'commit' poems - Hello Poetry

Ayad Gharbawi Jan 2010

PASSION PLAY

Ayad Gharbawi

Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

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W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes

Zack Ripley Apr 2019

We're afraid

Zack Ripley Apr 2019

We're afraid

We're afraid to live.
We're afraid to die.
We're afraid to try.
We're afraid of what happens if we don't try.
We're afraid to love.
We're afraid to commit.
We're afraid people think we're full of ****.
We're afraid of the truth.
We're afraid to lie.
We're afraid people will think we're weak if they see us cry.
We're afraid to feel.
We're afraid of fear.
But knowledge is power.
So now that you know what you fear,
what are you going to do about it right now? Right here?

#scared #act #poetry #live #die #try #love #commit #**** #truth

Angellah Nyamai Apr 2021

Commit Yourself

Angellah Nyamai Apr 2021

Commit Yourself

When I utter commit, I mean to dedicate
First to Him, that gave my full birthright
And two to myself, the reason to create,
My commitment is my responsibility

I choose to commit, perhaps you may not admit
I want to melt my fears, thyself to acquit
Realize my valour, to knit again my grit
My commitment is my responsibility

I commit to trust my inner instinct,
Lest I stumble and be called extinct
I will teach me to always be prinked
My commitment is my responsibility

I commit my business to what is real
Perhaps people will get dull
Maybe I will find my answers in the baffle
And get busy making my now life blissful
For my commitment is my responsibility

#commit #responsibility

Joseph the Dreamer Feb 2013

An informational and personal essay on the motivations behind selfharm

Joseph the Dreamer Feb 2013

An informational and personal essay on the motivations behind selfharm

Diversity of motivation among self-harming individuals

An estimated one in twelve teenagers has committed self-harm. Of those many will continue self-injuring into young adult hood. Yet older adults are not immune to committing this act. In 2003-2004 adults age 25-44 were responsible for nearly fifty percent of reported/discovered self-harm cases.  There are many reasons that people self-harm. These reasons may include self-harming as a survival mechanism, self-harm as an outer expression of inner emotional turmoil, and self-harm as a means to exercise control over one’s environment.
Contrary to popular thought, only one in ten people who make the decision to self-harm are suicidal. The majority of people who cause injury to themselves willfully have a wish to avoid killing themselves. The act of self-harm is developed as a “technique” to cope and survive the afflictions of life. How can we know that this is the reasoning or thought behind the action of self-harm? “Cutters” typically reason out the least amount of damage that will “remedy” the stress intensive situation that they find themselves in, and exercise an enormous amount of restraint in inflicting only a measured amount of damage. Cutters’ common logic is that through this expression of injury, further damage to their selves may be headed off. --------, a former cutter, attests to the reality of this when he says, “Every time that I touched a blade to my skin, I would resist making a larger cut, a deeper wound. Every time that I hurt myself, I did so only in response to what drove me over the edge; Each time the amount of physical damage that I did was the very least that I could muster. I fought to do the least damage I could, no matter how intense the pain that I felt became.” He sums it up rather nicely.
Secondly, self-harm is used as an outward expression of deeper, more complex emotional and psychological phenomena. It is not a diagnosis; it is a symptom. It is a symptom of a struggle that is inherited by victims of abuse, those who lose a loved one, or experience other traumatic events during their childhood. These groups are far more likely to indulge in self-harm. One study conducted by Boudewyn and Liem found that of those college students that reported a history of self-harm, fifty two percent had been sexually abused as a child. Those that self-harm do not simply cut to cut, burn to burn, or mutilate to mutilate. There is a deeper motivation. This motivation is commonly emotional. These motivational emotions are often the results of tragic or traumatic life experiences. It is seldom that a cutter’s motivation is a want for attention.  In fact, most cutters are chameleons.
Self- harm is used as a tool to exercise control in a chaotic environment over which one would not otherwise have any means to control. Among chaos and turmoil such as the loss of a parent or close friend, relational betrayal, divorce of one’s parents, or consistent, one time, or sporadic physical, emotional, or ****** abuse an individual is radically more likely to engage in self-harm. Outside reasoning on this is only speculative. For this reason it is valuable to look at the action from the perspective of those who commit it. Cody, the same individual mentioned earlier says something else that lines up with this common scholarly opinion. He says “I remember the very first time I cut myself intentionally. I was in the ninth grade, in the school bathroom. I had just experienced what I saw as betrayal by my best friend of about ten years. I felt like I lost him. I felt like things were spinning out of control, and I couldn’t control the way I felt about it all. The only way I could feel that control was with something sharp in my hand.” This is characteristic not only of ----- but also of many other cutters.
Cutters are not (necessarily) crazy. On the surface it may appear that cutting goes against the ingrained survival and self-preservation instincts in human beings. This is actually the opposite of the truth. Many who cut feel that if they don’t inflict smaller harm to themselves that they may indeed fall to suicide. They feel that by letting out their pain in increments, and escaping in fragments, that they can slay the thoughts of suicide and urges to escape that they carry. When at the edges of rational, some instincts may take different forms. What may seem counter intuitive – an act of self-harm – becomes the definition of an instinct that it seems to defy. The desire to survive becomes so strong that it is necessary to inflict pain. This is not uncommon to survival situations. For example, the movie 127 Hours reenacts the experience of a man trapped under a boulder in a beautiful and secluded gorge. He cut off his own arm with a dull multi-tool in order to escape death. That act is the epitome of self-harm as a survival instinct.
Cutting could lead to a series of events that tailspin out of control. Loss of control could take the form of the spiral of therapies and prescriptions that would follow if it were discovered that one were cutting , or it could be the accidental slip of a blade gone too far. It could end in hospitalization. It could even end in death. However, those individuals who choose to cut, as long as sober, take precautions to avoid discovery or more injury than is intended. They are meticulous, careful even. They reason out how, where, and when they can cut “safely”. They are very much in control over the act, when they feel they cannot be in control of anything else.
It may rationally appear that pain is pain. That it would make no difference whether out or inward, because whatever its state, the pain is still owned by the individual. However, emotions are often harder to process than physical events. A burning rage, hate or guilt may well be harder to cope with than a burn to one’s arm, leg, or hand. An emotional cut to the bone may be less painful than a physical one. It may be said that the act does not transform the pain, but multiplies it. This in essence may be true, but one form of pain allows a man to ignore another. A pinch may allow a man to ignore the emotional pain of a nightmare. A small cut may allow ignorance of the bigger cut on one’s spirit or psyche.
There are widely varying and increasingly complex variations of motivation and cause of self-harm. They may include, but are absolutely and in no way limited to: self-harm as a coping or survival mechanism, self-harm as a tool to exercise control over one’s increasingly chaotic environment, and self-harm as an outer expression of inner emotional turmoil. To believe that cutting is simple is to nearly deny it altogether. Its essence is complicated. Stereotyping self-harm or self-harmers may well lead to opinions that will ostracize or further encourage the occurrence of self-harm.  Since the motivation and causes of self-harm are undeniably complex, to attempt to brush this under a rock would be to diminish its importance, and to deny healing to those who need to understand it.

Tashea Young Sep 2016

Surrender, Submit, Commit

Tashea Young Sep 2016

Surrender, Submit, Commit

Surrender, Submit & Commit
Just do it and be Legit.
Commit to Yah with your Heart, mind, body and soul.
Let Him take hold and be in Control.
Stop hiding, stop fighting, just Surrender.
Lift your hands and bask in the ambience of His great splendour.
Submit to him full custody
Put your faith and Truth in Thee.
Choose Wisely before you Serve Adonai.
Because you must serve him Spiritually and Truthfully.
Enter into Shalom, no more rigamarole.
The goal is to console,
Renew your mind and be made whole.
Surrender, Submit & Commit
Sit and think on it for just a tad bit.
I hope you can understand these words i spit.
Because its for your benefit.
Take heed to these words and embrace it.
Are you ready to Surrender, Submit & Commit?
Mentally without a doubt
Are you are ready to see what he's is all about.
Gracefully to him bow,
So do it, right here, right now!
Fully give yourself to him, Admit.
Surrender, Submit & Commit.

#spiritual

Vijayalakshmi Harish Sep 2012

Abhimanyu Avenged!

Vijayalakshmi Harish Sep 2012

Abhimanyu Avenged!

the loss of a child is truly great
it leaves strong men weakened
no wonder then that for Arjuna
it felt like the earth had shaken
and shifted from its axis
leaving his world broken
he forgets that he is the Great Warrior
in this moment he is a father

should he be heartbroken
as his son is dead?
or rejoice
as he died a hero’s death?
or anger
at its unfairness?

in a momentary madness he rages,
“who dared to hurt my darling boy?
who dared my Gandiva defy?
and how was it that he fell alone
weren’t any of you close by?”

under his fierce gaze Yudhisthira trembles
“I’m sorry my brother, I feel your pain,
Abhimanyu was our son too,
foolishly we sent him to his death
that guilt will plague us to our dying day,
but know this-
we tried to protect him
like an egg protects a yolk
we had him surrounded

but fate had other games to play
Jayadratha, King of Sindhu
was our opponent that day,
he played his trump card-
the boon he received from Mahadeva which states
that he shall be able to defy our combined might
on a day that yourself and Keshava are away

against destiny who has a say
he held us prisoner in a duel
and let Abhimanyu escape
deeper and deeper into the cruel clutches
of the Chakravyuha he strayed
the price for our foolishness, with his blood he paid”

Arjuna’s anger now had a target
Jayadratha would his mistake regret
The wielder of the Gandiva makes
A terrifying promise –
“If by sunset tomorrow
Jayadratha’s head does not lay
bleeding in the earth’s embrace
then I shall immolate
myself in the fiery blaze
my name shall be stained with eternal shame”

“why such harsh words, Partha?”, asks Krishna,
“why take such a hasty oath,
what if you fail? Abhimanyu is gone
but there are others
whose dependence upon you is just as it was”

“But Keshava”, Arjuna retorts,
“it was you who had a complaint,
that my arrows had no fire,
that my fighting was spiritless
that I was shirking the Dharma of a warrior,
so now that the flames of passion
are fuelled by my loss
why do you tell me dampen
my vengeance, and besides
with you as my charioteer,
friend and guide,
I am assured
That success will be mine”

“So be it Partha,
It may be that destiny has decreed
that you are Jayadratha’s nemesis,
but be aware, that it will not be easy
our enemies will seize upon this opportunity
to shame you and rid themselves of you
Jayadratha will be well guarded
and if we get past the Kaurava army
to Jayadratha, you must employ
the Pasupatastra-that mighty weapon
gifted to you by Mahadeva himself”

this decision made, they await
the fourteenth day
in the Pandava camp there is anticipation
in the Kaurava camp fear, and anxious preparation
Jayadratha in mortal terror,
would rather the battlefield avoid,
and turn his back and be called a coward
than face Arjuna’s undefeatable missiles
but under Drona’s advice and assurance
he fearfully stays

The fourteenth day dawns
even the Sun God seems excited
he wishes he could stay and watch
the outcome of the fight this day
but the sun cannot stop
it must do its duty
just like the warriors  on the battlefield today

soldiers wither as Arjuna’s wrath
falls as bolts of lighning
assisted by the brave Satyaki
five akshauhinis are decimated
but within a triple vyuha
Jayadratha is still safe
waves and waves of warriors come
and to Yamaloka dispatched
but Jayadratha is not yet encountered
and the sun is low upon the horizon

Fatigue overtakes the battlefield
and the end seems near
in a few minutes the sun will have set-
for the Kaurava’s a welcome relief,
for the Pandava’s their greatest fear!
now Arjuna seems to panic
now he gives in to despair
wishing he could hold back the sun
just till he can exact his revenge!

Krishna realizes his Partha’s  plight
for the sake of justice he must act
with clever insight
this embodiment of the divine
eclipses the sun
behind Narayana’s discus
it is hidden

the world believes
that the sun has set
the mighty Arjuna has fallen!
The Kuarava’s scream in delight,
The Pandava’s crestfallen
Arjuna hangs his head in desperation
he has been unable to fulfill his oath
unable to avenge Abhimanyu’s death

from hiding Jayadratha emerges
cowardly rat now seemingly a lion
“Arjuna, fulfill your promise”, he jeers
“let us see you get on the pyre,
foolish warrior that you are
you dared to clash with
the Kaurava might
now see where your stupidity
has led you, like son like father!”

the entire Kaurava host laughs
overjoyed at seeing Arjuna lost
the greatest of their enemies
will now commit suicide
forever this humiliation
will haunt his brothers
and they shall lose faith
drop down their weapons in
futility and depression
and the war shall be won!

as they rejoice in their ignorance
Krishna intervenes,
suddenly the sun comes out again
bright and shining, as if to say,
“Arjuna is not defeaten!”

Now the tables are turned-
The Kaurava army falls in disarray
in the Pandava camp loud hurrays!
Conches are blown and the fighting resumes
For the second time that day
Jayadratha out in the open feels
The presence of Yama
And Arjuna, his spirits reawakened
looks like a fiery tower
his eyes blazing coals

Krishna speaks: “Quick Arjuna! Do not hesitate
a moment longer,
dispatch your Pasupata with haste,
but remember Jayadratha’s other boon-
the one given to him by his father
that the one who makes his head roll,
will have his own burst into a thousand pieces”

Arjuna obeying stretches his bowstring
The Pasupata is loaded,
a short prayer to Mahadeva said,
the arrow becomes the messenger of death
severing Jayadratha’s head off his shoulder
an expression of shock-the last look on his face
for a moment his body stands
and then falls with a thud to the ground

the Pasupata carries the head afar,
outside the battlefield and deposits
it in the lap of Jayadratha’s father
who seeing the  disembodied head his son
lets its fall on the ground in shock and awe
and instantly in fulfillment of the boon he gave
his head explodes into a thousand fragments

the Sun God bids adieu
now the day is done

the oath is fulfilled,
Arjuna still lives,
The Kauravas are filled with dread
for they know that Arjuna will not cease
his anger will not be appeased
with only the death of Jayadratha
he will now be a fiercer
and a stronger foe

On the Pandava side
Victory drums beat
Abhimanyu has been avenged!

- Vijayalakshmi Harish
19.09.2012
Copyright © Vijayalakshmi Harish

Gandiva : Arjuna's divine bow
Mahadeva: Lord Shiva
Keshava: Another name for Krishna
Partha : Another name for Arjuna
Pasupatastra: A weapon gifted to Arjuna by Lord Shiva
Akshauhini: Ancient battle unit consisting of 21,870 chariots (Sanskrit ratha); 21,870 elephants; 65,610 cavalry and 109,350 infantry.
vyuha:battle formation
Yamaloka: the realm of Yama, the God of Death/The Underworld
Narayana : Lord Vishnu

Jayadratha: Once while trying to abduct Draupadi, the wife of the Pandavas, Jayadratha was humiliated by the Pandavas. In order to avenge his humiliation, he underwent rigourous penance to please Lord Shiva from whom he received a boon that he could hold all the Pandavas at bay for one day when Arjuna and Lord Krishna were not around. He used that boon on the day Abhimanyu was to enter the Chakravyuha, thereby preventing the Pandava brothers from protecting Abhimanyu. He was thus the root cause of Abhimanyu's death.
Jayadratha also had another boon from his father, i.e; who ever caused the head of Jayadratha to fall on the ground, will be killed immediately by having his own head burst into 1000 pieces.

Willow Branche Aug 2014

An article I read. "Robin Williams did not die from suicide."

Willow Branche Aug 2014

An article I read. "Robin Williams did not die from suicide."

“Robin Williams didn’t die from suicide. I only just heard the sad, sad news of Robin Williams’s death. My wife sent me a message to tell me he had died, and, when I asked her what he died from, she told me something that nobody in the news seems to be talking about.
When people die from cancer, their cause of death can be various horrible things – seizure, stroke, pneumonia – and when someone dies after battling cancer, and people ask “How did they die?”, you never hear anyone say “pulmonary embolism”, the answer is always “cancer”. A Pulmonary Embolism can be the final cause of death with some cancers, but when a friend of mine died from cancer, he died from cancer. That was it. And when I asked my wife what Robin Williams died from, she, very wisely, replied “Depression”.
The word “suicide” gives many people the impression that “it was his own decision,” or “he chose to die, whereas most people with cancer fight to live.” And, because Depression is still such a misunderstood condition, you can hardly blame people for not really understanding. Just a quick search on Twitter will show how many people have little sympathy for those who commit suicide…

But, just as a Pulmonary Embolism is a fatal symptom of cancer, suicide is a fatal symptom of Depression. Depression is an illness, not a choice of lifestyle. You can’t just “cheer up” with depression, just as you can’t choose not to have cancer. When someone commits suicide as a result of Depression, they die from Depression – an illness that kills millions each year. It is hard to know exactly how many people actually die from Depression each year because the figures and statistics only seem to show how many people die from “suicide” each year (and you don’t necessarily have to suffer Depression to commit suicide, it’s usually just implied). But considering that one person commits suicide every 14 minutes in the US alone, we clearly need to do more to battle this illness, and the stigmas that continue to surround it. Perhaps Depression might lose some its “it was his own fault” stigma, if we start focussing on the illness, rather than the symptom. Robin Williams didn’t die from suicide. He died from Depression*. It wasn’t his choice to suffer that.”

#suicide #depression #sadness #death #mentalillness #suicidal #robinwilliams

Micrography-Mike D Feb 2018

Ignorant and Harmonious

Micrography-Mike D Feb 2018

Ignorant and Harmonious

Humans acting inhumane
purposely maim
For some higher purpose
serving no purpose
that requires them to purposely
commit these atrocities?

Pah-leeze

Kids and young adults
mostly dolts
not understanding
Looking to belong
it doesn’t add up
Won’t be long
until they’re not left standing
left underneath the heel
of a consuming lunatic
A blackened heart
no time will heal

Served up as another meal
Just an added wheel
One more cog
Doing for “God”
the most ungodliest of acts
Acting pious
but I’m not buying
Won’t get by us

Get left in the dust
They may be resolute
in this crusade they carry
but cruelty served among the blade
may have worked in the past
But that time has come and past
and like a book past due
so is the rue
that will be served upon you

Tuck those napkins into your shirts
because your time is short
And if there is a God
I’m sure you’ll meet him
and have to answer,
along with those of kindred spirit,
to next of kin
of those who are now spirits
The lives you took

Can’t take any more
Everyday many more
My eyes can’t believe
the ugliness and cruelty they see
So I turn away
I do not look
Don’t want to know
because ignorance is truly bliss
But is it?

Is it bliss for those
who’ll be sacrificed
so some nut job just might
go to an afterlife
with many wives
Are you kidding me?!

Take a hike
go fly a kite
because that’s about where
your ideas and ideals
(to use the term loosely)
come from

I’m in a fit
just thinking of it
This poem is long, I know
but I can not fit onto this page
the total rage
I hold in me for those
who can’t uphold
the simplest of human values
which is the value of human life

Where does one go wrong
in the head
to not see the wrong
no, instead
thinking okay
to take away
the precious breaths
we take each day??

Just go away
If you must ****
please start with yourself
Offer yourself up
to whatever it is that you are dreaming about
But leave others to be as they be
for they do not believe
what you believe

And don’t tell me that it’s not okay
to not think the way
that you think
Why, what’s the harm?
If you hold strength in your values
and beliefs
That whatever you’re chasing
is unwavering
Then how can I,
little ol’ me,
just standing here being me
How is that somehow an attack
on what you believe?

Just leave
You be you
and I’ll be me

It doesn’t matter what’s between
There’s no need to intervene
Shoo
Bye bye
Take a hike
*****

I promise not to judge you
even if my beliefs
are comparatively opposite
how it is the things you see

There's only one rule
You fool
As foolish as you are
Yes, a wound that heals
still leaves a scar
But you can't fool me
Nor will I be
Numb to the severity
Of the sickness that you teach

And sickness is the word
To describe the absurd
Of the nonsense that you heard
and accepted as true
because you have no values
Well, maybe to you
You feel you do
But these directives you choose
Need to simmer your stew
They're old; nothing new
Heard it before
On humanity, a sore
Faulty programming taught
For it can not be bought
Don't sell at the store
Not interesting; it's a bore

Young children know well
Yes we guide but don't sell
In each of us it's innate
Most choose love over hate
As a spectator you'd find
The majority of time
Even if no one is watching
People's actions are kind
Without being beaten
Because people want to be treated
With dignity and respect
What you give is what you'll get

So don't act like you've been chosen
That ******* you're holding
Its noxious scent fills the air
Through my nostrils it tears
But a fresh breeze
has rolled in
Brings with it the Golden
Rule; the same one
The simplest of tools
One of the first things
Taught to us in grade school
A basic design
Yet also eloquent
I think for most people
it's something inherent
The way that you wish
How others would treat you
Apply them to yourself
Make those actions what you do
And if all of us follow
Treating each other this way
The storm clouds would abate
Nothing left but brighter days

Written: February 22, 2018

All rights reserved

#ignorance #harmony #balance #believe #disbelieve #hate #love #getting #along

Lipok Jamir Aug 2015

Merciful FATHER

Lipok Jamir Aug 2015

Merciful FATHER

Confessing to God I am a sinner
LORD, every steps I take, I commit a sin.
Every word I speak, I commit a sin.
Every thoughts in my mind, I commit a sin.

I repent, I sin again.
A thousand times I have failed
Yet, so merciful is The Lord,
“ For great is Your mercy towards me,
And You have delivered my soul from the depths of Sheol”

Each steps I take, i commit a sin.
I am so weak, still Jesus loves me.
“For sin shall not have dominion over you,
For you are not under law but under grace.”

Each word I speak, i commit a sin.
I am so weak, still Jesus loves me.
“For when we were still without strength,
In due time Christ died for the ungodly.”

So now, I take an oath.
“Surely my lips shall not speak unrighteousness,
Neither shall my tongue utter deceit.”
“Therefore my heart rejoiced,
And my tongue was glad;”

Each thoughts in my mind, i commit a sin.
I am so weak, still Jesus loves me.
I kneel before You and praise You,
"For we know that the law is spiritual,
but i am carnal, sold under sin."

Confessing to the Lord I am a sinner.
“For all have sinned and fall short of the glory of God.”
But now I am saved through Christ our Lord.
For “whoever calls on the name of the Lord shall be saved.”

*“Blessed is the man who trusts in You!”
“Blessed be the Lord forevermore!
Amen and Amen”

Laura Robin Nov 2012

The Monster in All of Us

Laura Robin Nov 2012

The Monster in All of Us

there is a monster beneath
the lofty, billowing sheets of my bed
beneath the mattress
the box spring
the carefully crafted wooden frame.

[he lives in the shadows,
in the obscurity there.]

i should feel sheltered...safe,
underneath these sheets,
[like my mother’s arms
tucking me in tight,
don’t let the bed bugs bite.]

but when my arm dangles off my bed,
when i commit that fatal mistake,
i feel a draw to the ground
more forceful than the force of gravity
seizing my hand
paining to pull me under.
and i know it is the monster.
i feel his yearning
for the blood and guts of a child...
his desire to rip me apart
like a lion does his prey.

i take back control of my hand,
wrap my arms around myself,
feigning safety.
for as we all know
that monster could very well
clamber, creep out
climb onto my bed
and swallow me whole.

i don’t know why he hasn’t yet --
perhaps he likes the challenge
of waiting for me
to be susceptible enough to
forget myself
and leave my arm suspended
for more than
just a moment.

i am curled up into a fetal position
paralyzed by my fear.
the anxiety invades my joints
so that i cannot move anymore.
i fall into a fitful sleep
and wake up to sunshine radiating
through my window,
casting the intricate patterns of
my curtains on the rug.

during the day,
the monster cannot survive.
but when nighttime falls
the darkness returns,
my trepidation returns
and the monster is alive.
well, again.

Kenneth R Pariseau Feb 2021

Waterfall

Kenneth R Pariseau Feb 2021

Waterfall

As I stand before the mountain of confidence called hope, I see a clear path up, not too steep, not too straight, but this path is embodied with rewards to the top.

At the top, there is a magnificent tree made of gold, silver leaves and Copper roots. Hope mountain held a perfect prize awaiting me, a Tree called Faith.
This sight to behold was everything I wanted, everything before me was so clear, but at the bottom where I was, there was a River.

This River was called Shame.
This river was filthy, the water was calm where I was, but looking downstream I could see the rapids of rage, the ripples of conditioning before the raging rapids were inviting.

The dreary stonewalling fortification on the banks allowed no light through, downstream was scary and looked impossible, why would I go that way? why even look?
I looked upstream and saw a blinding light, what could this be? I was so curious, so I waited, a true gentleman always waits.

Two days later the light took shape, as it came closer I could finally see, I could see a lifeboat with a caring nurturing beautiful woman.

As this beautiful woman came closer, I could see the river was being supplied by this woman, I could see she was the source.

The river of Shame was being fed by this woman, this filth in front of me was coming from her, but the beauty was something I've never seen, this beauty had me curious.

This beauty made me forget of the supply to the river.
  What I saw wasn't real all the sudden, what I believed was now real.
She came close enough for my heart to be heard, since she had no heart she was envious, she hated what others admired.

She wanted my wholesome heart, so she used her falsehood love bombing to create one, dreamingly admiring the mountain, we were planning different paths right then.
As I stared at the golden Tree of Faith glowing upon Hope mountain, I didn't notice the river was rising, as the numbing waters were rising it covered my feet, I didn't notice she also took a piece of my heart to claim as her own.

She used toxic gas and light to create a projection that this heart was hers to give back to me.

I didn't know any better so I accepted this ambient abused heart, this unfelt abuse gave me amnesia, this hidden poison of my cognitive dissonance gave her all of me.

Since she had nothing and that's what she craves, I had everything so she wanted to enslave.
I forget about the mountain with the tree even being there. I forgot I was here.

Her lifeboat was awkward, it was shaky,
it has imperfections, it has holes,
   her lifeboat is sinking,
     her heart is missing.
my knightly kind hearted empathy,
   my buffering and nurturing sympathy         pick this beautiful woman up
      I pick this gem up because of her idealization of me.
I can clean this insidious gem because she makes me believe, but through the veil I cannot see.
I throw her over my shoulder to carry all her weight, it's hard to move, hard to breathe, building a new boat was extremely hard, carrying her pain was extremely hard.

Everyone thought it was impossible to do it, my shear will power to commit ****** one foot in front of the other, I just didn't know that going downstream was impossible.

What about the mountain?

I couldn't remember from the amnesia, the dark night blinded my sight of the mountain, the drug in me was you and it consumed, i fell in love with misery and misery loves it's companies.

I stared the snake behind the veil in the eyes, standing tall on her pedastool made of spackle it breaks, I fall onto piercing confusion, I pull out shrapnel's of dissolution, I'm covered in her blood of invalidation.

I'm already floating in the boat with her, this wasn't my plan, this wasn't my reality.
I gaze upon this woman, sun shining behind her, no clouds in the sky.
floating downstream she tells me it's faster, that we'll end up behind the mountain higher.

I'm not worried now, I'm now contempt with shame.
I already forgot reality, I already forgot i'm going downstream, I forgot the searing pain, I forgot what I believe.

I'm relaxed, I'm tired, I'm still happy in love with this spellbound misery.

As we drift slowly through the stonewalls, no light shines through, I ask her for assurance, it's getting dark, I'm getting scared.

That's when the veil comes off, that's when the unnatural beauty grows quiet, that's when my voice screams silently within these stone walls.

This isn't her, this isn't real,
I know there's love I can feel, that was our bond, that was our deal, not to steal.

I fall over board and the water is cold, there's leaches, the debris is so random, the shameful water is moving faster, the all consuming cold confusion, random gaslighting and triangulations moving in around me faster.

I immediately can't bear it. My heart pulsates hard, my mind misfires my flight mode, i cannot intake the overbearingly unowned toxic Shame, her coldness activated my fawn mode, I froze, I start to doze.

luckily she had my leg, luckily she knew excessive admiration CPR, just as my body went limp in the agonizing River of Shame, she pulls me out. luckily she got me just in time, luckily she saved my life.

I awoke away from the stonewalls, it's sunny and safe again, we're together through impossible odds, we built this boat and she saved my life.

The abuse amnesia made me forget, the cognitive dissonance was real, I am not.

The mountain was now farther away, I was worried, I grew fearful, what I wanted looked farther away, that's when everything became gloomy, my goal was no longer there, but she didn't care, she knew where the river went, I believed her, I still do.

The ambient abuse made me anxious, the atmosphere was maddening of fear, it carried anxiety, I couldn't see it, but I was breathing it in.

Her eyes were so incapacitating, her heart disorienting, her soul captivating, she had a better plan, for us to press on and build another boat, to add another life, to believe in her, to not stare at the knife.

We build another boat, were out of the shame waters finally, she's helping me, were soon to be a real family, but the only thing real here was me.

Everything is better on the land, were dry, it's sunny, it's better to feel the nirvanic sand. It's here we bring our new seed, to be sprouted downstream.

I now believe in this new mountain downstream, I don't even remember the mountain I seen, were pressing on downstream past a levy, were now in the River of Grief, we're off to the end of make believe.

This river is really turbulent with rapids of devaluation, the splashes make me irrelevant, the dinigrating actions around make me small, I feel lost and confused, nothing makes sense anymore at all.

At the mouth of the River of Grief it opens up into a valley. She jumped onto a rock of vanity and pushed the tree of disloyalty upon the boat.

This throws me out head first, but luckily I have our seed safe and sound, luckily I learned how to drown.

I turn around falling and see her at the top staring down, she smirked and throws enormously heavy anvils of bereavement to make me fall harder, to keep me down longer.

Evil is real, but only if you believe, I crave the flattery of illusionary love, I still had amnesia, I love misery, the feeling reminds me I can feel, I love my slow death so I say I'll find you, I have the seed, I'll wait for you.

As I fall the thorns of numbing premeditation pierce, the pain is searing, as I fall i'm locked on her, my falsehood of love is still enduring, I don't feel the discard, I ignore the distaste.

I land in a field of hopium still protecting the seed, my amnesia is now worse, I can't remember her smirk, I can't remember the weighted anvils of bereavement, I can't remember the tree of disloyalty, I still can't remember the mountain.

My movement is heavy like concrete, my heart sits down at my feet, my mind is nowhere to be found, my spirit is fading on this ground.

I gather everyone from a nearby village to find her, it's impossible, they can't see her, she never existed, my amnesia was now delusional, the hopium mixed realities, nothing was real, there was nothing I could truly feel because everything was wrong, but I believe misery needs me and I yearned.

I say she's at the top, we have to throw her a rope,
they say it won't reach what isn't there,
I say we need a ladder to throw the rope, they say the ladder isn't safe that high.

I say everyone can hold the ladder while I climb perilously to the top, they say it will never work, but since they can see me, since they see a part of me is still real, everyone holds the ladder for me.

While I acend with my broken dignity, I acend with a fatigued heart, I acend to find what I believe, no matter how hard I try, I will be taking my destined decent.

The top of the ladder is shaky, I spent forever getting there, it's scary, the heights bring great fear over me, more than I've ever felt, but my knighthood makes me overcome anything.

I suppress, the seed is safe down below, I'm here to impress, I can see her now, only much less.

Her snake skin is peeling, the sun scorched blistering skin shows immense pain, witnessing this releases empathy, the caring knighthood in me naturally wanted to save her again.

So I wrap what's left of my discarded soul upon my broken fatigued heart and I use my trauma bonded mind as bait.

I throw her the rope,
she catches the rope,
I tell her to tie off the rope,
she ties a noose with the rope,
her neck is now wrapped with this rope.

If she falls I can't stop the tightening of the rope, if she falls I already know I'll jump for her and release from her neck this rope.

We jump together and I release the rope around her neck, I see the ground coming fast, but I love this snake, I'll die for this snake because I believe, false beauty inside is all I see.

I grab her and turn her away from the rushing ground, I fell once, I can take the fall again.

She is already hurt, immense pain, she will not feel no more pain, because I'm not hurting for I'm with misery again, I believe I can take all the pain for her, the hopium was numbing everything I consumed.

I awoke to a distressed angel, flawed personality, beautiful nightmare, mirroring the devil, but what I saw was a veil over the snake eyes, what I saw was what I believed before.

What I had wasn't real, who I am is no longer there, for I had ambience amnesia, nothing around me fit, nothing around me was grounded, nothing around me was divine.

The eyes that gazed upon me were captivating, spriling, time froze and only she was moving, the feeling was there, a drug within me, the drug was her and I longed for the misery, I yearned for the pain to remember what was real, I needed the intermittent reinforcement, I wanted my all bets in investment back and I risked a short sale.

We faded into the black, into a new boat, she made this boat, she had plugs in  holes of the boat I couldn't see, I believed it was perfect, I didn't know what awaited was a life long anguish.

I still didn't know what was downstream is impossible, I didn't know this new River of Anguish has piranhas of triangulation, I didn't know the rapids were of oppression, I didn't know the rocks causing these rapids she already put in place, I didn't know it was so black around me in this place, I didn't know my seed would become two, I didn't know I would have to choose.

I didn't know true love was in front of me in my hands and not behind the veil, I thought it was her, all the villagers knew, but as I drew closer to the snake the darkness only grew and the seeds too.

The feeling of my lingering mortality reverberates, she built me a coffin and chained it to my ankles, with this immense weight, I carry it with me just in case.

We floated very fast down this River of Anguish, everything seemed fine to all others including me, the darkened skies covered the evil, the cold waters made my body numb, the seeds were held up high to be be safe from the tormenting waters.

As I held them up high, I didn't realize she was still holding the schraded butcher knife in the water, I didn't believe she would hurt me, I didn't conceive the possibility that knife I didn't see was there all along for me.

The waters of Anguish smothered me, the triangulating piranhas slowly nibbled on my feet in the water, the rapids of oppression kept me gazing in the water, the rocks of malice in the water tried to tip me over, but my balance was true and the seeds were safe from harm, but I am not safe, I'm dying inside.

I don't know why, but after every agonizing stab from this knife when I'm not looking, it hurts, but the numbing knife only helped me when it was pulled out, it has holes in the knife so she could pull it out without me knowing.

I always turned around and cleaned the knife covered in my blood, I always gave it back to her, but every wipe upon this blade made it grow, and every wipe made the label on the handle more clear.

I find out in the end this knife is called narcissistic rage, the brand of this knife is called gaslighting and my blood is the supply.

I didn't know any of this until it was too late to save myself, my reality wasn't real, my dreams are gone, my nightmare is all consuming and existent, my seeds are still safe, but I am not.

When I start to notice the knife exists, I forgive her, the conditioning made the skies darker, I wipe the blood off and give it back, the knife is now a sword, it's name is discard.

The waters are uneven, the piranhas of triangulation feel like strangulation, my clothes are still soaking wet with anguish, my hair is slimy and covered in Shame, my feet are cold and numb from the grief.

I can't understand why I'm here,
  I can't understand why I'm actually meant to be here.

Every turbulence has thrown me down, she pushes me over head first, as I try to lean up to breathe she has her foot on my neck in the cold numbing river, but this river does not affect her, this river is warmer than her, the warmth from anguish pleased her, the piranhas followed her commands to bite, she smirked as the rocks she placed crushed against my head.

She waited until I went limp every time, but she knew idealization CPR, her deceit was without compassion, her rage was without sympathy, but I had severe ambience abuse amnesia, I still couldn't remember the mountain, I am now trauma bonded from the stabs she's counting.

I only saw her veil, her gaze convinced me I placed these rocks here, her gaze made me ignore the stonewalls around me, her pure hatred was covered in false intentions, her illusion was my isolation.

As everything was becoming clearly dangerous, as everything went pitch black, I look back and see the light from the mountain glowing, I see there is something wrong where I'm at, I see the seeds are not growing, I start to see the pain all around me.

Non the wiser, I keep coming back from drowning, I keep falling for misery, I keep wiping my blood off the blade, I keep isolated, but now I feel there is something painfully wrong, the reason abates me but I feel it, it hurts, it's camouflaged by deceit, it's all in my head, my coffin is soon to be my bed.

I look to the shores, there are other villagers worried, they are waving frantically, they're pointing at a waterfall ahead, this waterfall is called Doom, this fall would be death, the sound is raging, the mouth all consuming.

I see the stream to the side that the villagers are pointing to, I see the calm waters awaiting our safety, but the boat will not fit.

Only me and the seeds are real, everything else around me is illusional, the trauma delusional, the possible harm to the seeds was not refutable, my love for misery was unsuitable.

I could see my life was in danger, I could see the stream nearby screaming safety, I knew the seeds needed me, now I can't stop shaking.

Without her knowing what I was doing, I turned my back towards her facing the water, I knew she was going to stab me over and over again until I turned around, I now see the hypnotic eyes behind the veil. Not turning around only enraged her, the blood on the knife was condesating.

  The safety of the stream for my seeds was a new found glory in my exodus.

I paddled with my small hands this large weighted boat towards the stream, her knife was venomous, the water was echoless, the air imparted dreadfulness, all of this was dimensionless, all of this was not real, unless I let it be, now I can see, now I can finally flee.

As I came closer to the stream the waterfall grew stronger, the pain larger, the sound louder, I knew we were closer to the end, I knew I needed to jump off with my seeds, but I know the torment will end.

I melted my enduring pain inside with molten lava heartache to mold anew, I compartmentalize because I have to choose.

I had a vision that if I jump, the seeds will be safe, the climb to the mountain can still happen, I knew I was right about how I felt all along, I realized the veil couldn't cover the true self, I now believed In me.

I now know the water air and land were not what she made me believe, I knew I didn't choose this path, I knew I could survive, I know the seeds are going to be safe now. I know because I manifested instead of throwing in the towel.

Once close enough I finally looked at her and smiled I love you, jumping into the river I could feel the bitter cold agonizing tormenting river smash me with bereavement and disillusion by dissociation, I felt the coma of trauma surround, for I am now trauma bound.

I hold my seeds up high, I kept them safe because they don't feel the water, they're starting to sprout already, no more decay.

As I climb out of the frigid waters and still dripping wet, the drops are red, my feeling is coming back, my back is full of knives, I'm scared but I survived.
Knowing the worst is over I look back to her, she is consuming the river because she was the source, everything dark folds in on itself because the light cannot touch here, for this black hole is collapsing in on itself, I cover the seeds to shield them of this exorcist, they're safe here because my love is relentless.

The tormenting pain makes it hard to stand tall, still going through bereavement of a false reality where I lost it all, the answers we're all lost in the waterfall
"" "" "" "" "" "" "" "" "" "" "" "" ”"" "" "" "”" "" ""

TurtleLovingNewYorker Nov 2012

Someday

TurtleLovingNewYorker Nov 2012

Someday

I talk words of lust
with a boy unaware
I know not if it's unjust
if he knew that i would dare

To be touching lips with another
and another after that
3 boys who want me
and on top of that...

an ex-lover who awaits
her love to be reciprocated
by one she had wronged
by me, yes, I she has wronged.

and alas, the sister of a friend
whom i am confused upon
if i should love her or not
fool, you may think that she is the last one

another girl at school
she is but a year older
i see her from time to time
rarely i seek for her

she is but a crush
the sister, but a dream
the ex-lover - such a waste
and though it may seem

that i am an adultress
because of all these men
but judge me not
i don't belong to any of them

commit, you say
it is for the best
but if i do so again
i may have to rip out my chest

it hurts beyond words
and the pain - i may not be able to bare
and i'd have to swallow the hurt again
till i am too numb to give a care

so tell me, kind stranger, what would you do?
if you had 3 boys and 1 girl loving you
another girl, you might love
and another girl, as a crush
don't you think it's a tad bit too much?

though, i can't control it
I need to be reassured
that though my love betrayed me
this broken vessel be cured

by something more real
it has to exist
something i wont be afraid to love
something far greater than a kiss

something others cant take from me
something thats just mine
something that i can have
and keep for all time

so tell me, kind stranger, do you take me for a fool?
you think i don't know that such thing is hard to find?
that it is but impossible
because i am still so blind

i'll find my happiness
i pray to the gods i do
but only once i stop thinking of finding it
is when id find you

you. whom i have poured my heart and soul out to
without giving a rat's ***
one i'm not afraid of - i'm afraid of everything.
you, who is not wearing a mask.

if you tell me that you're right there
id lose all faith in man kind
because i know you're not
i know that now.

if you tell me you wont hurt me
don't say another word
because i know you will hurt me
i know that now.

but i can love myself
i can live for myself, too
i know that now
i don't exactly have to live for you.

it is my life
this is my world
but i'm lonely
because i'm too scared to be that broken hearted girl

the one who cried
the one who swore
and hit her lover
and walked out the door

even if i could
i wouldn't change a thing
because through this mangled heart
i can love true again

someday..

March 17, 2011

luci Jan 2018

Article 1. Assisted Suicide?

luci Jan 2018

Article 1. Assisted Suicide?

Assisted suicide?
Physician Assisted Suicide is the process of a doctor providing the necessary sleeping pills/lethal dose to allow a terminally ill patient to perform the life ending act. In the United States, all but four states have made physician assisted suicide (PAS) illegal.When in a situation a terminally ill patient is in, they should have the right to commit a physician-assisted suicide.
In 1994, the state of Oregon enabled the Death With Dignity Act (DWDA). With 51% voting in favor of the act, it gives terminally ill patients access to PAS. Attorney General John Ashcroft challenged the act by saying it was not “real” and that allowing doctors to do perform that, violates the Controlled Substances Act (CSA). CSA protects the regulation of doctors from performing unauthorized distributions of drugs and drug abuse. If doctors are able to assist suicides, through Ashcroft’s claim, they would be using drugs as an abuse. In the Supreme Court, petitioner Paul D. Clement argued in the case about the violation of CSA, with 6-3, “we conclude the rule is not authorized by the CSA, and we affirm the judgment of the Court of Appeals” (Gonzales V Oregon).
Patients of irreversible illnesses often develop disorders that go underdiagnosed causing them to live a life that isn’t happy for them or their family members. According to Dr. Fine of the Office of Clinical Ethics, terminally ill patients usually get depressed when dealing with intense suffering. When the patient is depressed, they may not respond to treatment as expected. If the patient is not responding to treatment well, the doctor may up the dosage of medication or consider adding antidepressants, causing the patient to be reliant on medication for the rest of their life.
Patients who receive a terminal diagnosis usually experience high levels of anxiety. According to Dr. Fine, anxiety can cause problems such as, agitation, insomnia, restlessness, sweating, tachycardia, hyperventilation, panic disorder, worry, or tension. Sleep deprivation plays a huge part in the anxiety the patients feel. The patient’s sleep is often interrupted many nights and several times to get their blood pressure checked, blood withdrawals, checkings of veins, etc. Because these medical requirements can not be withheld, many doctors may feel the need to heavily sedate the patient to make them feel lucid during the day time.
Studies have shown that patients of terminal illnesses fear that they’d burden their families. The patients feel, “grief and fear not only for their own future but also for their families’ future” (Johnson), researchers say. The feelings of being in the way can cause emotional, physical, social, and financial problems. In doctors Johnson, Nolan, and Sulmasy’s research, they found that feelings of burden are most likely to affect emotional symptoms, quality of life, and patient satisfaction. Wanting to feel like they aren’t a burden to their families and society was most important to patients seen by the doctors. The research the doctors conducted found that out of a list of 28 qualities, the wish to not be a physical or emotional burden on family, 93% of respondents said that this was very or extremely important to them. The doctors made three categories of experiences that were related to “self-perceived burden” (Johnson). The first one being “concerns for other” (Johnson), then “implications for self” (Johnson), and last being “minimizing the burden” (Johnson). Feeling like a burden can cause “empathic concern engendered from the impact on others of one’s illness and care needs, resulting in guilt, distress, feelings of responsibility, and diminished sense of self” (Johnson).
To let a patient commit an assisted suicide means, they’re freed from pain. To force someone who knows that their time's coming to an end quickly when they do not wish to be in pain anymore should be a crime. In Epidemics, Book 1, it states, “practice two things in your dealings with disease: either help or do not harm the patient”, by allowing the patient to continue their life is harming them, all physically, mentally, and spiritually. Doctors take an oath, the Hippocratic Oath when practicing medicine. In the oath, there is a phrase that says “Also I will, according to my ability and judgment, prescribe a regimen for the health of the sick; but I will utterly reject harm and mischief”, if the patient has considered an assisted suicide, they’ve been in too much pain and wish for it to end. Refusing them the help causes them more physical and emotional pain; physical being the illness itself and emotional being the feeling of being a burden.
Patients with terminal illnesses have the right to commit assisted suicides because it allows them to end their life from something no drug would be able to fix. With the illness being irreversible, dragging it out will cause both suffering and financial problems. Terminally ill patients have the right to die with dignity. Dying by choice will let their loved ones know that they are ready and have accepted their fate, easing weight off their families shoulders. Having the ability to die will portray the patients as human beings who want to make one last decision before going rather than people who are laying in a hospital bed waiting to die. A patient knows that the doctor’s job is to relieve pain, with a doctor refusing their wish, only cause distrust in their relationship. Letting assisted suicide would allow their families to begin healing. By refusing the patient their right to die, forces them to live a poor quality of life no one would ever wish upon anybody. It is in everyone’s interest to let them go. Doctors have a responsibility to make the patient happy and to relieve them of any kind of pain, letting them go is relieving them of the pain they wish to no longer feel. PAS gives them the ability to go happily and contently.