Hypnotize them
like Ginsberg
with his sync'd breaths
beating out a generation
of some self-entited
royalty mentality
generation
me
me
me
Status Update
to your favorite enemy
yourself
and the lack thereof
action taken
It's what do you stand for
and how do you want
to express it?
How do you want to feel?
And who do you want it to impact?
Because honestly
you're only in your head
anymore
when you think about obstacles
it's your reality
take a breath
and let out your own howl
to take it back
from the *******
trying to monopolize
on your own madness

Es tan fácil nacer en sitios que no existen
y sin embargo fueron brumosos y reales
por ejemplo m¡ sitio mi marmita de vida
mi suelta de palomas conservaba
una niebla capaz de confundir las brújulas
y atravesar de tarde los postigos
todo en el territorio de aquella infancia breve
con la casa en la loma cuyo dueño
cara un tal valentín del escobar
y el nombre era sonoro me atraían
las paredes tan blancas y rugosas
ahí descubrí el lápiz como colón su américa
sin saber que era lápiz y mientras lo empuñaba
alguien hacía muecas al costado de un biombo
para que yo comiera pero yo no comía

después es la estación y es el ferrocarril
me envuelven en la manta de viaje y de calor
y había unas mangueras largas ágiles
que lavaban la noche en los andenes

las imágenes quedan como en un incunable
que sólo yo podría descifrar
puesto que soy el único especialista en mí
y sin embargo cuando regresé
apenas treinta y dos años más tarde
no había andén ni manta ni paredes rugosas
ya nadie recordaba la casa en la lomita
tampoco a valentín del escobar
quizá sea por eso que no puedo creer
en pueblo tan ceñido tan variable
sin bruma que atraviese los postigos
y confunda las brújulas
un paso de los toros enmendado
que no tiene ni biombo ni mangueras

el espejo tampoco sabe nada
con torpeza y herrumbre ese necio repite
mi pescuezo mi nuez y mis arrugas
debe haber pocas cosas en el mundo
con menos osadía que un espejo

en mis ojos amén de cataratas
y lentes de contacto con su neblina propia
hay rehenes y brujas
espesas telarañas sin arañas
hay fiscales y jueces
disculpen me quedé sin defensores
hay fiscales que tiemblan frente a los acusados
y jueces majaderos como tías
o deshumanizados como atentos verdugos
hay rostros arduos y fugaces
otros triviales pero permanentes
hay criaturas y perros y gorriones
que van garúa arriba ensimismados
y un sosías de dios que pone cielos
sobre nuestra mejor abolladura
y tampoco el espejo sabe nada
de por qué lo contemplo sin rencor y aburrido

y así de noche en noche
así de nacimiento en nacimiento
de espanto en espantajo
van o vamos o voy con las uñas partidas
de arañar y arañar la infiníta corteza

más allá del orgullo los árboles quedaron
quedaron los presagios las fogatas
allá atrás allá atrás
quién es tan memorioso
ah pero la inocencia ese búfalo herido
interrumpe o reanuda
la fuga o cacería
de oscuro desenlace

todos mis domicilios me abandonan
y el botín que he ganado con esas deserciones
es un largo monólogo en hiladas
turbado peregrino garrafal
contrito y al final desmesurado
para mi humilde aguante

Me desquito clavándole mi agüero
me vengo espolvoreándolo de culpas
pero la soledad
                            esa guitarra
esa botella al mar
esa pancarta sin muchedumbrita
esa efemérides para el olvido
oasis que ha perdido su desierto
flojo tormento en espiral
cúpula rota y que se llueve
ese engendro del prójimo que soy
tierno rebuzno de la angustia
farola miope

tímpano
ceniza
nido de águila para torcazas
escobajo sin uvas
borde de algo importante que se ignora
esa insignificante libertad de gemir
ese carnal vacío
ese naipe sin mazo
ese adiós a ninguna
esa espiga de suerte
ese hueco en la almohada
esa impericia
ese sabor grisáceo
esa tapa sin libro
ese ombligo inservible
la soledad en fin
                              esa guitarra
de pronto un día suena repentina y llamante
inventa prójimas de mi costilla
y hasta asombra la sombra
qué me cuentan

en verdad en verdad os digo que
nada existe en el mundo como la soledad
para buscarnos tierna compañía
cohorte escolta gente caravana

y el espejo ese apático supone
que uno está solo sólo porque rumia
en cambio una mujer cuando nos mira sabe
que uno nunca está solo aunque lo crea
ah por eso hijos míos si debéis elegir
entre una muchacha y un espejo
elegid la muchacha

cómo cambian los tiempos y el azogue
los espejos ahora vienen antinarcisos
hace cuarenta años la gente los compraba
para sentirse hermosa para saberse joven
eran lindos testigos ovalados
hoy en cambio son duros enemigos
cuadrados de rencor bruñidos por la inquina
nos agravian mortifican zahieren
y como si tal cosa pronuncian su chispazo
mencionan lustros y colesterol
pero no las silvestres bondades de estraperlo
la lenta madurez esa sabiduría
la colección completa de delirios
nada de eso         solamente
exhuman
las averías del pellejo añejo
el desconsuelo y sus ojeras verde
la calvicie que empieza o que concluye
los párpados vencidos siniestrados
las orejas mollejas la chatura nasal
las vacantes molares las islas del eczema

pero no hay que huir despavorido
ni llevarle el apunte a ese reflejo
nadie mejor que yo
para saber que miente

no caben en su estanque vertical
los que fui los que soy los que seré
siempre soy varios en parejos rumbos
el que quiere asomarse al precipicio
el que quiere vibrar inmóvil como un trompo
el que quiere respirar simplemente

será que nada de eso está en mis ojos
nadie sale a pedir el vistobueno
de los otros que acaso y sin acaso
también son otros y en diversos rumbos
el que aspira a encontrarse con su euforia
el que intenta ser flecha sin el arco
el que quiere respirar simplemente
será que nada de eso está en mi ceño
en mis hombros mi boca mis orejas
será que ya no exporto dudas ni minerales
no genera divisas mi conducta
tiene desequilibrios mi balanza de pagos
la caridad me cobra intereses leoninos
y acaparo dolor para el mercado interno

será que nada de eso llega al prójimo
pero yo estoy hablando del y con el espejo
y en su Iuna no hay prójima y si hay
será tina entrometida que mira sobre mi hombro

los prójimos y prójimas no están el el luciente
sencillamente son habitantes de mi
y bueno se establecen en mi como pamperos
como arroyos o como burbujas

por ejemplo las dudas no están en el espejo
las dudas que son meras preconfianzas
por ejemplo los miércoles no están
ya que el espejo es un profesional
de noches sabatinas y tardes domingueras
los miércoles de miércoles quien se le va a arrimar
pedestre o jadeante
inhumano y cansado
con la semana a medio resolver
las tardes gordas de preocupaciones
el ómnibus oliendo a axila de campeón

los insomnios no caben por ejemplo
no son frecuentes pero si poblados
de canciones a trozos
de miradas que no eran para uno
y alguna que otra bronco no del todo prevista
de ésas clue consumen la bilis del trimestre

tampoco aquellos tangos en Ios que uno sujeta
en suave diagonal la humanidad contigua
y un magnetismo cálido y a la vez transitorio
consterna los gametos sus ene cromosomas
y entre corte y cortina se esparcen monosílabos
y tanto las pavadas aleluya
como las intuiciones aleluya aleluya
derriban las fronteras ideológicas

verbigracia qué puede rescatar el espejo
de una ausencia tajante
una de esas ausencias que concurren
que numeran sus cartas
y escriben besos ay de amor remoto

qué puede qué podría reconocer carajo
de las vidas y vidas que ya se me murieron
esos acribillados esos acriborrados
del abrazo y el mapa y los boliches
o los que obedecieron a su corazonada
hasta que el corazón les explotó en la mano
sea en el supermarket de la mala noticia
o en algún pobre rancho de un paisaje sin chau

poco puede conocer de los rostros
que no fueron mi rostro y sin embargo
siguen estando en mí
y menos todavía
de los desesperantes terraplenes
que traté de subir o de bajar
esos riesgos minúsculos que parecen montañas
y los otros los graves que salvé como un sordo
así hasta que la vida quedó sin intervalos
y la muerte quedó sin vacaciones
y mi piel se quedó sin otras pieles
y mis brazos vacíos como mangas
declamaron socorro para el mundo

en la esquina del triste no hay espejo
y lo que es
                  más
austero
                                        no
hay auxilio
por qué será que cunden fas alarmas
y no huy manera ya de descundirlas

el país tiene heridas grandes como provincias
y hay que aprender a andar sobre sus bordes
sin vomitar en ellas ni caer como bolos
ni volverse suicida u miserable
ni decir no va más
porque está yendo
y exportamos los huérfanos y viudas
como antes la lana o el tasajo

en el muelle del pobre no hay espejo
y lo que es
                   más
sencillo
                                        no
hay adioses

los tratemos que estaban en el límite
las muchachas que estaban en los poemas
asaltaron de pronto el minuto perdido
y se desparramaron como tinta escarlata
sobre las ínfulas y los sobornos
metieron sus urgencias que eran gatos
en bolsas de arpillera
y cuando las abrieron aquello fue un escándalo
la fiesta prematura
igual que si se abre una alcancía

hacía tanto que éramos comedidos y cuerdos
que no nos vino mal este asedio a la suerte

los obreros en cambio no estaban en los poemas
estaban en sus manos nada más
que animan estructuras telas fibras
y cuidan de su máquina oh madre inoxidable
y velan su garganta buje a buje
y le toman el pulso
y le vigilan la temperatura
y le controlan la respiración
y aquí atornillan y desatornillan
y allí mitigan ayes y chirridos y ecos
o escuchar sus maltrechas confidencias
y por fin cuando suena el pito de las cinco
la atienden la consuelan y la apagan

los obreros no estaban en los poemas
pero a menudo estaban en las calles
eon su rojo proyecto y eon su puño
sus alpargatas y su humor de lija
y su beligerancia su paz y su paciencia
sus cojones de clase
qué clase de cojones
sus olas populares
su modestia y su orgullo
que son casi lo mismo

las muchachas que estaban en los poemas
los obreros que estaban en las mulos
hoy están duros en la cárcel firmes
como las cuatro barras que interrumpen el cielo

pero habrá otro tiempo
es claro que habrá otro
habrá otro ticnlpo porque el tiempo vuela
no importa que ellas y ellos no estén en el espejo
el tiempo volará
                             no
como el cóndor
ni como el buitre ni como el albatros
ni como el churrinche ni como el venteveo
el tiempo volara como la historia
esa ave migratoria de atlas fuertes
que cuando Ilega es para quedarse

y por fin las muchachas estarán en las mulos
y por fin los obreros estarán en los poemas
ay espejo ignorás tanta vida posible
tenés mi soledad
vaya conquista
en qué mago atolón te obligaste a varar
hay un mundo de amor que te es ajeno
así chic no te. quedes mirando má mirada
la modorra no escucha campanas ni promesas
tras de mi sigue habiendo un pedazo do historia
y yo tengo la llave de ese cobre barato
pero atrás más atrás
o adelante mucho más adelante
hay una historia plena
una patria en andamios con banderas posibles
y todo sin oráculo y sin ritos
y sin cofre y sin llave
simplemente una patria

ay espejo las sombras que te cruzan
son mucho más corpóreas que mi cuerpo depósito
el tiempo inagotable hace sus propios cálculos
y yo tengo pulmones y recuerdos y nuca
y otras abreviaturas de lo frágil
quizá una vez, te quiebres
dicen que es mala suerte
pero ningún espejo pudo con el destino
o yo mismo me rompa sin que vos te destruyas
y sea así otra sombra que te cruce

pero espejo ya tuve como dieciocho camas
en los tres años últimos de este gran desparramo
como todas las sombras pasadas o futuras
soy nómada y testigo y mirasol
dentro de tres semanas tal vez me vaya y duerma
en ml cama vacía número diecinueve
no estarás para verlo
no estaré para verte

en otro cuarto neutro mengano y transitorio
también habrá un espejo que empezará a
   escrutarme
tan desprolijamente como vos
y aquí en este rincón duramente tranquilo
se instalará otro huesped temporal como yo
o acaso dos amantes recién homologados
absortos en su canje de verguenzas
con fragores de anule e isócronos vaivenes

no podrás ignorarlos
egos le ignorarán
no lograrás desprestigiar su piel
porque será de estreno y maravilla
ni siquiera podr á vituperar mi rostro
porque ya estaré fuera de tu alcance
diciéndole a otra luna de impersonal herrumbre
lo que una vez te dije con jactancia y recelo

he venido con toldos mis enigmas
he venido con todos mis fantasmas
he venido con lerdees mis amores

y antes de que me mire
como vos me miraste
con ojos que eran sello parodia de mis ojos
soltaré de una vez el desafío

ay espejo cuadrado
nuevo espejo de hotel y lejanía
aquí estoy
                  ya podés
empezar a ignorarme.

Perhat Tursun

Perhat Tursun (1969-) is one of the foremost living Uyghur language poets, if he is still alive. Born and raised in Atush, a city in China's Xinjiang Uyghur Autonomous Region, Tursun began writing poetry in middle school, then branched into prose in college. Tursun has been described as a "self-professed Kafka character" and that comes through splendidly in poems of his like "Elegy." Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. According to a disturbing report he was later "hospitalized." Apparently no one knows his present whereabouts or condition, if he has one. According to John Bolton, when Donald Trump learned of these "reeducation" concentration camps, he told Chinese President Xi Jinping it was "exactly the right thing to do." Trump’s excuse? "Well, we were in the middle of a major trade deal."

Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
―Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?

Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?

In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?

When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes, ...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?

In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?

Keywords/Tags: Perhat Tursun, Uyghur, translation, Uighur, Xinjiang, elegy, Kafka, China, Chinese, reeducation, prison, concentration camp, mrbuyghur

TRANSLATOR NOTES: This is my interpretation (not necessarily correct) of the poem's frozen corpses left 300 years in the past. For the Uyghur people the Mongol period ended around 1760 when the Qing dynasty invaded their homeland, then called Dzungaria. Around a million people were slaughtered during the Qing takeover, and the Dzungaria territory was renamed Xinjiang. I imagine many Uyghurs fleeing the slaughters would have attempted to navigate treacherous mountain passes. Many of them may have died from starvation and/or exposure, while others may have been caught and murdered by their pursuers.



The Fog and the Shadows
adapted from a novel by Perhat Tursun
loose translation/interpretation by Michael R. Burch

“I began to realize the fog was similar to the shadows.”

I began to realize that, just as the exact shape of darkness is a shadow,
even so the exact shape of fog is disappearance
and the exact shape of a human being is also disappearance.
At this moment it seemed my body was vanishing into the human form’s final state.

After I arrived here,
it was as if the danger of getting lost
and the desire to lose myself
were merging strangely inside me.

While everything in that distant, gargantuan city where I spent my five college years felt strange to me; and even though the skyscrapers, highways, ditches and canals were built according to a single standard and shape, so that it wasn’t easy to differentiate them, still I never had the feeling of being lost. Everyone there felt like one person and they were all folded into each other. It was as if their faces, voices and figures had been gathered together like a shaman’s jumbled-up hair.

Even the men and women seemed identical.
You could only tell them apart by stripping off their clothes and examining them.
The men’s faces were beardless like women’s and their skin was very delicate and unadorned.
I was always surprised that they could tell each other apart.
Later I realized it wasn’t just me: many others were also confused.

For instance, when we went to watch the campus’s only TV in a corridor of a building where the seniors stayed when they came to improve their knowledge. Those elderly Uyghurs always argued about whether someone who had done something unusual in an earlier episode was the same person they were seeing now. They would argue from the beginning of the show to the end. Other people, who couldn’t stand such endless nonsense, would leave the TV to us and stalk off.

Then, when the classes began, we couldn’t tell the teachers apart.
Gradually we became able to tell the men from the women
and eventually we able to recognize individuals.
But other people remained identical for us.

The most surprising thing for me was that the natives couldn’t differentiate us either.
For instance, two police came looking for someone who had broken windows during a fight at a restaurant and had then run away.
They ordered us line up, then asked the restaurant owner to identify the culprit.
He couldn’t tell us apart even though he inspected us very carefully.
He said we all looked so much alike that it was impossible to tell us apart.
Sighing heavily, he left.



The Encounter
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

I asked her, why aren’t you afraid? She said her God.
I asked her, anything else? She said her People.
I asked her, anything more? She said her Soul.
I asked her if she was content? She said, I am Not.



The Distance
by Tahir Hamut
loose translation/interpretation by Michael R. Burch

We can’t exclude the cicadas’ serenades.
Behind the convex glass of the distant hospital building
the nurses watch our outlandish party
with their absurdly distorted faces.

Drinking watered-down liquor,
half-****, descanting through the open window,
we speak sneeringly of life, love, girls.
The cicadas’ serenades keep breaking in,
wrecking critical parts of our dissertations.

The others dream up excuses to ditch me
and I’m left here alone.

The cosmopolitan pyramid
of drained bottles
makes me feel
like I’m in a Turkish bath.

I lock the door:
Time to get back to work!

I feel like doing cartwheels.
I feel like self-annihilation.



Refuge of a Refugee
by Ablet Abdurishit Berqi aka Tarim
loose translation/interpretation by Michael R. Burch

I lack a passport,
so I can’t leave legally.
All that’s left is for me to smuggle myself to safety,
but I’m afraid I’ll be beaten black and blue at the border
and I can’t afford the trafficker.

I’m a smuggler of love,
though love has no national identity.
Poetry is my refuge,
where a refugee is most free.

The following excerpts, translated by Anne Henochowicz, come from an essay written by Tang Danhong about her final meeting with Dr. Ablet Abdurishit Berqi, aka Tarim. Tarim is a reference to the Tarim Basin and its Uyghur inhabitants...

I’m convinced that the poet Tarim Ablet Berqi the associate professor at the Xinjiang Education Institute, has been sent to a “concentration camp for educational transformation.” This scholar of Uyghur literature who conducted postdoctoral research at Israel’s top university, what kind of “educational transformation” is he being put through?

Chen Quanguo, the Communist Party secretary of Xinjiang, has said it’s “like the instruction at school, the order of the military, and the security of prison. We have to break their blood relations, their networks, and their roots.”

On a scorching summer day, Tarim came to Tel Aviv from Haifa. In a few days he would go back to Urumqi. I invited him to come say goodbye and once again prepared Sichuan cold noodles for him. He had already unfriended me on Facebook. He said he couldn’t eat, he was busy, and had to hurry back to Haifa. He didn’t even stay for twenty minutes. I can’t even remember, did he sit down? Did he have a glass of water? Yet this farewell shook me to my bones.

He said, “Maybe when I get off the plane, before I enter the airport, they’ll take me to a separate room and beat me up, and I’ll disappear.”

Looking at my shocked face, he then said, “And maybe nothing will happen …”

His expression was sincere. To be honest, the Tarim I saw rarely smiled. Still, layer upon layer blocked my powers of comprehension: he’s a poet, a writer, and a scholar. He’s an associate professor at the Xinjiang Education Institute. He can get a passport and come to Israel for advanced studies. When he goes back he’ll have an offer from Sichuan University to be a professor of literature … I asked, “Beat you up at the airport? Disappear? On what grounds?”

“That’s how Xinjiang is,” he said without any surprise in his voice. “When a Uyghur comes back from being abroad, that can happen.”…



With my translations I am trying to build awareness of the plight of Uyghur poets and their people, who are being sent in large numbers to Chinese "reeducation" concentration camps which have been praised by Trump as "exactly" what is "needed." This poem helps us understand the nomadic lifestyle of many Uyghurs, the hardships they endure, and the character it builds...

Iz (“Traces”)
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

We were children when we set out on this journey;
Now our grandchildren ride horses.

We were just a few when we set out on this arduous journey;
Now we're a large caravan leaving traces in the desert.

We leave our traces scattered in desert dunes' valleys
Where many of our heroes lie buried in sandy graves.

But don't say they were abandoned: amid the cedars
their resting places are decorated by springtime flowers!

We left the tracks, the station... the crowds recede in the distance;
The wind blows, the sand swirls, but here our indelible trace remains.

The caravan continues, we and our horses become thin,
But our great-grand-children will one day rediscover those traces.

The original Uyghur poem:

Yax iduq muxkul seperge atlinip mangghanda biz,
Emdi atqa mingidek bolup qaldi ene nevrimiz.
Az iduq muxkul seperge atlinip chiqanda biz,
Emdi chong karvan atalduq, qaldurup chollerde iz.
Qaldi iz choller ara, gayi davanlarda yene,
Qaldi ni-ni arslanlar dexit cholde qevrisiz.
Qevrisiz qaldi dimeng yulghun qizarghan dalida,
Gul-chichekke pukinur tangna baharda qevrimiz.
Qaldi iz, qaldi menzil, qaldi yiraqta hemmisi,
Chiqsa boran, kochse qumlar, hem komulmes izimiz.
Tohtimas karvan yolida gerche atlar bek oruq,
Tapqus hichbolmisa, bu izni bizning nevrimiz, ya chevrimiz.

Other poems of note by Abdurehim Otkur include "I Call Forth Spring" and "Waste, You Traitors, Waste!"



My Feelings
by Dolqun Yasin
loose translation/interpretation by Michael R. Burch

The light sinking through the ice and snow,
The hollyhock blossoms reddening the hills like blood,
The proud peaks revealing their ******* to the stars,
The morning-glories embroidering the earth’s greenery,
Are not light,
Not hollyhocks,
Not peaks,
Not morning-glories;
They are my feelings.

The tears washing the mothers’ wizened faces,
The flower-like smiles suddenly brightening the girls’ visages,
The hair turning white before age thirty,
The night which longs for light despite the sun’s laughter,
Are not tears,
Not smiles,
Not hair,
Not night;
They are my nomadic feelings.

Now turning all my sorrow to passion,
Bequeathing to my people all my griefs and joys,
Scattering my excitement like flowers festooning fields,
I harvest all these, then tenderly glean my poem.

Therefore the world is this poem of mine,
And my poem is the world itself.



To My Brother the Warrior
by Téyipjan Éliyow
loose translation/interpretation by Michael R. Burch

When I accompanied you,
the commissioners called me a child.
If only I had been a bit taller
I might have proved myself in battle!

The commission could not have known
my commitment, despite my youth.
If only they had overlooked my age and enlisted me,
I'd have given that enemy rabble hell!

Now, brother, I’m an adult.
Doubtless, I’ll join the service soon.
Soon enough, I’ll be by your side,
battling the enemy: I’ll never surrender!

Another poem of note by Téyipjan Éliyow is "Neverending Song."

jeg bruger dem alle sammen
jeg kysser den ene, den ene dag
jeg kysser den anden, en anden dag
jeg smiler til den ene, den næste dag
jeg elsker med den anden, en tredje dag
men jeg tænker på dig, hver dag

Uyghur Poetry Translations

With my translations I am trying to build awareness of the plight of Uyghur poets and their people, who are being sent in large numbers to Chinese "reeducation" concentration camps which have been praised by Trump as "exactly" what is "needed."

Perhat Tursun (1969-????) is one of the foremost living Uyghur language poets, if he is still alive. Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. Apparently no one knows his present whereabouts or condition.

Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
―Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?

Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?

In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?

When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes,...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?

In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?

TRANSLATOR NOTES: This is my interpretation (not necessarily correct) of the poem's frozen corpses left 300 years in the past. For the Uyghur people the Mongol period ended around 1760 when the Qing dynasty invaded their homeland, then called Dzungaria. Around a million people were slaughtered during the Qing takeover, and the Dzungaria territory was renamed Xinjiang. I imagine many Uyghurs fleeing the slaughters would have attempted to navigate treacherous mountain passes. Many of them may have died from starvation and/or exposure, while others may have been caught and murdered by their pursuers.



The Fog and the Shadows
adapted from a novel by Perhat Tursun
loose translation/interpretation by Michael R. Burch

“I began to realize the fog was similar to the shadows.”

I began to realize that, just as the exact shape of darkness is a shadow,
even so the exact shape of fog is disappearance
and the exact shape of a human being is also disappearance.
At this moment it seemed my body was vanishing into the human form’s final state.

After I arrived here,
it was as if the danger of getting lost
and the desire to lose myself
were merging strangely inside me.

While everything in that distant, gargantuan city where I spent my five college years felt strange to me; and even though the skyscrapers, highways, ditches and canals were built according to a single standard and shape, so that it wasn’t easy to differentiate them, still I never had the feeling of being lost. Everyone there felt like one person and they were all folded into each other. It was as if their faces, voices and figures had been gathered together like a shaman’s jumbled-up hair.

Even the men and women seemed identical.
You could only tell them apart by stripping off their clothes and examining them.
The men’s faces were beardless like women’s and their skin was very delicate and unadorned.
I was always surprised that they could tell each other apart.
Later I realized it wasn’t just me: many others were also confused.

For instance, when we went to watch the campus’s only TV in a corridor of a building where the seniors stayed when they came to improve their knowledge. Those elderly Uyghurs always argued about whether someone who had done something unusual in an earlier episode was the same person they were seeing now. They would argue from the beginning of the show to the end. Other people, who couldn’t stand such endless nonsense, would leave the TV to us and stalk off.

Then, when the classes began, we couldn’t tell the teachers apart.
Gradually we became able to tell the men from the women
and eventually we able to recognize individuals.
But other people remained identical for us.

The most surprising thing for me was that the natives couldn’t differentiate us either.
For instance, two police came looking for someone who had broken windows during a fight at a restaurant and had then run away.
They ordered us line up, then asked the restaurant owner to identify the culprit.
He couldn’t tell us apart even though he inspected us very carefully.
He said we all looked so much alike that it was impossible to tell us apart.
Sighing heavily, he left.



The Encounter
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

I asked her, why aren’t you afraid? She said her God.
I asked her, anything else? She said her People.
I asked her, anything more? She said her Soul.
I asked her if she was content? She said, I am Not.



The Distance
by Tahir Hamut
loose translation/interpretation by Michael R. Burch

We can’t exclude the cicadas’ serenades.
Behind the convex glass of the distant hospital building
the nurses watch our outlandish party
with their absurdly distorted faces.

Drinking watered-down liquor,
half-****, descanting through the open window,
we speak sneeringly of life, love, girls.
The cicadas’ serenades keep breaking in,
wrecking critical parts of our dissertations.

The others dream up excuses to ditch me
and I’m left here alone.

The cosmopolitan pyramid
of drained bottles
makes me feel
like I’m in a Turkish bath.

I lock the door:
Time to get back to work!

I feel like doing cartwheels.
I feel like self-annihilation.



Refuge of a Refugee
by Ablet Abdurishit Berqi aka Tarim
loose translation/interpretation by Michael R. Burch

I lack a passport,
so I can’t leave legally.
All that’s left is for me to smuggle myself to safety,
but I’m afraid I’ll be beaten black and blue at the border
and I can’t afford the trafficker.

I’m a smuggler of love,
though love has no national identity.
Poetry is my refuge,
where a refugee is most free.

The following excerpts, translated by Anne Henochowicz, come from an essay written by Tang Danhong about her final meeting with Dr. Ablet Abdurishit Berqi, aka Tarim. Tarim is a reference to the Tarim Basin and its Uyghur inhabitants...

I’m convinced that the poet Tarim Ablet Berqi the associate professor at the Xinjiang Education Institute, has been sent to a “concentration camp for educational transformation.” This scholar of Uyghur literature who conducted postdoctoral research at Israel’s top university, what kind of “educational transformation” is he being put through?

Chen Quanguo, the Communist Party secretary of Xinjiang, has said it’s “like the instruction at school, the order of the military, and the security of prison. We have to break their blood relations, their networks, and their roots.”

On a scorching summer day, Tarim came to Tel Aviv from Haifa. In a few days he would go back to Urumqi. I invited him to come say goodbye and once again prepared Sichuan cold noodles for him. He had already unfriended me on Facebook. He said he couldn’t eat, he was busy, and had to hurry back to Haifa. He didn’t even stay for twenty minutes. I can’t even remember, did he sit down? Did he have a glass of water? Yet this farewell shook me to my bones.

He said, “Maybe when I get off the plane, before I enter the airport, they’ll take me to a separate room and beat me up, and I’ll disappear.”

Looking at my shocked face, he then said, “And maybe nothing will happen …”

His expression was sincere. To be honest, the Tarim I saw rarely smiled. Still, layer upon layer blocked my powers of comprehension: he’s a poet, a writer, and a scholar. He’s an associate professor at the Xinjiang Education Institute. He can get a passport and come to Israel for advanced studies. When he goes back he’ll have an offer from Sichuan University to be a professor of literature … I asked, “Beat you up at the airport? Disappear? On what grounds?”

“That’s how Xinjiang is,” he said without any surprise in his voice. “When a Uyghur comes back from being abroad, that can happen.”…



This poem helps us understand the nomadic lifestyle of many Uyghurs, the hardships they endure, and the character it builds...

Iz (“Traces”)
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

We were children when we set out on this journey;
Now our grandchildren ride horses.

We were just a few when we set out on this arduous journey;
Now we're a large caravan leaving traces in the desert.

We leave our traces scattered in desert dunes' valleys
Where many of our heroes lie buried in sandy graves.

But don't say they were abandoned: amid the cedars
their resting places are decorated by springtime flowers!

We left the tracks, the station... the crowds recede in the distance;
The wind blows, the sand swirls, but here our indelible trace remains.

The caravan continues, we and our horses become thin,
But our great-grand-children will one day rediscover those traces.

The original Uyghur poem:

Yax iduq muxkul seperge atlinip mangghanda biz,
Emdi atqa mingidek bolup qaldi ene nevrimiz.
Az iduq muxkul seperge atlinip chiqanda biz,
Emdi chong karvan atalduq, qaldurup chollerde iz.
Qaldi iz choller ara, gayi davanlarda yene,
Qaldi ni-ni arslanlar dexit cholde qevrisiz.
Qevrisiz qaldi dimeng yulghun qizarghan dalida,
Gul-chichekke pukinur tangna baharda qevrimiz.
Qaldi iz, qaldi menzil, qaldi yiraqta hemmisi,
Chiqsa boran, kochse qumlar, hem komulmes izimiz.
Tohtimas karvan yolida gerche atlar bek oruq,
Tapqus hichbolmisa, bu izni bizning nevrimiz, ya chevrimiz.

Other poems of note by Abdurehim Otkur include "I Call Forth Spring" and "Waste, You Traitors, Waste!"



My Feelings
by Dolqun Yasin
loose translation/interpretation by Michael R. Burch

The light sinking through the ice and snow,
The hollyhock blossoms reddening the hills like blood,
The proud peaks revealing their ******* to the stars,
The morning-glories embroidering the earth’s greenery,
Are not light,
Not hollyhocks,
Not peaks,
Not morning-glories;
They are my feelings.

The tears washing the mothers’ wizened faces,
The flower-like smiles suddenly brightening the girls’ visages,
The hair turning white before age thirty,
The night which longs for light despite the sun’s laughter,
Are not tears,
Not smiles,
Not hair,
Not night;
They are my nomadic feelings.

Now turning all my sorrow to passion,
Bequeathing to my people all my griefs and joys,
Scattering my excitement like flowers festooning fields,
I harvest all these, then tenderly glean my poem.

Therefore the world is this poem of mine,
And my poem is the world itself.



To My Brother the Warrior
by Téyipjan Éliyow
loose translation/interpretation by Michael R. Burch

When I accompanied you,
the commissioners called me a child.
If only I had been a bit taller
I might have proved myself in battle!

The commission could not have known
my commitment, despite my youth.
If only they had overlooked my age and enlisted me,
I'd have given that enemy rabble hell!

Now, brother, I’m an adult.
Doubtless, I’ll join the service soon.
Soon enough, I’ll be by your side,
battling the enemy: I’ll never surrender!

Another poem of note by Téyipjan Éliyow is "Neverending Song."

Keywords/Tags: Uyghur, translation, Uighur, Xinjiang, elegy, Kafka, China, Chinese, reeducation, prison, concentration camp, desert, nomad, nomadic, race, racism, discrimination, Islam, Islamic, Muslim, mrbuyghur



Chinese Poets: English Translations

These are modern English translations of poems by some of the greatest Chinese poets of all time, including Du Fu, Huang E, Huang O, Li Bai, Li Ching-jau, Li Qingzhao, Po Chu-I, Tzu Yeh, Yau Ywe-Hwa and Xu Zhimo.



Lines from Laolao Ting Pavilion
by Li Bai (701-762)  
loose translation/interpretation by Michael R. Burch

The spring breeze knows partings are bitter;
The willow twig knows it will never be green again.



A Toast to Uncle Yun
by Li Bai (701-762)  
loose translation/interpretation by Michael R. Burch

Water reforms, though we slice it with our swords;
Sorrow returns, though we drown it with our wine.

Li Bai (701-762)    was a romantic figure who has been called the Lord Byron of Chinese poetry. He and his friend Du Fu (712-770)    were the leading poets of the Tang Dynasty era, which has been called the 'Golden Age of Chinese poetry.' Li Bai is also known as Li Po, Li Pai, Li T'ai-po, and Li T'ai-pai.



Moonlit Night
by Du Fu (712-770)  
loose translation/interpretation by Michael R. Burch

Alone in your bedchamber
you gaze out at the Fu-Chou moon.

Here, so distant, I think of our children,
too young to understand what keeps me away
or to remember Ch'ang-an...

A perfumed mist, your hair's damp ringlets!
In the moonlight, your arms' exquisite jade!

Oh, when can we meet again within your bed's drawn curtains,
and let the heat dry our tears?



Moonlit Night
by Du Fu (712-770)  
loose translation/interpretation by Michael R. Burch

Tonight the Fu-Chou moon
watches your lonely bedroom.

Here, so distant, I think of our children,
too young to understand what keeps me away
or to remember Ch'ang-an...

By now your hair will be damp from your bath
and fall in perfumed ringlets;
your jade-white arms so exquisite in the moonlight!

Oh, when can we meet again within those drawn curtains,
and let the heat dry our tears?



Lone Wild Goose
by Du Fu (712-770)  
loose translation/interpretation by Michael R. Burch

The abandoned goose refuses food and drink;
he cries querulously for his companions.

Who feels kinship for that strange wraith
as he vanishes eerily into the heavens?

You watch it as it disappears;
its plaintive calls cut through you.

The indignant crows ignore you both:
the bickering, bantering multitudes.

Du Fu (712-770)    is also known as Tu Fu. The first poem is addressed to the poet's wife, who had fled war with their children. Ch'ang-an is an ironic pun because it means 'Long-peace.'



The Red Cockatoo
by Po Chu-I (772-846)  
loose translation/interpretation by Michael R. Burch

A marvelous gift from Annam—
a red cockatoo,
bright as peach blossom,
fluent in men's language.

So they did what they always do
to the erudite and eloquent:
they created a thick-barred cage
and shut it up.

Po Chu-I (772-846)    is best known today for his ballads and satirical poems. Po Chu-I believed poetry should be accessible to commoners and is noted for his simple diction and natural style. His name has been rendered various ways in English: Po Chu-I, Po Chü-i, Bo Juyi and Bai Juyi.



The Migrant Songbird
Li Qingzhao aka Li Ching-chao (c.1084-1155)  
loose translation/interpretation by Michael R. Burch

The migrant songbird on the nearby yew
brings tears to my eyes with her melodious trills;
this fresh downpour reminds me of similar spills:
another spring gone, and still no word from you...



The Plum Blossoms
Li Qingzhao aka Li Ching-chao (c.1084-1155)  
loose translation/interpretation by Michael R. Burch

This year with the end of autumn
I find my reflection graying at the edges.
Now evening gales hammer these ledges...
what shall become of the plum blossoms?

Li Qingzhao was a poet and essayist during the Song dynasty. She is generally considered to be one of the greatest Chinese poets. In English she is known as Li Qingzhao, Li Ching-chao and The Householder of Yi'an.



Star Gauge
Sui Hui (c.351-394 BC)  
loose translation/interpretation by Michael R. Burch

So much lost so far away
on that distant rutted road.

That distant rutted road
wounds me to the heart.

Grief coupled with longing,
so much lost so far away.

Grief coupled with longing
wounds me to the heart.

This house without its master;
the bed curtains shimmer, gossamer veils.

The bed curtains shimmer, gossamer veils,
and you are not here.

Such loneliness! My adorned face
lacks the mirror's clarity.

I see by the mirror's clarity
my Lord is not here. Such loneliness!

Sui Hui, also known as Su Hui and Lady Su, appears to be the first female Chinese poet of note. And her 'Star Gauge' or 'Sphere Map' may be the most impressive poem written in any language to this day, in terms of complexity. 'Star Gauge' has been described as a palindrome or 'reversible' poem, but it goes far beyond that. According to contemporary sources, the original poem was shuttle-woven on brocade, in a circle, so that it could be read in multiple directions. Due to its shape the poem is also called Xuanji Tu ('Picture of the Turning Sphere') . The poem is now generally placed in a grid or matrix so that the Chinese characters can be read horizontally, vertically and diagonally. The story behind the poem is that Sui Hui's husband, Dou Tao, the governor of Qinzhou, was exiled to the desert. When leaving his wife, Dou swore to remain faithful. However, after arriving at his new post, he took a concubine. Lady Su then composed a circular poem, wove it into a piece of silk embroidery, and sent it to him. Upon receiving the masterwork, he repented. It has been claimed that there are up to 7,940 ways to read the poem. My translation above is just one of many possible readings of a portion of the poem.



Reflection
Xu Hui (627-650)  
loose translation/interpretation by Michael R. Burch

Confronting the morning she faces her mirror;
Her makeup done at last, she paces back and forth awhile.
It would take vast mountains of gold to earn one contemptuous smile,
So why would she answer a man's summons?

Due to the similarities in names, it seems possible that Sui Hui and Xu Hui were the same poet, with some of her poems being discovered later, or that poems written later by other poets were attributed to her.



Waves
Zhai Yongming (1955-)  
loose translation/interpretation by Michael R. Burch

The waves manhandle me like a midwife pounding my back relentlessly,
and so the world abuses my body—
accosting me, bewildering me, according me a certain ecstasy...



Monologue
Zhai Yongming (1955-)  
loose translation/interpretation by Michael R. Burch

I am a wild thought, born of the abyss
and—only incidentally—of you. The earth and sky
combine in me—their concubine—they consolidate in my body.

I am an ordinary embryo, encased in pale, watery flesh,
and yet in the sunlight I dazzle and amaze you.

I am the gentlest, the most understanding of women.
Yet I long for winter, the interminable black night, drawn out to my heart's bleakest limit.

When you leave, my pain makes me want to ***** my heart up through my mouth—
to destroy you through love—where's the taboo in that?

The sun rises for the rest of the world, but only for you do I focus the hostile tenderness of my body.
I have my ways.

A chorus of cries rises. The sea screams in my blood but who remembers me?
What is life?

Zhai Yongming is a contemporary Chinese poet, born in Chengdu in 1955. She was one of the instigators and prime movers of the 'Black Tornado' of women's poetry that swept China in 1986-1989. Since then Zhai has been regarded as one of China's most prominent poets.



Pyre
Guan Daosheng (1262-1319)  
loose translation/interpretation by Michael R. Burch

You and I share so much desire:
this love―like a fire—
that ends in a pyre's
charred coffin.



'Married Love' or 'You and I' or 'The Song of You and Me'
Guan Daosheng (1262-1319)  
loose translation/interpretation by Michael R. Burch

You and I shared a love that burned like fire:
two lumps of clay in the shape of Desire
molded into twin figures. We two.
Me and you.

In life we slept beneath a single quilt,
so in death, why any guilt?
Let the skeptics keep scoffing:
it's best to share a single coffin.

Guan Daosheng (1262-1319)    is also known as Kuan Tao-Sheng, Guan Zhongji and Lady Zhongji. A famous poet of the early Yuan dynasty, she has also been called 'the most famous female painter and calligrapher in the Chinese history... remembered not only as a talented woman, but also as a prominent figure in the history of bamboo painting.' She is best known today for her images of nature and her tendency to inscribe short poems on her paintings.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I heard my love was going to Yang-chou
So I accompanied him as far as Ch'u-shan.
For just a moment as he held me in his arms
I thought the swirling river ceased flowing and time stood still.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Will I ever hike up my dress for you again?
Will my pillow ever caress your arresting face?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Night descends...
I let my silken hair spill down my shoulders as I part my thighs over my lover.
Tell me, is there any part of me not worthy of being loved?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I will wear my robe loose, not bothering with a belt;
I will stand with my unpainted face at the reckless window;
If my petticoat insists on fluttering about, shamelessly,
I'll blame it on the unruly wind!



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

When he returns to my embrace,
I'll make him feel what no one has ever felt before:
Me absorbing him like water
Poured into a wet clay jar.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Bare branches tremble in a sudden breeze.
Night deepens.
My lover loves me,
And I am pleased that my body's beauty pleases him.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

Do you not see
that we
have become like branches of a single tree?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I could not sleep with the full moon haunting my bed!
I thought I heard―here, there, everywhere―
disembodied voices calling my name!
Helplessly I cried 'Yes! ' to the phantom air!



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I have brought my pillow to the windowsill
so come play with me, tease me, as in the past...
Or, with so much resentment and so few kisses,
how much longer can love last?



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

When she approached you on the bustling street, how could you say no?
But your disdain for me is nothing new.
Squeaking hinges grow silent on an unused door
where no one enters anymore.



Tzu Yeh (circa 400 BC)  
loose translation/interpretation by Michael R. Burch

I remain constant as the Northern Star
while you rush about like the fickle sun:
rising in the East, drooping in the West.

Tzŭ-Yeh (or Tzu Yeh)    was a courtesan of the Jin dynasty era (c.400 BC)    also known as Lady Night or Lady Midnight. Her poems were pinyin ('midnight songs') . Tzŭ-Yeh was apparently a 'sing-song' girl, perhaps similar to a geisha trained to entertain men with music and poetry. She has also been called a 'wine shop girl' and even a professional concubine! Whoever she was, it seems likely that Rihaku (Li-Po)    was influenced by the lovely, touching (and often very ****)    poems of the 'sing-song' girl. Centuries later, Arthur Waley was one of her translators and admirers. Waley and Ezra Pound knew each other, and it seems likely that they got together to compare notes at Pound's soirees, since Pound was also an admirer and translator of Chinese poetry. Pound's most famous translation is his take on Li-Po's 'The River Merchant's Wife: A Letter.' If the ancient 'sing-song' girl influenced Li-Po and Pound, she was thus an influence―perhaps an important influence―on English Modernism. The first Tzŭ-Yeh poem makes me think that she was, indeed, a direct influence on Li-Po and Ezra Pound.―Michael R. Burch



The Day after the Rain
Lin Huiyin (1904-1955)  
loose translation/interpretation by Michael R. Burch

I love the day after the rain
and the meadow's green expanses!
My heart endlessly rises with wind,
gusts with wind...
away the new-mown grasses and the fallen leaves...
away the clouds like smoke...
vanishing like smoke...



Music Heard Late at Night
Lin Huiyin (1904-1955)  
loose translation/interpretation by Michael R. Burch

for Xu Zhimo

I blushed,
hearing the lovely nocturnal tune.

The music touched my heart;
I embraced its sadness, but how to respond?

The pattern of life was established eons ago:
so pale are the people's imaginations!

Perhaps one day You and I
can play the chords of hope together.

It must be your fingers gently playing
late at night, matching my sorrow.

Lin Huiyin (1904-1955) , also known as Phyllis Lin and Lin Whei-yin, was a Chinese architect, historian, novelist and poet. Xu Zhimo died in a plane crash in 1931, allegedly flying to meet Lin Huiyin.



Saying Goodbye to Cambridge Again
Xu Zhimo (1897-1931)  
loose translation/interpretation by Michael R. Burch

Quietly I take my leave,
as quietly as I came;
quietly I wave good-bye
to the sky's dying flame.

The riverside's willows
like lithe, sunlit brides
reflected in the waves
move my heart's tides.

Weeds moored in dark sludge
sway here, free of need,
in the Cam's gentle wake...
O, to be a waterweed!

Beneath shady elms
a nebulous rainbow
crumples and reforms
in the soft ebb and flow.

Seek a dream? Pole upstream
to where grass is greener;
rig the boat with starlight;
sing aloud of love's splendor!

But how can I sing
when my song is farewell?
Even the crickets are silent.
And who should I tell?

So quietly I take my leave,
as quietly as I came;
gently I flick my sleeves...
not a wisp will remain.

(6 November 1928)  

Xu Zhimo's most famous poem is this one about leaving Cambridge. English titles for the poem include 'On Leaving Cambridge, ' 'Second Farewell to Cambridge, ' 'Saying Goodbye to Cambridge Again, '  and 'Taking Leave of Cambridge Again.'



These are my modern English translations of poems by the Chinese poet Huang E (1498-1569) , also known as Huang Xiumei. She has been called the most outstanding female poet of the Ming Dynasty, and her husband its most outstanding male poet. Were they poetry's first power couple? Her father Huang Ke was a high-ranking official of the Ming court and she married Yang Shen, the prominent son of Grand Secretary Yang Tinghe. Unfortunately for the young power couple, Yang Shen was exiled by the emperor early in their marriage and they lived largely apart for 30 years. During their long separations they would send each other poems which may belong to a genre of Chinese poetry I have dubbed 'sorrows of the wild geese' …

Sent to My Husband
by Huang E
loose translation/interpretation by Michael R. Burch

The wild geese never fly beyond Hengyang...
how then can my brocaded words reach Yongchang?
Like wilted willow flowers I am ill-fated indeed;
in that far-off foreign land you feel similar despair.
'Oh, to go home, to go home! ' you implore the calendar.
'Oh, if only it would rain, if only it would rain! ' I complain to the heavens.
One hears hopeful rumors that you might soon be freed...
but when will the Golden **** rise in Yelang?

A star called the Golden **** was a symbol of amnesty to the ancient Chinese. Yongchang was a hot, humid region of Yunnan to the south of Hengyang, and was presumably too hot and too far to the south for geese to fly there.



Luo Jiang's Second Complaint
by Huang E
loose translation/interpretation by Michael R. Burch

The green hills vanished,
pedestrians passed by
disappearing beyond curves.

The geese grew silent, the horseshoes timid.

Winter is the most annoying season!

A lone goose vanished into the heavens,
the trees whispered conspiracies in Pingwu,
and people huddling behind buildings shivered.



Bitter Rain, an Aria of the Yellow Oriole
by Huang E
loose translation/interpretation by Michael R. Burch

These ceaseless rains make the spring shiver:
even the flowers and trees look cold!
The roads turn to mud;
the river's eyes are tired and weep into in a few bays;
the mountain clouds accumulate like ***** dishes,
and the end of the world seems imminent, if jejune.

I find it impossible to send books:
the geese are ruthless and refuse to fly south to Yunnan!



Broken-Hearted Poem
by Huang E
loose translation/interpretation by Michael R. Burch

My tears cascade into the inkwell;
my broken heart remains at a loss for words;
ever since we held hands and said farewell,
I have been too listless to paint my eyebrows;
no medicine can cure my night-sweats,
no wealth repurchase our lost youth;
and how can I persuade that ****** bird singing in the far hills
to tell a traveler south of the Yangtze to return home?

“There are two basic motivating forces: Fear and Love.”
~ John Lennon

Frygt findes kun det ene sted du ikke kan flygte fra. Dit eget sind. Men til enhver frygt, findes der et håb. Et lys, til at blænde dig, så du ikke længere ser frygten. Men den er ikke væk, og en dag må du se den i øjnene. Du må lade frygten blive en del af dig, lade den løbe gennem dine årer, og så stå rank, og forkast den. Nogen frygter mørke, mens andre frygter døden, Men det alle egentlig frygter, er det ukendte. Kærlighed er også ukendt. Og dog er kærlighed det lys der får os til at glemme frygten. Måske er Frygt bare en illusion, det mørke, der skal opveje lyset, og opretholde balancen. Jeg har set min frygt i øjnene, og jeg er klar over at det jeg engang løb fra, i virkeligheden var mig selv. Jeg løb fra mit hjem, min familie, og mit liv, bare for at opdage at jeg aldrig kunne løbe fra mig selv.

Ze kijkt op
Alleen haar ogen verraden
Dat niets is wat het lijkt
Dat van alle woorden die ze spreken
Alleen die ene haar bereikt

En ze huilt
Zonder snikken, zonder tranen
Maar met wanhoop in haar blik
Omdat tussen al die mensen
Eenzaamheid haar verstikt

En ze zwijgt
En met gebalde vuisten
Verbijt ze al de pijn
En vraagt zich af *** het
Zonder haar zou zijn

Nog net een trekkie
dan nip ek hom nou.
Ek belowe voor skemer
sal ek ook ophou.
Ophou wat?
Ophou bid?
Ophou smeek?
Ophou om die maan te krater
-te breek?

Nee man net nog ene
voor sy kom.
Die maan en haar blinkers
en haar pikgiet swart blom.
Die rokie streel my kolle
en strepe ,- my seer.
Dan kan ek lekker slaap.

Nog een tretjie voor
die nag my kom haal.
Nog net een tretjie
voor ek moet besin
oor die moeilike tye
en vir my sondes betaal.

Die nag wat ons almal op
die highway van die lewe kaap.
Nog 'n ou entjie
voor ek ook gaan slaap.

Du giver mig røde øjne, et manifest
Jeg ved ikke hvad jeg vil have.
Den ene og den anden side.
Forsvinder hele tiden, men dukker op
Dykker ned, en dukkert af følelser.
Græder, men vil grine. - gør  i skam.
Jeg bliver ynkelig og desperat.
Klamrer mig fast til masten.
Telefonmasten, med mine beskeder til dig
på. På hovedet, vender min verden.
Du mishandler mig, misforstår kærlighed.
Væsker af salt løber ud af øjnene
Tårer med smag af løgn og latin.
Te amo.

DU LEVER I DIN EGEN BOBLE
DIT EGET UNIVERS OG ALT KØRER FOR DIG
DU BRUGER NATTEN OG DAGEN PÅ DIN TING
PÅ LIGE DET DU ELSKER OG KAN
DIT LIV HANDLER OM DEN ENE TING DU KAN
DU GLEMMER ALT OMKRING DIG
DU SMILER OG ER GLAD
HELT IND I DIT HJERTE

DU VÅGNER OP I ET KOLDT ***
INTET LYS
DU VÅGENDE OP FRA VIRKELIGHEDEN
TIL KRIG OG ØDELÆGGELSE
LIVET VISER SIG FRA SIN MØRKE SIDE
DEN TING DU ELSKER
DEN TING DU KAN
ER BRAT
STEMMEN SIGER TIL DIG;
UNDSKYLD MEN DU KOMMER ALDRIG TIL AT DANSE IGEN
DU FORSTÅR DET IKKE
DU DANSER VIDERE SELVOM ALT GØR ONDT
ALT ER I MOD DIG
DU ER ALENE
DIN BEDSTEVEN BLEV DIT VÆRSTE MARERIDT
NU SKAL DU FINDE DIG SELV IGEN
FINDE EN PLADS I LIVET UDEN DIT KÆRESTE EJE
DU KOMMER DESVÆRRE ALDRIG TIL AT DANSE IGEN
MIN PIGE

🧭Ik kan me niet meer voorstellen
     met welke fout het begon.
     Maar ik weet wel dat ik het
     met mijn eigen krachten overwon.

🧭Maar nu weken later
     denk ik echter.
     Doe ik het nou zo beroerd
     of ben ik gewoon niet zo'n vechter.

🧭Want steeds stapje voor stapje
      tikt de klok mij aan.
      Het is zo verwarrend
      *** laat de zal wijzer slaan.

🧭Ik begon in het Nederlands
     maar toen ging ik echter plat.
     naar blijken is ruw zijn
     nog veel erger als glad.

🧭En welke taal ik ook spreek
     of welke ik niet kan verstaan.
     Er is op dit moment gewoon
     geen ene bal meer aan.

🧭Over ballen gesproken
     Rond, groot en klein.
     Maar waarom rolt de mijne niet?
     Het zal wel een ovale zijn.

🧭Of ligt het aan de wind
     en waait hij continue naar west.
     Of hier in het noorden
     werkt dat dan niet best.

🧭Ik kan honderd dingen denken
     maar schijnbaar niet dat ene ding.
     Want waarom val ik in de put
     als ik er daarnet nog boven hing.

🧭Ik denk dat ik een gokje wagen kan:
     het is de innerlijke kracht.
     Ik was overtuigd dat ik sterk was,
     word ik daarom neer gebracht?

🧭En toch ben ik wel overtuigd
     dat ik vol zit met wil en moed.
     Maar dat ik toch nog twijfel
     niet over een ander maar wat ik zelf doet.

🧭Waarom is het in het oosten
     niet zoals in het westen.
     En waarom zijn er boeren
     die zo onlogisch gaan bemesten.

🧭Het hele doel is toch
     om het land goed te maken.
     Waarom zul je dan zonder duidelijkheid
     je mede mens afkraken.

🧭Wat heb ik toch zo fout gedaan
     dat de wereld toch zo doet.
     Nee absoluut ik deed ook fout
     maar, momenteel bedoel ik goed.

🧭Hoop toch dat de mens nu ontdekt
     dat ik veel goed wil doen.
     Maar nogmaals ik begrijp het niet
     waarom is het ineens anders als toen.

🧭Ik bedoel, ik ben ook maar mens
     Iedereen maakt toch weleens een fout?
     Of ben ik de enige
     zonder peper of zout?

🧭Had graag willen weten
     wat de echte reden was.
     Maar waar ik ook woon, merk ik
    dat ik leef zonder duidelijk kompas.

🧭With full heart: Diegó. P. Siemsen.🧭

aldrig før har den euforiske følelse
af kærlighed føltes så dejlig
som den nu gør med dig
hele min krop er fyldt til randen
med bobler i tusind farver
og jeg kan ikke holde dem inde
de bruser ud af mig og farver
himlen og skyerne i regnbuens farver
i stedet for mit melankolske blik
render jeg nu rundt med det
dummeste smil og ligner en
der rent faktisk for en stund
er lykkelig

aldrig før har den euforiske følelse
af kærlighed føltes så ægte
som den nu gør med dig
jeg var engang så naiv at jeg troede
jeg havde mødt den eneste ene
men nu er det som om han blot
var et langt mareridt
for du gør mig slet ikke bange som han
for du svarer altid og skriver søde ord
jeg ved at du ikke forlader mig
så nu ligger jeg her for en stund og
er tryg

aldrig før har den euforiske følelse
af kærlighed føltes så rigtig
som den nu gør med dig
for mit sind har altid været et puslespil
men det var som om at da du kiggede på mig
faldt alle brikkerne bare på plads
og du så mig klarer for den jeg er
end nogen anden nogensinde har gjort
så for første gang nogensinde skriver
jeg digte om at være glad og jeg ved ikke helt
men for en kort stund når du kigger på mig
er jeg forelsket?

Con un menino del Padre,
Tu mandil y mi avantal,
De la cámara del golpe,
Pues que su llave la trae,
Recibí en letra los ciento
Que recibiste, jayán,
De contado, que se vían
Uno al otro al asentar.
Por matar la sed te has muerto;
Más valiera, Escarramán,
Por no pasar esos tragos
Dejar otros de pasar.
Borrachas son las pendencias,
Pues tan derechas se van
A la bayuca, donde hallan,
Besando los jarros, paz.
No hay cuestión ni pesadumbre
Que sepa, amigo, nadar;
Todas se ahogan en vino,
Todas se atascan en pan.
Si por un chirlo tan sólo
Ciento el verdugo te da,
En el dar ciento por uno
Parecido a Dios será.
Si tantos verdugos catas,
Sin duda que te querrán
Las Damas por verdugado
Y las Izas por rufián.
Si te han de dar más azotes
Sobre los que están atrás,
Estarán unos sobre otros
O se habrán de hacer alIá.
Llevar buenos pies de albarda
No tienes que exagerar,
Que es más de muy azotado
Que de jinete y galán.
Por buen supuesto te tienen
Pues te envían a bogar,
Ropa y plaza tienes cierta,
Y a subir empezarás.
Quéjaste de ser forzado,
No pudiera decir más
Lucrecia del rey Tarquino,
Que tú de su Majestad.
Esto de ser galeote
Solamente es empezar,
Que luego, tras remo y pito,
Las manos te comerás.
Dices que te contribuya,
Y es mi desventura tal
Que si no te doy consejos,
Yo no tengo que te dar.
Los hombres por las mujeres
Se truecan ya taz a taz,
Y si les dan algo encima,
No es moneda lo que dan.
No da nadie sino a censo,
Y todas queremos más
Para galán un Pagano,
Que un Cristiano sin pagar.
A la sombra de un corchete
Vivo en aqueste lugar,
Que es para los delincuentes
Árbol que puede asombrar.
De las cosas que me escribes
He sentido algún pesar,
Que le tengo a Cardeñoso
Entrañable voluntad.
¡Miren qué huevos le daba
El Asistente a tragar
Para que cantara tiples,
Sino agua, cuerda y cendal!
Que Remolón fuese cuenta
Heme holgado en mi verdad,
Pues por aquese camino
Hombre de cuenta será.
Aquí derrotaron juntos
Coscolina y Cañamar,
En cueros por su pecado
Como Eva con Adán.
Pasáronlo honradamente
En este honrado lugar;
Y no siendo picadores,
Vivieron pues de hacer mal.
Espaldas le hizo el verdugo,
Mas debióse de cansar,
Pues habrá como ocho días
Que se las deshizo ya.
Y muriera como Judas,
Pero anduvo tan sagaz,
Que negó -sin ser San Pedro-
Tener llave universal.
Perdone Dios a Lobrezno,
Por su infinita bondad,
Que ha dejado sin amparo
Y muchacha a la Luján.
Después que supo la nueva,
Nadie la ha visto pecar
En público; que de pena
Va de zaguán en zaguán.
De nuevo no se me ofrece
Cosa de que te avisar,
Que la muerte de Valgarra
Ya es añeja por allá.
Cespedosa es ermitaño
Una legua de Acalá;
Buen diciplinante ha sido,
Buen penitente será.
Baldorro es mozo de sillas
Y lacayo Matorral,
Que Dios por este camino
Los ha querido llamar.
Montúsar se ha entrado a ****
Con un mulato rapaz:
Que por lucir más que todos
Se deja el pobre quemar.
Murió en la Ene de palo
Con buen ánimo un Gañán,
Y el Jinete de gaznates
Lo hizo con él muy mal.
Tiénenos muy lastimadas
La justicia, sin pensar
Qué se hizo en nuestra Madre,
La vieja del arrabal,
Pues sin respetar las tocas
Ni las canas ni la edad,
A fuerza de cardenales
Ya la hicieron obispar.
Tras ella, de su motivo,
Se salían del hogar
Las ollas con sus legumbres;
No se vio en el mundo tal,
Pues cogió más berenjenas
En una hora, sin sembrar,
Que un hortelano morisco
En todo un año cabal.
Esta Cuaresma pasada
Se convirtió la Tomás
En el Sermón de los peces
Siendo el pecado carnal.
Convirtióse a puros gritos,
Túvosele a liviandad,
Por no ser de los famosos,
Sino un pobre Sacristán.
No aguardó que la sacase
Calavera o cosa tal,
Que se convirtió de miedo
Al primero ¡Satanás!.
No hay otra cosa de nuevo,
Que en el vestir y el calzar,
Caduca ropa me visto
Y saya de mucha edad.
Acabado el decenario
Adonde ahora te vas,
Tuya seré, que tullida
Ya no me puedo mudar.
Si acaso quisieres algo
O se te ofreciere acá,
Mándame, pues de bubosa
Yo no me puedo mandar.
Aunque no de Calatrava
De Alcántara ni San Juan,
Te envían sus encomiendas
La Téllez, Caravajal,
La Collantes valerosa,
La golondrina Pascual,
La Enrique mal degollada,
La Palomita torcaz.
Fecha en Toledo la rica,
Dentro del pobre Hospital,
Donde trabajos de entrambos
Empiezo ahora a sudar.

hvis jeg engang glemmer, hvordan luften dufter om efteråret, hvordan sand føles mellem mine tæer eller hvordan en hånd på min kind skaber ro i mit sind, så fortæl mig det hele. fortæl mig hvordan jeg plejede at tale om alt, hvad jeg synes er så fantastisk og hvad jeg tænker, når hele min krop er træt og jeg kun kan hviske mine ord. fortæl mig hvordan vi lå i timevis med mine ben over dine og mine læber på din nakke, hvordan ordene "jeg elsker dig" aldrig blev slidte på vores tunger, hvordan jeg altid talte om eventyr udenfor og du altid ville grine af mig og ryste på hovedet fordi du vidste at jeg i virkeligheden hellere ville ligge i vores utallige dyner i utallige timer, som var hver dag en søndag. fortæl mig hvordan jeg altid druknede i dine øjne og blev stum i hele minutter, og hvordan jeg ville tale i søvne om alle de ting jeg aldrig siger, selvom jeg slet ikke behøver fordi du allerede ved det. fortæl mig hvordan min hånd passede så perfekt i din, at alle klichéer om den eneste ene blev til virkelighed hver gang din hånd fandt vej til min. fortæl mig hvordan vi kunne grine til vores øjne løb i vand og vores maver var ømme, og hvordan vi kunne falde i søvn i hinandens omfavnelser fordi trygheden gjorde os søvnige. fortæl mig om alle de syndige øjeblikke vi har delt, og hvordan vores kroppe smelter sammen, når lyset er slukket. fortæl mig hvordan jeg aldrig kunne undvære dig og hvordan det aldrig var smertefrit at forlade dig, når du stod i mine natbukser og med uglede krøller. fortæl mig især hvordan vores læber var bløde og om alle vores lange kys, der aldrig skulle være endt. fortæl mig hvordan resten af verden altid var så ligegyldig, når bare vi havde hinanden. fortæl mig at du elsker mig, og at du aldrig vil gå. så kan jeg huske igen

Strøg ned ad strøget forleden nat.
En fredag aften fyldt med fordrukne gamle som unge tumlende rundt på brostenene.
Engang var de blanke, nu ikke så meget, men jeg nyder lyden af mine træsåler mod de sorte sten.

Alt idyl og selv stjernerne kan man se .
En mand med en sjov hat spiller en sang, han giver et smil som jeg går forbi.
Jeg synes jeg har hørt den før men ved ikke hvor.

Kigger til højre, hvad fanden sker der??
En måned til jul med hvad ser jeg?
Overflod af vulgært julepynt i vinduet.
Vinduet bliver smadret i skærmen for alt er dækket af røde og gyldne kugler, julekugler!
Med glimmer og balloner og en nisse til 495,-

Jeg strøg ned ad strøget.
Gamle fordrukne mennesker som tror de stadig er 20.
Den ene øl efter den anden og så en flaske af det røde.

Unge fordrukne BØRN som ikke har lært en skid.
Stramme hvide bukser og en breezer i hver hånd.
"Undskyld men hvor gammel er du, din refleks er ved at falde af".

Men selvom brostenene protestere i foragt, mens de drukner i absinth og bliver kvælt i bræk, vil de smuldre af overlast og stadig lade som om de er nylagt.

Jeg strøg ned ad strøget og vidste ikke hvor jeg skulle hen.

forpustet eksistens, forkrampet hygge, udmattende omtanke, tung luft

           akavet venskabelighed,    fortumlet interaktion

ligger og skrumler rundt i mig selv lige pt, du ved

      skriver digte der dernæst glemmes

               'ved ærligt talt ikke, hvad der fremkaldte eller inspirerede dette'

føler mig som én den ene dag og en helt anden den næste
           hvem er jeg overfor dig?     tilbageblikkets endegyldige tvivl og    
   hjernens omdrejninger

smilende øjeblik,
       derefter melankolsk
du fremvækker en mærkelig, blandet følelse

hvordan kan man mærke, hvorvidt øjeblikket er essentielt? kan hjernen
          filtrere al støjen væk    ?    

               tanken om, at alle disse mennesker en skønne dag

        vil glemme mig.
glædelig fødselsdag!


              farvel!
      hvem er jeg uden dig
  
        velkommen tilbage, fremmed følelse
                    velkendt person

    farvel

Pai n      voi ces b od ys c o r p s e s gu ilt hat re d ang er sad ness blo od gu ts  ste  nch  de a th    he ll peo ple      ene mys all ies fam ily lov ed o n e s  fri ends   se arin g pa i n b r ok en        b o nes      to rtu re N O mer cy        
men tal    sani ty L O S T                       m in d  br o k e n HIM I am HIM n o i c a nt b e ple as e  just  
ki ll  M E?

måske det er det vi er,
weekendalkoholikere
måske vi elsker det,
bassen, der overdøver vores eget hjerteslag,
bassen, der dunker mere end vores tanker,
smagen af sprit, og røgen der hænger i tøjet
tænder den ene cigaret med den sidste,
ryger, drikker, danser,
danser det hele væk,
håber på at svingende hofter og klamme blikke,
kan slette det hele,
drikker måske for at glemme,
eller måske for at huske
men kan man kurere en sygdom med en anden,
for hvad hjælper det at vi drikker os fra vores sanser,
og gemmer os bag billeder så slørede som livet,
når vi i virkeligheden har bræk på skoene,
og tomme pakker i vores tomme lommer

måske det er det vi er,
weekendalkoholikere
måske vi elsker det,
måske ikke
måske det bare er hvem vi er,
syge mennesker,
der lader som om vi har det sjovt,

vælg at passe ind
vælg at slukke gløden
og tænde for fjernsynet

vælg et trygt miljø
med pænt friserede veje
med anlagte børn
der både kan bukke og neje

vælg labrador til konen
og fjerdreaflukkede omgivelser
fadøl med drengene
og en kattelem til at snige igennem
når det hele blev FOR trykt

vælg at fylde stilheden og stemme hende videre
som et metaforisk "tak"
for at gøre fredagen mere
meningsfuld, og for at have
noget at længes efter

vælg at græde til begravelser
vælg at mumle sympatisk med
stå og stirre på kisten
og undre dig over
"hvor blød den mon er?"

vælg fredagshygge, fælleskonto, dansetimer, rugbrødsmadder på jobbet, smurt af skilsmissehungrende kløer, vælg nabokonen og hendes ynge (og mere livlige) køkkenhave

vælg bagdøren, vælg fordøren, vælg køkkenbordet, sofaen, kontoret, chaiseloungen, solsengen, trampolinen, barnesengen - både af hendes og af dit

vælg at skændes til fodboldturningen
vælg "pastasalat",
"nej frikadeller",
"nej pastasalat"
til fællesspisningen på skolen

vælg det perfekte liv, og vælg de diskursnæssige resultat af dine GRUSOMME handlinger.
vælg at bortforklare det hele
og fortæl hende
hvordan alkohol flyder igennem
familien, som gondolen fra bryllupsrejsen til venedig

vælg at tage hjem tidligt
vælg at betvivle din funktion og eksistens igennem
den stille
9 timers lange køretur
"hjem"

vælg de svedige håndflader ved alteret
at betvivle vægtskålenes indhold
føl det blide og lette pres
fra de stirrende øjne
det overdøvende orgel
mens lugten af trygge rammer og boliglån
får dig til at gylpe et surt "ja"

vælg halvdelen af sofaen, det ene barn,
singelfyrslivet i en 33m2 kælderlejlighed
vælg at drukne tårene i endeløs *******
og nyd alle kampene på fjernsynet
vælg at bombadere telefonsvaren
vælg at smadre spejlet
vælg at kæmpe for det søde forstadsliv

mine øjne klistrer på himlen udenfor vinduet
der er ikke en afskygning af blå
eller gul
jo længere jeg kigger
går det op for mig at farven er grumset
som rester af kaffe i morgenens krus
det er nuancen 45 på farvepaletten
den matcher ikke de falske roser
i min vindueskarm
de er cremefarvet på den uægte måde

alt imens de andre attenårige
drikker lattes med mønstre i
køber bobler og brus og
danser i høje hæle,
mens de kommunikerer
hvert sekund

så
så, sidder jeg blandt lilla blomster
på mit sengebetræk og
skriver ord i rækkefølge,
ser på himlens ene farve
jeg er ikke iblandt andre

hylder mig selv for, at **** mit liv op
for at gøre ting jeg ikke burde, men gør det alligevel
for jeg er jo bare ung og dum
for at prøve at være ligeglad, og leve ud for "YOLO"
for at ikke at være falsk, men igen det er jeg jo alligevel
for at ødelægge ting
for at kunne skjule det ene og det andet
for at bruge mine penge på røg, alkohol og andre ting, jeg ikke har behov for.

Intro:
Walking Through This Muthafucka
Patrolling The Grounds
Looking At All The Tomb Stones
And I Recognize A Lot Of The Names
In The Streets They Ain't Playing No Games

Verse 1:
Homie Get Yours
And Bring It Raw
Or Become A Fucken Victim
Of The Bomb You Saw
Raise The Roof
When Your Time Is Up
**** Lab Make A Blast
No Guarantee You'll Last
Immortal Rhyming
Make Me Rise
Every One Of My Releases
Double X Inside
Open Your Eyes
Ain't No Holding Me Back
Cause I'm Louder
Than A Muthafucken Nuclear Attack
This A Lecture
For The School Of Hard Knocks
Analytical Thinking
Ese Think Out The Box
I **** Em Live
Like A Rebel With Rage
Don't Let The Truth Make You Blind
Though It Bring Much Pain
Got My 2-11 Face On
At Every Moment
So If I'm Out To Get It
I'm A Fucken Own It
Speaking Coded
With The Unstoppable
You Vatos Looking Weak
What The ***** The Matter?

Chorus:
As I Walk
Through The Cemetery
I See Rappers That I Knew
Ese Gettin Buried
They Died Out
They Wasn't Hungry No More
They Was Done Before They Started
Casualties Of War
As I Walk
Por El Campo Santo
I Put Together Rhymes
A Las Calles Les Canto
Les Implantó
Mi Conocimiento
Ese Ain't No Way Around It
Yo Lo Represento

Verse 2:
These Sophisticated *******
On The Low Get ****
You See Me Walking Out Their Room
I Filmed A ***** Flick
That I'm About To Add
To My Collection
Ese All Kinds Of Hoes
I Got A Vast Selection
But I'm a Bring The Noise
That Felony Sound
Souls Get Sold
For Some Euros & Pounds
Ice Breaker
Digest These Words
It's Harder Than You Think
A ****** White T-Shirt
Consequences
From The Drugs & Violence
The Newer Generation
Need Some Fucken Guidance
Cause If Not
I'm A Shut Them Down
Sudden Death Muthafucka
Finding Shells On The Ground
I'm In The Terrordome
With A Half A Zone
Where The Albums Get Made
Just Ask Capone
Hear This
We A Dying Breed
So The Work That I Leave
Is Just Planting The Seed

Chorus:
As I Walk
Through The Cemetery
I See Rappers That I Knew
Ese Gettin Buried
They Died Out
They Wasn't Hungry No More
They Was Done Before They Started
Casualties Of War
As I Walk
Por El Campo Santo
I Put Together Rhymes
A Las Calles Les Canto
Les Implantó
Mi Conocimiento
Ese Ain't No Way Around It
Yo Lo Represento

Verse 3:
Motor Bike & A ***
Target In The Jacuzzi
Waitin' For The Car
To Get Next To This *****
And Spray Em
From Head To Toe
He Betrayed This Thing Of Ours
Now He Gots To Go
I *** Rush Shows
With My Hoover Park Music
Your Ears Might Bleed
Depending How I Use It
They Get Panicked
Terrorize Your Mind
On The Eve Of Destruction
With No Peace In Sight
A Long Road
That I Have Taken
And I Seen A Lot Of Fools
That Were Straight Up Faking
Must Awaken
And Give Em This Work
Follow Suit - I'm A Lead
I'm A Light That Spark
And Broadcast
Ese Hours Of Chaos
Homie Demons All Around
They Heard My Call At The Séance
I'm A Stay Out
For As Long As I Can
You Gotta Keep It Goin
Need A Master Plan

Chorus:
As I Walk
Through The Cemetery
I See Rappers That I Knew
Ese Gettin Buried
They Died Out
They Wasn't Hungry No More
They Was Done Before They Started
Casualties Of War
As I Walk
Por El Campo Santo
I Put Together Rhymes
A Las Calles Les Canto
Les Implantó
Mi Conocimiento
Ese Ain't No Way Around It
Yo Lo Represento

Outro:
I Represent
Scarface Dos
Notorious Enemy
And To All You Fools Out There
That Wanna Side Talk
You Get Sprayed The **** Up
And Left For Dead On The Sidewalk
Haha I'm Out
Got A Plane To Catch
Ce - O - Ene

nyt år, ny ligegyldighed
store og små problemer; alle komplicerede, alle trivielle
et rod af pro et contra lister, mentalt og fysisk, om det ene og det andet
én fod i opgivelse, den anden i stædighed
stolthed og ære og sårbarhed
at stå ved sig selv men være åben for samtale; for kompromis på samme tid
ulykkelighedens øvre grænse
almen smerte
uldent forræderi
er der virkelig et glad liv et sted?
pengemani og nedarvet selviskhed
umulige vilkår
kamp eller flugt?
hastig velovervejet
et frit valg?
at starte i nul
pligt og lyst og splittelse
dunkel hovedpine i yderkanten af hovedet, i yderkanten af eksistensen
sammenstød, velmenende fornærmelse
optrevlende mønster-elev (mønstret elev)
starten på et år,
forandring?

jeg kunne mærke dig
du ikke led af den samme besættelse som før
din afhænghed af mig, var aftaget
din påtagenhed var indsunket og var nu mere uigenkendelig end hidtil før
dit kolde blod var steget dig til hovdet, og holdte dit hjerte så koldt som en lukket fryser
jeg kunne mærke, at det jeg før fandt irriterende og påtrængende
nu var gået hen og blevet et savn for mig
du var det jeg savnede
du var den som jeg altid ledte efter, som en travl kvinde der ledte efter sine nøgler
du var ham der holdte mig oppe, også når jeg ikke selv vidste det
og nu kan jeg mærke at du er ham der holder mig nede, og nu ved jeg det
og det føltes som om du var den eneste ene for mig
også selvom jeg ved du ikke er tæt på at være det

hver nat
lægger solen sig til at dø
så månen kan pryde natten
og hver morgen
trækker stjernerne sig tilbage
så solen kan lyse jorden op
og på præcis samme måde
holder jeg mig væk
fra cafeen
hvor vi altid drak kaffe
fra gaden
hvor vi havde vores første (og sidste) kys
og fra kælderen
hvor vi gjorde vores bedste fund (hinanden)
ene og alene for at
du
kan fungere

To the Post-Modern Muse, Floundering
by Michael R. Burch

The anachronism in your poetry
is that it lacks a future history.
The line that rings, the forward-sounding bell,
tolls death for you, for drowning victims tell
of insignificance, of eerie shoals,
of voices underwater. Lichen grows
to mute the lips of those men paid no heed,
and though you cling by fingertips, and bleed,
there is no lifeline now, for what has slipped
lies far beyond your grasp. Iron fittings, stripped,
have left the hull unsound, bright cargo lost.
The argosy of all your toil is rust.

The anchor that you flung did not take hold
in any harbor where repair is sold.

Published by: Ironwood, Sonnet Writers and Poetry Life & Times

Keywords/Tags: poets, poetry, postmodern, Muse, floundering, shipwreck, argosy, cargo, anchor, drowning, voices, underwater, lifeline, lost, mrbmuse



Perhat Tursun (1969-) is one of the foremost living Uyghur language poets, if he is still alive. Born and raised in Atush, a city in China's Xinjiang Uyghur Autonomous Region, Tursun began writing poetry in middle school, then branched into prose in college. Tursun has been described as a "self-professed Kafka character" and that comes through splendidly in poems of his like "Elegy." Unfortunately, Tursun was "disappeared" into a Chinese "reeducation" concentration camp where extreme psychological torture is the norm. According to a disturbing report he was later "hospitalized." Apparently no one knows his present whereabouts or condition, if he has one. According to John Bolton, when Donald Trump learned of these "reeducation" concentration camps, he told Chinese President Xi Jinping it was "exactly the right thing to do." Trump’s excuse? "Well, we were in the middle of a major trade deal."

Elegy
by Perhat Tursun
loose translation/interpretation by Michael R. Burch

"Your soul is the entire world."
— Hermann Hesse, Siddhartha

Asylum seekers, will you recognize me among the mountain passes' frozen corpses?
Can you identify me here among our Exodus's exiled brothers?
We begged for shelter but they lashed us bare; consider our naked corpses.
When they compel us to accept their massacres, do you know that I am with you?

Three centuries later they resurrect, not recognizing each other,
Their former greatness forgotten.
I happily ingested poison, like a fine wine.
When they search the streets and cannot locate our corpses, do you know that I am with you?

In that tower constructed of skulls you will find my dome as well:
They removed my head to more accurately test their swords' temper.
When before their swords our relationship flees like a flighty lover,
Do you know that I am with you?

When men in fur hats are used for target practice in the marketplace
Where a dying man's face expresses his agony as a bullet cleaves his brain
While the executioner's eyes fail to comprehend why his victim vanishes, ...
Seeing my form reflected in that bullet-pierced brain's erratic thoughts,
Do you know that I am with you?

In those days when drinking wine was considered worse than drinking blood,
did you taste the flour ground out in that blood-turned churning mill?
Now, when you sip the wine Ali-Shir Nava'i imagined to be my blood
In that mystical tavern's dark abyssal chambers,
Do you know that I am with you?

TRANSLATOR NOTES: This is my interpretation (not necessarily correct) of the poem's frozen corpses left 300 years in the past. For the Uyghur people the Mongol period ended around 1760 when the Qing dynasty invaded their homeland, then called Dzungaria. Around a million people were slaughtered during the Qing takeover, and the Dzungaria territory was renamed Xinjiang. I imagine many Uyghurs fleeing the slaughters would have attempted to navigate treacherous mountain passes. Many of them may have died from starvation and/or exposure, while others may have been caught and murdered by their pursuers. If anyone has a better explanation, they are welcome to email me at mikerburch@gmail.com (there is an "r" between my first and last names).



The Encounter
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

I asked her, why aren’t you afraid? She said her God.
I asked her, anything else? She said her People.
I asked her, anything more? She said her Soul.
I asked her if she was content? She said, I am Not.



With my translations I am trying to build awareness of the plight of Uyghur poets and their people, who are being sent in large numbers to Chinese "reeducation" concentration camps which have been praised by Trump as "exactly" what is "needed." This poem helps us understand the nomadic lifestyle of many Uyghurs, the hardships they endure, and the character it builds ...

Iz (“Traces”)
by Abdurehim Otkur
loose translation/interpretation by Michael R. Burch

We were children when we set out on our journey;
Now our grandchildren ride horses.

We were just a few when we set out on our journey;
Now we're a large caravan leaving traces in the desert.

We leave our traces scattered in desert dunes' valleys
Where many of our heroes lie buried in sandy graves.

But don't say they were abandoned:
Their resting places are decorated by springtime flowers!

We left the tracks, the station ... the crowds recede in the distance;
The wind blows, the sand swirls, but here our indelible trace remains.

The caravan continues, we and our horses become thin,
But our great-grand-children will one day rediscover those traces.

The original Uyghur poem:

Yax iduq muxkul seperge atlinip mangghanda biz,
Emdi atqa mingidek bolup qaldi ene nevrimiz.
Az iduq muxkul seperge atlinip chiqanda biz,
Emdi chong karvan atalduq, qaldurup chollerde iz.
Qaldi iz choller ara, gayi davanlarda yene,
Qaldi ni-ni arslanlar dexit cholde qevrisiz.
Qevrisiz qaldi dimeng yulghun qizarghan dalida,
Gul-chichekke pukinur tangna baharda qevrimiz.
Qaldi iz, qaldi menzil, qaldi yiraqta hemmisi,
Chiqsa boran, kochse qumlar, hem komulmes izimiz.
Tohtimas karvan yolida gerche atlar bek oruq,
Tapqus hichbolmisa, bu izni bizning nevrimiz, ya chevrimiz.



When I Was Small, I Grew
by Michael R. Burch

When I was small,
God held me in thrall:
Yes, He was my All
but my spirit was crushed.

As I grew older
my passions grew bolder
even as Christ grew colder.
My distraught mother blushed:

what was I thinking,
with feral lust stinking?
If I saw a girl winking
my face, heated, flushed.

“Go see the pastor!”
Mom screamed. A disaster.
I whacked away faster,
hellbound, yet nonplused.

Whips! Chains! *******!
Sweet, sweet, my Elation!
With each new sensation,
blue blood groinward rushed.

Did God disapprove?
Was Christ not behooved?
At least I was moved
by my hellish lust.



You!
by Michael R. Burch

For forty years You have not spoken to me;
I heard the dull hollow echo of silence
as though strange communion between us.

For forty years You would not open to me;
You remained closed, hard and tense,
like a clenched fist.

For forty years You have not broken me
with Your alien ways,
prevarications and distance.

Like a child dismissed,
I have watched You prey upon the hope in me,
knowing "mercy" is chance

and "heaven"—a list.

Originally published by The Bible of Hell (anthology)

NOTE: I call mercy “chance” and heaven a “list” because the bible says its “god” predestines some people to be “vessels of mercy” and others to be “vessels of destruction.” Thus mercy is reduced to the chance of birth and heaven is a precompiled list of the lucky chosen few. Of course there is no reason to believe in such a diabolical “god” or such an unjust “heaven” ... but billions have, and do.



Winter
by Michael R. Burch

The rose of love’s bright promise
lies torn by her own thorn;
her scent was sweet
but at her feet
the pallid aphids mourn.

The lilac of devotion
has felt the winter ****
and shed her dress;
companionless,
she shivers—****, forlorn.

Published by Songs of Innocence, The Aurorean and Contemporary Rhyme



The Wonder Boys
by Michael R. Burch

(for Leslie Mellichamp, the late editor of The Lyric,
who was a friend and mentor to many poets, and
a fine poet in his own right)

The stars were always there, too-bright cliches:
scintillant truths the jaded world outgrew
as baffled poets winged keyed kites—amazed,
in dream of shocks that suddenly came true . . .

but came almost as static—background noise,
a song out of the cosmos no one hears,
or cares to hear. The poets, starstruck boys,
lay tuned in to their kite strings, saucer-eared.

They thought to feel the lightning’s brilliant sparks
electrify their nerves, their brains; the smoke
of words poured from their overheated hearts.
The kite string, knotted, made a nifty rope . . .

You will not find them here; they blew away—
in tumbling flight beyond nights’ stars. They clung
by fingertips to satellites. They strayed
too far to remain mortal. Elfin, young,

their words are with us still. Devout and fey,
they wink at us whenever skies are gray.

Originally published by The Lyric



The Singer
by Michael R. Burch

for Leslie Mellichamp

The sun that swoons at dusk
and seems a vanished grace
breaks over distant shores
as a child’s uplifted face
takes up a song like yours.
We listen, and embrace
its warmth with dawning trust.



Dawn, to the Singer
by Michael R. Burch

for Leslie Mellichamp

“O singer, sing to me—
I know the world’s awry—
I know how piteously
the hungry children cry.”

We hear you even now—
your voice is with us yet.
Your song did not desert us,
nor can our hearts forget.

“But I bleed warm and near,
And come another dawn
The world will still be here
When home and hearth are gone.”

Although the world seems colder,
your words will warm it yet.
Lie untroubled, still its compass
and guiding instrument.



Your Pull
by Michael R. Burch

You were like sunshine and rain—
begetting rainbows,
full of contradictions, like the intervals
between light and shadow.

That within you which I most opposed
drew me closer still,
as a magnet exerts its unyielding pull
on insensate steel.



Water and Gold
by Michael R. Burch

You came to me as rain breaks on the desert
when every flower springs to life at once,
but joy’s a wan illusion to the expert:
the Bedouin has learned how not to want.

You came to me as riches to a miser
when all is gold, or so his heart believes,
until he dies much thinner and much wiser,
his gleaming bones hauled off by chortling thieves.

You gave your heart too soon, too dear, too vastly;
I could not take it in; it was too much.
I pledged to meet your price, but promised rashly.
I died of thirst, of your bright Midas touch.

I dreamed you gave me water of your lips,
then sealed my tomb with golden hieroglyphs.

Published by The Lyric, Black Medina, The Eclectic Muse, Kritya (India), Shabestaneh (Iran), Anthology of Contemporary American Poetry, Captivating Poetry (Anthology), Strange Road, Freshet, Shot Glass Journal, Better Than Starbucks, The Chained Muse, Famous Poets and Poems, Sonnetto Poesia, Poetry Life & Times

du ser yndig ud
lænet op ad væggen med den ene fod vippet sidelæns
med tankerne ude på tøjet
men din kjole er sort
så de forsvinder
væk
og væk er du
væk på dansegulvet
hvor de træder på dine tæer
og kysser dine fingre
mens de desperat vil have mere
og du desperat vil have mindre
men du tør ikke sige det højt
så du får alt det du ikke vil have
og du siger pænt tak og smiler
og du vil gerne give igen
men du har intet at give
som de ikke selv kan tage

They never know who I am
They never see us
It's not so wrong
But I just can't handle it
It is hurt to think and walk with it
I'm the person who beside you
But they never know
It is a song that they never heard
It is a taste that they never know
Why can't you hold my hand there
Why can't you beside me there
Why can't you hug me there
Why can't you look at me here
Why do we need a space?
You and me are we
It is love, but
Why can't we say that we're in Love
Why should we hide away
Why do you just stand and breathe softly like without me
Why do you just walk in front of me
Why don't you call my name
Why don't you tell them my name
Why can't you show me
When can you show them
Why do we got a love that is homeless
It might be like a secret love song
But what I feel is more than a song
You're not someone's baby
I'm not too
But why I just have to stay and watch you walk with so many heavy reasons
Tell them ene day
Unseen Yours

lyden af a-mennesker
lyden af hundeluftere, af eneboere, af kærestepar og babyer og frimærkesamlere og dagdrømmere, lyden af regn, af busser, af cykel-ringeklokker og armbåndsure der tikker
tusinde af by-lyde smelter sammen til én stor, stille larm
regndråberne løber om kap på mit vindue
blomsterne på mit natbord er derimod visne
jeg har tre sammenfoldede digte i min ene jakkes lomme
avocadoplanten vokser og skyder nye blade, grønne og spinkle som håbet
havet bruser et sted langt væk herfra
bilerne snoer sig afsted på krøllede hovedveje og trækker spor af lys efter sig
månen følger bilen, hvis du spørger børnene indeni
alting sker lige nu. i universet lyser
stjerner og solen brænder sin evige brand
fordømt og velsignet

hele min krop skælver
myrepatter
min porcelænshud krakelerer
bider mine lange hekse negle
hvordan skal jeg kunne konsentrere mig om et essay
når jeg ved at du har kysset en anden
mit hjerte banker i ukoordinerede rytmer
og mine årer mister langsomt deres blå farve
når jeg ved at du søger efter en som ikke er mig
mine øre bløder
min hjerne græder og jeg får blodpropper lavet
af mistillid og frygt
teenage piger og kærlighed
nogle har den ene bejler efter den anden
og andre
laver ikke andet end at spænde ben for sig selv
men jeg er klodset, så jeg falder
og selvom du lovede som den eneste at du ville gribe mig
faldt jeg lige igennem dine usynlige fingre
jeg endte som den
******** smadrede vase

jeg er mig
og du er dig
men vi er ikke længere os
så vi går
en tid
men kommer så tilbage
og sidder bare og venter
på at den ene eller den anden
af os
rejser sig for at gå igen
og for at spørge
om ekstranøglen stadig ligger gemt under måtten
for det kan jo være svært at få en taxa og noget der minder om (oprigtig) kærlighed
en lørdag morgen klokken halv ni
i indre københavn