Not the brainy doctors that rendered on me services in many nights and days did gave my corpse a novel life
But when I perceived her presence,
quickly i rose healthy like Lazarus and embraced her endlessly as my prophetess and religion.
She healed the scarcity of love in me!

Apollo’s wrath to man the dreadful spring
Of ills innum’rous, tuneful goddess, sing!
Thou who did’st first th’ ideal pencil give,
And taught’st the painter in his works to live,
Inspire with glowing energy of thought,
What Wilson painted, and what Ovid wrote.
Muse! lend thy aid, nor let me sue in vain,
Tho’ last and meanest of the rhyming train!
O guide my pen in lofty strains to show
The Phrygian queen, all beautiful in woe.
  ’Twas where Maeonia spreads her wide domain
Niobe dwelt, and held her potent reign:
See in her hand the regal sceptre shine,
The wealthy heir of Tantalus divine,
He most distinguish’d by Dodonean Jove,
To approach the tables of the gods above:
Her grandsire Atlas, who with mighty pains
Th’ ethereal axis on his neck sustains:
Her other grandsire on the throne on high
Rolls the loud-pealing thunder thro’ the sky.
  Her spouse, Amphion, who from Jove too springs,
Divinely taught to sweep the sounding strings.
  Seven sprightly sons the royal bed adorn,
Seven daughters beauteous as the op’ning morn,
As when Aurora fills the ravish’d sight,
And decks the orient realms with rosy light
From their bright eyes the living splendors play,
Nor can beholders bear the flashing ray.
  Wherever, Niobe, thou turn’st thine eyes,
New beauties kindle, and new joys arise!
But thou had’st far the happier mother prov’d,
If this fair offspring had been less belov’d:
What if their charms exceed Aurora’s teint.
No words could tell them, and no pencil paint,
Thy love too vehement hastens to destroy
Each blooming maid, and each celestial boy.
  Now Manto comes, endu’d with mighty skill,
The past to explore, the future to reveal.
Thro’ Thebes’ wide streets Tiresia’s daughter came,
Divine Latona’s mandate to proclaim:
The Theban maids to hear the orders ran,
When thus Maeonia’s prophetess began:
  “Go, Thebans! great Latona’s will obey,
“And pious tribute at her altars pay:
“With rights divine, the goddess be implor’d,
“Nor be her sacred offspring unador’d.”
Thus Manto spoke.  The Theban maids obey,
And pious tribute to the goddess pay.
The rich perfumes ascend in waving spires,
And altars blaze with consecrated fires;
The fair assembly moves with graceful air,
And leaves of laurel bind the flowing hair.
  Niobe comes with all her royal race,
With charms unnumber’d, and superior grace:
Her Phrygian garments of delightful hue,
Inwove with gold, refulgent to the view,
Beyond description beautiful she moves
Like heav’nly Venus, ’midst her smiles and loves:
She views around the supplicating train,
And shakes her graceful head with stern disdain,
Proudly she turns around her lofty eyes,
And thus reviles celestial deities:
“What madness drives the Theban ladies fair
“To give their incense to surrounding air?
“Say why this new sprung deity preferr’d?
“Why vainly fancy your petitions heard?
“Or say why Caeus offspring is obey’d,
“While to my goddesship no tribute’s paid?
“For me no altars blaze with living fires,
“No bullock bleeds, no frankincense transpires,
“Tho’ Cadmus’ palace, not unknown to fame,
“And Phrygian nations all revere my name.
“Where’er I turn my eyes vast wealth I find,
“Lo! here an empress with a goddess join’d.
“What, shall a Titaness be deify’d,
“To whom the spacious earth a couch deny’d!
“Nor heav’n, nor earth, nor sea receiv’d your queen,
“Till pitying Delos took the wand’rer in.
“Round me what a large progeny is spread!
“No frowns of fortune has my soul to dread.
“What if indignant she decrease my train
“More than Latona’s number will remain;
“Then hence, ye Theban dames, hence haste away,
“Nor longer off’rings to Latona pay;
“Regard the orders of Amphion’s spouse,
“And take the leaves of laurel from your brows.”
Niobe spoke.  The Theban maids obey’d,
Their brows unbound, and left the rights unpaid.
  The angry goddess heard, then silence broke
On Cynthus’ summit, and indignant spoke;
“Phoebus! behold, thy mother in disgrace,
“Who to no goddess yields the prior place
“Except to Juno’s self, who reigns above,
“The spouse and sister of the thund’ring Jove.
“Niobe, sprung from Tantalus, inspires
“Each Theban ***** with rebellious fires;
“No reason her imperious temper quells,
“But all her father in her tongue rebels;
“Wrap her own sons for her blaspheming breath,
“Apollo! wrap them in the shades of death.”
Latona ceas’d, and ardent thus replies
The God, whose glory decks th’ expanded skies.
  “Cease thy complaints, mine be the task assign’d
“To punish pride, and scourge the rebel mind.”
This Phoebe join’d.—They wing their instant flight;
Thebes trembled as th’ immortal pow’rs alight.
  With clouds incompass’d glorious Phoebus stands;
The feather’d vengeance quiv’ring in his hands.
     Near Cadmus’ walls a plain extended lay,
Where Thebes’ young princes pass’d in sport the day:
There the bold coursers bounded o’er the plains,
While their great masters held the golden reins.
Ismenus first the racing pastime led,
And rul’d the fury of his flying steed.
“Ah me,” he sudden cries, with shrieking breath,
While in his breast he feels the shaft of death;
He drops the bridle on his courser’s mane,
Before his eyes in shadows swims the plain,
He, the first-born of great Amphion’s bed,
Was struck the first, first mingled with the dead.
  Then didst thou, Sipylus, the language hear
Of fate portentous whistling in the air:
As when th’ impending storm the sailor sees
He spreads his canvas to the fav’ring breeze,
So to thine horse thou gav’st the golden reins,
Gav’st him to rush impetuous o’er the plains:
But ah! a fatal shaft from Phoebus’ hand
Smites thro’ thy neck, and sinks thee on the sand.
  Two other brothers were at wrestling found,
And in their pastime claspt each other round:
A shaft that instant from Apollo’s hand
Transfixt them both, and stretcht them on the sand:
Together they their cruel fate bemoan’d,
Together languish’d, and together groan’d:
Together too th’ unbodied spirits fled,
And sought the gloomy mansions of the dead.
Alphenor saw, and trembling at the view,
Beat his torn breast, that chang’d its snowy hue.
He flies to raise them in a kind embrace;
A brother’s fondness triumphs in his face:
Alphenor fails in this fraternal deed,
A dart dispatch’d him (so the fates decreed:)
Soon as the arrow left the deadly wound,
His issuing entrails smoak’d upon the ground.
  What woes on blooming Damasichon wait!
His sighs portend his near impending fate.
Just where the well-made leg begins to be,
And the soft sinews form the supple knee,
The youth sore wounded by the Delian god
Attempts t’ extract the crime-avenging rod,
But, whilst he strives the will of fate t’ avert,
Divine Apollo sends a second dart;
Swift thro’ his throat the feather’d mischief flies,
Bereft of sense, he drops his head, and dies.
  Young Ilioneus, the last, directs his pray’r,
And cries, “My life, ye gods celestial! spare.”
Apollo heard, and pity touch’d his heart,
But ah! too late, for he had sent the dart:
Thou too, O Ilioneus, art doom’d to fall,
The fates refuse that arrow to recal.
  On the swift wings of ever flying Fame
To Cadmus’ palace soon the tidings came:
Niobe heard, and with indignant eyes
She thus express’d her anger and surprise:
“Why is such privilege to them allow’d?
“Why thus insulted by the Delian god?
“Dwells there such mischief in the pow’rs above?
“Why sleeps the vengeance of immortal Jove?”
For now Amphion too, with grief oppress’d,
Had plung’d the deadly dagger in his breast.
Niobe now, less haughty than before,
With lofty head directs her steps no more
She, who late told her pedigree divine,
And drove the Thebans from Latona’s shrine,
How strangely chang’d!—yet beautiful in woe,
She weeps, nor weeps unpity’d by the foe.
On each pale corse the wretched mother spread
Lay overwhelm’d with grief, and kiss’d her dead,
Then rais’d her arms, and thus, in accents slow,
“Be sated cruel Goddess! with my woe;
“If I’ve offended, let these streaming eyes,
“And let this sev’nfold funeral suffice:
“Ah! take this wretched life you deign’d to save,
“With them I too am carried to the grave.
“Rejoice triumphant, my victorious foe,
“But show the cause from whence your triumphs flow?
“Tho’ I unhappy mourn these children slain,
“Yet greater numbers to my lot remain.”
She ceas’d, the bow string twang’d with awful sound,
Which struck with terror all th’ assembly round,
Except the queen, who stood unmov’d alone,
By her distresses more presumptuous grown.
Near the pale corses stood their sisters fair
In sable vestures and dishevell’d hair;
One, while she draws the fatal shaft away,
Faints, falls, and sickens at the light of day.
To sooth her mother, lo! another flies,
And blames the fury of inclement skies,
And, while her words a filial pity show,
Struck dumb—indignant seeks the shades below.
Now from the fatal place another flies,
Falls in her flight, and languishes, and dies.
Another on her sister drops in death;
A fifth in trembling terrors yields her breath;
While the sixth seeks some gloomy cave in vain,
Struck with the rest, and mingled with the slain.
  One only daughter lives, and she the least;
The queen close clasp’d the daughter to her breast:
“Ye heav’nly pow’rs, ah spare me one,” she cry’d,
“Ah! spare me one,” the vocal hills reply’d:
In vain she begs, the Fates her suit deny,
In her embrace she sees her daughter die.
   “The queen of all her family bereft,
“Without or husband, son, or daughter left,
“Grew stupid at the shock.  The passing air
“Made no impression on her stiff’ning hair.
“The blood forsook her face: amidst the flood
“Pour’d from her cheeks, quite fix’d her eye-*****
  “stood.
“Her tongue, her palate both obdurate grew,
“Her curdled veins no longer motion knew;
“The use of neck, and arms, and feet was gone,
“And ev’n her bowels hard’ned into stone:
“A marble statue now the queen appears,
“But from the marble steal the silent tears.”

A soul, a survivor of an emptied dark pit
We calleth the planet-globe; Certes a western
Mountain glow. She giveth all, even to those
Who cometh with hatred, she's outspoken,
Unbroken, willing and thus patient. A prophetess
Of the clandestine; her poetry as wine to relax
Men and boy's, girl's who knoweth none joy- she
Bringeth the finest of lingo. Even with her own
Worries, she let's thine head, with her comforting
Word's- relax upon thine pillow. She's verily a
Poetess of the native land's meadow's. O' soul-
Survivor, with an open heart and kindred-spirit.
Only if everyone couldst seeith thy light, they'd
All come near it.


©Brandon Nagley
©Lonesome poet's poetry
©Birthday dedicated to soul-survivor....

one foot in every world
one foot in every word

prophetess of yore,
foreseeing farseeing,
recoding recording
mundane supermarket voyages,
become paradoxical
holy lover spats

for all of us
become her
become her poems,
travelogues, snippets
of marvel at the DNA
each thinking
wanting to think
tween us and no other

she does not know me
but she has felt my
foolishness here

connecting like no other
in a long time,
have listened to each record
in the Queen-bee's collection,
she unknowing, mine,
her favor returned

verbal scientist
she uncovered discovered
a small gate on the edge
of the map of her brain,
that led here her her here where
t her e

am amazed
she sees me

like no other
voyageur ******

but I cannot
Write like Deborah
no but I can
Write of Deborah

Book: African Hidden Info's
Written By: Thando DebrokenPoet

To My Fellow Nigros
Lost Children Of Melanin
Fumbling Offsprings Of Mwari
You've Struggled
And Tumbled
In Chena Murume's(White Men's), grasping Hearts.

The Enslaved
And Consciously Disabled-
Till spiritually You Drowned
Deep Into Our Oppressors Feet.
Day-to-day You Lowered
And Waxed To Every sovereign state's Begger.

This Book Is to My Fellow Afru-ika
Sisters & Brothers.
And Fellow Nigro
Whose Ancestors Suffered As Steve Biko
Did And All Other
Liberation Heros.
To Name Few:Prophet/king Shake Zulu Of The Zulu Clan-
Prophetess Mtsopa, King Langalibalele , Takawira Of Zimbabwe,
Hector Peterson, Credo Muthwa
Mohamed Farrah Aidid Of Somalia.
And Many Unrealised, Unrecognised
Misunderstood Hero's, like the Xhosa Prophetess-
Nongqawuse
The True African Freedom Fighters.

Skinned Dark, Rough In Complexion
Creator's Mastered Creation
Though Notified
To Be Mvelinqangi's Rejected
Child.
Said Black pigment, displays
Alah's Curse Upon You Dark skinned.

Through Thy're Undying spirit,
mandate passed to Prophet Radebe.
I'll Unpack Africa's Hidden Truths
Self-owed By homme blanc(White Men).

My Intro, For My 10 Days
Of Poetree.

Best and brightest, come away,
Fairer far than this fair day,
Which, like thee, to those in sorrow
Comes to bid a sweet good-morrow
To the rough year just awake
In its cradle on the brake.
The brightest hour of unborn Spring
Through the Winter wandering,
Found, it seems, the halcyon morn
To **** February born;
Bending from Heaven, in azure mirth,
It kissed the forehead of the earth,
And smiled upon the silent sea,
And bade the frozen streams be free,
And waked to music all their fountains,
And breathed upon the frozen mountains,
And like a prophetess of May
Strewed flowers upon the barren way,
Making the wintry world appear
Like one on whom thou smilest, dear.

Away, away, from men and towns,
To the wild wood and the downs -
To the silent wilderness
Where the soul need not repress
Its music, lest it should not find
An echo in another’s mind,
While the touch of Nature’s art
Harmonizes heart to heart.

Radiant Sister of the Day
Awake! arise! and come away!
To the wild woods and the plains,
To the pools where winter rains
Image all their roof of leaves,
Where the pine its garland weaves
Of sapless green, and ivy dun,
Round stems that never kiss the sun,
Where the lawns and pastures be
And the sandhills of the sea,
Where the melting ****-frost wets
The daisy-star that never sets,
And wind-flowers and violets
Which yet join not scent to hue
Crown the pale year weak and new;
When the night is left behind
In the deep east, dim and blind,
And the blue noon is over us,
And the multitudinous
Billows murmur at our feet,
Where the earth and ocean meet,
And all things seem only one
In the universal Sun.

…a threefold cord is not quickly broken.
(Ecclesiastes 4:12)


A pastoress once bore a name
which merits neither guilt nor shame;
Pentecosta Charismania
(biblical in megalomania).
Worthy of poetic fame,
a brilliant if unstable flame.
Sincere she was, yet volatile,
she brought it down, revival-style.
At altar calls, she could inspire
tongues of glossolalian fire.
The Devil she would oft rebuke
with lines from John, or Paul, or Luke;
a prophetess on holy crack
was Pentecosta on the attack…

Her nemesis was prudent, able
doctrinally dull—but stable:
Patriciana Presbyteria.
Less given to divine hysteria,
wisdom did adorn her table.
And her soul bore well the label.
No prophecies escaped her lips
nor prone to divinating slips;
this sensible reformed young maid
was made to have and have it made
Elect, correct in doctrine, wit
invested in no counterfeit
her pop’s portfolio lent her worth:
not less than heaven cashed on earth.

Mocking these unseemly heretics
swayed by neither sects nor politics
was Maria Della Romana
Faithful matron, primadonna,
loyal to her Papal rite,
she grieved her sisters by candlelight;
fingered furious rosaries
stormed the gates with St. Peter’s keys
beseeching Jesus that they turn
from devil’s doctrines fit to burn,
rejoin the holy Mother Church
rather than their souls besmirch
with further Antichristian sin.
(She genuflected fit to win.)

God is known in Trinity
but less through femininity:
His three adherents, flamed by One
like braided gold reflecting sun
are Christian fates: three tendencies
or triplicate analyses,
tripartite in judgemental grace
each one assumed, with zealous face
that the other two could not be saved
as sure as Heaven’s roads are paved
with wisdom’s gold and Christ’s pure light.
(They made a most amusing sight.)
Since threefold cords cannot be broken,
let my punchline rest, unspoken.

AND it Came to Pass in those Days that A Decree went out from Caesar Augustus that all thy World should be Registered* This Census First took place while Quirinius was Governing Syria* So, all went to be Registered, everyone to His own City* Joseph also went up from Galilee, out of thy City Of Nazareth, into Judea, to thy City Of David, which is called Bethlehem, because He was of thy House and Lineage Of David* To be Registered with Mary, His Betrothed Wife, who was with Child* So it was, that while they were there, thy Days were Completed for Her to Delivered* And She Brought Forth Her Fisrt-born Son, and wrapped Him in Swaddling Cloths, and Laid Him in A Manger, because there was No room for them in thy Inn* Now there were in thy same Country Shepherds Living out in thy Fields, Keeping watch over their Flock by Night* And behold, an Angel of thy LORD Stood before them, and thy Glory of thy LORD Shone Around Them, and they were Greatly Afraid* Then the Angel said to them,* Do not be afraid, for behold, I Bring Thee Good Tidings of Great Joy which will be to all People* For there is Born to You this Day in thy City Of David A Savior, who is CHRIST Thy LORD And this will be thy Sign to Thee* Thou will Find A Babe Wrapped in Swaddling Cloths, Lying in A Manger And suddenly there was with thy Angel A Multitude Of Thy Heavenly Host Praising GOD and saying* Glory to GOD in thy Highest, and on Earth Peace, Good will toward Men! So it was, when thy Angels had gone away from them into Heaven, that thy Shepherds said to One another'' Let us now go to Bethlehem and See this things that has come to Pass, which thy LORD has made known to Us* And they came with Haste and Found Mary and Joseph, and the Babe Lying in A Manger* Now when they has seen Him, they made Widely known the saying which was told them Concerning this Child* And all those who Heard it Marvelled at those things which were told them by the Shepherds* But Mary kept all these things and Pondered them in Her Heart* Then thy Shepherds Returned, Glorifying and Praising GOD for all thy things that thou had Heard and seen, as it was told them* And when Eight Days were Completed for thy Circumcision of thy Child, His name was Called JESUS* thy name given by thy Angel before He was Conceived in thy Womb now when thy days of Her Purification According to thy Law Of Moses were Completed, thou brought Him to Jerusalem to present Him to thy LORD* As it written in thy Law of the LORD '' Every Male who opens thy Womb shall be called Holy to thy LORD And to offer a Sacrifice according to what is said in hy Law of the LORD* A Pair Of Turtle-Doves or Two Young Pigeons* And behold, there was A Man in Jerusalem whose name is Simeon, and this Man was just And Devout, waiting for thy Consolation Of Israel, and thy Holy Spirit was upon Him* And it had been Revealed to Him by thy Holy Spirit that He would not see Death before He had Seen Thy LORD's Christ* So He came by thy Spirit into thy Temple. And when thy Parents brought in thy Child JESUS, to do for Him according to thy Custom of thy Law* He took Him-Up in His Arms And Blessed GOD And Said; " LORD, now Thou are Letting Your Servant depart in Peace, according to Thou Word* For My Eyes have seen Your Salvation* Which You have prepared before thy Face of all Kinds* A Light to Bring Revelation to thy Gentiles, and thy Glory of Your People Israel" And Joseph and His Mother Marvelled at those things which were Spoken Of Him Then Simeon Blessed them, and said to Mary His Mother, " BEHOLD, This Child is Destined for thy Fall And Rising Of Many in Israel, and for a Sign which will be spoken against* ( Yes, a sword will pierce through thy own Soul also), that thy thoughts of many Hearts maybe Revealed* Now there was one, Anna, A Prophetess, thy Daughter Of Phanuel, of the tribe of Asher. She was of a great age, and had Lived with a Husband Seven Years from Her Virginity; And this woman was a Widow of about Eighty-Four Years, who did not depart from the temple, but served GOD with Fastings and Prayers Night and Day And coming in that Instant she gave Thanks to thy LORD, and Spoke of Him to all those who Looked for Redemption in Jerusalem* So, when they had Performed all things according to thy Law of the LORD, they Returned to Galilee, to their Own City, NAZARETH. And thy Child Grew and became Strong in Spirit, filled with Wisdom; and thy Grace of GOD was upon Him* His Parents went to Jerusalem every Year at thy Feast Of Thy Passover* And when He was Twelve Years Old, they went up to Jerusalem according to thy Custom of thy Feast when they had Finished the days, as they Returned, Thy BOY JESUS Lingered behind in Jerusalem. And joseph and His Mother did not know it; But Supposing Him to have been in thy Company, they went a day's Journey, and Sought Him among their Relatives and Acquaintances* So when they did not find Him, they Returned to Jerusalem, seeking Him. Now so it was that after Three days they found Him in The Temple, Sitting in thy Midst of the Teachers, both Listening to them and asking Questions. And all who heard Him were Astonished at His Understanding and Answers* So when they saw Him, they were Amazed; and His Mother said to Him" Son why have You done this to Us? Look, Your Father and I have sought You Anxiously." And. He said to them, " Why did You seek Me?  Did You not know that I must be About my FATHER's Business? But they did not Understand the Statement which He Spoke to them* Then He went Down with Them and Came to Nazareth, and was Subject to them, but His Mother kept all these things in Her Heart** And JESUS Increased In Wisdom and Stature, and in Favor with GOD And Men  Praise HEE Thy LORD HALLELUYAH

I'm trying to see God everywhere
But these days I can't help but suspect
That my eyes are faulty, I require Holy Spirit -
tinted glasses to see between the lines of atoms
Because it's hard to find God in these eyes
These eyes that have beheld my mother's tears,
That behold brokenness like beaches hold sand,
These eyes trained and conditioned by the media,
That shapes these eyes to be blind to God.
These pupils dance with delight at the sight of
Jerry Springer and Jersey Shore, they search for
Victoria's Secret and Waldo with the same roaming eagerness
Surely God does not reside there.
These eyes have been scarred with the
burning image of forsakeness and shame
I have seen the naked forms of sons and daughters,
Shameless as the day they walked in Eden,
but the shame resides in my eyes as I,
perched on the branches above like Satan, have lusted.
These eyes that have seen children exposed,
Vulnerable, abused, violated, and forgotten.
These eyes that have seen things they can't unsee
But God is not among them.

But these eyes, these eyes, are all we have.
Shannon, your eyes are beacons on this foggy night.
Their cat-like allure is my desert mirage,
I know they glow because of the God you see.
But Shannon, this world hates your eyes,
Hates them for their widening awe at seeing miracles,
And blessings, at seeing love and grace.
Hates the dew that kisses your Irises as
You lament and mourn broken hearts about you.
Hates your furrowed brow in the face of injustice,
This world that hates the hope that hides
In the corner of your eye, the residue of dreams,
From the night before, it wants to wipe the dust away.
But most of all Shannon, this world hates your eyes
Because they are beautiful.

They are beautiful to see, beautiful to behold,
With them beauty is seen and by them beauty is made.
Because if my eyes are trying to see God everywhere,
Your eyes, Shannon, are succeeding.
Your eyes that have not beheld His crowned silhouette,
Or mountains moved or fire on tongues,
But you have sat on benches and watched children play.
The drooping sun ornamenting the playground,
And blowing purple and red kisses on their cheeks.
Your eyes have watched them like cherubim.
Singing sweet serenades and tapping the children's halos.
Tap Tap Chime, Tap Tap Chime, like the seasons they play.
And all the while Shannon, your eyes see Holy.
They see immaculate in every conception,
Your eyes see miracle and grace in every cell.
And that is beautiful Shannon.

Beautiful like the hallway wallflowers,
The abandoned convict and triumphant gangster,
Beautiful like the stay-at-home dad,
The single mother, the middle child, beautiful.
All of them beautiful with beautiful eyes,
Eyes like yours that capture brokenness like cameras.
The same eyes that see Sacred in every shade,
Hallowed in every ground, Divinity in every breath
That kisses windows and reflections and mirrors
All folded within these eyes.

So Shannon I'm looking for God everywhere,
Simply in every glance, every frame, every shot.
Looking for God like you've found him,
I am jealous for your eyes, those rare gems.
I am jealous like the world is jealous.
But I do not hate your eyes like they do.
For Shannon, you are a prophetess,
Speaking God into being, painting him with your eyes
That see through this maggoty flesh,
And begin to mold my soul into something beautiful,
Because of your beautiful eyes, Shannon,
I can begin to believe that I am beautiful.
That somehow you see God in me with those eyes,
Those sweet sweet sweet sweet sweet eyes,
They do not see what the world sees in me.
They do not see what my shame see, what my past sees,
No they see God in me, and that is beautiful.

She was a work in progress

That summer she started out just a girl at the pool she looked almost sickly so white and skinny she showed her promise by paying them no mind who knew the hidden resources she drew from she was one

who knew the desert life great vastness seemingly only emptiness howled
Its lonely existence that is the curves you have to watch for you think you see clearly the path Ahead life

never continues in a straight line at times there is no line at all you just fall straight
Down in freefall everything separates and falls away the only thing that remains is the cranium

Strong hold hands have no power to grip and hold even reality slips at times yes we are far from
Castles and dungeons but there are dragons born of the hot wind they rise from the desert

Burnished sand they have no rivals to their kind except those demons that burn but nothing can
Consume or purify their corruption you find yourself alone in their midst lost hemmed in by a

Burma of thorns no way to penetrate or pass the hurt they represent so the only way is an
Inward journey outwardly the fires are burning nothing escapes the fire every tender thing you

Possess will be sacrificed on the altar you didn’t have an inkling the cost would be so high the
Day of small things were routed you are filled with longings for lost things you have to withdraw

Only dreary darkness pulls you further as a web that can’t be defined all is lost the vestiges
Empty skeins are like wisps of floating spider webs it use to be your life that was solid and full

Now just a haunting a house of disrepair that only stirs your thoughts to pity I know it was her
Constant contact with the sun that started to deepen her color but as this occurred an intensity

Started tracing her face she was a marked woman again it’s easy to draw the wrong conclusion
Negative thoughts are crippling but they also create fog like circumstances vagueness is there

Drum beat of doom the problem this is not a story of darkness but one who was chosen
Outwardly the grim hides the glimmer that has started it has been guarded by darkness

And in this seemingly dark dungeon gifts are being bestowed on a heart cleared of all laid bare
Ready for a planting that grows against all odds of survival a harvest that springs up and will

Produce heroic efforts while the earth is put to the torch one who looks as she was formed in
The fire will flourish while those who enjoyed comfort all of those years of her suffering will

Look and see her fighting and winning on their behalf without her their end would be hopeless
Her trials prepared her for battle the loss so costly now swallowed up in glory that is well

Deserved and doesn’t have ability to corrupt that was decided in those days of pain all was
Removed only a pure warrior remains this army is few but as Churchill stated many will be

Blessed by the few look back in history you will see that this story was first told through
The prophetess Debra and desert sand produced one of the greatest queens Nefertiti, Cleopatra

Was another do not curse the day of small things we don’t have enough intelligence to judge
The unseen call that some have you need to dismiss this writing for now but in the near future
When end of days roar and fill with terror it will make perfect sense then

Vor dem Gesetz steht ein Türhüter.
                                      --Kafka*


This is a day
like the many days I've spent

empty handed
among the shadows at dusk

that cast no reflections
in the reflecting pools

and hold no illusions
as to what really is illusive.

But on this day my illusions
are changing

imagining that for once my world is based
upon three things;

The rule of law

The five books of your hand

And you, the prophetess that wrote them.

And as required
I will build a hedge for you.

And if this hedge
should ever over grow,
I will then trim it
like a true guardian of the law

Allowing none other entry
and I alone will hold fast

to the five books of your hand
and the only other existing copy.

I slash open
the fine lines
of my veins
to let in the
starry breath
            of night
fresh and fiery
as a snap of chaos
left out
in the firmament
                   to chill,
the frigid air
       weaving an
icy filigree
upon the black
cooling my blood
soothing the
night creatures
        that swerve and sway
beneath my skin
restless as tiny demons
always locked away,
                           within
They emerge from
their hibernation
into the gelid
crackle of air,
zipping over the
sheens of ice floes
unstopped by sudden
change in climate
frozen moss between
                      their claws, their toes
In this icicle-dipped
troposphere  
a burning
descends upon
        my tastebuds
just as if
you have
       kissed me
the ebbs
    of time seemingly  
    bringing you closer
    an energetic wrapping
       up and through
                  my being
like the breathiest of
polar mist
and as I gaze up
    at the tiny
      wisps of light,    
lustrous as the
     full moon scattered,
the astral plane
whirrs deep within me
stirring up my womb
ploughing the fields
                   of my mind
creating riverflow
from icy drought
soothing the
cuts and fissures
and rocky edges
of my aching
prophetess
                heart
Fragile yet callused,
toughened with time
as it beats
beneath the ice
soft as the inside of
a wounded animal
blessed by its hunters
for making itself a gift
to the tribe
apparently
      your warrior's
                    palm alone
                        can melt it
                       down
and sometimes,
          as I get
lost inside deeply
wild tundras,
suddenly
I'm
  found

That summer she started out just a girl at the pool she looked almost sickly so white and skinny she showed her promise by paying them no mind who knew the hidden resources she drew from she was one who knew the desert life great vastness seemingly only emptiness howled
Its lonely existence that is the curves you have to watch for you think you see clearly the path
Ahead life never continues in a straight line at times there is no line at all you just fall straight
Down in freefall everything separates and falls away the only thing that remains is the cranium
Strong hold hands have no power to grip and hold even reality slips at times yes we are far from
Castles and dungeons but there are dragons born of the hot wind they rise from the desert
Burnished sand they have no rivals to their kind except those demons that burn but nothing can
Consume or purify their corruption you find yourself alone in their midst lost hemmed in by a
Burma of thorns no way to penetrate or pass the hurt they represent so the only way is an
Inward journey outwardly the fires are burning nothing escapes the fire every tender thing you
Possess will be sacrificed on the altar you didn’t have an inkling the cost would be so high the
Day of small things were routed you are filled with longings for lost things you have to withdraw
Only dreary darkness pulls you further as a web that can’t be defined all is lost the vestiges
Empty skeins are like wisps of floating spider webs it use to be your life that was solid and full
Now just a haunting a house of disrepair that only stirs your thoughts to pity I know it was her
Constant contact with the sun that started to deepen her color but as this occurred an intensity
Started tracing her face she was a marked woman again it’s easy to draw the wrong conclusion
Negative thoughts are crippling but they also create fog like circumstances vagueness is there
Drum beat of doom the problem this is not a story of darkness but one who was chosen
Outwardly the grim hides the glimmer that has started it has been guarded by darkness
And in this seemingly dark dungeon gifts are being bestowed on a heart cleared of all laid bare
Ready for a planting that grows against all odds of survival a harvest that springs up and will
Produce heroic efforts while the earth is put to the torch one who looks as she was formed in
The fire will flourish while those who enjoyed comfort all of those years of her suffering will
Look and see her fighting and winning on their behalf without her their end would be hopeless
Her trials prepared her for battle the loss so costly now swallowed up in glory that is well
Deserved and doesn’t have ability to corrupt that was decided in those days of pain all was
Removed only a pure warrior remains this army is few but as Churchill stated many will be
Blessed by the few look back in history you will see that this story was first told through
The prophetess Debra and desert sand produced one of the greatest queens Nefertiti, Cleopatra
Was another do not curse the day of small things we don’t have enough intelligence to judge
The unseen call that some have you need to dismiss this writing for now but in the near future
When end of days roar and fill with terror it will make perfect sense then

I want to write, story tell, create, and mold. Breathe life into pages. Force emotions in those that have not felt, bring tears to the heartless, and produce empowerment in the weak. When you think there's no words to describe it turn to my writing and praise me; call me a prophetess. As you lay awake in the silent hours of night and send questions to a higher power that you still question is there. As you despair in the pit you've found yourself in again..I hope that you don't need my words to soothe your soul, and in my absence discover the relief a pen and paper would do to a troubled girl.

The Cumaean Sibyl was the priestess presiding over the Apollonian oracle at Cumae, a Greek colony located near Naples, Italy. The word sibyl comes (via Latin) from the ancient Greek word sibylla, meaning prophetess. (Wikipedia)


Songs of prophecy on oaken leaves
Unread; unclaimed; unrequested
Fly from out either of the many entrances
To her cave chambers.

She doesn't mind. Poet or prophet, the
Wind has hands greater than human;  
Words without willing ears wrestle away
Without struggle.

Only they and the wind see the beauty
Of it. She? She doesn't mind.
Guide to the Underworld, she has greater
Things to meditate on than

The Infants of the Universe
In their insignificant sandboxes.
Here; more poetry. Come who may,
To read.*

Who may.
Apollo's twisted payment for her
Pleasures: As many years of life as grains
Of sand in her hand.

But she forgot to ask for youth.
After a thousand years, only her voice is
Left, whispering: Children, all will
Be well. It already is.

It already is.

Her fingers are velvet
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swift sure masseuses
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voices carved in
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They want me to subscribe
seek to prescribe
me Their prognosis of capitalism
content only when
I approve Their content

Her prophetess grace
unravels unlaces
Their societal disgraces
chastises the beasts
of Babylon with a wrist flick

I hear freedom ring
as Her fingers sing
cajole the oppressed
voices before drowned, now
staccato into stiletto
her tryst with strings
Joy their union brings
Her ac-cello-batic
prowess shrining springs
loose raven’s wings
each note a miracle brings
into world new hope
Subscribe? NOPE!!!
~
NM
5/17/18

All I see is all this darkness that is hanging all around me, Those evil eyes of the fallen keep close to me, they stand always so near casting more fears, bring me down in flooding of tears, it has been long painful years. The sea is angry and the tides are on hight, and so many have fallen with an illness, while like seasickness, they have been vomiting and screaming until there wasn't anything left but death. The winds are hissing like a painful madness, everyone is emotionally out of control. They push the dead in the sea as they started to float. I can still hear their sighing for life while they were slowly dying. I cried out YOUR name, that's when they started giving me more blame, They looked at each other and then back at me like they are ready to attack and throw me over into the sea. Oh, Jehovah, pleas hear my voice and don't let them hurt me. But if they do, take me in your loving care, Soon I started hearing the voices calling out saying bad things to me, Like, look what you have done, you cast your evil spell and even darken the moon. You say you are a prophetess, so where is your God? Then they started laughing and pushing me down just to see me fall to my knees. I started begging for you Jehovah, my God to hear my sighing, and to set me free from the traps that have been laid out for me. Don't leave me, keep your eyes always on me O my God Jehovah. Let the wicked fall into their own nets, while I escape safely.
Judy Emery © 2020
The Queen Of Darken Dreams Poetic Judy Emery

Cryptography prior to the modern age
was effectively synonymous with encryption,
the conversion of information from a readable state
to apparent nonsense.

                Wikipedia: Cryptography

Berryman, Bishop, Plath, Sexton, et al
(whose verse preserves badly in alcohol)
distilled tepid poems full half-throttle:
Not-so-wild turkeys, jiggling their wattle.

I strive in vain to uncover meaning
though such dry fields are barely worth gleaning;
pompous hackademics of brave new verse
have shown, through their scrawling, it can get worse;
wordsmiths of dullness for grad students' gain,
grant scholars trading in pleasure for pain
with each odd word choice or wretched refrain.

Berryman, Bishop, Lowell, Sexton and Plath
prepare me for rest in their tepid bath
as I try to read them—but fall asleep
the book upon my breast, my boredom deep.
A soporific tried and true, such dreck.
(Amazing they could even cash a check.)

Did madness excuse them to make a fuss,
force meaningful discourse to languish thus
in obfuscation and cryptography
submerged in rarefied verbosity?
What frumpy muse, nose in her thesaurus
hoped to, this scholarly way, implore us
while putting on airs un-deliriously
to study such silly screeds seriously?

Berryman, Bishop, Plath, Sexton, and Lowell
lured me with poetry into their hole.
Lord, how these clowns made a good thing boring;
they should have set earthbound souls to soaring.
but turned it into a master’s thesis,
fracturing verse to erudite pieces.

Berryman, overrated mass of sheer
vocabulary overload, unclear,
seems more to justify modernist doubt
than to show what real poetry’s about.

Bishop, cryptic identity-monger
(America’s Vassar-girl no longer)
wrote vaguely accessible verse, sometimes…
and some of her poetry even rhymes!

Plath, prima donna, boring semantics
failing to compensate for her antics
blathering bitterness, head in oven
might have been happier joining a coven.

Sexton, pill-headed prophetess unchained
half poetess of half-sense, half-brained
departed with zest,  from her own garage.
(We’re still decoding her cryptic barrage).

Lowell, left quaking in his unstoned grave
more interesting—but still a verbose knave…

These self-absorbed nerds, when not at their shrink
checked out in adultery, pills and drink.
Such sad celebrants of depraved excess,
no vanguard at all, are more a regress
to endless jaded pointlessness and dope,
their abstract verbiage void of all hope.

Who canonized these unexploded shells,
these duds, these fizzling scribes of milquetoast hells…
must we hail and applaud such labored lines?
Instead, make them pay some posthumous fines!
They withered awhile, these funereal blooms;
let REAL poets turn over in their tombs;
call spades on what my ringing ***** exhumes.

Cream of lyric America. I yawn.
It’s late now. White moonlight exalts the lawn.
The world sleeps on, lulled to death by dull verse
May their ghosts, fully exorcised, disperse…

She touches the ground to undo her pain
yet never the wanton Earth Mother,
having shed her tears like brushwood,
sweeping perceptions source.
Never the prophetess
self preservation is tying enough.
The moonlight runs countenance
never in congress
with those ethereal spirits
who have lain in wait, now fade
after-all its a truer life being  you.

In the inner margin of time and space
I conquered the spiritual illusion of Gods and race

My tears spoke of a blind purpose
Of a false wisdom and corrupted conscious

I rebeled agaisnt my prophet and prophetess
For we are nothing but nature's sons and daughters

I love this place across the water, the mysticated river
The place beyond existence, the place of shivers

In the outter margin i shall forever fall
Life is a mystery, and mystery is a waterfall


Words Of Harfouchism

Oblatum - Magnus Volumine

John is defined in the Gospel of him as the disciple whom Jesus loved (cf. Jn 13:23). Thanks to the special signs of predilection that Jesus showed him at very significant moments in his life, John was closely linked to the History of Salvation. The first sign that showed him the great affection of Jesus was that he was called to be his disciple along with Andrew, Peter's brother, through John the Baptist who baptized in the Jordan River and of whom they were already disciples.. In fact, as Jesus passed by, the Baptist introduced him to him as "the Lamb of God" and they immediately followed him. John was so impressed by his personal encounter with Jesus that he never forgot that it was around four in the afternoon that Jesus invited them to follow him (cf. Jn 1:35-41). The second sign of predilection was having been a direct witness of some events in the life of Jesus, which he later reworked in the fourth gospel, in a theological way very different from the synoptic gospels (cf. Jn 21:24). And the third moment in which Jesus himself made him feel his friendship and his very particular brotherhood was when Jesus, about to give up his spirit (cf. Jn 19:30), wanted to associate it in a privileged way with the mystery of the Incarnation, expressly confiding it to his mother: "here is your son"; and expressly instructing his mother: "here is your mother." (cf. Jn 19:26-27).

The sources from which the data on John's life as an apostle, as an evangelist and as "adopted son" of Mary have been extracted do not always coincide. Some sources are more convergent and others are more dubious or apocryphal. From the gospels we know that together with his brother James - who will also be an apostle - the two were fishermen originally from Galilee, from an area of Lake Tiberias, and that together they were nicknamed "the sons of thunder" (cf. Mark 3:17). ). His father was Zebedee and his mother Salome. We find John in the narrow circle of the apostles who accompanied Jesus when he performed some of the most important "signs" (cf. Jn 2:11) of his progressive revelation as a type of Messiah very different from the one that the people of Israel was expected (Lk 9, 54-55). In fact, when Jesus resurrected Jairus' daughter (cf. Lk 8:51), when he was transfigured on Mount Tabor (cf. Lk 9:28), and during the agony in Gethsemane (cf. Mk 14:33), Jesus tried to make them understand that they had to transform their mentality linked to hope into a violent Messiah, similar to Elijah because, on the other hand, he was the beloved Son of the Father (cf. Lk 9:35), he was the Messiah come from the heaven to communicate divine life in abundance (cf. Jn 10:10), and that he was also going to suffer rejection and injustice from the religious leaders of his people (cf. Mt 16:21). In the Gospel of John, Jesus appears as the Teacher who also tries, in vain, to make the Jews understand the paradoxical logic of the Kingdom of God (cf. Jn 8, 13-59). His disciples, on his behalf, are invited to be born again (cf. Jn 3:1-21) to worship the Father in Spirit and Truth (cf. Jn 4:23-24); Jesus prays for them so that they remain united by divine Love (cf. Jn 17:21) and that they are fed by the Bread of Life (cf. Jn 6:35).

During the Last Supper, John had leaned on Jesus' chest and asked him: Lord, who is the one who is going to betray you? (cf. Jn 21:20). John was the only one of the apostles who accompanied Jesus to the foot of the Cross with Mary (cf. Jn 19, 26-27). John was the first to believe the announcement of the resurrection of Jesus made by Mary Magdalene (cf. Mt 28, 8): he ran quickly to the empty tomb and let Peter enter first to respect his precedence (cf. Jn 20, 1-8). Tradition adds that some years later he moved with Mary to Ephesus, from where he evangelized Asia Minor. It also appears that he suffered persecution from Domitian and that he was banished to the island of Patmos. Finally, thanks to the advent of Nerva as emperor, he (96-98) returned to Ephesus to finish his days there as an ultracentenarian, around the year 104.

The Gospel attributed to John was named after Origen. It has also been called the "Spiritual Gospel" or "Gospel of the Logos." His style and literary genre are full of "signs", symbols and figures that should not be interpreted literally. In the prologue of his gospel, John uses refined theological language to show how at the beginning of the New creation, in the New beginning the divine "Logos" already pre-existed; logos meaning the eternal creative Word of the Father, which was later translated into Latin as "Verbum". In the prologue of the fourth gospel Jesus is presented as the "Divine Word", the "Light of life" and "the pre-existing Wisdom of God" (cf. Jn 1:1-18). This gospel invites us to accept, through a faith full of amazement and gratitude, the surprising revelation that the Word of God, which no one had seen, became flesh and has made his home among his people. (cf. Jn 1:14). For this reason, the word "believe" is repeated almost 100 times, because God wants all men to be saved (cf. 1Tim 2:4) and to have abundant life through faith in Jesus Christ, God made flesh (cf. Jn 11, 25).

The Gospel of John also presents us in two very emblematic episodes the identity of Mary and the special relationship of John as her "adopted son" to her: at the wedding at Cana and at Calvary. In the narration of the sign of the water transformed into the new Wine during the wedding at Cana, Mary is shown to us as the powerful intercessor who anticipates the hour of Jesus' revelation to his People (cf. Jn 2:1- 12). On Calvary, at the moment of the glorification of Christ, Mary is presented as the Woman who is transformed into the New Eve or Mother of the disciples of her Son (cf. Jn 19:25-27). If we consider the close filial relationship between John and Mary, it is not difficult to imagine that the revelation of the figure of the Messiah in the Gospel of John has also been nourished by the direct testimony of Mary, since she, better than anyone else, in her last years of loneliness, he collected in his heart and in his memories the "signs", the "signs" and the words of life of Jesus. It is therefore conceivable that the unique experiences that she preserved in her memory, she later shared with the disciples of Jesus, and in particular with John. Therefore, it can be considered that Mary herself also progressively welcomed and interpreted in faith the revelation that the Son of her womb was at the same time the eternal Son of the Father, (cf. Jn 10:30), the only Bread. of life (cf. Jn 6:34), the Light of the world (cf. Jn 8:12), the Door (cf. Jn 10:7), the Good Shepherd (cf. Jn 10:11), the Resurrection and life (cf. Jn 11:24), the true Vine (cf. Jn 15:1) and the Way, the Truth and the Life (cf. Jn 14:6).

The three "letters" are attributed to the tradition of the disciples of John, which also have the flavor of brief homilies. The Apocalypse is a canonical book, recognized as inspired, that was born in the environments of the churches of the Johannine tradition that suffered the attacks of Gnostic doctrines. This, which is the last book of the Bible, uses a literary genre similar to that of some prophetic books of the Old Testament, such as the book of Daniel (cf. Dan 7), Ezekiel or Zechariah. The word apocalypse is the transcription of a Greek term that means revelation and not destruction, as is sometimes thought. John addresses seven letters to the seven churches (cf. Rev 1-3) to transmit to us, through very fascinating characters and symbols, a very concrete message of hope in which the slain Lamb (cf. Rev 5:12), i.e., Christ the Savior will triumph over all persecutions and oppositions of the forces of evil to the Kingdom of God and will make all things new. This will happen when God will establish his Kingdom of justice, love and peace at the end of time. In this book it is shown, with numerous and suggestive symbols, such as the seven seals (cf. Rev 6-8, 1), the seven trumpets (cf. Rev 8, 6-11, 19), the seven angels with the seven bowls (cf. Rev 15, 5-16, 21), the tiring path and the struggle that believers of all times have to face so that one day the building of the New Jerusalem will be carried out (cf. Rev 21-22), today we would say the Civilization of Love, brotherhood and care for life, when Jesus, the Alpha and Omega (cf. Rev 22:13), returns at the end of time. In this sense, the Apocalypse is also a prophetic book that interprets God's action in history, ensuring that the faithful and truthful Witness (cf. Rev 3:14) will return soon (cf. Rev 22:20) and will definitively conquer. to evil, pain, and death (cf. Rev 22:1-5).


Dedicavit

This manuscript is dedicated to Sauter Bernardino Edmundo Carreño Troncoso “ Primum Coniugem Alexandri Magnis ” of the first of the Gamelion of Dionysius of Leneo, to his Adelphos of Etrestles of Kalavrita, to Alexander III of Macedonia, known as Alexander the Great (July 21, 356 BC - June 10 or 11, 323 BC), Leonidas of Epirus, Lysimachus of Acarnania, Aristotle, Bucephalus, of the sixth of Hecatombeon, the month in which the Macedonians called him with the paelative Loios, the same day as the temple of Diana in Ephesus was burned; As Hegesias of Magnesia makes occasion for a presumption, Cassander, Ptolemy, and Hephaestion would become his lifelong companions and generals in his army. Callisthenes, another friend, was Aristotle's nephew. Dedicated to the dignity of Raeder of Kalymnos; son of Etrestles of Kalavrita, especially to Saint John the Apostle, distinguished relatives of the Transverse Valleys of Horcodndising and Sudpichi. Finally to my parents Luccaca and Bernardolipo Monarchs of Horcondising. And all the characters who will live eternally in this colossal Magnus Volumine. “Gratias Ago Tibi Propter Heroismum Tuum Vernarth, Et Doce Nos Viam Messiae” Thank you for your heroism Vernarth, and teaching us the way of the Messiah!

“I must tell you of my great admiration for my steed Alikantus, with which I will come to visit you soon, also to Kanti who have been a great precursor to take you to Athens, Thessaly, Delphi and Lefkandi. You can see that Bucephalus has joined our fight; where the “Sons of Iaveh, have eyes like a flame of fire or Aish, and feet like to go burnishing the chaff of bronze towards Patmos”, which will instigate you for the contrition of Thyatira, under the trick of my Rabbi Saint John the Apostle”


Thyatira

City rebuilt at the beginning of the 3rd century BC. E.C. by Seleucus Nicátor, one of Alexander the Great's generals. It was located about 60 km from the Aegean coast, on the banks of a tributary of the Gediz (ancient Hermos River), in the western Asia Minor. The Christian congregation of Thyatira received a message written by the apostle John as revealed to them by the Lord Jesus Christ. (Revelation 1:11) “which said: I am the Alpha and the Omega, the first and the last. Write in a book what you see, and send it to the seven churches that are in Asia: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.

In this regard, the Lord declared in a reproving tone: “You tolerate that woman Jezebel, who calls herself a prophetess, and she teaches and leads my slaves astray to commit fornication and eat things sacrificed to idols.” This “woman” was probably named Jezebel because of her wicked behavior similar to that of Ahab's wife and her stubborn refusal to repent. However, it appears that only a minority of the members of the Thyatira congregation approved of this Jezebel influence, as the message continues to address “the rest of you who are in Thyatira, to all who do not have this teaching, to the very same ones who did not come to know the 'deep things of Satan'." (Revelation 2:18-29).

“ Children of Iaveh, you have “Eyes like a flame of fire or Aish, and feet like burnishing the chaff of bronze” toward Patmos that has freed me from your Xorki, how to say and what not to say to you; that my voice has stammered, making me feel that once I flee, I must adhere to the Eternal fire of the Mayim, children of Iaveh, the Mayim of Hydor and saint of water, the Windmill and its sad Myloi, fall on my face ”


Magnus Volumine I    


The Vernarth's intensification of this prosopography as Prosopography Magistri Militum Strategos Typology; he has used the raffle of a History it was not known but it is Vernarth now introduces in Historiography as an auxiliary. The methodological fragment could be torn apart from its screens of a mind enslaved to having to worship a cycle that condemns it to surrender to its loved ones leaving it at the same time to be sectored from a condemnation, to prostrate itself to an Eternal Life its images nor Masterful Words that would have to distinguish the parasciences from subdividing their corporality into thousands of Othónes or Screens, in order to be able to sustain themselves from others that do not compose the knowledge of what is not History; but rather that what happens typical of prosopography allows to obtain visibility regarding the different sectors of society, and the possibilities of their members to access positions of a present that never leaves the power of the Space of a Strategoi, as Time-Space at levels of superior Intelligence subject to mandates of divine Power that oscillates in a mental power of the Militum that coexists with the Community of the Strategos, creating the entire Quantum Band of the antiquity as an omnipresent being par excellence. When its ****** envelope is reflected in its Purgation, it will trigger a presence that governs itself and leads in the trend of a "Duoverse that will only be built in its Unique unity"... given the trend of all crowds that bustle beyond the mass of their Villas or Cities that they inhabit, creating sensations and an unreal genetic world even that amalgamates a large number of generations that only increases its demography based on the autarkic mandate of a history that goes back for not knowing what to imagine of the past and of a future without present that is sustained in a Spiritual Intelligence.

The sociological mutations will be circular, and the retrograde since the collective of images will exceed everything that is sustained on a material floor and therefore it denies that what develops in an empty heart will be a specialized material of a periodicity, that does not spare New Universes that a pillar or support be added that tends to calligraphy better where imagery could prevail all the limits of common language. The grammar of ancient Greece will defend periods that are neither static nor finite, leaving free space for words that are engulfed by vast seas of stagnant bibliographical records never known never written nor destined for a secular record. The Submythology Potential is provided by the entire Belt that surrounds from South America to the Mediterranean as an infinite cord of Eternity to re-hold itself in a matriarchy in the societies of the past to recognize, that femininity is the real genesis of research from where a frequent human origin proceeds, so this it is the transcended in the Universality that transcends in the investigation of the sphere of Unknown History; pretending its ligament of prosopography, and the vivifying instance of Submythology as a unifying entity to summarize the condition of Strategos/Magister Militum we have taken into consideration the situation of our utter information in this existing prosopography works. Parapsychology is subject to a dimension closely linked to non-reflection to even the Primordial Quantum to governs, and governs everything just as this Magnus Volumeni I tries to express the independence of all literary expression if it is about Vernarth, rather it is a documentary space.

Afterward six years of knowing and introducing myself to the area of   Technology, and the Science in the Tourism industry, I made my presentation at Macromedia University, Berlin-Germany. Through this university management I had the option of presenting my concept and avant-garde projects, which condescended me to get to know the E-Tourism Perspectives area of the University of Svizzera Italian-Ticino. This allowed me to meet and join an independent study challenge with the slogan of deriving a full range of analysis, and dedicated study Heritage Sites of UNESCO. All thanks to the agreement that consecrated me at the Pantheon-Sorbonne Université, specifically Maria Gravari-Barbas, Directore de la Chaire UNESCO, Culture, Tourisme / Lorenzo Cantoni, professor at USI Universitá della Svizzera Italiana.

The university has had here in South America, in Chile an intrepid collaborator who has tried to interpret the postulates of the Sciences of Humanity exposing the nature of preserving, and keep investigating everything in the lost history of Europe, which has great significance for Culture that has branched out through the Tourism Technology, and its Digital transformation for this purpose of understanding public life in dissimilar fields that are still hidden in intangible archives, which deduce important material of study in areas of Science, Philosophy, History, Politics, Geography, Jurisprudence that would add to the world of the conservation of the ancestral peoples with all its courageous identity of the Prosopography, and the archaeological demography.

The United Nations Educational, Scientific & Cultural Organization, known for short, as UNESCO is a specialized agency of the United Nations. It was founded on November 16, 1945 with the aim of contributing to peace and security in the world through education, science, culture and communications. The constitution signed that day entered into force on November 4, 1946 ratified by twenty countries. In 1958 its main headquarters were inaugurated, in the VII district of Paris. Its general director is Audrey Azoulay the specialization and search for Culture, Education and Science is a way of contributing to humanity, peacefully granting security through the entire International community for this reason we believe that this work fulfills that prerogative narrowing organically, as been always it is here with the multidimensional epic narrative that is broken down with the prose, and parapsychology other than is a field closely linked to the intrinsic link of all the treasure that has been transmitted for thousands of years, leaving before our expectation what its ruins and works have wanted to demonstrate with their laudable dedication foundations, and expansion of multiple Sites in their musings that have traveled the history of diction of the science of culture, information, communication to create knowledge that this still remains with our reality of society that has the pattern of explosive generation of the current one. One of Vernarth's is the most important premises to create the roots of systematic knowledge, that is to say to provide platforms for their family trees, prosopography and the art of writing Submythological Prose whose the objective tends to occupy the expanded universal literature that has advanced for thousands of years on the other hand, Submythology is free of format cancels many aspects of the temporary format, and creates a relationship link between the academic and the secular attracting infinities of Cultures, historical landmarks, hybridity of languages, and above all merging and re-transforming existences of the post-Classical period; where the source and personal question does not daunt the distances of the inheritable that distanced us by geological-Historical periods, rather it makes the viability of an unexplored field up to now as Vernarth is the granting a hierarchical international value that will retransmit knowledge and skills.

In this way, agglutinating ourselves in those interstices that are not visible, qualifyable or quantifiable, only have to materialize when patrimonial beings are chosen by others who are already hereditary of an industrious will it occupies the supports of a platform of earthly inheritance, and later disseminate it throughout different sectors of the field of knowledge and the research, connoting that there are many variables that could help us interpret the foundations of the UNESCO heritage, today are far removed from communities that want to invest time in inquiring more deeply about them. For this reason, Central and Eastern Europe is at the forefront of generating multi-channels that can ensure the treatment of technological routes or flourishing that want to be found again, such as the Qhapac Ñan, or perhaps the Jacobean Route, perhaps the Route from Patmos to Judah pointing to Vernarth by demonstrating that hindsight could be perfective when visualizing facts that were not witnessed or written as they should be, VG the return to Galilee of Saint John the Apostle in the Hegira to Judah, relegated to Greece by Emperor Domitian. The amendment of such a well-deserved return confirms the wait for an immortal being in the Eclectic Portal for three months, who will mean the ordinary that rises up from the phenomenal investing in roles that many times, as indicated by the dogma of the baptistery indicating that we can be saints and apostles to preserve the patrimonies to educate and retransmit values to follow.

Vernarth Trilogy II at its end, is reiterated in deliberating that this work never ends because each chapter of Paraps, inaugurates a new infinite regressive dimension as it is in the case of Poielipsis; as it is a liquefaction of the parameter of Poiere, and the inverted Apocalypse to make changes after personalities that manage to impact the successive episodes of alteration of Life periods, as in this case Vernarth when he was legitimized to assist Gaugamela by the god Spílaiaus to make the support to Alexander the Great not only for winning the battles but for saving and winning the souls of the fallen Hoplites, generating in them an idyllic prose that promotes and sublimates the possession of the principles of an Apocalypse, that suggests protecting those who should believe without pain of what will await them later for an indefinite death. The Souls of Trouvere will stand out with the bulwark of enthronement of the state of energy that would mobilize Charles the Great by taking him to the platform of conquest of Europe crowned as emperor by Pope Leo III taking the lessons strongly rooted, and letters that would subscribe the cheers where nothing dies in the center of its own fear, because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, including the crown when Charlemagne assumed his great legacy at twenty years after expiring later at seventy-two. This is where fears die, not being able to hope or convalesce in concepts of Energeia that vitally moved from the similar aspect to Alexander the Great in the same even numeral but thirty-two, and letters that would be signed by cheers where nothing dies in the center of its own fear because that is where the edge of a sword loses its value that it cannot use the other as an arbitrary neologism of only reigning without the sacrifice that every regime bets on, even the crown when Charlemagne assumed his great legacy at twenty after later expiring at seventy-two.

In another topic, Vernarth after witnessing Stratonice's intermission decides to run at her bare feet for those who banish with their needs on the parental scale of their range, succeeded by Energeia's need for the impudent sense of being enraptured in possibilities, here insulting also the principle of quantum science with the spin of subatomic particles, alembicated in the timeless particles that could leave out of the nucleus the proportion of rotation of time that could be found, and rooting of memories in rectilinear lines of the imperturbable Hellenic mental axis. One could also amend here all the licentious action of Seleucus by Stratonice when she splits the gross threshold of her son Antiochus, and Antigonus I Monophthalmos referring to the father Stratonice of Macedonia for never marrying her to Seleucus. All this generates the Epistle addressed to Vernarth to solve the strident and impalpable of the warlike Diadocos that greatly affected the female descendants, confining them to their domestic avatars in disloyal empires, where these vilifications devastate the imperial partiality through the centuries of an oppressive strength, and disagreement in their moral wrongs. From this quality the coordinate of the Souls of Trouvere that remains in the present, always allying themselves in saviors of oppressed and abandoned peoples who strive in the neologism of the Epsilon or Vernarth's fifth dimension, and not restrict themselves as Aristotle affirms, investigating the entity towards a mono-meaning in this causal of such an alpha that says the paradoxical demonstrating diversity of optics. Prior to this diatribe, Vernarth decides his naturalness that he decides to promote the Souls that are part of both topics to alleviate the potentialities of the acts that are apprehended in the light of genius that coexists with both. What he judged us in the unfolding of his entity and will deliver it by divine intelligence so as not to reduce the free power of the Epsilon that was extracted in the welcoming the presence of Stratonice on the (substitute scale of Vernarth's relativistic emotions). There are few seconds that can be extended more from a selective argument of tendencies in ex-sheets that could be attributed to dimensions of the period of Trouvere's souls, lacking stillness in simulated biological environments.

The dynamics of this Poielípsis is to adorn the Voielípsis as an analogous addition of quantum causality and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas heading towards the mainstay in the mega absorption of Christian Aristotelian ideals. The souls will be residents of the indeterminate spiritual mechanics to put effects of the incredulous versatility on themselves, in sub-aquatic depths that coexist with the geological structure of the cavern of Saint John Apostle more than sub-earthly concomitance under the same axial of geological sustaining coordinate. Namely; they will live together while the temple is established except three hundred, and eight meters from its antipode in the underwater base of Prophytis Ilías.

The upholstery of the Pithya Herophile attacks the subtending of the flying buttress that was supported by the cavities of the volcanic rocks of Patmos, indicating its agreement with the Souls due to the disoriented cognitive dissonance that was generating paradigms, which tracked the stones that formulated Aquarian sounds in their dominant tonality due to the minuscule machine of light, more distant in the incommensurability that evaded its eclipsed in the resplendent major note that became monarchical due to the hypotenuse of the rectangle in three subdominant angles. This means that the Sybille was in the high point of observing her premonitions towards the creation that was born from another end to end in the recycling of creation in the dim light of clarity of the destinations that were going to present themselves as a song of remembrance of the Poielipsis, venturing the new restart or attempt of the Delphic oracular. The songs remain in the spell, and in the banal desires that would harm a mortal that will expand to the hypotenuse or line of the sentence that marked a step impelling in the misgivings and forgiveness of the banner of risk. Santiago of Compostela was going to Stratonice with his inclinations, like a geometric racconto subduing the fears that slip through the veil of the dogma of the arch where no philosophy can look higher if it is not allowed, typical of vegetating or freeing oneself from what revives in fears that do not shed light on eternal life, perhaps of a the Matematikoi himself who doubts an Ad finitas basis, and who finds out without the limits leading Pythagoras to the ground handcuffed from Crotona, always ignorant of the linguistic power that urges to rewind the spheres that still weave crossed angles placing themselves in trial, and error when considering a non-renewable past the soul of the Poielípsis adopted a Pythagorean conception in the halters of livid legions of Orpheus, as if it were his consecrated to the hypogeum where the level was to stir the embankment that will merge with Zefian's Arrows.

A diminutive atonal music possible existed in the molecules, and in trigonometric periods in which the measures were united in time as a stationary whole vivifying a great variety of fractional numbers as souls of the same numeral that finally appear to be Pythagorean digits. Vernarth's military of Phalanxes in this epic made the crucial oblique moment to break Dario's troops like a dozen Elegy that was going to re-flower what he knew of his already sub-treated destinations, other than will only be souls tired of keeping themselves alive in their morbidity, and the dissociated causal of immortality that will distance itself from the prohibited abstinences in libertarian exercises of any counting that ponders on the coming etymology of the Vita Pythagorae on the couch of joy, and serving his doctrine that saves himself that will save us in the Messiah for those who in their souls do not have the sacrifice of a lamb that feeds, nor a base that goes ahead in the centuries grazing what no one was capable of. In the second triad of Apollo the oracle of Apollo with the Souls that reveal Charles the Great to be his favorite for the protectorate of Compostela, and his spiritual regency the invitation to Charlemagne breaks out from Aachen after 33 consecutive years in the sword dispute stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne put himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence in the second concave wasteland, and the straight ascending of the Trouvere Souls crowning Charlemagne emperor of Rome and Francos chosen by Leo III, predicted by the Apostle Santiago in defensive pontifical struggles, and defenders of Christianity. In this paradigm there is a deceased seep through of an elusive world that was joining from here in the vein of Poielípsis for the sake of some eras that came from the mutes, and anonymity that augured to link them to know within their endless intrinsically organic movement, also as a diligent active cosmos of the discovery of the Jacobean route longing to be a better region than the Dodecanese merged by the twelve apostles, and now the brother of the son of Zebedee; Santiago, brother of Saint John the Apostle, ennobled in the 778 AD tying it to Hispania. In ****** and constant fighting, Charlemagne besieged the Saxons, he entered Hispania crossing the Pyrenees as an anticipation of the aforementioned the Jacobean Route, everything worsened in this way witnessing the subjugated places in the jurisdictions of the Trouvers who were Pythagoric elite of soldiers who they had be bilocated in this Christian Era, preceded by this perfidious Basque in the woods subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to pursue them to Pamplona with Charlemagne. Everyone was escaping from Islam, and not a few Christians resented this affront in the dynamics that will reveal the Songs of the French Deed.

This previous paragraph exhibits the eloquence of how the interlining that Vernarth had to create a Brotherhood Code called "Raedus Codex" for the high nomination polished in the Infant Raeder as a twitch of the sacrifice of his young soul, who fought battles in pursuit of defenses pure and free with the freshly grown grass of the spring of the world in Genesis. The Souls in Trilogy III will be the compendium of the Codices that will enter the Wind Tunnel what will be governed by the warm Meltemi wind, and swirled by the winds of Eolonymy, ascending all those who should be admitted and not purging those in between who they enjoyed a pre-Christian heritage citing Pythagorean antiquity behind those who must have dressed it up as a Codex Calixtinus. From this arrangement Charlemagne will drive souls with antiphons, the Apostle Santiago will come lacerated to meet his brother Saint John the Apostle, his barge will be abandoned in the Strait of Gibraltar and then arrive at Santiago of Compostela from here he will make tributes of name to ascend to Patmos. Just as the end of Vernarth's Trilogy II is faithfully transcribed, also Stratonice, the Hexagonal Primogeniture, Alexander the Great, King David Elias, Malachi, Isaiah and all the acquirer flashed in Raeder and his Pelican Petrobus, as self-sustaining defenders of the Infantile Fantasies that they continued in this complex work after a finding that fed them up in Vernarth as well as everything related to their release and investiture to say that all roads lead to Patmos, as Locus Sanctus of all the shepherds who heal their sheep that do not belong to others that are populated with white souls, for the good of other shells 308 meters below the Prophytis Ilias with the consent of Stratonice who would be arriving in Macedonia where the pass of the centuries they would tell them about the Jacobean Route instructed in confrontations, and concordances with the airons of the Trouvere protected by a rectangle of three Pythagorean subdominant angles in dissipated darkness of the golden astrological ambiguity of Theoskepasti of the meridian of the Kimolos. He will go away saying explicitly that the darkness became visible mists where there was nothing to hide from Psathi Roadstead in Kimolos, until reaching the Agia or the Chapel of Theoskepasti that would become visible for the phenomenon of Faith, alluding to a portentous desire that everything was tied to the same sense of compression of which the image or sound of the creation at times to became invisible but precisely understandable, as it was when imagining palpable the reality of what allows the human eye to feel for an instant that everything is real imperceptible, more present of all what can be detected by superior senses more than humans, giving way next to the Raedus Codex more present of all what can be detected by superior senses more than humans.

From Ios or Nios, bordering on Psathi, the Trilogy is unleashed when the association of all the spaced Cyclades of Vernarth will come to every equinox to shine the careful nap of the villagers of the Cyclades, close to the torpor of Thira. It will raise each Hoplite that from the point of Nios drags them with its abandoned body that could never receive the roads that led to Chora in infinitesimal distances and in white spots of all the Cycladic ghosts, who try to exalt themselves and assimilate to the villagers of Psathi.

According to Plutarch, the name Ios or Nios is believed to derive from the ancient Greek word for the violets "Ία" (Ia) because they were commonly found on the island, and is the most accepted etymology. It is also postulated that the name is derived from the Phoenician word iion, which means, "pile of stones". It was called "Φοινίκη" (Phiniki) named after the Phoenicians in the 3rd century when the island joined the League of Islanders it was probably temporarily called Arsinoe after the wife of Ptolemy II. Today the inhabitants of the Cycladic Islands call Nio Island a name derived from the Byzantine era. The name Little Malta, found in traveler's texts during Ottoman rule, is related to the permanent presence of pirates on the island of Latin-script languages.

         The Hostess
Crowned in Afro-tribal headdress,
On her chest a Slavic tunic;
Appearing as a prophetess
Or a schizophrenic ******…

On her wrists ring Irish bangles—
Wrapped round her waist a bright sarong;
On her breast a pendant dangles
Like some Oriental gong.

Multi-kulti represented
As a woman, weirdly dressed.
Every ethnic group is feted
On arrival to the West.


          The Dinner
Everybody bring your dish!
The ethnic potluck has begun.
Afterwards  your guts will wish
Your culture had remained as one.

Foods collide and almost mingle
In the cultural melting ***;
Yet it’s hard to find a single
Way to describe this mixed-up lot.

Curry mingles with Kielbasa
Chinese dumplings, Jello, slaw
Deviled eggs, the odd samosa
Beans and rice, cheap sushi raw.

Soul food, Kimchi, Spanish rice,
Pad-Thai, grits, potato salad;
Gastronomic paradise?
Or a nauseating ballad . . .

Out of many, not quite one—
You bravely burp. It’s quite diverse . . .
But as your stomach comes undone
Digestion goes from sad to worse.

E pluribus to Alka-Seltze®
Groaning in your bed at three:
Let it fizz and hope it helps, sir
Lest you doubt diversity…

I’m Diversity. I am strength!
Sings the undigested food.
Perhaps we all shall know, at length
If global change was for the good.

There are sharp bits
of salted bitterness
bleeding,
knees scraped from
pleading
for someone to see
and believe
in the value
of what they’re are reading,
words which I wrote
with love,
the art I permitted
to be exhibited.

I want to be seen,
have my heart heard
in each word
I project,
open the wounds
I protect
and bleed art,
gift freely
that which
is the essence of me.

I know it is needy
to want to reach you
so, you can see me,

and here is
the Greek tragedy,
like Cassandra
the prophetess
I am doomed
to have no one
believe me.

Even though
I know
the value
of what I give freely
with love.

The leaders avoid

the prophetess. It doesn't help --


because she has sown.

Cassandra
Cursed prophetess
The Debbie Downer
of antiquity.

A beautiful anathema
Embracing life
With the gaiety
Of a dirge.

And all her visions
Dire imprecations
That rouse most to anger
And others to label her
A liar and
A madwoman.

Poor pretty
She’s not miserable
She’s a mathematician
A causal cleric
Formulaic
But people don’t need answers
They need hallucinogenics.

It’s much nicer living in a haze
Where nothing is clear
And you don’t know where
Your mess ends
And some one else's mess begins.

No one's responsible
And everyone gets to live
In a big pile of ****
Together
As one positive family
Attracting abundance.

Until the Trojans arrive
And pull the blind folds off
And then she gets to say
- I told you so
But nobody likes
Smugness.
Poor *****
She’s the **** Jagger
Of the Agora
She can’t get no
Satisfaction.

Can you miss what you’ve abandoned without befalling yourself to hypocrisy?
The interpretation tunneling beneath a conscious motivation to prove some retrospective point

That’s what we do

If I miss the parts of a soul that isn’t yet mine am I doomed to fall victim to the very same precept
I still miss what I had, who I was, where I stayed, and all it revealed was cessation and by no fault of my own
I’m worried that my revelations as a a prophetess or a preacher will someday confine me to what I teach as truth