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Sophia Granada Nov 2012
Sweet-lipped Psyche's pale white skin
All the men in Greece dragged in.
And the poor girl's dark brown eyes
Led Aphrodite her to despise.
For Psyche truly was a beauty,
Reputed as brighter than Aphrodite.
If Aphrodite was a dark red rose,
Of which we've written poetry and prose,
Psyche was a pure-white Aganisia
For which they wrote a deep-sea saga.
But she knew it was sore unwise
To find herself level with a Goddess' eyes.
The only proof needed for Psyche
Was the sad fate of the maiden Arachne,
Who challenged Athena to a weaving contest,
And though her tapestry was judged the best,
It was she that ended as the melancholy loser,
For Athena punished her with the life of a spider.
And so it was that Psyche knew
Aphrodite wold claim her life too.
So Aphrodite sent her son,
The lovely, winged, holy one,
Whose golden arrows fly at night
And relieve bored lovers of their plights.
She sent Eros to shoot his arrow
And pierce it through to Psyche's marrow,
Then set before her a crocodile,
The scaly terror of the Nile,
With which she'd fall in love straightway,
And then she'd come to rue the day.
For crocodiles have no love to give,
So it would eat her, and she'd cease to live.
On the sleeping Psyche Eros descended,
Long before the night had ended,
In whose dainty breast to shove
A golden arrow poisoned with love.
He prepared to bury it to the hilt,
But a drop of love on him was spilt,
At the moment he saw her eyes, dark brown,
Look to him and stare him down.
Then Eros went back to his mother
And told her he could not wed another
Who did not shine quite so brightly
As his sweet-lipped brown-eyed Psyche.
So spiteful Aphrodite cursed
Psyche through her red lips pursed,
That the girl would find no husband
Among God, animal, or man.
And Eros this so greatly angered
He could no more with arrows linger
At the foot of lovers' beds
To foster love in their young heads.
The entire world then ceased to love
Whether it walked on foot or hoof.
Whether it swam or flew on wing
It could not love nor gain others' loving.
When love no longer circulated,
Aphrodite it aggravated
To see her temple lying bare
And to feel the gray growing in her hair.
She told Eros he'd have what he desired
If only he would kindle love's fires.
So at the mountain, Psyche's family offered her
And she was borne away on the back of Zephyr
To Eros' golden gay abode
That he and his ghostly servants called home.
In the golden rooms she wandered by daylight,
But she lay with Eros in the dark when came night.
She knew not who her darling was,
But called her ignorance a test of trust.
Never to look upon him by day,
She continued in this way,
Until she longed to visit her family,
Which her husband granted her gladly.
But he held her, and he warned her
Not to let her sisters persuade her.
"They may try to tear you away
By telling you gruesome stories." he'd say.
Then, trippingly, from Olympus she jumped down
To walk the streets of her hometown.
She told her sisters her whole story
And they turned it into something gory.
"He could be a serpent," they'd say,
"Fattening you up for the day
When he can pop you in his mouth and eat you"
Unfortunately, she took their words as true.
"So, when he comes to you at night,
Just gaze on him by candlelight!
If he's a serpent, use this knife,
And you'll no longer be his wife.
But make sure not to spill the oil,
Or his waking will cause great turmoil!
We'll find out about that young buck!
Use the candle, the knife, don't spill, and good luck!"
She walked back to the palace at their behest,
Butterflies banging within her chest.
Could the faceless man with whom she'd spent her nights
Be revealed as a serpent by candlelight?
She did not have to wait for long
To prove her treacherous sisters wrong.
As she lay in the great soft bed,
The instructions tangled inside her head,
And lighting the candle, she almost fumbled,
But when she saw his face, she truly stumbled!
Eros' beauty knocked her senseless,
Leaving mortal Psyche defenseless,
And causing her to spill the oil, which smoldered
On Eros' godly golden shoulder.
He, awaking with a start
Was disappointed to his heart
That Psyche cold be so unfaithful
And make a decision so egregiously fatal.
Then, jumping from the casing, he flew
Out of Psyche's lustful view.
And she, for her part, suddenly found
That from the palace she'd been cast down
To a field of which she had no memory,
Or very dim, if she had any.
In despair, she began to flounder,
Then resigned herself to wander
Until she came to a temple edifice,
Which was, on Earth, Aphrodite's face,
And begged the unseen Goddess hear her out,
Trying her patience with childish whining shouts.
Aphrodite, trying only to divert,
Cast a basket of grains down to the dirt,
And told the weeping lovely malcontent
That if she sorted the grains 'fore day was spent,
She just may see her sweetheart once again.
All she had to do was sort the grain.
But Psyche, though her fingers were dainty and thin,
To separate the grains could not begin,
And sobbing, lay upon the stony floor
That was as cold as the Goddess had acted before.
The ants, which had been drawn to the golden grain,
Bore her load and relieved her of her pain.
In their famously sure and straight black line,
They each picked up a piece of grain so fine
That it might with ease pass through a needle,
And into order they the sweet grain wheedled.
Then at the very setting of the sun,
Aphrodite found the task was done,
And though she praised the poor girl outwardly,
Inside she felt the bloom of hate for Psyche.
So she set her down on one side of a stream,
Where on the other was a field of green,
In which lived Helios' golden sheep
From which she was to obtain some shining fleece.
Then Aphrodite left her there to play,
And flew to Mount Olympus far away.
But Flumen, God of Rivers, raised his head
To warn sweet Psyche from his riverbed
That the sheep were so fierce, if she but pulled one hair,
They'd all turn on her and eat her then and there.
It was better if she waited 'til midday
When the sheep lay down to sleep the heat away.
Then she could cross where the river rushes,
And pick the wool that had got caught in the bushes.
So Psyche followed Flumen's good advice,
And for Aphrodite's cruelty she paid no price.
Aphrodite's blood boiled when she saw
That Psyche had survived it after all.
Again, she tried to send her to her death
And charged her to collect water from a cleft
Which mortal humans could not enter,
And in which serpents would surely spend her.
But now it was an eagle came to her aid,
Who stormed inside and flew between the snakes,
Then picked a pouch of water in its beak,
And back out of the cleft to Psyche it sneaked.
Aphrodite, at her dastardly wit's end,
Devised a horrible place for her to Psyche send.
"Psyche, caring for my ailing son
Has drained each drop of beauty, every one,
From my former glory of a face.
Therefore, I command you to that place
Where Persephone dwells. Then you must beg
For some of her beauty, just a tiny dreg.
Then you may have my son, I give my promise,
As holding him from you has marred my face."
Then Psyche, with tears streaming from her eyes,
Decided the only way there was to die.
In what she had appointed her fatal hour,
She climbed up to the top of a high tower,
But her melancholy was so disturbingly great,
All the Universe moved to it abate,
So that the very tower she climbed upon,
Awoke and spoke to her as if a person.
"Psyche, there is a way to the Underworld alive,
So that you need not from my roofing dive."
And to the Underworld the tower gave her
A route and some directions just to save her,
Then it sternly warned her that not of meat,
Nor of anything but bread in Hades could she eat.
So she followed the Tower's path back down
And disappeared into the heaving ground.
And when she found herself before Persephone's throne
She asked to take a parcel of her beauty home,
Which the emotionless Queen of the Screaming ******
Without word placed in Psyche's quivering hand.
The hardest part of the impossible task being done,
Psyche headed back up toward the sun,
And, reasoning that she was to see her beloved before nightfall,
Decided to use some beauty from the parcel.
Inside she found not beauty, but a stifling sleep,
Which forever in its clutches would she keep
If Eros had not chancely happened by,
And wiped Persephone's sleep from Psyche's eye.
Then, carrying her on his back, he barged
Into the Hall of the Olympian Gods.
He bade them let him wed himself and Psyche
And disregard the protests of Aphrodite.
Then Jupiter, indeed, allowed it obligingly,
For he was a man who greatly enjoyed a party.
Ambrosia she was given so to seal
Her immortality and place her among the surreal.
Then after many years of love and laughter,
Psyche bore Hedone, their lovely daughter.
This is how the beauty of the Human Soul,
Triumphed over the beauty of lust and gold.
All this Eros and Psyche had to take.
All this they endured for their love's sake.
They demonstrate the purity of love,
That is admired by Gods above.
In the end, it is the pure Mariposa
Who is more deserving of ambrosia.
Michael R Burch Apr 2021
POEMS ABOUT EROS AND CUPID

These are translations of ancient Greek poems about Eros. Eros was the Greek counterpart of the Roman god Cupid. While today we tend to think of Cupid as an angelic cherub shooting arrows and making people fall in love, the ancient Greek and Roman poets often portrayed Cupid/Eros as a troublemaker who was driving them mad with uncontrollable desires.


Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wilds winds whipping desolate mountains,
uprooting oaks.



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.



Sappho, fragment 54
loose translation/interpretation by Michael R. Burch

Eros
descends from heaven,
discarding his imperial purple mantle.



Preposterous Eros
by Michael R. Burch

“Preposterous Eros” – Patricia Falanga

Preposterous Eros shot me in
the buttocks, with a Devilish grin,
spent all my money in a rush
then left my heart effete pink mush.



Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.



Sappho, fragment 102
loose translation/interpretation by Michael R. Burch

Mother, how can I weave,
so overwhelmed by love?



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
Take me!


Around the same time Sappho was writing in ******, in nearby Greece, circa 564 B.C., we have another poem about the power of Eros:

Ibykos Fragment 286
translation by Michael R. Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.

Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;
the results are frightening―
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.



I hate Eros! Why does that gargantuan God dart my heart, rather than wild beasts? What can a God think to gain by inflaming a man? What trophies can he hope to win with my head?
―Alcaeus of Messene, loose translation/interpretation by Michael R. Burch



Have mercy, dear Phoebus, drawer of the bow, for were you not also wounded by love’s streaking arrows?
―Claudianus, loose translation/interpretation by Michael R. Burch

In Greek mythology, Cupid shoots Phoebus Apollo to make him fall in love with Daphne, then shoots Daphne with an arrow that prevents her from falling in love with her suitor.



Matchmaker Love, if you can’t set a couple equally aflame, why not ***** out your torch?
―Rufinus, loose translation/interpretation by Michael R. Burch



I have armed myself with wisdom against Love;
he cannot defeat me in single combat.
I, a mere mortal, have withstood a God!
But if he enlists the aid of Bacchus,
what odds do I have against the two of them?
―Rufinus, loose translation/interpretation by Michael R. Burch



Love, if you aim your arrows at both of us impartially, you’re a God, but if you favor one over the other, you’re the Devil!
―Rufinus, loose translation/interpretation by Michael R. Burch



Either put an end to lust, Eros, or else insist on reciprocity: abolish desire or heighten it.
―Lucilius or Polemo of Pontus, loose translation by Michael R. Burch



Steady your bow, Cypris, and at your leisure select a likelier target ... for I am too full of arrows to take another wound.
―Archias, loose translation/interpretation by Michael R. Burch

Cypris was another name for Aphrodite, the Greek goddess of love. Here the poet may be suggesting, “Like mother, like son.”



Little Love, lay my heart waste;
empty your quiver into me;
leave not an arrow unshot!
Slay me with your cruel shafts,
but when you’d shoot someone else,
you’ll find yourself out of ammo!
―Archias, loose translation/interpretation by Michael R. Burch



You say I should flee from Love, but it’s hopeless!
How can a man on foot escape from a winged creature with unerring accuracy?
―Archias, loose translation/interpretation by Michael R. Burch

Many centuries later, poets would still be complaining about the overpoweringness of ****** desire, and/or the unfairness of unrequited love, by which they often meant not getting laid!



Spring
by Charles d’Orleans
loose translation by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
drawn from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.


Fast-forwarding again, we find the great Scottish poet William Dunbar, who was born around 1460:

Sweet Rose of Virtue
by William Dunbar
translation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear,
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently,
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose of pallid and gentle cast,
whose piteous death does my heart such pain
that, if I could, I would compose her roots again,
so comforting her bowering leaves have been.

Keywords/Tags: Eros, Cupid, Phoebus Apollo, Cypris, Aphrodite, love, blind love, cute love, love god, love goddess, bow, arrow, arrows, desire, passion, lust, heart
POEMS ABOUT EROS AND CUPID

These are translations of ancient Greek poems about Eros. Eros was the Greek counterpart of the Roman god Cupid. While today we tend to think of Cupid as an angelic cherub shooting arrows and making people fall in love, the ancient Greek and Roman poets often portrayed Cupid/Eros as a troublemaker who was driving them mad with uncontrollable desires.


Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wilds winds whipping desolate mountains,
uprooting oaks.



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.



Sappho, fragment 54
loose translation/interpretation by Michael R. Burch

Eros
descends from heaven,
discarding his imperial purple mantle.



Preposterous Eros
by Michael R. Burch

“Preposterous Eros” – Patricia Falanga

Preposterous Eros shot me in
the buttocks, with a Devilish grin,
spent all my money in a rush
then left my heart effete pink mush.



Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.



Sappho, fragment 102
loose translation/interpretation by Michael R. Burch

Mother, how can I weave,
so overwhelmed by love?



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
Take me!


Around the same time Sappho was writing in ******, in nearby Greece, circa 564 B.C., we have another poem about the power of Eros:

Ibykos Fragment 286
translation by Michael R. Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.

Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;
the results are frightening―
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.



I hate Eros! Why does that gargantuan God dart my heart, rather than wild beasts? What can a God think to gain by inflaming a man? What trophies can he hope to win with my head?
―Alcaeus of Messene, loose translation/interpretation by Michael R. Burch



Have mercy, dear Phoebus, drawer of the bow, for were you not also wounded by love’s streaking arrows?
―Claudianus, loose translation/interpretation by Michael R. Burch

In Greek mythology, Cupid shoots Phoebus Apollo to make him fall in love with Daphne, then shoots Daphne with an arrow that prevents her from falling in love with her suitor.



Matchmaker Love, if you can’t set a couple equally aflame, why not ***** out your torch?
―Rufinus, loose translation/interpretation by Michael R. Burch



I have armed myself with wisdom against Love;
he cannot defeat me in single combat.
I, a mere mortal, have withstood a God!
But if he enlists the aid of Bacchus,
what odds do I have against the two of them?
―Rufinus, loose translation/interpretation by Michael R. Burch



Love, if you aim your arrows at both of us impartially, you’re a God, but if you favor one over the other, you’re the Devil!
―Rufinus, loose translation/interpretation by Michael R. Burch



Either put an end to lust, Eros, or else insist on reciprocity: abolish desire or heighten it.
―Lucilius or Polemo of Pontus, loose translation by Michael R. Burch



Steady your bow, Cypris, and at your leisure select a likelier target ... for I am too full of arrows to take another wound.
―Archias, loose translation/interpretation by Michael R. Burch

Cypris was another name for Aphrodite, the Greek goddess of love. Here the poet may be suggesting, “Like mother, like son.”



Little Love, lay my heart waste;
empty your quiver into me;
leave not an arrow unshot!
Slay me with your cruel shafts,
but when you’d shoot someone else,
you’ll find yourself out of ammo!
―Archias, loose translation/interpretation by Michael R. Burch



You say I should flee from Love, but it’s hopeless!
How can a man on foot escape from a winged creature with unerring accuracy?
―Archias, loose translation/interpretation by Michael R. Burch

Many centuries later, poets would still be complaining about the overpoweringness of ****** desire, and/or the unfairness of unrequited love, by which they often meant not getting laid!



Spring
by Charles d’Orleans
loose translation by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
drawn from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.


Fast-forwarding again, we find the great Scottish poet William Dunbar, who was born around 1460:

Sweet Rose of Virtue
by William Dunbar
translation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear,
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently,
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose of pallid and gentle cast,
whose piteous death does my heart such pain
that, if I could, I would compose her roots again,
so comforting her bowering leaves have been.

Keywords/Tags: Eros, Cupid, Phoebus Apollo, Cypris, Aphrodite, love, blind love, cute love, love god, love goddess, bow, arrow, arrows, desire, passion, lust, heart
So seeing at the feet of the cross was Mary Magdalene looking for one last time in her soul lover's eyes before the death of love (Eros?)

But in the distance is the Gnosis Knight Jason watching this scene of utter Substituted Love - (Bearing one another's burdens) this Eros (Romantic Love and Passion) in action?

The death of duality and the unitive power and wisdom of God; yes the bringing together in the bridal chamber of the groom and bride in loves Eros type death in cosmic reality?

The Gnosis Knight Jason comes close to the cross smiles at Mary Magdalene and whispers do you see by my eyes Mary?

I see two Christ's becoming Unitive in Jesus and his body, male and female?

I see Chokmâh (Wisdom) also on the cross in death with her husband part of Christ?

This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ,

So I see Chokmâh with a full Red Rose Crown on the temple of the Christ; this is on the blessed head of Jesus, the son of humanity?

Then Jesus gives up the Eros (Romantic Love and Passion ) and dies?

The sky turns black to say is LOVE (Eros, the Romantic Love and Passion) really dead?

Then they take the body of Jesus to the garden tomb to plant the Rose Bush Seed of Love (Eros, Romantic Love and Passionate Love) in the earth for three days to grow into the fullness of Agape (Universal Love?)

Then Mary Magdalene waits in the bridal chamber (human heart) she keeps the hope and knowing Love's Passion is stronger than death itself?

The Gnosis Knight Jason is waiting to see his Queen Chokmâh (Wisdom) come from the garden tomb as well?

Then on that blessed morning Mary Magdalene says the blessed words my Teacher?

The rest of the story is known.

But Gnosis Knight Jason sees a woman caring for a budding Rose bush and she turn's and smiles; yes Knight Jason; It is I the Queen part of Christ; Chokmâh (Wisdom) Herself?

So The Queen Chokmâh (Wisdom) says to the Queen's Hand; the Knight Jason; it is I, Chokmâh (Wisdom) Herself Again?

Because Her Knight Jason was shocked and never answered the first time?

Because he thought she really is apart of The fullness of Christ Itself?

Then the good Knight Jason answer's; I am not worthy to be your blessed hand my Queen?

But the Queen lets her Knight give her a sweet kiss on her Blessed and Holy lips to make Knight Jason's unworthy lips clean again?

So this sweet holy kiss to make his lips worthy and clean in Cosmic Reality?

The Knight Jason replies - "Thus from my lips by thine my sin is purged." 

Then the Knight Jason asks my Queen am I also begotten and reborn by the sweet loves holy kiss in Cosmic Reality?

The Queen Smiles and says that is how the children of Wisdom are begotten in Cosmic Reality. 

Then he kneels and she crown's her knight; a king of her unitive gospel of Wisdom and Life?

Then Chokmâh (Wisdom) says She will give you a Red Rose Garland to grace your head and present you with a glorious Red Rose crown.

The Bridal Chamber is now open for unitive Wisdom to enter into the blessed garden of the groom and bride once more in Cosmic Reality?

Now the Knight Jason And King rides from that garden tomb with Chokmâh (Wisdom) before all time in Cosmic Reality?

You see Knight Jason sees Red Rose Petals falling from Heaven before her blessed feet in Cosmic Reality bringing The Love, The Passion Of The Love, Friendship and True Life before Her everywhere She goes in Cosmic Reality?

The Rose Fragrance of Chokmâh (Wisdom) fills Cosmic Reality Itself with the Sweet Fragrance of Love and Life and The Fragrance fill's The Groom's And The Brides of Cosmic Reality Itself?

This adds the sweet Rose Fragrance to the bridal chamber of bridal chambers in Cosmic Reality?

The Knight Jason's symbol of love and romance is a single Red Rose to give this single Red Rose to his sister bride in Cosmic Reality?

But Christ's Passion is this Romantic Love And Passion Overcomes death; this death is not to stop the anger of God falling on humanity from The Father and The Mother parts of God?

But it is a unitive Substituted Love to bring unitive power and wisdom to craft together groom and bride again in Cosmic Reality?

This is to bring unitive power and wisdom and craft together the duel flames of Adam and Eve in the bridal chamber again in Cosmic Reality?

So Chokmâh (Wisdom) Crafts and Sews together The Wedding Garments of the Male and the Female Knights of the Unitive Kingdom of The Single One in Cosmic Reality?

So human wedlock in the flesh is a symbol of a higher Cosmic type wedlock?

So romantic love and human wedlock is the door way to the garden and the bridal chamber of chambers in Cosmic Reality?

So the Romance and Passion of Christ is this,

This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ,
This is Eros (Romantic Love and Passion) of The Christ.
30/1/2021
For the Sparrows  Nov 2012
Eros
For the Sparrows Nov 2012
You are everywhere, Eros
Everywhere but here
holding my hand,
looking deeply into my eyes
and beating within.
You can't hide from me, Eros,
I see you on her lips.
I see you in his gaze.

Eros, I dream of you
I cry for you
I wish for you
and I pray for you.
Eros, grasping you
is like trying to catch smoke
within my hands.
Eros, you like are smoke.
because you cause me to suffocate.  

Eros, you are hiding in his heart.
A heart that is not in range
to hear my rhythm.
Look for me. Listen to my song.
I'm the dreamer, dreaming out loud
sleeping under the tree.
Wake me up, Eros,
so together we may climb.

Eros,
I miss you.
Matthew P Beron  May 2014
Eros
Matthew P Beron May 2014
Eros

Eros was named after the Greek god
He was large, black, and hairy
He was a Newfoundland
and a new-found love
to everyone he met
He weighed 155 pounds,
half of which surely was heart
There was no creature that displayed more love
or more character than Eros
He loved most everything and everyone
But more than anything,
he loved a cat
He followed that cat everywhere
He would have done anything for that cat
But the cat showed no love in return
She would turn her cold nose up at the sight of Eros
She dreaded his clumsy stride
Always followed by a wet tongue
dripping drool and a heavy tail
But Eros loved her nonetheless
He followed his heart wherever it led him
And the world was a better place because of him
Eros' heart never failed anyone but himself
Because of a heart defect
he died at the age of eight
Seemingly everyone mourned the loss of Eros
Everyone but the cat
The cat went about her business
The same cold, finicky cat
that Eros loved unconditionally
It seemed that the cat felt no loss at all
Don't be fooled
Late at night, once in a while
The cat can be seen and heard
perched atop a window sill
Looking off into the darkness
In the distance,
a dog barks
and her ears focus
Listening for the clumsy footsteps
and swooshing tail
of a ******* dog
With a long wet tongue
and a big bad heart
The Dedpoet Jan 2016
Eros,
whose armor wears the red fire,
Whose prodigal body lies in the deep
Carpet of the forest dreaming
Of divine things,
Here He awakens from vast sleep
In a repose of anciently wonderful
Dreams and wanders through the expansion
Of the current age of men:

"Ancient words never spoken,
Flayed hearts I feel calling in abstract
Places with dizzying geometric scales,
Man, woman, the call like the lyrical
Madness of the heart."

Formidable cement glass raised
Up by the incalculable ingenuity
Of the empty spirit of men,
Anonymously spoken messages
Without history of literature,
Pessimism reigns down upon
A heal of bones praying to
Gods on waves of cellular destruction.

Eros, fallen star
In the endlessness of time
Hath awakened to the ineptitude
Beneath half opened eyelids,
Lost girl in a tunnel of quartz
Lost in hapless energy
In the marrow of Internet's
Granite.
"Where are the hopeful lovers?
The spirit in subliminal wounds
Of passion, when the emotion pours
Like a fountain of wishes,
Where is the pillar of men who
Astonished angels with his ferocious
Love of the woman?
I remember men were passionate
Beasts, whose hearts were flames,
Whose words were psalms of red vapor
To a scarlet queen, the silence here
In a digitally martyred evocation,
Where has the romance gone?"

Eros,
He has fallen silent to the worlds
Web widened by its absolute
Unredeemable fashion,
Eros,
The dark brilliance of sadness reaches
Even your heart which is unfathomable,
You devour the passionate
And spew it among men.
The young used to live in water
And all was charged with eternity.
Men are broken in the computerized
Abyss, filled with pop up romances
In a flux of desire which points
To a disappearing saffron flecked
With sorrowing petals,
Texting the familiar calls of lust ,
Eros never though the house of
Aphrodite could disappear!

"I aim my arrow at the old man
In a moonlit patio whose heart
Calls to older things,
Like the embryonic love
In the lovers womb sparking
The mass reproduction of a
Nourished partner,
His ending commenced,
His heart nailed in hope to the sun.
There is no page for this man,
No .com could suffice as the wheel
Of days spin in a long procession,
He hopes on hope,
He does not consume himself,
But holds true as a young lover would,
The woman that lit the fire
Of his years gone but alive
In a spectral glare in his eye.
Love alive as death arrives."

Eros,
Given hope from the dying,
Fixing the world around a passionate
Moon, stilled the light in one man
And charged it to the world in age
Digitally broken of passion
And set it upon the arrows that he fired
From air and sky embarking
A new flame in a time of computerised
Tombs.

Eros, the ever hopeful.
Pauper of Prose Jun 2018
Born from dove like divinity
Eros emerged in the freest fiercest forest
Far from the sights of man
And it effortlessly enchanted all it ever met
The branches, critters, air, and ground were,
Consumed in continual craving
That only Ero’s fair gaze, sweet touch, serene scent could quench
And for many eons Eros ran and reigned
Until by chance it happened upon a new source of light
Stepping closer, it saw the outskirts of an outpost
Running into the town Eros encountered the children of mankind
Lamps, roads, houses, wagons, and strangest of all, animals bound
Then finally Eros met humans
At first they were awed by it to the point of freezing
Then snatching back their senses they all sought to win her
Men and women, babe and elderly,
All wanted a piece of Eros
Overwhelmed, Eros tried to explain
That it could never dwell in a place so compact, close quartered,
Constrained
But their ears were clogged by lust, and
Eyes clouded in heat to conquer
So Eros ran, later referring to civilization as,
The Champions of Chains
Treatise for the freshest feeling that makes us fall...
Felix Sipido  Oct 2018
Eros
Felix Sipido Oct 2018
Eros,
Or the limerence I feel.
Is it a sin to adore you?
Eros,
Or the way you drive me crazy.
Is it a sin to worship you?

Through time and space,
Through love and pain,
Eros, you paved the way.
For I was lost in the maze of live,
Fleeing for the shadow of Fear.
Eros, you rescued me
And like a green Pan
Led me to your world.

A world of magic where love flourishes
And sorrows die.
A world where finally
I could be free
With you.
Eros.

Pothos.
People driven by lust want to have ******* with each other. But people driven by Eros want to have a much broader fusion. They want to share the same emotions, visit the same places, savour the same pleasures and replicate the same patterns in each other’s minds.
Emily Jones Oct 2012
Eros
In my soul
Taking my breath
Thrumming in my heart

Eros
In your touch
The flitting-fondness of skin to skin
Sweat, beaded-trickle down
Salted flesh
Curly topped, flayed on satin

Eros
In your taste
The sweet tangle of tongue
Twisted-cheeky
Raspberried laughter

Eros
In the presence of your wit
The clever-confines of your mind
Depressed-displacement of your thought
Sophia

Eros
From one being to another
Thundering
Chaotic in my breast
Burning my throat
Scalding-stinging
Across the distance

Eros
In the silence of contentment
With arms wrapped
Smooth
Held close to the rhythm of your light
The hammering of blood

Pacing
Pitter
     Patter
        Sluggish-slowing
Lull of sleep
Eros, even in my dreams

Σε στιγμές σαν και αυτές που φέρνουν μου όλου του κόσμου για να γονατίσει
(In moments like these you bring my whole world to its knees.)
Eros- Greek word for passionate love, romantic love.
Sophia- Greek word for wisdom
EP Robles Mar 2020
MY adventure began no less than upon this chilling night when homes of many lower their shades and **** the light. As sullen souls lay down for bed and fall into their dreams some common sense was telling me I ought to follow;  but my heart stood firm and I – in place of fear!

While conviction (that solid and shiny compass) melted color-pale and heavy fright that night my plan was nothing more than this: to find the house of EROS to cure my heart of alder blight! After Chaos, Gaia, and Tartarus he was born but for I — as I for him this night, my ambition over fear.

EROS, the God of Love and sexuality could show the path for that enduring love of my bride to be … my writ of right! Nothing more to keep me still so I fled into the frozen hills upon a whirlwind. Yes, me the mere mortal like EROS I sped beating glittering golden wings upon my hidden fear.

Heavy a burden of knowing what must be, that fate of me. As my beast passed through the mist and soared in height she bravely carried on across barren wasteland and icy bog as sad and frozen waters gravely sang to me, “CHAOS …” and my eyes were slightly hidden – Monmouth and fear.

And it seemed to me that humanity might have just begun as we moved by wood and sullen hill surging forth in might. Oh! Pity us as EROS must feel the greater that his bride was no less than CHAOS!

Soon I came upon a chasm which has no name but keeps a flame the light of Luna burned – to see the truth of life this night.
The dance of light upon the night stirred a feeling within my soul.
Soothing my beast I released the burden of my weight and there she fled into the night like burning crystal – who eased my fear.

And within the gaping chasm of this slightly twisted **** of soil I faced my future fate by gently carefully moving forward into that dim light.  And into the night like oil each footstep soaked inside my soul; the fear within this slice of time grabbing my throat so fierce and I, like EROS, felt as one with love, less that burning fear.

My mind a fever beating like a raging river I slowly seeped into the porous night like some hungry ravenous creature who only wishes blood and bite.  But soon that moment of decision as I met that ancient door of lore.  And with my hand so cold and gray I took to knock upon the legend no less EROS.  In retrospect I must confess: seconds felt as minutes – minutes like hours, all in fear!

The sane and stable heart might wish to judge the fool I am but the need for love is stronger than the shame of fools or mortal smite.  To those who know the pain and silence of an empty life tonight compels the heart to find one’s lover and to face one’s fear and fright!

:: || ::
I must finish this.

— The End —