This is not a poem. It is not really a story, either. I don't really need to classify it in a category, I suppose.  I simply say it is an expression of respect, gratitude, and love for my mom...like a living eulogy.

Recently losing a loved one in the family to a tragic death, I am realizing how vital it is to tell my mother how much she means to me. No, it doesn't have to be Mother's Day for this to take place, nor her birthday (although she just turned 76 on November 2nd). The reason is so much more than the norm, than the expected. It is an urging need within to express my emotions, my creativity—before I forget—before the emotions fade, or I talk myself out of doing what I think is right.  

I fear I might start to take things for granted again and never decide to actually do it.

You see, when my father died nearly eight years ago, it was at his funeral that I spoke the kind, fond words in a eulogy that I wrote for him. It was nice to say it at church to an attentive audience who heard how I lovingly felt about my dad. It seemed easier, safer to my comfort zone, not to speak such things to him while he was alive. Sure, my father knew I cared. I looked after him when he was dying, and we had a great bond during that time. But I would love to turn back time, and tell him face-to-face. I cannot, but I wish to say these things to my mother now, while she is still here—and not simply in her memory someday—writing it all down before I  forget what I want to her to hear and read for herself.

It is easy to fight with someone you love, and to find fault. Most children have conflicts with their parents. Often, some of us want to place blame and be angry, even if it is momentary. It is another thing to stop and think of what our lives mean, and to remember those who enhanced us, shaped us, and taught us. Sometimes, we learn the hard way. We may learn by fire—I often have—for it is the intense stuff that shapes us, develops us, and refines us into who we are. If we are keenly aware about it, that is, and use everything for our good.

My mother taught me many good things. I want to say them in the here-and-now, not just to memorialize her some day in the future….so here it goes.

This is what my mother taught me:

She taught me that hate is a sin. Yes, a sin, for my mother realized that hate is a strong emotion, a destructive one that is not pleasing to God. She thinks it is simply wrong—no matter what.  As a child, this wasn't always what I wanted to hear—if I was passionately, downright, furious with someone—but I surely have grown up and now understand that she was absolutely right. No matter how justified I can feel, the wisdom of it keeps tugging at my heart. As I have heard in a quote before: Hate is easy, love takes courage.  I have my mother to thank for instilling such principles in my childhood. They perpetually instruct me, speak to me and to remind me throughout my years.

My mother taught me to be fair and even in life, and she never played favorites among me and my two older brothers. If it can be helped, she believed that nobody should get more than the other, or less. As the oldest of 13 children, she understood that proper distribution is important, and nobody should be left out

My mother taught me to be honest. I knew that she did not like to lie to anyone for her own gain or anyone else’s.  If I wanted her to lie for me, I saw that she was against it and quite uncomfortable about going against her belief. That is something that I learned to uphold as a virtue, too, applying to my life.

Even the little things, she taught me. "Cover your mouth when you yawn....Answer people when they address you” all have merit. (She still is in the correcting business on stuff like that!)

She has written a little bit of poetry and sketched a bit, too. Her poetry was simple and sweet, and she would write stuff in my birthday cards a few times. She even wrote poetry in her father's card one time, and he thought it was beautiful. It was not often that she heard such compliments.  I guess that is where I get my love of poetry, story writing, painting and drawing—from her. And I think, perhaps, my mom got her interest in sketching from her father.

My mom had and still has a beautiful singing voice. Many in the family told me so. She certainly could have been a professional singer—she was that good. Some of her siblings could sing well, too, and her mother. It used to drive my crazy that she would hum to songs in commercials or start singing when music played in the movies or on TV. "Do you have to sing?" I would ask. But I later realized how fun singing was, and my mom was surprised that I actually liked to do it, too. I think she was convinced that I held an anti-singing stance in life. If only I could sing half as good as she ever did, and appreciated it more.

My mother taught me not to waste, not food or practical things. And although I used to think she was way too much like that, I now understand it is a value to use money wisely. My mom certainly appreciated the value of a dollar, growing up in a large, impoverished family. She certainly did not come from the "throwaway generation".

My mom also taught me generosity. She has been this way with her children, helping us out financially, if needed. My father was that way, too, later in life. It was a blessing to know my mom and dad were there for me, and I could be there for them. They were adamant about helping others if they helped you. And surely that can be expanded to helping those who cannot help themselves, something I am passionate about.

My mother knew how to laugh and have a playful side to her. Even with her physical ailments—her bad back, her arthritis—my mom has maintained her humor. My dad did, too. There was plenty to be serious about. Yet they both had a silly side to them, and those kinds of qualities remind me that growing older does not mean that one has to lose that childlike part that keeps us young and less heavy-laden. My mom just has always had a more bubbly personality. Starting out in life as very shy and introverted—more like my dad—I also learned to be a bit more like her.

Lastly, my mother taught me about faith, that there is a God. I believed in God as a little girl. Later, my mom and I had our share of fighting and bickering about the importance of going to church.. As a teenager, I had major doubts and disbelief, and stayed away from such practices. But there was a foundation laid down before me that I later desired to lean on and thirst for. Although our religious paths differed for good, my mother and I both are Christians, and my mom never lost or questioned her faith like I often have. I am now glad to be able to say that I have faith in God, and it is so necessary for me.

Yes, my mother taught me many things for which I am grateful for.

Think!
In the Past, under clear sky, any could walk
all over Bharat, though an Indian or not so.
The notion of a nation merging petty kingdoms
dimmed the vision of the people of tolerance.
Selfish kings and selfish landlords together
severed India proclaiming "save India", alas!
     In the post independent India, I was born,
walked freely even in the starry night, till 1970s,
enjoyed outing, slept in lodges, snored under trees.
Then came the Emergency, amidst it, against people;
politicians exploited communal thoughts, Delhi burnt,
for votes; created vote banks; nothing learnt from riots;
no merging, but diverging forces hurled us, viciously
forced us to riots-in Gujarat, Assam, Bombay;
panic people run helter -skelter, in Delhi, elsewhere,
in Pune, Bangalore, Poovar or Marad, no exemption.
How lucky were Adi Sankara and Swami Vivekenanda!
The former founded four Mutts at the pulse-points
of Bharat- the latter roamed not in Rome but in India
(the land of saints, temples, home of gods and godly men)
instilling the spirit of nationalism and social reformation.
    But…while dollars roll over the sovereignty of rupees,
as a ****, with drooping eyes among nations -a land
de jure integrated and de facto dissipated and dejected
by linguistic, fiscal and parochial aspirations strutting us on-
we stand.. Who cares? Sitting around the dying culture  
all Jackals, devour and howl as vultures hover around-I shudder
to move along the road, freely breathe; as espionage, tolls
identification cards, to the satisfaction of the jackals,
that create hurdles on my way, materially, spiritually; and
bribe legislature, corrupt executive,  and blur judiciary,
****** growth and progress -even a lively move of nerves.
Independence led us to dependence to MNCs , in fact
from East India Company the baton went to British kings
and Queens; to lobbies of MNCs later it glided wasting
the blood of revolutionary freedom fighters, hurting them.
The Red Fort became the fort for the corrupted blabbers
who roar by constitution breaking the constitution of the polity.
     I don't dream of Lord Krishna dancing on the hood
of Kaliya on the banks of the Kalindi waters-polluted.
How nice to recall the glory of the past with love and toleration
that assimilated all thoughts of human beings in the world
and flowed  for ages through the canopy beside my cave,
than to shudder at every knock, and to brood in my flat gasping!
……………………………………………………………………
Note:1.Gujarat , Assam, Bombai(Mumbai), Pune, Bangalore, Poovar or Marad, :  these are places where riots or blasts occurred in India
Adi Sankara and Swami Vivekenanda!:two sanyasins(monks) of India the Former proponent of Advaita Vedanta Philosopy and the latter preached it disciple of Sri Ramakrishna  and founder of Ramakrishna Mission in Kolkota, India.
four Mutts: the mutts(Seminaries) established by Adi Sankara in Badarinath in the North , Puri in the East. Dwaraka in the West and Sringeri in the South of India to propagate the Vedic philosophy. It also proves the Undivided Indian concept the ancients had .
MNCs:Multi-National Corporations.
Kaliya on the banks of the Kalindi: A very venomous snake representing Power and torture.Lord Krishna danced on the hoods of it and killed it as per the mythology. Kalindi is River Yamuna in India that divides Delhi in to two.

Freedom to Think!
In the Past, under clear sky, any could walk
all over Bharat, though an Indian or not so.
The notion of a nation merging petty kingdoms
dimmed the vision of the people of tolerance.
Selfish kings and selfish landlords together
severed India proclaiming “save India”, alas!
     In the post independent India, I was born,
walked freely even in the starry night, till 1970s,
enjoyed outing, slept in lodges, snored under trees.
Then came the Emergency, amidst it ,against people;
politicians exploited communal thoughts, Delhi burnt,
for votes; created vote banks; nothing learnt from riots;
no merging, but diverging forces hurled us, viciously          
forced us to riots-in Gujarat ,Assam, Bombay;
panic people run helter -skelter, in Delhi, elsewhere,
in Pune,Bangalore ,Poovar or Marad ,no exemption.
How lucky were Adi Sankara and Swami Vivekenanda!
The former founded four Mutts at the pulse-points
of Bharat- the latter roamed not in Rome but in India
(the land of saints, temples, home of gods and godly men)
instilling the spirit of nationalism and social reformation.
    But…while dollars roll over the sovereignty of rupees,
as a **** ,with drooping eyes among nations -a land
de jure integrated and de facto dissipated and dejected
by linguistic ,fiscal and parochial aspirations strutting us on-
we stand.. Who cares? Sitting around the dying culture
all Jackals, devour and howl as vultures hover around-I shudder
to move along the road, freely breathe; as espionage, tolls
identification cards, to the satisfaction of the jackals,
that create hurdles on my way, materially, spiritually; and
bribe legislature, corrupt executive,  and blur judiciary,
****** growth and progress -even a lively move of nerves.
Independence led us to dependence to MNCs  ,in fact
from East India Company the baton went to British kings
and Queens; to lobbies of MNCs later it glided wasting
the blood of revolutionary freedom fighters, hurting them.
The Red Fort became the fort for the corrupted blabbers
who roar by constitution breaking the constitution of the polity.
     I don’t dream of Lord Krishna dancing on the hood
of Kaliya on the banks of the Kalindi waters-polluted.
How nice to recall the glory of the past with love and toleration
that assimilated all thoughts of human beings in the world
and flowed  for ages through the canopy beside my cave ,
than to shudder at every knock, and to brood in my flat gasping!
……………………………………………………………………

To put our current legal situation into context you have to ask one basic question; what is law? Is law as we have been lead to believe, the codification of statutes defining what is illegal or not? Or is there some inherent property of moral righteousness that must exist for that law to have force?

I will argue that there is a moral component of law that must be present to make the system of law work. I am, of course, aware that there are many places that laws are passed that have no moral basis at all. There are dictatorships around the world that oppress their peoples and use their codified statutes to imprison and **** any who dissent.

The ultimate example of this is was the **** Germany government who made it legal to **** Jews. It was not only legal, but a system of laws was implemented to guide their extermination. But those laws, even though written out with penalties for those who did not follow them by the legislature, were illegal.

It is a basic component of the human being to know right from wrong. It is the reason that human beings set up laws in the first place. They are set up to make sure that innocents are not victimized by the predacious in our societies. In virtually every place that a human society exists, whether on a group, tribal or civilization level, there are always laws that govern behavior. Even those that break the laws have a sense of righteousness. In prison populations, if the prisoners feel that they are being treated in a fair and just manner they will comply with the rules and follow the system. Take away that feeling of just and fair treatment and prison riots and mayhem ensues. The prisoners realize that they have broken the law and when treated humanely will accept their punishment for the most part. The prisoners know that they have committed a wrong and they knew the possible penalty beforehand and knew what they risked. If torture, mal-treatment and other injuries are added to the punishment then a situation of self-righteousness is set up. The only way to control a prison population under those circumstances is with solitary confinement and complete isolation; if left to exist within prison society it would quickly conflagrate into confrontation.

In places where law exists without any moral authority there is always rebellion brewing just under the surface of society. The dictators and bureaucracies of these societies must rule with an iron fist because they know that one moment of slackness will have them swept from power and executed or exiled. Every single individual who is subject to these laws knows that they are illegal. How can they be illegal if they are written into law you might ask; Is that not the definition of law?

My argument is that it is the moral component of the law that is essential for it to work. It has nothing to with writing a statute and everything to do with human nature. We are after all the ones who create the laws, then write them and in the end follow them. It is at the very core of our nature to organize and codify law because we are innately social by nature and always end up forming some type of society that must have rules. It is also our own feeling of self-righteousness that makes us create the laws.

Certain things are innately wrong and one person should not be able to do this or that to another, and that is the basic creator of law. Laws don’t start out as regulations to govern society. They start out as basic rules of moral behavior; don’t steal from those in our community, don’t **** anyone and don’t try to take my wife. It is this same sense of self-righteousness that drives us to rebel when we know that a law is being applied without any righteous basis.

Take traffic laws for an example. Someone is driving down the highway when they suddenly see blue lights in the rearview. They were oblivious to their speed, lost in thought, and look down at the speedometer and see that they are doing 70 M.P.H. When the cop walks up and gives them a speeding ticket for doing 70 M.P.H. in a 50 M.P.H zone, there is little room for self-righteousness. Most people knowing that they broke the law, and one enacted for public safety, will accept the ticket and pay it without even showing up in court. The next example is the opposite.

Someone is rolling down the highway and the only difference in the scenario is that when they look down they see that they are only doing 45 M.P.H. They continue on for a while, waiting for the cop to go around them. When they eventually pull over, part of it is curiosity as to why he would be stopping them. In this case when a 70 M.P.H. ticket is handed out the reaction is going to be entirely different. That person will go to court. In addition to going to court, if not resolved there, they will spend large amounts of time and money to right the injustice. They will actually spend time and money far out of proportion to the actual injustice that happened because they are self-righteous.

Now imagine that the law was written like this: If you are driving down the highway you can be pulled over and issued a speeding ticket at any time no matter what your speed was. That is the point where the law goes against human nature. People would naturally begin to rebel against it because of its inherent injustice. In the second case it is not only that person’s right to rebel against the law, but also their moral obligation. They have a moral obligation to rebel because they should be seeking to re-establish moral law. If they live in human society then moral law, compatible with human nature should be the rule. If this is not the case, then they are being set up to have very bad things happen.

The Jews in **** Germany also had a moral obligation to fight and for the most part they did not (With the notable and heroic exception of the Warsaw ghetto and a few others) and were led to their slaughter. They had a moral obligation not just to themselves, but to their fellow Jews and compatriots. They were obligated to save their children, their mothers and fathers and other humans and in the end, for the most part did not.

Instead they followed the laws of **** Germany. (Just as the German soldiers at the Nuremberg trials did) They agreed to be registered because to not do so would be breaking the law. They showed up in groups to be transported away because to not do so would be breaking the law. They gave up their goods and businesses and money because not to do so would be breaking the law. There were, of course, severe penalties for breaking the law such as being imprisoned or just disappearing into the night and that drove most to comply.

I know that faith also played a part for many and I am not judging their actions or inaction. I am simply stating the results of what happened by their following the law and putting forward the fact that we are all morally obligated to act when law becomes illegal or immoral.

When law has lost its moral authority and becomes nothing more than something punitive to arbitrarily punish enemies then it is not true law; or at least not true to human nature , by which we all act. In that case all the law becomes is a fear of retribution. No one cares if they break the law for they feel no guilt about doing so and we humans, for the most part, are moral beings. Personally I don’t rob people because it is against the law. I don’t rob people because of the fact that it is morally wrong and I have no desire to violently take from another to gain wealth. I will die before I take the sustenance of another to live.

Once the moral component of law is removed only fear of punishment remains. If someone follows the law it is only because they don’t want to be fined or imprisoned; It I not because they have a moral imperative. But fear only goes so far; when the law becomes illegal its moral authority is transferred to those against whom it is used. They now have righteousness on their side and righteousness has a way of cancelling out fear.

Counter-intuitively, the more injustice that is piled on the more it is met with resistance. The IRA is an excellent example. By the 1960’s their membership was flagging and their armed struggle against the British was at very low ebb. That all changed on ****** Sunday when British troops opened fire into a crowd of demonstrators and killed and wounded a number of them. Instead of being frightened by this, they were outraged and active resistance against them doubled. A vicious cycle was started as the British escalated their actions in response to the increase in attacks and therefore caused even more.

The result of the British crackdown was the highest membership in the IRA in history and the start of a real shooting war. The level of violence escalated to a point never seen before and eventually drove the Brits to sue for peace. The danger of enrolling in the outlawed organization was more than offset by the sense of self-righteous outrage that was generated by the deaths and military lock down of entire neighborhoods. When one joined the IRA it was not a matter of if you would die or be imprisoned, but rather when. Still, even knowing what the outcome would be the ranks of the IRA swelled to enormous numbers. When the British military began a covert assassination program to **** suspected IRA members and affiliates, instead of instilling fear it just added to the sense of outrage and drove more to join and fight.

It was the (Legal) injustice of what was being done that gave the moral righteousness to the IRA and drove them to war. I bring this all up because we are now, in our own society, entering an era of legal lawlessness. We will be forced to make choices about how we respond when confronted with these laws. From the patriot act to the NSA spying, the NDAA authorization of indefinite detention, the IRS and the DOJ it is becoming clear that we are living in an increasingly lawless society.

The lawlessness is not on the part of the people, but rather on the part of those writing the law. The irony is that as the laws become more illegitimate the numbers of them are increasing exponentially. There are already so many federal laws on the books that at any given time any given individual is guilty of a crime. We have now become beholden to the very institutions that are supposed to be serving us as a society. Instead of serving us, the people, they now serve the bureaucracy instead. The bureaucracy and the institutions thereof have become the center of law giving rather than we as citizens. The law, rather than protecting us has become an instrument to protect the bureaucracy and punish those who disagree with it.

We have come to the point where our laws are becoming as corrupt as any given banana republic and if we do not actually want to become one, then we need to make a stand and say enough is enough. I am sure that while I have been writing this that I have committed at least three crimes; either by what I have written or done or thought or possibly what type of lighting I used. Do I care? No not at all. My sense of self- righteous indignation has grown to the point that I have no fear. I have no fear of death or imprisonment. The level of outrage has grown in me to the point that I will go to war.

Will they put me in prison? Go ahead lock me up with a captive audience and let me speak the truth to them; I will leave with an army of self-righteous individuals. Of course the speaking of this truth is illegal in prison, but at this point what is law? We all have hard choices coming up in the future; choices that could affect the rest of our lives and need to decide how to act. In the end how we act is going to be influenced by how the legal system acts. Let me end this with a question: If you receive a letter from the IRS informing you that you are subject to an audit, is your hard drive going to crash? I know that mine is.

In the Past, under clear sky, any could walk
all over Bharat, though an Indian or not so.
The notion of a nation merging petty kingdoms
dimmed the vision of the people of tolerance.
Selfish kings and selfish landlords together
severed India proclaiming “save India”, alas!
     In the post independent India, I was born,
walked freely even in the starry night, till 1970s,
enjoyed outing, slept in lodges, snored under trees.
Then came the Emergency, amidst it ,against people;
politicians exploited communal thoughts, Delhi burnt,
for votes; created vote banks; nothing learnt from riots;
no merging, but diverging forces hurled us, viciously
forced us to riots-in Gujarat ,Assam, Bombay;
panic people run helter -skelter, in Delhi, elsewhere,
in Pune,Bangalore ,Poovar or Marad ,no exemption.
How lucky were Adi Sankara and Swami Vivekenanda!
The former founded four Mutts at the pulse-points
of Bharat- the latter roamed not in Rome but in India
(the land of saints, temples, home of gods and godly men)
instilling the spirit of nationalism and social reformation.
    But…while dollars roll over the sovereignty of rupees,
as a **** ,with drooping eyes among nations -a land
de jure integrated and de facto dissipated and dejected
by linguistic ,fiscal and parochial aspirations strutting us on-
we stand.. Who cares? Sitting around the dying culture  
all Jackals, devour and howl as vultures hover around-I shudder
to move along the road, freely breathe; as espionage, tolls
identification cards, to the satisfaction of the jackals,
that create hurdles on my way, materially, spiritually; and
bribe legislature, corrupt executive,  and blur judiciary,
****** growth and progress -even a lively move of nerves.
Independence led us to dependence to MNCs  ,in fact
from East India Company the baton went to British kings
and Queens; to lobbies of MNCs later it glided wasting
the blood of revolutionary freedom fighters, hurting them.
The Red Fort became the fort for the corrupted blabbers
who roar by constitution breaking the constitution of the polity.
     I don’t dream of Lord Krishna dancing on the hood
of Kaliya on the banks of the Kalindi waters-polluted.
How nice to recall the glory of the past with love and toleration
that assimilated all thoughts of human beings in the world
and flowed  for ages through the canopy beside my cave ,
than to shudder at every knock, and to brood in my flat gasping!
…………………………………………………………………….

I’ll split the hairs, I’ll split an atom
And never leave the bedroom.
I most identify with December,
Not because of the crushing temperature
But the lack of cosmic dawdling
Is no more mesmerizing than a frozen phoenix.

And as she arrives by train from Phoenix,
I study who she appears to be, the atoms
Composing her auburn hair with dawdling
Authenticity shout “Take me to the bedroom!”
While the wedge of geese in this temperature
Head to the Southern Hemisphere’s December.

The common chill of this morning in December
Prevents us from rising from out the covers like a phoenix,
And our blankets like ash defend us from the temperature
That stills the vibrations of the atmosphere’s atoms.
I curse the insulated walls of the bedroom,
Trapping in heat and discouraging our dawdling.

A rafter of turkeys outside my window are dawdling,
Printing their runes on the documents of December
Between the thickets surrounding the bedroom
While the sun, golden like the plumage of a phoenix,
Awakens in my bones every dormant atom,
Instilling in me courage to brave the temperature.

I follow her, dressed, from the bedroom
And her footsteps serve to punctuate the temperature
Like the smoldering beak of a phoenix
Too busy being risen for dawdling.
She leaves, by train through the chill of December,
Me daydreaming of fission. The splitting of an atom.

I’ll split an atom daily, safely within the bedroom
And sleep through December’s pitiless, hollow temperature,
Waking only for dawdling until Spring is a phoenix.

What's the purpose of control if I'm just going to lose it
From the on going pain of trying to make it work with you
Setting a blaze the demons leaving you
Instilling  the will to rise from the broken promises that sustain what little remains
Of my patience tolerating your emotional abuse

The concept of a whole person is an enigma that evolves within a culture . Often it is not a transitive concept and can only be conjuncted within it's social setting . In fact the realities of social fragmentation make most all concepts of a whole person universally inapplicable .

Literature is often a good tool for developing an understanding of a culture and it's inclinations . In a cultures folk tales , plays , and fictions you find authors making a deliberate attempt to portray the basic dramas of their society .

Greek myths are a vivid example of this ; they are literally frought with characterizations . In their development these multitudes of characters weave into an elaborate tapestry that depicts the developing Greek moral ethic . The intricasies of the analogous content are brought across in a multitude of forms . Names were very important and a major force in clarifying the concepts being presented . The multitudes of characters portray a multifaceted understanding of the human psyche . The chauvinistic banality of their culture and it's gods is graphically depicted against the backdrop of their developing ethics .

It is difficult for a modern man to construct a vision of a whole person from a strictly ancient Greek point of view . The obvious anachronisms envolved make such an attempt partially ludicrous . Contrarily the bulk of their characterization paints a vivid picture of their primative social state .

Of course while the Greeks were muddling through the multicolored quagmire of human frailty many societies where learning to master the powers they had developed through centuries of strict adherence to religious and social mores . The development of their socially biased realities make many Greek nuances seem decadent anachronism . Rather than deitizing their baser natures as the Greeks had thay had learned to master them and turned to new paths to clarity . Spiritual pragmatism and lack of comunication nullified the social attributes of many of these extrapolations on positive orientation .

Jung preaches that man has an innate need to assimilate all external sensory perceptions . I find this untrue . In fact I find it self abortive . Human beings have a complexity factor that is individual and must be protected from overload ; man's moral ethic is a tender and deludable feeling directed by empathy . In the hectic world of modern mass media this tender individuality can become dwarfed by the percieved need to obtain social acceptance . Whole civilizations have become deluded by the flow of their complexities into an outright denial of their moral ethics .

I find this partially estranged condition prominent throughout social history . Children are brought up to respond to a vast realm of presupposed social ideologies and are not allowed to venerate themselves until much of their conscious matrix has been established . This of course makes self evasion an easily attainable goal . Sometimes politically speaking the actual goal . The mind satiated by it's social framwork is the ideal tool for a socialistic or tyrannical government .

To me the value of social history lies not in it's application as much as it's illumination . All the fragmented pockets of human coalescence should instill an understanding of man's posibility factors . Man's inability to supersede his developing anachronism may well be the cause of his annihilation .

Modern man has learned how to use tact in instilling the acceptable social mores . Solviet psychiatrists have spent years on perfecting these social sublimations ; children learn how to make their personalities conform to the accepted mean . I think that the true nature of a well rounded being lies in an ability to reject the fragmental nature of these instilled mores and develop a more universally acceptable social orientation . Does the son of a ku klux **** member have to hate blacks ? The obvious answer is no ; contrarily socially acceptable orientation is a product of environment . This is the pitfall of man's evolution as a race ; his inability to rise above the quandary of his immediate surroundings with all of their overwhelming complexities and demands to become a cognizant and empathetic being . There in lie the keys to his future .

This does not necessarily define the well rounded person . A well rounded person must be able to cope with his immediate surroundings withoutan abject denial of his empathetic being .

I believe well roundedness lies in thoughtful orientation and a well centered understanding of self . One need not be socially active as long as they are thoughtfully cognizant . Obey the golden rule ; you can not allow your objective orientation to supersede your subjective empathy . You can't allow yourself to be thwarted or overcome by your peers into being something they might want to make you because temptation may overwhelm them and you will become a transient tool in their succession .

To serve as a sub title I would call this antidote presented in a flowered bouquet first of flowers then
Thoughts that are found in such gifts of treasured beauty an antidote in the central theme of my life

Trying to give any and all relief from pain and suffering if nothing else it will serve as a brief distraction
As you read unfortunately we can only win small victories but anything to help just possibly it will make
A crack that will lead to understanding and more winning can occur

The gold bejeweled lives I have known they the towers the earth’s perennial flowers they were the all
Consuming hours of my life others view life conceptually one part is a stone wall that grows the figwort

With the other English Ivy Hedera the first has the notation of growing in old ruins here
Is the represented tendrils of the heart ever growing ever showing a map of feelings ether joyful or

Tragic within their sinew your strengths and weakness are displayed yes they are hidden to the natural
Eye but in quiet conversation they reveal themselves in the loveliest ways they are rhythmic waves that

Flow over those that we love instilling in them our secret otherwise unknown selves then now I would
Like to present the main body of this piece what are the first words women say when they receive

Flowers how lovely is their words for this to happen their heavenly Father stood before this blue globe
And spoke to the wayward wind my desire is to make an unquestionable quality that will be the very

Essence from where its fragrance is derived he told the wind go and do my bidding instantly the wind
Split into four parts from that time till now it is called and said gather from the four winds in obedience

To the master one part rushed down and felt the tearing of mountain peaks it screamed with delight
And pain it soothed itself by quietly passing over knolls that stood on lonely hill tops then through vales

And valleys it made progress looked across the great span of earth to see what its kindred brothers and
Sisters were finding in its drift and wonderings it noticed one was awaking the wild African world then it

Turned and whirled as it picked up the scent of Africa’s coffee fields instinctively it knew where it must
Go next to the southern tobacco fields it delighted in the pungent promise where in parlors ever so

Humble the tiny pleasurable string like smoke would lay on the air and from a great distance far from
This domestic scene it could see its fellow kiss and roll across the earth’s great rivers the Nile and its

Rectangular pyramids the burial enclosures of the pharos with reverence they silently passed to deepen
This they drove onward until they felt the sacred Ganges below they drank of the sighs of millions of

India’s people refreshed by this dearness to link themselves to the one true God they set a course that
Would take them to where in future days a Union Jack would have the notoriety that the sun never set

In far off lands without its shadow proudly waving it pointed glory folds back to the Thymes where the
British crown would nobly reign and one of its greatest achievements would be the land of free men

That it spawned so out to sea it turned to visit this kingdom not of royal crowns but the garland of
Freedom that rested on every man woman and child it was home for many waters the Mongolia the

Ohio north lay the Great lakes in its center the old Mississippi it followed it down and made its turn west
To rivers called Rio Grande the Red Brazos on to the Colorado the snake and if they could be heard

Speaking they be saying Chisim Platt fairest blue bells I know your home in these familiar dales and pick
Up the from the arid desert from dry river beds biting sand go to its roots and you would know long

Ago waters that held brimming life over the gold fields it continues and dips into the blue pacific
Washing sand an grit its next stop was turquoise waters rainbows and waterfalls it fell into the swaying

Palms coconut papaya pineapple layered it with richness it would create the fabled trade winds it turned
To view it exact opposite its brother wind that came down from the pole it knew Russia’s Siberia Alaskan

Tundra at this point it heard the Father state you have done well he drew a great breath that captured
All that was gathered in the heart of the wind then he turned to carpeted fields that stood incomplete

Flowers were as a sea but they were empty petals they were the reproductive part of flowers but they
Were barren of vividness and true deep colors but worst of all they were odorless and then God

Breathed upon them the secrets that the wind had stored from the four corners of the earth in that
Moment flowers became the true marvel and were forever established as the hallmark of romantic

Expression first picturesque layered with gratitude stillness the chill from the pole that reached down
Through the Canucks of Canada there is the splash of **** frost felt if not known the enticement of the

Soul of cool contrasted with the deserts heat cacti drenched in sunlight never to be complete always in
Rays that makes it beholden in glimmers it shimmers it touts a glory born from harshness it lingers as

Indescribable beauty burnished sands its court this is also found in the allure of flowers hidden within
Is weariness but it is the refined kind it speaks to you not of tiredness but of rest of shade and shadow

A quest is announced do you not feel a sweet breeze how else does its fragrance come within reach
You’re carried back to mountain meadows meows from baby mountain lion kittens are laced within

The story flowers release through their fragrance and truly this just one of Gods many gifts to man
And the greatest Rose of all is His Son the Rose of Sharon

The Things I Wish I Could Be

I wish I could be
one of all instruments;

the singer whose voice
transforms his audience into a choir;

the writer who drops his reader's guard
making a beautiful decimation of every self-made fantasy;

the actor ripe with nominations
whose prestigious Oscar breaks him open before the world;

the photographer who captures moments worth infinite words
while instilling that perfect piercing silence;

the painter of elegant simplicity
or ponderous complexity in every brush and stroke;

the icon strangers seek for reason
looking upon for inspiration;

the husband who gives and comforts
appreciating the angel he's been bestowed;

the father wise and guiding
with enough laughs and smiles to last their whole lives;

the chef and the baker serving only the best
scrumptious entrees and desserts;

the encyclopedia of experience
answering questions obscured from the web;

yet beyond all things
I wish to greet death with a smile
knowing my life, however lived
was worth those years.