian would have thought
American Legion or Legionnaire’s disease,
Or The Foreign Legion, The French Foreign Legion.
The French: a virulent, promiscuous people.
Do you want fries with that, Simone?
No, I don’t get out much.
Only an occasional brisk walk around the asylum,
In and around the golf course, around but inside the gates. (LINKS) Bill Gates. Daryl Gates. Billy Bathgate’s Gates? Ghiberti’s Gates? The Hot Gates? Thermopylae? 300 Spartans/700 Thespians:
“The noun causing idiots to think of
Two girls sloppily eating each other’s mighty vaginas,
When they hear mention of someone being an actor.” http://www.urbandictionary.com
Not even close.
No, I rarely venture out.
This is Hemetucky.
There are methamphetamine-stoked
Teenage zombies at the gate.
Note to costume control:
Perhaps camouflage clothing is the safe choice?
No loud red Hawaiian.
No garish Indonesian batik.
Fleet of feet are these Hemet tweakers,
These cranked up Riverside County teenage barbarians,
These Huns & Visigoths,
These amped up, ravenous jackals.
And why stop there?
These Vandals & Vandellas.
A Motown flashback:
“Nowhere to run, baby, nowhere to hide.”
With or without Martha—
They remain dangerously lethal.
Yes, let it be camo clothes for me.
Those **** heads may be young.
They may be fast.
They may be able to run me down
On a dry grass dog-legged fairway savannah,
Tearing the meat from my carcass.
But the sons-a-******* have to see me first.
Besides, we know who are real friends are.
Hooray for our media peeps!
We become more intimate with a legion
Of television personalities on 125 different channels.
Most of these we know by name and context.
We know their families, their friends,
Their histories, their tragedies,
Their favored hyperbole and manner of speech.
Sometimes we establish intimacy with celebrities
Strictly on the basis of universal body language.
At times–in the absence of any other
Empathetic facility of identification–
We connect on instinct alone.
Instinct: perhaps animal at its core,
An animal kingdom affinity group,
Connecting on a bio-linguistic level,
Particularly when the Korean, or Spanish,
Mandarin, or Arabic,
Japanese, or even Hebrew language version is broadcast.
All languages cryptically alien,
A dense boundary, a barrio border wall,
Undecipherable, impenetrable concrete.
But we’ve never spoken to our neighbors,
Nor do we know their names.
Celebrities are the neighbors we know best;
Although the intimacy is an illusion,
Permission to invade their privacy presumed,
Tacit in the relationship between celebrities and their fans.
I am an independent contractor now,
An outside consultant to the NSA.
Try as I might I cannot crack the enigma,
Kim Kardashian remains far beyond my code-breaking prowess.
I repeat myself:
We can no longer sustain a narrative understanding of ourselves;
We are each an individual stream of consciousness,
All of us random, non-linear and disconnected.
We are more and more disconnected from others.
We may be neighbors in space and time,
But we remain deprived of any significant human contact;
Any spiritually significant human contact.
Our social circle narrows to what can fit in The Telescreen; we become more intimate with a legion . . .
Back to you, David Ulin:
“Sometime late last year—I don’t remember when, exactly—I noticed I was having trouble sitting down to read. That’s a problem if you do what I do, but it’s an even bigger problem if you’re the kind of person I am. Since I discovered reading, I have always been surrounded by stacks of books. I read my way through camp, school, nights, and weekends; when my girlfriend and I backpacked through Europe after college graduation, I had to buy a suitcase to accommodate the books I picked up along the way.”
Thank you, David L. Ulin.
I cannot help myself.
I grow more eccentric each day.
My eyeballs glued to that flat screen!

Cosmo Kramer: "The bus is outta control.
So I grab him by the collar, I take him out of the seat,
I get behind the wheel, and now I’m driving the bus."
Jerry: "Wow!"
George Costanza: "You’re Batman."
Cosmo Kramer: "Yeah, yeah, I am Batman.
Then the mugger, he comes to and he starts choking me.
So I’m fighting him off with one hand,
And I kept driving the bus with the other, ya know.
Then I managed to open up the door,
And I kicked him out the door, ya know,
With my foot, ya know, at the next stop."
Jerry: "You kept making all the stops?"
Cosmo Kramer: "Well, people kept ringing the bell!"
(Share this moment with a stranger.)

I speak for all mediocrities.
I am their champion, their patron saint.
Boom Chaka Laka. Boom Chaka Laka.
Boom Chaka Laka. BOOM!
Isn’t it time Salieri tempted Constanze–
Frau Mozart–with a plateful of Capezzoli di Venere:
“******* of Venus.”
You had me at hello, Kidman.
I know you too well, Nicole.
I knew you from before,
Way before Tom’s Oprah couch freak show.
Listen to me, Nicole:
We are face to face
With the most profound question in American literature:
"What is the grass?
The flag of my surrender?
The flag of my disposition?"
I resort to Socratic maxims: Know yourself;
The un-****** life is not worth living.
Is it stress? Is it lack of conviction?
Everything Jeff Lebowski neither wants nor needs in his life?
I watched you *** in "Eyes Wide Shut," Nicole.
Now I know you with my eyes and your legs wide open.
Thank you, Sidney Pollack.
Sidney knew.
Sidney dealt us cards
From his Hollywood Tarot deck.
We are intimate, Nicole.
I watched you squat.

"Compassionate Conservatism"
and
"friendly fire":
Euphemistic oxymorons
capable of
destroying hospitals.

If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

It follows my movements
behind a seashell,
every few steps
it drops the cup
over it's shoulder
prolifically it shifts
positions, so do I,
as slight of hand.

If the secret of love
is buried in his armpit,
and it is, maniacally.
Tho' not the kind
you buy at the movies,
of optimist derringers,
smoking guns.
Still,
flight begins when
the sun goes down
it shifts euphemistic trees
like shadow puppets
into walls of passion,
makes bulimia dreams
of doughnut holes,
something sweet
craving bakery counters
and bagels take up
the lonesome place
still ringing in our ears,
my ears,
placards hanging lobes
of the emotionally distressed,
handicapped dangle
I can't move my tongue
...again.
But, they still hear love
whisper their name
just before
the dawn becomes.
Sunny rising sonic
boom that scatters the birds
all  into synchronized
sign language.
We strain,
to hear them sing anthems
over the roof tops,
it makes us happy to hear
every time,
just one more time.

SIN...is too kind a word, for a ******* ****** Queer
ABOMINATION is a better fit. Does this seem austere?
-
Not austere enough! Condemnation it does lack
Damnation for eternity...for a sin so vile and black
-
Why is a Queer a Queer? Was he born that way?
God Almighty gave him up [1], soon his soul He'll slay
-
"Gay"...euphemistic slang
From a ******'s mouth, an insult and harangue
-
How gay do you suppose, do you suppose you'll be?
When every ****** burns, for all eternity

[1] Romans 1:24

I hold tight to my locket
Splotches of grey clouding  my vision
I wonder if my eyes are falling out of the socket
And I think with such terrifying precision
Rapid expansion and contraction
My breathing is out of sync
And its starting a chain reaction
I'm sliding toward the brink
I hate this hospital bed
I hate this room with its sickly white walls
And the ever-pressing reminder of the dead
That sometimes pass down these halls
Nobody talks straight
Always just euphemistic *******
I need someone to translate
I want to quit
But I won't, I can't
To sever my ties
To uproot my plant
That would only quicken my demise
I will hold fast
And hope that it can last

CRV: California Redemption Value?
Nice euphemistic cover-up for a TAX.
Nice, nice, very nice, CA elected state officials;
Nicely done, Sacramento.
Everywhere else in the country you get real money—
A fixed number of pennies, nickels, or dimes—
For your plastic bottles and aluminum cans.
But in California, the licensed recyclers
Get to pull the market price out of their *** each morning.
California Redemption Value?
What ******* genius
Government kleptocrat thought that one up?
Conspiracy Alert: who gets all that CRV money?
And what are they doing with it?

Sonorous sensation seething sorrowful


                                      Sagacity serendipitous

     Sing-song similes sidling southward

Seemingly slipping ******

spectacular symmetry shows sputtering soul



                       Fallacies

                                   fall

          fluttering

                          fecundity fearlessly flaunting

former friendships foundered



                 narcissistic

N u a n c e s

                                                                                            nearing

nightshades
      nymph-like nuptials

                                                             nocturne

destiny Disposes

                damaged defenses

duly dramatizing

             dour dowager dreams

declaiming drowsy doleful deeds


                      Euphemistic

elegiac

            embargo/encounter

exiled emissary

endless
               ecstatic
                              echoes
                                            echoes
                                                          echoes
                                                                        echoes
                                                                                      echoes

                                           .............................................

Beneath the calm
Of moonlit leaves,
Lying lovers
Shoot the breeze.

When in the moment
Of the mode,
Between the rhythm
Of stride and strode,
Shoot off your mouth
And not your load.

Corner thugs
Will deal you drugs
To smoke or snort
Or mainline shoot.
It's a slippery *****
Of lost freewill,
The up is high,
The trip's downhill.
You're in the cross hairs;
Drugs shoot to ****.

The shooter feigns
Heeding advice,
So craps himself
On loaded dice.

The lawyers grin
Without remorse;
They shoot your savings
Throughout divorce.

The pool hall hustler
Cues his cool,
Looking for
A snookered fool.

Naively, when the children play,
Yell, “Ah shoot!” instead of say,
“Ah ****.”
We say that's okay.
Like saying, “****!”
When they can.
It's in the Bible, see?

Sports Illustrated
Puts out a shoot
Of photoshops
In skimpy suits.

When we say
We shoot meat,
Do we stalk roasts
On city streets;
From our hide
On city blocks,
Do we crossbow
Down our chops;
Do we rope *******,
Then use buckshot?
It's euphemistic,
A rich spadeful:
"We shoot 'em all,"
And that's no bull.

A heated, serrated blade
Drives deep beneath my skin
Boiling my blood
Tearing my flesh
Smashing my bones

I stand without feet
While I smash without hands
Demons drive my soul to Hell
Where I bask in their glow of hatred
I drive them away with my smirk

Do not cross me
You know nothing of my potential
Crazed psychopathy is euphemistic
To the destruction of my wrath
Leaving nothing untouched by my flame

So,
I may have gotten a bit drunk last night,
(See previous entry).
It seems I haven't handled my madness,
It seems I'm still suspended.

Between adulthood and childhood is a very unpleasant place to be,
If only I handled life like I handle liquor.

Each drop is a knife in the cerebellum,
Hoping it might bury the feelings,
How lucky the asexual are.

How lucky,
And how belabored I am to bear a mind like this!

Lost,
I've always been at home where I'm lost.

Now,
I'm wrapped in it.
Surrounded by it.
Penetrated by it in the most euphemistic kind of way.

Thoroughly,
It encapsulates me,
The ether of burden,
A treasure I wish I could share,
Ashamed that I wish I care.

Voices will tell me,
Shouting!
"You'll do great things, a smart boy like you."
"You've been so blessed by God."
I'm in a void of pride in a sea of aimless ambition,
To do the great,
To conquer the world,
To see the fuel of my turmoil turn to ash.

Angst would be sugarcoating it,
Anger will never describe how it feels,
To be simultaneously empty and full.
I'm at grief like a fly at a summer picnic.

I fly off the potato salad,
Off the handle,
It's thrilling to be at the mercy of giants,
Swatting hands.

Nothing seems to heal.
Nothing seems to calm,
Nothing can make up for losing God like losing a family member you never talked to.

And you wish you did,
Because life would be so much easier.

A misty morning
Leaves its dew
On a slab of granite
Facing the back yard,
The names etched
Recently.

Across the roadway,
Facing the asphalt
Sits a bench, its seats
Empty, the names
Obscure.  Children
Play innocently.

Passing away is
Euphemistic, but
The phenomenon
Is not.  Granite and
Urns of dust carry
On and on and on.

Innocence during
Life stops as mind
Becomes attuned
To the slings and
Arrows of decades
Of faulty love.

A long-lost friend
Received a holiday
Letter, years after
No-contact love.
He suffered much,
Died yesterday.

All these years, I
Have strayed, paths
Worn down by
Rain and mud.
Is there a road
Home?

Rebellion begets a
Ton of memories,
Lost kisses, roses dried
And withered, off-key
Music and dead
Teetotalers.

The earth is tired,
So favorite lullabies
Drown in salt and
Ice, alongside dirges
And psalms, just
In time.


© Lewis Bosworth, 1/2017

The politics after the remnants in the ragged serpents of Aerse flowed through the Cefiso, by way of a section of linking of clear and effulgence before an evident flash that enveloped him of being a cardinal priest of bucolic policies of all the nearby Athenian regions, towards vertiginous regressive parapsychology, like flashback Elusino or Anadromí sto Parelthón Eleusia, where the visualizations between Aerse and Lochnith, happen by omniscient geopolitical induction of biofeedback that re-agency the inclinations of both, for the purpose of their geomorphological foundation and for the purpose of instituting them as evocation backbones of millennia, providing feedback and settling on prophecies from the 8th century bC, stop of the ends and interprocess of eternality of the incognito mystery that began to be clarified with the reinvented personality of Aerse in amendment of Life and Expiration experienced with Lochnith in the month of Boedromión, fleeing from a federated Re-Polis that would unify dimensionality of substance and sacred space Eleusinian with Lochnith nascent warmongering for the purpose of recruiting in the Hexagonal Primogeniture, for assistance and indissoluble ephemeris of edification and hegemony of the Megaron in Patmos. This thanks to the ragged serpents, but nesting hopes of gold in the nests that give priority to the dimensionalities of peers, which will be consolidated as a reality of rite and E-cloud flashback space, for the convenience of retro-future parapsychological memory, In economy of two blocks of resignation of the Sacred Space repealed, but in geomorphological consensus, for Military command jambs towards Vernarth, as a forged pulsing ***** of the sacred cult, in the mysterious nature and territorial domesticity to come from Aerse, for the purposes of the Agoras re-nucleating the metaphysical messengers that reinstitute the re-polis; but in a field of worship of E-Cloud, in civic and cyber-organic action, for those who virtually recognize the Ablution in the multidimensional of hands calling the unknown, but with ardent passion to receive him even while guarding against further vibrational mutations with the Faskéloma or exasperation of hands that move the indigo in occasional sub-vibrations, in the tendency of a parity of the Sacred Space of Gethsemane, in disaster of passing the aqueous levels of the Cephysus, in ordinal of presumptive of unreal and sub-unreal worlds.

The parapsychology of the Space of quadrilateral teas of absorption and of erratic emotional meditation lies here enshrined in Aerse molecules, which were still received by the substances intra-exposed and extra-gates of the body, experiencing an absolutely unprecedented phenomenon, towards an immune-spiritual transit, preserving eccentric radii of concentration of refurbished chromatic rays, in a field of mental daring towards another of unprecedented and electrogenic mental force that dissipated between Aerse and Eurydice, who came near the Coasts of Patmos, coming from theoretical planes between both metaphysically flowed for unions and restraint. The ebbs of their statics jumped, for simultaneity and bilocation, endo electro-Eleusines who went exorbitant to other rollers uncrossing in body margins that concelebrated the quantum crankshaft and fiber kindness in arresting inter-women, such as teleportation and rescue of rituals in scheduling and seasonal astrological forecasts.

Lochnith says: “in the proximity of mortuary reality, there will be no repair outside of our body of geography and of our losses and harvests or of lives in sub or supra quantum transit, blinding the eyes of unknown erudition, while our contraption is self- it obstructs in our interactions and electromagnetic sensory ones, paraphrasing itself in the remote-near wired of residuals and related electros-metaphysical, which becomes the nothingness of a post-ritual pre-sense whole "

The ligation of the arteries of the Cephysus, carried the emanations of Lochnith, to love him in a medicinal act, for beings devoid of physicality, on the way to spectra of healing, in a reparative pain of extra-corporal and bi-localized pain, among which they conform polarity in androecium and gynoecium as a unit of superior physical mental gender, towards an ectoplasmic regulated nervous world, by means of Vernarth's regression, lowering their blood pressure and increasing stationary red blood cells, and with secondary effects intertwining with Eurydice and Aerse, for outcomes in Vernarth, who came in the prow of the super wet ship, and with some fabrics from the stowage of the ship directing the relaxed but autonomous cerebral advance, which already dispersed dead cells from the right pectoral, for the military and syncretic affair with Lochnith, reinstalling targets globules that arose when it was dawn on the shores of Skalá in independent, peaceful and surrounded cohorts of phalanxes that accompanied him in minutes that seemed millennia, all succumbed to mind-body pessimism and telepathic prayer, which took place by glistening in trances of self-healing parapsychology that descended on them, in pure membrane novels in acts of merciful that made them thick in the flashes of falling weightless ultraviolet rays, separating between body and opinion, joining in psychosomatic networks, as chemical messengers in undefined subsequent receptor bodies of the bachkoi chemicals, which were already deficient for a compensatory universe of genres emerging in a disintegrated emotional quantum world, with a body increasingly reintegrated into a body made of unknown subjective material, but of physical material linked in the network to each other as a real whole, transforming into the greatest passionate refectory of flashes between the their own reinstalling themselves in their Super Egos.

In the Latest Minute Dogmate according to the rictus Mortis thesis, the globules would move like a big explosion, interacting with everything, as starting everything from the beginning of nothing to the indivisible, in numbers of coincidence options for a whole, as a phenomenon of domesticity to align times, but with the probability of finding them in the vestige of real anomalous presences that occurred millions of light-years ago.

Aerse replies: "My admired one, the flash has a measure of the astral body, in the consciousness of spirit that underlies purgation in repeated souls measurable in the perfection of semblance and providential ****** questioned, re-transforming, distant and with disaffection, but contiguous healing. The smallest coherence in the fabulous Griffins that joined my imaginative component and in the ballast of his final departure, not aware of another unique being that can measure and augur him for an undivided trans-personal being. But I am already here, and I am your creation and I no longer know of other illusions of separating myself from this life, of what Eleusis is from a cosmic material that is and was in all time that speculatively passes, for the flash that you reflect if you it pales visible and not, but compact on our intertwined hearts"

As living organisms, various methods of life were postulated as an option in the right hand of Bing Bang, for the goods of those who are really close to real neuroscience puzzles, by way of resonant daring that will influence consanguinity, for volumes of blood releases, carriers of experiences and trans-evolutionary life of the emitter on the outskirts of a Parthenon, as well as in the genre of the world that associates ambiguities from anode to cathode, positive and negative for Hellenic parallelism and life adorned with roots and forage of everlasting vernacular inheritances. All electro-dermal from the Lochnith conglomerate was in total congruence with regressive Eleusian parapsychology propagating from the Vernarth portal, which was vaguely teleported by the river Cephysus, into living organisms that asserted Vernarth's native species originality and currents super life in the euphemistic underworld of mysterious protocols.

As a reaction of mind-matter, the reluctance and support of entrainment in all perceptions, precognitions, telepathies, and forebodings, between this intrepid parapsychological adventure as cloister perpetuity in sensory interferences of the reality of the body and the reality of the omnipotent world, as menthe-matter explosive. Lochnith, was already the possessor of the hypnotic mental reincarnation formula, in the form of a neuroscience ship close to the apparitions of death using the later shoes in life purely in the baggage of sleepy ethereal meats and oracular meditation.
The more we learn about the laws that explain parapsychological phenomena, the more our vision of reality and fiction of something that begins to be the laurel of a psychokinetic true world will grow. Within the curvature and scarce light that already remained in the places of the Lochtian day, normality returned to them after this long journey of the parapsychological biosphere and intriguing contemplation, and even of tenuity and the frisky idea that can die suddenly, after self incubate in the invisible passage of coexistence and rupture of mystery in the medication of art lived with alien beings, for a prototype of a character who only knows that harvesting is consuming capital from the upheaval of a loss and non-profit of the incontrovertible paranormal-normal. What is paranormal and parapsychological in the plane of the posterity of life, is an act of calm coexistence in playful spirits compensating in the seclusion in the vaults of the dramatic and involutionary psychological past, if the material or cute (spiritual) is not dissected the train cosmic perception of duality and the concept of purging the spirit of living…, he lives in his seventh heaven.

The hypnosis of death and purgation for those who require a convoy of conscience continues to be a tiny space that physically transports and reverts to minimums that are neutralized in foreign bodies and foundlings as well, from a corporal depositary aedicule that is not his or the owner that He claims it (Vg aedicule of Joseph of Arimathea). The voices of people officiating the Eleusinian ritual were heard far beyond those who could merely hear them in memorable spaced therapies and recorded in interspersed layers of electro-acoustic sounds of the complex frequency serial of alarming regenerative life, in a moving celestial body. Continuous. Everything is transfused in the meditation of curves that revive in those who promote the perfection of marigolds, like buttercups that dress the clothes of Canephore like Aerse, but of psychic and ephemeral latent of the psychoactive psychic and ******-spiritual alchemical in ethereal entities that become more alchemical in unknown molecules.

"Plausible deniability" is an euphemistic phrase often used, it seems, by the CIA, among many other spying agences around the world, that really means "lying."

Is "lying" what our flag stands for? Is "lying" what we really want our flag to stand for?

When push comes to shove (too often, literally, as in "off the cliff"), that's exactly what it stands for.

What a morally grotesque, spiritually denuded flag we therefore salute unwittingly.

TOD HOWARD HAWKS

Only a genuine love can slay
Euphemistic friends from afar
Though staying grounded in clouds
Is easier than it sounds
And troubling thoughts play
The man who will pay

It makes its way away
And now it stays
Vestigial moods dance
As you start to wonder
What will be her stance?
In a life that’s seasonal

You ought to be reasonable
For she cannot see
Thoughts hidden
And good intentions to be

If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.

I get that beef fat and butter
in this day and age are a sin
and contribute to the decline
of myself and this earth

But, my lords and ladies,
I am weak
and beholden to the
grease shined smile
on stuffed chops
as my euphemistic dad ***
becomes ever more so,
ballooning to a middle age where
there be dragons

I plead mercy,
and perhaps some ice cream

Says Etréstles: “The immortality Aeternitas trepanned the fury of enchanted isolation after descending from the crow's nest on a trip to Rhodes, sinking haggard towards an underworld dressed without pain or ischemia that complained to me originating from transient cellular fatigue. This was enchanting me towards another pseudonym that renews it under the pretext of digging itself into the eternity of unspeakable silence full of possessions in shallow Beech leaves, and above all those ungerminated senses. Abbreviated topic and placebo speeches that were exerting a cluster of cloaks of once fermented and materialized in disconnected lapses disintegrating towards their perpetual movement, exiled and physical-dynamic, but not eternal. Aeternum was boring itself into the continuity of perpetual preaching where nothing and no one emits it out of everything unknown chaos overwhelmed or becoming independent of its effects full of irony and tragic moans sniffing out its dying flat lux, and separating into double archetypes torn from the rehearsal of the thousandth life like all reflective floaters not being afraid of being in a substance that was seeing itself crazy and seduced from its imaginary. For everything that is intolerant, unable to see rolling chariots of fire and not evolving with the exactness of an eternal minstrel. When we were on the deck of the Eurydice I saw how they danced through some diaphanous fingers when observing how the same color of the Ouzo was fading all over its sudden and rebellious sphinx, falling from its own feet insinuated to others that they were apprehended when counting of the cheers and emotions to be later discerned in Aion's ashes. Powers of a potential beginning became a cautious being In Aeternum in a straight line to his clone without beginning or end, without time or matter, being himself his own deity rebelling from the correlated fractal dam. What notion is born from the concept of “Instantaneous being, immune to the cloistered effective and continuous knowledge when materializing as a god…, God of Bern-Gethsemane, among the songs of abyssal seas before the perfection of a hymn, ceases to exist, falling out of tune in the court of Aionius”. I stresses; mandated the zeal to stay in the twelfth cemetery being able to get rid of the symptoms of ****** and Harpies with the flourishing of venerable pious beings like Vernarth, behind these beautiful winged women remaining lustful just by looking at him, and subsequently being swallowed with all their evil thickness resulting from snowy genius. All of them rested with their sharp claws breaking their intrinsic heart in everything that is sometimes a tear before moving through banal philosophical philanthropy, which was lightening their days to discount it in what they learned from another pair, not being the subsequent ones same. Nothing is suffering like the jubilant flute that solfeggio when its sounds are randomly listless making ****** in its trepidation with harmonious notes and emaciated tears on the surface of a mask. Behold, his parallel face is a disfigured universe, not being possible to count distances between his equidistant eyes, and formerly sighs that go unchecked with his physiognomy at the end of the egress that rubs against his relative beloved, disintegrating his own turned into nothing. All these ailments are melified universal emotions that stand out in harbingers of destroyed futures described in some Olivacea Bern branches, made up of the precepts of multiple physiognomies, father and son hating of so much affection and orbiting in lasting decadent cycles with areas and divine contained rootlets of Beech tubers satiated in reliefs of insane emancipating curves..., called Empresses of Vernarth, just like In Aeternum with spaces falling from various inter-tempos to its high grace and radiant help towards the final pinnacle that was ready in the will to lighten him up and go cornering leaf after wasteful leaf.

Everything was recreated in minuscule variations between Romanzas Tchaikovskianas, recent and terse when they divulged him near the Volga. Vernarth planned with the facade of him to resist amid musty and gutted late musical papyri; called scores of illusion and fervor at the sound of the celestial harp that was nothing more than another harpy, coming close to him as it fell on the pegs that struck a Muscovite bell. The borders in themselves became a reality in his space and accompanied him, making him feel that he was still outside the spaces of the Hermitage when he remembered it..., even though he did not know anything or the coolness that attenuates him indistinctly from the Bern-Time that was frolicking in his emotional cover, making him feel such hypothetical compunction at realizing a deadly thread. His life mechanics hesitantly fell off V.V.'s lectern. Gogh, developing in un concretized models with singular embarrassments that have not yet stopped in its squalid rind, on the way to uncovering and then imagining knowing whose it is or was, knowing that no precedent would model its sensation of hyper-Ouzo, aggravated with maledicence in his space Bern-Time, and surrounded by his **** hysteria coming out of the bellows of his veins and ferocious ******, singing to cruel people who laughed with great art for whoever challenged him and concentrated his sorcerer's trick. Ferocious evil devils were still in their remnants rolling through some cracks that ask to circulate in Florence, in Tuscany among some Diavolo with multiform cosmogony, "Possibly reliving" that has decayed from himself, and resorting to himself to facilitate the last parallelism of the variable molecule and lung protervo balanced in grim expansive hopes by validating him..., perhaps of a false revival. From here he will have to absorb himself with hepatic gargles, and seriously insulted desires as he gets drunk from the unknown universe, pretending to decipher the encrustations on his back full of particles that were hidden in residues without mass or gravitations, overestimating the heart that hangs from a hedonistic Longines and from a mischievous ending outlined towards the woods of Hylates longing for him. His verses are confused with ailments and consciences without trace or trace or firmament that remains ephemeral before closing the cousin Lux that was passing in front of In a Gadda Da Vida, whose symbol is the one who outlines it in darkness highlighting his metaphorical soul intangible solemnity and portraying his adolescent face that dozes under the attentions of his ascendants, removing intemperances, and prophetic doping that was torturing and invading him on the fold of Alikantus's haunches when he was annoyed that his own steed would carry him in his arms resting on his disturbed property endorsed in an equine Hoplite. Its iconology is and will be in the hexagonal baptistery of Ein Karem, solfa templar choirs and choirs that thunder from the spawn of the sheaves to a sanctuary that nothing calms in infinite and allegorical deities with tortuous moratoriums enduring the resistance of the obtuse sprains of the ineffable.

Vernarth Antithetical to an Auric medal, it rested superimposed on his arms, wrapped in well-tempered cymbals, nourished by turpentine allied with Ouzo caramel, minced after thick Hellenic toasts when they began to perpetuate themselves with sagacious heretical attacks and narcissistic bravery as they went cloistering himself in maturity that dressed in an imposed narrow law fame, which was expiring under immutable and succulent decrees perched on the same aphrodite in love with himself. Meanwhile, Vernarth stocked up on medallions chained to garments of happiness they were inscribed with precise digits and sighs that would name him as Vernarth, "Son of Sisyphus perhaps", the guru of pending conclaves and hesitations "Here is who I spoke of allowing him to delight in named feat and with trivial branches in plunges that were varying in the spheres that were degenerating into heavy lightness towards their alter confusion. He bites the line of a comet falling on him, knowing that the Sotíras or Sóter has done penance within it that will not let him sleep on the motionless stars. Unstable from a primordial advance, then starting from the worst chaos that could have engulfed Vernarth In Aeternum. From this adolescent temptation that will launch meteorites and elegies at the castle of his courtship, telling him to remain confined in the solidity that he will postpone for other winters and the same passages that will make him come from the northern *****. The sweet necropolis would then light up by not being lost among the living, rather by the fallen who would have to seek the living among the fallen to help them and reciprocate between nearby verses by resurrecting them from In Aeternum…, seducing them from his active life! Vernarth denies coming and going along the aforementioned hillside with his courted delay... she will have to remove his dagger from his wrists, more or less restricting soporific arteriosus threads, smoothing the scaphoid and pyramidal, permeating with tender fire and playful irrational object "instigate In Aeternum to my onerous mind, whose world map and impolite split in the valleys of Berna-Universal..., as Adonis planted that was perceived in agreed cycles,... only by alternating his instigations..."

In æternum Auream Consecratam, Vernarth defoliated after the axis mundi and exaltation of the Bern-Universe world, encrypting in the engravings of all the memories of the Harpies, even in their finished archetypal capital where they moved through the midst of trunks cosmogonic footsteps and of the gods with spare hearts in frank wandering architecture, rebuilding themselves with new gods of consecrated aura. The party continued with decreed dialogue and continued with the medallion on the drag chain that went under the draft of the ship indicating the message to verify and rest in the preciousness of one who can balance his man's maneuverability with his Lynothorax open to the world so that Zeus in this day of utilitarian morality makes it part of his infinite use, but with orderly practical use. In this proportion, St. John the Apostle warns him of the sighting of Cape Koumbournous, approaching Prassonissi, not far from these two appears the third, Karpathos, all this limited to the south of Rhodes in the concordant uniform of his entire work, transforming integrally according to the conception of St. John for the predicaments of maximizing the weight of his alliance with Vernarth; now converted into a dogmatic designer, placing Gnomic poetry to help his memory. For all the themes of wisdom and conversion in each stone on another with a liturgy of construction of the temple that extended them to Patmos, in intelligence biblical verse was explaining the versed maxims converted from the prior cadence of poems in sequence, and legacies of stanzas of wolves that save lives to their hunters with prosaic testimonies delivered in hilarious argumentative eagerness, but not transgressing the expository towards Bernese-Hellenic poetry, with rhythm and cadence of the hours of the day that the centuries do without questioning its cyclical beauty, although I walk on it in a drama of lost revelry.

Saint John says: “The maxims, aphorisms, and apothegms will be where they differ from their charm like the beloved fugitive that Werther awaits from Goethe, like Vernarth, threatened by his madness to escape from the harpies emitting in his apothegm “His intensity is neither worthy nor irritable, but abhorrent." Vernarth is detested by large masses of clones of war comrades who make their apothegm young death in the hands of abhorrent old age, which falls into trends of compromising verses, and circumstantial that require doses of Ouzo on those levels of the classic apothegm, seated on a Klismós with a bald and contoured ***** on the four legs of Vetrubio, and a backing of light Rembrandt being born of all equal synchronicities at the dawn of a preceded and pseudo-literature, which more than letters will be retractable symbols of his bellicose artistic memory that bears of the tabulator of its reflective collections, leaving divine blood in the claws of the Griffin that slices blood of vermin that bind the light with its red pupils, like Werther and Vernarth swallowing the divine gesture that differentiates from those who are not prey to the erratic intensity of the wolf wise, who pursues his prey beyond cold and hunger, finely leaving his victim between nearby hooks and his neighbors Garfed Family members making enemies of natural blood relatives. Here is every part of our challenge in every listless use that is consistent with our entire works since the trade winds put us in the best climatic emotional mode, towards those who live on the food of wisdom more distant than the ignorant fools, but rather for those who they make their species our own variety in good moments that will be intense, but nothing that we cannot moderate with this greatness of small lux, but with great expressive mechanics dissecting interstices and remains of sediments that will remain for us to reassemble with public voices a Messiah as a great speaker, even with nubile apothegms that do not allow to be portrayed. We are sailing here slowly with the force of the blows that drag us to the Koumbournou cape, we can look at the highest peak that can be seen, being devoured by our own expectation that makes us go beyond what we thought we could achieve as a founding prize in the new religious laws that we have to refound, after the phylogeny of Olivos Berna. Not only does the Greek landscape manifest itself to us with the mythical laws to re-study them, but they also make them possible with our overseas proximities on cliffs that fill us with courageous courage towards one end of the stranded ship heeling upward, and towards the lavish waves that speak of coasts and white waters on the same waves that sang denominated in verses of the renewed goddess Hera, and who are related by a hero like Vernarth glorified. Neither illustrious nor villainous, but an aristocrat of Nymphs, Muses, Harpies, and Hesperides taking the sun deck with them in the Eurydice triaconter, stripped of benefits to the one who is just beginning to rule over him with his pious song. ”

The Vernarth-Werthian Tragedy was crossing the overseas challenges of Koumbournou, witnessing before his eyes the storms and effects of the intensity of an adult youth with his apothegm “My intensity is neither worthy nor irritable, but it is abhorrent”. But of Werthian scope, with the intention of competing with all the leaders of the courtship and of the sources of its antiquity similar to one more degraded of charm, leaving those who love and those who have been bewitched by all those who have been abandoned by adhesions of love unrequited. Cycles of horrors over the ship expelled the worst that made the ship list with rattles from Vernarth's gouges that made three-dimensional the superfluous darkness of the birch that was anointed on the mainmast, causing populated voices from minor to major near the Koumbournou cape. Certain temperamental harpies perversely wooed him from high to the freest confines of the scale of sarcastic incantation and countless love affairs. He is forced to witness his own indomitable fictions with an adorable room in the peasants where the harpies and their corsets licked the bobbins of some tonal hypocoristic words, contrary to the euphemistic of his apothegm that bordered on the most abhorrent apocalyptic when he found it in his practices mental manipulators and in the fictitious reality of loving beautiful women who do not correspond to those who love them! They knew this interdict that is hidden in the pavilion of some rockeries that hit the doublets of the minor harpies presenting themselves to everyone in the skylights of the sky, which were overshadowed by contested intimacy since they could not correspond to the final linguistic sounds of the lipped apothegm, adjoining in full love and colorful operatic stillness. Vernarth continues with his gouges inscribing his name and the name of his harpy that would finally rid him of ****** ailments. Arhanis; the harpy looked at herself in three glasses simultaneously, giving Vernarth sorrow for the attachment that escaped through the hiding places of the matrix fairies with delirium tremens when they submerged themselves under the decorated breaths of the floripondium that lingered from the totemic censer, recomposing itself in an incomplete wagon with areas of hydro-monoxide heaps overheating and producing viscosities, smearing his chest and mouth in the vortex as he softens the flow spilled by warm lightning rods in each abandonment, while nothing consoled him when everyone attended to them to overcome his catatonic course. The ursids who embraced the females would be outraged by his laziness, and the hopes of finding them would take them to the shore of Aphrodite with her final dirge defragmented and out of tune. Werther, with obvious elegy, appears with essences and disappeared in anxiolytic body parts. Werther says: “Here is Koumbournou, here is Wahlheim where our docks would still like to house rising boats that cut their bows and keels leaving each other in nothingness. Both pontoons would kiss in their death locked up near the In Aeternum, adjacent to the openwork where the auric medallion grieved. For the first time before committing suicide I saw that the heavy doors that led me to Lotte were opening, letting joy fall on my eyes, being the harpy that every female bears with a name similar to the one who fills her cup with desire and vanity. The harpies whimpered with their bellies full of harsh tears, asking Vernarth for two harpoons from the coarse cellophane of the flimsy sea of her soul, still standing before him dressed as a Werthian organism. Until the Panagia Ipseni, the monastery of Rhodes, cries of projectiles were felt that crossed each other in the swift flight of the desires of the immolation of both, whose ballad melted the rows, tying themselves to two naves like bushes grafted onto the hands of the suicide's executioner. The one who speaks here is entangled in Lotte's glottis, still alive to ******, and he calls me with eagerness and regrets my death in the whole world, not for my Werthian love for her. Vernarth says Werther, this rots me with uneasiness, I let myself fall into its obscenities to decay from Lotte's apnea, which is still in all those who suffer when two harpoons cross for the same destiny..., the victim chooses the first " Says Lotte: "Even after the Vernarthian time, both who dare a rude hostility as a way of harpooning doubt and who are not prone to suicide, it is that hope itself sweetly lingers in the one who receives the wound that bears my name..., that of Werther that grapples with the spur of the Eurydice, and that of Wernarth that crosses paths before both of us were lost in the midst of oblivion. I am still in Wahlheim, but I give birth to those who in the evenings after the bells still come to claim my destiny, perhaps their tragic destiny was taken by the princess Eurymedusa who will take them to Rhodes and Patmos, following the path of the myrmidons between them whom I envy and the princess herself loving him in her Rhodes prose”

Everything in this world is either dead or dying,
Don't scorn me for realism, not ahead of time,
No , right now, everything I touch is decaying,
Or if not currently, inevitably will be one day and,
On the timeline of eternity, that's sooner than later,
We're all served an abrupt ending,
We're spoonfed and catered for,  
More akin to forcing it down our throats or,  
Being drowned in it by temporal limitation, more,
Of us need to come to the realization, that separating life From death is a violation of,
Logical reasoning,
Don't  succumb to the temptation of,
Turning to euphemistic lies for consolation,
Even celestial bodies: clusters and constellations,
Burn out and cease to be,
What does it mean to be indefinite?
Everything in this world is either dead or dying,

The laws of eventuality dictate all things that are bound to, Reality by chains of existence,
That's just how it is, no need to mention the crippling futility Of denial and resistance,
It's quite fitting that the day you were pushed out of your Mother's womb,
You were crying,
Because, not in terms of coffins and tombs,
But in a way it was the first day you really started dying,
Drying up like a flower pulled up from a field and planted in Desert,
All things have to come to an end,
We don't hold power change that so I yield and treasure the, Things that I have when I happen to have them,
I'm not burdened with the fear loss,
No extra baggage,
Not deadweight,
But it's our cross to bear,
Our yolk to wear,
Learn not to hold all eggs in the same basket,
As they all shall shatter,
Everything in this world is either dead or dying,

I've always been constructing a casket,
That's the cold, hard truth,
I've been struggling to grasp it,  
The very concept of life, I need to get past it,
Unmask it, remove the facade and expose it for what it really Is,
Not one moment, but an ever present demon, looming over The billions,
Conclusions are compulsory,
That's what I've been drilling into,
My head, there gaps and lapses in my thoughts,
But I've been filling in, what I can,
What I'm unable to, I just leave the spaces empty,
Speaking of vacancies,
Your skull must be one not to comprehend me,
you can resent me, if you want but I only speak truth,
Call my thinking ruthless,
But ignorance is useless,
If it fails to shield you from the outcome that is birthed from knowledge,
Everything in this world is either dead or dying,
Dead or dying

Crossing the overseas challenges of Koumbournou, the storms and effects of the intensity of a Young Adult were witnessed in her sight, with her apothegm "My intensity is not worthy or cause of irritability, but it is abhorrent." But from a Werthian field, with the Venia to compete with all the leaders of the courtship and of the sources of his antiquity, as one more degraded of the spell, he left those he loves and those who have been bewitched by all who have been abandoned by adhesions. of unrequited love. Cycles of fright on the ship, triggered the worst that made the ship list by their rattles of Vernarth gouges that made the shallow gloom of the birch three-dimensional, which anointed it on the main mast, eliciting populated voices from least to greatest near the cape. of Koumbournou. Whose temperamental harpies, they fell in love with the evil high and freer confine of the scale of the sarcastic enchantment of their songs and love affairs without courtship. He is forced to witness his own untamed fictions, of adorable stay in the peasantry where harpies with their corsets on, lick the doilies of hypocoristic words, euphemistic opposite tonal of their apocalyptic verging apothegm ...; but it is abhorrent, when he found in his psychic manipulative traditions, the fictitious reality of loving beautiful women, who do not correspond to those who love them! Knowing this question, they hide in the pavilion of the roqueríos that beat the corsets of the minor harpies, presenting before all the skylights of the sky, which were obscured by contented intimacy, as they could not correspond to the final linguistic sounds of the lofty apothegm, bordering in full and colorful love of operatic stillness. Vernarth continues with his gouges inscribing his name and that of his harpy, which would finally remove the ****** ailments. Arhanis, the harpy looked at herself in three mirrors simultaneously, giving Vernarth regret, for the love that escaped her through the hiding places, the matrix fairies, with delirium tremens, were submerging under the decorated breaths of the floripondium, which delayed the totem censer, recomposing an incomplete wagon of areas rich in hydro monoxides, overheating and producing viscosities, smearing his chest and his mouth in the vortex, spilling warm lightning rods at each abandonment, while nothing consoled him, while everyone attended to them to overcome their catatonic state. The bears that embraced their females would be outraged by their laziness, and the hopes of finding and rearming them were taken by the shore of Aphrodite in his last defragmented and out of tune dirge. Wense, with her evident regret, appears to her with marrow in corporal and anxiolytic disappearances.

Werther says: “Here is Koumbournou, here is Wahlheim, where our dikes would still like to house the ascendant boats that cut from their bows and keels, leaving one between the other in nothingness. Both barges kissed in their deaths, locked near the In Aeternum, adjacent to the draft where the auric medallion was distressed. For the first time before committing suicide, I saw that the heavy doors that led me to Lotte opened, letting joy fall over my eyes, being the harpy that every female carries with a name similar to the one who fills her glass with appetite and vanity. The harpies whimpered with their bellies full of dry tears, they ask Vernarth for two harpoons of coarse cellophane from the flimsy sea of her soul still placed before her, donning a Werthian body. Even the Panagia Ipseni, monastery of Rhodes, the laments of the projectiles that crossed in the swift flight were heard, of desires for the immolation of both, in a romance that melted the ranks by tying themselves to two naves like bushes grafted in the hands of the executioner of the suicide. The one who speaks here is entangled in the glottis of Lotte still alive to love him, who calls me with an eagerness to mourn my death throughout the world, but not for my Werthian love for her. Vernarth, I rot with calm and I let myself fall into her obscenities to decay from my apnea in Lotte, which is still in all those who suffer when two harpoons cross for the same destination ..., the victim chooses the first ".

Lotte says: “Even after the Vernarthian time, between the two who dare in a rude hostile way to spear doubt and who is not prone to suicide, it is that hope itself gently delays, who receives the wound that bears my name ..., that of Werther, who fights the spur of the Eurydice, and that of Wernarth, which crosses before we were both lost in the fog of oblivion. I am still in Wahlheim, but I give birth to those who, in the afternoons after the bells, still come to claim my destiny, perhaps their tragic destiny was taken by the princess Eurymedusa who will take them to Rhodes and Patmos, plowing the path of the Myrmidons, among them whom I envy; the same princess loving him in her Rhodes prose”

Salaried employees are very affectionate.

Yoko buried Yukio is a business suit.

Saipan is populated with my kind of people: Saipanese.

Come unto me o almond-eyed slave-girl before the tolling of bells
an hour before the last-bell locking of “rehabilitation center” cells
Find me beyond oceans, dips, bumps, garbage dumps, hills & dells
Wade with me bravely thru the human variety of euphemistic hells
Respect is given as your maternal passion & immigrant status jells
be it by toll roads, Appalachian lanes, or crowned, mono-static rails
It's the wisest of the weary, living on fish heads, who buys and sells
Lies follow split lines crippling dimpled cones crying wails & yells
There is olive oil in olives, trips in travel lanes & vice behind veils

Come here to me almond eyed slave girly before the tolling of bells
an hour before the last bell locking of these rooms that pass as cells
There's me measuring ocean depths, domes, garbage dumps & dells
Wade with me bravely through the nice variety of euphemistic hells
Respect'll wane until your paternal passion & immigrant status jells
be it by turnpikes, Appalachian tunnels under banked, elevated rails
It is the wisest of men bleary, grilling fishy guts, who trades & sells
Misery follows flit lines rippin' pimpled crones, dying flails & yells
There is olive oil in olives, traps on traveled lanes & men into veils

reflections unmask
a morose acceptance of bone-deep sadness - pain that both is born and obliterates at a cellular existence
there's a gory irony in that, grossly mantled as a token of loss and a cautionary tale.

be wary of the unseen, unheard spectre
with far reaching influence
and a seductive promise of something more.

enshrined. shrouded. cloaked.
euphemistic hinting of evasion and avoidance, as though detection both
forces acknowledgement of existence and persistence - an inevitable reckoning.
untouchable. unwinnable. unbearable.