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Seán Mac Falls Jun 2012
Lovers entered a forbidden forest bower,
And as they stalked that range, with eyes glazed,
She offered up her hind. Now, with doe eyes,
Deep as his, deep in arousal's sleep, heels fell, 
As he knocked and pulled her dark honey hair 
And whispered, surrender, into wanting ears, 
Softly he drove his hunting command, homing 
To his huntress.

Her body braced, yet bade, with heat and vibrance.
Ruthlessly, he ****** his arrow deeper and then 
Once more and then again.  She bucked fiercely 
And defiant, goading his prodding lance ever more
Ever longer, and parting the pink lines of her white
Rose, he was, and once again, Prince to the dark
Dominion of her quarters.

In the middle of this carnal match they paused.
And looking into the forest beyond they saw
A yearling fawn, a feral Goddess, grazing still, 
Bathing in a vale, virginal, wholly unmoved 
By their act of venery, lustfully playing, in the innocent 
Leaves.  It was as if they were among her kin, a gentle 
Doe and a noble stag. From that moment on 
The human hunters did not speak.

Falling, again, rolling eyes were deep in arousal's sleep.
Her back was a crescent moon pocked and wet with dew.
He could feel her heart beating in time with his piercing 
Prong, her arching back glistened in the suns spittle
As it broke through the dark and vernal ceiling wood.

In the final shot her quivering buck lowered and broke
And a sound not heard, made a scene, a sweet murmuring
Shuddered and sank onto the floor of the forest leaves 
With her tale, taken and told, her breathless breath, 
Her nostrils cold and her heated and lanced openings 
Dripping, draining; here was a New World’s beginning.

Sated, solemn and softly quaking, his woman sweetly laid,
And now, doomed with her doe eyes, two lovers, fated, made;
She glowed, divine, like the rolling brook that mellowed
Slow, in the vine-dark and golden forest stable,
In Artemis’s wood.
There's a certain peace that settles inside you when you hear the wind whip through the forest, the sound soothes you until your muscles quiver with joy and you begin grinning with delight as the cool air runs soft fingers down your spine and sends shivers back through you. That was the feeling going through Fayowin as he stalked his prey, a nimble buck that mindlessly grazed in the snowy glade. Fayowin was a wolf, tall and regal, his fur ran a silver-white with intricate blue lines spiraling and writhing around his muscled body. His eyes glowed pure white in the night and shimmered in the daylight. The fangs lining his jaw were longer than the other wolves'... then again he was also larger than his alpha as well. Fayowin saw everything clearer and faster than the most skilled hunters in his pack, and he was also the swiftest. He should have felt proud of his uniqueness, but he felt outcast instead. The other hunters shunned him and disliked hunting alongside him, leaving Fayowin to hunt alone.

Today was no different. It was his turn to hunt and he had to hunt alone. If he failed, the pack would force him out into the cold. "If the pack starves, the hunter freezes," was the motto of his alpha, Alexei. Fayowin narrowed his white eyes and drew in the scent of the deer. As he did, he caught the hint of a she-wolf nearby, not of his pack. Distracted for an instant, he snapped back and sprinted for the deer, lunging for it and tearing into its throat and ripping out the windpipe and blood vessels all in one bite. As the smell of blood coated his senses, he began to feel uneasy and whirled around to see a silver wolf snarling at him. It was the she-wolf he had sensed earlier. She stood just a little shorter than him and had strange markings of her own: she bore black marks under her eyes and one on her forehead that resembled a paw. What struck him the most was the band around her upper foreleg. His eyes wandered as he observed her and she growled, bringing his attention back to her glaring green eyes.
"That... was my ****!" she growled. "I don't know how you managed to get it before me, and I don't know how you managed to escape my notice. Who are you?!"
Fayowin sneered and raised an eyebrow, "This, my dear, is MY ****. I've had my eyes on it for a while now. And frankly, this is my territory as well, and unless you want to become part of my territory, I'd suggest you treat me with respect."
She edged closer to him, surprised and infuriated at this male's straightforwardness. But there was something about that and his scent that appealed to her though. "I'm not leaving without this deer."
Fayowin chuckled, "It looks like you will be leaving without it, whoever you are."
"My name... is Feiria!" she licked her lips hungrily, "and that is MY deer!"
Fayowin narrowed his eyes thoughtfully as he studied her. Even through her winter coat, he could see the outline of her ribcage and could smell the desperation on her scent. He saw Feiria's muscles contract as she prepared to lunge at him. He sidestepped and she landed face-first in the snow, a mere inch from the warm deer meat. She looked at him hungrily, almost pleading. Fayowin sighed and nodded his head once, after which Feiria voraciously tore into the carcass.

He slowly meandered towards the center of the clearing and flopped down into the snow. He could hear the she-wolf eating ravenously behind him as he thought of his next move. If he returned to the pack, he'd be ridiculed and forced to live in the snow. If he stayed out here he faced the same problem.

Fayowin flattened his ears back and started to doze off, still listening to Feiria eat his ****. He began dreaming of gaping mountain passes, tall forests, and warm valleys. He felt oddly warm, not freezing cold as he had expected. He didn't care though, warmth was a gift in the winter. He slept peacefully until nightfall overtook the forest and the moonlight shone down and illuminated his fur, the lines becoming like blue fire. His eyes would have glowed if they were open, but they remained oblivious to the change in scenery until a cold wind blew through his fur and he shivered awake. He nearly jumped when he realized why he was so warm: the she-wolf lay curled up, pressed against him, sound asleep. He tilted his head slightly as he watched her sleep, probably the most peaceful she'd been in a long time. Fayowin would've hated to ruin his gift to her, albeit an unwilling one.
Feiria woke up soon after midnight, and gazed fearfully into Fayowin's glowing white eyes, taking in his
Cynical stare and his glowing body. She whispered, "I've heard of your kind..."
he looked curiously at her, "my kind?"
"the star wolves.."
he averted his gaze, "Never heard of them.. I'm just a normal wolf.."
Feiria glared at him, "You're glowing, *******.. Not normal. Unless.... Unless your whole pack is made of star wolves!" her face seemed to light up as she said it.
Fayowin whipped his head around, "No! I'm the only one like this..." he looked solemnly down at his feet as he finished.
She blinked, dumbfounded. Clearing her throat, she said, "I really should get back to my pack. They'll be worried about me if I stay out for much longer." she glanced at the massive deer behind them and sighed quietly.
"Your whole pack is starving...aren't they?" said Fayowin quietly.
Feiria nodded and he stood up and walked through the snow silently towards the deer. "you'll need to lead me to your pack if they're to get this meat."
Feiria blinked again, then nodded, getting up and starting off  
Towards the north. Fayowin gripped the deer's neck and drug the carcass behind him as he walked. After a half hour of walking, Feiria howled long and low, signaling her pack that she was near. Fayowin sighed as he heard their howls respond. He thought, there will be no howls for me tonight...
As they neared her pack's clearing, a group of young wolves sprinted towards them, rushing past Feiria and surrounding Fayowin. "Who is this outsider, Feiria? Why did you bring him here?"
there were five of them and they all went into attack mode, growling and circling him.
Feiria attempted to stop them before they got into a fight, but one of them pounced, and in a flash Fayowin had him pinned to the ground with his fangs around the wolf's neck. Fayowin watched the wolves around him react, stepping back and glancing at each other. Feiria shouted at them to stop but they didn't seem to hear her immediately, backing down only as Fayowin's growl tore through the trees, echoing throughout the forest
. They finally heard her, "he's a star wolf!" by now a crowd had gathered around them, Feiria's packmates watching Fayowin closely. He let go of the young wolf beneath his paws, who quickly scampered away, and Fayowin sat up straight and tall, his markings and eyes glowing for all to see. The wolves ooh'd and ahh'd amongst themselves before the alpha stepped forward and looked him up and down. "You killed this deer, yes?"
"I did."
"Why bring it here? We are strangers to you."
Fayowin glanced at Feiria, who shifted, uncomfortable with the silence. "I brought it here because i could tell that this pack needed the meat more than my own." Fayowin looked directly at Feiria and continued, "besides... She saw it first."
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(End of day one of writing, really enjoyed it, look forward to writing again)
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Fayowin perched high upon an rock outcropping, overlooking the clearing below and the wolves within. The alpha had allowed him to stay, grateful for the meat. Feiria was pressed against him again, but this time Fayowin didn't mind. He enjoyed the warmth that she provided and felt at ease around her. She nuzzled his cheek affectionately, a move that surprised him enough that he turned to face her, brushing her nose in the process. He gazed fondly into her eyes for a moment before standing. "I have to return to my pack."
Feiria looked shocked, "No, stay here with us. We could use a hunter like you. Plus you're a star wolf, and it doesn't seem like your pack appreciates that."
He let the words sink in before replying, "I have to go. I'll return in the morning." Seeing the desperate and doubtful look on her face, he added, "I promise. I will come back."
Fayowin walked to the edge of the forest, the glow of his body soon disappearing from Feiria's view.
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...
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F­ayowin sprinted relentlessly back to his territory, smelling the familiar and not so pleasant scents of his packmates. The smell of blood ran thick in the air as he neared the clearing. The moonlight cast eerie shadows around him and he could feel the eyes of the wolves watching him as he reached the gore pile. The mound of bones and rotting flesh dripped blood into the white snow.
"You're late. And emptypawed. You know what that means, filth." the voice was that of his alpha, Marroy, who stood three feet tall at the shoulder, a whole foot and a half shorter than Fayowin. His fur was a mottled black with a grey underbelly.
Fayowin bared his fangs, the longest being three inches long, and he growled, "My name.. is Fayowin."
Marroy cackled in the darkness, "So straightforward. That's unlike you. No matter, you failed to bring us fresh meat. As punishment, you'll be reminded why we protect you in the first place."
Fayowin heard growls emanating from the trees. The pack of around 25 wolves was massive compared to other packs, and there were enough hunters to go around. Fayowin took a step back and let his eyes adjust so he could see them in the trees.
"You don't protect me, Marroy! You fear me!"
Marroy laughed again, "Not from where I'm standing, Mutt. You look pretty frightened." Fayowin took another step back. "Run! Run! Give us some entertainment!"
The wolves started bounding out of the trees and began chasing Fayowin out of the clearing. They seemed to be pouring from every shadow. He ran faster than ever before, the trees blurring past him as he tried to get away. He ran for what seemed like an eternity before seeing the snowy valley at the edge of the forest. He added a burst of speed and instantly regretted it. A rock beneath the snow tripped him and pain shot up his left foreleg. He tumbled end over end in a heap of blue and white, coming to a stop twenty feet away. Fayowin heard the pack coming for him and he tried to crawl away, but to no avail; the pain was too much. He whimpered as he was surrounded, and shut his eyes tight as he felt them bite and claw at him, retreating only after there was a ****** pool around the star wolf. Marroy walked slowly up to him after they had gone and said, "I hope you die out here. If you aren't, we'll make sure that changes." Then the alpha left him there, cold, ******, broken and alone.
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* (End of Day two/Start of day three of writing and i'm really hooked on this, I believe this may be one of my better stories...)*
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Feiria lay silently on the rock outcropping above the pack and she thought of the star wolf. Something about the breeze brought thoughts to her mind.  
Feiria lifted her nose into the air as the smell of blood became present. She sniffed intently and heard her packmates do the same. She looked in the direction that Fayowin had left in and saw a dark form slowly shambling through the shadowy flora towards her. As it neared her she could see that it was dripping a dark liquid, trailing it through the snow in a scarlet path. "Its Fayowin.." she thought to herself. "Why are his eyes so dark? Why isn't he glowing?"
she rushed to his side and the smell of his blood was almost overwhelming. There were numerous bites and cuts all over him and his left foreleg seemed broken.
Feiria called for the healer, an older female named Sheya, and supported Fayowin as they walked to the glade and waited for the healer. Fayowin collapsed in the center of the clearing, the moonlight hitting him directly, making the blood seem black against his white fur.
Feiria whimpered helplessly, waiting for Fayowin to answer, but his eyes seemed so lifeless that
She felt it was almost a false hope. When Sheya finally arrived, the blood had stopped flowing and his breathing had slowed until he was asleep. When the healer examined him, she looked puzzled.
"what's the matter, Elder?"
Sheya pondered a moment before saying, "His wounds have healed. I'd say its a miracle, seeing as he lost so much blood."
Feiria examined the sleeping wolf herself and found the elders words to be true; there wasn't a scratch left on him. "Leave him here, the sunlight will warm him once daylight comes and his fur is thicker than ours so the cold will not affect him as much." the gathered wolves sat in silence as Feiria washed the blood from his fur with snow and lay down next to him, pressing her body against his. The blue lines on Fayowin dimmed and brightened in tune with his heartbeat, and Feiria listened as her own beat matched it.
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...End of day 3....
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Fayowin felt like he was in another world, this one so much quieter, but at the same time he could sense every noise, every movement, every vibration. His fur was no longer the bright white it once was, but rather a deep black with crimson lines flowing round him. He was lying down, surrounded by a wolf pack, Feiria pressed against him for warmth. He saw, or rather sensed her spirit energy, a type of green fire that outlined her entire body as she slept. Fayowin stood up, thinking to wake her and let her know he was alright, but she hadn't moved. And neither had he; his white furred body remained as it was a moment ago, but he was looking at it as if in another body. He took a step back as he realized he was roaming about in his spirit form. He looked around at the pack and none of the gathered wolves seemed to notice him. He exited the circle of onlookers and gazed up at the falling moon, watching it descend into the horizon, chased away by the rays of the sun coming over the mountaintops to the east. As the sun peeked over the ridge, Fayowin caught something out of the corner of his eye, a dark mass that didn't fit right with the rest of the environment. He looked and saw two sets of glowing purple eyes in the shade. He called out to them, hoping they might hear. "Hey! Can you see me?"
The eyes looked at each other and then back at him, staring for a moment before turning and running.
"Hey, wait!!" Fayowin called after them and began to chase them deeper and deeper into the mysterious forest.The beings moved faster than Fayowin had anticipated, disappearing soon after the chase had begun. Fayowin stood there in the middle of the woods, panting and searching for the elusive forms. After a moment he saw them at the very edge of his vision, their eyes glowing brighter, almost as if they were taunting him forward. Snarling, Fayowin bolted towards them and they led him on a winding path marked by a barely discernable scent trail. The smell was that of burnt wood and crushed pine needles and was oddly alluring to Fayowin as he ran. It seeemed as if he were running for ages, the sun and moon rotating numerous times around him as he traveled over mountains and rivers, through forests and valleys. On the thirteenth solar rotation, the figures finally stopped, joined by eleven other figures surrounding a circular rock with vines and overgrowth covering its base.
As he neared the figures, he saw that they all looked like him, long furred and covered in glowing lines. "Star wolves... Like me..."
The wolves all surrounded the dais and watched him with razor sharp eyes, watching his every move. As he gazed back, Fayowin noticed that each of them had some form of a trident mark right below their left eye, the color matching the lines tracing their bodies. He felt the urge to move forward, as if an instinct were telling him to stand in the center of the circle. Fayowin stood, all eyes on him as he waited for whatever was about to come.
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....I have nothing to say to you HP... I dislike you at the moment....
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Nightfall was coming swiftly, the moon and the stars swirling into place above them, reaching their peak and then halting completely. All of time and
RAJ NANDY Feb 2015
AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(
Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’
and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(
Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply

The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply

Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply

First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing
When I composed the History of Western Art in Verse & posted the series on 'Poetfreak.com', few Indian poet friends requested me to compose on Indian Art separately. I am posting part one of my composition here for those who may like to know about Indian Art. Thanks & best wishes, -Raj
Jayne E Dec 2019
The Hunters Knife.

Let's play a game missy
A game of hide and seek
one where I do the hiding
but also I do seek
I'll give you one chance
to solve the unsolvable
beware if you guess wrong
what I have hidden there
the blade will linger long
my hunters knife
will come to collect
a little blood, just a little
from thee miss,
not enough to be noticed
not enough to be missed
close your eyes
while I bind your wrists
dry your eyes
mute your sighs
or the hunters knife will collect
a little cut a little stab
not too shallow
nor too deep
just enough
to make thee bleed,
make thee bleed missy
bleed for me.
do you like my game,
girl child trapped in time
held here eternal by me

Hush now
don't sob for
your lost innocence
I'm far from finished
with you yet.
I'll sing you a lullaby child
close your eyes
go to sleep
and whilst all soft
in slumber you lie,  
from your heart
the joy I will thieve
Hush now girl and sleep
for while all soft
you lie in slumber asleep,
the joy from your eyes
I will break
when from deepest sleep
you stir and wake
forever mine
is  your soul to keep.
I will take all
you don't have to give
then I will take some more
for by mornings break
sweet child
no longer a sweet miss
broken you'll be my *****

Tell me child
how you love my game
of hunters hide and seek
any answer you can give
will never be right
will never set you free
the only victors of this game,
my hunters knife and me.

© J.C.
This was written quite some time ago, but directly relates to my last poem "silver dollar shimmer"

Torture, abuse, childhood, lost innocence,
Keith J Collard Jan 2013
"Wow, what a mansion!"--Albert Wesker RE1


Gothic mansion, where every warrior lost it,
head, heart, and soul--as Faust did,
there walks a scientist who's blood is acid,
with glasses that turn to shade--death reactive.

" Who dares touch my holster" he says bombastic.
as walls evaginate victims, send out vines,
it is from Jesus' in the crowd--Mathew--his lines.
the sight of thorax, stinger and fang,
******* the slain,
do not phase him, for he is phase-less,
turn off receptors of pain, and all is pain-less.
A fallen teamate, still and a'swarm,
the black shades do not mourn,
as thorax crawls ontop of her
but laughs at the irony of a female,
impregnated with ovipositor.

He helped design those creatures,
and--he is her traitorous leader.

Howling night forest, awakens the staff,
as if they sleep facedown in saltwater tides,
shuffling and whale moaning, as if  harpooned--
going to lonely depths to die.
then there are the hunters, reptilian apes,
can open locked doors with skeleton claw,
move to quick in hallways,
why pump buttstock you saw.
Pepper the **** on the bed with full load,
with zombies fellating down to bone,
scream through your muzzle,
slide room apart in jigsaw puzzle.
then watch your six for the hunter,
it is stalking you, wants to put its foot on your face,
and dig in, then kick its leg--and rip off your skin.
retreat from hunters and faces bloated with cadaverine,
find a safe room to safely scream.
Sit down at the bar, pull scotch from its coffin,
on counter, rest pump and Colt python,
do not think of the things you will die from.
there are three darts in the bullseye,
in William Tell style,
but the board is in fashion of an atom,
with electrons in orbit,
the  numbers are the human genome,
and a surgical marksman has scored it.
He is Wesker, and this mansion is his tester,
blood and bone is both colors of his litmus,
horribles awaiting in dark room pay witness.
his muzzle flashlight's rooms with hot spark,
entry beats claw swing, shades now clear in dark.
they say in total black silence, one will go crazy,
from the sound of their heart.
but "My trigger that squeezes within,
charged from pupil's firing pin,
sweet semi-auto strokes of violin."
as he vaunts over dying beast,
and darkness returns to his shades,
from moon light through window,
reflecting knifes on wall from moon in wane.
he slicks back a loosed strand,
locks the door behind him, and continues with his plan.
" In my father's mansion are many rooms,
" I'll go prepare a room for you." he mocks, as he walks,
with parabellum hollow points and acid round glocks.
This is his mansion, he is Achilles loosing knees,
he is warrior and scholar, a student of Thucidydes.
team-mates--out air holes in jungle boot bleed,
blood seeping through pants--
olive drab uniform now fatigue.
rooms: blood grooves running down your bayonet--
traps-- channeling you to your death.
prop open  oaken door with knife, hope  it will hold,
walk to the far side of parlor,
the sound of medieval bolt.
door spits out knife,
just scream through keyhole.
The iron maiden taper is coming slowly,
do not let it go through non-vitals,
a slow way to die,
take it through frontal lobe behind eye.
alas a team-mate hears your screams,
in the sepulchal hall,
door swing, and out of deaths thrall.

Charley Mike: continue mission,
and paint the walls black,
with dead flesh backsplash,
gun or nerves jam, then die a ripping death,
smell a cannibals breath.
Be it known, the man in black and strap,
laughs off exposed rib cage slats,
with only a scrape to his pistol belt.

Enter the man in reactive shades,
Picture a alligator, calm, age old in the everglades.
One in the brain, and none in the chest,
those extra shots for rooks, without prowess.
" Wesker, you'll pay for this treachery," invoking Karma,
but the man in black measures her tears as he harms her.
So all that enter mansion portal,
and reach the basement, before becoming morsel,
finally catching up with Wesker,
no more trail of labotomized minds,
and jaws and eyes in epileptic shock,
from a calm trigger squeeze of glock.
Face to face with the master of the saxon race,
mastering gunpowder under the scope,
and you hear the hunters off distant,
primal howls and hissing.
Listen to what the man in black says,
the mortal contest is over,
and he has a virus to offer,
" Die here, and your death will be longer than your life,"
says the man, who's shooting hand is the reapers scythe.
" But live with this virus, and you will never die."
but watch the sun burn out in the sky."
You can refuse him, and face the nightmare creatures alone,
adding your skeleton to the calcium of mansion stone.
or take the virus that invaded the first cell,
invading mitochondria,
making 'other men' the meaning of hell.

" Come decide, lest I go prepare a room for you".--
From powder burns,  your tears are black,
eardrums ring from screaming contest of
chrome python against giant asp.
shoulder numb from combat loading shotgun,
thumbing shells straight to chamber--
almost cyclic.
blood in boots: not much fight left.
your friends are dead, and you answer,
" I rather die forever traitor, to rid the world of your cancer."

In my masters mansion, are many rooms,
dying, crying, moaning: eternal tombs.
how resident evil the movie should have felt.......I only cite the 96 video game, which only shared the setting with my poem.
Robin Carretti Apr 2019
Your the one son being rebellious little darlings here comes
the sun drenching delicious but wait those cloudy days
watch out the hunters run ducking our heads like babies
wetting and water squirting beds getting too saucy
  ten O clock playpen the daring duck gourmet sauce
Orange you glad all her rich creme spread across
her penpals
Do you trust those gals too country slick on Newsweek

Getting paid he is the longest laid egg all grilled we are
not thrilled here is the "Chuckie Duckie" doll those *****
barbie collectors they are sitting duck Graphic Artist
Not one quack doll plastic surgeon duck lips she thinks
shes the hot stuff romantic "French" lips up the
"Eiffel Tower" splash splash she is out of cash
Those hot items presidential poll what a lost soul

Too much blue yes attention swan dancers Springtime
Not  the red attention yellow instead ****** please
I need a  journey not the "Attorney" such a ****** case
When you need them they always duck
When they have a new quack case they are ruining
my image
Duck tapesty Carol Kings youve got a friend

I'm feeling yellow homesick on your feather duck pillow
The same yellow tie a different atmosphere Go- Spa
She's flirting do you know where your going how is
life treating you he's giggling way too wild on her
goose chase
  Losing our grip down to her chicken bone hip
Duck season not much time for love being hunted

The Spa  la la ha have Merci' oh la la 'Disco Duck"
The wild ones the only ones quack- quack the
lonely ones
At the waterfront trip to "Chinatown" they let
them hang to dry but why Dad? They are better
like the delicacy shark finn soup we need a Spa
lucky green group Irish eyes are smiling stories
of ducks

I am  not buying do you see duck climb the
          "Eiffel Tower" yellow as a canary
All talk-talk is cheap lets talk French Mom walks
With her pretty duck handle umbrella we waddle
The penquin what a beauty swan feather pen
  But she's the"Prima Donna" look out!

The slingshot Marilyn Monroe wiggles out
                  The "Spa- Ma"
                 Don't  Scramble me darlings
                    Breakfast eggs cagefree
                     *          *          
My little chickadees organic brown on my gown
Spa duckies traveled the whole Atlantic town
The longest pond sleeping like "Rip Van Winkle"
twinkle twinkle
doublecrossed the street you get one dermerit
Sesame street Big bird how many words in duck
vocabulary quack- quack who get's the duck star

Mars from Men women go to the Spa like the bad
omen and they don't leave tap tap chop chop
I want it now!! Its now or never why does she always
get ugly duckling book delivered
Lazy goose she is the spoiled rotten egg how
do we love those  I apples
Carrots are for the eyes Mom always gets bird eyes

My little chickadees the Alaskan cute puppies
Big salute to the cutest duck feet "God Bless America"
  Visa  American Express Daffy Duck in Disney mess
the real picture "Mona Lisa" getting the duck
         Prime  chop minister
"Parliament Spa" prices so sinister
"Eat Duck and Pray" the  southern biscuits
more recruits

My cute rookies those duckier cookies another Spa day
So prim and proper teatime with "Queen deck"
  Alice in rabbit hole-Santa candycane poles cute chick
is homesick you better sent her money quick
The ducky bib the Chinese duck soup won ton
The feather fan she loves her Sushi roll Hollywood
Style California all duck drama
The best treatment duck made carpet

On the "Disney Hollywood" deck "Epcot"
On the futon what diction for a duck "My Fair lady"
Got the whole fortunes bed
The duck on the hill what a fool but the monk
Is the whole spiritual existence
The peacock's longest wait for lobster tails
centerpieces red bird Robin fly Robin Fly

Disco ball fancy tails she ended up up up to the sky
Her duck sunglasses a dozen ***** spin's the disco
The Duck Pop singer wants him back
High price or a short mack duck shooter attack
Food for thought homesick all saucy duck tie waiter
Cinderella rags to ducklings I went to "Woodstock"
Imagine me the teenager chick the duck split

Fill wing concert sky made a hit
The blues love is strange chick-lets are yellow
Like clock work what a duck work out orange          
        Duck handle umbrella               
 Duckies I pledge to you College Preppies
The chick feeder Ain't nothing but a hound dog
      Elvis heart breaker bird-brain feeder

  Moms duck sugar cookies
******* Jack one prize quack quack
 Huckleberry Finn paper boat old billy goat
  In the drowned mans eye holy ducks he delivered
I will blow you down duck horn the day you
were born
Having a third eye one duck Wendy 4 for a 4

Notre Dame church tragic but saved
   The  Easter yellow chicks

To Rome lend me your feathers no secret ears
Sticky Fingers she lost her writing finger in the
pond  OH! look whats beyond so kind
With her duckling apron dress he ducked
The chatty cat "City Dr Seuss"

Wearing duck boots those duck lips played her
like the fancy feast
The teachers pet the ducklings cute darlings
Spa cream she quite the flabber belly dancer
The ballet swan achiever "Spa One Day tripper"
The ugly duckling changed to beauty witch
Holy-land or duck pond Mickey's ears
                   Disneyland

Stand up daffy duck comedian Las Vegas
Godiva Peking duck soup flapping swishing
mess
The Big Ben red whose been sleeping in my
duck wing bed
The car stops he hiccups cute bebops
The guardian angel quack quack any luck
Yummy raspberry pie someone delivered

Christmas Scrooge all tears
New York lights camera I love my
        Serendipity chandeliers
Those duck tear drops last stop
Or you die__your still quacking
       Just in time said I
           Fly Robin Fly

     Saved my baby chick lovely
     Cradled her to love her
          Dr Seuss read
Its about all speculation dreaming need of a nature cool environment ;our eyes up get your cafe favorite cup my baby chicks  words will give flight and I hope you will feel just perfectly right with her duck lips  Quack Quack
Not any character of the jungle,
At the time power was kept by the single
Lion kind, risked jumping into the lions’ jaws,
Against their rapacity raising paws:
The hares and hyenas they could strangle
And devour; in their minds best were their laws
Providing rights of the mighty
As common and full sovereignty.

The era was worsened by men-hunting,
Whose guns were used the wildlife menacing.
The weak of the forest saw that succumbed
The lions, who were the first shot at, welcomed
The hunters and their faces showed, smiling.
They were deceived when the first seen were harmed
Like the lions by the same haughty
Men set against their sovereignty.

Some lions who survived called the animals
For a meeting, and the men-criminals
Were the main topic of their discussion.
The lions warned, “Will wipe us away those men
If can’t stand together as animals,
Fight them and save lion, hypo, hare and wren…”
Mocked and heckled the assembly
That ne’er had enjoyed sovereignty.

Each one’s motion was that there was no need
Of obeying on the lions, who to feed
Their cubs with their flesh used to take pleasure.
They thought their forest had become seizure
Of the men for lack of unity; freed
It’d be with or ‘thout a lion as major:
They’d trust who would bring unity
And help them enjoy sovereignty.

There came a time and there came protectors
Of the animals to stop the hunters
From destroying on the environment.
They showed in killing there’s no contentment.
So the hunters ceased to be predators,
And the fauna had no more sentiment
Of hating the humanity
That brought them peace and sovereignty.

Some of them were kept in zoo
And the kingship of the lions they did boo.
Cows, rabbits, goats - were domesticated,
And more than ever they were protected.
Such treatment them gave of humans new view:
The protectors or authors of the deed
Looked like who’d brought brutality,
But in their hearts reigned sovereignty.

Later on the lions found that in the strong
Claws dwelt no good power, but can be for long
Which is applied to all comfort giving,
That a king marching in front of trembling
Souls, as if to hell angels would belong,
One day will see his strength brought to nothing,
But where freedom ain’t scarcity
Kings and subjects share sovereignty.

What the beasts failed to know was the keepers
Of the zoo were children of the poachers,
Who’d found unfair deed what their fathers did,
To take good care of them had decided
And did not want to be called game-seekers’
Generation. In the action could read
Great kindness and humanity
The beasts savoring sovereignty.

A former foe may become a good friend,
Who breaks off with the past and turns his hand
Into protector, support provider –
Like Human Rights Activists. No wonder
Where they are from, people’s torn hearts they mend.
A protector has ne’er been intruder
As long as for tranquility
He works and preserves sovereignty.

A sovereign nation is not like a house
With its closed doors, and inside, like a mouse,
A wife is beaten and loses her life
Without neighbours’ intervention as if
Not hearkening the victim, and the louse
Of man not stopping is to save the life.
Is a land where people’s safety
Is denied full of sovereignty?

If at The Hague someone is indicted,
It means not people he has protected,
Nor that he has well governed Liberia,
But ‘cause people’s hearts he has filled with fear
And a lot of trouble he’s invited.
After shedding blood there and here,
The lions who’ve made their claws *****
Should be there washed for sovereignty.

Wherever the lions rage it’s no matter:
Matters the will to keep the world better.
Some Devil’s advocates would call nations
Not in Syria to find indications
Of crimes as if is found a wife-beater
At Holy Land or brothels it opens.
In a place where reigns sanctity
Won’t dwell breakers of sovereignty.


A rot of conception of sovereignty
Reeks when gangrene holds sway o’er a country,
In which Democracy swings at cannons;
Debates are feared that aim ruling with brains;
Wear noose as necklace who would change carry,
And the song “Independence” is hangmen’s.
Where lions and lambs live with loyalty,
There is unshaken sovereignty.
This poem aims to think of what sovereignty is and especially of its true concept.
http://www.amazon.com/author/bonim007
astronaut Apr 2017
Suicidal tendencies are condemned infinity worth of light years in insanity, but the bloodlust shown in children's palm imprints on stale walls after every Adha Eid is righteousness: sanity in all its glory.

Flashbacks in action:
1-It's sunny, it's 3 pm, July 1st 1750, a man murders another. The first is a landowner, the latter is a slave who tried to stop his master from ****** his wife, the woman is also one of his master's slaves and that reads: he owns her womb. It's starry, it's 10 pm, July 1st 1750, two slaves discuss the the incident that occurred earlier in agonized whispers, one of them says "he declared his head ripen and ready for plucking when he tried to say no", the other replies "he must have been insane".
2-It's  raining, it's 8 pm, January 1st 1950, a man kisses another. The first is the second's lover, they meet in secrecy twice a week in an abandoned meadow, their footsteps echo the two aforementioned slaves' whispers. It's raining, it's 8:05 pm, January 1st 1950, a third man announces his presence by stepping out of a nearby bush, a step so loud it could be confused for thunder in such a weather, "I only followed you here because you're my friend, and It's because I'm your friend that I will tell you this" he tells his fellow scholar "I won't tell on you if you try to seek help, we now have treatment for homosexuality, you don't have to spend the rest of your life mentally ill".

Only those who show no sign of imprisonment in their desire to be a continuous flow of living generations further are mentally ill. Those who rob others' time,  space, and energy are only trying to live. We feast on mountains, sunlight, water, plants, and other animals. We claim consciousness as our bride. We claim reign as our fate. We claim superiority. Cannons as either angry battle cries or smiles fired in the face of any other, cannibalism shows as we shake hands. We're constantly on the hunt, as both preys and hunters. But that's the way life goes isn't it? Tigers hunt ghazals, ghazals hunt grass, and earth hunts us all the moment we fall or die. We even have a name for this hierarchy of sacred hunting: the life cycle. Such an inappropriate name for a process fueled on constant deaths.

But this juxtaposition is the ultimate definition of all there is. We have also been throughout time told by doctors, by the ever changing science, that in order to be the most active during the day, we need to sleep well during the night; to get eight hours of oceans-deep sleep every time sixteen hours pass on. We say pass on to mean die but the same two syllables have two more meanings; all hail semiotics. To pass on means to die, to give, and to evolve. this I was taught by my mother, and although I don't trust her judgment when it comes to people she remains an exquisite cook, and an exquisite writer. She distinguishes the different spices and synonymous on first sniffs and I will always be grateful for her trial to pass on her nose, high and proud, to me.

Van Gogh passed on his seven sunflowers and twirl-spiral Suns to the humanity whose tongue doesn't always speak in haikus. Van Gogh's second sunflowers burned in Hiroshima. Van Gogh had been rumored to eat yellow paint: as yellow as his sunflowers and twirl spiral Suns, because he couldn't eat the yellow land, the yellow skin, the yellow Japanese utopia. Van Gogh believed that there is a Japanese utopia, Van Gogh believed in the existence of a utopia, Van Gogh believed in the no place, Van Gogh passed his no place on to this humanity.

I inherited paintings in public museums, and paintings on tree leafs. I inherited orchestras in far away operas through the Interwebs, and I inherited movies and dances and all the beauty that this humanity managed to produce. I inherited life, and its deaths, and I can see how in the very root of its injustice there is also grace growing, that clean sheets are not the warmest. I inherited mental illness, and I inherited stale stability. I inherited love, love, and more love. I inherited preys and hunters and I inherited the ability to see the beauty of the accuracy, the run, and the play on capabilities. I  inherited prey and hunters and I inherited the ability to see how preys are hunters and how hunters are preys.
I am grateful for my mental outbursts so called illness
Who would not laugh, if Lawrence, hired to grace
His costly canvas with each flattered face,
Abused his art, till Nature, with a blush,
Saw cits grow Centaurs underneath his brush?
Or, should some limner join, for show or sale,
A Maid of Honour to a Mermaid’s tail?
Or low Dubost—as once the world has seen—
Degrade God’s creatures in his graphic spleen?
Not all that forced politeness, which defends
Fools in their faults, could gag his grinning friends.
Believe me, Moschus, like that picture seems
The book which, sillier than a sick man’s dreams,
Displays a crowd of figures incomplete,
Poetic Nightmares, without head or feet.

  Poets and painters, as all artists know,
May shoot a little with a lengthened bow;
We claim this mutual mercy for our task,
And grant in turn the pardon which we ask;
But make not monsters spring from gentle dams—
Birds breed not vipers, tigers nurse not lambs.

  A laboured, long Exordium, sometimes tends
(Like patriot speeches) but to paltry ends;
And nonsense in a lofty note goes down,
As Pertness passes with a legal gown:
Thus many a Bard describes in pompous strain
The clear brook babbling through the goodly plain:
The groves of Granta, and her Gothic halls,
King’s Coll-Cam’s stream-stained windows, and old walls:
Or, in adventurous numbers, neatly aims
To paint a rainbow, or the river Thames.

  You sketch a tree, and so perhaps may shine—
But daub a shipwreck like an alehouse sign;
You plan a vase—it dwindles to a ***;
Then glide down Grub-street—fasting and forgot:
Laughed into Lethe by some quaint Review,
Whose wit is never troublesome till—true.

In fine, to whatsoever you aspire,
Let it at least be simple and entire.

  The greater portion of the rhyming tribe
(Give ear, my friend, for thou hast been a scribe)
Are led astray by some peculiar lure.
I labour to be brief—become obscure;
One falls while following Elegance too fast;
Another soars, inflated with Bombast;
Too low a third crawls on, afraid to fly,
He spins his subject to Satiety;
Absurdly varying, he at last engraves
Fish in the woods, and boars beneath the waves!

  Unless your care’s exact, your judgment nice,
The flight from Folly leads but into Vice;
None are complete, all wanting in some part,
Like certain tailors, limited in art.
For galligaskins Slowshears is your man
But coats must claim another artisan.
Now this to me, I own, seems much the same
As Vulcan’s feet to bear Apollo’s frame;
Or, with a fair complexion, to expose
Black eyes, black ringlets, but—a bottle nose!

  Dear Authors! suit your topics to your strength,
And ponder well your subject, and its length;
Nor lift your load, before you’re quite aware
What weight your shoulders will, or will not, bear.
But lucid Order, and Wit’s siren voice,
Await the Poet, skilful in his choice;
With native Eloquence he soars along,
Grace in his thoughts, and Music in his song.

  Let Judgment teach him wisely to combine
With future parts the now omitted line:
This shall the Author choose, or that reject,
Precise in style, and cautious to select;
Nor slight applause will candid pens afford
To him who furnishes a wanting word.
Then fear not, if ’tis needful, to produce
Some term unknown, or obsolete in use,
(As Pitt has furnished us a word or two,
Which Lexicographers declined to do;)
So you indeed, with care,—(but be content
To take this license rarely)—may invent.
New words find credit in these latter days,
If neatly grafted on a Gallic phrase;
What Chaucer, Spenser did, we scarce refuse
To Dryden’s or to Pope’s maturer Muse.
If you can add a little, say why not,
As well as William Pitt, and Walter Scott?
Since they, by force of rhyme and force of lungs,
Enriched our Island’s ill-united tongues;
’Tis then—and shall be—lawful to present
Reform in writing, as in Parliament.

  As forests shed their foliage by degrees,
So fade expressions which in season please;
And we and ours, alas! are due to Fate,
And works and words but dwindle to a date.
Though as a Monarch nods, and Commerce calls,
Impetuous rivers stagnate in canals;
Though swamps subdued, and marshes drained, sustain
The heavy ploughshare and the yellow grain,
And rising ports along the busy shore
Protect the vessel from old Ocean’s roar,
All, all, must perish; but, surviving last,
The love of Letters half preserves the past.
True, some decay, yet not a few revive;
Though those shall sink, which now appear to thrive,
As Custom arbitrates, whose shifting sway
Our life and language must alike obey.

  The immortal wars which Gods and Angels wage,
Are they not shown in Milton’s sacred page?
His strain will teach what numbers best belong
To themes celestial told in Epic song.

  The slow, sad stanza will correctly paint
The Lover’s anguish, or the Friend’s complaint.
But which deserves the Laurel—Rhyme or Blank?
Which holds on Helicon the higher rank?
Let squabbling critics by themselves dispute
This point, as puzzling as a Chancery suit.

  Satiric rhyme first sprang from selfish spleen.
You doubt—see Dryden, Pope, St. Patrick’s Dean.
Blank verse is now, with one consent, allied
To Tragedy, and rarely quits her side.
Though mad Almanzor rhymed in Dryden’s days,
No sing-song Hero rants in modern plays;
Whilst modest Comedy her verse foregoes
For jest and ‘pun’ in very middling prose.
Not that our Bens or Beaumonts show the worse,
Or lose one point, because they wrote in verse.
But so Thalia pleases to appear,
Poor ******! ****** some twenty times a year!

Whate’er the scene, let this advice have weight:—
Adapt your language to your Hero’s state.
At times Melpomene forgets to groan,
And brisk Thalia takes a serious tone;
Nor unregarded will the act pass by
Where angry Townly “lifts his voice on high.”
Again, our Shakespeare limits verse to Kings,
When common prose will serve for common things;
And lively Hal resigns heroic ire,—
To “hollaing Hotspur” and his sceptred sire.

  ’Tis not enough, ye Bards, with all your art,
To polish poems; they must touch the heart:
Where’er the scene be laid, whate’er the song,
Still let it bear the hearer’s soul along;
Command your audience or to smile or weep,
Whiche’er may please you—anything but sleep.
The Poet claims our tears; but, by his leave,
Before I shed them, let me see ‘him’ grieve.

  If banished Romeo feigned nor sigh nor tear,
Lulled by his languor, I could sleep or sneer.
Sad words, no doubt, become a serious face,
And men look angry in the proper place.
At double meanings folks seem wondrous sly,
And Sentiment prescribes a pensive eye;
For Nature formed at first the inward man,
And actors copy Nature—when they can.
She bids the beating heart with rapture bound,
Raised to the Stars, or levelled with the ground;
And for Expression’s aid, ’tis said, or sung,
She gave our mind’s interpreter—the tongue,
Who, worn with use, of late would fain dispense
(At least in theatres) with common sense;
O’erwhelm with sound the Boxes, Gallery, Pit,
And raise a laugh with anything—but Wit.

  To skilful writers it will much import,
Whence spring their scenes, from common life or Court;
Whether they seek applause by smile or tear,
To draw a Lying Valet, or a Lear,
A sage, or rakish youngster wild from school,
A wandering Peregrine, or plain John Bull;
All persons please when Nature’s voice prevails,
Scottish or Irish, born in Wilts or Wales.

  Or follow common fame, or forge a plot;
Who cares if mimic heroes lived or not!
One precept serves to regulate the scene:
Make it appear as if it might have been.

  If some Drawcansir you aspire to draw,
Present him raving, and above all law:
If female furies in your scheme are planned,
Macbeth’s fierce dame is ready to your hand;
For tears and treachery, for good and evil,
Constance, King Richard, Hamlet, and the Devil!
But if a new design you dare essay,
And freely wander from the beaten way,
True to your characters, till all be past,
Preserve consistency from first to last.

  Tis hard to venture where our betters fail,
Or lend fresh interest to a twice-told tale;
And yet, perchance,’tis wiser to prefer
A hackneyed plot, than choose a new, and err;
Yet copy not too closely, but record,
More justly, thought for thought than word for word;
Nor trace your Prototype through narrow ways,
But only follow where he merits praise.

  For you, young Bard! whom luckless fate may lead
To tremble on the nod of all who read,
Ere your first score of cantos Time unrolls,
Beware—for God’s sake, don’t begin like Bowles!
“Awake a louder and a loftier strain,”—
And pray, what follows from his boiling brain?—
He sinks to Southey’s level in a trice,
Whose Epic Mountains never fail in mice!
Not so of yore awoke your mighty Sire
The tempered warblings of his master-lyre;
Soft as the gentler breathing of the lute,
“Of Man’s first disobedience and the fruit”
He speaks, but, as his subject swells along,
Earth, Heaven, and Hades echo with the song.”
Still to the “midst of things” he hastens on,
As if we witnessed all already done;
Leaves on his path whatever seems too mean
To raise the subject, or adorn the scene;
Gives, as each page improves upon the sight,
Not smoke from brightness, but from darkness—light;
And truth and fiction with such art compounds,
We know not where to fix their several bounds.

  If you would please the Public, deign to hear
What soothes the many-headed monster’s ear:
If your heart triumph when the hands of all
Applaud in thunder at the curtain’s fall,
Deserve those plaudits—study Nature’s page,
And sketch the striking traits of every age;
While varying Man and varying years unfold
Life’s little tale, so oft, so vainly told;
Observe his simple childhood’s dawning days,
His pranks, his prate, his playmates, and his plays:
Till time at length the mannish tyro weans,
And prurient vice outstrips his tardy teens!

  Behold him Freshman! forced no more to groan
O’er Virgil’s devilish verses and his own;
Prayers are too tedious, Lectures too abstruse,
He flies from Tavell’s frown to “Fordham’s Mews;”
(Unlucky Tavell! doomed to daily cares
By pugilistic pupils, and by bears,)
Fines, Tutors, tasks, Conventions threat in vain,
Before hounds, hunters, and Newmarket Plain.
Rough with his elders, with his equals rash,
Civil to sharpers, prodigal of cash;
Constant to nought—save hazard and a *****,
Yet cursing both—for both have made him sore:
Unread (unless since books beguile disease,
The P——x becomes his passage to Degrees);
Fooled, pillaged, dunned, he wastes his terms away,
And unexpelled, perhaps, retires M.A.;
Master of Arts! as hells and clubs proclaim,
Where scarce a blackleg bears a brighter name!

  Launched into life, extinct his early fire,
He apes the selfish prudence of his Sire;
Marries for money, chooses friends for rank,
Buys land, and shrewdly trusts not to the Bank;
Sits in the Senate; gets a son and heir;
Sends him to Harrow—for himself was there.
Mute, though he votes, unless when called to cheer,
His son’s so sharp—he’ll see the dog a Peer!

  Manhood declines—Age palsies every limb;
He quits the scene—or else the scene quits him;
Scrapes wealth, o’er each departing penny grieves,
And Avarice seizes all Ambition leaves;
Counts cent per cent, and smiles, or vainly frets,
O’er hoards diminished by young Hopeful’s debts;
Weighs well and wisely what to sell or buy,
Complete in all life’s lessons—but to die;
Peevish and spiteful, doting, hard to please,
Commending every time, save times like these;
Crazed, querulous, forsaken, half forgot,
Expires unwept—is buried—Let him rot!

  But from the Drama let me not digress,
Nor spare my precepts, though they please you less.
Though Woman weep, and hardest hearts are stirred,
When what is done is rather seen than heard,
Yet many deeds preserved in History’s page
Are better told than acted on the stage;
The ear sustains what shocks the timid eye,
And Horror thus subsides to Sympathy,
True Briton all beside, I here am French—
Bloodshed ’tis surely better to retrench:
The gladiatorial gore we teach to flow
In tragic scenes disgusts though but in show;
We hate the carnage while we see the trick,
And find small sympathy in being sick.
Not on the stage the regicide Macbeth
Appals an audience with a Monarch’s death;
To gaze when sable Hubert threats to sear
Young Arthur’s eyes, can ours or Nature bear?
A haltered heroine Johnson sought to slay—
We saved Irene, but half ****** the play,
And (Heaven be praised!) our tolerating times
Stint Metamorphoses to Pantomimes;
And Lewis’ self, with all his sprites, would quake
To change Earl Osmond’s ***** to a snake!
Because, in scenes exciting joy or grief,
We loathe the action which exceeds belief:
And yet, God knows! what may not authors do,
Whose Postscripts prate of dyeing “heroines blue”?

  Above all things, Dan Poet, if you can,
Eke out your acts, I pray, with mortal man,
Nor call a ghost, unless some cursed scrape
Must open ten trap-doors for your escape.
Of all the monstrous things I’d fain forbid,
I loathe an Opera worse than Dennis did;
Where good and evil persons, right or wrong,
Rage, love, and aught but moralise—in song.
Hail, last memorial of our foreign friends,
Which Gaul allows, and still Hesperia lends!
Napoleon’s edicts no embargo lay
On ******—spies—singers—wisely shipped away.
Our giant Capital, whose squares are spread
Where rustics earned, and now may beg, their bread,
In all iniquity is grown so nice,
It scorns amusements which are not of price.
Hence the pert shopkeeper, whose throbbing ear
Aches with orchestras which he pays to hear,
Whom shame, not sympathy, forbids to snore,
His anguish doubling by his own “encore;”
Squeezed in “Fop’s Alley,” jostled by the beaux,
Teased with his hat, and trembling for his toes;
Scarce wrestles through the night, nor tastes of ease,
Till the dropped curtain gives a glad release:
Why this, and more, he suffers—can ye guess?—
Because it costs him dear, and makes him dress!

  So prosper eunuchs from Etruscan schools;
Give us but fiddlers, and they’re sure of fools!
Ere scenes were played by many a reverend clerk,
(What harm, if David danced before the ark?)
In Christmas revels, simple country folks
Were pleased with morrice-mumm’ry and coarse jokes.
Improving years, with things no longer known,
Produced blithe Punch and merry Madame Joan,
Who still frisk on with feats so lewdly low,
’Tis strange Benvolio suffers such a show;
Suppressing peer! to whom each vice gives place,
Oaths, boxing, begging—all, save rout and race.

  Farce followed Comedy, and reached her prime,
In ever-laughing Foote’s fantastic time:
Mad wag! who pardoned none, nor spared the best,
And turned some very serious things to jest.
Nor Church nor State escaped his public sneers,
Arms nor the Gown—Priests—Lawyers—Volunteers:
“Alas, poor Yorick!” now for ever mute!
Whoever loves a laugh must sigh for Foote.

  We smile, perforce, when histrionic scenes
Ape the swoln dialogue of Kings and Queens,
When “Crononhotonthologos must die,”
And Arthur struts in mimic majesty.

  Moschus! with whom once more I hope to sit,
And smile at folly, if we can’t at wit;
Yes, Friend! for thee I’ll quit my cynic cell,
And bear Swift’s motto, “Vive la bagatelle!”
Which charmed our days in each ægean clime,
As oft at home, with revelry and rhyme.
Then may Euphrosyne, who sped the past,
Soothe thy Life’s scenes, nor leave thee in the last;
But find in thine—like pagan Plato’s bed,
Some merry Manuscript of Mimes, when dead.

  Now to the Drama let us bend our eyes,
Where fettered by whig Walpole low she lies;
Corruption foiled her, for she feared her glance;
Decorum left her for an Opera dance!
Yet Chesterfield, whose polished pen inveighs
‘Gainst laughter, fought for freedom to our Plays;
Unchecked by Megrims of patrician brains,
And damning Dulness of Lord Chamberlains.
Repeal that act! again let Humour roam
Wild o’er the stage—we’ve time for tears at home;
Let Archer plant the horns on Sullen’s brows,
And Estifania gull her “Copper” spouse;
The moral’s scant—but that may be excused,
Men go not to be lectured, but amused.
He whom our plays dispose to Good or Ill
Must wear a head in want of Willis’ skill;
Aye, but Macheath’s examp
over the past weeks
a gentle autumn sun
has painted colored leaves
upon the ground
and thinned
the bright abundance
of the wooded ranges

most of the harvest
is securely stored by now
or sold at morning markets
by weathered men and women
in country garbs

vintners are busy with their lots
fermenting grapes
and entertaining those
who see their visit
as pleasant pastime and escape
from daily urban chores

hunters and lumbermen
are waking up
to shoot and mark

schools by this time
have settled into the new year
teachers are happy still to share
the knowledge of our world
with students still inclined
to listen

businessmen
remembering their vacations
on the Bahamas or in Saint Tropez
step sprightly into offices
womanned by secretaries dreaming secretly
of beautiful Mallorca summers
and of those never-ending nights
on the Algarve

I guess it is a human thing
to find a new beginning
and do best
when nature’s breath goes easy
to collect the strength
for yet another fruitful year

or were it better
that we also took a rest?

           * *
Cory Ellis Jun 2013
Hey guys. This isn't truly a poem but a paper I wrote for English class. I wanted to share this view with people and this is the only vehicle I knew to use. So here it is. I hope you enjoy it.
-------------------------------------------------------------­--------------------------------------------------


The amplifiers were turned up to ten. The young and fresh crowd looked at us with anticipation.

What were they waiting for? As the music began I noticed the subtle movements and growing tension in

the crowd. Men shook their heads and we shook ours in a violent duet between the crowd and

performer. Women and men flailed their limbs as they awaited the ******. We knew when it was

coming; they did not. When we decided to let it all go I witnessed something crazy! There was a brief

pause in the music and when it began again we kicked it into overdrive. We shook our heads with a

more frantic pace. We jumped about like madmen. The crowd erupted; it became its own entity. You

could feel the heat and power of this new creature. We were locked in a violent psychic-sphere of

crazed young teens and when the ****** was over there seemed to be a sense of relief and happiness

in the crowd. Had my after school hobby become a healing agent, even if only temporary, in society?

This papers purpose is an attempt at piecing together the phenomena of catharsis by merging

philosophy, psychology, history and spirituality.



First, to understand the psychology of catharsis we must think back to the roots of this behavior. Since

human life has existed we’ve formed crowds for various reasons. The first reason held the sole purpose

of protection. Tribes of people, men as hunters and women as gatherers, teamed up for the benefit of

human survival. Erich Fromm says that “the meaning of life is not to be found in its fullest unfolding but

in social service and social duties; that the development, freedom, and happiness of the individual is

subordinate or even irrelevant in comparison to the welfare of the state.”(Fromm, 1947, page 51) This

states that a crowd is actually very necessary to the function of human life. The second reason crowds

gathered was in form of revel, shamanistic healing and worship of deities (Ehrenreich, 30). Men and

woman would often enter trances, speak in tongues and become involved in a collective ecstasy while in

worship of their God. In later years, politics, entertainment and rebellion or protest was a main factor in

the gathering of people (Ehrenreich, 102). People gathered at Festivals that were in the midst of being

suppressed and would dance in mockery of their Kings or leaders.



What exactly is catharsis? Catharsis is a purging of emotional tension brought out in a crowd through

the viewing of a tragedy or tragic play. In the article “The Power of Catharsis” Kearny says the following

More specifically he (Aristotle) defined

the function of catharsis as 'purgation of pity and fear'. This comes

about, he explains, whenever the dramatic imitation of certain actions

arouses pity and fear in order to provide an outlet for pity and fear.

The recounting of experience through the formal medium of plot,

fiction or spectacle permits us to repeat the past forward so to speak.

And this very act of creative repetition allows for a certain kind of

pleasure or release. In the play of narrative re-creation we are invited

to revisit our lives — through the actions and personas of others — so

as to live them otherwise. We discover a way to give a future to

the past. (Kearny 1)

I figure that, even though he states that it is a purgation of pity and fear, it could also be involved with

many other suppressed emotions. Take my introduction for example. These kids were not releasing

pity and fear, they were releasing their angst! They were releasing their desire for competition.

They were making up for the violent feelings of agression they felt in their body that had been

suppressed by society for so long! They were revolting! Could catharsis also be used to purge other

emotions as well such as ****** suppression or communicative issues?





How would one come about actually attempting this catharsis that I speak of? We need to first look at

some ways in which people have controlled crowds in the past and realize that crowds form by

themselves but often look for leadership due to what Nietzche called that “herd mentality.”

In the article “Seducing the Crowd” by Urs Staheli it mentions that repetition is a key factor in beginning

to control the crowd. (Staheli, 69) This means that through repetition you can get the crowd to side with

your beliefs. The crowd could begin to think about what your suggesting and potentially be swayed by

the other people that are now following your ideas. It could also be repetition of body movements as

well. What better vehicle is there to sway a crowd than music? It’s repetitive in instrumental and lyrical

form!



Another way to “******” a crowd is to act like a madman! Specifically how I stumbled upon this in

the first phenomena place.

The leader himself is possessed and hypnotized by the ideas

and visions he holds, obsessed to such an extent that he cannot rationally exercise

control over the crowd. Instead, he devotes himself to fascinating the

crowd by more ecstatic means.8 He often resembles a madman but fascinates

by the mere power of his determination. What distinguishes the leader from

the rest of the crowd is his will alone, not any particular intellectual capacity

or a superior morality. (Staheli, 68)

The theory is that through mythological story telling or acting tragically and in a spectacle, we can

actually release negative emotions and potentially even heal neuroses or psychic ailments. Later in the

article he goes on to say that a shaman was actually documented to have cured a woman with a blocked

birth canal and in labor by telling her a story about a warrior trying to exit a cave that had monsters on

the outside trying to get in.

The function of a shaman is to heal his tribe. He uses drugs or plants to change his state of mind and

then by going over to the other side of reality he invokes spirits that help to heal.

In the séance, the shaman led. A sensuous panic, deliberately evoked through drugs, chants,

dancing, hurls the shaman into trance. Changed voice; convulsive movement. He acts like a

madman. These professional hysterics, chosen precisely for their psychotic leaning, were once

esteemed. They mediated between man and spirit world. Their mental travels formed the crux

of the religious life of the tribe. (Morrison 1967 pg. 71)

This shows an ecstatic crowd dancing and chanting while one man acts out a tragic spectacle. Through

this spectacle the shaman acts like a madman. This causes wild emotions within the crowd and allows it

to release their built up and suppressed emotions. Also, the dance and chants bring them to a feeling of

unity and oneness!



One may not believe in the spiritual shaman because of their own beliefs about God and religion. Some

may not believe in the other world that parallels our own.  It is a skeptical concept without a doubt and

there are probably many people who disagree with the legitimacy of the shaman. Is there a way that we

could think of the phenomena in a psychological sense rather than strictly spiritual? The answer lies in

Carl Jung’s theory of the unconscious mind and dream therapy as well as in Nietzche’s philosophy on art

and aesthetics.  



Carl Jung believed that there is a conscious mind and an unconscious mind. The conscious mind is the

everyday mind that occurs in waking life. It is rational and helps us survive. The unconscious mind can

be found in dreams or whenever you experience a déjà vu (Jung 1964 21).  He also believed that through

the study of dreams you could heal certain aspects of your psyche that have been altered by neuroses.

Symbols and archetypes make up dreams and the unconscious, and often you will find that archetypes

appear in the form  of people. Jung believes that through living in society that men and women have lost

touch with their feminine or masculine characteristics depending on their gender. Dreams can help us

get back into union with these lost roles through connecting us with our anima(female) or animus

(male) through symbols in our dreams or unconscious minds. Jung wrote that when society was

formed people took on roles and caused a dissociation in their psyche and caused a duality rather

than a unity when they suppressed one side of their mind.  He mentioned that at all times the

unconscious mind is connecting us on a psychic level.



How does this tie into shamans and catharsis? It seems like something completely different all together

right? My theory is that the shaman or crowd leader brings forth a forgotten union of the masculine and

feminine forces in the universe. Nietzche believed that there are two polar forces that are natural in this

world and in art. These forces are given the names of deities in his book “The Birth of Tragedy.”

The first is the Apollonian force that is masculine. This force in art governs form and dreams. The

Apollonian artist directly takes ideas from his dreams and brings them to life whether it is in form

sculpture or poetry. Apollo appears through an oracle often in tragedy or in visions of the waking life.

The second force is the Dionysian which is feminine. This force governs intoxication, revel and ecstasy.

Dionysian artists are improvisers and dancers and are usually tragic figures. Nietzche believed there are

three different types of artists: Apollonian, Dionysian and the fusion of both (Nietzche 1872 14). This

latter artist is what I believe the shaman is.



Through connecting these polarizing forces he fixes the psychic neuroses in his own mind. He becomes

a unified artist, or a magician of duality. The shaman, as stated above, takes drugs to intoxicate himself.

Often the drug of choice is wine or alcohol though it could be hallucinogenic drugs as well. This tied with

repetitive revel is the Dionysian side of the spectrum and also helps draw the crowd’s attention through

spectacle and repetition. Everybody is ecstatic and experiencing the collective vibrations of the crowd.

Through his intoxication he is able to go into the unconscious mind and produce dream symbols in

reality! The crowd follows the leader into this unconscious mind and brings back forgotten wisdom of

mythology and archetypes. This is the Apollonian side of the spectrum because it deals with the

unconscious mind and dream images. It also could be this “other world” that traditional shamans speak

of. Now the psychic duality is merged and a tie is formed between the masculine and feminine forces of

nature! People feel at one with themselves and the crowd and the societal suppression is vanished

briefly. All the neuroses caused by the suppression fades away in the ecstatic revel. This is the appeal of

the rock concert. Notice how many leading figures of rock bands have androgynous features and

shamanistic nature. This is because they have fixed the psychic neuroses in their own mind and become

at peace with the masculine and feminine duality of their psyche.



Stumbling upon this phenomena in my rebellious youth was very eye opening. Ever since I have been  

very excited about this theory and I’ve been trying to piece it together. It seems to be coming along

further and further in my study of this. What exactly this ancient wisdom is; I don’t entirely know. I

do know that I have witnessed this in reality and the subject is interesting and fascinating. My theory

still has a lot of work before it is completed but I think that within this article I’ve given a decent

amount of history about the topic as well as my own thoughts. Whether this phenomena is true or

not, we can leave that up to the psychologists and philosophers to decide, though I think many may

agree. Either way, catharsis surely does exist and it is a fun way of entertainment as well as a

therapeutic option for many stressed out individuals out there
liz  Jun 2015
Wordless Foxes
liz Jun 2015
The amount of eraser shavings I have tucked away in my night stand could fill up twelve pencil boxes.
Words have been erasing from my paper like hunters beating down trails for homeless, bony foxes.
And I'm afraid of all the words that I'm going to forget as I'm running blind, straight ahead.
My unclipped claws are scratching the dirt in a race that won't settle anything- that won't lay the hunters to bed.
The night couldn't get anymore viscous as it calls in the boisterous wind to erase everything that I have to say like a merciless king.
The hunters don't know there is no pack leader, that I'm alone, and the tracks I leave behind are the words that sting.
I've lost sight of my pages in this cold, lightless wood; rendered breathless and afraid.
I'm trying to speak, but all that's coming out of my mouth are eraser shavings and the hunters have already took their first bullet to invade.
So, the drawer beside my cold bed is composed of red, crumbled pieces of rubber full of words I'll never know.
As I lay beneath the menacing branches, waiting for the hunters to pass,  I watch with crackling, shaking bones everything
that was once a friend to me, dissolve like white snow.

— The End —