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Meghan Nov 2011
Oh, cure me sweet lenten rose
Cure the madness and the hole
in my heart, in my head, in my mind.
Set me free, cut the ropes, break the bind.

I left it in the house down by the shore.
Promised I wouldn't go down there no more.
Come with me, baby please, I wanna go.
I wanna leave with all this sadness in my soul.

And I told you I was honest
but you can't believe in me.
I told you I was guarded
I still gave you the key.
In this dream I'm walking
to the center of the sea,
and slowly I realize
the madness sets me free.

Looking back and turning right around
do I keep this new life I have found?
The reasons come, the reasons go, the reasons fly,
and summer's all I have left of old times.

I found my meaning in a daffodil.
Poisoned seeds of hope is what I spill
on your heart, in your soul, and in your mind.
It's in mine too, you're not alone, look inside.

And I told you I was honest
but you can't believe in me.
I told you I was guarded
I still gave you the key.
In this dream I'm walking
to the center of the sea,
and slowly I realize
the madness sets me free.
Ayelle Garcia Jul 2014
As days jitter by gleamed with such sheer and merry,
Then comes the memoriam-filled allegory;
Called the times of meditation and redemption,
Purple-shrouded cloth with blood has brought salvation.

40 days to drop down and be poured on ashes,
40 nights to commemorate for such dashes;
A memoir to be sung, flinging an elegy,
Sacrifice of the Son tuned to a eulogy.

But have no disheartened faith heard on stricken grief,
For a promise of sacrifice is worth that brief;
It’s the moment to recall, repent, and renew,
Making a mark not turn to long the past askew.

Lenten season speaks of turning from the darkness,
Losing a part to share with Him pure happiness;
Just as Christ suffered for the shortcomings of men,
His Church must respect and join for the time given.

So do not grieve for his loss, or that of your own,
It will be worth such a gain and it shall be sown;
For that choice, a short-time loss is a long-time gain,
With God, He provides us courage to surpass pain.

Such as to come thwart on our midst His forthcoming,
Prepare not only now but till life deems rusting;
But until time hovers to an eternal halt,
Apprehend, amend on such light and grave faults.
I made this for Lent 2012, as a resolution to start posting written literature for the Lord.
'Tis spring; come out to ramble
The hilly brakes around,
For under thorn and bramble
About the hollow ground
The primroses are found.

And there's the windflower chilly
With all the winds at play,
And there's the Lenten lily
That has not long to stay
And dies on Easter day.

And since till girls go maying
You find the primrose still,
And find the windflower playing
With every wind at will,
But not the daffodil,

Bring baskets now, and sally
Upon the spring's array,
And bear from hill and valley
The daffodil away
That dies on Easter day.
Lawrence Hall Feb 2018
The first Lenten penance is being told:
Lent is not just about giving up things
Lent is not just about giving up things
Lent is not just about giving up things

Lent is not just about giving up things
Lent is not just about giving up things
Lent is not just about giving up things
Lent is not just about giving up things

Lent is not just about giving up things…
*But did anyone ever say it was?
Vernarth says: "Give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!"

Wonthelimar from the Boedromion brought the arrows that Zefian brought, they brought the sleeping bodies of winter to the lap of the spring Boedromion, crossing the lines from spring to winter in the cycle that went directly to the Mercurial Ambrosia of the Cinnabar. Were they discreet detached arrows that he had thrown into the sky and did not return? but if in the rooms, and in the animalism stages that made the duty of rejoicing at the ****** of the Telesterion.  Wonthelimar being once more re-looted, before starting the works of the temple of the Megaron Áullos Kósmos, he returns to the cavern of Chauvet Wonthelimar. It distanced itself from the contravention of Apollo and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points of the zenith, starting with the first two arrows that are placed in the bowstring, each one belonging to trajectories from north to south and the other two that were again violated with the arc of the stormy East, to launch the arrows from east-west with limits of southern magnetism. He carried in his belongings "The Iberian Rings", which would be the migration to the cardinals and points where the Megaron of Vernarth would be exactly, arguing that the phalanges of Zefian would be ordered in Syntropia and organic chaos in Patmos, Pythagorean proportions would be made, in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile became of religious arrows and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus.  Zefian's tendency was one of evident delight after the bowstring being pulled, for phantasmagoric existence; presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for late courts imposed from a cosmos, which was directed by committing itself to its will and from a doubtful Vestal god advocating to associate with hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychology of the dreaded in-between-tale alive that boils back in the arrows that had not yet fallen, and did not know their whereabouts. Like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the Duoverso contravened organic, vigorous and in anti-scorch to the divine celestial origin as a parameter of *****-ovule, rather in eonic instances in the fireplace of Hestia, running in eternities to vast volumes of light-years.

From the medrones that grow in the Nyons massifs, the Seven Ibic Rings were established.

Ibic 1: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, and then he would find the light when he left the cave alive if he was accepted."
Ibic 2:” He was guided by Vlad Strigoi in the priesthood center on his shelves with the Chiroptera, and in excess of the mercurial ambrosia for the purpose of energizing the Tsambika Cinnabar.  Having all the protocol of Transylvania and eternity with the waters of Antiphon Benedicts”.
Ibic 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron."
Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the oikos or threads of Gold from Orphi, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Aldaine ”.
Ibic 5: "This piece of metal speaks of the fifth plasmic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned to the Mashiach."
Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Hellenika and Theoskepasti."
Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron, up to the millimeter shoulder of the square meters assembly, which will illustrate the Megaron´s Acrotera  "

Ellipsis - Parapsychological Regression Marielle Quentinnais year of the Lord 1617

Wonthelimar was transmigrating to Chauvet, but the Pontias wind carried him from Nyons to Avignon, encountering filigree by Raymond Bragasse; a Former Dominican priest of Cathar descent. He always drenched himself in the estuaries of the Rhone, which came from the Saint Gotthard massif; being master and lord of dreams and of the breaking curses of the despicable administrators of the house of God, and of the Antipopes in Avignon.
Wonthelimar heard voices from some parapets babbling in the parapsychological regression of Vetnarth, on August 4, 1617, when Klauss Ritkke was found cleaning the main stained glass window; he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and hear his conversation more clearly, until Friar Andrés, muttering, demanded indulgence from Raymond Bragasse, one or the other.

Raymond Bragasse Says: “My lord Wonthelimar; what grace has brought us together here in the middle of the Pontias, between hopes and reforms!”

Wonthelimar responds: "Your flight is a spell of the grace of André Panguiette, who will find us again. How many times with hope I fought to reform you Raymond... Oh Virga ac Diadema  sed Diabolus...!! Oh, ****** the devil smiled...!!

Raymond replies: “It is a major question to live if in something I have failed, take me to the sulfurous emanations of Hell. But my faith lies moldy at the bottom of the sea, a sacred myth of my truth..., and of my beloved Marielle...! There are fifteen thousand demons that possess my body... fifteen thousand demons for attacking the sacred mystery of the Holy Rosary...! Marielle was my light, my Edenic Eve, an admirable land. Now, she is my spell, my stubbornness or my constant sharp bleeding, without knowing where it has to pass...? I still remember that night, that gloomy night, renouncing my final vows of faith and the consecration of my soul. I broke my ties and ecclesiastical chores, all for Marielle, a noble descendant of the Quentinnais. I would never believe such regret in my destiny. I did love her, but her misfortune knew me. When I approached the edge of her house that night, I entered through the kitchen window. All were asleep, except for the albiceleste reflection of the last death throes of the deadly round of Quentinnais Mansion. I was thinking of rescuing her and saving something from those cheeks kissed by me, but her heart disease dried up his heart and her lungs. It is still possible to recall the last roses that I brought into her hands, they danced with her along with the hymn and the old dirge of the sleight of hand made by the monk, along with the cartomancy plays settling the minute of taking her into darkness, with her beautiful bare feet. What a pain, I could not rescue her from her, and death was dispossessing her! Her parents hated the mere fact of having her heart ruled by an impious priest, so I turned to the pagan and dark gods, to heal Marielle, and her heart to transplant it for mine. Since that day, I continue to burn in a polysatanic hell, to take out the little breath of goodness, and seize the transparent liquids that plague her existence and her serene metallic Diadem..."

Friar André Panguiette upon learning that his great friend possessed by the Devil would fall into some endemic evil infection...; Evil endemic to his love, he crossed himself when he saw that he became a horrible being. The jumbled leaves in the garden were transformed into Bible sheets torn from their bindings and fillings, the wrinkled ***** Saints slid down their columns, the sky proclaimed hemorrhages and the wind oozed foul gases, which in the firmament sprouted in clots of clots on the Papal House of Avignon. Fray Andrés, threw the rosary on the neck of the possessed person, and asked the Demons who were they most afraid of...? The demons answered this question, screaming and falling vertically down the central nave... they went down and flew!

Wonthelimar induces: “From that moment, you and Marielle would cross their gazes closely and love each other. In the following minutes of Pentecost, the two of them went alone to sit on the bench on the banks of the blessed wind that caressed their profiles, as if plotting to unite one with the other. Raymond effusively kissed her; he drew her to him, believing he sensed an eventual and sacrilegious separation from her. This is how it happened when François Quentinnais surprised them...:

François Quentinnais: With this example, you have provoked my anger Marielle...! Hundreds of men like me would react like this when they saw my daughter in the arms of whom until recently, she was hugging God!

Marielle: Father, I beg you for mercy, Raymond of precept sent a letter renouncing his vows!

When the soul of Marielle was entrusted, Raymond escaped seconds before shattered, he did not tolerate the nonexistence of Marielle; vegetating rotten grass of the estuary, emerald swallowed by fire. In a purely inorganic state, Raymond walked away from the mansion, walked through the leaden mountains, and on the cruise he walked through the walnut trees in whose scarlet pods the intense cold of the esplanade howled. The almond trees cracked a baritone muezzin, which one day he wanted to go there, but could never reach the east. His beard reddened, his nails were like ram's horns, and his also reddish hair at the ends of it had black tulips. His clothes turned gray just like his eyebrows, and his breath smelled of nurse sewers of the black plague, the dry flow of his voice announced monosyllables, thus he purged his pain from town to town, from house to house, everyone quarreled with him, and then they were exasperated by kicking him out. Until in June 1617, caravans of people started from the southern town of Avignon, escaping the flames of angry soldiers of the crusades. The fleeting townspeople carried on their banners the inscription... INRI. On the other side, they carried the cross and a colorful coat of arms that in the lower corner said Siccidemy. Then, there Raymond opened his bruised eyes, unable to contain the recovered memory of him, between gunshots, screams, sobs, and screams, the hundreds of steps that were heard around him, led him to tear and save his life. In an instant of stillness, he found himself surrounded by people until one of them took him into his arms to hydrate his mouth. We are Albigensian, and you... Who are you?

Raymond replied: “I fled in search of a miracle that could save a beloved being. I used to call myself Raymond, now I don't know what name to go by. I fled, but I had to face the situation, even having acted behind the back of the Church”. An Albigensian says: “The clergy have also believed that our sect has acted behind the back of the Church. However, his powers and his government have registered absolutism within Christendom”. Another Albigensian says; “We seek the establishment of ancient Christianity, we deny the existence of purgatory, the importance of rituals, clerical organizations and the possession of goods by the clergy. And for this reason, we have been expelled from our lands, from our homes, our children have paid for the Sacred Inquisition, in the hands of those who one day... baptized with blessed water”.

It was on June 18, 1617, the Albigensian fugitives were besieged in Montlimar. The Argentine crosses gleamed like dogs eager to bite the enemy. The open-minded Albigensians gathered together with Luzbel, who floated on a calypsigenic cloud. Raymond and the others piled up essences in the fuels to start the pact, after this event François Quentinnais answered negatively, and strongly took her daughter by her hand, pulling her sharply to the float. The horses slip their hooves before the sloping pastures carpeted by tiny Calypso flowers; the mayoral pressed his thin lips, also raising his shoulders, so as not to hear the despotic cries of Monsieur François. As for Reverend Raymond, he could be seen crying silently, accompanied by late halos of the luminosity of the final and sad day. Sorrows and regrets dislodged his bones that underwent violent arthrosis, populating his body in a sedentary lifestyle and irritation. I myself say Wonthelimar, I am the one who carries Marielle's love in me, I am your Raymond. Remember that night that...: "When the monk retired to pray, you stormed the bedroom, and uttered Marielle..., Marielle:," wake up, in vain I fear to leave without your divine voice. Marielle, what do you have...? I don't think your father's impure will blind your eyes to not see me, or he ripped your sweet voice to not name me...? ".

The Albigenses resigned to the spell, their adherents had largely been reduced, only ten or twelve remained. That later they fled from Montelimar escaping to the west, crossing the enchanted Rhone. The Siccidemy troops mutilated the last demonized Albigensians; nothing would help for their lives, everyone would bleed except the group that fled with Raymond. For several days they wandered the Cevennes plateau, provisioned themselves in Montpellier, and arrived in Carcassonne on July 20, 1617. Little could they remain here, since the congregation of Santo Domingo, without distinction, attacked the population decimated by the crusaders? What a regrettable exodus for Raymond with his black flock fleeing from where his feet laid hope! Twenty-two days of bitter flight, and everywhere the crosses, until Raymond decides to separate and go back to Avignon. He takes a  sailboat off the shores of Narbonne in the middle of a stormy gray day, in his bitter journey he dreams of being born again and having Bethlehem as a lineage, on July 23 of the same year, he lands in the waters of Marseille. When he was discharged from the port, he undertook a light journey to Avignon, near Arles, thousands of fellow citizens started from the hosts of King Godfred of Bouillon, the nobles cooperated by revealing the mobs that gathered in the city, the Hussites, and the Waldensians; Iconoclast heretics, fighting fierce battles. The crusaders took the offensive and tried to prevent them from burning their sacred images, which had already been torn to pieces throughout Gaul. Raymond, distant, helped the most serious, he was afraid of being confused by one of them, it was better to hide in the Cathedral of Arles. Upon entering, he felt a dizzy ***** that shone timidly in the hands of his performer... it was a little girl who, when looking at him, named him Dionysus..., demi-god, save us! Raymond fell into a daze, and falling into a dream that told him of barbaric actions, with masked fellow citizens lying neutral in their gestures, and suddenly angels revealed to him that they were looting the pantheons of Avignon, to burn the rosaries of the saints. Bereaved in their graves, some Albigenses exhumed the bodies of relatives related to the Clergy.

Raymond was sweating his hands and forehead, he struggled to get to the Quentinnais mausoleum, straining his precognition, he crossed the interdepartmental courtyard, he continued to haunt the packed pyramidal cypress trees and suddenly a lion-faced him dealing with a snake; with the symbolic image of the Quentinnais. He saw the slab desecrated, on whose horizon his Beloved Marielle slept. His skin prickled... it was the Iconoclasts avenging their own, with strong breaths he squeezed his hand, wanting to wake up... so it happened, he got up pushing the crowds that were holding him back, but his strength was growing. He rode a roan steed, in three bridles that he gave him he flew towards Avignon; his mount seemed to be a hot air balloon that flew with great dynamism. Raymond in his own painful station would moan his hand, his eyes; his legs creaked like the legs of the Pegasus that carried him fast.

Ellipsis Second Sequence Mausoleum Quentinnais

Finally, he arrives in the second parapsychological sequence, noting that Avignon was in ashes, takes the reins and immediately goes to the Quentinnais mausoleum, upon arrival, he appreciates several Albigenses committing crimes, dismounts, and runs screaming towards the defilers; he faced them with stakes, some demonized had to cut their throats, arriving in time to defend the remains of Marielle. For long hours he was with her alone, thinking about what to do, Raymond knew that he could not revive her, so he had no more redress than to invoke Luzbel, who this time revealed her true and evil personality as ruler of the evil spirits.

Raymond: Dear Luzbel, millions of Canaanites looked up at the altitude representing you; today I will do the same from here and beyond the solid roof of the mausoleum! Bring Marielle to life, come and twist her cheeks, since without her! I have had to live all this to protect myself from suffering. Since Pentecost, he hadn't been physically close to her. Now I need her... well, I lynched her...! Beelzebub making him believe that she was Luzbel, ordered him to extract her heart!

Beelzebub: “In Montlimar, I saw volcano crests arrive in such failure of my envoys. But it will not be repeated, and for it to be so, I entrust you to take out the heart of your beloved and tear the eyes from her that saw your gaze. Then open your chest with this dagger, I will draw your blood and heart, to moisten the heart of your Marielle. And finally, I ask you to bring a lip to me to enchant her lips in lilies. "

Raymond: “opinion accepted... that's the way I'll do it!
Being dominated by the spell, Raymond abided by every step dictated by the supposed that Luzbel lived difficult moments since he was a good day, but so many thousands of years of living in darkness, and in the midst of punishment that violently changed his mind. Justo Raymond carried the body in his arms so that the ritual would culminate. Luzbel snatched his beloved from him and with laughter he vanished.

Beelzebub says Mortal fool! Don't you see that I am Beelzebub; chief of the evil spirits and the guide of the Albigenses, Hussites, and Waldensians? Never invoke me in the Mausoleums, here betrayal triumphs. Now a Quentinnais will be my image on earth, giving her the doubt of doing well for many centuries.

Beelzebub took his beloved away, leaving the rosary wrapped in soft tulle next to the scapular in his hands. Raymond cringed in pain, and in an act of madness scratched his face. Poor Raymond, he told himself...!  That in himself he found no reason to live. He left the mausoleum at dawn looking around every corner in case he saw Marielle lost in his sight since recently. He was exhausted; he remained after the confession that was delayed too much because the events that took place in the Pantheon, in a way pretended to be the events that Raymond inexhaustibly narrated. And in a way, he feared for his life at that time unknown, by the mouth of some hidden place they documented his bitter inability to do well, and that he would fall under Raymond's curse. At this moment, Raymond lay lying on the banks of the Pantheon, from that day on, he did not know about the days, he only existed at night and he did not socialize with anyone, his madness sowed hatred for everything sacred and infernal, he dealt with the Holy Rosary found a magical find, until one day a new one reached her ears; she was referring to some crusaders who had intervened in Jerusalem when it was invaded by Saladin. A certain Frederick Barbarossa was drowned in Sicily by..., "Wonthelimar", who with the Diadem of a woman Seized the island of Iconium. This was the other new one that enlivened his spirit. This greatly surprised the worn Raymond, suspecting that the kidnapper of his beloved might be in cahoots. And as the news continued to hear her, it was said that her sacred beliefs allowed her to continue undercover, in order to continue for a long time, even in the other attacked city that would be Nice. He signed to the limit, for centuries that will serve us in future generations…, suffocating the iconoclasts.

The poppies moved from north to south through the Provencal regions. The oceanic eastern Gods Makara's in tumultuous pyramidal ships descended legions and escorts, to aid Raymond's farewell at Nice. At twelve o'clock at night, the prophetic edict of the Lord would be fulfilled, here the last words of that chimerical episode were received, and he feared that until then a first descendant of Raymond; he became a statue in ignitions of the reborn underworld. The Diadem will be transport and refuge, as for Wonthelimar he said doubtfully…; I think he is nothing more than the deviant Beelzebub, who with optical retractable eyes, in Montlimar disguised the initial in double V..., Wonthelimar, but I was wrong! Wonthelimar already transmigrated to Raymond, staying on the banks of a stream, with nausea he regurgitated his underlying spirit state from the lyrical crust. His mouth unsheathed the most diverse and heterogeneous chronolites; Parasitized dust in pieces of temporary stone, flowing in disciples, quarantine fragments, in marriages by sinuous water. Raymond slapped his thighs in anticipation of throwing up there. His blatant, incisive alienation took over his will, with inherent crickets singing to her in isolation from him, shining his conscience, and residing in the grace of the Holy Grail. The conquest of the earthly system amputated the Andromeda Amygdale; Constellation-illusion and spouse of Perseus, who is mysterious vehicles of the solvent Grail, kept him tied to Raymond. Deafening roars erupted from the earth pits, and the mass of the mountain hung above the trees, pseudo purple and violet rays bombarding sarcophagi all over Nice.

Wonthelimar: “Since this day I have been boiling in a polysatanic hell! The Ibex picked me up from the surroundings of the Pantheon and the Quentinnai mansion, where I have never been a human again, only an Ibex in the Chauvet cavern. Thanks to the herds of goats that adopted me that I have been able to bear their pain by taking refuge in the darkness of all times, which never transpires in the past, present, and future? Now I have come in this re-location, to reorder Vernarth's parapsychology, which you are too, and who has never been able to overcome the pains of love, even beyond pale death! "

From that moment, the shadow of Heracles is seen among them, encouraging them to be part of the gods, and of the feasts of the beautiful Ankles of Heba. Thus the words redecorated them both amid the thick fog, in Avignon. Afterward, Wonthelimar left and left Raymond to continue in Marielle's darkness to the end of the world. The blister day and the scorching night, thought one of the other in constant profit, for the good of finding them in the Kalijoron..., the well of the divine light of Eleusis, for those who rest in naive peace in the face of cunning, and the decorum of the gentle dialogues in the comedies of the exceptions, after crossing the Nile, with tributers collecting the faults of the gods, or else with horrific screams that would make them prey to an imaginary Gorgon.

Wonthelimar was now going after the “Íbics Ring”, which were left in the Chauvet cavern, by some Iberian tribes of the early Neolithic age, who were on their way out desecrated the cavern with ****** in the orbit of the Ortho Heliacal. From here, in the last goal, they reach the darkness where the vampire bats were terrified to see them with their eyes in mercurial ambrosia, which enveloped them with the gums in each one as they approached in the sound of night hunger arrests, next to the betrothal death brought by the darkness of the Strigoi, in lost wanderings of their wills following the search for the panescalm sheds, which carried human chiropterans for the regions of Transylvania, subjected to distinctions and exactions of Climate Changes. From here the bronze spear Dorus of Vernarth would go to the right hand of Wonthelimar, to shield him, and to put celery-foot feet on the ineffable Kanti steed, with certain renown of Eacid of Achilles stirring up hops and low bottoms of the mineral aquifer at the base of the den. In a quick figurative gesture of Achilles, Wonthelimar passes his right hand over his nose, noticing that lights trickled from the Auriga and the Automedon that came by order of Drestnia to provide aid to him, and to rescue the Iberian Ring Eagles, to transport them to the cove of the Mound of the Profitis Ilias.

In the eternity of the noise, Vlad Strigoi is in solidarity with him and gives him lightly from the bottom of the final flow of the bilges of his panescalm, condensing air of Gaseous Gold, in Pan-Hellenic regions, and in the Valdaine regions sixty-seven kilometers from that mountain area very close to Avignon. The infected zones of physical virtue were divided into micro-regions that were compressed before Wonthelimar merged into micro space within the cavern, to abandon the burning furnaces that came alongside his interpersonal goodness, in the metaphysical transfer of darkness, and of the wicked gentlemen drawing him towards the Parasha or Parashot of the Torah, so as not to be attracted as a human to ******-emotional implications or manipulations, who will snoop in growing voices in the voids of the cavern, and in the failing anxieties of the pompous and ancient effigy tarred from Hades. Wonthelimar limps superlatively with some nervous leave, but eager to apprehend the Ibic Rings. After the Benedictus antiphons were seen coming out of his chest, they were iridescent in magenta and mordoré for those who are ibex, always hiding under the goat epidermis, sponsoring happiness practices, one and the other after their vicissitudes in a cyclical mystery classroom. On the plains, you can only see haze and the experimental change when leaving everything in the hands of those who die without rainwater and bagel, in the most absolute solitude, amidst rocks that will never and never be reconverted, less into mid-plains giving terrifying compliments on flower baskets that stink of wandering Wonthelimar clones… not being!

Wonthelimar with Kanti, they emigrate from the cavern of Chauvet in their reminiscences, standing out from the voids and invocations of Raymond in unfinished by filling space in the hearts of both. Heading southeast towards Patmos with the Ibic Rings on his bracelets, wrapped in Vernarth's Himathion for his investiture!
Wonthelimar  Ibic Rings
harlon rivers Mar 2018
Crimson maple buds magically pucker
under brightening skies
Lenten rose reluctantly unfolds
absolving the shadowed snow,
stemming the wintertide

Spring's impending bloom
mystically stirs the delicate human heart  
soothing from outside its sheltering shell

A converging pleasantness
of a sunshine sown awakening
cleanses each morning breath drawn
to sate an urgent restrained longing

The wilderness carpet comes alive
with a burgeoning salient sweetness
drawing out a glimmer of gladness
from stale suffocating darkness’
wallowing in the winter ennui

Another kind of poignant balm sinks
from the tall mountain willow tree
touching the sprouting blue sky

Furry fragrant catkins blossom sweetly
like the remnants of a love once known
softly brushing against a fading memory
of unerasable stains begrudgingly beget

Like fawning flowers falling fallow
in a passing season’s pollination breeze
Manipulating frayed heartstrings,
unhealed as the deer peeled scars
and rubbed bark of a mountain willow,
scarred  from another season past

Some protective shell ― never grows back
when benign heartwood is brought to light


harlon rivers ... Spring 2018
SY Burris Oct 2012
Did you notice the painted trillium—
The way it freckled the dark sky
Or the hills below the Sassafras summit?
Scarcely scattered beneath the pines,
The blossoms live and die like love,
Or maybe not.
Perhaps the petals live like I’ve imagined after they die,
Boutonnieres pinned to the night’s blue blazer.
But even if they don’t, I envy the way they live
Their lives without wondering whether
Or not they might dream.

Our clothes fed the sweet pinesap,
Rotting with our minds on the forest floor
That night beneath the Lenten moon,
And the cold draped our bodies
In a film of sweat as thick as the sound
Of the falls flooding the valley.
Winter’s fear saturated our bivy’s fly
As Spring drew near, but still we slept.

Your pupils danced behind my eyelids
And God shook his head in disgust
While we sipped silver steins replenished from Lethe,
But only angels died that night in Elysium.
Let you not say of me when I am old,
In pretty worship of my withered hands
Forgetting who I am, and how the sands
Of such a life as mine run red and gold
Even to the ultimate sifting dust, “Behold,
Here walketh passionless age!”—for there expands
A curious superstition in these lands,
And by its leave some weightless tales are told.

In me no lenten wicks watch out the night;
I am the booth where Folly holds her fair;
Impious no less in ruin than in strength,
When I lie crumbled to the earth at length,
Let you not say, “Upon this reverend site
The righteous groaned and beat their ******* in prayer.”
CharlesC Apr 2017
2000 years of theology and science
double down on assumed separation..
The assumption lies in hiding
prescribing limits and locations..
Worshipful observing and measuring
lodges us in an imprisoning body..
A crisis arises when it is found
we cannot locate this body or prison..
Of a sudden a veil is removed and
separation melts as ice in warm water..
Yet now we can celebrate separation
with a body finally set free..
The cave is empty and we are not
the person we assumed we were
destined to be...
Isn’t it strange that the same bloodlust
Which feeds the *** drive, drives
Deep into one’s Egyptian appetite,
Feeds deep, deep around the campfire at night,
Flames of carnal desire: and by carnal, I mean
Literally a yearning for rib-eye steaks,
Pork sirloin & Horse Meat.
Horse meatballs.
Horse sausage.
Horse stew.
Hi-** Silver & Trigger,
Fury & My Friend Flicka, &
Lest we forget:  The Famous Mr. Ed.
Oh Wilbur, I'm talking about Horse Cuisine!
(God Bless the French!)
Dartagnan & Brigitte, typical post war
Parisians with slim pickens
(No relation to the actor)
Survivors with little to choose from
Whatever scroungy edibles offered on the pushcart.
The one good thing about those years, you might ask?
It was a jubilee time, a precursor to
Lean Cuisine & Weight Watchers
Jenny Craig & Nutrisystem, & the lovely
Marie Osmond looking especially edible lately
Having dropped a dumb-bell 50 pounds, yet
Still crammed tightly in Spanx.
“Hey Marie, it’s good to be the King!”
I am Mel Brooks ******* you,
From behind, History of the World: Part I.
Marie is looking  tasty, n'est–ce pas?
France after WWI and WWII: a starving time,
Yet ironically a meat-eater's ****.
The French Cavalry, no longer needed,
It meant liquidation of the local Lipizzaners,
War-weary, would-be Man o’ Wars,
Secretariats, Seattle Slews, & California Chromes,
Shot twice in the head,
Carcasses hung & butchered.
But I digress. Or do I?
MEAT: gives the same ecstatic rush as ***,
Carnival Season, a pre-Lenten animal s’morgasm,
Identical, as nourishing as, perhaps as
A horse of a different color: ***?
SEE ME/FEEL ME: ****** cheeks, dripping jowls;
Shredded flesh betwixt my teeth—oh yes!
I confess that among my forebears,
(Not to be confused with The Three Bears,
Which would, of course, be a whole 'nother story)
Somewhere ‘long the spiral helix
Was a seriously carnivorous naked ape,
Some troglodyte Alley Oop, evolving over Time,
Into a reptilian, puffed-up, junior broker,
Impressing some ***** 21 year-old
In some Chichi Manhattan bistro, trumping
The waiter's or waitress’s shopworn query with:
******!
A fresh ****:
****** & still warm.
KD Miller Feb 2015
2/20/2015

"Lust too is a jewel
a sweet flower and what
pure happiness to know
all our high-toned questions
breed in a lively animal.
"
Adrienne Rich

So these days i find myself
scouring the somewhat stolid sure shores of
of seeming lust, which Adrienne Rich says is a jewel.
I don't see it
this lenten weekend.

I didn't give anything up,
maybe i'd switched from walking out of dorms into
walking out of cars, right? I laugh as I say this, not really ready
to say I am empty since I was taught to never lie and I do not feel this
after all,

More like a solid breathing discomfort at the squelching snow
on my solid leather workman's boots
lighting a cigarillo with a spark lighter and wondering what
you're up to.
My love's not so easily gained, i'd written once in a diary entry

and I suppose maybe it isn't,
but maybe it is the weather because
things didn't go as fast as I had liked this past
baptismal season but they still seemed fine.
Nigel Morgan Apr 2015
for my Sidcot Friends

Two poems on Encouragement

I

She rose to her feet,
and sitting a few rows behind
I could not see her tears
as they coloured every word she spoke.

‘I have been thinking,’ she said,
‘of my dear sister dead
this fortnight past.
Loved by all whose lives
she touched, home and abroad.’

With some courage this woman
then described the memorial service,
the church alive and packed to honour
her sister’s life, a life of encouragement
always given with the kindest words,
and her wonderful smile, always.

II

His delivery was achingly slow
every word measured right
on the cusp between sense
and no sense, but ******* the memory.
Fitting somehow because his subject
was the movie ‘The King’s Speech’,
how he and friends had focused
during their Lenten study
on Bertie, the stammering monarch,
discouraged and made fun of
at every turn.

But,
befriended by a commoner
this future king was encouraged
to know that he might speak one day,
words of hope, of resolution, of courage;
encouragement no less - in a difficult time.

(to be read with aching slowness . . .)


At Meeting


‘For each and all
we need silence and stillness.’
So she had written . . .
and we were certainly
silent. Still is a harder
state when sitting
on those wooden forms,
benches well-bottomed
and the floor at our feet
creaking like planks
on a ship’s deck
in a stiff breeze.


Presence in the Midst


I hope for His presence.
It comforts me to know
He had been here before,
sitting close by, waiting.

But, lately, I am removed
from the Promise and the Gift,
and not fully awake, the silence
droops my shoulders,
bends my back so the daughter
of my friend (and partner)
wonders, ‘Is he asleep?’
No, I say when confronted
later. Not I.
Resting perhaps, and
just relieved from the sentry-go
of imagination’s so
persistent commands.



Heels Together


In spring sunshine
on a wooden bench
by the circular pond
I sit to listen
to water’s spray
and play from
the diver’s fountain.
Here a pair of sculptured feet,
body and limbs immersed,
and into the lilies disappeared.
But with the heels so neatly together:
to make a smaller splash.


Seven Hills


I’m surrounded here
by the Seven Hills –
Callow, Blackdown, Dolebury Warren,
Sandford, Banwell, Crook Peak
and Wavering Down and up
again and back to Callow.
These carboniferous limestone heights,
Mendips all, are home to the peregrine falcon,
geranium purpuleum, the long-eared owl,
and *dianthus gratianopoltanus
.


Sunset


Sitting alone,
with only the sunset
for company,
I watch an orange globe
fall, fall behind a distant
hill hiding the Severn and the sea,
a spring evening and the birds
in song before the approaching dark,
the rising moon, the solitary stars.



Four Yurts in a Field


‘Speaking truth to power,’
The Guardian said,
‘Questioning authority,
Challenging the status quo’
and so  . . .

Four yurts in a field
make for a centre of
simplicity, truth, peace
and equanimity all
quite inescapable here.




Singing Easter Sunday


We sang as we do here
on Easter Day this joyful
noise together all and sundry
to bless the day with music’s
Concord and Time, rhythm
enlivened by the Sweetest Charity,
flipping the wings, tingling the feet.

When every empty bar did give me leave
I caught her singing smile, her sensible
shoe-standing stance, her grace,
her peerless beauty in that grey
frock falling just to stockinged knees.
She was all and more and ever
I could wish her ever to be. Amen.
An Easter Settlement is the name given to a Quaker gathering over the days of Easter Thursday to Easter Monday. It's a time for families, food, fellowship and fun. Quakers don't actually celebrate Easter but they nonetheless recognise its spiritual importance and see it as an opportunity for reflection and friendship.
Lawrence Hall Jan 2017
After Epiphany 2

The stripping of the tree is almost Lenten
The ornaments gone, only “bare ruined choirs”
Remain, no comfort of carols or hymns
As it is dragged outside into the cold

It almost seems to shiver in the winter sun
Reduced to poverty and then to scraps
Which in the months to come enkindle then
An evening fire after the cows are milked

But not celebrated with festive lights
The stripping of the tree is almost Lenten
Tom Atkins Feb 2020
You have used the same palette for years,
mixing watercolors until they are indistinguishable,
one from the other, then washing it clean to begin again,

The plastic washes white each time, perfect and new,
bright and ready to start again, a new mix
of colors and texture, so easy

to save yourself
from yourself.
I have Lent on the mind this week.

I am also an artist and I really have been using the same plastic palette for watercolors for years. Six of them, I think.

I believe in the power of forgiveness and grace to make us new. I have been blessed to experience them both.

From all that, today’s poem.
As they headed for the roadstead of Skalá he was eclipsed just as he had been predestined by Wonthelimar. They had contravened with Apollo after coming from his winter appointments in Hyperborea, he came to meet his twin sister Artemis towards an olive tree that would be the directive of the battle of Patmia with the Zefian arrows and the Iberian Rings of Wonthelimar in the direction of the Zenit, with the first arrows of the string of the arch of predestination of the blessed land as Skalá will be, commanding and carrying the insignia of Hyperborea with Zefian and Vóreios violating the stormy East bow after addressing the sibylline oracles, which already had the date Synchronous of the Flegrean Fields, to locate the Codex Raedus n °VI of The Cumana sibyl that was found at elevation 97 of the wind tunnel when listening to these waves, very close to the sinkholes, in avidity of the Delphic Pythia with divinatory proselytes that ran through the folds of her garb, with pleats of a cerebral divinatory legion. His Cumana relativity was distended from his arrival at the Mausoleum, prophesying life for all in the passion of living together with the bodies abandoned by the souls of the Devotee, in the innocence of the soul that slips away daunted by not being desolate, between the Lilith parchment, and in the offerings of the Strigoi, for breaches of the troubling visions of the darkness of the cavern of Chauvet, by sacrificing competitive sensory-emotions of the malefic Votum of Lilith. Only one can exist as an inviolable part of chaste Wonthelimar tradition, groping the Xiphos with human sheepskins, tectonic offerings, and fringing the altitude 103 of the Strigoi wind tunnel. After writing the 9 books of the Synoptic of Rome and of King Tarquin who rejected it until the last three books that the Sybilla had burned were awarded, after having challenged the six that made up the compendium that Apollo had written for the approval of Rome.

After they distanced themselves from the contravention of Apollo and Artemis to the southern east-west magentism. They would carry their belongings with the "The Ibic Rings", which would be the transmigration towards the cardinals and points where the Megaron of Vernarth was going to be exactly after the battle, arguing that the Zefian phalanxes would be ordered in Sintropia and organic chaos in Patmos, where Pythagorean proportions would be made in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile was made of religious Saetas and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus. Zefian's tendency was to blatantly delight afterward to pull the bowstring, to spooky existence; presuming that where they fell would be the beginning of the storms that would originate Áullos Kósmos Megarón! for calm courts imposed from a cosmos, who were directed by committing themselves to the will of a doubtful Vestal god advocating the association of the hospitable Canephores, as Roman bilocation Vestal Virgins, and quantum parapsychological of the feared inter-fable alive that rebels in the arrows that still They did not fall, not knowing of their whereabouts, waiting for Apollo to launch them, like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the hyperboric Duoverse contravened organic, vigorous and anti-curd even in the divine origin celestial as a *****-ovule parameter, rather in aeonical instances in the furnace of Hestia, running eternities into vast volumes of light-years. From the medrones of Wonthelimar's antler, regenerative sobs grow in the Ibic Rings that were native to the Nyons massifs, taking hold in the Seven Ibic Rings. Before reaching the Battle of Patmia.

Ibico 1: "The first one was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, then he would find the light when he left the cave alive if he was accepted."

Ibico 2: ”He was guided by Vlad Strigoi in the priesthood center of his shelves with the Chiroptera, and others of the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus ”.

Ibico 3: "From the Eygues, the waters evaporated for healings of the tormented initiation processes of raising the four Zefian Arrows, to indicate the zenith of the Megaron."

Ibico 4: “This ring was from the antlers of Wonthelimar, here they wore the Oikos or threads of Gold from Orfí, for the Himatión and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Valdaine ”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Helleniká and Theoskepasti".

Ibico 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron, up to the millimeter shoulder of the assembly of the square meters, which will illustrate the Acrotera del Megaron "

Once the Rings were instituted, the Arrows after the Codex VI of the Sybilla Cumea, everything would turn green in the direct plane from Grikos to Skalá, causing splendor in the Emotional Subclavian Kabbalah; bringing on himself his own external atmosphere of Zohar Light attracted by Saint John the Apostle, expressing with this phenomenon the scene of physical mysticism, to induce the archetype of great volume of the Kabbalah pipeline between both points, mobilizing between these two nodes the Vital homeostatic of light and divine blood that would be transported by the dualistic subclavian that could be seen in the floods or roads that led to the place of confrontation, displaying the Greco-Judaic vital of language that poured through these fistulas of light to overcome the red blood cell bloom; That would be portions of the presence of divine blood of the Mashiach, where every arrow has its focus as is the Torah in fulfillment of a sky adorned that was positioned on the figure that was sniffed by the essence of a skeleton exempt from a Subclavian, that only with it and the emotion of Saint John could be exclusively Kabbalistic only transported by the Zohar light that Vernarth and his phalanxes offered in anticipation of their Misná, and not of the nocturnal powers that exiled the luminous circles that left them circumscribed by the full moon that it would unite him around its intensity, and that it would degrade into the Platonic theocentric. The works of projecting indeterminate successism the uncontrolled defragmentation by the higher orders where their unity could be reiterated in the mystical memory, over the divine irresolution of right and inconclusiveness of the deductions of the full moon, therefore the Subclavia of Kabbalah will exonerate these ambiguous emanations, to starting from the ordering of the ibic rings, procreating in them the order that is not replaced or reversed.

Ibic 1: "The first one was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, then he would find the light when he left the cave alive if he was accepted." It indicated the Kabbalah of Saint John of everything known and remained stable given its transcendent radiance with the cosmic energy that was usual, preserving, and at the same time externalizing the absolute presence, purity towards the stage of absolute admiration, while stillness and silence he was fascinated by the creatures of the expectation of an extra personal Vernarth after the eschatological of his soul.

Ibic 2: ”He was guided by Vlad Strigoi in the priesthood center of his shelves with the Chiroptera, and others of the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus ”. It was consigned to the superior spheres of the eons and ignorance of the destiny of the lamas of those who would go to collate in this affront of Patmia, relating Gnostic tendencies with the epigraphy and materiality of the Cinnabar as the elemental computer of the Vas Auric of Limassol and the canticles. from the esoteric melisma of Vlad Strigoi.

Ibic 3: "From the Eygues, the water evaporated for the healings of the tormented initiation processes of raising the four Zefian arrows, to indicate the zenith of the Megaron." All rivers flow through the Kabbalistic of the Subclavian, for she upholds the correct uses of the pastoral sermon that would reach the venerated elevation space of the Megaron with her homiletics.

Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the Oikos or threads of Gold from Orfí, for the Himatión and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Valdaine ”. The centrifugal speed of the rings yearned for other geographical heights of Valdaine, near Chauvet with the epigraph saying that “all vibrations lead to the Onyon massif, in the mystique of beings that will always lift the trees of the growth variants, such as those that are the medron in the antlers of Wonthelimar.

Ibic 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned with the Mashiach." Universes can be divided into numbers or letters all interacting alphanumeric. The multidimensional Duoverse stipulates that Vernarthian submitology flatters the Kabbalah that clings to the stria of St. John the Apostle "Duoverse" The new universe of Vernarth being apologetic, Jewish and also Hellenistic, therefore skews from our creator and all creative thought theological in all its creation. Divine providence and grace are and will be their hierarchies to have a universal kinship with the Zig Zag Universe that migrated to Duoverso Zig Zag, for the providence of divine powers, who are in this range mercifully allowing and forbidding the splendid power of royalty of manifested Christian meditation.

Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Helleniká and Theoskepasti". The sixth medron or somatotropic nutrient, speaks of a vegetality converted into the tree of life consecutively as the cartilage of the antlers, which was Kabbalah of the random pollinations, but messianic centered in the radius of the islands of Kímolos. The female figure of the twilights was saturated with pollinations of Lepidoptera that looked like their angelic cloudscape.

Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the aphonic lexicologies, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise according to the final medron of somatotrophic growth, up to the millimeter shoulder of the assembly of the square meters that will illustrate the Acrotera del Megaron ”the euphony of the preservation and transformation of Cinnabar will contract the vocalizations or Antiphons in hexameters, as Voices of restructured Sybilas materializing from the six books cremated by Sybilla Cumea, trying to reissue them in the circle of contemplation.
Kabbalah Subclavian Emotional
PJ Poesy Nov 2015
Outside the borders of this asylum’s garden not much is in bloom.
Seems fastidiousness of this establishment’s gardener is derangement of decadence:

... neat little rows of pansies,
followed by neat little rows of anemones, with alternate groupings of hostas and Lenten roses behind.
All against the backdrop of viburnums,
capped with hydrangea at each end.
The airy sprays of baby’s breath and coral bells give veils of blossoms not to obscure color behind, making it all sparkle, as if some fairytale world,
encapsulated by a wall of hemlock,
like an evergreen iron curtain.

And I am certain,
I am more insane in here
than beyond that gate where
dandelions push through cracks of pavement and my shaking cold body
is not riddled with
the rainbow colored pharmaceutical
salad of this insanity.
Sally A Bayan Apr 2017
i am struggling
my sense-seeking mind, reasons
with my confused, but forgiving heart...
to go, or not to go,
to do...or not to do,
go with traditions...or start a change,
to abstain...to be absent,
.............and...be ******

this battle exhausts me...though,
i know...at any time, whatever i do,
especially, this lenten season
God is everywhere, i so feel Him,
He is near me.....as i think of Him...

it doesn't make me less of a Christian
i just have less things to do
this thursday, friday and saturday...
for, i opted for something else:

in my solitude, i would have---

M-ORE time...........to reflect.....to
E-NGAGE in contemplative thoughts...to be strong, to
A-VOID all kinds of meat i so hunger for....to not be
T-ROUBLED, when tremors of the soul, seek to destabilize...

I know myself...i've come this far,
traditions may change, things may falter,
but, never...my Faith in Him.....


Sally


Copyright April 14, 2017
Rosalia Rosario A. Bayan
***HAPPY EASTER TO EVERYONE!!!***
With axiomatic prominences, the God Spílaiaus hung from the Virola from Ibic Three in the elevations of the Kantillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Protocol of Transylvania with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that was bent at forty-five degrees by the lift singing the melisma of Antiphon Benedictus that this time made the bastion and garrison of the Mikhve or Kathartyrium of Vernarth possessing souls with scabrous megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such a tow pulls the Kosmous and humanity into the bowels of the Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in later Hypnosis Existential hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of the conifers before the hegira began at Tel Gómel. Vernarth approaches Spílaiaus and proffers: “My Lord, I had an illusion…, I said that I had to fly over the Palace of Arbela at the expense of the followed “Paraps or Othónes” or Parapsychology screens that took me to wastelands full of Ungulates that rested barren in calcined silica **** covered with Hoplites and Achaemenides cries imploring to escape from disastrous dawn of Dark Angels, safe from other Angels Shvil, Almas de Kalidona, Hellenika, Armas Christi and Almas de Trouvere. Essentially all of them would beg for the circumcision of the open field and also openings of thousands of soldiers when It was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides, and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium. The curtain persists that helps beatific concerns of submitology inherent in cultural realities where it subjugates the digressive persist of specimens that recover life from their own exhaustion exercising truthfulness in those that are strengthened by their own incapacity "Vernarth" is a product of Spílaiaus' concern , and this at the same time knowing and having everything given in its analogy and terminology protruding the same root, except that submitology is roots that subordinate the inorganic and inanimate for such an effect that legacies of myths take on a leading reality that does not consider true what is not or it is part of a myth rooted in mythology, but rather of what is subtracted from its own inertia or wear and tear that does not take on a reality present in all things that are not virtuous, much less express it from a Gnostic perspective; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah..., They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities. The Genre of Itheoi Deities arises from magnificent submithological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode. The scenographic movement is represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically an augmented reality nexus of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not an everything I never thought of…!” Here is that Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region - France. This is more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation that will take him through sequences in chapters or Paraps to meet again with Virolas or Anillares composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of Animalia towards the duty of rejoicing at the ****** of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megaron Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Megaron of Vernarth would be exactly, arguing that Zefian's phalanges would be ordered in Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary passages of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Constellation of Capricornus. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; presuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, a late pro of some courts imposed from the Ouranos or Cielo that was going determined in his will seized by a dubious Vestal god advocating associating with hospitable Canephores as conjectured Virgins Vestals of Roman bilocation that were resting in their hands..., and quantum parapsychology of the feared live between-tale that boils over in the arrows that have not yet fallen, not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous, and anti-burned contravened Duoverse including the divine celestial origin as a *****-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light-years. The connectivity of the Itheoi gods will make the quantum mobility machination operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gómel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a shelter flowered directly to the component of the Mercurial Ambrosia, a valuable element of Cinnabar or high-grade Vernarthian Sulfur for the Vas Auric or Sacred Medallion of Limassol that overflows decanted at the end of the Mikveh growing in arid deserts.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Twilight of Leiak)
- East: Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibix antlers in Nyons, Seven Ibics Rings were taking hold, a Viroliferous process was progressing, or exercise of rotation mechanics of Quantum Rings in the same thesis work that speaks further of a replacement Universe as the anticipatory Duoverse, and the gifted Codex Raedus as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annal have a leading role in new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established, reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a worshiper of Hera's Wastelands and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or ALikantus. His mother Luccica and father Bernardólipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submithology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive harsh characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are intertwined directly with the human fictional world. ! Successive Paraps are concealed and accompanied by connectivity screens called Othones, these are a fundamental part of the audio-graphic syntax, managing to structure gods and then decode the final concretion of the conclusive in each Paraps, which is nothing more than a consequence of this imperceptible quantum axon, which does not end or start!

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidence or vagueness, losing itself as a gendered practice but not of the real cultist who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is an infinite tragedy where the characters represent the work in furtive omni canality, and three-dimensional presence in sharp contact with the thrones of deities that make it even more evident to relate past history through submithological exercises, which itself refers to the prefix Sub " from what precedes par excellence” and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us a Homeric god of Olympus is presented to us telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence.

Ibico 1: "The first was from the initiation of Wonthelimar and he brought purity, for all who needed him and went to visit him in the dark, then he would find the light when he came out of the cave alive if he was accepted." As the only presence of Wonthelimar is of Chauvet's present god ambivalence.

Ibico 2: ”He was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibico 3: "From the Eygues, the waters evaporated to heal the tormented initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron."

Ibico 4: "This ring was from the antler of Wonthelimar, here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean complement- Valdaine”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns from Kafersesuh, bringing pollination from the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti."

Ibico 7: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acrotera del Megaron”


                             Gender of the Duoverse Itheoi
                                     Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather bringing his hand closer to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. Meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; a floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. So Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that would later second it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning his omnipotence. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to the iridescence of the Moshiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the surroundings of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero-hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the subsoil modality of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aurion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God's phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns by Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar” that together with Leiak they would transmute to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth again when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of new interstellar ships beyond all that is knowable.

Ibicus: god of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Ortho of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spílaiaus: from Ibico 3 in the center of the ministry with the bats, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aiónius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia. Bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

                                       Semi  I theoi

Semi-deities and great autobiographies of the Itheoi world derived from the denotation that would be reformulated from the Apoinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul. Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse. Warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, the first of the three remaining nights before reaching the crater of Joshua de Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios Vóreios in the Horcondising region, bilocating it in Patmos Encinas borers, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate extensive recycling, accelerating the characterizations of each organic personality and not, tending to an essential role in Vernarth's plot; because it will be this depression to make of its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its Exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos, and Patmos.The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of the relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae, and Astragalus will assign them the predominant rule. In silent and prominent escalations of events, they would intrigue themselves in the Submythological Epic, recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas, and the Great Alexander the Great would come to life from this thermo-geological concoction that would manifest itself by Vernarth's upper pectoral hollow "Called Thunder Kassotides” of which the conversion into tremendous events franked by ancient Greek Mythology would be destined to Vernarth's own and expeditious Hellenic life. This assumes that the overloaded physiognomic muscular exoskeleton of the Hellenic environment will be redirected with the power of natural phenomena beginning in original symptoms of multi gnosis reborn from the sub sphere of thought that intermediates with the interior ones, after the incitement of Vernarth and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time are inhibited from a tacit presence with animals that would conform to Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes, who is Wonthelimar or ventral turbinate, would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aurion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be supra-spiritual historical omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania. It still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from Canephore and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend narrates the real and non-fictional lived history of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus is a totally prehensile approving gesture of a vegetable that authorized him to address Him …, Spílaiaus was such a reference when he listened to him for long hours transforming himself into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of Una Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself will sound on his lyre descended from precognition of the god Spilaiaus, affirming that blacksmiths of Athens would be decoys that adhere to carcinogenic generations of opprobrious fires, if it were not for one who could carry in his hands a sword certainly jammed by Hephaestus, and that the diluted steel that really falls would make future generations authentic sedated drops in them for the true Spartan or Greek that strengthens it with verve and abulence.
Preface
My relationship with alcohol
has had its ups and downs.
The biggest problem being
I always want another round.

And there always seems a reason
to pour that one drink more:
Relax, escape, excitement
or “when life is such a bore.” *

Some Help to dull the edges
Some Thing to pick me up,
a Balm to sooth frayed nerves.
Flow forth, fermented cup.

We were pals for years and years,
my precious alcohol … my friend.
A Lenten fast, a pregnant break,
and we were back together again.

But for me, those days of drinking
began to take their toll.
And I began to make a plan
For a different way to roll.

Ye gads! Who knew
how hard it would be
to put that plan in motion?
Start. Stop. Succeed. Fail. One year turned into three.

But then that last drink did go down.
Truth be told, it was like any other.
A battlefield general at war for some time,
I knew one casualty could follow another.

But as one more day passed
and bottles stayed on the shelf,
I learned the hard part of stopping
is your relation with your Self.

No more good-time Kathy.
So hard, the letting go.
Good-bye, antidote for anything.
Hello, life felt blow by blow.

The last drink, the closing chapter
Where they a flower I didn’t savor?
Sometimes I wish I had,
but now I’m tasting many new flavors.
*The Rolling Stones, “Mother’s Little Helper”
Kelsey Banerjee Jun 2020
father,
it has been over a decade
since my last confession;
in fact,
that crisp lenten day,
you in your purple,
I refused to come in,
giggling,
because I had committed nothing
worth an intermediary.

under lock and key,
anxious not to make trouble,
a natural people pleaser,
what could I child do but
laugh at sin?

today my prayers are mingled -
mangled,
a clutter of languages and deities:
my god is one but also many.
I’m not even Catholic anymore,
But for old time’s sake,
will you listen?
Éktoras: “I come from a transposed departure that Achilles infringed on me, which in turn is based on the fearsome Acheans who will make my sorrow sensitive. My destiny was a scourge that dragged me through the outer walls very close to the upper chest where I was mortally wounded by Achilles! However, from the heroic vapors of Delphi, I was helped by Apollo. Thus it has been possible to specify that your Lymphoma is the clinical inquisition of all of us who have been assisted by Apollo in the field of Ares and that his physical examination vigorously continues with the blood tests that must be scattered in the vehement fields of the Aqueos. I know that bordering extra-lymphatic confines will no longer be protected by your Falangist comrades and that your diaphragm will lift the universe of all nations that lose and groan the pain of a hero. The painless pretenses will go through squares of distension in organs that lie on the infected tips of the Dorus. That the distances will be appeased by Apollo ..., antagonizing them as if it were the Omphalo turned into a disguised Lymphoma, which afflicts the defenses of the world and its relentless atmospheric destruction, just as it was in Santorini when Erebus moved like a spit to the core of the Kassotides in the presence of bad content in the Marmaria of Delphi, eternally in the pain of an infected world, and the bad stench of the Lymphoma that grew at colossal steps impossible to house them in their body, just as if they were a swallowed son of Zeus for the same well-accomplished sweating event. Vernarth on my back I carry your Lymphoma like a lost Universe of Pain that is constituted in its desertion, dissemination in extranodal ..., where everything deceives the revival of the physical, but always escorted by the vicinity of the Castalia of Apollo. Your shield has attached itself to the fat Ursido and the Taurus, forming the inaugural grooves of the Shield me, and of the bronze that protects the mediastinum of your body between the sternum and thorax. "My Beloved Vernarth, you have resisted the heat of 25,000 thousand degrees similar to the rays of Zeus in your entrails, making everything that invades rise in you where there is no more space than to reside with a sword that removes everything exceptional and fleshy, that It has degenerated because history has degenerated because of your Victory! Achilles has done in me what God came in me with his nations after the Mashiach did trace that region of my mesenteric artery, which is still alive in me ..., and where Achilles could not reach with the eagerness to cut my breath "Vernarth, I have come to your equanimous feet with mine and with their inaccessible bare feet, for your Kenosis that I do not doubt that it will not be deliberative when trying to drag you like me through the outside walls"

Éktora or Héctor addresses Vernarthl and applauds him at the initiation that was adjacent to the four sagites of Zefian and Wonthelimar, protocolizing the Ibics Rings of Nyons that Wonthelimar brought.

Ibico 1: "Wonthelimar brought purity, for all who needed him and out visiting in the dark, then he would find the light when he came out of the cave alive."

Ibico 2: ”Vlad Strigoi in the center of the ministry with the Chiroptera, and others of the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus ”.

Ibico 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron, as if they were surrounding a Castalia for such solemnity."

Ibico 4: "The antlers of Wonthelimar, here carried the Oikos or Golden threads of Orfí for the Himatión and investiture to anoint the body of Vernarth, bringing the air atmospheres of the Alps and the Ida as a complement to Mycenaean-Valdaine, thus they were inaugurating solemnity and its Honorability ”.

Ibico 5: “everything became the fold of the brass that spoke of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to praise him of the neurological hyper brain and the Duoversal of Vernarth twinned to the Mashiach, remissively rising by the medrones that were caressed by the hands of Héctor ”.

Ibico 6: "The sixth piece of crowns from Kafersesuh brought the pollinations of Lepidoptera, to the central stage of investiture under the gloom of Helleniká and Theoskepasti, where everything was the Inheritor of the older Ibix called Wonthelimar."

Ibico 7: “The dense voice of the Cinnabar and the Antiphon Benedictus joined the Lenten fast in all the ascribed hoarse voices, inquiring the true phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron of the Ibex de Wonthelimar, up to the millimeter shoulder of the assembly of the square meters that will illustrate the Megaron´s Acrotera, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric "
Éktoras
Chapter III
The Roosters crow in Persepolis

His disloyal mortals came from 70 km from the Iranian city of Shiraz, Fars province, near the place where the Pulwar river flows into the Kur (Kyrus). Its construction and destruction would be provinces that will be submitted until the conquest of the Persian Empire submitted in October by Alexander the Great. Persepolis was converted into harem rooms and bizarre magnet *** between slaughtered Gods. The transitions from the porticos to the sides are joined by angular towers in the Apadana of profane knots. The two great doors remained open for eternity, moaning salts of endless assets of predefinition and recharge in their ill-fated destiny.

Here were Vernarth's comrades groggy with preparations and attire from the slabs of Mars upon their shoulders, after tempests of oracles from the scorching sun on their heads. Anahita; goddess of nature, pouring out the blessed waters of nature that washed with morbid rains the bodies of those who died in the cheating battles with the roosters of Zoroaster, slicing the palanquin where he sat enraptured in polytheism Ahura Mazda almost like a cloister and hat, ad portas to wear the monarchical robes of Macedonia, before his kingdom defeated by the subjugated constitution of golden blood of Alexander and Vernarth linked to his Macedon or Zeus, fully Hellenic that ran the vast paths strolled by its reefs of muted streets, of basaltic cobbled stones and obsidians between vintage havens and fans. Accurately to reside later in the house of Hera and its windmills, of the fertile blood of the Aegean and death, or a narcotic poppy capsule, for matchmakers in the mills of the south pole of Tel Gomel, as a new foundation of their new lands for Hellenic Macedonia and the matriarchy of Hera.

In Tel Gómel vertical hope, fraternal Alikanto in addition to Beelzebub, were encouraged to leave towards a rough road of the encounter in the stormy and cloudy morning, even of discouragement and morality were alone in the footsteps. From Persepolis, once sacred, in great splendid rows, the calm of the Cosmos could be seen disturbing, of how the earth sowed the rigor of reign to delimit the overwhelming Fold of the Macedonian.
She stood ***** over the fire warming her mitts and shields, she thinks of her beloved wife Valkerina, and sets out to ride her steed that shook her head disconcertingly from so much cross rein on her long way to Gaugamela. After mowing down so much grass and chewing dream poetry, he thought about his beloved Valkerina, how he would wait one day to be together with the windows open, and then to be with the doors closed. From upstairs to the mandrake at night after drinking Convital wine, setting fire and cooking, talking until the greeting is mistaken for a sunrise with deep feng shui disorder. And from the magenta drunk night the constellation of Orion with the image of the candlestick that rests in its angular and calloused hands. Valkerina did not demarcate to stop incense spaces for her Hellenic warrior, go to her offensive in a fair fight.

As Persepolis comprises an enormous palatial complex on a monumental terrace that supports multiple buildings that had precise protocol, ritual, emblematic or administrative functions: audiences, royal apartments, treasure administration or reception, Valkerina always assisted the wounded of great confrontations. Near the terrace were other elements: royal tombs, altars, and gardens where she lay in the afternoons near the base of the graves of her cremated ancestors at the expense of the vultures' claws gargling acid. There were also the houses of the lower city, of which almost nothing visible to any visiting eye left today. Many bas-reliefs carved on the steps and doors of the palace represent the diversity of the peoples that made up the empire. Others consecrate the image of a real protective power, sovereign, legitimate and absolute, where Xerxes is designated as the legitimate successor of Darius the Great. The multiple royal inscriptions in cuneiform script of Persepolis are drawn in Old Persian, Babylonian, or Elamite. They are recorded in various places on the site, intended for the same purposes and specify which kings ordered the removal of the buildings. Especially in the arms of the ****** of Alikanto that run almost inciting to leave from where they should be, as an anti tatoo, enemies of their own being of the true protective gods.

Only 52 kilometers away, in the surroundings of Nurruguma that could be identified as Gaugamela, from the Neolithic to the present Ottoman period to the present day. Since then, so many lines of numbers of attendees could not be seen with their legitimate blessings and indulgences for this great event of warlike promise. Vernath on Alikanto,  as a single rider facing the horizon. He rode awake when his horse galloped; he rode asleep when his horse walked slowly. With only one eye open when the sand wind hit his face and his great War Animal presence until this great feat that is his regression session of man in several lives incarnated from the current periods until 352 years B.C.

Before reaching the neighborhood of Alejandro Magnus, you have to go through 36 oases where you will be attended by odalisque angels. They will place the energy probes of Macedonia of the immortal lineage of Macedonia, with extensive alchemical probes of the Bumodos River, on the front of his breastplate, to assist him in the conflagration of his existence placed at the great risk of being degraded by some arrow with poisonous of sudden physical death.
The great celestial umbrellas were opened with their straps on their backs, their arch stretched by Hera when I consecrated his espousal to Valekiria in the pilgrimages of Saint Corinth with its substantiated liturgical Doric columns, of which cycles, characters and before the recipe of poets are mentioned tragic, alluding to Theban cycles in the presence of Oedipus to Corinth son of Zeus.
Alikanto comes from the Blood of Horses of the Cordillera of harsh winters in the transverse valleys where the Amazon Luccica; her mother fed the herds of hazelnut and oatmeal lace to the herds of Chilean Thoroughbred Horses. Alikanto means "Fire Hoof". Its ceremonial premise is the back room, before leaving the ritual of insulting Judas in Lenten periods and preparing trips with resinous black flour, Patagua tea, bacon and two sentries with winchester on the massive cord to the adventure sands in Horcondising. He had wide legs with fever and his elbows were like ratchets to cut through the masked enemy grievances. On his forehead is the sphinx of the Mandragora; species of florae anthropomorphic irregular pom-pom, which every year took him from his head and took him through the black forests to shout howls of new lives to save eternal glories of endless agonies by the nine moons of Sudpichi, raining lagoons on the back of their embraced ancestors.
His namesake Beelzebub means "The Lord of the Flies because in the sacrifices the meat was left to rot until it covered itself." He is, among other things, the lord of darkness, the unmentionable, the very demon of the Philistines Beelzebub!! ... Its name means in Greek Ox head, nickname that the animal apparently received for the rounded appearance of its dolichocephalism face and the considerable width of its forehead, where a white spot in the shape of a pineal star also shone.

To be continued… / under edition
CharlesC Mar 2018
In this Lenten time
the Christian tradition
provides 7 signs in
the Gospel of John..
These point to the
Perennial truth of Identity
of each of us
regardless of religion or not..
The Perennial truth is
simply the recognition of
oneself not separated
as world culture insists..
That's it..!
Nothing more..!
Lawrence Hall Feb 2021
Lawrence Hall
Mhall46184@aol.com
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                                      Ice Wednesday 2021

Many crosses of ice but no ashes
Trees sagging from the icicles dragging
Little birds desperate for last summer’s seeds
The ice ground whitening, whitening, disappearing

The power flickers and flickers and fails
And the day is one of lanterns and firewood
Everyone wrapped up in blankets and thoughts
Reading books in glaring blue battery-light

The roads are closed, and we are exiled home
Our Lenten ashes are in having no ashes


“…last summer’s seeds” – I grow sunflowers and in the autumn save the seeds in that famous cool, dry place in paper or cloth, and in addition to commercial chicken scratch feed them to the birds and squirrels throughout the winter.
A poem is itself.
Sally A Bayan Apr 2020
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The plague is actively claiming precious lives
with its deadly droplets...sadly, not all survive
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we are holed up in our own homes
eager to feel back, airs of our known norms
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not easy to be without human interaction
though distantly, we fulfill human obligations
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quara­ntine, or isolation isn't only a solution
it's a path to meditation and self-evaluation
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refuge in solitude, is what we seek,
it's when we hear our inner voices speak.
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this is one
unprecedented lenten season
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there's no end yet, for sickness, and death
in fear, we anticipate.....we hold our breath
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Sally

©Rosalia Rosario A. Bayan
   April 8, 2020
Angel Feb 2013
-No Meat (As Usual)
-No Seafood (Except Valentines Day)
-No Cheese
-No Junk Food (Chips, Snacks, Salty Food, Cookies)
-No Candy
-No Milk over Skim


____

Must Pray Every Day Before Bed.
Must Go To Mass 2X a Week.
Must visit Fatima 1X a Week.
Community Service 1X a Week.
Jun Lit Jan 2022
You left without a word - no goodbyes nor hints when you’d allow me again to savor that restful slumber with a thousand snores. When was that last time I slept so well? You just left. Nothing said. Nothing.

As hardly as you set off the ticking clock and made me wait for you to sniff the consciousness out of my head, while I count stars so bright or dolly sheep after sheep so white, so was the speed of your departure. I haven’t even had the luxury of precious minutes to ask whether the sheep I was counting had any wool and was there anything wrong with being black for a sheep, and I was too shy to ask the twinkling stars what they really are.

Like a quick scene in this melancholic one-act play in this old stage in the silent theater of memory recalls or the soft fragrance of white lacunosa wax plants on moonlit nights, I hear a loving mother tell her young son to pause his game and take the afternoon siesta on the mat spread on the cool bamboo floor relaxing amidst the dry days of the Lenten season. He just feigned asleep, eyes closed and then open again. I must be dreaming. How I wish I could tell him to relish sleep. For now I want sleep, even without dreaming. Even without dreams. But sleep seems so hard to get.

Sleep has become an elusive dream.
70 Percent Feb 2018
if tonight
I fall into eternal sleep
god please save me
take me away
take me to the place you dwell
This lenten fast
lasts
alas
prahaps
tommorow
Ends at last
Sydney Rose Mar 2019
for this lenten season
i will be giving up
loving others before myself
because i have given too much of me
to people who do not deserve it
most all are salty
are often consumed with beer
Lenten food. pretzels

— The End —