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Forty Days

A Season of Grief, a Season of Rejoicing

November 9-December 20, 2014

For Barbara Beach Alter 
It is Christmas morning in Saco, Maine, where today Bett, Aaron, Emily, Thomasin and our beloved cousin Marie find ourselves gathered to celebrate our first Christmas without dadima (our name for Barbara Beach Alter).  Brother Tom writes that already in India he and Carol with Jamie, Meha and Cayden (the only of her seven greatgrandchildren Barry never held) have celebrated.  Today Marty and Lincoln join us in Maine.

This gathering of documents—notes, drafts of memorial services, poems, homilies—is my christmas present to each of you.  It is a record, certainly subjective, of grief and rejoicing.

John Copley Alter
1:14 a.m.
Saco, Maine 
November 9

Loved ones,
Barbara Beach Alter died peacefully at 2:55 Sunday morning (today).  Bett and I had the good fortune to be there for the final beating of her good strong heart.  She murmured charcoal.  The nurse who was bathing her afterwards noted how few wrinkles there were, and it is true.
For those of you nearby you may if you want visit Mom in her room at hospice this morning (until noon).  Visit? Darshan? Paying respects?
Bett and I plan to be there around 11:00.
Much love to all. A blessed occasion.
John


November 10

Matthew 5:13-19
Jesus said, "You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
"You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
"Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven."

yesterday in the early hours my mother died her saltiness
restored all that had through the months of her old
age and convalescence obscured the lens of her life cleaned
away so that for us now more and more clearly
as we hear about her through the memory and love
of so many people her good works shine forth in
their glory but it is to the days of her
convalescence the days of her dementia I would turn our
minds those of us who spent time with her at
Wingate long-term care facility remember that Barbara Beach Alter became
at times fierce in her commanding us that ‘not one
letter, not one stroke of a letter’ of the commandments
should be altered do you remember that those of you
and us who were given the work and gift of
spending time with Barry in those days in that condition

remember for instance how fussy she became about the sequence
of food on her tray how impatient with us for
our trespasses and violations how adamant that we look forward
for instance and not back at her how she would
say stop holding my hand and saying you love me
you have work to do o she was almost impossible
and certainly incoherent and demented in her obsession with law
and procedure fussy impatient imperious I do not forget being
scolded reamed out put in my place for having somehow
failed to do what the ‘law and the prophets’ demand

Barbara beach alter in the days before hospice in the
nursing home and hospital and even if we are honest
in the final years of her life found herself caught
up in the rigidity of her anxious desire to be
faithful to the laws and commandments of her life and
that made her at times extremely demanding to be with

amen and the epistemological confusion of course the clash between
her reality and ours it was all an ordeal for
her and for those of us who kept her company

and yet and yet through it all and now as
that ordeal for her is no longer paramount as she
dances in heaven all the wrinkles and discomfort of her
life removed and forgiven Barbara Beach Alter kept the faith
living in the midst such that those who cared for
her most intimately the strangers all professed your mother blessed
us


Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.



So, brother and sister, here are my thoughts about the memorial service(s).
Let’s find a time when we three can be present; that’s the most important thing.  My life is currently the least constrained by agenda and schedule.  And then the grandchildren, recognizing that Jamie may not be able to come.  So, our work is to find our when our kids are able to come. Bett and I are exploring that with our three, each of whom has some constraint: Emily, the cost; Thomasin, the piebaking demands, Aaron school.  But we are flexible.

Much love.

John



Walking in my mother’s wake today some trees
a gentle breeze some dogs a little boy
the neighborhood and I took joy from interaction

we are at best a fraction in love’s
calculation after all heaven I realize is not
above or below cannot be taught comes naturally

as death does walking in my mother’s wake
I found new allies learned yet again not
to take myself too seriously to be caught

off guard as a matter of principle and
not to insist that I understand but live
in the midst of forgiveness


in my mother’s wake I am reading these books for
some way to continue to knock on her door Wendell
Berry he can tell me some things and William Blake
he can take me closer and I remember she described
me once as an unused Jewish liberal so I am
reading about protestant liberalism but ham that I am also
reading Carl Hiassen’s Bad Monkey and Quo Vadimus that my
daughter left behind and mythologically Reflections from yale divinity school
no fooling Denise Levertov David Sobel Galway Kinnell’s translation of
Rilke some wake

November 11

Matthew 25:1-13
Jesus said, "Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.' Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.' And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, 'Lord, lord, open to us.' But he replied, 'Truly I tell you, I do not know you.' Keep awake therefore, for you know neither the day nor the hour."

this morning in the wee hours my mother died one
of the wise bridesmaids whose lamp to the end was
full she carried always the flask of oil that is
joy that is the love of the kingdom of heaven
and of the bridegroom a flask always replenished by prayer
by devotion by a humble courageous living in the midst

she expected every day the bridegroom to come in other
words and she was also one who would never refuse
to share even the last drop with somebody in need

and at the end it is so clear the door
into the banquet hall was not closed to her as
it is not closed to any one of us foolishness
is to believe otherwise to believe that the bridegroom will
not come today in the early morning in the wee
hours that is when he comes in the midst of
other plans is when he comes even when we are
doing what we assume to be good work when we
are doing what gives us pleasure our duty joy comes
then unsummoned unpredictable random even according to all our best
laid plans my mother loved so many things her pleasure
included dancing late in her life terminally unsteady she invented
what we loved to urge her to do namely the
sitting jig and we grew up with images of her
Isadora Duncan dancing with white scarves in an enchanted forest

Barbara Beach Alter aka Barry aka dadima bari nani aunt
and daughter wife missionary is now I know dancing a
rollicking boisterous jig on the shores of a lake that
is as her grandson once confided to her god in
liquid form spilly Beach of course also dyslexic executive function
compromised she was but one who loved to be always
in the midst surrounded by loved ones some of them
absolute strangers she shared her oil because for her it
came welling up from an inexhaustible source a deep eternal
well of such illumination and laughter such giddy divine chuckles

for her there was to be no exclusion she would
not find the awful idea of being one of the
foolish applicable to anybody but happily she welcomed into her
midst so many it is hard to imagine how many

so there she is now a bridesmaid dancing for joy
in such elegant clothing with such perpetual brightness

amen hallelujah rejoice


sometimes I think she pulled us all out of the
magic hat sometimes I think she knit us all into
one of her theologically impossible sweaters and then with a
wink she passes through the eye of the needle and
is gone and we are left to play in her
honor endless hands of solitaire sometimes I think we are
no more than the hermeneutics of her life the epistemology
artless she was not her heart like one of those
magical meals for her then a doxology praise then praise
she knows salvation

what is a life’s work it is like a landscape
dotted with oases and gardens for the thirsty and the
lost it is like scraping through dry barren ground and
finding there suddenly not only the theology of paradise but
such seeds your hands ache to begin the planting what
is a life’s work what has been shut for too
long opens what has been shut for too long opens

a life’s work renews itself then with death the kernel
of hope that dies in springtime sprouting is what a
life’s work becomes

November 12

John 21:15-17
When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

I know my mother very much enjoyed having breakfast with
god and that the meals of her nursing home drove
her nearly crazy and that when at last she found
hospice o she again could imagine the feast of heaven
at which Jesus breaks bread with us and speaks with
such clarity do you love me more than these I
know it was questions as simple and overwhelming as this
that dominated her final days do you love me love
being  one of the last five words she attempted to
speak do you love me she wrestled in her last
months with epistemology and psychology and theology and all had
to do with whether she could answer unequivocally you know
that I love you and that she could say of
her life that she had broken bread with god we
all remember in her life those moments when there was
a great gladness an innocent acceptance of what lay immediately
in her presence now those months in the nursing home
tormented her in precisely this fashion that it was hard
to accept to be in the midst of such mediocrity
and woe to be innocent and accepting but now praise
god there she is a happy guest at the great
feast and we left behind bereft can acknowledge that she
loved god in her own fashion as best she possibly
could and do you remember being with her there in
hospital or nursing home and she commanding us to move
beyond holding her hand and saying we loved her and
to feed the sheep to do that work which will
make of this earth this here and now an outstation
of heaven Barbara Beach Alter loved god in her own
fashion as best she possibly could we remember that and
that memory is today like a great network a web
of love and inspiration o we would gladly one more
time hold her hand and say I love you but
we know also clearly I think today what the work
is to love our neighbor as ourselves to work for
peace and justice I think of my sister with her
colleagues in WEIGO and how her sisters have understood her
grief  let us break our fast together then glad for
the worldwide web that in these days is reading the
gospel of the life of Barbara Beach Alter praise god


feed
tend
feed
in exchange for his three denials Peter is given three imperative verbs
feed
tend
feed
this is the commission Jesus after breakfast on the shore of the sea of Galilee gives to Peter
twice he says feed
in the commonwealth of Massachusetts 700,000 people are hungry
1 in 6 americans are hungry
living in uncertainty about their daily bread
more than 18,000,000 in Africa
842,000,000 around the world go to bed hungry


Marty and Tom
The thinking about the memorial service is taking this slow and cautious turn, namely that we have three services (at least), one in Sudbury, one in New Haven (allowing Stan and Chuck and others to come) at First Presbyterian (with Blair Moffett we hope), and of course one in India.
The date frame appears to be somewhere between December 17 and 20, unless you have other thoughts.
The actual cremation happens tomorrow.  Lincoln, Bett, Alexis and I will attend, and then of course there is In the Midst on Friday.
Love you more than tongue can tell.
John


the thing with a life well lived is that many
people have partaken the way let’s say a river moves
down through any number of different lives all the time
sedulously seeking the shortest path to the sea to steal
a line from somebody or other meandering a watershed within
which so many of us find a way to live
our own lives nourished and for each of us the
river distinct and different white water the slow fertile meander
the delta and we say to each other this is
the composite river


sometimes I feel like a sleepwalker trying to run a
marathon sometimes I feel like a speedbump in a blizzard

an arrow in a wind tunnel sometimes I feel like

a hazard sign in an old age home sometimes I
feel like a tyrannosaurus rex trying to ride a tricycle

and sometimes those are the good days when identity is
strong like an icicle in a heat wave is strong

I try to read wisdom literature at happy hour scotch
and Solomon can’t go wrong I think and sometimes I

feel like crying

November 13

four days ago we were left alone there with your
body after your breathing ceased and the proud stubborn beating
of your heart and in those four days beloved mother
so much I would love to say to you and
share the antics of the squirrel late leaves on the
neighborhood trees music Orion the network the atlas of love
your life has left behind and all the words we
are the gospel of today and I would sit with
you there then in silence as I sit now four
days later vigilant insomniac aware that the kingdom of heaven
is not more complicated than singing than love than dancing

we are all dancing the dance lord siva teaches and
the s
Alyssa Underwood Oct 2017
"...all have sinned and fall short of the glory of God..."
~ Romans 3:23

"...people are destined to die once, and after that to face judgment..."
~ Hebrews 9:27

"For the wages of sin is death, but the gift of God is eternal life
in Christ Jesus our Lord."
~ Romans 6:23

"'Multitudes who sleep in the dust of the earth will awake:
some to everlasting life,
others to shame and everlasting contempt.'"
~ Daniel 12:2

"For God will bring every deed into judgment,
    including every hidden thing,
    whether it is good or evil."
~ Ecclesiastes 12:14

"This will take place on the day
when God judges people’s secrets through Jesus Christ..."
~ Romans 2:16

"Nothing in all creation is hidden from God’s sight.
Everything is uncovered and laid bare before the eyes of Him
to whom we must give account."
~ Hebrews 4:13

"For we will all stand before God’s judgment seat.  
It is written:
'"As surely as I live," says the Lord,
"every knee will bow before Me;
    every tongue will acknowledge God."'
So then, each of us will give an account of ourselves to God."
~ Romans 14:10b-12

"'For He has set a day when He will judge the world
with justice by the man He has appointed.
He has given proof of this to everyone
by raising Him from the dead.'"
~ Acts 17:31

"'Holy, holy, holy is the LORD Almighty;
    the whole earth is full of His glory.'"
~ Isaiah 6:3b

"...God’s judgment is right...
God is just..."
~ 2 Thessalonians 1:5-6

"He is the Rock, His works are perfect,
    and all His ways are just.
A faithful God who does no wrong,
    upright and just is He...
'See now that I Myself am He!
    There is no god besides Me.
I put to death and I bring to life,
    I have wounded and I will heal,
    and no one can deliver out of My hand.
I lift My hand to heaven and solemnly swear:
    As surely as I live forever,
when I sharpen My flashing sword
    and My hand grasps it in judgment,
I will take vengeance on My adversaries
    and repay those who hate Me.'"
~ Deuteronomy 32:4,39-41

"'Therefore Death expands its jaws,
    opening wide its mouth;
into it will descend their nobles and masses
    with all their brawlers and revelers.
So people will be brought low
    and everyone humbled,
    the eyes of the arrogant humbled.
But the LORD Almighty will be exalted by His justice,
    and the holy God will be proved holy by His righteous acts...
Therefore, as tongues of fire lick up straw
    and as dry grass sinks down in the flames,
so their roots will decay
    and their flowers blow away like dust;
for they have rejected the law of the LORD Almighty
    and spurned the word of the Holy One of Israel.'"
~ Isaiah 5:14-16,24

"The LORD is a jealous and avenging God;
    the LORD takes vengeance and is filled with wrath.
The LORD takes vengeance on His foes
    and vents His wrath against His enemies.
The LORD is slow to anger but great in power;
    the LORD will not leave the guilty unpunished...
Who can withstand His indignation?
    Who can endure His fierce anger?
His wrath is poured out like fire;
    the rocks are shattered before Him.
The LORD is good,
    a refuge in times of trouble.
He cares for those who trust in Him,
     but with an overwhelming flood
He will make an end of the adversaries;
    He will pursue His foes into the realm of darkness."
~ Nahum 1:2-3,6-8

"...'Yes, Lord God Almighty,
    true and just are Your judgments.'"
~ Revelation 16:7b

"'Do not be afraid of those
who **** the body but cannot **** the soul.
Rather, be afraid of the One who can destroy
both soul and body in hell.'"
~ Matthew 10:28

"The sting of death is sin,
and the power of sin is the law."
~ 1 Corinthians 15:56

"There is only one Lawgiver and Judge,
the one who is able to save and destroy."
~ James 4:12a

"For the LORD is our judge,
    the LORD is our lawgiver,
the LORD is our king;
    it is He who will save us."
~ Isaiah 33:22

"The law of the LORD is perfect...
    The statutes of the LORD are trustworthy...
    The precepts of the LORD are right...
    The commands of the LORD are radiant...
  The decrees of the LORD are firm,
    and all of them are righteous."
~ Psalm 19:7-9

"So then, the law is holy,
and the commandment is holy, righteous and good...
the law is spiritual; but I am unspiritual, sold as a slave to sin."
~ Romans 7:12,14

"Indeed, there is no one on earth who is righteous,
    no one who does what is right and never sins."
~ Ecclesiastes 7:20

"...it is written: 'Cursed is everyone who does not continue
to do everything written in the Book of the Law.'"
~ Galatians 3:10b

"For whoever keeps the whole law and yet stumbles
at just one point is guilty of breaking all of it."
~ James 2:10

"'For I tell you that unless your righteousness
surpasses that of the Pharisees and the teachers of the law,
you will certainly not enter the kingdom of heaven.'"
~ Matthew 5:20

"But your iniquities have separated you from your God;
your sins have hidden His face from you...
We look for light, but all is darkness;
    for brightness, but we walk in deep shadows.
Like the blind we ***** along the wall,
    feeling our way like people without eyes...
For our offenses are many in Your sight,
    and our sins testify against us.
Our offenses are ever with us...
rebellion and treachery against the LORD,
    turning our backs on our God..."
~ Isaiah 59:2,9b-10a,12,13a

"...alienated from God and...enemies in your minds
because of your evil behavior."
~ Colossians 1:21

"...separated from the life of God..."
~ Ephesians 4:18

"...dead in your transgressions and sins...
gratifying the cravings of our flesh
and following its desires and thoughts.
Like the rest, we were by nature deserving of wrath."
~ Ephesians 2:1b,3b

"The wrath of God is being revealed from heaven
against all the godlessness and wickedness of people,
who suppress the truth by their wickedness,
since what may be known about God is plain to them,
because God has made it plain to them. For since
the creation of the world God’s invisible qualities—
His eternal power and divine nature—
have been clearly seen,
being understood from what has been made,
so that people are without excuse."
~ Romans 1:18-20

"All of us have become like one who is unclean,
    and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
    and like the wind our sins sweep us away."
~ Isaiah 64:6

"...sin entered the world through one man,
and death through sin, and in this way
death came to all people, because all sinned..."
~ Romans 5:12

"As it is written:
'There is no one righteous, not even one;
     there is no one who understands;
    there is no one who seeks God.
All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.'...
Therefore no one will be
declared righteous in God’s sight
by the works of the law;
rather, through the law we become conscious of our sin."
~ Romans 3:10-12,20

"But God demonstrates His own love for us in this:
While we were still sinners, Christ died for us."
~ Romans 5:8

"This is how God showed His love among us:
He sent His one and only Son into the world
that we might live through Him.
This is love: not that we loved God,
but that He loved us and sent His Son
as an atoning sacrifice for our sins."
~ 1 John 4:9-10

"But God raised Him from the dead,
freeing Him from the agony of death,
because it was impossible for death to keep its hold on Him...
He was not abandoned to the realm of the dead,
nor did His body see decay. God has raised this Jesus to life..."
~ Acts 2:24,31b-32a

"...He raised Christ from the dead
and seated Him at His right hand in the heavenly realms,
far above all rule and authority, power and dominion,
and every name that is invoked,
not only in the present age but also in the one to come.
And God placed all things under His feet
and appointed Him to be head over everything
for the church, which is His body,
the fullness of Him who fills everything in every way."
~ Ephesians 1:20b-23

"For there is one God
and one mediator between God and mankind,
the man Christ Jesus, who gave Himself as a ransom for all people..."
~ 1 Timothy 2:5-6a

"...Christ died for our sins according to the Scriptures...
He was buried...He was raised on the third day
according to the Scriptures..."
~ 1 Corinthians 15:3b-4

"...God was reconciling the world to Himself in Christ,
not counting people’s sins against them."
~ 2 Corinthians 5:19a

"'Do not think that I have come to abolish
the Law or the Prophets;
I have not come to abolish them but to fulfill them.'"
~ Matthew 5:17

"Christ is the culmination of the law so that
there may be righteousness for everyone who believes."
~ Romans 10:4

"The law is only a shadow of the good things that are coming—
not the realities themselves."
~ Hebrews 10:1a

"These are a shadow of the things that were to come;
the reality, however, is found in Christ."
~ Colossians 2:17

"...Christ is the mediator of a new covenant,
that those who are called may receive the promised
eternal inheritance—now that He has died as a ransom
to set them free from the sins committed under the first covenant."
~ Hebrews 9:15

"'Therefore, my friends, I want you to know that
through Jesus the forgiveness of sins is proclaimed to you.
Through Him everyone who believes is set free from every sin,
a justification you were not able to obtain under the law of Moses.'"
~ Acts 13:38-39

"...because by the works of the law no one will be justified."
~ Galatians 2:16b

"...all who rely on the works of the law are under a curse...
Christ redeemed us from the curse of the law
by becoming a curse for us..."
~ Galatians 3:10a,13a

"Consequently, just as one trespass resulted in condemnation
for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience
of the one man the many will be made righteous."
~ Romans 5:18-19

"For as in Adam all die, so in Christ all will be made alive...
The first man was of the dust of the earth;
the second man is of heaven."
~ 1 Corinthians 15:22,47

"In the beginning was the Word, and the Word was with God,
and the Word was God. He was with God in the beginning.
Through Him all things were made; without Him
nothing was made that has been made. In Him was life,
and that life was the light of all mankind...
The Word became flesh and made His dwelling among us.
We have seen His glory, the glory of the one and only Son,
who came from the Father, full of grace and truth...
For the law was given through Moses;
grace and truth came through Jesus Christ...
'...the Lamb of God, who takes away the sin of the world!'"
~ John 1:1-4,14,17,29b

"The Son is the radiance of God’s glory
and the exact representation of His being,
sustaining all things by His powerful word.
After He had provided purification for sins,
He sat down at the right hand of the Majesty in heaven."
~ Hebrews 1:3

"...Christ, in whom are hidden all the treasures
of wisdom and knowledge...
For in Christ all the fullness of the Deity
lives in ****** form...
He is the head over every power and authority."
~ Colossians 2:2b-3,9,10b

"...Jesus, the pioneer and perfecter of faith.
For the joy set before Him He endured the cross, scorning its shame,
and sat down at the right hand of the throne of God."
~ Hebrews 12:2

"The Son is the image of the invisible God,
the firstborn over all creation.
For in Him all things were created:
things in heaven and on earth, visible and invisible,
whether thrones or powers or rulers or authorities;
all things have been created through Him and for Him.
He is before all things, and in Him all things hold together.
And He is the head of the body, the church;
He is the beginning and the firstborn from among the dead,
so that in everything He might have the supremacy.
For God was pleased to have all His fullness dwell in Him,
and through Him to reconcile to Himself all things,
whether things on earth or things in heaven,
by making peace through His blood, shed on the cross."
~ Colossians 1:15-20

"'For the Son of Man came to seek and to save the lost.'"
~ Luke 19:10

"...when the set time had fully come, God sent His Son,
born of a woman, born under the law,
to redeem those under the law,
that we might receive adoption to sonship."
~ Galatians 4:4-5

"For this reason He had to be made like them,
fully human in every way, in order that He might become
a merciful and faithful high priest in service to God,
and that He might make atonement for the sins of the people.
Because He Himself suffered when He was tempted,
He is able to help those who are being tempted."
~ Hebrews 2:17-18

"For we do not have a high priest who is
unable to empathize with our weaknesses,
but we have one who has been tempted in every way,
just as we are—yet He did not sin.
Let us then approach God’s throne of grace with confidence,
so that we may receive mercy and find grace
to help us in our time of need."
~ Hebrews 4:15-16

"...Christ Jesus who died—
more than that, who was raised to life—
is at the right hand of God and is also interceding for us."
~ Romans 8:34b

"...because Jesus lives forever,
He has a permanent priesthood.
Therefore He is able to save completely
those who come to God through Him,
because He always lives to intercede for them.
Such a high priest truly meets our need—
one who is holy, blameless, pure,
set apart from sinners, exalted above the heavens.
Unlike the other high priests,
He does not need to offer sacrifices day after day,
first for His own sins, and then for the sins of the people.
He sacrificed for their sins once for all when he offered Himself."
~ Hebrews 7:24-27

"...He appeared so that He might take away our sins.
And in Him is no sin."
~ 1 John 3:5

"...Christ, a lamb without blemish or defect."
~ 1 Peter 1:19b

"God presented Christ as a sacrifice of atonement,
through the shedding of His blood—to be received by faith.
He did this to demonstrate His righteousness,
because in His forbearance He had left
the sins committed beforehand unpunished—
He did it to demonstrate His righteousness at the present time,
so as to be just and the one who justifies
those who have faith in Jesus."
~ Romans 3:25-26

"In Him we have redemption through His blood,
the forgiveness of sins,
in accordance with the riches of God’s grace..."
~ Ephesians 1:7

"For the life...is in the blood,
and I have given it to you to make atonement...
it is the blood that makes atonement for one’s life."
~ Leviticus 17:11

"...and without the shedding of blood there is no forgiveness...
Christ was sacrificed once to take away the sins of many..."
~ Hebrews 9:22b,28a

"'All the prophets testify about Him
that everyone who believes in Him
receives forgiveness of sins through His name.'"
~ Acts 10:43

"For by one sacrifice He has made perfect forever
those who are being made holy."
~ Hebrews 10:14

"'He committed no sin,
    and no deceit was found in His mouth.'...
He Himself bore our sins in His body on the cross,
so that we might die to sins and live for righteousness..."
~ 1 Peter 2:22,24a

"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God."
~ 1 Peter 3:18a

"Jesus answered them, 'It is not the healthy who need a doctor,
but the sick. I have not come to call the righteous,
but sinners to repentance.'"
~ Luke 5:31-32

"If we claim to be without sin, we deceive ourselves
and the truth is not in us. If we confess our sins,
He is faithful and just and will forgive us our sins
and purify us from all unrighteousness."
~ 1 John 1:8-9

"God made Him who had no sin to be sin for us,
so that in Him we might become the righteousness of God."
~ 2 Corinthians 5:21

"...For Christ, our Passover lamb, has been sacrificed."
~ 1 Corinthians 5:7b

"Surely He took up our pain
    and bore our suffering,
yet we considered Him punished by God,
    stricken by Him, and afflicted.
But He was pierced for our transgressions,
    He was crushed for our iniquities;
the punishment that brought us peace was on Him,
    and by His wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the LORD has laid on Him
    the iniquity of us all."
~ Isaiah 53:4-6

"And He died for all, that those who live
should no longer live for themselves but for Him
who died for them and was raised again."
~ 2 Corinthians 5:15

"For sin shall no longer be your master,
because you are not under the law, but under grace.
What then? Shall we sin because we are not
under the law but under grace? By no means!...
You have been set free from sin and have become
slaves to righteousness."
~ Romans 6:14-15,18

"For in the gospel the righteousness of God is revealed—
a righteousness that is by faith from first to last,
just as it is written: 'The righteous will live by faith.'"
~ Romans 1:17

"For God so loved the world that He gave His one and only Son,
that whoever believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world,
but to save the world through Him. Whoever believes in Him
is not condemned, but whoever does not believe stands condemned
already because they have not believed in the name of God’s
one and only Son... Whoever believes in the Son has eternal life,
but whoever rejects the Son will not see life,
for God’s wrath remains on them."
~ John 3:16-18,36

"God has given us eternal life, and this life is in His Son.
Whoever has the Son has life;
whoever does not have the Son of God
does not have life."
~ 1 John 5:11b-12

"He was delivered over to death for our sins
and was raised to life for our justification."
~ Romans 4:25

"...Christ has indeed been raised from the dead,
the firstfruits of those who have fallen asleep."
~ 1 Corinthians 15:20

"...just as Christ was raised from the dead
through the glory of the Father, we too may live a new life."
~ Romans 6:4b

"Praise be to the God and Father of our Lord Jesus Christ!
In His great mercy He has given us new birth into a living hope
through the resurrection of Jesus Christ from the dead,
and into an inheritance that can never perish, spoil or fade..."
~ 1 Peter 1:3-4a

"Therefore, if anyone is in Christ, he is a new creation:
The old has gone, the new has come!"
~ 2 Corinthians 5:17

"...to all who received Him, to those who believed in His name,
He gave the right to become children of God— children born
not of natural descent, nor of human decision or a husband’s will,
but born of God."
~ John 1:12-13

"Jesus replied, 'Very truly I tell you,
no one can see the kingdom of God unless they are born again.'...
'Very truly I tell you, no one can enter the kingdom of God
unless they are born of water and the Spirit.'"
~ John 3:3,5

"...born again, not of perishable seed, but of imperishable,
through the living and enduring word of God."
~ 1 Peter 1:23

"...birth through the word of truth..."
~ James 1:18

"Consequently, faith comes from hearing the message,
and the message is heard through the word of Christ."
~ Romans 10:17

"...to the one who does not work but trusts God who justifies
the ungodly, their faith is credited as righteousness."
~ Romans 4:5

"...not having a righteousness of my own that comes from the law,
but that which is through faith in Christ—
the righteousness that comes from God on the basis of faith."
~ Philippians 3:9

"This righteousness is given through faith in Jesus Christ
to all who believe."
~ Romans 3:22a

"Salvation is found in no one else, for there is no other name under
heaven given to mankind by which we must be saved."
~ Acts 4:12

"...'Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins.
And you will receive the gift of the Holy Spirit.
The promise is for you and your children
and for all who are far off—
for all whom the Lord our God will call.'"
~ Acts 2:38-29

"'Repent, then, and turn to God,
so that your sins may be wiped out,
that times of refreshing may come from the Lord...'"
~ Acts 3:19

"If you declare with your mouth, 'Jesus is Lord,'
and believe in your heart that God raised Him from the dead,
you will be saved. For it is with your heart that you
believe and are justified, and it is with your mouth
that you profess your faith and are saved. As Scripture says,
'Anyone who believes in Him will never be put to shame.’
For there is no difference between Jew and Gentile—
the same Lord is Lord of all and richly blesses all who call on Him,
for, 'Everyone who calls on the name of the Lord will be saved.'"
~ Romans 10:9-13

"'I will sprinkle clean water on you, and you will be clean;
I will cleanse you from all your impurities and from all your idols.
I will give you a new heart and put a new spirit in you;
I will remove from you your heart of stone and give you a heart
of flesh. And I will put My Spirit in you and move you to
follow My decrees and be careful to keep My laws.'"
~ Ezekiel 36:25-27

"Now the Lord is the Spirit, and where the Spirit of the Lord is,
there is freedom. And we all, who with unveiled faces
contemplate the Lord’s glory, are being transformed
into His image with ever-increasing glory,
which comes from the Lord, who is the Spirit."
~ 2 Corinthians 3:17-18

"...if you are led by the Spirit, you are not under the law."
~ Galatians 5:18

"...we have been released from the law
so that we serve in the new way of the Spirit,
and not in the old way of the written code."
~ Romans 7:6b

"'I will put My law in their minds
    and write it on their hearts.
I will be their God,
    and they will be My people...
For I will forgive their wickedness
    and will remember their sins no more.'"
~ Jeremiah 31:33b,34b

"Therefore, there is now no condemnation
for those who are in Christ Jesus, because through Christ Jesus
the law of the Spirit who gives life has set you free
from the law of sin and death. For what the law was
powerless to do because it was weakened by the sinful nature
God did by sending His own Son in the likeness of sinful man
to be a sin offering. And so He condemned sin in sinful man,
in order that the righteous requirements of the law
might be fully met in us, who do not live according
to the sinful nature but according to the Spirit...
And if the Spirit of Him who raised Jesus from the dead
is living in you, He who raised Christ from the dead
will also give life to your mortal bodies
because of His Spirit who lives in you."
~ Romans 8:1-4,11

"Since we have now been justified by His blood,
how much more shall we be saved from God’s wrath through Him!
For if, while we were God’s enemies, we were reconciled to Him through
the death of his Son, how much more, having been reconciled,
shall we be saved through His life!"
~ Romans 5:9-10

"For it is by grace you have been saved,
through faith—and this is not from yourselves,
it is the gift of God—not by works, so that no one can boast."
~ Ephesians 2:8-9

"...He has reconciled you by Christ’s physical body
through death to present you holy in His sight,
without blemish and free from accusation—
if you continue in your faith, established and firm,
and do not move from the hope held out in the gospel.
This is the gospel that you heard and that has been proclaimed..."
~ Colossians 1:22-23a

"...Jesus went into Galilee, proclaiming the good news of God.
'The time has come,' He said. 'The kingdom of God has come near.
Repent and believe the good news!'"
~ Mark 1:14-15

"...Jesus stood and said in a loud voice,
'Let anyone who is thirsty come to Me and drink.
Whoever believes in Me, as Scripture has said,
rivers of living water will flow from within them.'
By this He meant the Spirit..."
~ John 7:37-39

"'...whoever drinks the water I give them will never thirst.
Indeed, the water I give them will become in them a spring of water
welling up to eternal life.'"
~ John 4:14

"Then Jesus declared, 'I am the bread of life. Whoever comes to Me will
never go hungry, and whoever believes in Me will never be thirsty."
~ John 6:35

"When Jesus spoke again to the people,
He said, 'I am the light of the world.
Whoever follows Me will never walk in darkness,
but will have the light of life.'"
~ John 8:12

"'Come to Me, all you who are weary and burdened,
and I will give you rest. Take My yoke upon you and learn from Me,
for I am gentle and humble in heart, and you will find rest for your souls.
For My yoke is easy and My burden is light.'"
~ Matthew 11:28-30

"'I am the gate; whoever enters through Me will be saved.
They will come in and go out, and find pasture.
The thief comes only to steal and **** and destroy;
I have come that they may have life, and have it to the full.
I am the good shepherd.
The good shepherd lays down His life for the sheep…
No one takes it from Me, but I lay it down of My own accord.
I have authority to lay it down and authority to take it up again.
This command I received from My Father.'"
~ John 10:9-11,18

"'I am the vine; you are the branches. If you remain in Me and I in you,
you will bear much fruit; apart from Me you can do nothing.'"
~ John 15:5

"...Jesus said, 'If you hold to My teaching, you are really My disciples.
Then you will know the truth, and the truth will set you free.'"
~ John 8:31b-32

"Then He said to them all: 'Whoever wants to be My disciple must
deny themselves and take up their cross daily and follow Me.
For whoever wants to save their life will lose it,
but whoever loses their life for Me will save it.
What good is it for someone to gain the whole world,
and yet lose or forfeit their very self?
Whoever is ashamed of Me and My words,
the Son of Man will be ashamed of them
when He comes in His glory and in
the glory of the Father and of the holy angels.'"
~ Luke 9:23-26

"Jesus answered, 'I am the way and the truth and the life.
No one comes to the Father except through Me.'"
~ John 14:6

"Jesus said to her, 'I am the resurrection and the life.
The one who believes in Me will live, even though they die;
and whoever lives by believing in Me will never die.
Do you believe this?'"
~ John 11:25-26

"For My Father’s will is that everyone who looks to the Son
and believes in Him shall have eternal life,
and I will raise them up at the last day.”
~ John 6:40

"'...Because I live, you also will live.'"
~ John 14:19b

"And just as we have borne the image of the earthly man,
so shall we bear the image of the heavenly man."
~ 1 Corinthians 15:49

"'Now this is eternal life: that they know You, the only true God,
and Jesus Christ, whom You have sent.'"
~ John 17:3

"Since the children have flesh and blood,
He too shared in their humanity so that by His death
He might break the power of him who holds the power of
death—that is, the devil—and free those who all their lives
were held in slavery by their fear of death."
~ Hebrews 2:14-15

"When you were dead in your sins and in the uncircumcision
of your sinful nature, God made you alive with Christ. He forgave us
all our sins, having canceled the charge of our legal indebtedness,
which stood against us and condemned us; He has taken it away,
nailing it to the cross. And having disarmed the powers and authorities,
He made a public spectacle of them, triumphing over them by the cross."
~ Colossians 2:13-15

"...The reason the Son of God appeared was to destroy the devil’s work."
~ 1 John 3:8

"The grace of our Lord was poured out on me abundantly,
along with the faith and love that are in Christ Jesus.
Here is a trustworthy saying that deserves full acceptance:
Christ Jesus came into the world to save sinners—of whom I am
the worst. But for that very reason I was shown mercy so that in me,
the worst of sinners, Christ Jesus might display His immense patience as
an example for those who would believe in Him and receive eternal life.  
Now to the King eternal, immortal, invisible, the only God,
be honor and glory for ever and ever. Amen."
~ 1 Timothy 1:14-17

"The Spirit and the bride say, 'Come!' And let him who hears say, 'Come!’
Whoever is thirsty, let him come; and whoever wishes,
let him take the free gift of the water of life."
~ Revelation 22:17

"'Come now, let us settle the matter,
    says the LORD.
'Though your sins are like scarlet,
    they shall be as white as snow;
though they are red as crimson,
    they shall be like wool.'"
~ Isaiah 1:18

"'I am the Living One; I was dead,
and now look, I am alive for ever and ever!
And I hold the keys of death and Hades.'...
'...So be earnest and repent.
Here I am! I stand at the door and knock.
If anyone hears My voice and opens the door,
I will come in and eat with that person,
and they with Me.'"
~ Revelation 1:18;3:19b-20

"Come, house of Jacob, and let us walk in the light of the LORD."
~ Isaiah 2:5
Holy Bible, New International Version

For more on the first man's sin, see Genesis 2 & 3.
For more on the law, see Exodus 20, Leviticus & Deuteronomy,
then Hebrews 7-10, Matthew 5:21-30 and Matthew 22:36-40.
For more about Jesus Christ's death and resurrection, see
Matthew 26-28, Mark 14-16, Luke 22-24 and John 18-21,
the 4 books which also give the accounts of His life.
For more about the blessings of salvation given
to all who believe the gospel of Jesus, see
the books of Ephesians and Romans.

~~~
Mattrick Patrick Nov 2014
To the great brothers and great sisters of Her womb
To the great Mother and great Father, shifting through and through
Calling upon them for the great wisdom of our age
To bridge the gap between science and the sacred

This land has no boundaries, all conventions are made believe
and we are made to believe that politicians have our backs
while the preasts of a false language preach hypocracy to our faces
This is not our Shangrala, we have lost our grasp of Eden

Turning our garden into a guard, lost, we have turned a paradise
to a prison; old men casting aspersions of disrespect to a newborn,
blaming a victim of an obsolete tradition, casting salt onto the soil,
and calling it a blessing.

The prophets throughout the ages have seen a brighter world,
one that had, at its core, the truth; we are all one spirit, inhabiting these many forms.
This illusion of form and distance, made to be overcome, has illuded many, but not them;
They gave us the wisdom to escape the eternal womb of the mind,
and grow gracefully in the warmth of the Father Sun.

Trained to be beaten and broken, our new prophets have been beld and misled.
We call this machine, cold and calculating, Education; beaten and broken from the inside, our prophets are internally bleading: rose red ink on term papers with F wrote large!  

*******! The first words of resistance cries. I am my own authority,
I seek the truth, not your lies!
Tearing down the walls, and begining to tell a new story, we new prophets challenge "the way things are," because nothing is certain;
Our conscious evolution transcends to the stars, and starts in the grasses slowly showing their infinite patience and strangth, like a soft blade breaking the solid ground of traditions floor.

Be the evolution, brothers and sisters, fathers and mothers, be the change, and the change becomes you!

Agape and Appreciation

~M
http://mattrick.hubpages.com/hub/Fundamental-Solutions-Part-III-Developmental-Education
Alyssa Underwood Nov 2017
"To run and work the law commands,
But gives us neither feet nor hands.
Far better news the gospel brings:
It bids us fly and gives us wings."

~ John Bunyan (1628-1688)



"...for all have sinned and fall short of the glory of God..."
~ Romans 3:23

"...people are destined to die once, and after that to face judgment..."
~ Hebrews 9:27

"For the wages of sin is death, but the gift of God is eternal life
in Christ Jesus our Lord."
~ Romans 6:23

"'Multitudes who sleep in the dust of the earth will awake:
some to everlasting life,
others to shame and everlasting contempt.'"
~ Daniel 12:2

"For God will bring every deed into judgment,
    including every hidden thing,
    whether it is good or evil."
~ Ecclesiastes 12:14

"This will take place on the day
when God judges people’s secrets through Jesus Christ..."
~ Romans 2:16

"Nothing in all creation is hidden from God’s sight.
Everything is uncovered and laid bare before the eyes of Him
to whom we must give account."
~ Hebrews 4:13

"For we will all stand before God’s judgment seat.  
It is written:
'"As surely as I live," says the Lord,
"every knee will bow before Me;
    every tongue will acknowledge God."'
So then, each of us will give an account of ourselves to God."
~ Romans 14:10b-12

"'For He has set a day when He will judge the world
with justice by the man He has appointed.
He has given proof of this to everyone
by raising Him from the dead.'"
~ Acts 17:31

"'Holy, holy, holy is the LORD Almighty;
    the whole earth is full of His glory.'"
~ Isaiah 6:3b

"...God’s judgment is right...
God is just..."
~ 2 Thessalonians 1:5-6

"He is the Rock, His works are perfect,
    and all His ways are just.
A faithful God who does no wrong,
    upright and just is He...
'See now that I Myself am He!
    There is no god besides Me.
I put to death and I bring to life,
    I have wounded and I will heal,
    and no one can deliver out of My hand.
I lift My hand to heaven and solemnly swear:
    As surely as I live forever,
when I sharpen My flashing sword
    and My hand grasps it in judgment,
I will take vengeance on My adversaries
    and repay those who hate Me.'"
~ Deuteronomy 32:4,39-41

"'Therefore Death expands its jaws,
    opening wide its mouth;
into it will descend their nobles and masses
    with all their brawlers and revelers.
So people will be brought low
    and everyone humbled,
    the eyes of the arrogant humbled.
But the LORD Almighty will be exalted by His justice,
    and the holy God will be proved holy by His righteous acts...
Therefore, as tongues of fire lick up straw
    and as dry grass sinks down in the flames,
so their roots will decay
    and their flowers blow away like dust;
for they have rejected the law of the LORD Almighty
    and spurned the word of the Holy One of Israel.'"
~ Isaiah 5:14-16,24

"The LORD is a jealous and avenging God;
    the LORD takes vengeance and is filled with wrath.
The LORD takes vengeance on His foes
    and vents His wrath against His enemies.
The LORD is slow to anger but great in power;
    the LORD will not leave the guilty unpunished...
Who can withstand His indignation?
    Who can endure His fierce anger?
His wrath is poured out like fire;
    the rocks are shattered before Him.
The LORD is good,
    a refuge in times of trouble.
He cares for those who trust in Him,
     but with an overwhelming flood
He will make an end of the adversaries;
    He will pursue His foes into the realm of darkness."
~ Nahum 1:2-3,6-8

"...'Yes, Lord God Almighty,
    true and just are Your judgments.'"
~ Revelation 16:7b

"'Do not be afraid of those
who **** the body but cannot **** the soul.
Rather, be afraid of the One who can destroy
both soul and body in hell.'"
~ Matthew 10:28

"The sting of death is sin,
and the power of sin is the law."
~ 1 Corinthians 15:56

"There is only one Lawgiver and Judge,
the one who is able to save and destroy."
~ James 4:12a

"For the LORD is our judge,
    the LORD is our lawgiver,
the LORD is our king;
    it is He who will save us."
~ Isaiah 33:22

"The law of the LORD is perfect...
    The statutes of the LORD are trustworthy...
    The precepts of the LORD are right...
    The commands of the LORD are radiant...
  The decrees of the LORD are firm,
    and all of them are righteous."
~ Psalm 19:7-9

"So then, the law is holy,
and the commandment is holy, righteous and good...
the law is spiritual; but I am unspiritual, sold as a slave to sin."
~ Romans 7:12,14

"Indeed, there is no one on earth who is righteous,
    no one who does what is right and never sins."
~ Ecclesiastes 7:20

"...it is written: 'Cursed is everyone who does not continue
to do everything written in the Book of the Law.'"
~ Galatians 3:10b

"For whoever keeps the whole law and yet stumbles
at just one point is guilty of breaking all of it."
~ James 2:10

"'For I tell you that unless your righteousness
surpasses that of the Pharisees and the teachers of the law,
you will certainly not enter the kingdom of heaven.'"
~ Matthew 5:20

"But your iniquities have separated you from your God;
your sins have hidden His face from you...
We look for light, but all is darkness;
    for brightness, but we walk in deep shadows.
Like the blind we ***** along the wall,
    feeling our way like people without eyes...
For our offenses are many in Your sight,
    and our sins testify against us.
Our offenses are ever with us...
rebellion and treachery against the LORD,
    turning our backs on our God..."
~ Isaiah 59:2,9b-10a,12,13a

"...alienated from God and...enemies in your minds
because of your evil behavior."
~ Colossians 1:21

"...separated from the life of God..."
~ Ephesians 4:18

"...dead in your transgressions and sins...
gratifying the cravings of our flesh
and following its desires and thoughts.
Like the rest, we were by nature deserving of wrath."
~ Ephesians 2:1b,3b

"The wrath of God is being revealed from heaven
against all the godlessness and wickedness of people,
who suppress the truth by their wickedness,
since what may be known about God is plain to them,
because God has made it plain to them. For since
the creation of the world God’s invisible qualities—
His eternal power and divine nature—
have been clearly seen,
being understood from what has been made,
so that people are without excuse."
~ Romans 1:18-20

"All of us have become like one who is unclean,
    and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
    and like the wind our sins sweep us away."
~ Isaiah 64:6

"...sin entered the world through one man,
and death through sin, and in this way
death came to all people, because all sinned..."
~ Romans 5:12

"As it is written:
'There is no one righteous, not even one;
     there is no one who understands;
    there is no one who seeks God.
All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.'...
Therefore no one will be
declared righteous in God’s sight
by the works of the law;
rather, through the law we become conscious of our sin."
~ Romans 3:10-12,20

"But God demonstrates His own love for us in this:
While we were still sinners, Christ died for us."
~ Romans 5:8

"This is how God showed His love among us:
He sent His one and only Son into the world
that we might live through Him.
This is love: not that we loved God,
but that He loved us and sent His Son
as an atoning sacrifice for our sins."
~ 1 John 4:9-10

"But God raised Him from the dead,
freeing Him from the agony of death,
because it was impossible for death to keep its hold on Him...
He was not abandoned to the realm of the dead,
nor did His body see decay. God has raised this Jesus to life..."
~ Acts 2:24,31b-32a

"...He raised Christ from the dead
and seated Him at His right hand in the heavenly realms,
far above all rule and authority, power and dominion,
and every name that is invoked,
not only in the present age but also in the one to come.
And God placed all things under His feet
and appointed Him to be head over everything
for the church, which is His body,
the fullness of Him who fills everything in every way."
~ Ephesians 1:20b-23

"For there is one God
and one mediator between God and mankind,
the man Christ Jesus, who gave Himself as a ransom for all people..."
~ 1 Timothy 2:5-6a

"...Christ died for our sins according to the Scriptures...
He was buried...He was raised on the third day
according to the Scriptures..."
~ 1 Corinthians 15:3b-4

"...God was reconciling the world to Himself in Christ,
not counting people’s sins against them."
~ 2 Corinthians 5:19a

"'Do not think that I have come to abolish
the Law or the Prophets;
I have not come to abolish them but to fulfill them.'"
~ Matthew 5:17

"Christ is the culmination of the law so that
there may be righteousness for everyone who believes."
~ Romans 10:4

"The law is only a shadow of the good things that are coming—
not the realities themselves."
~ Hebrews 10:1a

"These are a shadow of the things that were to come;
the reality, however, is found in Christ."
~ Colossians 2:17

"...Christ is the mediator of a new covenant,
that those who are called may receive the promised
eternal inheritance—now that He has died as a ransom
to set them free from the sins committed under the first covenant."
~ Hebrews 9:15

"'Therefore, my friends, I want you to know that
through Jesus the forgiveness of sins is proclaimed to you.
Through Him everyone who believes is set free from every sin,
a justification you were not able to obtain under the law of Moses.'"
~ Acts 13:38-39

"...because by the works of the law no one will be justified."
~ Galatians 2:16b

"...all who rely on the works of the law are under a curse...
Christ redeemed us from the curse of the law
by becoming a curse for us..."
~ Galatians 3:10a,13a

"Consequently, just as one trespass resulted in condemnation
for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience
of the one man the many will be made righteous."
~ Romans 5:18-19

"For as in Adam all die, so in Christ all will be made alive...
The first man was of the dust of the earth;
the second man is of heaven."
~ 1 Corinthians 15:22,47

"In the beginning was the Word, and the Word was with God,
and the Word was God. He was with God in the beginning.
Through Him all things were made; without Him
nothing was made that has been made. In Him was life,
and that life was the light of all mankind...
The Word became flesh and made His dwelling among us.
We have seen His glory, the glory of the one and only Son,
who came from the Father, full of grace and truth...
For the law was given through Moses;
grace and truth came through Jesus Christ...
'...the Lamb of God, who takes away the sin of the world!'"
~ John 1:1-4,14,17,29b

"The Son is the radiance of God’s glory
and the exact representation of His being,
sustaining all things by His powerful word.
After He had provided purification for sins,
He sat down at the right hand of the Majesty in heaven."
~ Hebrews 1:3

"...Christ, in whom are hidden all the treasures
of wisdom and knowledge...
For in Christ all the fullness of the Deity
lives in ****** form...
He is the head over every power and authority."
~ Colossians 2:2b-3,9,10b

"...Jesus, the pioneer and perfecter of faith.
For the joy set before Him He endured the cross, scorning its shame,
and sat down at the right hand of the throne of God."
~ Hebrews 12:2

"The Son is the image of the invisible God,
the firstborn over all creation.
For in Him all things were created:
things in heaven and on earth, visible and invisible,
whether thrones or powers or rulers or authorities;
all things have been created through Him and for Him.
He is before all things, and in Him all things hold together.
And He is the head of the body, the church;
He is the beginning and the firstborn from among the dead,
so that in everything He might have the supremacy.
For God was pleased to have all His fullness dwell in Him,
and through Him to reconcile to Himself all things,
whether things on earth or things in heaven,
by making peace through His blood, shed on the cross."
~ Colossians 1:15-20

"'For the Son of Man came to seek and to save the lost.'"
~ Luke 19:10

"...when the set time had fully come, God sent His Son,
born of a woman, born under the law,
to redeem those under the law,
that we might receive adoption to sonship."
~ Galatians 4:4-5

"For this reason He had to be made like them,
fully human in every way, in order that He might become
a merciful and faithful high priest in service to God,
and that He might make atonement for the sins of the people.
Because He Himself suffered when He was tempted,
He is able to help those who are being tempted."
~ Hebrews 2:17-18

"For we do not have a high priest who is
unable to empathize with our weaknesses,
but we have one who has been tempted in every way,
just as we are—yet He did not sin.
Let us then approach God’s throne of grace with confidence,
so that we may receive mercy and find grace
to help us in our time of need."
~ Hebrews 4:15-16

"...Christ Jesus who died—
more than that, who was raised to life—
is at the right hand of God and is also interceding for us."
~ Romans 8:34b

"...because Jesus lives forever,
He has a permanent priesthood.
Therefore He is able to save completely
those who come to God through Him,
because He always lives to intercede for them.
Such a high priest truly meets our need—
one who is holy, blameless, pure,
set apart from sinners, exalted above the heavens.
Unlike the other high priests,
He does not need to offer sacrifices day after day,
first for His own sins, and then for the sins of the people.
He sacrificed for their sins once for all when he offered Himself."
~ Hebrews 7:24-27

"...He appeared so that He might take away our sins.
And in Him is no sin."
~ 1 John 3:5

"...Christ, a lamb without blemish or defect."
~ 1 Peter 1:19b

"God presented Christ as a sacrifice of atonement,
through the shedding of His blood—to be received by faith.
He did this to demonstrate His righteousness,
because in His forbearance He had left
the sins committed beforehand unpunished—
He did it to demonstrate His righteousness at the present time,
so as to be just and the one who justifies
those who have faith in Jesus."
~ Romans 3:25-26

"In Him we have redemption through His blood,
the forgiveness of sins,
in accordance with the riches of God’s grace..."
~ Ephesians 1:7

"For the life...is in the blood,
and I have given it to you to make atonement...
it is the blood that makes atonement for one’s life."
~ Leviticus 17:11

"...and without the shedding of blood there is no forgiveness...
Christ was sacrificed once to take away the sins of many..."
~ Hebrews 9:22b,28a

"'All the prophets testify about Him
that everyone who believes in Him
receives forgiveness of sins through His name.'"
~ Acts 10:43

"For by one sacrifice He has made perfect forever
those who are being made holy."
~ Hebrews 10:14

"'He committed no sin,
    and no deceit was found in His mouth.'...
He Himself bore our sins in His body on the cross,
so that we might die to sins and live for righteousness..."
~ 1 Peter 2:22,24a

"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God."
~ 1 Peter 3:18a

"Jesus answered them, 'It is not the healthy who need a doctor,
but the sick. I have not come to call the righteous,
but sinners to repentance.'"
~ Luke 5:31-32

"If we claim to be without sin, we deceive ourselves
and the truth is not in us. If we confess our sins,
He is faithful and just and will forgive us our sins
and purify us from all unrighteousness."
~ 1 John 1:8-9

"God made Him who had no sin to be sin for us,
so that in Him we might become the righteousness of God."
~ 2 Corinthians 5:21

"...For Christ, our Passover lamb, has been sacrificed."
~ 1 Corinthians 5:7b

"Surely He took up our pain
    and bore our suffering,
yet we considered Him punished by God,
    stricken by Him, and afflicted.
But He was pierced for our transgressions,
    He was crushed for our iniquities;
the punishment that brought us peace was on Him,
    and by His wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the LORD has laid on Him
    the iniquity of us all."
~ Isaiah 53:4-6

"And He died for all, that those who live
should no longer live for themselves but for Him
who died for them and was raised again."
~ 2 Corinthians 5:15

"For sin shall no longer be your master,
because you are not under the law, but under grace.
What then? Shall we sin because we are not
under the law but under grace? By no means!...
You have been set free from sin and have become
slaves to righteousness."
~ Romans 6:14-15,18

"For in the gospel the righteousness of God is revealed—
a righteousness that is by faith from first to last,
just as it is written: 'The righteous will live by faith.'"
~ Romans 1:17

"For God so loved the world that He gave His one and only Son,
that whoever believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world,
but to save the world through Him. Whoever believes in Him
is not condemned, but whoever does not believe stands condemned
already because they have not believed in the name of God’s
one and only Son... Whoever believes in the Son has eternal life,
but whoever rejects the Son will not see life,
for God’s wrath remains on them."
~ John 3:16-18,36

"God has given us eternal life, and this life is in His Son.
Whoever has the Son has life;
whoever does not have the Son of God
does not have life."
~ 1 John 5:11b-12

"He was delivered over to death for our sins
and was raised to life for our justification."
~ Romans 4:25

"...Christ has indeed been raised from the dead,
the firstfruits of those who have fallen asleep."
~ 1 Corinthians 15:20

"...just as Christ was raised from the dead
through the glory of the Father, we too may live a new life."
~ Romans 6:4b

"Praise be to the God and Father of our Lord Jesus Christ!
In His great mercy He has given us new birth into a living hope
through the resurrection of Jesus Christ from the dead,
and into an inheritance that can never perish, spoil or fade..."
~ 1 Peter 1:3-4a

"Therefore, if anyone is in Christ, he is a new creation:
The old has gone, the new has come!"
~ 2 Corinthians 5:17

"...to all who received Him, to those who believed in His name,
He gave the right to become children of God— children born
not of natural descent, nor of human decision or a husband’s will,
but born of God."
~ John 1:12-13

"Jesus replied, 'Very truly I tell you,
no one can see the kingdom of God unless they are born again.'...
'Very truly I tell you, no one can enter the kingdom of God
unless they are born of water and the Spirit.'"
~ John 3:3,5

"...born again, not of perishable seed, but of imperishable,
through the living and enduring word of God."
~ 1 Peter 1:23

"...birth through the word of truth..."
~ James 1:18

"Consequently, faith comes from hearing the message,
and the message is heard through the word of Christ."
~ Romans 10:17

"...to the one who does not work but trusts God who justifies
the ungodly, their faith is credited as righteousness."
~ Romans 4:5

"...not having a righteousness of my own that comes from the law,
but that which is through faith in Christ—
the righteousness that comes from God on the basis of faith."
~ Philippians 3:9

"This righteousness is given through faith in Jesus Christ
to all who believe."
~ Romans 3:22a

"Salvation is found in no one else, for there is no other name under
heaven given to mankind by which we must be saved."
~ Acts 4:12

"...'Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins.
And you will receive the gift of the Holy Spirit.
The promise is for you and your children
and for all who are far off—
for all whom the Lord our God will call.'"
~ Acts 2:38-29

"'Repent, then, and turn to God,
so that your sins may be wiped out,
that times of refreshing may come from the Lord...'"
~ Acts 3:19

"If you declare with your mouth, 'Jesus is Lord,'
and believe in your heart that God raised Him from the dead,
you will be saved. For it is with your heart that you
believe and are justified, and it is with your mouth
that you profess your faith and are saved. As Scripture says,
'Anyone who believes in Him will never be put to shame.’
For there is no difference between Jew and Gentile—
the same Lord is Lord of all and richly blesses all who call on Him,
for, 'Everyone who calls on the name of the Lord will be saved.'"
~ Romans 10:9-13

"'I will sprinkle clean water on you, and you will be clean;
I will cleanse you from all your impurities and from all your idols.
I will give you a new heart and put a new spirit in you;
I will remove from you your heart of stone and give you a heart
of flesh. And I will put My Spirit in you and move you to
follow My decrees and be careful to keep My laws.'"
~ Ezekiel 36:25-27

"Now the Lord is the Spirit, and where the Spirit of the Lord is,
there is freedom. And we all, who with unveiled faces
contemplate the Lord’s glory, are being transformed
into His image with ever-increasing glory,
which comes from the Lord, who is the Spirit."
~ 2 Corinthians 3:17-18

"...if you are led by the Spirit, you are not under the law."
~ Galatians 5:18

"...we have been released from the law
so that we serve in the new way of the Spirit,
and not in the old way of the written code."
~ Romans 7:6b

"'I will put My law in their minds
    and write it on their hearts.
I will be their God,
    and they will be My people...
For I will forgive their wickedness
    and will remember their sins no more.'"
~ Jeremiah 31:33b,34b

"Therefore, there is now no condemnation
for those who are in Christ Jesus, because through Christ Jesus
the law of the Spirit who gives life has set you free
from the law of sin and death. For what the law was
powerless to do because it was weakened by the sinful nature
God did by sending His own Son in the likeness of sinful man
to be a sin offering. And so He condemned sin in sinful man,
in order that the righteous requirements of the law
might be fully met in us, who do not live according
to the sinful nature but according to the Spirit...
And if the Spirit of Him who raised Jesus from the dead
is living in you, He who raised Christ from the dead
will also give life to your mortal bodies
because of His Spirit who lives in you."
~ Romans 8:1-4,11

"Since we have now been justified by His blood,
how much more shall we be saved from God’s wrath through Him!
For if, while we were God’s enemies, we were reconciled to Him through
the death of his Son, how much more, having been reconciled,
shall we be saved through His life!"
~ Romans 5:9-10

"For it is by grace you have been saved,
through faith—and this is not from yourselves,
it is the gift of God—not by works, so that no one can boast."
~ Ephesians 2:8-9

"...He has reconciled you by Christ’s physical body
through death to present you holy in His sight,
without blemish and free from accusation—
if you continue in your faith, established and firm,
and do not move from the hope held out in the gospel.
This is the gospel that you heard and that has been proclaimed..."
~ Colossians 1:22-23a

"...Jesus went into Galilee, proclaiming the good news of God.
'The time has come,' He said. 'The kingdom of God has come near.
Repent and believe the good news!'"
~ Mark 1:14-15

"...Jesus stood and said in a loud voice,
'Let anyone who is thirsty come to Me and drink.
Whoever believes in Me, as Scripture has said,
rivers of living water will flow from within them.'
By this He meant the Spirit..."
~ John 7:37-39

"'...whoever drinks the water I give them will never thirst.
Indeed, the water I give them will become in them a spring of water
welling up to eternal life.'"
~ John 4:14

"Then Jesus declared, 'I am the bread of life. Whoever comes to Me will
never go hungry, and whoever believes in Me will never be thirsty."
~ John 6:35

"When Jesus spoke again to the people,
He said, 'I am the light of the world.
Whoever follows Me will never walk in darkness,
but will have the light of life.'"
~ John 8:12

"'Come to Me, all you who are weary and burdened,
and I will give you rest. Take My yoke upon you and learn from Me,
for I am gentle and humble in heart, and you will find rest for your souls.
For My yoke is easy and My burden is light.'"
~ Matthew 11:28-30

"'I am the gate; whoever enters through Me will be saved.
They will come in and go out, and find pasture.
The thief comes only to steal and **** and destroy;
I have come that they may have life, and have it to the full.
I am the good shepherd.
The good shepherd lays down His life for the sheep…
No one takes it from Me, but I lay it down of My own accord.
I have authority to lay it down and authority to take it up again.
This command I received from My Father.'"
~ John 10:9-11,18

"'I am the vine; you are the branches. If you remain in Me and I in you,
you will bear much fruit; apart from Me you can do nothing.'"
~ John 15:5

"...Jesus said, 'If you hold to My teaching, you are really My disciples.
Then you will know the truth, and the truth will set you free.'"
~ John 8:31b-32

"Then He said to them all: 'Whoever wants to be My disciple must
deny themselves and take up their cross daily and follow Me.
For whoever wants to save their life will lose it,
but whoever loses their life for Me will save it.
What good is it for someone to gain the whole world,
and yet lose or forfeit their very self?
Whoever is ashamed of Me and My words,
the Son of Man will be ashamed of them
when He comes in His glory and in
the glory of the Father and of the holy angels.'"
~ Luke 9:23-26

"Jesus answered, 'I am the way and the truth and the life.
No one comes to the Father except through Me.'"
~ John 14:6

"Jesus said to her, 'I am the resurrection and the life.
The one who believes in Me will live, even though they die;
and whoever lives by believing in Me will never die.
Do you believe this?'"
~ John 11:25-26

"For My Father’s will is that everyone who looks to the Son
and believes in Him shall have eternal life,
and I will raise them up at the last day.”
~ John 6:40

"'...Because I live, you also will live.'"
~ John 14:19b

"And just as we have borne the image of the earthly man,
so shall we bear the image of the heavenly man."
~ 1 Corinthians 15:49

"'Now this is eternal life: that they know You, the only true God,
and Jesus Christ, whom You have sent.'"
~ John 17:3

"Since the children have flesh and blood,
He too shared in their humanity so that by His death
He might break the power of him who holds the power of
death—that is, the devil—and free those who all their lives
were held in slavery by their fear of death."
~ Hebrews 2:14-15

"When you were dead in your sins and in the uncircumcision
of your sinful nature, God made you alive with Christ. He forgave us
all our sins, having canceled the charge of our legal indebtedness,
which stood against us and condemned us; He has taken it away,
nailing it to the cross. And having disarmed the powers and authorities,
He made a public spectacle of them, triumphing over them by the cross."
~ Colossians 2:13-15

"...The reason the Son of God appeared was to destroy the devil’s work."
~ 1 John 3:8

"The grace of our Lord was poured out on me abundantly,
along with the faith and love that are in Christ Jesus.
Here is a trustworthy saying that deserves full acceptance:
Christ Jesus came into the world to save sinners—of whom I am
the worst. But for that very reason I was shown mercy so that in me,
the worst of sinners, Christ Jesus might display His immense patience as
an example for those who would believe in Him and receive eternal life.  
Now to the King eternal, immortal, invisible, the only God,
be honor and glory for ever and ever. Amen."
~ 1 Timothy 1:14-17

"The Spirit and the bride say, 'Come!' And let him who hears say, 'Come!’
Whoever is thirsty, let him come; and whoever wishes,
let him take the free gift of the water of life."
~ Revelation 22:17

"'Come now, let us settle the matter,
    says the LORD.
'Though your sins are like scarlet,
    they shall be as white as snow;
though they are red as crimson,
    they shall be like wool.'"
~ Isaiah 1:18

"'I am the Living One; I was dead,
and now look, I am alive for ever and ever!
And I hold the keys of death and Hades.'...
'...So be earnest and repent.
Here I am! I stand at the door and knock.
If anyone hears My voice and opens the door,
I will come in and eat with that person,
and they with Me.'"
~ Revelation 1:18;3:19b-20

"Come, house of Jacob, and let us walk in the light of the LORD."
~ Isaiah 2:5
Holy Bible, New International Version

For more on the first man's sin, see Genesis 2 & 3.
For more on the law, see Exodus 20, Leviticus & Deuteronomy,
then Hebrews 7-10, Matthew 5:21-30 and Matthew 22:36-40.
For more about Jesus Christ's death and resurrection, see
Matthew 26-28, Mark 14-16, Luke 22-24 and John 18-21,
the 4 books which also give the accounts of His life.
For more about the blessings of salvation given
to all who believe the gospel of Jesus, see
the books of Ephesians and Romans.

~~~
Shofi Ahmed Jul 2018
On the very edge the living earth
dared to replicate Queen Fathima
The Queen of Heaven’s footstep.
That way is blessed bedewed
is the destination de jour
graced by thousands of prophets of God!

In the name of Allah she descended
on the Night of Ascension.
From the Night of Measures unlike the rest
none can enumerate it yet an unnumbered zone
in the perfect geometrised transcended location.  

The earth steps in the gap making way for her:
The only asymmetric golden ratio
slips out to the symmetric prophet flock!
Sequenced in symmetric phi she moves on
in the veil, reveals her unique divine relation,
the front burner for sure is ever closer to God!

So pretty classy she is the paragon work of art
the sunrise amidst the eternal night.
Her beauty in her shadow is burning fire
she is 'Zahra' pure light the luminary dynamo
the only one woman had no shadow!

The great women flocked and mirrored the earth
treading across every atom on that angle
perfectly aligned down the Moon.
Until those beneath the skin atoms
bang, explode, on approaching the behemoth,
the vibration beneath Fathima’s foot!

The ocean billows up
feels life on the high
floating on the clouds.
Choreographed like a little dew
hanging low on the rose.
Just to drop down on that hot spot
like a cool honey drop.

Even the Moon on the horizon
fancies to sip from this drop.
Ah, the lunar punter is rowing down.
The sleeping beauty wakes up
eyes are on the moonlight silver dance.
Eying on every star in the night
the Moon is floating down.
The seven seas sing out in the dark
bubbling with exuberant fireflies
that would gleefully rock the moonlight boat
over to the cup of this pretty little drop.  

Poetry in motion is a sea on the ground
the same is known as the Moon in the sky!
The storylines jump ever more
on that way over the shady grove.
Painting the colour of the winds
the sky rains down on that spot
singing the sweetest title song.  

Never was a woman prophet of God
to the one primitive woman, the leading lady
'Sayeedatun Nessa' Queen Fathima
heaven is no secret, it is an open mirror!
For her heaven is made an open book
the first batch of houris came to be
tuning into mellifluous sounds of her toes.
The earth in its primitive water first moved on
bang, Big Bang, soon she drops in it her hair lock.
She's the hidden gem in the secret end of God!

For the planetary ebb and flow on the way heaven
the planet earth is the only stepping stone.
No matter how many times it tries on
there will still be an unturned stone.
Until the very one the original woman,
the Queen Fathima steps on.

Her presence connects the dots
the nadir and zenith perfectly line up
intersect into one grand perfect circle.
She will close it with the pi once for all
without a gap spilling new decimal.
Putting it all on the map ‘as above, so below’,
all in all, like it's in pure scientia scenario.

Heaven will open its grand door
where the queen will stand on.
No more reverse engineering physically
the original, God willing Fathima will step on,
on the last turned stone.
From the one great woman
paradise starts from here on
from beneath the mother’s foot!
Cunning Linguist Nov 2013
Hella business
Got hella *******
Poppin double bottles
With a couple of mistresses
Stellar mistreatment
Here's the key
Lock em in the cellar
Forever their memory lies
But a troubling mystery

Hysteria erupting
Like waves gushing
From the tip of my *****
My genius is better
I'm the King here's my scepter
Now watch the teeth
You worthless Queen
Or I'll stifle them screams

I **** ******* on trampolines
Motion sickness?
Overdose on Dramamine

Slave to the magnitude
Of my impressive **** munching
Exploring deplorable nether-regions galore;
Can't touch me you got nothing
Broke *******
Grind your brain like morning coffee beans

Shame is a word just outside the boundaries
of my fabulous vocabulary

Oh, am I contrite?
How trifling
Check my charm I'm enlightening
Enigmatic and igniting sporadically like lightning
Magically radical voyaging down
                                                           down
                                                  down the rabbit's hole
Inciting excited riots to light fires spark fuses and chew on live wires
You do not frighten me.
Delivering excruciating asphyxiation to every pwn'd n00b
Is my modus operandi
And this is my magnum opus

I have Tourette's

Conceive these merriments of abhorrent mental abortions
Precisely concise and incisive concocting incoherent comatose monstrosities to flatten your lifelines
Conduct these ensembles of debauchery and narcotics -
I'm fascinating;
Crippling your mind like a lobotomy and tripping the light fantastic through bombarding planes of consciousness
I'm on acid thraxXx'd the **** OUT and faded
Levitating fading and oscillating in time while inflating my ego

But lets be realistic
the caliber of my linguistics is intrinsically aesthetic
but none too altruistic
Untrue!
Be reasonable lest I demand be-headings on grounds of treason
Its not hard for me -
It's profound, the sound of suffering;
I'll swallow your soul
'Tis the season!

Inference for instance -
****-hand upturned to oceans of incessant peasants
Pestering to ****** and fluster your festering ****-hole
Exact my revenge; begin phase mayhem
initiating total brain annihilation
interring bodies posthaste with skilled persistence
And sporting in poor taste
RESISTANCE IS FUTILE

You who peers through eye of the pyramid-
Would you be so kind as to interpret my footprint at face-value?
Do you take me for a fool yet seek prophets reaping profits?
Listen to them sleep, baaah-ing away like flocks of little sheep
My hearts not on my sleeve but I have a trick or two up there;

Now bow before my marvelous flow
As I behold my throne whilst throwing bows and exposing hoes.
Shofi Ahmed Dec 2017
Every star across the seven skies
wishes to kiss it is a gold dust.

Not to mention the Moon in the centre
waning and waxing in the open and in secret
keeps unleashing longing to rub
this non-sublunary piece on its forehead.

She knows only then the rough seas beneath
her will calm down in the soft raining moonlight
rubbing off such a lucky blossomed forehead.

Oh, if only scarcely they could ever see it
the galaxies since their inceptions longing for it.
The bliss of the eyes tucked away from the scene
Paradise lies beneath the mother’s feet!

The mother is fast is for all and is down to earth
She, the mother Fathima descended down
from up above the heaven that pivotal frontier
only all the prophets’ Prophet has seen.
Then was no Adam nor Eve or Jibreel!

Paradise finds its core with its resonant lore
in the shadow of the original feminine Fathima
the immortal hotspot the original matter explored.
Paradise lived and breathe beneath her
but she touched down at the heart of the earth
without stepping or touching on paradise
only to give away her stake to others!
No land she would take on her way back indeed
Not in her name, know where Fathima’s grave is?
When people visit Islamic holy city Medina they look for the grave of the holy lady Fathima. It has been the tradition since her death some fourteen hundred years ago. There are two graves where she is buried but which one is her is still unknown. It's been said that she preferred her grave to remain unidentified.
RAJ NANDY Nov 2015
GREAT ARTISTS & THEIR IMMORTAL WORKS :
CONCLUDING ITALIAN RENAISSANCE IN
VERSE.  -  By Raj Nandy, New Delhi.

Dear Readers, continuing my Story of Western Art in Verse chronologically, I had covered an Introduction to the Italian Renaissance previously. That background story was necessary to appreciate Renaissance Art fully. Now, I cover the Art of that period in a summarized form, mentioning mainly the salient features to curb the length. The cream here lies in the 'Art of the High Renaissance Period'! Hope you like it. Thanks, - Raj.

                          INTRODUCTION
“Painting is poetry that is seen rather than felt, &
  Poetry is painting that is felt rather than seen.”
                                                        – Leonardo Da Vinci
In the domain of Renaissance Art, we notice the
enduring influence of the Classical touch!
Ancient Greek statues and Roman architectures,
Inspired the Renaissance artists in their innovative
ventures!
The pervasive spirit of Humanism influenced
creation of life-like human forms;
Adding ****** expressions and depth, deviating
from the earlier stiff Medieval norms.
While religious subjects continued to get depicted
in three-dimensional Renaissance Art;
Portraits, **** figures, and secular subjects, also
began to appear during this great ‘Re-birth’!
The artists of the Early and High Renaissance Era
are many who deserve our adoration and artistic
due.
Yet for the sake of brevity, I mention only the
Great Masters, who are handful and few.

EARLY RENAISSANCE ARTISTS & THEIR ART

GITTO THE PIONEER:
During early 13th Century we find, Dante’s
contemporary Gitto di Bondone the Florentine,
Painting human figures in all its beauty and form
for the first time!
His masterwork being the 40 fresco cycle in the
Arena Chapel in Padua, depicting the life of the
****** and Christ, completed in 1305.
Giotto made the symbolic Medieval spiritual art
appear more natural and realistic,
By depicting human emotion, depth with an
artistic perspective!
Art Scholars consider him to be the trailblazer
inspiring the later painters of the Renaissance;
They also refer to Giorgio Vasari’s “Lives Of
The Eminent Artists,” - as their main source.
Giotto had dared to break the shackles of earlier
Medieval two-dimensional art style,
By drawing lines which head towards a certain
focal point behind;
Like an illusionary vanishing point in space,
- opening up a 3-D ‘window into space’!
This ‘window technique’ got adopted by the
later artists with grace.
(
Giorgio Vasari, a 16th Century painter, architect & Art
historian, was born in 1511 in Arezzy, a city under the
Florentine Republic, and painted during the High
Renaissance Period.)

VASARI’s book published in 1550 in Florence
was dedicated to Cosimo de Medici.
Forms an important document of Italian Art
History.
This valuable book covers a 250 year’s span.
Commencing with Cimabue the tutor of Giotto,
right up to Tizian, - better known as Titan!
Vasari also mentions four lesser known Female
Renaissance Artists; Sister Plantilla, Madonna
Lucrezia, Sofonista Anguissola, and Properzia
de Rossi;
And Rossi’s painting “Joseph and Potiphar’s
Wife”,
An impressive panel art which parallels the
unrequited love Rossi experienced in her own
life !
(
Joseph the elder son of Jacob, taken captive by Potiphar
the Captain of Pharaoh’s guard, was desired by Potiphar’s
wife, whose advances Joseph repulsed. Rossi’s painting
of 1520s inspired later artists to paint their own versions
of this same Old Testament Story.)

Next I briefly mention architects Brunelleschi
and Ghiberti, and the sculptor Donatello;
Not forgetting the painters like Masaccio,
Verrocchio and Botticelli;
Those Early Renaissance Artists are known to
us today thanks to the Art historian Giorgio
Vasari .

BRUNELLESCHI has been mentioned in Section
One of my Renaissance Story.
His 114 meter high dome of Florence Cathedral
created artistic history!
This dome was constructed without supporting
buttresses with a double egg shaped structure;
Stands out as an unique feat of Florentine
Architecture!
The dome is larger than St Paul’s in London,
the Capitol Building of Washington DC, and
also the St Peters in the Vatican City!

GILBERTI is remembered for his massive
15 feet high gilded bronze doors for the
Baptistery of Florence,
Containing twenty carved panels with themes
from the Old Testament.
Which took a quarter century to complete,
working at his own convenience.
His exquisite naturalistic carved figures in the
true spirit of the Renaissance won him a prize;
And his gilded doors were renamed by Michel
Angelo as ‘The Gates of Paradise’!
(
At the age of 23 yrs Lorenzo Ghiberti had won the
competition beating other Architects for craving the
doors of the Baptistery of Florence!)

DONATELLO’S full size bronze David was
commissioned by its patron Cosimo de’ Medici.
With its sensual contrapposto stance in the
classical Greek style with its torso bent slightly.
Is known as the first free standing **** statue
since the days of Classical Art history!
The Old Testament relates the story of David
the shepherd boy, who killed the giant Goliath
with a single sling shot;
Cutting off his head with Goliath’s own sword!
Thus saving the Israelites from Philistine’s wrath.
This unique statue inspired all later sculptors to
strive for similar artistic excellence;
Culminating in Michael Angelo’s **** statue of
David, known for its sculptured brilliance!

MASSACCIO (1401- 1428) joined Florentine
Artist’s Guild at the age of 21 years.
A talented artist who abandoned the old Gothic
Style, experimenting without fears!
Influenced by Giotto, he mastered the use of
perspective in art.
Introduced the vanishing point and the horizon
line, - while planning his artistic works.
In his paintings ‘The Expulsion from Eden’
and ‘The Temptation’,
He introduced the initial **** figures in Italian
Art without any inhibition!
Though up North in Flanders, Van Eyck the
painter had already made an artistic innovation,
By painting ‘Adam and Eve’ displaying their
****** in his artistic creation;
Thereby creating the first **** painting in Art
History!
But such figures greatly annoyed the Church,
Since nudes formed a part of pagan art!
So these Northern artists to pacify the Church
and pass its censorship,
Cleverly under a fig leaf cover made their art to
appear moralistic!
Van Eyck was also the innovator of oil-based paints,
Which later replaced the Medieval tempera, used to
paint angles and saints.

Masaccio’s fresco ‘The Tribute Money’ requires
here a special mention,
For his use of perspective with light and shade,
Where the blithe figure of the Roman tax collector
is artistically made.
Christ is painted with stern nobility, Peter in angry
majesty;
And every Apostle with individualized features,
attire, and pose;
With light coming from a single identifiable source!
“Render unto Caesar the things that are Caesar’s,
and unto God things that are God’s”, said Christ;
Narrated in Mathew chapter 22 verse 21, which
cannot be denied.
Unfortunately, Masaccio died at an early age of
27 years.
Said to have been killed by a jealous rival artist,
who had shed no tears!

BOTTICELLI the Florentine was born half a
century after the Dutch Van Eyck;
Remembered even to this day for his painting
the ‘Birth of Venus’, an icon of Art History
making him famous.
This painting depicts goddess Venus rising out
of the sea on a conch shell,
And the glorious path of female **** painting
commenced in Italy, - casting a spell!
His full scale **** Venus shattered the Medieval
taboo on ******.
With a subject shift from religious art to Classical
Mythology;
Removing the ‘fig-leaf cover’ over Art permanently!

I end this Early Period with VERROCCHIO, born
in Florence in fourteen hundred and thirty five.
A trained goldsmith proficient in the skills of both
painting and sculpture;
Who under the patronage of the Medici family
had thrived.
He had set up his workshop in Florence were he
trained Leonardo Da Vinci, Botticelli, and other
famous Renaissance artists alike!

FOUR CANONICAL PAINTING MODES OF
THE RENAISSANCE:
During the Renaissance the four canonical painting
modes we get to see;
Are Chiaroscuro, Sfumato, Cangiante and Unione.
‘Chiaroscuro’ comes from an Italian word meaning
‘light and dark’, a painting technique of Leonardo,
Creating a three dimensional dramatic effect to
steal the show.
Later also used with great excellence by Rubens
and the Dutch Rembrandt as we know.
‘Sfumato’ from Italian ‘sfumare’, meaning to tone
down or evaporate like a smoke;
As seen in Leonardo’s ‘Mona Lisa’ where the
colors blend seamlessly like smoke!
‘Cangiante’ means to ‘change’, where a painter
changed to a lighter or a darker hue, when the
original hue could not be made light enough;
As seen in the transformation from green to
yellow in Prophet Daniel’s robe,
On the ceiling of Sistine Chapel in Rome.
‘Unione’ followed the ‘sfumato’ quality, but
maintained vibrant colors as we get to see;
In Raphael’s ‘Alba Madonna’ in Washington’s
National Gallery.

ART OF HIGH RENAISSANCE ERA - THE
GOLDEN AGE.

“Where the spirit does not work with the
hand there is no art.”- Leonardo

With Giotto during the Trecento period of the
14th century,
Painting dominated sculpture in the artistic
endeavor of Italy.
During the 15th century the Quattrocento, with
Donetello and Giberti,
Sculpture certainly dominated painting as we get to
see!
But during the 16th century or the Cinquecento,
Painting again took the lead commencing with
the great Leonardo!
This Era was cut short by the death of Lorenzo the
Magnificent to less than half a century; (Died in 1493)
But gifted great masterpieces to the world enriching
the world of Art tremendously!
The Medieval ‘halo’ was now replaced by a fresh
naturalness;
And both Madonna and Christ acquired a more
human likeness!
Portrait paintings began to be commissioned by
many rich patrons.
While artists acquired both recognition and a status
of their own.
But the artistic focus during this Era had shifted from
Florence,  - to Venice and Rome!
In the Vatican City, Pope Julius-II was followed by
Pope Leo the Tenth,
He commissioned many works of art which are
still cherished and maintained!
Now cutting short my story let me mention the
famous Italian Renaissance Superstar Trio;
Leonardo, Raphael, and Michael Angelo.

LEONARDO DA VINCI was born in 1452 in
the village of Vinci near the City of Florence,
Was deprived of a formal education being born
illegitimate!
He was left-handed, and wrote from right to left!
He soon excelled his teacher Varrocchio, by
introduced oil based paints into Italy;
Whose translucent colors with his innovative
techniques, enhanced his painting artistically.
Sigmund Freud had said, “Leonardo was like a
man who awoke too early in the darkness while
others were all still asleep,” - he was awake!
Leonardo’s  historic ‘Note Book’ has sketches of a
battle tank, a flying machine, a parachute, and many
other anatomical and technical sketches and designs;
Reflecting the ever probing mind of this versatile
genius who was far ahead of his time!
His ‘Vituvian Man’, ‘The Last Supper’, and ‘Mona Lisa’,
Remain as his enduring works of art and more popular
than the Leaning Tower of Pisa!
Pen and ink sketch of the ‘Vitruvian Man’ with arms
and leg apart inside a square and a circle, also known
as the ‘Proportion of Man’;
Where his height correspondence to the length
of his outstretched hands;
Became symbolic of the true Renaissance spirit
of Man.
‘The Last Supper’ a 15ft by 29ft fresco work on
the refectory wall of Santa Maria, commissioned
by Duke of Milan Ludovic,
Is the most reproduced religious painting which
took three years to complete!
Leonardo searched the streets of Milan before
painting Judas’ face;
And individualized each figure with competence!
‘Mona Lisa’ with her enigmatic smile continues
to inspire artists, poets, and her viewers alike,
since its creation;
Which Leonardo took four years to complete
with utmost devotion.
Leonardo used oil on poplar wood panel, unique
during those days,
With ‘sfumato’ blending of translucent colors with
light and shade;
Creating depth, volume, and form, with a timeless
expression on Mona Lisa’s countenance!
Art Historian George Varasi says that it is the face
of one Lisa Gherardini,
Wife of a wealthy Florentine merchant of Italy.
Insurance Companies failed to make any estimation
of this portrait, declaring its value as priceless!
Today it remains housed inside an air-conditioned,
de-humidified chamber, within a triple bullet-proof
glass, in Louvre France.
“It is the ultimate symbol of human civilization”,
- exclaimed President Kennedy;
And with this I pay my humble tribute to our
Leonardo da Vinci!

MICHEL ANGELO BUONARROTI (1475-1564):
This Tuscan born sculptor, painter, architect, and
poet, was a versatile man,
Worthy to be called the archetype of the true
‘Renaissance Man’!
At the age of twelve was placed under the famous
painter Ghirlandio,
Where his inclination for sculpting began to show.
Under the liberal patronage of Lorenzo de Medici,
He developed his talent as a sculptor as we get
to see.
In the Medici Palace, he was struck by his rival
Torregiano on the nose with a mallet;
Disfiguring permanently his handsome face!
His statue of ‘Bacchus’ of 1497 and the very
beauty of the figure,
Earned him the commission for the ‘PIETA’ in
St Peter’s Basilica;
Where from a single piece of Carrara marble he
carved out the figure of ****** Mary grieving
over the dead body of Christ;
This iconic piece of sculpture which along with
his ‘David’ earned him the ‘Superstar rights’!

Michel Angelo’s **** ‘DAVID’ weighed 6.4 tons
and stood 17 feet in height;
Unlike the bronze David of Donatello, which
shows him victorious after the fight!
Michel’s David an epitome of strength and
youthful vigour with a Classical Greek touch;
Displayed an uncircumcised ***** which had
shocked the viewers very much!
But it was consistent with the Mannerism in Art,
in keeping with the Renaissance spirit as such!
David displays an attitude of placid calm with
his knitted eyebrows and sidelong glance;
With his left hand over the left shoulder
holding a sling,
Coolly surveys the giant Goliath before his
single sling shot fatally stings!
This iconic sculpture has a timeless appeal even
after 500 years, depicting the ‘Renaissance Man’
at his best;
Vigorous, healthy, beautiful, rational and fully
competent!
Finally we come to the Ceiling of the Sistine
Chapel of Rome,
Where Pope Julius-II’s persistence resulted in the
creation of world’s greatest single fresco that was
ever known!
Covering some 5000 square feet, took five years
to complete.
Special scaffoldings had to be erected for painting
scenes from ‘The Creation’ till the ‘Day of Judgment’
on a 20 meter’s high ceiling;
Where the Central portion had nine scenes from
the ‘Book of Genesis’,
With ‘Creation of Adam’ having an iconic significance!
Like Leonardo, Michel Angelo was left-handed and died
a bachelor - pursuing his art with devotion;
A man with caustic wit, proud reserve, and sublimity
of imagination!

RAFFAELLO SANZIO (1483-1520):
This last of the famous High Renaissance trio was
born in 1483 in Urbino,
Some eight years after Michel Angelo.
His Madonna series and decorative frescos
glorified the Library of Pope Julius the Second;
Who was impressed by his fresco ‘The School
of Athens’;
And commissioned Raphael to decorate his
Study in the Vatican.
Raphael painted this large fresco between 1510
and 1511, initially named as the ‘Knowledge of
Causes’,
But the 17th century guide books referred to it
as ‘The School of Athens’.
Here Plato and Aristotle are the central figures
surrounded by a host of ancient Greek scholars
and philosophers.
The bare footed Plato is seen pointing skywards,
In his left hand holds his book ‘Timaeus’;
His upward hand gesture indicating his ‘World
of Forms’ and transcendental ideas!
Aristotle is seen pointing downwards, his left
hand holds his famous book the ‘Ethics’;
His blue dress symbolizes water and earth
with an earthly fix.
The painting illustrates the historic continuance
of Platonic thoughts,
In keeping with the spirit of the Renaissance!
Raphael’s last masterpiece ‘Transfiguration’
depicts the resurrected Christ,
Flanked by prophets
Matloob Bokhari Oct 2014
Dear Friends. My poem Hussain has considered one of the best poems by the critics and is appearing in many poetry magazines in America and Europe.  It has been considered   fit to be included on Global poetry page by The Heart of the Global Poets. I am receiving lots of comments from western intellectuals ,asking me to write more and   tell more about Hussain. I am happy that many western scholars even atheists are appreciating this true spirit of Islam. One of my friend rightly said while  commenting  on the poem that  RELIGION WITHOUT SACRIFICE IS LIP SERVICE.


HUSSAIN
Matloob Bokhari

Spiritual struggle continued against despots;
Declaring all humanity one source, one God,
Abrahamic prophets rose against tyrants.
Father of Islam jumped into furnace of ******,
And wielded his mace to destroy his idols.
Moses with staff stormed Pharaoh's palace,
And brought down the powerful Croesus.
The prophet of Islam was friend of paupers;
Friend of those nobody greeted with salaam.
A slave stood in front of nobles in Ghoba,
But ignorance, soon, replaced revolution.
Under black ashes of defeat, smoldered
Red threat of a potential explosion.
Those who sold their souls ,used religion
As an instrument to suppress humanity.
Ideas were paralyzed and beliefs destroyed.
Man started suppressing in the name of God.
Man started killing in the name of religion.
Power of the tyrant with sword, deception,
Brought a pall of stifled silence upon everyone.
Income from taxes from Rome, Iran and Arabs,
Spent on Green Palace fairer than in fairy tales;
On Iranian musicians with Roman dancers.
The great revolutionary had died in Rabazeh.
Remaining brought under lashes of dominance.
In this age of suppression and black dictatorship,
Some crawled off into the niche of the mosque,
No hoot of an owl was heard in the ruins of faith.
Hussein emerged from sorrowful home of Fatima,
And rebelled against the  most dissolute oppression.
Struggling through glorious power of faith,
Inheritor of the movement, launched by prophets.
With no army, no weapons, no wealth, no force
Left Makkah to meet death - ornament for mankind.
Death as beautiful as necklace around neck of a girl.
Quran his arms, Prophets’ customs shield, faith defense.
Hussain, heir of Adam, sacrificed his friends and his sons
On the threshold of temple of freedom and altar of love.
Holding blood , flowing from throat of his son in  hands
Requested his Lord to accept this sacrifice .
This innocent death protected great Revolution.
On evening before Ashura, Hussain- a lonely man
Washed himself, put on best clothes, used perfumes.
Requested his sister to remember him in prayers.
Inheritor of patience from Prophets; valour from Ali
Finally embarked on voyage to meet his Lord.
Hussain, victim of revival of 'Neo-ignorance' age,
Has been concealed by the greatness of Hussain.
Logic paralyses, mind perplexes to read the sacrifice.
In flow of river, flowing on is movement of Hussain
Yazid died, his rule ended, Hussain died, his rule began.
Translated into English in 1859 by Edward FitzGerald

I.
Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan's Turret in a Noose of Light.

II.
Dreaming when Dawn's Left Hand was in the Sky
I heard a voice within the Tavern cry,
"Awake, my Little ones, and fill the Cup
Before Life's Liquor in its Cup be dry."

III.
And, as the **** crew, those who stood before
The Tavern shouted -- "Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more."

IV.
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.

V.
Iram indeed is gone with all its Rose,
And Jamshyd's Sev'n-ring'd Cup where no one Knows;
But still the Vine her ancient ruby yields,
And still a Garden by the Water blows.

VI.
And David's Lips are lock't; but in divine
High piping Pehlevi, with "Wine! Wine! Wine!
Red Wine!" -- the Nightingale cries to the Rose
That yellow Cheek of hers to incarnadine.

VII.
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly -- and Lo! the Bird is on the Wing.

VIII.
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life kep falling one by one.

IX.
Morning a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.

X.
But come with old Khayyam, and leave the Lot
Of Kaikobad and Kaikhosru forgot:
Let Rustum lay about him as he will,
Or Hatim Tai cry Supper -- heed them not.

XI.
With me along the strip of Herbage strown
That just divides the desert from the sown,
Where name of Slave and Sultan is forgot --
And Peace is Mahmud on his Golden Throne!

XII.
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!

XIII.
Some for the Glories of This World; and some
Sigh for the Prophet's Paradise to come;
Ah, take the Cash, and let the Promise go,
Nor heed the rumble of a distant Drum!

XIV.
Were it not Folly, Spider-like to spin
The Thread of present Life away to win --
What? for ourselves, who know not if we shall
Breathe out the very Breath we now breathe in!

XV.
Look to the Rose that blows about us -- "Lo,
Laughing," she says, "into the World I blow:
At once the silken Tassel of my Purse
Tear, and its Treasure on the Garden throw."

XVI.
The Worldly Hope men set their Hearts upon
Turns Ashes -- or it prospers; and anon,
Like Snow upon the Desert's dusty Face
Lighting a little Hour or two -- is gone.

XVII.
And those who husbanded the Golden Grain,
And those who flung it to the Winds like Rain,
Alike to no such aureate Earth are turn'd
As, buried once, Men want dug up again.

XVIII.
Think, in this batter'd Caravanserai
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his Hour or two and went his way.

XIX.
They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep:
And Bahram, that great Hunter -- the Wild ***
Stamps o'er his Head, but cannot break his Sleep.

**.
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in its Lap from some once lovely Head.

XXI.
And this delightful Herb whose tender Green
Fledges the River's Lip on which we lean --
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!

XXII.
Ah, my Beloved, fill the Cup that clears
To-day of past Regrets and future Fears --
To-morrow? -- Why, To-morrow I may be
Myself with Yesterday's Sev'n Thousand Years.

XXIII.
Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest.

XXIV.
And we, that now make merry in the Room
They left, and Summer dresses in new Bloom,
Ourselves must we beneath the Couch of Earth
Descend, ourselves to make a Couch -- for whom?

XXV.
Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and -- sans End!

XXVI.
Alike for those who for To-day prepare,
And those that after some To-morrow stare,
A Muezzin from the Tower of Darkness cries
"Fools! Your Reward is neither Here nor There!"

XXVII.
Why, all the Saints and Sages who discuss'd
Of the Two Worlds so learnedly, are ******
Like foolish Prophets forth; their Works to Scorn
Are scatter'd, and their Mouths are stopt with Dust.

XXVIII.
Oh, come with old Khayyam, and leave the Wise
To talk; one thing is certain, that Life flies;
One thing is certain, and the Rest is Lies;
The Flower that once has blown forever dies.

XXIX.
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about; but evermore
Came out by the same Door as in I went.

***.
With them the Seed of Wisdom did I sow,
And with my own hand labour'd it to grow:
And this was all the Harvest that I reap'd --
"I came like Water and like Wind I go."

XXXI.
Into this Universe, and Why not knowing,
Nor Whence, like Water *****-nilly flowing:
And out of it, as Wind along the Waste,
I know not Whither, *****-nilly blowing.

XXXII.
Up from Earth's Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel'd by the Road;
But not the Master-Knot of Human Fate.

XXXIII.
There was the Door to which I found no Key:
There was the Veil through which I could not see:
Some little talk awhile of Me and Thee
There was -- and then no more of Thee and Me.

XXXIV.
Then to the rolling Heav'n itself I cried,
Asking, "What Lamp had Destiny to guide
Her little Children stumbling in the Dark?"
And -- "A blind Understanding!" Heav'n replied.

XXXV.
Then to the Lip of this poor earthen Urn
I lean'd, the secret Well of Life to learn:
And Lip to Lip it murmur'd -- "While you live,
Drink! -- for, once dead, you never shall return."

XXXVI.
I think the Vessel, that with fugitive
Articulation answer'd, once did live,
And merry-make, and the cold Lip I kiss'd,
How many Kisses might it take -- and give!

XXXVII.
For in the Market-place, one Dusk of Day,
I watch'd the Potter thumping his wet Clay:
And with its all obliterated Tongue
It murmur'd -- "Gently, Brother, gently, pray!"

XXXVIII.
And has not such a Story from of Old
Down Man's successive generations roll'd
Of such a clod of saturated Earth
Cast by the Maker into Human mould?

XXXIX.
Ah, fill the Cup: -- what boots it to repeat
How Time is slipping underneath our Feet:
Unborn To-morrow, and dead Yesterday,
Why fret about them if To-day be sweet!

XL.
A Moment's Halt -- a momentary taste
Of Being from the Well amid the Waste --
And Lo! the phantom Caravan has reach'd
The Nothing it set out from -- Oh, make haste!

XLI.
Oh, plagued no more with Human or Divine,
To-morrow's tangle to itself resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.

XLII.
Waste not your Hour, nor in the vain pursuit
Of This and That endeavor and dispute;
Better be merry with the fruitful Grape
Than sadden after none, or bitter, fruit.

XLIII.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.

XLIV.
And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas -- the Grape!

XLV.
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemest that in a Trice
Life's leaden Metal into Gold transmute.

XLVI.
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as Snare?
A Blessing, we should use it, should we not?
And if a Curse -- why, then, Who set it there?

XLVII.
But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub couch'd,
Make Game of that which makes as much of Thee.

XLVIII.
For in and out, above, about, below,
'Tis nothing but a Magic Shadow-show,
Play'd in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

XLIX.
Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through
Not one returns to tell us of the Road,
Which to discover we must travel too.

L.
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep,
They told their fellows, and to Sleep return'd.

LI.
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Is't not a shame -- Is't not a shame for him
So long in this Clay suburb to abide?

LII.
But that is but a Tent wherein may rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another guest.

LIII.
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And after many days my Soul return'd
And said, "Behold, Myself am Heav'n and Hell."

LIV.
Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow of a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerg'd from, shall so soon expire.

LV.
While the Rose blows along the River Brink,
With old Khayyam and ruby vintage drink:
And when the Angel with his darker Draught
Draws up to Thee -- take that, and do not shrink.

LVI.
And fear not lest Existence closing your
Account, should lose, or know the type no more;
The Eternal Saki from the Bowl has pour'd
Millions of Bubbls like us, and will pour.

LVII.
When You and I behind the Veil are past,
Oh but the long long while the World shall last,
Which of our Coming and Departure heeds
As much as Ocean of a pebble-cast.

LVIII.
'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.

LIX.
The Ball no Question makes of Ayes and Noes,
But Right or Left, as strikes the Player goes;
And he that toss'd Thee down into the Field,
He knows about it all -- He knows -- HE knows!

LX.
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.

LXI.
For let Philosopher and Doctor preach
Of what they will, and what they will not -- each
Is but one Link in an eternal Chain
That none can slip, nor break, nor over-reach.

LXII.
And that inverted Bowl we call The Sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to it for help -- for It
Rolls impotently on as Thou or I.

LXIII.
With Earth's first Clay They did the Last Man knead,
And then of the Last Harvest sow'd the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXIV.
Yesterday This Day's Madness did prepare;
To-morrow's Silence, Triumph, or Despair:
Drink! for you know not whence you came, nor why:
Drink! for you know not why you go, nor where.

LXV.
I tell You this -- When, starting from the Goal,
Over the shoulders of the flaming Foal
Of Heav'n Parwin and Mushtari they flung,
In my predestin'd Plot of Dust and Soul.

LXVI.
The Vine has struck a fiber: which about
If clings my Being -- let the Dervish flout;
Of my Base metal may be filed a Key,
That shall unlock the Door he howls without.

LXVII.
And this I know: whether the one True Light,
Kindle to Love, or Wrath -- consume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright.

LXVIII.
What! out of senseless Nothing to provoke
A conscious Something to resent the yoke
Of unpermitted Pleasure, under pain
Of Everlasting Penalties, if broke!

LXIX.
What! from his helpless Creature be repaid
Pure Gold for what he lent us dross-allay'd --
Sue for a Debt we never did contract,
And cannot answer -- Oh the sorry trade!

LXX.
Nay, but for terror of his wrathful Face,
I swear I will not call Injustice Grace;
Not one Good Fellow of the Tavern but
Would kick so poor a Coward from the place.

LXXI.
Oh Thou, who didst with pitfall and with gin
Beset the Road I was to wander in,
Thou will not with Predestin'd Evil round
Enmesh me, and impute my Fall to Sin?

LXXII.
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken'd, Man's Forgiveness give -- and take!

LXXIII.
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter's Shop I stood alone
With the clay Population round in Rows.

LXXIV.
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried --
"Who is the Potter, pray, and who the ***?"

LXXV.
Then said another -- "Surely not in vain
My Substance from the common Earth was ta'en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again."

LXXVI.
Another said -- "Why, ne'er a peevish Boy,
Would break the Bowl from which he drank in Joy;
Shall He that made the vessel in pure Love
And Fancy, in an after Rage destroy?"

LXXVII.
None answer'd this; but after Silence spake
A Vessel of a more ungainly Make:
"They sneer at me for leaning all awry;
What! did the Hand then of the Potter shake?"

LXXVIII:
"Why," said another, "Some there are who tell
Of one who threatens he will toss to Hell
The luckless Pots he marred in making -- Pish!
He's a Good Fellow, and 'twill all be well."

LXXIX.
Then said another with a long-drawn Sigh,
"My Clay with long oblivion is gone dry:
But, fill me with the old familiar Juice,
Methinks I might recover by-and-by!"

LXXX.
So while the Vessels one by one were speaking,
The Little Moon look'd in that all were seeking:
And then they jogg'd each other, "Brother! Brother!
Now for the Porter's shoulder-knot a-creaking!"

LXXXI.
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in a Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.

LXXXII.
That ev'n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.

LXXXIII.
Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a Song.

LXXXIV.
Indeed, indeed, Repentance oft before
I swore -- but was I sober when I swore?
And then, and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.

LXXXV.
And much as Wine has play'd the Infidel,
And robb'd me of my Robe of Honor -- well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.

LXXXVI.
Alas, that Spring should vanish with the Rose!
That Youth's sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!

LXXXVII.
Would but the Desert of the Fountain yield
One glimpse -- If dimly, yet indeed, reveal'd
To which the fainting Traveller might spring,
As springs the trampled herbage of the field!

LXXXVIII.
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits -- and then
Re-mould it nearer to the Heart's Desire!

LXXXIX.
Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me -- in vain!

XC.
And when like her, oh Saki, you shall pass
Among the Guests star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made one -- turn down an empty Glass!
ShamusDeyo Mar 2015
Political Planners...
Much like 4 lb. sledge hammers
That crush the skulls of*
Cows brought to Slaughter
Carve up the political landscape
As the HOWL!
Of the entity for the
Condition of Humanity
Bares angst within the Night
In search of the Light
In utter Darkness

They were only the Patsy's
Hung out to dry
For another's Fraud and Profit
Having evolved from
Kneeling to Prophets, into
Kneeling to Profits
Prophets foretold of old
But Now are Sold in Paperback

Lost are the Days...
And,Wandering is the Night

All the Work here is licensed under the Name
®SilverSilkenTongue and the © Property of J.Flack
Socio-esoteric dreamscape in an existentialist world
All is not what it seems
Because I was an atheist
Long before I realized I was God,
But that was much, much later
Then, at that time, I succumbed
To the lurid but exciting depths
Of freedom, the joy of love and danger
Of searching and of knowledge,
Embracing every moment;
I surrendered to ungovernable impulses
That invoked within my very existence

Still to realise the true extent of this
It's perhaps best to start before the beginning
Before the earth embalmed me
A time when Cyparisse had not
Yet set root in my belly
Nor made sap of my blood
A time when it was possible to speak
To Panza's donkey when I thought of Zanzibar
A time when the vagrancy of my soul
Had not yet embarked
On its erratic itinerary
Plunging me eventually
Into the bright light
Of tainted and squalid reality

Like oscillating libraries, noise oppressed,
Contradictions of dreams
Suddenly I took flight,
With violent wrenches of imagination
In Persia being worshipped
Beneath the moon by Gods;
Caressed by those impetuous charms
A dazzling vision
I thought of death the only sister of charity
Whose dark night has no malevolence;
Black and white, silences that migrated
In sonorous symbolism took control
Shimmering like a painting of a sorrow

Streaked with unashamed colours
A single tear from a promethean candle
I would move to lick the stain of destiny
That pillar inhaling its black perfumes
Like a communicant on his knees.
Exiled in reality, I saw what I had never saw
Or only thought I saw now condemned
To see what has never been seen

Words corralled themselves in my mind
Writhing maggots on a corpse
Wriggling for position waiting to be pronounced
How they flew, taking wings
Hovering for an instant above the page
Hunting out the detritus of man
To feast upon the putrid flesh of misery
I too went searching
For my ancient feast; for Zanzibar

However hideous pages
From the note book of the ******
Imprisoned the words, stampeded the search
Scattering it in many directions
Shattering blue-white eyes
A castrated country, century, impotent, impure
Like politics, the ******* that can be purchased by coin
Like so much bread in the market,
A thousand profanities became the popular song
But silence is the real language of the fool

For he alone bears witness to what he feels
Misfortunes not understood, weeping the popular ballad
Morality and law, parades of red robed Judges
Carcasses, a circus for carrion crows
Yet like a cannibal the dead were still buried in my belly
The gloss of reason hiding madness
Like so many veneered fronts in a proud precinct

Paraded in full view, silence is demanded and got
The words wither, fake time continues,
To count the unrelieved falsehood the chimera of life;
Reason did not imprison me
My life being not heavy enough
Was allowed to take flight
To float above the reasoned realm
Revelations of the truth realised only by detachment
Devoured my mind increased my errorless purpose
The search for Zanzibar

Accepted values; valued only;
Because of this acceptance
Are accepted as value
Thus accepted in silence
The fools resign themselves
To a false reality
One that nails them to a poisoned cross

In the gardens of the dead
Like rowed tulips that
Gardeners know how to match
I found myself, among those who had gone
Remembered yet forgotten
Whose edifice unlike their lives
Reached not upwards but down.
I smelt the scent of unknown things
The perfumes of eternity that histories bind;
Intensity, a murmur; gurgle, as in a child
Yet extreme its aberrations
Like celluloid hand that
Had never known toil
Or wiped sweat from a brow
Laughed yet grimaced
Its smile a crimson smear
The sorrow that it felt
A burnished hand upon its nakedness
To see its enshrouded presence in such a garden
One well stocked and growing
Caressed my being with its glee
To turn white feel the touch
Of its venomous fingers upon my flesh;
Its purpose, to prevent any search for Zanzibar

The stench of death
Then cast its' new
Yet antediluvian gaze
Upon its purpose
Odour of grave
Faraway nonexistent
Yet it is perfume to those
Who feast upon its scent
Moistures mingling with the air
Its common purpose
Floating like un-forgiveness
Its atmosphere ozone sans holes
Its meaning ever present
Its' outcome to halt
The search for Zanzibar

And so the stencils of oriental scribes
Like black shadows overpowered my reason
Floating high above, adrift on an expanse of darkness
However, presently that azure ink
Raised its curtain before my very eyes
Revealing the stage, the illuminated stage
On which I was to set my drama
Where the phantoms of my imagination
Would enact their mysterious mysteries;
A poetic alchemy

Then a golden spark of pure
Nocturnal light blinded me
In an instant I saw, observed
The sun drown in its deathly sea
Its healing wings spread
Fear would see it rise again
Still searching for that fatal flaw, happiness
How many lives do I need?
How many existences will it take?
Incarnations a hundred times
Searching for Zanzibar.
Awakening to continue to
Live the saddest of my dreams

Furtive footsteps through Cimmerian landscapes
Ah such enchantment, do you understand?
Ah such a charm, listen to its undying echo
Feel its charge, that siren call
Cosmic summons, the vagrancy of mind
That caresses the imagination
Whose tender touch can place you
At the apex of the universe
Can lead to Zanzibar.


And so the subtle and foolish tortures
Inflicted upon me by I, my quest began
One that would ascertain, take centre stage
Make an unheard appearance of a philosophy
That, I am everyone and everyone else is me
Eventually at some point
In time and space we are all one
All linked, for we are condemned
Yes condemned to live these lives
This is why the dead have dreams
Dreams about the tyrants and demons
Of other lives of who they were;
Who they have yet to become.
Nourished on half truths,
Forever pulling at the thread
The rotted rags of reason
Those tattered twines
Unravelling the stitching of reality
Of hallucinations, empty illusions
And tarnished dreams create a constant struggle


Therefore for every conscious thing
That happens in the world
There must be a responding reverberation
Within the human soul
Let us put a halt to the calls
For the death of imagination
And demands for imagination to be silent
Such absurdities
For imagination is the true door to reality
For only in imagination
Can there be a bearable act
Of self examination
It is memory that hurts
More than the imagination
Always prefer the imaginary to the real
Imagination is neither an exit
From our nightmares nor
An escape from reality
But the place we are all trying to get to,
Zanzibar its shared images
Its story, its own life a new reality.


Mysteriously in the midst of unknown
Mazagran landscapes I feel
The full impact of fleeting visions
Without the limitations of space or time
Feel the act of experiencing their reality
This requires no explanation, no proof
Either together or separate
Because simply they are,
Judgement, condemnation
Punishments are gone
There is no cleansing a world
Without consciousness
Landscape devoid of people
'La Lune' growling in the orchard of the sea
Calypso again one or ten
Eucharis, tempest or temptress
Take both the meaning and the experience
Taste the tear drops of the sun
Telemachus searching, searching
Zanzibar

The idol, tentacles undulating
Vibrations of collective knowledge
The blank face, featureless
Touching around the domain of Atlas
Speaking in a thousand different tongues
Moving but still, blocks my path
Disturbs the line of imagination
Makes reality quiver
Dream flowers sway in its cosmic wind.
Yet Alhazers' iridescent arch allows
The steerage of my passage
Without pious pilgrimages to empty silences that
Contain an eternity of tears
Who graciously offers coverage
For the echo of footsteps
Allowing the magic moments to come


Robbed of sunlight, artificial night shines
Its deception attempting to secure knowledge
Of a future unknown, winning only it's unattainably
Offering instead knowledge of the past
Master of silence, offers only knowledge
Of invaded consciousness
Bedlam of paradise where Eros and Pan
In congress sleep, close at Zanzibar.


Lifeless beauty that lives everlasting
Time that reason cannot change, only help.
O enchanted torture you have stolen
The taste from my mouth
Masked I against the spectre of reality
Proclaimed the age of 'hasashin'
The creator of recollections, maker of memories
Possessor of impulse giver of echo
That rings in the ear
Cloud cast its surroccoian shadow
Air tinged with the aftermath of fire
Floating in an Asian wind, so subtle
Like a breath suddenly the sound of song
Of dance rents the solitude
Silence is slashed like a canvass screen
Happiness pours forth unconfined
Unfettered, both faces of Kandinsky as one
I extinguish the light, turn to the wall
Gazing upon its Janis face
My eyes behold the giver of pleasure.

Then I found myself in an extraordinary place
Whose skies where made of crystal glass
Water of the enchanted land was blue-grey
Bridges zig-zagged its shimmering domes
I stared as masts and parapets came to life
Its people, musicians sporting
Tangerine and white livery danced
The air filled with the sound of their music
Then as if from nowhere a light hit my eyes
Blinking, this apparition was gone
Can I not always believe what I see
Just because I see what I believe
The inhabitants at once became spectres
Engulfed in thick clouds of smoke and sulphur
Erinyies roamed, inflicting madness
A circus of the macabre sped past
Its symbols of death fluttering frantically
Around this false and fragile world
Suggested children, like creatures in an imagination
Were made ready for their rebirth
By the touch of the poets pen
A thousand Cheribino

In another, swirling sonorous scenes
Stormed the citadels of my mind
Marched through my imagination
Mab engulfed the long closed
Cemeteries of my thought allowing me
To see the dreams of others
Like precious pearls prised from their shells
Their visualisation so intense
Joy overcame me at once
Then a swarm of kisses descended upon me
Like a regiment of famished men
Feasting for the first time
I freely gave myself as the main course
In the most beautiful of banquets
In another, yielding to these seductions
I was enraptured by portraits of beautiful young men
Which appeared to be on the point of speaking
They were most mysterious their intrinsic
Charm so beautiful, stimulated desire
Whose assuagement was so pleasurable
That it might be called pure ecstasy
A perfect pleasure which had never before existed
Entirely individual and new

Thus upon the horizons of my mind
Had been shed a mysterious light
In which I now saw everything bathed
I was summoned by the Prince
Knowing dreams have no limits
I obeyed his call
For a long time failing to set
Foot on the shores of reality
Drinking from the wells of magic
While angels danced on grassy slopes
Disturbed by flames
The stars shot out their fragrance

Sweet smelling; blue abyss
On I went to the court, the court of the Prince of
Poets, a visitor to life
There I spat out the bit of liberty
Embraced the Prince
Courtesans mocked me, ridiculed
Laughed and taunted me
Their jibes merely part of
Their own deluded reality, not of mine
They did not serve my purpose
Dressed as they were
In meaningless words
Clothed in phrases of falsehood
They tried to make me compromise
There was fire burning in my eyes
Vivid dreams were eating up my mind
They wouldn't let me be
There were dead men lying
By the sides of the road
With daylight in their eyes
I saw villages under the sea
I stood at Galactic central point
Watched the earth burn
They did not know
The way to Zanzibar
Could the Prince show me?

However each morning I awoke
I found myself in a purgatorial fog
I roamed lost the alternative harbour
For my soul still distant
The Prince, I discovered, existed
In a twilight world of mysterious ailments
He denied his feelings
Such denial only immersed him
In maintaining the world of external restraints
It created emptiness, a vacancy
Filled by material concerns
I pleaded with him
The emerald gene came down
Soon the leaves of grass
Whispered another order of existence
Strangeness of sensation
Intoxication of vision
Unhinged for mortals
And as the sound increased one cannot
Describe what else it is that has been
I viewed a world transparent
Devoid of illumination within which
Was never a sea or land
Then the prophets were ******
For they were all liars
And I saw the most beautiful flower
Unfolding out of its own roots
For such a flower cannot
Unfold other than it does
I stood on the threshold of Orcus
I met Abbas Effendi the Gene without a name
Bab, Upanishads spilled music in my ears
Called to me in the most spectacular of colours
It was wonderful for the colours
Were like my dreams, red, black and green
I witnessed the three, sometimes as one
Other times as two, again and again
The self eternal and inseparable sons
Of Shakyamuni caressed me with their thoughts
Their music and colour moved about me
In ecstatic rhythm like the peaceful
Waves of the ocean as upon a shore
I read the sentences of silence
Breathed the perfume of never fading flowers
Walked in cherry blossom snow
Heard Hafiz reciting in the night
I saw for the first time
The unfinished likeness of others.

Then one day the Prince
With a sweeping theatrical and
So to speak, allegorical flourish bowed
Called me an exiled angel
Said the time had come to travel
To leave the images of naked heels
Imprinted in the clay
We wondered
Then as if by magic, suddenly the shadows
Of houses, halls, and a church
Emerged like enchanted islands in a fairy tale
The spiritualised forms of civilisation
I was approached by a graceful youth
Draped in cobweb lawn
He was pale, delicately beautiful
Spanish looking, but his name was Alexis Sonyeuse
Whose family it was said was
Related to the French Emperor Napoleon
It was also rumoured that he had
Had a tempestuous affair with the Bishop of Monaco
And once slept with his half brother Julian Apollinaire
When he spoke he was at once original
Delicious, moving, droll and discreetly melancholy
Listening to him was like breathing
The perfume of wondrous flowers
But the scent of datura hung about him
Paralleling his every movement
  Another youth, Edmond also greeted me
He was a young man with aristocratic features
A complexion pink, like a girls
And a bearing at once charmingly gracious
And audaciously insolent
His shirt was strange, the lining
A peculiarly orange colour
A flame coloured taffeta
Like the petticoats of a *****



They looked at me
Furtive glances emanated from their eyes
Training a profound stare upon my person
The two youths took me to 18 Avenue de Friedland
There two boy servants
Adoum and Outhman greeted us
Spinario's lay about its confines
Frezans caressing them
As they touched their feet
A hundred echansons moved
With dazzling delicacy dispensing dreams
In drops from crystalline cups
Here I witnessed the tragic faces of the population
Urnings, cleaning in the midst of anarchist trials
The room a fiery red, stained with light
The caress of forgotten thought
Like the thickness of a sorrow
Musicians playing on broken strings
Crimson ******, who defied the King of Naples
We moved past wretches
Like Virgil, but Danteian
Saw the usurers heard the rustling
Of lute strings the clinking of grey paper
Observed in this Minatare's lair
The purchase of a twelve penny dagger
Liberty of speech meeting its great reckoning
In a little room, Ingram the poltergeist
Of misfortune was there
Dead Scythian, who ever loved you
Loved you as you might, loved you at first sight.

This was a new and exciting world
Whose environs were populated
By the most mysterious and colourful of people
I was introduced by the two youths
To a suicidal young painter who
Was rebelling against his class
He was a somewhat forced intellectual
With an over quixotic passion for equality
Still he was warm, kind and impulsive
Poetry, he made it known
Had opened his mind to the invisible
Beside him was a painting
Exemplifying a new kind of observation
In a style absolutely faultless
Each structure clear, each brush stroke
Falling exactly into place
Inscribed in the top left
Corner were the words
"Quod me nutrit me destruit"
An introduction to himself of a tall youth
Whose eyes possessed a constant
Vagrancy of desire
Who seemed at once, for one so
The pigeons are sad

The pigeons saw that

The future comes with bad

The pigeons were telling that

The prophets born here

The prophet know that

It is the land of kind

, welfare and tied

The religions at that land

The assembly of religions

The peace between nations

Were established there

Here was the prophet David

Who the mounts the trees ,

The stones and  the birds,

Repeated his prays

He governed with justice

After him ,Solomon was gotten

He governed with justice

The welfare had increased

And the peace with there

The Romans occupied it

And the injustice appeared

The killing and the theft

Were actually increased

Here was born Jesus

Who invited to peace

At shortest and clear

That was not admired

By Romans or Jewish

Who were there

They planned to **** him

The land became unfair

The decreasing of welfare

The increasing of fear

Till the new nation appeared

The new religion increased

It called for justice

It led to peace

The Muslims achieved a victory

As they built a great glory

And they blockaded the land

The patriarch man said,"

We didn’t give the keys

Except to your leader

Who is justice’s famous"

They wore one of soldiers

The smartest cloth

They introduced him

As the prince of Insurers

as the caliph of Muslims

The greatest patriarchs said,"

That is not the man we did

Actually knew and have red

At our book that mentioned

Him actually as we saw awake."

The leader of soldiers ordered

To sent a letter to the caliph

At bright city wide distance

As he wanted to keep blood

Out of bleeding

He wanted not to ****

The innocent people

He didn’t want to bore

His name over death

His religion ordered them

To save the innocent people

To the caliph to came

The caliph and a servant  moved

The leader of the greatest land

At that time, at that moment

From the kind and light city

He read the yassin of holy

Quran that equals twenty

Minutes

For riding the donkey

And his servants walks only

Then the caliph got off only

And the servant rode the donkey

And they read the yassin for away

To count and know time

And mention the God only

Then the caliph and servant  also

Walked with their donkey

To rest it also

They keep reading yassin only

Till they reached near the holy

City that mentioned with  holy

In Quran with great respect

The turn is on the servant  

To get  that donkey rode

And the caliph would walk

He said," my prince! I must

Get down and you must

Ride that donkey"

He said," then I will be called

Injustice caliph led the insurers

To be injustice at every talkers

And it is your turn

If the air came to me smelt

With good smell than yours

If the water I drink

Have more delicious than yours

If I created from mud

Made of silver and gold

I will rode that animal

And you must go walker

Ride it my good insurer"

The soldiers saw him

They did great clutter

They wanted to salute him

The patriarch said with amazed,"

See what is that noise?

He looked and said

That is him , that is him!"

The patriarch went and looked

He counted patch in his

The cloth of the greatest prince

Of the greatest Nation motioned

At the ancient, at the present

He said," you are who is mentined!

You are the caliph

"Omar" was the caliph

He gave them the safe deal

That mentioned by his name

The patriarch gave him the keys

Of  Jerusalem to him

The time for afternoon pray came

The caliph prayed out the church

The patriarch said

Why you didn’t pray at that

Place at the inner of the church

Omar said if I prayed here

The Muslims after that

Say "Omar" prayed here

And they took it

To be a mosque indeed
there is walkaways a chance to achieve a peace. if we catch it
Terry O'Leary Jan 2014
as the PROPHETS of profits, WE lead and WE’re fair
while WE’re living the life of the poor BILLIONAIRE
– silver yachts, pearly castles, cash (plenty to spare) –
with the world on OUR backs... ah! the burdens WE bear!

being HAVES (not the have-nots) as nature decrees
means WE’re certainly the better (they’re vermin on ******).
if they pray for a lift in their dark fantasies,
WE just kick ’em downstairs, get ’em off of their knees.

yes, WE offer great jobs (much too busy OURSELVES!)
for maintaining the toilets, restacking the shelves,
and WE teach ’em to fear god and play with the elves,
thus dispelling ideas where the dark demon delves.

though they build mighty bridges, twin towers and more,
peddle pizzas and popcorn, sell guns door-to-door,
still they gotta have BOSSES to tell ’em the score
else WE’d never be needed, WE’d thrive nevermore.

when OUR profits are plunging, they do their part too
for they dine on the dole! yes, no hullabaloo!
soon OUR fortunes  redouble, rebound and accrue –
since WE fare well without ’em, WE bid ’em adieu.

’stead of wishing for welfare and standing in queues
or parading with pickets (look! holes in their shoes!),
they’d be better off scabbing to save union dues.
while WE whistle and warble, they’re singing the blues.

whether heroes or hoboes, like spiders and lice
they just crawl all around us in life’s paradise,
but WE’re patient, big hearted and oft sacrifice,
spewing charity, kindness (though each has its price).

if they’re beaten or punctured or suffer assault,
are unhealthy or crippled or walk with a halt,
or ******* or helpless, it’s all their own fault –
just like US they should worship the DOLLAR exalt’!

protesters and loud mouths, you’ll find ’em aplenty
some older, some younger, the worst not yet twenty.
they’re shameless and brazen (unwashed, soiled and scenty)
impugning the prestige of brave COGNOSCENTI.

if they’ve got clashing colors (or shades in between)
or opposing beliefs in the hidden unseen,
well, WE’ll always exploit it, deflecting their spleen,
for with god on each side, would WE dare intervene?

WE maintain many methods to keep ’em in chains –
daily rags and the tube spin OUR circus campaigns:
“to pretend you’ve a voice”, an announcement explains,
“you can vote and decide on which ONE of US reigns”.

OUR policemen protect US, they stay on the ball
(they arrest ’em, no questions per law’s protocol,
and then jam ’em in jail with their backs to the wall) –
if you’ve lucre for lawyers there’s justice for all.

down the ROYAL road of justice WE march all alone
– WE condemn their defiance, set ways to atone –
since WE’re sinless, unsullied, WE cast the first stone
(while WE cloak REGAL fetor with eau de cologne).

politicians, bald bankers, grand idols galore,
attend meetings, fete banquets in which they explore
how to rid US of rodents (the weak and the poor) –
well, just round up the riff-raff, dispatch ’em to war!

ah! OUR wars are, well, just...... just a thing of the past
........... and the present............... and future... WE sure make them last!
if they frown as they gaze (Armageddon!) aghast,
then WE smile back with pleasure, OUR treasures amassed.

useless ranting and raving (in rags, when they’re clad),
leads to losing their teeth (my! their gums are... egad!).
WE’re unselfish, indulgent, WE’d never be mad
if they drowned in the sounds of themselves feeling sad.

as the paupers are princes in midnight’s domain,
they have pipe dreams to lose, certainly nothing to gain
if they’re hoping OUR fortunes will wither and wane –
for “WE’re here by god’s will” as WE often explain.

yes, they wish to be US, with OUR wisdom and grace,
keeping up with ol’ CROESUS, maintaining the pace.  
but perverseness or rancor? they’ll see not a trace –
for WE hold ’em at bay with a fist in the face.

WE’re la CRÈME de la CRÈME, yes! the proud UPPER CRUST,
and OUR clothes are the finest, OUR hair never mussed –
WE imbue ’em with piety, duty and trust
and they’re fed bread and water (if feed ’em WE must).

but they’re thieving, aggrieved, want a piece of OUR PIE
and request WE endure ’em, see EYE to black eye.
since they live in OUR land where OUR strict rules apply,
they must feast on the crumbs that We cast to the sty.

though OUR largesse and bounty WE don’t mean to flaunt,
yet the pittance WE pay ’em they surely can vaunt –
salty peanuts and pretzels (what more could they want?)
thereby keeping their kiddies so healthily gaunt.

yes, there’s room for the rabble (the back of the bus)
’cause WE treat ’em like equals, so what’s all the fuss?
all can rise to the top (yes! it’s always been thus),
to the suites in OUR penthouse (to sweep up and dust).

while OUR CHILDREN have tutors, the finest of schools
(being bred for the forefront, THEY’re nobody’s fools),
their own school of hard knocks teaches: “follow the rules”,
building brawn ’stead of brains and broad backs strong as mules’.

and to keep ’em in line (to ensure WE prevail)
WE now monitor phone calls and read all their mail
(civil rights? what a notion! at best a detail!)
and if worse comes to worst...... well...... guantanamo jail!

WE’ve OUR quandaries and questions and headaches full blown
(like deciding design and decor of OUR throne...
whether diamonds or rubies... to gemstones WE’re prone) .
when WE deign to appease ’em, WE chuck ’em a bone.

now you know all OUR problems, OUR pains and travails
– like preparing foreclosures, evictions  and sales –
but WE’ve no need for worries or gnawed fingernails,
’cause WE’re sailing OUR yachts through tempestuous gales
(with them bailing OUR banks when OUR stock market fails)
sipping daiquiri sours, champagnes, ginger ales.
:-)
Still must I hear?—shall hoarse FITZGERALD bawl
His creaking couplets in a tavern hall,
And I not sing, lest, haply, Scotch Reviews
Should dub me scribbler, and denounce my Muse?
Prepare for rhyme—I’ll publish, right or wrong:
Fools are my theme, let Satire be my song.

  Oh! Nature’s noblest gift—my grey goose-quill!
Slave of my thoughts, obedient to my will,
Torn from thy parent bird to form a pen,
That mighty instrument of little men!
The pen! foredoomed to aid the mental throes
Of brains that labour, big with Verse or Prose;
Though Nymphs forsake, and Critics may deride,
The Lover’s solace, and the Author’s pride.
What Wits! what Poets dost thou daily raise!
How frequent is thy use, how small thy praise!
Condemned at length to be forgotten quite,
With all the pages which ’twas thine to write.
But thou, at least, mine own especial pen!
Once laid aside, but now assumed again,
Our task complete, like Hamet’s shall be free;
Though spurned by others, yet beloved by me:
Then let us soar to-day; no common theme,
No Eastern vision, no distempered dream
Inspires—our path, though full of thorns, is plain;
Smooth be the verse, and easy be the strain.

  When Vice triumphant holds her sov’reign sway,
Obey’d by all who nought beside obey;
When Folly, frequent harbinger of crime,
Bedecks her cap with bells of every Clime;
When knaves and fools combined o’er all prevail,
And weigh their Justice in a Golden Scale;
E’en then the boldest start from public sneers,
Afraid of Shame, unknown to other fears,
More darkly sin, by Satire kept in awe,
And shrink from Ridicule, though not from Law.

  Such is the force of Wit! I but not belong
To me the arrows of satiric song;
The royal vices of our age demand
A keener weapon, and a mightier hand.
Still there are follies, e’en for me to chase,
And yield at least amusement in the race:
Laugh when I laugh, I seek no other fame,
The cry is up, and scribblers are my game:
Speed, Pegasus!—ye strains of great and small,
Ode! Epic! Elegy!—have at you all!
I, too, can scrawl, and once upon a time
I poured along the town a flood of rhyme,
A schoolboy freak, unworthy praise or blame;
I printed—older children do the same.
’Tis pleasant, sure, to see one’s name in print;
A Book’s a Book, altho’ there’s nothing in’t.
Not that a Title’s sounding charm can save
Or scrawl or scribbler from an equal grave:
This LAMB must own, since his patrician name
Failed to preserve the spurious Farce from shame.
No matter, GEORGE continues still to write,
Tho’ now the name is veiled from public sight.
Moved by the great example, I pursue
The self-same road, but make my own review:
Not seek great JEFFREY’S, yet like him will be
Self-constituted Judge of Poesy.

  A man must serve his time to every trade
Save Censure—Critics all are ready made.
Take hackneyed jokes from MILLER, got by rote,
With just enough of learning to misquote;
A man well skilled to find, or forge a fault;
A turn for punning—call it Attic salt;
To JEFFREY go, be silent and discreet,
His pay is just ten sterling pounds per sheet:
Fear not to lie,’twill seem a sharper hit;
Shrink not from blasphemy, ’twill pass for wit;
Care not for feeling—pass your proper jest,
And stand a Critic, hated yet caress’d.

And shall we own such judgment? no—as soon
Seek roses in December—ice in June;
Hope constancy in wind, or corn in chaff,
Believe a woman or an epitaph,
Or any other thing that’s false, before
You trust in Critics, who themselves are sore;
Or yield one single thought to be misled
By JEFFREY’S heart, or LAMB’S Boeotian head.
To these young tyrants, by themselves misplaced,
Combined usurpers on the Throne of Taste;
To these, when Authors bend in humble awe,
And hail their voice as Truth, their word as Law;
While these are Censors, ’twould be sin to spare;
While such are Critics, why should I forbear?
But yet, so near all modern worthies run,
’Tis doubtful whom to seek, or whom to shun;
Nor know we when to spare, or where to strike,
Our Bards and Censors are so much alike.
Then should you ask me, why I venture o’er
The path which POPE and GIFFORD trod before;
If not yet sickened, you can still proceed;
Go on; my rhyme will tell you as you read.
“But hold!” exclaims a friend,—”here’s some neglect:
This—that—and t’other line seem incorrect.”
What then? the self-same blunder Pope has got,
And careless Dryden—”Aye, but Pye has not:”—
Indeed!—’tis granted, faith!—but what care I?
Better to err with POPE, than shine with PYE.

  Time was, ere yet in these degenerate days
Ignoble themes obtained mistaken praise,
When Sense and Wit with Poesy allied,
No fabled Graces, flourished side by side,
From the same fount their inspiration drew,
And, reared by Taste, bloomed fairer as they grew.
Then, in this happy Isle, a POPE’S pure strain
Sought the rapt soul to charm, nor sought in vain;
A polished nation’s praise aspired to claim,
And raised the people’s, as the poet’s fame.
Like him great DRYDEN poured the tide of song,
In stream less smooth, indeed, yet doubly strong.
Then CONGREVE’S scenes could cheer, or OTWAY’S melt;
For Nature then an English audience felt—
But why these names, or greater still, retrace,
When all to feebler Bards resign their place?
Yet to such times our lingering looks are cast,
When taste and reason with those times are past.
Now look around, and turn each trifling page,
Survey the precious works that please the age;
This truth at least let Satire’s self allow,
No dearth of Bards can be complained of now.
The loaded Press beneath her labour groans,
And Printers’ devils shake their weary bones;
While SOUTHEY’S Epics cram the creaking shelves,
And LITTLE’S Lyrics shine in hot-pressed twelves.
Thus saith the Preacher: “Nought beneath the sun
Is new,” yet still from change to change we run.
What varied wonders tempt us as they pass!
The Cow-pox, Tractors, Galvanism, and Gas,
In turns appear, to make the ****** stare,
Till the swoln bubble bursts—and all is air!
Nor less new schools of Poetry arise,
Where dull pretenders grapple for the prize:
O’er Taste awhile these Pseudo-bards prevail;
Each country Book-club bows the knee to Baal,
And, hurling lawful Genius from the throne,
Erects a shrine and idol of its own;
Some leaden calf—but whom it matters not,
From soaring SOUTHEY, down to groveling STOTT.

  Behold! in various throngs the scribbling crew,
For notice eager, pass in long review:
Each spurs his jaded Pegasus apace,
And Rhyme and Blank maintain an equal race;
Sonnets on sonnets crowd, and ode on ode;
And Tales of Terror jostle on the road;
Immeasurable measures move along;
For simpering Folly loves a varied song,
To strange, mysterious Dulness still the friend,
Admires the strain she cannot comprehend.
Thus Lays of Minstrels—may they be the last!—
On half-strung harps whine mournful to the blast.
While mountain spirits prate to river sprites,
That dames may listen to the sound at nights;
And goblin brats, of Gilpin Horner’s brood
Decoy young Border-nobles through the wood,
And skip at every step, Lord knows how high,
And frighten foolish babes, the Lord knows why;
While high-born ladies in their magic cell,
Forbidding Knights to read who cannot spell,
Despatch a courier to a wizard’s grave,
And fight with honest men to shield a knave.

  Next view in state, proud prancing on his roan,
The golden-crested haughty Marmion,
Now forging scrolls, now foremost in the fight,
Not quite a Felon, yet but half a Knight.
The gibbet or the field prepared to grace;
A mighty mixture of the great and base.
And think’st thou, SCOTT! by vain conceit perchance,
On public taste to foist thy stale romance,
Though MURRAY with his MILLER may combine
To yield thy muse just half-a-crown per line?
No! when the sons of song descend to trade,
Their bays are sear, their former laurels fade,
Let such forego the poet’s sacred name,
Who rack their brains for lucre, not for fame:
Still for stern Mammon may they toil in vain!
And sadly gaze on Gold they cannot gain!
Such be their meed, such still the just reward
Of prostituted Muse and hireling bard!
For this we spurn Apollo’s venal son,
And bid a long “good night to Marmion.”

  These are the themes that claim our plaudits now;
These are the Bards to whom the Muse must bow;
While MILTON, DRYDEN, POPE, alike forgot,
Resign their hallowed Bays to WALTER SCOTT.

  The time has been, when yet the Muse was young,
When HOMER swept the lyre, and MARO sung,
An Epic scarce ten centuries could claim,
While awe-struck nations hailed the magic name:
The work of each immortal Bard appears
The single wonder of a thousand years.
Empires have mouldered from the face of earth,
Tongues have expired with those who gave them birth,
Without the glory such a strain can give,
As even in ruin bids the language live.
Not so with us, though minor Bards, content,
On one great work a life of labour spent:
With eagle pinion soaring to the skies,
Behold the Ballad-monger SOUTHEY rise!
To him let CAMOËNS, MILTON, TASSO yield,
Whose annual strains, like armies, take the field.
First in the ranks see Joan of Arc advance,
The scourge of England and the boast of France!
Though burnt by wicked BEDFORD for a witch,
Behold her statue placed in Glory’s niche;
Her fetters burst, and just released from prison,
A ****** Phoenix from her ashes risen.
Next see tremendous Thalaba come on,
Arabia’s monstrous, wild, and wond’rous son;
Domdaniel’s dread destroyer, who o’erthrew
More mad magicians than the world e’er knew.
Immortal Hero! all thy foes o’ercome,
For ever reign—the rival of Tom Thumb!
Since startled Metre fled before thy face,
Well wert thou doomed the last of all thy race!
Well might triumphant Genii bear thee hence,
Illustrious conqueror of common sense!
Now, last and greatest, Madoc spreads his sails,
Cacique in Mexico, and Prince in Wales;
Tells us strange tales, as other travellers do,
More old than Mandeville’s, and not so true.
Oh, SOUTHEY! SOUTHEY! cease thy varied song!
A bard may chaunt too often and too long:
As thou art strong in verse, in mercy, spare!
A fourth, alas! were more than we could bear.
But if, in spite of all the world can say,
Thou still wilt verseward plod thy weary way;
If still in Berkeley-Ballads most uncivil,
Thou wilt devote old women to the devil,
The babe unborn thy dread intent may rue:
“God help thee,” SOUTHEY, and thy readers too.

  Next comes the dull disciple of thy school,
That mild apostate from poetic rule,
The simple WORDSWORTH, framer of a lay
As soft as evening in his favourite May,
Who warns his friend “to shake off toil and trouble,
And quit his books, for fear of growing double;”
Who, both by precept and example, shows
That prose is verse, and verse is merely prose;
Convincing all, by demonstration plain,
Poetic souls delight in prose insane;
And Christmas stories tortured into rhyme
Contain the essence of the true sublime.
Thus, when he tells the tale of Betty Foy,
The idiot mother of “an idiot Boy;”
A moon-struck, silly lad, who lost his way,
And, like his bard, confounded night with day
So close on each pathetic part he dwells,
And each adventure so sublimely tells,
That all who view the “idiot in his glory”
Conceive the Bard the hero of the story.

  Shall gentle COLERIDGE pass unnoticed here,
To turgid ode and tumid stanza dear?
Though themes of innocence amuse him best,
Yet still Obscurity’s a welcome guest.
If Inspiration should her aid refuse
To him who takes a Pixy for a muse,
Yet none in lofty numbers can surpass
The bard who soars to elegize an ***:
So well the subject suits his noble mind,
He brays, the Laureate of the long-eared kind.

Oh! wonder-working LEWIS! Monk, or Bard,
Who fain would make Parnassus a church-yard!
Lo! wreaths of yew, not laurel, bind thy brow,
Thy Muse a Sprite, Apollo’s sexton thou!
Whether on ancient tombs thou tak’st thy stand,
By gibb’ring spectres hailed, thy kindred band;
Or tracest chaste descriptions on thy page,
To please the females of our modest age;
All hail, M.P.! from whose infernal brain
Thin-sheeted phantoms glide, a grisly train;
At whose command “grim women” throng in crowds,
And kings of fire, of water, and of clouds,
With “small grey men,”—”wild yagers,” and what not,
To crown with honour thee and WALTER SCOTT:
Again, all hail! if tales like thine may please,
St. Luke alone can vanquish the disease:
Even Satan’s self with thee might dread to dwell,
And in thy skull discern a deeper Hell.

Who in soft guise, surrounded by a choir
Of virgins melting, not to Vesta’s fire,
With sparkling eyes, and cheek by passion flushed
Strikes his wild lyre, whilst listening dames are hushed?
’Tis LITTLE! young Catullus of his day,
As sweet, but as immoral, in his Lay!
Grieved to condemn, the Muse must still be just,
Nor spare melodious advocates of lust.
Pure is the flame which o’er her altar burns;
From grosser incense with disgust she turns
Yet kind to youth, this expiation o’er,
She bids thee “mend thy line, and sin no more.”

For thee, translator of the tinsel song,
To whom such glittering ornaments belong,
Hibernian STRANGFORD! with thine eyes of blue,
And boasted locks of red or auburn hue,
Whose plaintive strain each love-sick Miss admires,
And o’er harmonious fustian half expires,
Learn, if thou canst, to yield thine author’s sense,
Nor vend thy sonnets on a false pretence.
Think’st thou to gain thy verse a higher place,
By dressing Camoëns in a suit of lace?
Mend, STRANGFORD! mend thy morals and thy taste;
Be warm, but pure; be amorous, but be chaste:
Cease to deceive; thy pilfered harp restore,
Nor teach the Lusian Bard to copy MOORE.

Behold—Ye Tarts!—one moment spare the text!—
HAYLEY’S last work, and worst—until his next;
Whether he spin poor couplets into plays,
Or **** the dead with purgatorial praise,
His style in youth or age is still the same,
For ever feeble and for ever tame.
Triumphant first see “Temper’s Triumphs” shine!
At least I’m sure they triumphed over mine.
Of “Music’s Triumphs,” all who read may swear
That luckless Music never triumph’d there.

Moravians, rise! bestow some meet reward
On dull devotion—Lo! the Sabbath Bard,
Sepulchral GRAHAME, pours his notes sublime
In mangled prose, nor e’en aspires to rhyme;
Breaks into blank the Gospel of St. Luke,
And boldly pilfers from the Pentateuch;
And, undisturbed by conscientious qualms,
Perverts the Prophets, and purloins the Psalms.

  Hail, Sympathy! thy soft idea brings”
A thousand visions of a thousand things,
And shows, still whimpering thro’ threescore of years,
The maudlin prince of mournful sonneteers.
And art thou not their prince, harmonious Bowles!
Thou first, great oracle of tender souls?
Whether them sing’st with equal ease, and grief,
The fall of empires, or a yellow leaf;
Whether thy muse most lamentably tells
What merry sounds proceed from Oxford bells,
Or, still in bells delighting, finds a friend
In every chime that jingled from Ostend;
Ah! how much juster were thy Muse’s hap,
If to thy bells thou would’st but add a cap!
Delightful BOWLES! still blessing and still blest,
All love thy strain, but children like it best.
’Tis thine, with gentle LITTLE’S moral song,
To soothe the mania of the amorous throng!
With thee our nursery damsels shed their tears,
Ere Miss as yet completes her infant years:
But in her teens thy whining powers are vain;
She quits poor BOWLES for LITTLE’S purer strain.
Now to soft themes thou scornest to confine
The lofty numbers of a harp like thine;
“Awake a louder and a loftier strain,”
Such as none heard before, or will again!
Where all discoveries jumbled from the flood,
Since first the leaky ark reposed in mud,
By more or less, are sung in every book,
From Captain Noah down to Captain Cook.
Nor this alone—but, pausing on the road,
The Bard sighs forth a gentle episode,
And gravely tells—attend, each beauteous Miss!—
When first Madeira trembled to a kiss.
Bowles! in thy memory let this precept dwell,
Stick to thy Sonnets, Man!—at least they sell.
But if some new-born whim, or larger bribe,
Prompt thy crude brain, and claim thee for a scribe:
If ‘chance some bard, though once by dunces feared,
Now, prone in dust, can only be revered;
If Pope, whose fame and genius, from the first,
Have foiled the best of critics, needs the worst,
Do thou essay: each fault, each failing scan;
The first of poets
Jordan Rowan Jan 2016
The night sounds of fallen angels
Building stairways back to home
And the radio plays softly
Like a crooner left alone
As the night falls into the velvet shades
And beats down the bedroom door
Of all the visions that come to me
It's of one I'm hoping for

The postman closes up the station
And the buses get cleaned with rain
The asylum rests and barely breathes
As the countryside goes insane
Prophets speak of peace
On the dim hue of TV screens
Of all the moments that seem real
I still wait to watch my dreams

Imposed upon the westward wall
Are the silhouettes of weeping oaks
Swaying in the wind that talks
But they only tell me jokes
Swept beneath the silver stars
Sleeping on blanket clouds
Of all the space above me
I feel as if I can't get out

Headlights and passing trains
Sound like time passing by
Gone are the hearts inside
Like the years beyond my eyes
Sounds from the suburb city
Blow like sirens in my mind
Of all the thoughts within me
Only one freezes time
All is not what it seems
Because I was an atheist
Long before I realized I was God,
But that was much, much later
Then, at that time, I succumbed
To the lurid but exciting depths
Of freedom, the joy of love and danger
Of searching and of knowledge,
Embracing every moment;
I surrendered to ungovernable impulses
That invoked within my very existence

Still to realise the true extent of this
It's perhaps best to start before the beginning
Before the earth embalmed me
A time when Cyparisse had not
Yet set root in my belly
Nor made sap of my blood
A time when it was possible to speak
To Panza's donkey when I thought of Zanzibar
A time when the vagrancy of my soul
Had not yet embarked
On its erratic itinerary
Plunging me eventually
Into the bright light
Of tainted and squalid reality

Like oscillating libraries, noise oppressed,
Contradictions of dreams
Suddenly I took flight,
With violent wrenches of imagination
In Persia being worshipped
Beneath the moon by Gods;
Caressed by those impetuous charms
A dazzling vision
I thought of death the only sister of charity
Whose dark night has no malevolence;
Black and white, silences that migrated
In sonorous symbolism took control
Shimmering like a painting of a sorrow

Streaked with unashamed colours
A single tear from a promethean candle
I would move to lick the stain of destiny
That pillar inhaling its black perfumes
Like a communicant on his knees.
Exiled in reality, I saw what I had never saw
Or only thought I saw now condemned
To see what has never been seen

Words corralled themselves in my mind
Writhing maggots on a corpse
Wriggling for position waiting to be pronounced
How they flew, taking wings
Hovering for an instant above the page
Hunting out the detritus of man
To feast upon the putrid flesh of misery
I too went searching
For my ancient feast; for Zanzibar

However hideous pages
From the note book of the ******
Imprisoned the words, stampeded the search
Scattering it in many directions
Shattering blue-white eyes
A castrated country, century, impotent, impure
Like politics, the ******* that can be purchased by coin
Like so much bread in the market,
A thousand profanities became the popular song
But silence is the real language of the fool

For he alone bears witness to what he feels
Misfortunes not understood, weeping the popular ballad
Morality and law, parades of red robed Judges
Carcasses, a circus for carrion crows
Yet like a cannibal the dead were still buried in my belly
The gloss of reason hiding madness
Like so many veneered fronts in a proud precinct

Paraded in full view, silence is demanded and got
The words wither, fake time continues,
To count the unrelieved falsehood the chimera of life;
Reason did not imprison me
My life being not heavy enough
Was allowed to take flight
To float above the reasoned realm
Revelations of the truth realised only by detachment
Devoured my mind increased my errorless purpose
The search for Zanzibar

Accepted values; valued only;
Because of this acceptance
Are accepted as value
Thus accepted in silence
The fools resign themselves
To a false reality
One that nails them to a poisoned cross

In the gardens of the dead
Like rowed tulips that
Gardeners know how to match
I found myself, among those who had gone
Remembered yet forgotten
Whose edifice unlike their lives
Reached not upwards but down.
I smelt the scent of unknown things
The perfumes of eternity that histories bind;
Intensity, a murmur; gurgle, as in a child
Yet extreme its aberrations
Like celluloid hand that
Had never known toil
Or wiped sweat from a brow
Laughed yet grimaced
Its smile a crimson smear
The sorrow that it felt
A burnished hand upon its nakedness
To see its enshrouded presence in such a garden
One well stocked and growing
Caressed my being with its glee
To turn white feel the touch
Of its venomous fingers upon my flesh;
Its purpose, to prevent any search for Zanzibar

The stench of death
Then cast its' new
Yet antediluvian gaze
Upon its purpose
Odour of grave
Faraway nonexistent
Yet it is perfume to those
Who feast upon its scent
Moistures mingling with the air
Its common purpose
Floating like un-forgiveness
Its atmosphere ozone sans holes
Its meaning ever present
Its' outcome to halt
The search for Zanzibar

And so the stencils of oriental scribes
Like black shadows overpowered my reason
Floating high above, adrift on an expanse of darkness
However, presently that azure ink
Raised its curtain before my very eyes
Revealing the stage, the illuminated stage
On which I was to set my drama
Where the phantoms of my imagination
Would enact their mysterious mysteries;
A poetic alchemy

Then a golden spark of pure
Nocturnal light blinded me
In an instant I saw, observed
The sun drown in its deathly sea
Its healing wings spread
Fear would see it rise again
Still searching for that fatal flaw, happiness
How many lives do I need?
How many existences will it take?
Incarnations a hundred times
Searching for Zanzibar.
Awakening to continue to
Live the saddest of my dreams

Furtive footsteps through Cimmerian landscapes
Ah such enchantment, do you understand?
Ah such a charm, listen to its undying echo
Feel its charge, that siren call
Cosmic summons, the vagrancy of mind
That caresses the imagination
Whose tender touch can place you
At the apex of the universe
Can lead to Zanzibar.


And so the subtle and foolish tortures
Inflicted upon me by I, my quest began
One that would ascertain, take centre stage
Make an unheard appearance of a philosophy
That, I am everyone and everyone else is me
Eventually at some point
In time and space we are all one
All linked, for we are condemned
Yes condemned to live these lives
This is why the dead have dreams
Dreams about the tyrants and demons
Of other lives of who they were;
Who they have yet to become.
Nourished on half truths,
Forever pulling at the thread
The rotted rags of reason
Those tattered twines
Unravelling the stitching of reality
Of hallucinations, empty illusions
And tarnished dreams create a constant struggle


Therefore for every conscious thing
That happens in the world
There must be a responding reverberation
Within the human soul
Let us put a halt to the calls
For the death of imagination
And demands for imagination to be silent
Such absurdities
For imagination is the true door to reality
For only in imagination
Can there be a bearable act
Of self examination
It is memory that hurts
More than the imagination
Always prefer the imaginary to the real
Imagination is neither an exit
From our nightmares nor
An escape from reality
But the place we are all trying to get to,
Zanzibar its shared images
Its story, its own life a new reality.


Mysteriously in the midst of unknown
Mazagran landscapes I feel
The full impact of fleeting visions
Without the limitations of space or time
Feel the act of experiencing their reality
This requires no explanation, no proof
Either together or separate
Because simply they are,
Judgement, condemnation
Punishments are gone
There is no cleansing a world
Without consciousness
Landscape devoid of people
'La Lune' growling in the orchard of the sea
Calypso again one or ten
Eucharis, tempest or temptress
Take both the meaning and the experience
Taste the tear drops of the sun
Telemachus searching, searching
Zanzibar

The idol, tentacles undulating
Vibrations of collective knowledge
The blank face, featureless
Touching around the domain of Atlas
Speaking in a thousand different tongues
Moving but still, blocks my path
Disturbs the line of imagination
Makes reality quiver
Dream flowers sway in its cosmic wind.
Yet Alhazers' iridescent arch allows
The steerage of my passage
Without pious pilgrimages to empty silences that
Contain an eternity of tears
Who graciously offers coverage
For the echo of footsteps
Allowing the magic moments to come


Robbed of sunlight, artificial night shines
Its deception attempting to secure knowledge
Of a future unknown, winning only it's unattainably
Offering instead knowledge of the past
Master of silence, offers only knowledge
Of invaded consciousness
Bedlam of paradise where Eros and Pan
In congress sleep, close at Zanzibar.


Lifeless beauty that lives everlasting
Time that reason cannot change, only help.
O enchanted torture you have stolen
The taste from my mouth
Masked I against the spectre of reality
Proclaimed the age of 'hasashin'
The creator of recollections, maker of memories
Possessor of impulse giver of echo
That rings in the ear
Cloud cast its surroccoian shadow
Air tinged with the aftermath of fire
Floating in an Asian wind, so subtle
Like a breath suddenly the sound of song
Of dance rents the solitude
Silence is slashed like a canvass screen
Happiness pours forth unconfined
Unfettered, both faces of Kandinsky as one
I extinguish the light, turn to the wall
Gazing upon its Janis face
My eyes behold the giver of pleasure.

Then I found myself in an extraordinary place
Whose skies where made of crystal glass
Water of the enchanted land was blue-grey
Bridges zig-zagged its shimmering domes
I stared as masts and parapets came to life
Its people, musicians sporting
Tangerine and white livery danced
The air filled with the sound of their music
Then as if from nowhere a light hit my eyes
Blinking, this apparition was gone
Can I not always believe what I see
Just because I see what I believe
The inhabitants at once became spectres
Engulfed in thick clouds of smoke and sulphur
Erinyies roamed, inflicting madness
A circus of the macabre sped past
Its symbols of death fluttering frantically
Around this false and fragile world
Suggested children, like creatures in an imagination
Were made ready for their rebirth
By the touch of the poets pen
A thousand Cheribino

In another, swirling sonorous scenes
Stormed the citadels of my mind
Marched through my imagination
Mab engulfed the long closed
Cemeteries of my thought allowing me
To see the dreams of others
Like precious pearls prised from their shells
Their visualisation so intense
Joy overcame me at once
Then a swarm of kisses descended upon me
Like a regiment of famished men
Feasting for the first time
I freely gave myself as the main course
In the most beautiful of banquets
In another, yielding to these seductions
I was enraptured by portraits of beautiful young men
Which appeared to be on the point of speaking
They were most mysterious their intrinsic
Charm so beautiful, stimulated desire
Whose assuagement was so pleasurable
That it might be called pure ecstasy
A perfect pleasure which had never before existed
Entirely individual and new

Thus upon the horizons of my mind
Had been shed a mysterious light
In which I now saw everything bathed
I was summoned by the Prince
Knowing dreams have no limits
I obeyed his call
For a long time failing to set
Foot on the shores of reality
Drinking from the wells of magic
While angels danced on grassy slopes
Disturbed by flames
The stars shot out their fragrance

Sweet smelling; blue abyss
On I went to the court, the court of the Prince of
Poets, a visitor to life
There I spat out the bit of liberty
Embraced the Prince
Courtesans mocked me, ridiculed
Laughed and taunted me
Their jibes merely part of
Their own deluded reality, not of mine
They did not serve my purpose
Dressed as they were
In meaningless words
Clothed in phrases of falsehood
They tried to make me compromise
There was fire burning in my eyes
Vivid dreams were eating up my mind
They wouldn't let me be
There were dead men lying
By the sides of the road
With daylight in their eyes
I saw villages under the sea
I stood at Galactic central point
Watched the earth burn
They did not know
The way to Zanzibar
Could the Prince show me?

However each morning I awoke
I found myself in a purgatorial fog
I roamed lost the alternative harbour
For my soul still distant
The Prince, I discovered, existed
In a twilight world of mysterious ailments
He denied his feelings
Such denial only immersed him
In maintaining the world of external restraints
It created emptiness, a vacancy
Filled by material concerns
I pleaded with him
The emerald gene came down
Soon the leaves of grass
Whispered another order of existence
Strangeness of sensation
Intoxication of vision
Unhinged for mortals
And as the sound increased one cannot
Describe what else it is that has been
I viewed a world transparent
Devoid of illumination within which
Was never a sea or land
Then the prophets were ******
For they were all liars
And I saw the most beautiful flower
Unfolding out of its own roots
For such a flower cannot
Unfold other than it does
I stood on the threshold of Orcus
I met Abbas Effendi the Gene without a name
Bab, Upanishads spilled music in my ears
Called to me in the most spectacular of colours
It was wonderful for the colours
Were like my dreams, red, black and green
I witnessed the three, sometimes as one
Other times as two, again and again
The self eternal and inseparable sons
Of Shakyamuni caressed me with their thoughts
Their music and colour moved about me
In ecstatic rhythm like the peaceful
Waves of the ocean as upon a shore
I read the sentences of silence
Breathed the perfume of never fading flowers
Walked in cherry blossom snow
Heard Hafiz reciting in the night
I saw for the first time
The unfinished likeness of others.

Then one day the Prince
With a sweeping theatrical and
So to speak, allegorical flourish bowed
Called me an exiled angel
Said the time had come to travel
To leave the images of naked heels
Imprinted in the clay
We wondered
Then as if by magic, suddenly the shadows
Of houses, halls, and a church
Emerged like enchanted islands in a fairy tale
The spiritualised forms of civilisation
I was approached by a graceful youth
Draped in cobweb lawn
He was pale, delicately beautiful
Spanish looking, but his name was Alexis Sonyeuse
Whose family it was said was
Related to the French Emperor Napoleon
It was also rumoured that he had
Had a tempestuous affair with the Bishop of Monaco
And once slept with his half brother Julian Apollinaire
When he spoke he was at once original
Delicious, moving, droll and discreetly melancholy
Listening to him was like breathing
The perfume of wondrous flowers
But the scent of datura hung about him
Paralleling his every movement
  Another youth, Edmond also greeted me
He was a young man with aristocratic features
A complexion pink, like a girls
And a bearing at once charmingly gracious
And audaciously insolent
His shirt was strange, the lining
A peculiarly orange colour
A flame coloured taffeta
Like the petticoats of a *****



They looked at me
Furtive glances emanated from their eyes
Training a profound stare upon my person
The two youths took me to 18 Avenue de Friedland
There two boy servants
Adoum and Outhman greeted us
Spinario's lay about its confines
Frezans caressing them
As they touched their feet
A hundred echansons moved
With dazzling delicacy dispensing dreams
In drops from crystalline cups
Here I witnessed the tragic faces of the population
Urnings, cleaning in the midst of anarchist trials
The room a fiery red, stained with light
The caress of forgotten thought
Like the thickness of a sorrow
Musicians playing on broken strings
Crimson ******, who defied the King of Naples
We moved past wretches
Like Virgil, but Danteian
Saw the usurers heard the rustling
Of lute strings the clinking of grey paper
Observed in this Minatare's lair
The purchase of a twelve penny dagger
Liberty of speech meeting its great reckoning
In a little room, Ingram the poltergeist
Of misfortune was there
Dead Scythian, who ever loved you
Loved you as you might, loved you at first sight.

This was a new and exciting world
Whose environs were populated
By the most mysterious and colourful of people
I was introduced by the two youths
To a suicidal young painter who
Was rebelling against his class
He was a somewhat forced intellectual
With an over quixotic passion for equality
Still he was warm, kind and impulsive
Poetry, he made it known
Had opened his mind to the invisible
Beside him was a painting
Exemplifying a new kind of observation
In a style absolutely faultless
Each structure clear, each brush stroke
Falling exactly into place
Inscribed in the top left
Corner were the words
"Quod me nutrit me destruit"
An introduction to himself of a tall youth
Whose eyes possessed a constant
Vagrancy of desire
Who seemed at once, for one so
jeffrey conyers Nov 2015
They stand before you and tell you their views and perspectives.
And the fools they are fooling, are the church people that buy it.
They proclaim and profess like they are testifying.
While in the process simply lying.

The false prophets trying too win your vote.
While probably laughing at the people all along.
Who sometimes accept them without a doubt?
The false prophets called politicians.

Various forms of public servants knows the truth.
That one person faith and values can't govern government.
Laws , were created and set in places to guide them.

Crafted accordingly, by the forefathers  during their debates.
And false prophets comes along trying to change and rearrange things.
Cause certain people can't face change.

Nothing ever stays the same.
My foot sinks deeply into the snow.
The boots leave giant holes in the land,
while I follow the smaller fox prints.

Stumbling, for I have lost my way.
The sign for Bethlehem snow covered;
perhaps it is somewhere in east Vermont.

The trees are all barren from the cold.
The fox’s glare is often pitiless,
as pitiless as winters frozen touch.

Prophets and apostles migrate south now
along with the fowl of the air and Jews;
to where the signs are not snow covered.

New England longs for the warmth of spring,
but I pine for the deep Florida heat.
I want to watch the heron rise steeply.
IV. Isaiah

If ever on the moors in seeking
Zarephath she faltered—
White of gossamer and lamb—

And the well in running over
Colored bloodred clay
Lapis Lazuli, sweetened to dewpoint

As for what it meant
To those that saw and waited
Prophets and disciples of an
Instant; bear witness to the
World reborn (not premeditated)

At muddy dawn in unloved scrubland plots
Subsequent to love running sacred between
The pages of an unloved tome, a fissure

What is a truth?
Could I reach out
And touch you?

What holds your heart, Elijah?
Who can you see beneath the glass
Who stares back from the bottom of a raindrop
Flashing past before convening
With the ground?

Did you know, my dear,
I stem from the disillusionment of ground
And the resurrecting of fraught winter
Sky?
Did you know,
I am alive and dying to go, now,
To arise from Pelas and walk free in sun again?

I want to love the rain
So that it knows

I want to lavish love upon your
Lips, your hands,
Your neck that holds
Your temples, the gaps between
Your ribs, and vertebrae, and 50 billion stars
Part IV of IX
All is not what it seems
Because I was an atheist
Long before I realized I was God,
But that was much, much later
Then, at that time, I succumbed
To the lurid but exciting depths
Of freedom, the joy of love and danger
Of searching and of knowledge,
Embracing every moment;
I surrendered to ungovernable impulses
That invoked within my very existence

Still to realise the true extent of this
It's perhaps best to start before the beginning
Before the earth embalmed me
A time when Cyparisse had not
Yet set root in my belly
Nor made sap of my blood
A time when it was possible to speak
To Panza's donkey when I thought of Zanzibar
A time when the vagrancy of my soul
Had not yet embarked
On its erratic itinerary
Plunging me eventually
Into the bright light
Of tainted and squalid reality

Like oscillating libraries, noise oppressed,
Contradictions of dreams
Suddenly I took flight,
With violent wrenches of imagination
In Persia being worshipped
Beneath the moon by Gods;
Caressed by those impetuous charms
A dazzling vision
I thought of death the only sister of charity
Whose dark night has no malevolence;
Black and white, silences that migrated
In sonorous symbolism took control
Shimmering like a painting of a sorrow

Streaked with unashamed colours
A single tear from a promethean candle
I would move to lick the stain of destiny
That pillar inhaling its black perfumes
Like a communicant on his knees.
Exiled in reality, I saw what I had never saw
Or only thought I saw now condemned
To see what has never been seen

Words corralled themselves in my mind
Writhing maggots on a corpse
Wriggling for position waiting to be pronounced
How they flew, taking wings
Hovering for an instant above the page
Hunting out the detritus of man
To feast upon the putrid flesh of misery
I too went searching
For my ancient feast; for Zanzibar

However hideous pages
From the note book of the ******
Imprisoned the words, stampeded the search
Scattering it in many directions
Shattering blue-white eyes
A castrated country, century, impotent, impure
Like politics, the ******* that can be purchased by coin
Like so much bread in the market,
A thousand profanities became the popular song
But silence is the real language of the fool

For he alone bears witness to what he feels
Misfortunes not understood, weeping the popular ballad
Morality and law, parades of red robed Judges
Carcasses, a circus for carrion crows
Yet like a cannibal the dead were still buried in my belly
The gloss of reason hiding madness
Like so many veneered fronts in a proud precinct

Paraded in full view, silence is demanded and got
The words wither, fake time continues,
To count the unrelieved falsehood the chimera of life;
Reason did not imprison me
My life being not heavy enough
Was allowed to take flight
To float above the reasoned realm
Revelations of the truth realised only by detachment
Devoured my mind increased my errorless purpose
The search for Zanzibar

Accepted values; valued only;
Because of this acceptance
Are accepted as value
Thus accepted in silence
The fools resign themselves
To a false reality
One that nails them to a poisoned cross

In the gardens of the dead
Like rowed tulips that
Gardeners know how to match
I found myself, among those who had gone
Remembered yet forgotten
Whose edifice unlike their lives
Reached not upwards but down.
I smelt the scent of unknown things
The perfumes of eternity that histories bind;
Intensity, a murmur; gurgle, as in a child
Yet extreme its aberrations
Like celluloid hand that
Had never known toil
Or wiped sweat from a brow
Laughed yet grimaced
Its smile a crimson smear
The sorrow that it felt
A burnished hand upon its nakedness
To see its enshrouded presence in such a garden
One well stocked and growing
Caressed my being with its glee
To turn white feel the touch
Of its venomous fingers upon my flesh;
Its purpose, to prevent any search for Zanzibar

The stench of death
Then cast its' new
Yet antediluvian gaze
Upon its purpose
Odour of grave
Faraway nonexistent
Yet it is perfume to those
Who feast upon its scent
Moistures mingling with the air
Its common purpose
Floating like un-forgiveness
Its atmosphere ozone sans holes
Its meaning ever present
Its' outcome to halt
The search for Zanzibar

And so the stencils of oriental scribes
Like black shadows overpowered my reason
Floating high above, adrift on an expanse of darkness
However, presently that azure ink
Raised its curtain before my very eyes
Revealing the stage, the illuminated stage
On which I was to set my drama
Where the phantoms of my imagination
Would enact their mysterious mysteries;
A poetic alchemy

Then a golden spark of pure
Nocturnal light blinded me
In an instant I saw, observed
The sun drown in its deathly sea
Its healing wings spread
Fear would see it rise again
Still searching for that fatal flaw, happiness
How many lives do I need?
How many existences will it take?
Incarnations a hundred times
Searching for Zanzibar.
Awakening to continue to
Live the saddest of my dreams

Furtive footsteps through Cimmerian landscapes
Ah such enchantment, do you understand?
Ah such a charm, listen to its undying echo
Feel its charge, that siren call
Cosmic summons, the vagrancy of mind
That caresses the imagination
Whose tender touch can place you
At the apex of the universe
Can lead to Zanzibar.


And so the subtle and foolish tortures
Inflicted upon me by I, my quest began
One that would ascertain, take centre stage
Make an unheard appearance of a philosophy
That, I am everyone and everyone else is me
Eventually at some point
In time and space we are all one
All linked, for we are condemned
Yes condemned to live these lives
This is why the dead have dreams
Dreams about the tyrants and demons
Of other lives of who they were;
Who they have yet to become.
Nourished on half truths,
Forever pulling at the thread
The rotted rags of reason
Those tattered twines
Unravelling the stitching of reality
Of hallucinations, empty illusions
And tarnished dreams create a constant struggle


Therefore for every conscious thing
That happens in the world
There must be a responding reverberation
Within the human soul
Let us put a halt to the calls
For the death of imagination
And demands for imagination to be silent
Such absurdities
For imagination is the true door to reality
For only in imagination
Can there be a bearable act
Of self examination
It is memory that hurts
More than the imagination
Always prefer the imaginary to the real
Imagination is neither an exit
From our nightmares nor
An escape from reality
But the place we are all trying to get to,
Zanzibar its shared images
Its story, its own life a new reality.


Mysteriously in the midst of unknown
Mazagran landscapes I feel
The full impact of fleeting visions
Without the limitations of space or time
Feel the act of experiencing their reality
This requires no explanation, no proof
Either together or separate
Because simply they are,
Judgement, condemnation
Punishments are gone
There is no cleansing a world
Without consciousness
Landscape devoid of people
'La Lune' growling in the orchard of the sea
Calypso again one or ten
Eucharis, tempest or temptress
Take both the meaning and the experience
Taste the tear drops of the sun
Telemachus searching, searching
Zanzibar

The idol, tentacles undulating
Vibrations of collective knowledge
The blank face, featureless
Touching around the domain of Atlas
Speaking in a thousand different tongues
Moving but still, blocks my path
Disturbs the line of imagination
Makes reality quiver
Dream flowers sway in its cosmic wind.
Yet Alhazers' iridescent arch allows
The steerage of my passage
Without pious pilgrimages to empty silences that
Contain an eternity of tears
Who graciously offers coverage
For the echo of footsteps
Allowing the magic moments to come


Robbed of sunlight, artificial night shines
Its deception attempting to secure knowledge
Of a future unknown, winning only it's unattainably
Offering instead knowledge of the past
Master of silence, offers only knowledge
Of invaded consciousness
Bedlam of paradise where Eros and Pan
In congress sleep, close at Zanzibar.


Lifeless beauty that lives everlasting
Time that reason cannot change, only help.
O enchanted torture you have stolen
The taste from my mouth
Masked I against the spectre of reality
Proclaimed the age of 'hasashin'
The creator of recollections, maker of memories
Possessor of impulse giver of echo
That rings in the ear
Cloud cast its surroccoian shadow
Air tinged with the aftermath of fire
Floating in an Asian wind, so subtle
Like a breath suddenly the sound of song
Of dance rents the solitude
Silence is slashed like a canvass screen
Happiness pours forth unconfined
Unfettered, both faces of Kandinsky as one
I extinguish the light, turn to the wall
Gazing upon its Janis face
My eyes behold the giver of pleasure.

Then I found myself in an extraordinary place
Whose skies where made of crystal glass
Water of the enchanted land was blue-grey
Bridges zig-zagged its shimmering domes
I stared as masts and parapets came to life
Its people, musicians sporting
Tangerine and white livery danced
The air filled with the sound of their music
Then as if from nowhere a light hit my eyes
Blinking, this apparition was gone
Can I not always believe what I see
Just because I see what I believe
The inhabitants at once became spectres
Engulfed in thick clouds of smoke and sulphur
Erinyies roamed, inflicting madness
A circus of the macabre sped past
Its symbols of death fluttering frantically
Around this false and fragile world
Suggested children, like creatures in an imagination
Were made ready for their rebirth
By the touch of the poets pen
A thousand Cheribino

In another, swirling sonorous scenes
Stormed the citadels of my mind
Marched through my imagination
Mab engulfed the long closed
Cemeteries of my thought allowing me
To see the dreams of others
Like precious pearls prised from their shells
Their visualisation so intense
Joy overcame me at once
Then a swarm of kisses descended upon me
Like a regiment of famished men
Feasting for the first time
I freely gave myself as the main course
In the most beautiful of banquets
In another, yielding to these seductions
I was enraptured by portraits of beautiful young men
Which appeared to be on the point of speaking
They were most mysterious their intrinsic
Charm so beautiful, stimulated desire
Whose assuagement was so pleasurable
That it might be called pure ecstasy
A perfect pleasure which had never before existed
Entirely individual and new

Thus upon the horizons of my mind
Had been shed a mysterious light
In which I now saw everything bathed
I was summoned by the Prince
Knowing dreams have no limits
I obeyed his call
For a long time failing to set
Foot on the shores of reality
Drinking from the wells of magic
While angels danced on grassy slopes
Disturbed by flames
The stars shot out their fragrance

Sweet smelling; blue abyss
On I went to the court, the court of the Prince of
Poets, a visitor to life
There I spat out the bit of liberty
Embraced the Prince
Courtesans mocked me, ridiculed
Laughed and taunted me
Their jibes merely part of
Their own deluded reality, not of mine
They did not serve my purpose
Dressed as they were
In meaningless words
Clothed in phrases of falsehood
They tried to make me compromise
There was fire burning in my eyes
Vivid dreams were eating up my mind
They wouldn't let me be
There were dead men lying
By the sides of the road
With daylight in their eyes
I saw villages under the sea
I stood at Galactic central point
Watched the earth burn
They did not know
The way to Zanzibar
Could the Prince show me?

However each morning I awoke
I found myself in a purgatorial fog
I roamed lost the alternative harbour
For my soul still distant
The Prince, I discovered, existed
In a twilight world of mysterious ailments
He denied his feelings
Such denial only immersed him
In maintaining the world of external restraints
It created emptiness, a vacancy
Filled by material concerns
I pleaded with him
The emerald gene came down
Soon the leaves of grass
Whispered another order of existence
Strangeness of sensation
Intoxication of vision
Unhinged for mortals
And as the sound increased one cannot
Describe what else it is that has been
I viewed a world transparent
Devoid of illumination within which
Was never a sea or land
Then the prophets were ******
For they were all liars
And I saw the most beautiful flower
Unfolding out of its own roots
For such a flower cannot
Unfold other than it does
I stood on the threshold of Orcus
I met Abbas Effendi the Gene without a name
Bab, Upanishads spilled music in my ears
Called to me in the most spectacular of colours
It was wonderful for the colours
Were like my dreams, red, black and green
I witnessed the three, sometimes as one
Other times as two, again and again
The self eternal and inseparable sons
Of Shakyamuni caressed me with their thoughts
Their music and colour moved about me
In ecstatic rhythm like the peaceful
Waves of the ocean as upon a shore
I read the sentences of silence
Breathed the perfume of never fading flowers
Walked in cherry blossom snow
Heard Hafiz reciting in the night
I saw for the first time
The unfinished likeness of others.

Then one day the Prince
With a sweeping theatrical and
So to speak, allegorical flourish bowed
Called me an exiled angel
Said the time had come to travel
To leave the images of naked heels
Imprinted in the clay
We wondered
Then as if by magic, suddenly the shadows
Of houses, halls, and a church
Emerged like enchanted islands in a fairy tale
The spiritualised forms of civilisation
I was approached by a graceful youth
Draped in cobweb lawn
He was pale, delicately beautiful
Spanish looking, but his name was Alexis Sonyeuse
Whose family it was said was
Related to the French Emperor Napoleon
It was also rumoured that he had
Had a tempestuous affair with the Bishop of Monaco
And once slept with his half brother Julian Apollinaire
When he spoke he was at once original
Delicious, moving, droll and discreetly melancholy
Listening to him was like breathing
The perfume of wondrous flowers
But the scent of datura hung about him
Paralleling his every movement
  Another youth, Edmond also greeted me
He was a young man with aristocratic features
A complexion pink, like a girls
And a bearing at once charmingly gracious
And audaciously insolent
His shirt was strange, the lining
A peculiarly orange colour
A flame coloured taffeta
Like the petticoats of a *****



They looked at me
Furtive glances emanated from their eyes
Training a profound stare upon my person
The two youths took me to 18 Avenue de Friedland
There two boy servants
Adoum and Outhman greeted us
Spinario's lay about its confines
Frezans caressing them
As they touched their feet
A hundred echansons moved
With dazzling delicacy dispensing dreams
In drops from crystalline cups
Here I witnessed the tragic faces of the population
Urnings, cleaning in the midst of anarchist trials
The room a fiery red, stained with light
The caress of forgotten thought
Like the thickness of a sorrow
Musicians playing on broken strings
Crimson ******, who defied the King of Naples
We moved past wretches
Like Virgil, but Danteian
Saw the usurers heard the rustling
Of lute strings the clinking of grey paper
Observed in this Minatare's lair
The purchase of a twelve penny dagger
Liberty of speech meeting its great reckoning
In a little room, Ingram the poltergeist
Of misfortune was there
Dead Scythian, who ever loved you
Loved you as you might, loved you at first sight.

This was a new and exciting world
Whose environs were populated
By the most mysterious and colourful of people
I was introduced by the two youths
To a suicidal young painter who
Was rebelling against his class
He was a somewhat forced intellectual
With an over quixotic passion for equality
Still he was warm, kind and impulsive
Poetry, he made it known
Had opened his mind to the invisible
Beside him was a painting
Exemplifying a new kind of observation
In a style absolutely faultless
Each structure clear, each brush stroke
Falling exactly into place
Inscribed in the top left
Corner were the words
"Quod me nutrit me destruit"
An introduction to himself of a tall youth
Whose eyes possessed a constant
Vagrancy of desire
Who seemed at once, for one so
Mateuš Conrad Aug 2018
. she was 19, i was 21, and i guess i was the first boy who treated her decently, allowed her to slap me in the face and stood like a copper statue before her... she wouldn't have made it at university among all the English yuppies, being pregnant... turns out, she might have opted for the Juno (the movie) route... all i know is that she graduated with a masters in anthropology... she was up in Edinburgh, i was back in London, roofing with my father doing the Scottish Widows HQ and then some other project, trying to weave myself into a managerial position in some roofing company... but then? the psychosis spiral... oddly enough - no hammers, no hearing voices wielding a hammer running down the street naked... contained... walked into a church near King's Cross st., lay on beside a the side altar, pulled the cloth from the altar, and wrapped myself in it... then heard singing, had my iPod with me... turned it off... turned it on again, turned it off... the singing still echoed the church... got up, put the cloth back onto the altar and started running around the church aisles... then a great wind dispersed the singing... what kept my sanity? well... given that i was smoking marijuana and fasting? one word... sátān... the whole 40 days in the desert? cut short... in a concrete desert... i phoned my then ex-girlfriend to meet me at this spot outside the church - right across from a royal mail HQ - and i remember the words: can you bring me bread, and water? nothing... on my own then... no... that sort of experience is no cause for jubilation, there is no ******* euphoria: you're talking about ******* it - in my case? thankfully that's only metaphorical... and i'm not buying the psychiatric *******, the easy way out answer: ooh... but youz ver in a church... what?! what the **** are these people talking about? sober people are allowed to have these experiences? well, really?! so why so many of them are negating or doubting intellectuals?! negation is the new doubt... somehow i managed to fend off the atypical munchies routine while smoking marijuana while walking in public... never bothered me... i was a reggae ***** at the time... notably Israel Vibration, Stephen Marley, Damian & Culture... & ***** and the Maytals... cliche, i know... but **** and rap?! seriously? gangster whatever the hell that means... i've just read an article about cultural appropriation... so what has the Jamaican Rastafarian culture have to do with Old Testament prophets?! JAH... they're always singing about JAH... it's a ******* yak! yah! a german YA! cultural appropriation my ***! it's Jamie Oliver's **** sauce! ****'s sake! yeah, right, Bambi on Jamaica smoking a silly one doing the reinvention of king David's psalms... no cultural appropriation there... nope... none... nothing... nothing wrong with Alpha Blondy singing about Yerushalem... nope... no cultural appropriation.... nope... none... nothing! i mentioned these bands to my Jamaican **** seller... big on the Illuminati conspiracy theories, i liked to listen to him ramble... hardly a Charlie Temple paranoid... loved his ox tail broth, his grandma made it for him... and a pretty daughter, but no mother... eh? his Thai ****? i'd prefer the shorter span of a tobacco high... where? near my old high school, Canon Palmer R.C. - now a ******* academy! whoop! whoop! sound the klaxon! you don't experience what i've experienced and start a cult with *** ****** in mind... like **** if you think you do... you... lay low... you puncture the existentialist exodus from Cartesian doubt - namely outright negation - and you wait for the revitalization of doubt, namely the pop culture variant of belief... doubt is, oddly enough, a variant of belief... and belief? be a leaf... just remember you were once attached to a branch of a tree.

yeah...

        a catholic school isn't
exactly a Jesuit school...

but being asked questions
about abortion
and euthanasia

   aged 15 or 16?

in real life?
  you short-circuit, glitch,
become ronin -

    the personal life, details?
too messy...
   she tells you she's taking
contraceptives,
   she's ends up self-harming...
she says she was abducted
and held for ransom,
she's a russian citizen,
her ex-boyfriend is still
hanging around,
  a son of some Russian oligarch...
you've only dated for a
bunch of months that do not
even make it half a year...
you don't mind condoms,
because... hell...
you'd love to see her wearing
latex...

     you know, the usual bits & bobs...

voodoo...
    for some strange reason i woke
up, and the ring finger blister
on my left hand, made by burning
out a cigarette on it
started bleeding:
  close to the bone -
and look! you get a slot motion
of your body recovering!
  no disclaimer concerning
the pros to what sharp objects
women do, by cutting...

but you know...
      asking a 15 / 16 year old
about his opinion
  about either abortion
or euthanasia?
  bad ******* move...
           at this point i'm thinking:
thank ****...

what does it even mean,
when a woman says it,
she's not exactly point-break
on Cartesian logic...

'matt, i think i'm pregnant'
'well, you know what you should
do, get an abortion.'

mind you... i am a citizen of a country
where abortion is legal...
hell, it might have worked,
*** was good, she could
reciprocate that sentiment...

oh, but if there is a kid at the end
of the tunnel?
i **** sure hope he doesn't
contact me, like a kid from
a ***** donor clinic...
      there's something malicious
waiting for him for me
to add about his mamma -

   aligned?
oh you know... *****, Henny,
  Diana and the Egyptian...
   go Charlie go!

                  please please keep
your name... we need a Charles trinity!

so yeah... Roman Catholic school...
****! oh right, outer east end of London...
Paddy central...
               i wonder...
                  but i'll never know...
the Polish Catholics are leaving...
               good on 'em...
          (yadda yadda, yeah yeah, for them)...

i'll never know...
   am i angry?
               i listen to Byzantine and Templar
chants and drink to a well earned
excess...
               sometimes the odd Bulgarian
******* to hug...
    
oh right... that one last time?
i didn't forget my genitals...
   i did an uncourteous lax of etiquette...
****!
           now it makes sense!
i forgot to trim my ***** hair!
(mumbling out) ******* eureka.
Can you tell me have I lost my mind?
Seeking other lonely to be my guide.
Streetlight prophets have all your answers for a price
Turning all your coppers into fortified signs.

I keep on dreaming of you and of you only
Speaking your name as though it's something I hold holy
But can you tell me does the sky get lonely
.. Siting all alone up there

Sing me songs of love and revolution
In a rage of fury and absolution
The alley oracles keep searching for solutions
To find fortune in hearts weakened by contusions.
They sing...

Find me love sweet like sacramental wine
For my penance I'd pay any price
Give me strength to pursue my paradise
And the wisdom when I find it to recognize
That the only thing missing in my life
Was someone to walk beside.

They sing...
Can you tell us have we lost our minds
Seeking other lonely to be our guides
To navigate and hide us in the streetlights
As we lay awake looking for a sign.
softcomponent May 2014
Find the lighter, use it as a lighthouse on a walk below the wall you watch along the wave-formations. Who Wants a Cold One? a Coors Light ad corrects.. When it comes to your home, the little things matter.. an insurance ad blares.. my computer is infected with 3rd party applications unremovable to my meagre tech-ability.. there is a hero as Joseph Campbell once theorized.. in myself like a sick bastardly virus waiting for moments to prove to me "I AM THE SAVIOR, I AM THE CHRIST, I AM THE WARLORD, MICE, MAN, AND VICE".. the windows of opportunity close, I am left waiting the door

& the elevator.

Thirty-thousand years ago, there was nothing but a breeze.. a viscous breeze across chill-spined pterodactyls.. warm-under-the-jungle-brush tyrannosaurus rex, and to think one day I will be just a legend in bone..
Charlotte said she thinks of death and so did Jen. They sat next to the all-you-can-eat and discussed the inevitable. I was sour and playful with no-will-to-understand, just reminding my hair of breezy summer days of 10, thinking of strangeness, of place I was in.

When it's quiet sometimes, I think of old dreams.. dreams I sunk below drown-level as a child in bed and belief. Both mommy and daddy were arguing in the kitchen, this was 7 or 8.. they argued so often one could hear mom begin to cry sometimes, and dad I could see in minds-eye with a grimace so closed and so creased he was hurt and yet honest.. I did not understand so I hid under-stood-silhouettes, oh adulthood..

once in dream I was in pulsing green graveyard like crayon realism strobe lights, tombstones all-round and faint-buzz of outside and one of those strange balded henchmen of badguy Jafar from Disney's Aladdin came peaking outta nowhere with curled eyebrow and baggy one-thousand-one Arabian nightlives parachute pants, curled toes brown-beige moccasins to.. he let out conniving 'HEUHEE!' and slapped me right-side cheek and I JOLTED up bedwise in real time to feel actual physical sting for a few lingered seconds then the sobs of poor mother outside.. I never remembered a dream so clearly again.. they all come, Pro-Found, and dizzy away after hour or two for rest of eternity or perhaps to Place I Can Visit at Death to Review Every Vision and I wonder... when your life flashes before your eyes and the light is encroaching, scenes of mother, brother, father, son, daughter, best-friend, party, break-up, heartbreak, slip-fall, first-sip, first-drag, last-leg, first-kiss, first-hit, first-game, fear, love,  HATE, wait.. do the Dreams come to? Are they all flesh-ed before your eyes as you pass into Light? Are they brought to direct remembrance as you cross the border with Passport of Gods and a Goddess (and which Picture appears on the Page)..?

I remember the old eczema taking bits of skin to carpets round-town and round-lower-mainland to disgust of friends old and new-- this was era where confidence ate itself in mirrors, the sober reality of ugly-ness chiseling away at my Goodness Attempts.. All That Pointless Pain was no Exception nor a Rule, it just **** Happens every once-and-again to the sound of life farting. I used to miss school for feet so impossible to walk on, pussing and bleeding and staining the sheets, shoe soles, carpets, and soul.. limp thru the hallways of Brooks Secondary feeling like bad flavor additive to multicultural Planet Earth-- sleeping 'til the bell rang drinking coffee singing songs I said '**** the ******* educational system and **** me I'm so flatlined..' someday I felt things would really get better and lucky young me I was right.

A half-decade later, I am 21 and hoping, floating, free in the breeze as the wings I have grown keep on wishing the subsistence down. The girl, whoever-she-might-as-well-be, sits immediately vertical chatting frantically to boy with a bit of a cowlick slouching on-up over a bundle of colored paperwork. It seems late in the season for homework, and assume they may have some affiliation with a crazy-hep computer design group in the tradition of Nouevau Silicon Valley.... I sit at my laptop, inching a word a million cubic millimeters closer to God or Divinity or Crescendo or A Bunch More ******* You'll End Up Ignoring---

It's a sunny day, the rain having slathered-off into obscurity somewhere with the Monsoons when the Sun gave the Moon a Soft Slap and the poor purity white-kid went off whimpering, bleeding nose-- I sat, the other night, playing another Grand Strategy game as Tom divided his time between a vaulted and damaged lover, his labor, and his life (friends, food, video-games, vice)... Chai, old Chai the Thai Guy mentioned past his nose in previous iterations of Depictions sat and described his pins-and-needles upset at his bosses at one his three many jobs.. desperately firing text-messages into receiving-space-panel and reflect and back unto Tom's smartphone dash asking him to order a six-pack from a local delivery service cuz his adrenal was giving him heartpain with hurt, and Tom being Busy as All-Ways Tom Is wasn't able to decipher the scramble in-time to make contact before closure of the liquor stores.. poor not-so-poor Chai at first felt castrated at realization he would miss the 11 PM dot-time, but didn't mind as he rendezvoused with Tom and I at Willows Beach where Tom reminded him of a whiskey he'd bought sitting counter-wise at his place.. we kissed a few Mary Janes rightsideup, dragging our butts in the sand to discuss what was wrong (each of us had a problem that night, save for perhaps a less-vocal Tom, I describing my annoyance that a lazy consensus had erupted in my sorry-hometown between my sorta-friends and friends-of-friends that my writing and sharing my writing was arrogant and I an arrogant *** for sharing and I just confounded that they would find my passions so trivial-- perhaps jealousy, perhaps complacency and judgement-for-lack-of-anything-better-to-do and ah **** em all if they think like that, I'll write and be the arrogant me they think I am and share 'til I'm blue in the face and dead perhaps for outspoken intellectualism in their autocratic pointless-waste worldviews.. sad that I dislike them only on the basis they disliked me first..)

I had planned to stay late and leave early-morn (5 or 6 AM) to catch a first-off morning bus back home and sleep, hoping for most part to avoid the shattered-***-mess of a home I was living in.
About 2 days ago, give or take, a water-line for the laundry machine had erupted to soak our entirely-carpeted basement suite, forcing the poor new landlord (a sweetheart of a man named Ron having just taken possession of the house from previous owner on May 1st and, it seems, left 'holding the bag' as they'd call it in day-trading-investment-lingo) to tear out the entirely-soaked carpet and replace it with sensible laminate flooring and rendering the entire suite virtually unlivable for indefinite-few-days and so for me work and friends and especially writing become a welcome reprieve to I, a first world Refu-Jeez.. us, so terribly-off I sip a latte near sunny panorama windows-so-clear-they're-not-there overlooking the crosses of Yates and Blanshard with European church of Gothic architectural style poking heedlessly into empty-open blue.. ironically and strangely there is a liquor store quite literally right next door, and's one I shop at often for its decent prices (God is Dead or Just Drinking to Cope with Sartre and Kierkegaard's Ultimate Thesis) (Kierkegaard especially '*** Kierkegaard seems a good and long friend of God the Almighty) (...I talk with such Judaeo-Christian Catholic rhetoric it never ceases to amaze myself as it bleeds to page..) (stranger thing is, tho, there is no beginning, no middle, no end.. you read or you are bored and either/or is just fine..)

There is some hypothesized crescendo-bliss Tech Singularity on the way in the try-dition of Ray Kurzweil and William Burroughs.. Oscar Wilde to.. (see The Soul of Man Under Socialism in essay-collect book De Profundis).. one day we will all be eternal happiness expressed in song and dance and LED erected-projections of Imperfect Universe (Our Imperfect Earth) with lives stuck on infinite repeat.. our idea of Paradise.. and for those with ability to remain rushed to cortisol (stress-the-best hormone) it will be Hell on Earth, so DRAB and THE SAME all the TIME and it's READ and it's WRITE and it's RIGHT.. the world runs faster with every passing day so desperate to discover the Globe is Flat so we can Hop Off the Other Side into what one might assume to be The Better Place.. elusively picking-up speed thinking 'closer now definitely closer now' unaware (or, secretly aware and unwilling to admit for what will one do when one cannot run?) they are Running in Circles Over and Over and Over and Over and Over Again... cannot take the hint in the fact the Pacific (same Pacific) has been crossed a hugeillion times, nor the same McDonald's in the Azores of Atlantic Portugal is the Same ******* McDonald's stopped-thru on the then-trillionth time last year... and all whilst the International Space Station remains muted up-above crossing 'round and 'round 'til the Jehovah'n Day of Judgement (Chris Hadfield now below with advice for how to run a little faster even blinded in one eye..) then there are the dying Prophets Predicting Industrial Collapse who preach upon the Mount of Internet Sinai Eternal and state "the world is now unsalvageable and we are all about to die.. if ever you wished to find Buddhistic Nirvanic Peace, now is the time so start meditating and imagine Death as New Life and Geopolitics as Game".. forever and ever and ever and ever.

It is only natural to find existence to be 'weird..' layered with Who's That's and giant What The ***** everywhichway you turn.. did it start in a Big Bang, will it end in a Big Crunch, Big Freeze, Big Bang.. ? all questions once ignored for certain ignorance and resurrected as questions concerning the Nature of the What The ***** (also known as 'Science').. and if it did start in a Big Bang, did I start in a Big Bang..? and if it does end in a Big Crunch, will I end in a Big Crunch..? am I a sudden flash of REAL in a Universe that isn't me..? or am I an entire Universe.. perhaps even more than that...? the questions pulse in youth like bad words or bullets. I once stayed up all-night thinking of infinity with my head soaring space-wise forever and ever and ever and I stopped in sudden panic thinking: I could lie here up all night and all day 'til the towered age of 37 (I was 14 at the time) and still be no further on the Universal Map than from thumb-tip-middle to thumb-nail so I wrapped up the attempt with a mix of fear and incredulity, went to school next-day exhausted and tried to explain it all to friends.. they got it, I suppose, but we were all 14 and played basketball instead (I imagined infinite-spinning-basketball on thumb of Michael Jordan).

It's always best describing life in form of Disembodied Poetics.. sure some Philistines won't understand '*** their minds are made of Clockwork, Digits, and Blockthought.. but the general psychic underly implied in all with human faculty will ring-a-ding-ding! and remember all such ancient thoughts and feels as forgotten as a child, locked away until the Spirit rose-up from a rosey thorn prickle to flower straight-up into a Rose! or so I hope as a one-of-many writers-- all of which will write so-as to speak on your behalf.. all floaty and marking a purpose.
wehttam Jun 2014
May be I’ll start writing, today.  
The story of Zen Zero.

I realized that all good things come to an end.  The tears, the affairs, and even the faintest revelation about my relationship to the Emperor of Japan.  I’ll need help and... well, the truth can be tolled.  It can be that the faintest belief, that we as free people are subject to the king, our God.
A king stands in truth as our kin.  The love that has existed for a thousand years, about justice, permanence, and legend are here.
It all started 7 years ago.  According to the book of John, the 3rd book.  The face of his majesty does have an Imperial Guardian.  In any colour, red, black, blue, white, and even green.  Each color resembles the color of trust.  
I started training in the Emperor's garden at the age of negative 6.  Before my mother can conceive her unborn child in a marriage.  Like the burning of Shin Cho' Palace.  
"Oh, how they forget so quickly, the truth?" says my mother.
They forget so quickly the majesty and power of the Emperor's memory of Mother Japan.  In his Majesty's eyes, how many lovers stir the colors of benevolence.  Where and when does it exist and stop for us as an American patriot sold to slavery for spy’s.  All of his subjects do will and listen to the cry of patience in his family’s quarters.  
My father at the time of his marriage did not know the Emperor's name, I had asked my mother in her heart if she knew the king.  They are no longer married.  They had tried to burn down the Emperor's Palace with a marriage.  But I had already existed, in the love of my family at a wedding joining men and women.  I remember some singing, all though in my mother’s ears, really bad singing. In her head or mine at the wedding, whichever is greater.  Maybe the song was worthless or was the singer already lifting her fingers to strike matches on the bamboo fortress of the young emperor.  
They have had many statesmen destroy the dream that Japan has.  Through lies, corruption, and *******.  Each of the last three I had to conquer to be his Majesty's Justice.  I did not earn the right to judge any such subject or people, it was given freely at that time to children.  I had learned to love the Emperor, even in my own desire to please him and her.  
The lies were towering revelations about the coming of man in God's kingdom, and how the will of imperial veils never existed for the properties of mankind.  The corruption was the setting of dowers or dowries for the subject of lost families, in the forbearance of lucher escaped only by the luck of liars.  And then the dreams of revelry, owned by the ungodly and chaste men of the burning palace, whether sediscious, or whether the fables absolving time in the palace to a judgment had already met the Emperor.  
All of the priests (pre-ests) had to pray; for the remaining time of eternity, for the true judgment of his Majesty's subjects. It was to be taken from the subject of srys to the Emperor's Knight.  
To many were lost in the munitions of war.  Laws that govern and sanction truths were not available to those of absolute corruption.  Stalwarts, stonewallers, and stoners were becoming of the anti-gentry.  The laws were never to be discouraged by zeal, or by trial.  The laws had to represent the ability of love to change time even if the object of factions destroyed the old way.  They had taken the truth to prepare Neoteny for where the first Imperial Guard had placed his head.  The first Imperial Guard, that I became before birth had taken his own head with a weapon made by treason.  
My mother’s dress was made out of spider silk.  A giant spider played Chinese checkers with the Imperial Guard for my head also.  Never the less, the palace, this time was not burned.  The dress was made out of falling stars and spiders silk.  She had found the Emperor's tailor and traded my soul for the wedding.  The pictures that were retrieved from the wedding of my mother and father have ruminated in antiquity since the time until by birth my life.  The seers and srys wanted my head to take up the Emperor's chalice.  His cup, filled with my blood, Simian blood.  
I did not want to go through with it, birth and death before becoming subject to royalty.  Seeing the world before consummation, as I had was never thought of, it was seen as impossible unless by treason we had chided a woman of royalty.  
I have seen the last major asteroid go through our galaxy before it had ever had been a present particle of mutiny.   It proved to the child (myself) in gestation, between man woman at the wedding that time will pass just as quickly before my mind’s eye as it had at the day of Pentecost.   More than 500 billon people were to be saved by God rather than by a humble dismantling of a defense lawyer.
I had seen how flowers are made by tiny Zen Zero bumble bees going to and leaving from daisies and roses, and orchids.  How each seed takes roots and as do the munitions for treason and tears; how each man whom chooses to change their name because of treason begins to understand change when his wife chooses his name.  (The reference is to Zero attacks, suicide attacks.)  How the time and life and essence of life begins in literacy as a language of love.  Every old man on earth can help me write the scripts, but can the country of old men help me change the prophet?
As long as there is war in the palace there will be treason?
The spirit of the samurai was trying the youth in the palace.  From the first born male to the last lady in quixic geisha.  All uniques were to be placed before the Lord for appointment.  Any dreams of or visions of truth were a breach of solemnity lost by the virginity of the family.  The parents of each state were subjects to the Emperor's people, and to the chosen for freedom and slavery.  How many shining knights were to remain in the Emperor's house?  The uniqueness was subject only to the reason of the generation of the age.  Not many of my men had anything left after the life of the quill or pen of the Knight Meteyi had begun to take its place with the heads of loyalists.  His sword remains in the hand of the Majesty of Japan.  No knowledge, no lore, no president, no kin, or liars can stop his reign.  As if the last days of our youth were spent dismantling the bombs we had made during the last few battles over crude extravagance.  Oil, crops, metals, space, as space became a way to admire men in statehood was the example of treason to the following.  Democrats and Republicans began to try as is a trail of laws to and from changes for the people without a loyal subject to observe in service to a Nation.  Freed men became a bureau of Federally Bureaucratic Investigative subjections.  Whether the phone would sense its use and had no service.  Men tried by srys had needed no way to communicate, they were objects, objections, and objective to democracies.  Any and all of the western knowledge of good or evil was not earned in monasteries, it was as it were seen in-between a marriage of a man and a woman and the consummation of the first born to be the king in his own mind. Centrally, intelligence and agency became a lost paradox.  The palace could be burned through neoteny, the truly lost man or woman had to be part of the worm.  The earthworm had to dig up the lost and the prophet from its own humanly death.  

Chapter 2
The dress as simple as it was, was taken off and laid in a box for saving.  It was to travel through time in the Emperor's Palace to serve has a mold, a pattern for quilting lovers of the family tree through the history of love.  After the child was conceived in love, the dress is worn and then placed back into the box for time travel. From a generation of mothers to another generation of lovers. No man was to wear the dress as an idea, thought or wisdom.  The reproach, the dress, and the marriage is virtue encoded into a structure of life   The wisest man let the Emperor dream life into the belly of prophets through the dress.  The smartest scientist understood the impeccable reason of lust and gave all to his bride for the grave that the earthworm had trusted.  The publican had the dress made as a dowry to the tribe of Roman man.  And the Emperor breathed life into the woman with a few breaths at the wedding.  The subjects, the publicans had tried the Emperor for their bride, by making the flowers lean toward their lovers.  They had tried to tell the knight of the Emperor's Palace that the sun had also retired due to mutiny in the ranks and castes of statesmen.  The son will bend light into the palace of wisdom, and the subjects do grieve the stories from prophets.  
At exactly 10:03 central eastern standard time, the states men forgave themselves of suicide and left to burn the palace.  
Each dressed as royalists.  The burning of Chinju Palace is the last thing I remember before giving up to the sound of a 3 or 4 year old woman singing.  The next thing I remember is being dropped on the floor in the delivery room to a rattle and brattle of childish whims.  Like, the sound of laughter, but only as a fury of deceit, the singer was hurt when I had asked her to join the wedding ceremony.  She excused herself of the ceremony as was or were not subjects to the birth of the kings men in harmony.  

She tried, and wanted to steal the dress.  

Chapter 3
There was mostly nothing in the womb. Except Dogma.  My father, as dogma.  He would whisper to her in bed and they would giggle about never understanding anything ever again.  I excepted NAME for my name.  They didn’t know if a boy or a girl were to be born.  I could know the difference at the time of their conversation.  I then realized that the 3 years prior to conception were perfect.  And I, the Emperor's Knight, was tolled.  Tolled the way bells sound and the way people love to hear the news.  The way light has no existence in the womb, I was tolled the way Sandalphon treaded upon the tribe of Israel.  
Lying was not invented yet, well,... while in the womb, but I had heard some whispers in the darkness.  The camera couldn't fit in, I called and tolled the camera from the womb, in between to friends.  I called the camera, Dragon.  The dragon is the trust moving in-between true and time.  The Dragon, Meteyi had told me that we were going to write everything.  From the believe that martial arts were stronger than prayer, and to the reason that it was not true.  Factually, there was nothing but prayer and no martial artist had a sword bigger than the lie of the Emperor's dragon.  The dragon said, to my father,..."The world is to die for, and not enough."  The dragon also said to my mother,..."The purpose is in your belly as a rainbow in disgust."  He, the dragon almost couldn’t believe that I had mentioned to hymn that there was no way out of this without a dream so relax and let me fit in.  The doctor had to have heard of the loyalist dream of a birth right.  Basically, I didn’t want him to slap me for the first breath.  I hurt bad, like out of a sarcastic Scotlandish parody.  Many, many, many, men quit trying to go through the sry after that.  My mother creeped up to me after my kin had asked the doctor to pick me up off of the floor.  She smiled and handed the birth certificate to the nurse and read my social security number to my father on the phone, he was on duty at the Air Force Base.  My ears were still clogged with seminal fluid, but I could feel her dream a name into my soul.  She can know the Emperor's knight.  After a few moments, my cry as chide by the Emperor, into being a whisper of life.  From that moment on in my life, I could not cry ever, as a child cries.  Otherwise I could be a whisper.

Chapter 4
Every chance at change that had gotten to us was used by running from the dragon.  He liked Batman and hated Robin but new to fathers, knew that hatred kept something’s safe from the palace. The palace could never get filled by whispers.  The whispers only object to democracy and help the camera.  The daguerreotype was possibly the only thing that couldn’t lie.  It was considered lye to gossip worshipers.  Gossip may have started the war on bugs.  Like bugs in ceaseless noise are prayer or whispers, like gossip.  When bugs stop whispering, some seemingly are bad with superstition and others are horrible with bugs.  
The next few years, were also perfect.  I had no idea who else, I could be.  Absolutely perfect, the Emperor subjected us to love.  I could **** all day, eat as much as I wanted and was warned when they thought, like a whisper.  When it was time to eat, when it was time to bath and when it was time to be quiet and sleep were similar to whispers.  Diapers were not invented yet, I had to invent them.  My mother used to get sick from the pain of laundry and sleeping with me.  When the diapers were *****, she wash them and place them back on my ****.  Like a good, palace guardian, I used them up.  The new diapers had an air of mutiny to them, the disposable ones.  We never kept trash in the house.  The signs that we have had a king for dinner were never to be seen, but everyone had the right to change pants.  
Many of the ideas in life shared before birth were not existent after birth.  It was not until my family had meet the Emperor that... we needed to love God by learning to pray.  

Chapter 5
When we met the Emperor, it was easy to say that no whispers were used.  Other things were.  A memory, not a book was here.  There was no time, the palace he made for me was from God and a lot of people wanted in.  The Royal subject was the Emperor's first knight, my father's.  I had to memorize time, which in turn was not mine.  The actual Emperor thought, that I, am a poet of sorts.  We spelled the word memory in the sky together without words, whispers, or gossip.  The next few years were spent dyeing as tap or a drill bit would being to make a hole for fastening life to the surface of my families.  Called a tap and die, the whole of life must be treaded through time without a spry attempt to vacancy.  After the Emperor, my mother and father did not know that meeting the pope was bad.   The Emperor is good.  

Chapter 6
Mainly my ability to learn, had started to fail.  There was not need to have ability.  But walking was hard.  When I stood, I was pushed through, walking.  Like a battle of balance and superstition.  Crawling had no sense, being picked up made things silly.  When wanting to be here, and not knowing how to get there through crawling, here I was a a chubby fat knight.  Father used lemons on my taste buds and cracked when he knew not how I loved them.  He had to make work to pay bills and I learned that without a whisper.  So we would sh
Chapter 8 to follow after inspection.
Jordan Rowan Dec 2015
It's like a diamond stake pushed through the silence of my brain
It's like a thunder of voices coming down like a hurricane
It's like a forest of gunfire blowing past my bedroom door
It's like the force of a god pushing down on my floor

Whip smart, by all accounts, but lost beneath the sheets
Forced out of a comfort zone and pushed out to the streets
Spastic changing voices like a record out of line
Just speak like you always do and don't **** with my mind

I'm like a tidal wave that only gets halfway there
No shore to erode with no Taiwan to even care
I'm like a promise left on the kitchen table after dawn
Someone will find it but it will be thrown out on the lawn

Born without a spoon but there is silver in my teeth
I'm made out of as much spirit as a plastic, clearance wreath
Dust beneath the stars cancels out the dawning sun
Shine on the bums, the prophets, everyone
Jordan Rowan Dec 2015
**** the voices on TV that scare us into depression
**** the killers ravaging the innocent and the gentle
**** the institutions placing us into corners
**** the religions trying to sterilize our minds
**** the powerful that feed on greed and power
**** the lazy that leech off the hardworking
**** the women who use men for ***
**** the men who use women for ***
**** the people that don't believe that you are strong
**** the weakness in you that you know you can defeat
**** the false prophets of false beliefs
**** those who do not respect
**** those who do not love
**** the apathetic
**** the lazy
**** the rich
**** the poor
**** the dead
**** the alive
**** the miserable
**** the happy
**** those who say that life is not finite
**** those who say that life is not beautiful
**** everyone
**** yourself
**** death
**** all that does not make you a better person
**** all that does not help bring happiness to others
**** all that does not make you smile
**** all that does not make you weep
**** all that does not make you feel alive
Terry O'Leary May 2013
AWAKENING

Sleep and slumber, dreams of wonder... weaving,
morning’s vacuum broke the spell
Pitted pillow, note of parting... leaving,
“from your friend, a fond farewell”
Sunrise throbbing, twilight aching... grieving,
daydreams, flashbacks, nightmares knell
Pale phantasms, visions sneaking... thieving,
plot to fill the empty shell

12 DELIRIA

1st Delirium: COLLAPSES

Fractured sky bolts, billows bursting... rumbling,
heavens tighten, turn the vise
Horsemen saddle shafts of lightning... tumbling,
jagged highways must suffice
Ruptured skyways, hailstones crackling... crumbling,
naked pearls of paradise
Toxic tongues of laughter stinging... stumbling,
ocean buckets choked with ice
Droplets drumming, thunder muzzled... mumbling,
washed out whispers pay the price
Smothered blazes, cinders smoking... humbling,
ashes shaped in sacrifice

2nd Delirium: DESCENTS

Asphalt alleys, ashen faces... frowning,
blowing bubbles, chewing gum
Drinking ale from tavern tankards... downing,
moonlit beads of painted ***
Stony stars and sea misshapen... drowning,
humble rivers’ rhythms hum
Apparitions aspirating... clowning,
diamonds dying , minstrels strum
Incandescent candles conquered... crowning,
vacant vapours, cold and numb

3rd Delirium: FATES

Tempest turmoil, tapered turrets... holding,
dungeons, dragons, chains and racks
Wheels of fortune, Tarot temptress... molding,
Hangmen, Towers, One Eyed Jacks
Sand dune castles, cryptic candles... folding,
warping walls of liquid wax
Idols colder, combed and coddled... scolding,
hide in fissures, peek through cracks

4th Delirium: LOST SOULS

Sunken cities, pilgrims peering... gawking,
squinting eyeballs, blazing sun
Janus facing, shepherds chasing... stalking,
friends embrace before they shun
Tearooms steaming, tumult teeming... talking,
lovers listen, poets pun
Broken stones unanchored, quaking... rocking,
slipping, falling, one by one
Beaten pathways, footsteps marking... mocking,
wedged in webs which spiders spun
Circus shelters, big tops tumbling... locking,
people pacing, soon they’re none
Numbered exits, zeros numbing... knocking,
midnight daylight’s days undone
Moon blood shackles, shivers shaming... shocking,
starlight striders streaking, stun
Hushed but harried hermits waiting... walking,
restless rainbows on the run
Pixies, elves, and echoes bouncing... balking,
fading fast when dawn’s begun
Bantum butterflies are flitting... flocking
sometimes conquered, overrun
Hocus pokus, seers focus... squawking,
voodoo wavered, witchcraft won

5th Delirium: INTROSPECTION

Sundown furnace, fires fading... coughing,
dusky dew drops drain the air
Empty chalice, sipped in silence... quaffing,
thirsting shadows unaware
Looking glass and lattice scorning... scoffing,
local loser gapes and stares
Faces covered, dancing naked... doffing,
peering inside, hope despairs

6th Delirium: THE VOID

Tales of taboos, mystic mythos... missing,
windows shuttered, bolted door
Kindled candles, tongues and anvils... hissing,
heavy hammers, echoes roar
Dark deceivers, raven charmers... kissing,
draging demons from the shore
Hopeless hollows filled with doubters... dissing
standing empty - nevermore

7th Delirium: SEARCHING

Martyred monks haunt runic ruins ... waiting,
banging broken bells below
Vaulted hallways, voided voices... grating,
churning Chinese chimes aglow
Granite graveyards, spectres spooking... skating,
blackened bushes, roses grow
****** dwarfs seek mutant migrants... mating,
packing parcels, ice and snow

8th Delirium: NIGHTTIME

Throbbing drumheads, fingers blazing... steaming,
coins of copper, beggars plea
Rusty residues of resin... streaming,
opal amber filigree
Orphan shades in shallow shadows... teeming,
steeping twigs in twilight tea
Cloister doorsteps, Prophets gaming... scheming,
tracing tracks of destiny
Blacksmiths blanching, horseshoes glowing... gleaming,
partially sheathed in black debris
Phantoms feigning, nightmares scathing... screaming,
dusty dreamers drifting free

9th Delerium: EMPTYNESS

Water wheels in wastelands... turning,
drowning relics in the slum
Rumpled rags of fashioned burlap... burning,
lit by bandits blind and dumb
Pastured prisons, ponies bridled ... yearning,
forest fairies under thumb
Sounds inside of cauldrons coughing... churning,
blaring bugles, tattooed drum

10th Delirium: ALIENATION

Rain unravelling, wistfully weeping... falling,
treacle trickling, fickle sky
Mushrooms sprinkled, visions sprouting... sprawling,
seagulls drowning, dolphins die
Rabble gasping, spirits broken... crawling,
lonely lonesome swallows cry
Babbling brooks and breakers ebbing... bawling
puppies paddle, puppets sigh
People passing ripple past me... calling,
rainbow colours, collars high
Chaos seething, lepers looting... stalling,
stealing stallions on the sly
Pencils pausing, scholars scrambling... scrawling,
scratching scribbles, asking why

11th Delirium: JETSAM

Silver sails sway pallid pirates... prowling,
Jolly Rogers, wind and sound
Parrots perching, tattered feathers... fouling,
tethered talons, tied and bound
Shipwrecked foghorns, trumpets stranded... howling,
spiral springs of time unwound
Magic moonlight, shimmers shaking... scowling,
burnt out matchsticks washed aground
Prairie wolfs, coyotes calling... yowling,
witching hours, midnight hounds
Tightrope walkers, grizzlies grunting... growling,
seeking islands, lost and found

12th Delirium: RELIEF

Slumber shattered, vapours captive... haunting,
chained in mirrors, breaking free
Scarlet skylines, daylight dawning... daunting,
rivers rushing to the sea
Silence softens, sandmen whisper... wanting,
piercing rafters, turning keys
Shadows shudder, notions fluster... flaunting,
moonbeam bullets meant for me
Mind in migraine, meadows trembling... taunting,
sparrows speak in harmony

REAWAKENING

Pitter patter, teardrops paling... pearling,
salting scarves in secret drawers
Mist amongst us, smoke rings rising... curling,
climbing from the ocean floors
See-saw circles, senses swerving... swirling,
swept away with silver oars
Courtyard jesters, sceptres twisting... twirling,
push the past to foreign shores
Passing pangs of passions heaving... hurling,
burning bridges, closing doors
Roses wither, icons waning... whirling,
time decays and time restores
The screaming
children of Gaza
torment the sleep
of a troubled world,
and remain a real-time
unending nightmare;
anointing The Levant’s
fevered brow
with a diadem of
incessant grief.

Gaza is a burning
ankh that sears the
madness of sorrow
upon Egypt’s skull.

Gaza,
an unblinking
third eye
of shame,
peers into
Lower Egypt’s
closed window
ever reproaching
it’s turbulent
conscience;
chiding fellow
Muslims with
the ugly memory
of abject affliction,
the endless images
of a living Guernica
suspended in the hell
of indefinite imprisonment
all Palestinians are forced
to suffer.

As Zionists ***** the
steep walls of Apartheid to
extend its occupation
of Palestine, it
condemns the youth
of Gaza to a life of
incarceration with no
possibility of parole;
hardening the hearts
and steeling the resolve
of a new generation of
militants to demolish the
walls and the wardens
that imprison them.

The Zionist jailers
bestow upon
Ishmael’s Children
phylacteries of shame,
wearing the rolled
prayers of wailing pain
scribed with bits of
dust from the
the broken walls of
demolished buildings
and desolate homes
beyond habitation,
now housing grief
of trampled souls,
forcing recitations
of deliverance
to Allah while
davening an
incessant drone
of anguish at
the Wailing Wall
of Resentment;
decrying the
blood lust of
undying acrimony,
victimization and
the slaughter of
innocents, carried on
with the imperial license
of state sanctioned impunity.


Father Ibrahim's
feuding children may
share a sacred paternity
but remain the
divided brothers
of different mothers;
stoking a sibling rivalry
more bitter then
Cain and Abel.

Our anguish
never dissipates,
the gnawing
impulse of empathy
to assist the distressed
of Gaza is dashed
by omnipotent
powers recusing
the ability to act.

Sympathy is
embargoed
in the black
obfuscation
of religious
partisanship
while timely
assistance
to aid the
distressed
lie netted in
blockades of
realpolitik
affinities.

Gaza, where
Hashim is granted
his eternal rest,
restlessly inhabits
his unknown grave
from the destitution of
his profaned homeland.

Ghazzat,  “the stronghold”
countlessly conquered,
falling to Roman Emperors,
Lionhearted Crusaders
Ottoman Caliphates,
and British Mandates;
slipping from Egypt’s
geopolitical grasp as
as a casualty of
The Six Day War.

Gaza is now a stronghold of
resent and desperation for a
desperate conquered people.

Ghazzat, the prized city of
the western Mediterranean,
a four star Phoenician port of
caravansaries now unable
to trade with any partners
due to ungodly blockades.

Gaza, has grown wholly
dependent on the largess
of UN aid and meager
subsistence portions
doled out by well
meaning NGO’s.

Gaza, the foot stool of
the Levant and surely
the pathway Father
Ibrahim, Jacob,
Joseph and Jeremiah
traveled to escape
Canaan's famine;
finding at the close
of their sojourn
a table set with the
plenteous bounty
the Blue Nile
unconditionally offered;
the veritable feast
of abundance,
the generous yields
of the blessed delta
that sustained the
Prophets of Judah
and a thousand
generations of the
Nile’s Children.

Gaza, the Achilles
heal of Middle East
peace, land of the
Canaanites, Philistines
and Old Testament
heroes.

Gaza, a fortress for
Philistines who
imprisoned the storied
Sampson, revered for
breaking the chains of
imprisonment and righteously
destroying a pagan temple
in a suicidal act of heroism.

Gaza, where the myths and
legends of rapacious
holy crusaders captured
the western imagination
with the chivalrous gallantry
of religious warfare and
valiant last stands of
Templar Knights employing
the tactical imperatives
of terrorism in service to their
higher God.

Gaza, an oasis
by the sea now
lies dry and brittle
as the precious Hebron
waters of Wadi Ghazza
are diverted to serve
the agriculture of
Judah; condemning
a dehydrated Gaza
panting of thirst
to an imposed drought
and a war of
self preservation
to remove
the dammed rivers
of justice controlled
by intractable powers
laying upstream beyond
Gaza’s mean borders.

The Qassams
lunched by Hamas
are desperate
expressions of
exasperated people,
eager to call
world attention
to the growing
insufferable plight
of a people living
in a perpetual
state of siege.

Its a modern day
David slinging rocks
against an armor
clad Goliath.

Each Katusha
serves as
a justification
for Zionist
intransigence
and condemns
any possibility
for peaceful
coexistence
of a Two State
Solution.

The pointless attacks
invite massive
disproportionate
retaliation and succeed
in prolonging and
increasing the
measure of Gaza’s
agony.

The mystic grace,
the divine power
of satyagraha
-a non-violent
response to the
cruel enforcement of
Apartheid- is Allah’s
way to secure the
moral high-ground
and the surest way
for Palestinians to
expose it’s unholy
adversaries innate
contempt for civil rights
and a refusal to
recognized the
shared humanity of
all of Father Ibrahim’s
wayward progeny and
recalcitrant prodigal sons.

Mubarak’s fall
has allowed the
Rafah Gate
to swing open again.

The concertina
wire that separates
Gaza and Egypt
has been removed.

The prisoners
of Gaza have
an open portal
of freedom.

It is a Day of
Jubilee, a day
of pardon for
for the inmates
of prisons built
for victims.  

It is a day of
possibility for peace.  

It is a day to declare an
Exodus from the land
of bitterness.

Humanity is
offered the hope
of escape from
the prisons of
acrimony, to
freely move across
the staid borders
of intractability
and exclusion.

The hearts and
minds of Palestinians
and Egyptians
are free to connect
and unite once again.

Liberation is
possible only
when we uphold
and honor the
affirmation
of all humanity.

Music Video:

Silk Road
We Will Not Go Down

Oakland
2/9/12
jbm
a poem from the epilogue section of Tahrir Square Voices
ConnectHook Apr 2017
Take an harp, go about the city,
thou harlot that hast been forgotten;
make sweet melody, sing many songs,
that thou mayest be remembered.
                        
Isaiah 23:16  (KJV)

Morrison, Hendrix and Janis the J.
(with others lost tripping along the way)
continue to enlighten young stoners,
adolescent existential loners
who hold them as holy and dig their writ
in billows of ****-smoke. Listen to it:
Hendrix and Joplin and Morrison, man
were part of some cosmic, like, master-plan
true prophets—thus sayeth The Lizard King.
High as kites, their disciples hear them sing
suburban anthems to teen perdition
sirens of drug-addled sixties vision.
pockets continue to empty for discs
while taking somewhat calculated risks.
Should vomitous overdose be esteemed
with visions that actual prophets dreamed?
These anointed cherubs of sad excess
can never illuminate, much less bless
a nation of youth who have lost their way
and can't even choose which download to play.
Morrison, man—that dude was so profound
he broke on through to that state where I'm bound...*
Moon-struck drummers, now ghosts of dubious name
live on, in pounding out their spectral fame;
exploding dirigibles flown too high
and blown to pieces in Lucifer's sky.
Such riffs and licks and solos and visions
should force us to some unkind decisions
wherein we ask how free we really are
when enslaved to a devil's fallen star.
NaPoWrtMo #29

Count my syllables.
Behold beauteous imagery.
Smile now—pay later
.
Lazhar Bouazzi May 2016
Poets, like
madmen and prophets,
are banned from
the Kingdom of Reason,
as they are
the progeny of the sun
(the sun who illumines as he blinds)
and the siblings
of the rays
who never tire
of beating
the world into
magnificent new shapes
that fascinate us
all – including
Unwavering Moon whose
lonesome secret is to be
madly in love
with the rainbow.

© LazharBouazzi, May 26, 216
Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope
So oft, and the persuasive rhetoric
That sleeked his tongue, and won so much on Eve,
So little here, nay lost.  But Eve was Eve;
This far his over-match, who, self-deceived
And rash, beforehand had no better weighed
The strength he was to cope with, or his own.
But—as a man who had been matchless held
In cunning, over-reached where least he thought,
To salve his credit, and for very spite,
Still will be tempting him who foils him still,
And never cease, though to his shame the more;
Or as a swarm of flies in vintage-time,
About the wine-press where sweet must is poured,
Beat off, returns as oft with humming sound;
Or surging waves against a solid rock,
Though all to shivers dashed, the assault renew,
(Vain battery!) and in froth or bubbles end—
So Satan, whom repulse upon repulse
Met ever, and to shameful silence brought,
Yet gives not o’er, though desperate of success,
And his vain importunity pursues.
He brought our Saviour to the western side
Of that high mountain, whence he might behold
Another plain, long, but in breadth not wide,
Washed by the southern sea, and on the north
To equal length backed with a ridge of hills
That screened the fruits of the earth and seats of men
From cold Septentrion blasts; thence in the midst
Divided by a river, off whose banks
On each side an Imperial City stood,
With towers and temples proudly elevate
On seven small hills, with palaces adorned,
Porches and theatres, baths, aqueducts,
Statues and trophies, and triumphal arcs,
Gardens and groves, presented to his eyes
Above the highth of mountains interposed—
By what strange parallax, or optic skill
Of vision, multiplied through air, or glass
Of telescope, were curious to enquire.
And now the Tempter thus his silence broke:—
  “The city which thou seest no other deem
Than great and glorious Rome, Queen of the Earth
So far renowned, and with the spoils enriched
Of nations.  There the Capitol thou seest,
Above the rest lifting his stately head
On the Tarpeian rock, her citadel
Impregnable; and there Mount Palatine,
The imperial palace, compass huge, and high
The structure, skill of noblest architects,
With gilded battlements, conspicuous far,
Turrets, and terraces, and glittering spires.
Many a fair edifice besides, more like
Houses of gods—so well I have disposed
My aerie microscope—thou may’st behold,
Outside and inside both, pillars and roofs
Carved work, the hand of famed artificers
In cedar, marble, ivory, or gold.
Thence to the gates cast round thine eye, and see
What conflux issuing forth, or entering in:
Praetors, proconsuls to their provinces
Hasting, or on return, in robes of state;
Lictors and rods, the ensigns of their power;
Legions and cohorts, turms of horse and wings;
Or embassies from regions far remote,
In various habits, on the Appian road,
Or on the AEmilian—some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle, and, more to west,
The realm of Bocchus to the Blackmoor sea;
From the Asian kings (and Parthian among these),
From India and the Golden Chersoness,
And utmost Indian isle Taprobane,
Dusk faces with white silken turbants wreathed;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay—
To Rome’s great Emperor, whose wide domain,
In ample territory, wealth and power,
Civility of manners, arts and arms,
And long renown, thou justly may’st prefer
Before the Parthian.  These two thrones except,
The rest are barbarous, and scarce worth the sight,
Shared among petty kings too far removed;
These having shewn thee, I have shewn thee all
The kingdoms of the world, and all their glory.
This Emperor hath no son, and now is old,
Old and lascivious, and from Rome retired
To Capreae, an island small but strong
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy;
Committing to a wicked favourite
All public cares, and yet of him suspicious;
Hated of all, and hating.  With what ease,
Endued with regal virtues as thou art,
Appearing, and beginning noble deeds,
Might’st thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor-people free from servile yoke!
And with my help thou may’st; to me the power
Is given, and by that right I give it thee.
Aim, therefore, at no less than all the world;
Aim at the highest; without the highest attained,
Will be for thee no sitting, or not long,
On David’s throne, be prophesied what will.”
  To whom the Son of God, unmoved, replied:—
“Nor doth this grandeur and majestic shew
Of luxury, though called magnificence,
More than of arms before, allure mine eye,
Much less my mind; though thou should’st add to tell
Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone
(For I have also heard, perhaps have read),
Their wines of Setia, Cales, and Falerne,
Chios and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, imbossed with gems
And studs of pearl—to me should’st tell, who thirst
And hunger still.  Then embassies thou shew’st
From nations far and nigh!  What honour that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries?  Then proceed’st to talk
Of the Emperor, how easily subdued,
How gloriously.  I shall, thou say’st, expel
A brutish monster: what if I withal
Expel a Devil who first made him such?
Let his tormentor, Conscience, find him out;
For him I was not sent, nor yet to free
That people, victor once, now vile and base,
Deservedly made vassal—who, once just,
Frugal, and mild, and temperate, conquered well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inured
Of fighting beasts, and men to beasts exposed;
Luxurious by their wealth, and greedier still,
And from the daily Scene effeminate.
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslaved,
Or could of inward slaves make outward free?
Know, therefore, when my season comes to sit
On David’s throne, it shall be like a tree
Spreading and overshadowing all the earth,
Or as a stone that shall to pieces dash
All monarchies besides throughout the world;
And of my Kingdom there shall be no end.
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell.”
  To whom the Tempter, impudent, replied:—
“I see all offers made by me how slight
Thou valuest, because offered, and reject’st.
Nothing will please the difficult and nice,
Or nothing more than still to contradict.
On the other side know also thou that I
On what I offer set as high esteem,
Nor what I part with mean to give for naught,
All these, which in a moment thou behold’st,
The kingdoms of the world, to thee I give
(For, given to me, I give to whom I please),
No trifle; yet with this reserve, not else—
On this condition, if thou wilt fall down,
And worship me as thy superior Lord
(Easily done), and hold them all of me;
For what can less so great a gift deserve?”
  Whom thus our Saviour answered with disdain:—
“I never liked thy talk, thy offers less;
Now both abhor, since thou hast dared to utter
The abominable terms, impious condition.
But I endure the time, till which expired
Thou hast permission on me.  It is written,
The first of all commandments, ‘Thou shalt worship
The Lord thy God, and only Him shalt serve.’
And dar’st thou to the Son of God propound
To worship thee, accursed? now more accursed
For this attempt, bolder than that on Eve,
And more blasphemous; which expect to rue.
The kingdoms of the world to thee were given!
Permitted rather, and by thee usurped;
Other donation none thou canst produce.
If given, by whom but by the King of kings,
God over all supreme?  If given to thee,
By thee how fairly is the Giver now
Repaid!  But gratitude in thee is lost
Long since.  Wert thou so void of fear or shame
As offer them to me, the Son of God—
To me my own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind me!  Plain thou now appear’st
That Evil One, Satan for ever ******.”
  To whom the Fiend, with fear abashed, replied:—
“Be not so sore offended, Son of God—
Though Sons of God both Angels are and Men—
If I, to try whether in higher sort
Than these thou bear’st that title, have proposed
What both from Men and Angels I receive,
Tetrarchs of Fire, Air, Flood, and on the Earth
Nations besides from all the quartered winds—
God of this World invoked, and World beneath.
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns.
The trial hath indamaged thee no way,
Rather more honour left and more esteem;
Me naught advantaged, missing what I aimed.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them as thou canst, or not.
And thou thyself seem’st otherwise inclined
Than to a worldly crown, addicted more
To contemplation and profound dispute;
As by that early action may be judged,
When, slipping from thy mother’s eye, thou went’st
Alone into the Temple, there wast found
Among the gravest Rabbies, disputant
On points and questions fitting Moses’ chair,
Teaching, not taught.  The childhood shews the man,
As morning shews the day.  Be famous, then,
By wisdom; as thy empire must extend,
So let extend thy mind o’er all the world
In knowledge; all things in it comprehend.
All knowledge is not couched in Moses’ law,
The Pentateuch, or what the Prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by Nature’s light;
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean’st.
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?
Error by his own arms is best evinced.
Look once more, ere we leave this specular mount,
Westward, much nearer by south-west; behold
Where on the AEgean shore a city stands,
Built nobly, pure the air and light the soil—
Athens, the eye of Greece, mother of arts
And Eloquence, native to famous wits
Or hospitable, in her sweet recess,
City or suburban, studious walks and shades.
See there the olive-grove of Academe,
Plato’s retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There, flowery hill, Hymettus, with the sound
Of bees’ industrious murmur, oft invites
To studious musing; there Ilissus rowls
His whispering stream.  Within the walls then view
The schools of ancient sages—his who bred
Great Alexander to subdue the world,
Lyceum there; and painted Stoa next.
There thou shalt hear and learn the secret power
Of harmony, in tones and numbers hit
By voice or hand, and various-measured verse,
AEolian charms and Dorian lyric odes,
And his who gave them breath, but higher sung,
Blind Melesigenes, thence Homer called,
Whose poem Phoebus challenged for his own.
Thence what the lofty grave Tragedians taught
In chorus or iambic, teachers best
Of moral prudence, with delight received
In brief sententious precepts, while they treat
Of fate, and chance, and change in human life,
High actions and high passions best describing.
Thence to the famous Orators repair,
Those ancient whose resistless eloquence
Wielded at will that fierce democraty,
Shook the Arsenal, and fulmined over Greece
To Macedon and Artaxerxes’ throne.
To sage Philosophy next lend thine ear,
From heaven descended to the low-roofed house
Of Socrates—see there his tenement—
Whom, well inspired, the Oracle pronounced
Wisest of men; from whose mouth issued forth
Mellifluous streams, that watered all the schools
Of Academics old and new, with those
Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe.
These here revolve, or, as thou likest, at home,
Till time mature thee to a kingdom’s weight;
These rules will render thee a king complete
Within thyself, much more with empire joined.”
  To whom our Saviour sagely thus replied:—
“Think not but that I know these things; or, think
I know them not, not therefore am I short
Of knowing what I ought.  He who receives
Light from above, from the Fountain of Light,
No other doctrine needs, though granted true;
But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all professed
To know this only, that he nothing knew;
The next to fabling fell and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue placed felicity,
But virtue joined with riches and long life;
In corporal pleasure he, and careless ease;
The Stoic last in philosophic pride,
By him called virtue, and his virtuous man,
Wise, perfect in himself, and all possessing,
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life—
Which, when he lists, he leaves, or boasts he can;
For all his tedious talk is but vain boast,
Or subtle shifts conviction to evade.
Alas! what can they teach, and not mislead,
Ignorant of themselves, of God much more,
And how the World began, and how Man fell,
Degraded by himself, on grace depending?
Much of the Soul they talk, but all awry;
And in themselves seek virtue; and to themselves
All glory arrogate, to God give none;
Rather accuse him under usual names,
Fortune and Fate, as one regardless quite
Of mortal things.  Who, therefore, seeks in these
True wisdom finds her not, or, by delusion
Far worse, her false resemblance only meets,
An empty cloud.  However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore.
Or, if I would delight my private hours
With music or with poem, where so soon
As in our native language can I find
That solace?  All our Law and Story strewed
With hymns, our Psalms with artful terms inscribed,
Our Hebrew songs and harps, in Babylon
That pleased so well our victor’s ear, declare
That rather Greece from us these arts derived—
Ill imitated while they loudest sing
The vices of their deities, and their own,
In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithetes, thick-laid
As varnish on a harlot’s cheek, the rest,
Thin-sown with aught of profit or delight,
Will far be found unworthy to compare
With Sion’s songs, to all true tastes excelling,
Where God is praised aright and godlike men,
The Holiest of Holies and his Saints
(Such are from God inspired, not such from thee);
Unless where moral virtue is expressed
By light of Nature, not in all quite lost.
Their orators thou then extoll’st as those
The top of eloquence—statists indeed,
And lovers of their country, as may seem;
But herein to our Prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil government,
In their majestic, unaffected style,
Than all the oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy, and keeps it so,
What ruins kingdoms, and lays cities flat;
These only, with our Law, best form a king.”
  So spake the Son of God; but Satan, now
Quite at a loss (for all his darts were spent),
Thus to our Saviour, with stern brow, replied:—
  “Since neither wealth nor honour, arms nor arts,
Kingdom nor empire, pleases thee, nor aught
By me proposed in life contemplative
Or active, tended on by glory or fame,
What dost thou in this world?  The Wilderness
For thee is fittest place: I found thee there,
And thither will return thee.  Yet remember
What I foretell t
Pearson Bolt Apr 2017
the fissures spiderweb across
the glaciers, torn asunder
by invisible hands.
a rising tide doesn't lift all ships,
it capsizes them.
the fat cats will turn dead presidents
into sails to catch the earth's dying gasps,
but they will flutter, helpless
to progress in this disaster economics.

green business won't save us.
infinite growth on a finite rock,
a pale, blue dot circling until it, too,
burns up. the tires are spinning
in the mud. we've no other option:
we cannot reinvent the wheel—
we'll have to break it.

reformist logic leaves us soulless,
servants cowed by corporate forces
whose sole motive
is cashing in
on our projects.
they'll serve us up
without a second thought.
they'd raze the world
if they could make a profit.
fascism is capitalism
plus more ******.

we must admit our losses:
false hopes and letter-writing campaigns
are too little, too late.
a petition won't halt climate change.
beat their bombs with hammers
until they're shaped like plowshares.
the Earth will be consumed
by the sun long before
the State saves us
from our fate.
if we're to be prophets
of the future,
then it's time to ******* rage.
National Poetry Day, Day 18.
All is not what it seems
Because I was an atheist
Long before I realized I was God,
But that was much, much later
Then, at that time, I succumbed
To the lurid but exciting depths
Of freedom, the joy of love and danger
Of searching and of knowledge,
Embracing every moment;
I surrendered to ungovernable impulses
That invoked within my very existence

Still to realise the true extent of this
It's perhaps best to start before the beginning
Before the earth embalmed me
A time when Cyparisse had not
Yet set root in my belly
Nor made sap of my blood
A time when it was possible to speak
To Panza's donkey when I thought of Zanzibar
A time when the vagrancy of my soul
Had not yet embarked
On its erratic itinerary
Plunging me eventually
Into the bright light
Of tainted and squalid reality

Like oscillating libraries, noise oppressed,
Contradictions of dreams
Suddenly I took flight,
With violent wrenches of imagination
In Persia being worshipped
Beneath the moon by Gods;
Caressed by those impetuous charms
A dazzling vision
I thought of death the only sister of charity
Whose dark night has no malevolence;
Black and white, silences that migrated
In sonorous symbolism took control
Shimmering like a painting of a sorrow

Streaked with unashamed colours
A single tear from a promethean candle
I would move to lick the stain of destiny
That pillar inhaling its black perfumes
Like a communicant on his knees.
Exiled in reality, I saw what I had never saw
Or only thought I saw now condemned
To see what has never been seen

Words corralled themselves in my mind
Writhing maggots on a corpse
Wriggling for position waiting to be pronounced
How they flew, taking wings
Hovering for an instant above the page
Hunting out the detritus of man
To feast upon the putrid flesh of misery
I too went searching
For my ancient feast; for Zanzibar

However hideous pages
From the note book of the ******
Imprisoned the words, stampeded the search
Scattering it in many directions
Shattering blue-white eyes
A castrated country, century, impotent, impure
Like politics, the ******* that can be purchased by coin
Like so much bread in the market,
A thousand profanities became the popular song
But silence is the real language of the fool

For he alone bears witness to what he feels
Misfortunes not understood, weeping the popular ballad
Morality and law, parades of red robed Judges
Carcasses, a circus for carrion crows
Yet like a cannibal the dead were still buried in my belly
The gloss of reason hiding madness
Like so many veneered fronts in a proud precinct

Paraded in full view, silence is demanded and got
The words wither, fake time continues,
To count the unrelieved falsehood the chimera of life;
Reason did not imprison me
My life being not heavy enough
Was allowed to take flight
To float above the reasoned realm
Revelations of the truth realised only by detachment
Devoured my mind increased my errorless purpose
The search for Zanzibar

Accepted values; valued only;
Because of this acceptance
Are accepted as value
Thus accepted in silence
The fools resign themselves
To a false reality
One that nails them to a poisoned cross

In the gardens of the dead
Like rowed tulips that
Gardeners know how to match
I found myself, among those who had gone
Remembered yet forgotten
Whose edifice unlike their lives
Reached not upwards but down.
I smelt the scent of unknown things
The perfumes of eternity that histories bind;
Intensity, a murmur; gurgle, as in a child
Yet extreme its aberrations
Like celluloid hand that
Had never known toil
Or wiped sweat from a brow
Laughed yet grimaced
Its smile a crimson smear
The sorrow that it felt
A burnished hand upon its nakedness
To see its enshrouded presence in such a garden
One well stocked and growing
Caressed my being with its glee
To turn white feel the touch
Of its venomous fingers upon my flesh;
Its purpose, to prevent any search for Zanzibar

The stench of death
Then cast its' new
Yet antediluvian gaze
Upon its purpose
Odour of grave
Faraway nonexistent
Yet it is perfume to those
Who feast upon its scent
Moistures mingling with the air
Its common purpose
Floating like un-forgiveness
Its atmosphere ozone sans holes
Its meaning ever present
Its' outcome to halt
The search for Zanzibar

And so the stencils of oriental scribes
Like black shadows overpowered my reason
Floating high above, adrift on an expanse of darkness
However, presently that azure ink
Raised its curtain before my very eyes
Revealing the stage, the illuminated stage
On which I was to set my drama
Where the phantoms of my imagination
Would enact their mysterious mysteries;
A poetic alchemy

Then a golden spark of pure
Nocturnal light blinded me
In an instant I saw, observed
The sun drown in its deathly sea
Its healing wings spread
Fear would see it rise again
Still searching for that fatal flaw, happiness
How many lives do I need?
How many existences will it take?
Incarnations a hundred times
Searching for Zanzibar.
Awakening to continue to
Live the saddest of my dreams

Furtive footsteps through Cimmerian landscapes
Ah such enchantment, do you understand?
Ah such a charm, listen to its undying echo
Feel its charge, that siren call
Cosmic summons, the vagrancy of mind
That caresses the imagination
Whose tender touch can place you
At the apex of the universe
Can lead to Zanzibar.


And so the subtle and foolish tortures
Inflicted upon me by I, my quest began
One that would ascertain, take centre stage
Make an unheard appearance of a philosophy
That, I am everyone and everyone else is me
Eventually at some point
In time and space we are all one
All linked, for we are condemned
Yes condemned to live these lives
This is why the dead have dreams
Dreams about the tyrants and demons
Of other lives of who they were;
Who they have yet to become.
Nourished on half truths,
Forever pulling at the thread
The rotted rags of reason
Those tattered twines
Unravelling the stitching of reality
Of hallucinations, empty illusions
And tarnished dreams create a constant struggle


Therefore for every conscious thing
That happens in the world
There must be a responding reverberation
Within the human soul
Let us put a halt to the calls
For the death of imagination
And demands for imagination to be silent
Such absurdities
For imagination is the true door to reality
For only in imagination
Can there be a bearable act
Of self examination
It is memory that hurts
More than the imagination
Always prefer the imaginary to the real
Imagination is neither an exit
From our nightmares nor
An escape from reality
But the place we are all trying to get to,
Zanzibar its shared images
Its story, its own life a new reality.


Mysteriously in the midst of unknown
Mazagran landscapes I feel
The full impact of fleeting visions
Without the limitations of space or time
Feel the act of experiencing their reality
This requires no explanation, no proof
Either together or separate
Because simply they are,
Judgement, condemnation
Punishments are gone
There is no cleansing a world
Without consciousness
Landscape devoid of people
'La Lune' growling in the orchard of the sea
Calypso again one or ten
Eucharis, tempest or temptress
Take both the meaning and the experience
Taste the tear drops of the sun
Telemachus searching, searching
Zanzibar

The idol, tentacles undulating
Vibrations of collective knowledge
The blank face, featureless
Touching around the domain of Atlas
Speaking in a thousand different tongues
Moving but still, blocks my path
Disturbs the line of imagination
Makes reality quiver
Dream flowers sway in its cosmic wind.
Yet Alhazers' iridescent arch allows
The steerage of my passage
Without pious pilgrimages to empty silences that
Contain an eternity of tears
Who graciously offers coverage
For the echo of footsteps
Allowing the magic moments to come


Robbed of sunlight, artificial night shines
Its deception attempting to secure knowledge
Of a future unknown, winning only it's unattainably
Offering instead knowledge of the past
Master of silence, offers only knowledge
Of invaded consciousness
Bedlam of paradise where Eros and Pan
In congress sleep, close at Zanzibar.


Lifeless beauty that lives everlasting
Time that reason cannot change, only help.
O enchanted torture you have stolen
The taste from my mouth
Masked I against the spectre of reality
Proclaimed the age of 'hasashin'
The creator of recollections, maker of memories
Possessor of impulse giver of echo
That rings in the ear
Cloud cast its surroccoian shadow
Air tinged with the aftermath of fire
Floating in an Asian wind, so subtle
Like a breath suddenly the sound of song
Of dance rents the solitude
Silence is slashed like a canvass screen
Happiness pours forth unconfined
Unfettered, both faces of Kandinsky as one
I extinguish the light, turn to the wall
Gazing upon its Janis face
My eyes behold the giver of pleasure.

Then I found myself in an extraordinary place
Whose skies where made of crystal glass
Water of the enchanted land was blue-grey
Bridges zig-zagged its shimmering domes
I stared as masts and parapets came to life
Its people, musicians sporting
Tangerine and white livery danced
The air filled with the sound of their music
Then as if from nowhere a light hit my eyes
Blinking, this apparition was gone
Can I not always believe what I see
Just because I see what I believe
The inhabitants at once became spectres
Engulfed in thick clouds of smoke and sulphur
Erinyies roamed, inflicting madness
A circus of the macabre sped past
Its symbols of death fluttering frantically
Around this false and fragile world
Suggested children, like creatures in an imagination
Were made ready for their rebirth
By the touch of the poets pen
A thousand Cheribino

In another, swirling sonorous scenes
Stormed the citadels of my mind
Marched through my imagination
Mab engulfed the long closed
Cemeteries of my thought allowing me
To see the dreams of others
Like precious pearls prised from their shells
Their visualisation so intense
Joy overcame me at once
Then a swarm of kisses descended upon me
Like a regiment of famished men
Feasting for the first time
I freely gave myself as the main course
In the most beautiful of banquets
In another, yielding to these seductions
I was enraptured by portraits of beautiful young men
Which appeared to be on the point of speaking
They were most mysterious their intrinsic
Charm so beautiful, stimulated desire
Whose assuagement was so pleasurable
That it might be called pure ecstasy
A perfect pleasure which had never before existed
Entirely individual and new

Thus upon the horizons of my mind
Had been shed a mysterious light
In which I now saw everything bathed
I was summoned by the Prince
Knowing dreams have no limits
I obeyed his call
For a long time failing to set
Foot on the shores of reality
Drinking from the wells of magic
While angels danced on grassy slopes
Disturbed by flames
The stars shot out their fragrance

Sweet smelling; blue abyss
On I went to the court, the court of the Prince of
Poets, a visitor to life
There I spat out the bit of liberty
Embraced the Prince
Courtesans mocked me, ridiculed
Laughed and taunted me
Their jibes merely part of
Their own deluded reality, not of mine
They did not serve my purpose
Dressed as they were
In meaningless words
Clothed in phrases of falsehood
They tried to make me compromise
There was fire burning in my eyes
Vivid dreams were eating up my mind
They wouldn't let me be
There were dead men lying
By the sides of the road
With daylight in their eyes
I saw villages under the sea
I stood at Galactic central point
Watched the earth burn
They did not know
The way to Zanzibar
Could the Prince show me?

However each morning I awoke
I found myself in a purgatorial fog
I roamed lost the alternative harbour
For my soul still distant
The Prince, I discovered, existed
In a twilight world of mysterious ailments
He denied his feelings
Such denial only immersed him
In maintaining the world of external restraints
It created emptiness, a vacancy
Filled by material concerns
I pleaded with him
The emerald gene came down
Soon the leaves of grass
Whispered another order of existence
Strangeness of sensation
Intoxication of vision
Unhinged for mortals
And as the sound increased one cannot
Describe what else it is that has been
I viewed a world transparent
Devoid of illumination within which
Was never a sea or land
Then the prophets were ******
For they were all liars
And I saw the most beautiful flower
Unfolding out of its own roots
For such a flower cannot
Unfold other than it does
I stood on the threshold of Orcus
I met Abbas Effendi the Gene without a name
Bab, Upanishads spilled music in my ears
Called to me in the most spectacular of colours
It was wonderful for the colours
Were like my dreams, red, black and green
I witnessed the three, sometimes as one
Other times as two, again and again
The self eternal and inseparable sons
Of Shakyamuni caressed me with their thoughts
Their music and colour moved about me
In ecstatic rhythm like the peaceful
Waves of the ocean as upon a shore
I read the sentences of silence
Breathed the perfume of never fading flowers
Walked in cherry blossom snow
Heard Hafiz reciting in the night
I saw for the first time
The unfinished likeness of others.

Then one day the Prince
With a sweeping theatrical and
So to speak, allegorical flourish bowed
Called me an exiled angel
Said the time had come to travel
To leave the images of naked heels
Imprinted in the clay
We wondered
Then as if by magic, suddenly the shadows
Of houses, halls, and a church
Emerged like enchanted islands in a fairy tale
The spiritualised forms of civilisation
I was approached by a graceful youth
Draped in cobweb lawn
He was pale, delicately beautiful
Spanish looking, but his name was Alexis Sonyeuse
Whose family it was said was
Related to the French Emperor Napoleon
It was also rumoured that he had
Had a tempestuous affair with the Bishop of Monaco
And once slept with his half brother Julian Apollinaire
When he spoke he was at once original
Delicious, moving, droll and discreetly melancholy
Listening to him was like breathing
The perfume of wondrous flowers
But the scent of datura hung about him
Paralleling his every movement
  Another youth, Edmond also greeted me
He was a young man with aristocratic features
A complexion pink, like a girls
And a bearing at once charmingly gracious
And audaciously insolent
His shirt was strange, the lining
A peculiarly orange colour
A flame coloured taffeta
Like the petticoats of a *****



They looked at me
Furtive glances emanated from their eyes
Training a profound stare upon my person
The two youths took me to 18 Avenue de Friedland
There two boy servants
Adoum and Outhman greeted us
Spinario's lay about its confines
Frezans caressing them
As they touched their feet
A hundred echansons moved
With dazzling delicacy dispensing dreams
In drops from crystalline cups
Here I witnessed the tragic faces of the population
Urnings, cleaning in the midst of anarchist trials
The room a fiery red, stained with light
The caress of forgotten thought
Like the thickness of a sorrow
Musicians playing on broken strings
Crimson ******, who defied the King of Naples
We moved past wretches
Like Virgil, but Danteian
Saw the usurers heard the rustling
Of lute strings the clinking of grey paper
Observed in this Minatare's lair
The purchase of a twelve penny dagger
Liberty of speech meeting its great reckoning
In a little room, Ingram the poltergeist
Of misfortune was there
Dead Scythian, who ever loved you
Loved you as you might, loved you at first sight.

This was a new and exciting world
Whose environs were populated
By the most mysterious and colourful of people
I was introduced by the two youths
To a suicidal young painter who
Was rebelling against his class
He was a somewhat forced intellectual
With an over quixotic passion for equality
Still he was warm, kind and impulsive
Poetry, he made it known
Had opened his mind to the invisible
Beside him was a painting
Exemplifying a new kind of observation
In a style absolutely faultless
Each structure clear, each brush stroke
Falling exactly into place
Inscribed in the top left
Corner were the words
"Quod me nutrit me destruit"
An introduction to himself of a tall youth
Whose eyes possessed a constant
Vagrancy of desire
Who seemed at once, for one so

— The End —