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Boris Cho Dec 1
Growing up as an immigrant from São Paulo, Brazil, I was eager to assimilate into what I thought of as the quintessential Canadian life; road hockey, the Toronto Blue Jays, the peaceful multiculturalism I heard so much about. My early years in Canada were shaped by the simple desire to belong, to be seen as a regular Canadian kid. I was proud to be here, in what I viewed as a land of opportunity and kindness. But as I grew older, so did my understanding of this country’s complicated history, one that runs deeper than the friendly stereotypes I had once embraced.

It took time to see that this land I was so eager to call home had a much darker past, particularly in its relationship with Indigenous communities. There’s a truth in this country’s story that unsettled me as I learned more about the legacy of colonization, residential schools, and the continued struggles of Indigenous peoples. At first, it was hard to reconcile these facts with the Canada I thought I knew; a nation that promised fairness, equality, and respect for all. But the more I learned, the more I realized that this sanitized version of Canadian history was a privilege, one that ignored the voices of those who had suffered most under colonial policies.

The discomfort I felt wasn’t just about acknowledging the wrongs of the past; it was about realizing how deeply ingrained these issues still are. Education systems, for example, continue to perpetuate narratives that erase or distort Indigenous perspectives. This wasn’t just a problem of the past but a reflection of the ongoing challenges in how we talk about reconciliation, truth, and justice. How can we truly reconcile when the systems that shape our understanding of the world; our schools, our media, our public discourse; still operate from a place of ignorance or denial?

I’ve come to see that my immigrant experience, my desire to fit in and feel a part of this country, is a small part of a much bigger conversation. I wanted to be “Canadian,” but I didn’t fully understand what that meant. Now, I see that being Canadian isn’t just about belonging to a multicultural mosaic; it’s about recognizing the responsibilities we all share in addressing the injustices that continue to affect Indigenous communities. It’s about asking ourselves what kind of future we want to build; a future that is truly inclusive, one that honors the truth rather than glosses over it.

For me, this journey of learning has been about more than guilt or shame. It’s been about responsibility. It’s not enough to simply know the truth; we have to ask ourselves what we’re going to do with it. How do we challenge the systems that have caused harm? How do we ensure that education becomes a tool for real understanding and change, rather than a means of maintaining the status quo?

As someone who has benefited from the opportunities Canada provides, I feel a deeper sense of accountability to help create space for the stories that haven’t been told; stories that are central to what this country truly is and could be. We owe it to ourselves, to our children, and to the generations of Indigenous peoples who have carried these burdens for far too long. This isn’t just a matter of reconciliation; it’s a matter of reimagining the very foundations of what it means to be a part of this place, to learn from its past and work toward a future that is genuinely just.

In many ways, the more I understand this history, the more my love for this country has deepened; not in spite of its flaws but because the path forward requires all of us to engage with the truth. It’s a love rooted in the hope that we can do better, that we can build a nation that not only acknowledges its past but works actively to heal from it. That, to me, is the essence of what it means to belong to this land.



On this first National Day
for Truth and Reconciliation,
I stand with all Canadians,
bearing the guilt of a history
marked by loss and silence,
the innocent lives of Indigenous children
whose spirits still call for justice.
We are bound by the obligation
to grieve, to remember,
and to carry the weight of remorse,
for the lives lost, the futures stolen,
and the deep scars left behind.
In this moment, we commit
to accountability and retribution,
to the work that remains;
to heal, to rebuild,
a society where all are seen,
and the echoes of the past
no longer go unheard.

— Sincerely, Boris
Winterhawk Nevin Feb 2020
Welcome to suicide city. Where the first nations population dies quickly. Let me be your tour guide for this deep dive about suicide through aboriginal eyes. The youth, grown up in abuse, turn to drugs or a noose. Bruised, *****, used with no escape in view. So they try to run but succumb to the world's weight and numb themselves to just live another day. At last, atlas could take a break, because our children now hold the world's weight. As the parents lay near by, needles riddled near them and beer bottles laid beside. Too weak to stand, to protect or provide, The proper care for their youth so they some coincide with disgrace as the kids stare and face what fate may lay.

Five times more than normal do native men die. Crushed by the world, by the weight of the skies. They are tough on the exterior but broken on the inside. Not taught to talk so they take their own lives.

Young women perish about 8 times quicker. With a voice of her own but no one will hear her. Abused she endures so she drowns herself in liquor. She succumbs to darkness, to the thoughts that no one would miss her.

Our suicide rates are higher than any other. Tear stricken parents burying their sons and daughters. So many are to blame but the true culprits are our mothers and fathers.

We suffer from what I call, cultural deprivation. We suffer of separation of our own. Children were forced to face colonization alone. Put into schools where our people were told. That our way of life was a lie and they're saving our souls. Only to be the harbingers of my peoples demise. They abducted our youth to save them from their "lies". Separated from their families was truly a tragedy. Those priest and nuns messed them up and never taught them to love. So they were release to the world with nothing but a shove and a shrug.
Purcy Flaherty Jan 2020
The Lightning Man.

In life we beat out our time; knees bent, singing and dancing.
In death our spirit, reappears in human, plant and animal form, recycled; reborn.
In telling our stories; we move through the days and walk in the past.
We push up mountains and invoke the rain.
We cut our bodies; dress in leaves, oil and paper bark,
We paint our bones red with ochre returning to the womb from which we sprang.
Nothing has changed...all is as it should be.
humans doing the same old thing
Aaron Mullin Aug 2018
/                        been                       \
/                      thoughts                    \
|                           my                           |
|                         have                          |
|                  LANGUAGE                  |
|                           my                           |
|                            by                            |
|                 INFLUENCED                 |
|                              is                             |
|                            feel                            |
|                              or                              |
|                              do                              |
|                              or                              |
|                            want                            |
|                              or                              |
|                              say                             |
|                                i                                |
|                             that                             |
/                     EVERYTHING                     \
/                                   if                                   \

                  
^                                   ^                                ^
^                                   ^                                ^
^                                   ^                                ^
| language instructs | the way we think |
^                                   ^                          ­      ^
^                                   ^                                ^
^                                   ^                          ­      ^
This poem is rooted in play. If you read this poem in a linear fashion based on the rules of the English language, it will be nonsensical as if Jabberwocky wrote it.

If you take a step back and look at the form and structure and forget a little of what you think you know then you might understand how the narrative flows. And if you dig a little deeper, you might find a few Easter eggs for further contemplation.
"My boy" you told me
"Some will come close to understanding"
But none truly ever will
The pain is a burden
Hurled into being
By a history in which we have no sway
Of elders and ancestors,
common trace
Buried deep in our blood
And The wounds
In an indifferent bandage
You WILL understand in time
That you must be your own shaman
Whisper to your soul the song
That soothes,
The healing touch,
SING OUT
The sorrow that aches,
And make harmony with what you know to be true
And for those that dont understand...
Be patient,
Their wounds not as deep
Their affliction still undetected,
Show them in the light of your broken halo
That good exists within the hollow home of unsettling night,
Only than will you truly understand,
"My boy" you said
None understand, but i do
Rigmarole Aug 2016
Close your eyes
staring at the sun
it’s dropping fast
burnt umber runs

Mountain auras
dividing shadows
lights the purple line
between day and night

Dark silhouettes
sinking deep
illuminates behind
the promise of sleep

Night stars cascading
emu peeps
between milky light
eternally creeps

Shooting stars bright
inner eye sees
cacophonies of colour
shapes our very lives

It’s dreams, it’s time
it’s endless and divine
this half way place
all here, sublime

It’s spirals, it’s dots
it’s country, it’s us
explaining the universe
simple yet complex
Mark Donnelly Jun 2016
Terra Nullius born from the ashes of colonies past,
from a nation over seas far,
the white cliffs of Dover show their colour,
they reached a land of beauty rich and rare,
they saw and they conquered caring none for those that stood in front of them,
for years this ravaged,
destroying ancient culture,
until a man realised that the land he loved was not his,
taken from him unbeknownst,
he stood in despair,
the system against he fought,
until he died a young man of pain from tortures past,
in his grave he heard the victory he won,
Terra Nullius is gone,
Long live Eddie Mabo.
Eddie Koiki Mabo was an Australian man from the Torres Strait Islands known for his role in campaigning for Indigenous land rights and for his role in a landmark decision of the High Court of Australia which overturned the legal doctrine of terra nullius ("land belonging to nobody") which characterised Australian law with regard to land and title.
Rae Johnston Jul 2015
"You're too beautiful to be Aboriginal"

These words are meant to make me blush

Meant to make me smile and act coy

Meant to make me ignore the seething anger that rages beneath
the socially acceptable facade of
a woman that passes as white.

— The End —