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BOOK I

     Deep in the shady sadness of a vale
Far sunken from the healthy breath of morn,
Far from the fiery noon, and eve's one star,
Sat gray-hair'd Saturn, quiet as a stone,
Still as the silence round about his lair;
Forest on forest hung above his head
Like cloud on cloud. No stir of air was there,
Not so much life as on a summer's day
Robs not one light seed from the feather'd grass,
But where the dead leaf fell, there did it rest.
A stream went voiceless by, still deadened more
By reason of his fallen divinity
Spreading a shade: the Naiad 'mid her reeds
Press'd her cold finger closer to her lips.

     Along the margin-sand large foot-marks went,
No further than to where his feet had stray'd,
And slept there since.  Upon the sodden ground
His old right hand lay nerveless, listless, dead,
Unsceptred; and his realmless eyes were closed;
While his bow'd head seem'd list'ning to the Earth,
His ancient mother, for some comfort yet.

     It seem'd no force could wake him from his place;
But there came one, who with a kindred hand
Touch'd his wide shoulders, after bending low
With reverence, though to one who knew it not.
She was a Goddess of the infant world;
By her in stature the tall Amazon
Had stood a pigmy's height: she would have ta'en
Achilles by the hair and bent his neck;
Or with a finger stay'd Ixion's wheel.
Her face was large as that of Memphian sphinx,
Pedestal'd haply in a palace court,
When sages look'd to Egypt for their lore.
But oh! how unlike marble was that face:
How beautiful, if sorrow had not made
Sorrow more beautiful than Beauty's self.
There was a listening fear in her regard,
As if calamity had but begun;
As if the vanward clouds of evil days
Had spent their malice, and the sullen rear
Was with its stored thunder labouring up.
One hand she press'd upon that aching spot
Where beats the human heart, as if just there,
Though an immortal, she felt cruel pain:
The other upon Saturn's bended neck
She laid, and to the level of his ear
Leaning with parted lips, some words she spake
In solemn tenor and deep ***** tone:
Some mourning words, which in our feeble tongue
Would come in these like accents; O how frail
To that large utterance of the early Gods!
"Saturn, look up!---though wherefore, poor old King?
I have no comfort for thee, no not one:
I cannot say, 'O wherefore sleepest thou?'
For heaven is parted from thee, and the earth
Knows thee not, thus afflicted, for a God;
And ocean too, with all its solemn noise,
Has from thy sceptre pass'd; and all the air
Is emptied of thine hoary majesty.
Thy thunder, conscious of the new command,
Rumbles reluctant o'er our fallen house;
And thy sharp lightning in unpractised hands
Scorches and burns our once serene domain.
O aching time! O moments big as years!
All as ye pass swell out the monstrous truth,
And press it so upon our weary griefs
That unbelief has not a space to breathe.
Saturn, sleep on:---O thoughtless, why did I
Thus violate thy slumbrous solitude?
Why should I ope thy melancholy eyes?
Saturn, sleep on! while at thy feet I weep."

     As when, upon a tranced summer-night,
Those green-rob'd senators of mighty woods,
Tall oaks, branch-charmed by the earnest stars,
Dream, and so dream all night without a stir,
Save from one gradual solitary gust
Which comes upon the silence, and dies off,
As if the ebbing air had but one wave;
So came these words and went; the while in tears
She touch'd her fair large forehead to the ground,
Just where her fallen hair might be outspread
A soft and silken mat for Saturn's feet.
One moon, with alteration slow, had shed
Her silver seasons four upon the night,
And still these two were postured motionless,
Like natural sculpture in cathedral cavern;
The frozen God still couchant on the earth,
And the sad Goddess weeping at his feet:
Until at length old Saturn lifted up
His faded eyes, and saw his kingdom gone,
And all the gloom and sorrow ofthe place,
And that fair kneeling Goddess; and then spake,
As with a palsied tongue, and while his beard
Shook horrid with such aspen-malady:
"O tender spouse of gold Hyperion,
Thea, I feel thee ere I see thy face;
Look up, and let me see our doom in it;
Look up, and tell me if this feeble shape
Is Saturn's; tell me, if thou hear'st the voice
Of Saturn; tell me, if this wrinkling brow,
Naked and bare of its great diadem,
Peers like the front of Saturn? Who had power
To make me desolate? Whence came the strength?
How was it nurtur'd to such bursting forth,
While Fate seem'd strangled in my nervous grasp?
But it is so; and I am smother'd up,
And buried from all godlike exercise
Of influence benign on planets pale,
Of admonitions to the winds and seas,
Of peaceful sway above man's harvesting,
And all those acts which Deity supreme
Doth ease its heart of love in.---I am gone
Away from my own *****: I have left
My strong identity, my real self,
Somewhere between the throne, and where I sit
Here on this spot of earth. Search, Thea, search!
Open thine eyes eterne, and sphere them round
Upon all space: space starr'd, and lorn of light;
Space region'd with life-air; and barren void;
Spaces of fire, and all the yawn of hell.---
Search, Thea, search! and tell me, if thou seest
A certain shape or shadow, making way
With wings or chariot fierce to repossess
A heaven he lost erewhile: it must---it must
Be of ripe progress---Saturn must be King.
Yes, there must be a golden victory;
There must be Gods thrown down, and trumpets blown
Of triumph calm, and hymns of festival
Upon the gold clouds metropolitan,
Voices of soft proclaim, and silver stir
Of strings in hollow shells; and there shall be
Beautiful things made new, for the surprise
Of the sky-children; I will give command:
Thea! Thea! Thea! where is Saturn?"
This passion lifted him upon his feet,
And made his hands to struggle in the air,
His Druid locks to shake and ooze with sweat,
His eyes to fever out, his voice to cease.
He stood, and heard not Thea's sobbing deep;
A little time, and then again he ******'d
Utterance thus.---"But cannot I create?
Cannot I form? Cannot I fashion forth
Another world, another universe,
To overbear and crumble this to nought?
Where is another Chaos? Where?"---That word
Found way unto Olympus, and made quake
The rebel three.---Thea was startled up,
And in her bearing was a sort of hope,
As thus she quick-voic'd spake, yet full of awe.

     "This cheers our fallen house: come to our friends,
O Saturn! come away, and give them heart;
I know the covert, for thence came I hither."
Thus brief; then with beseeching eyes she went
With backward footing through the shade a space:
He follow'd, and she turn'd to lead the way
Through aged boughs, that yielded like the mist
Which eagles cleave upmounting from their nest.

     Meanwhile in other realms big tears were shed,
More sorrow like to this, and such like woe,
Too huge for mortal tongue or pen of scribe:
The Titans fierce, self-hid, or prison-bound,
Groan'd for the old allegiance once more,
And listen'd in sharp pain for Saturn's voice.
But one of the whole mammoth-brood still kept
His sov'reigny, and rule, and majesy;---
Blazing Hyperion on his orbed fire
Still sat, still *****'d the incense, teeming up
From man to the sun's God: yet unsecure:
For as among us mortals omens drear
Fright and perplex, so also shuddered he---
Not at dog's howl, or gloom-bird's hated screech,
Or the familiar visiting of one
Upon the first toll of his passing-bell,
Or prophesyings of the midnight lamp;
But horrors, portion'd to a giant nerve,
Oft made Hyperion ache.  His palace bright,
Bastion'd with pyramids of glowing gold,
And touch'd with shade of bronzed obelisks,
Glar'd a blood-red through all its thousand courts,
Arches, and domes, and fiery galleries;
And all its curtains of Aurorian clouds
Flush'd angerly: while sometimes eagles' wings,
Unseen before by Gods or wondering men,
Darken'd the place; and neighing steeds were heard
Not heard before by Gods or wondering men.
Also, when he would taste the spicy wreaths
Of incense, breath'd aloft from sacred hills,
Instead of sweets, his ample palate took
Savor of poisonous brass and metal sick:
And so, when harbor'd in the sleepy west,
After the full completion of fair day,---
For rest divine upon exalted couch,
And slumber in the arms of melody,
He pac'd away the pleasant hours of ease
With stride colossal, on from hall to hall;
While far within each aisle and deep recess,
His winged minions in close clusters stood,
Amaz'd and full offear; like anxious men
Who on wide plains gather in panting troops,
When earthquakes jar their battlements and towers.
Even now, while Saturn, rous'd from icy trance,
Went step for step with Thea through the woods,
Hyperion, leaving twilight in the rear,
Came ***** upon the threshold of the west;
Then, as was wont, his palace-door flew ope
In smoothest silence, save what solemn tubes,
Blown by the serious Zephyrs, gave of sweet
And wandering sounds, slow-breathed melodies;
And like a rose in vermeil tint and shape,
In fragrance soft, and coolness to the eye,
That inlet to severe magnificence
Stood full blown, for the God to enter in.

     He enter'd, but he enter'd full of wrath;
His flaming robes stream'd out beyond his heels,
And gave a roar, as if of earthly fire,
That scar'd away the meek ethereal Hours
And made their dove-wings tremble. On he flared
From stately nave to nave, from vault to vault,
Through bowers of fragrant and enwreathed light,
And diamond-paved lustrous long arcades,
Until he reach'd the great main cupola;
There standing fierce beneath, he stampt his foot,
And from the basements deep to the high towers
Jarr'd his own golden region; and before
The quavering thunder thereupon had ceas'd,
His voice leapt out, despite of godlike curb,
To this result: "O dreams of day and night!
O monstrous forms! O effigies of pain!
O spectres busy in a cold, cold gloom!
O lank-eared phantoms of black-weeded pools!
Why do I know ye? why have I seen ye? why
Is my eternal essence thus distraught
To see and to behold these horrors new?
Saturn is fallen, am I too to fall?
Am I to leave this haven of my rest,
This cradle of my glory, this soft clime,
This calm luxuriance of blissful light,
These crystalline pavilions, and pure fanes,
Of all my lucent empire?  It is left
Deserted, void, nor any haunt of mine.
The blaze, the splendor, and the symmetry,
I cannot see but darkness, death, and darkness.
Even here, into my centre of repose,
The shady visions come to domineer,
Insult, and blind, and stifle up my pomp.---
Fall!---No, by Tellus and her briny robes!
Over the fiery frontier of my realms
I will advance a terrible right arm
Shall scare that infant thunderer, rebel Jove,
And bid old Saturn take his throne again."---
He spake, and ceas'd, the while a heavier threat
Held struggle with his throat but came not forth;
For as in theatres of crowded men
Hubbub increases more they call out "Hush!"
So at Hyperion's words the phantoms pale
Bestirr'd themselves, thrice horrible and cold;
And from the mirror'd level where he stood
A mist arose, as from a scummy marsh.
At this, through all his bulk an agony
Crept gradual, from the feet unto the crown,
Like a lithe serpent vast and muscular
Making slow way, with head and neck convuls'd
From over-strained might.  Releas'd, he fled
To the eastern gates, and full six dewy hours
Before the dawn in season due should blush,
He breath'd fierce breath against the sleepy portals,
Clear'd them of heavy vapours, burst them wide
Suddenly on the ocean's chilly streams.
The planet orb of fire, whereon he rode
Each day from east to west the heavens through,
Spun round in sable curtaining of clouds;
Not therefore veiled quite, blindfold, and hid,
But ever and anon the glancing spheres,
Circles, and arcs, and broad-belting colure,
Glow'd through, and wrought upon the muffling dark
Sweet-shaped lightnings from the nadir deep
Up to the zenith,---hieroglyphics old,
Which sages and keen-eyed astrologers
Then living on the earth, with laboring thought
Won from the gaze of many centuries:
Now lost, save what we find on remnants huge
Of stone, or rnarble swart; their import gone,
Their wisdom long since fled.---Two wings this orb
Possess'd for glory, two fair argent wings,
Ever exalted at the God's approach:
And now, from forth the gloom their plumes immense
Rose, one by one, till all outspreaded were;
While still the dazzling globe maintain'd eclipse,
Awaiting for Hyperion's command.
Fain would he have commanded, fain took throne
And bid the day begin, if but for change.
He might not:---No, though a primeval God:
The sacred seasons might not be disturb'd.
Therefore the operations of the dawn
Stay'd in their birth, even as here 'tis told.
Those silver wings expanded sisterly,
Eager to sail their orb; the porches wide
Open'd upon the dusk demesnes of night
And the bright Titan, phrenzied with new woes,
Unus'd to bend, by hard compulsion bent
His spirit to the sorrow of the time;
And all along a dismal rack of clouds,
Upon the boundaries of day and night,
He stretch'd himself in grief and radiance faint.
There as he lay, the Heaven with its stars
Look'd down on him with pity, and the voice
Of Coelus, from the universal space,
Thus whisper'd low and solemn in his ear:
"O brightest of my children dear, earth-born
And sky-engendered, son of mysteries
All unrevealed even to the powers
Which met at thy creating; at whose joys
And palpitations sweet, and pleasures soft,
I, Coelus, wonder, how they came and whence;
And at the fruits thereof what shapes they be,
Distinct, and visible; symbols divine,
Manifestations of that beauteous life
Diffus'd unseen throughout eternal space:
Of these new-form'd art thou, O brightest child!
Of these, thy brethren and the Goddesses!
There is sad feud among ye, and rebellion
Of son against his sire.  I saw him fall,
I saw my first-born tumbled from his throne!
To me his arms were spread, to me his voice
Found way from forth the thunders round his head!
Pale wox I, and in vapours hid my face.
Art thou, too, near such doom? vague fear there is:
For I have seen my sons most unlike Gods.
Divine ye were created, and divine
In sad demeanour, solemn, undisturb'd,
Unruffled, like high Gods, ye liv'd and ruled:
Now I behold in you fear, hope, and wrath;
Actions of rage and passion; even as
I see them, on the mortal world beneath,
In men who die.---This is the grief, O son!
Sad sign of ruin, sudden dismay, and fall!
Yet do thou strive; as thou art capable,
As thou canst move about, an evident God;
And canst oppose to each malignant hour
Ethereal presence:---I am but a voice;
My life is but the life of winds and tides,
No more than winds and tides can I avail:---
But thou canst.---Be thou therefore in the van
Of circumstance; yea, seize the arrow's barb
Before the tense string murmur.---To the earth!
For there thou wilt find Saturn, and his woes.
Meantime I will keep watch on thy bright sun,
And of thy seasons be a careful nurse."---
Ere half this region-whisper had come down,
Hyperion arose, and on the stars
Lifted his curved lids, and kept them wide
Until it ceas'd; and still he kept them wide:
And still they were the same bright, patient stars.
Then with a slow incline of his broad breast,
Like to a diver in the pearly seas,
Forward he stoop'd over the airy shore,
And plung'd all noiseless into the deep night.

BOOK II

Just at the self-same beat of Time's wide wings
Hyperion slid into the rustled air,
And Saturn gain'd with Thea that sad place
Where Cybele and the bruised Titans mourn'd.
It was a den where no insulting light
Could glimmer on their tears; where their own groans
They felt, but heard not, for the solid roar
Of thunderous waterfalls and torrents hoarse,
Pouring a constant bulk, uncertain where.
Crag jutting forth to crag, and rocks that seem'd
Ever as if just rising from a sleep,
Forehead to forehead held their monstrous horns;
And thus in thousand hugest phantasies
Made a fit roofing to this nest of woe.
Instead of thrones, hard flint they sat upon,
Couches of rugged stone, and slaty ridge
Stubborn'd with iron.  All were not assembled:
Some chain'd in torture, and some wandering.
Caus, and Gyges, and Briareus,
Ty
ottaross Nov 2013
[Hint - it's fun to read this one out loud :) ]*

Upon a crusty and spinning crag
Herbert's trusty craft did set,
Out beyond the path of Mars
In an asteroid belt they met.

Picked from out of thousands there
He selected a rocky home,
The perfect kind of rocky mass
To end his spacely roam.

First Ceres was too large and bold
And Pallas was too pale,
Old Vesta flew with sluggish wings
And Hygiea seemed too frail..

Ah, Sylvia seemed a likely rock
And her orbit seemed fine too,
But t'was Juno caught his eye at last
So what else could he do?

He sat his craft upon that rock
And loosed his robot throng,
Soon they mined and smelted ore
And built a structure strong.

That dome rose up with welded struts
To stand on a bright-lit plain,
The jewel-like panes filled out the place
O'er that kingdom he would reign.

Industrious 'bots and a stately home
So there did Herbert rule,
O'er a stark and rocky, lonely view
In the asteroid belt so cruel.

T'was far away to the nearest soul
No one to share Herb's tea,
To simply chat or share a bite
How lovely would that be?

Deep beneath old Juno's crust
'Bots mined for all their worth
Pulling out rare stuff and gems
And sending them to Earth.

But all the gold and diamond stones
Could hardly even start,
To fill the void that Herbert felt
Where he knew he kept a heart.

Yet, several rocky asteroids out
Across that rocky belt,
Another set upon her task
With ores and **** to melt.

Past Callisto and Iris zones
Where Cybele and Psyche spin
Fair Susanna tended Hektor's mines
Of silver, zinc and tin.

Now orbits often twist and dance
And trade with one another,
Where one boulder once was kin
There soon will be some other.

T'was thus that Herbert's Juno rock
Slowly made it's way,
To catch-up Susie's Hektor world
And shadow it one day.

Sue looked out her glass abode
To see what blocked the sun,
Then seeing Juno with its mines
A visit seemed like fun.

Toward a spot near Herbert's ship
Suzanna's came a-falling,
Imagine Herbert's bright surprise
Seeing visitors a-calling.

A shapely suit with bubble head
And jet-pack soon came floating,
To Herbert's door that afternoon
The sight had him emoting.

"Well hello there friend, and who are you
That to my rock comes knocking?"
"Just another miner fool
Whose sun your Juno's blocking"

"In just a little while, I'm sure
Our asteroids will part,
So why not stay a little while
And a friendship we can start?"

Double shipments soon they made
To send away to Earth
While their robots toiled each day
The sweethearts shared their mirth.

Great love did our Herb and Susie share
Built on those pleasant talks
And soon a tractor beam they fixed
Between their drifting rocks.

And still today in spacers' lore
They talk about that tether,
That linked two hearts among the rocks
Two asteroids bound together.
“Thank You Jesus and blessed-be God,
…you have my prayers, my wink, salute and a nod!”

Can’t go wrong if you at least try,
in the future your dreams will make you fly,
and every fork in the road will make you sigh,
but keep on *truckin’
cause you’ll get by,
and end up happy before you die-eye...

When I sailed off the world from the Keys,
Janus and Cybele didn’t bother me,
the river of pain and hate you see,
-angry Charon screaming for his fee.
The moon his eyes, his gaze you see,
the crescent his boat they call a fer-ry,
the three-headed dog, it barked at me,
thunderous clouds, they rocked the sea,
I prayed for Jesus to comfort me,
reaching heaven at the shores of 'Gal-Li-Lee-e...'

At the top of the Tower we all spoke the same 'langa-guage' you see?
and Jesus said, “You know we just call it 'spirit-tual-lity','
I turned to him and said,

“Old friend, you ain’t gotta waste no time on me.”
I’m just gonna kick back here a bit, and stare out at that sea!”


And he replied just as quick,

“Remember the Beast and stormy seas and that angry captain who yelled at thee?”

“It wasn’t yet time for you to go, you left something undone didn’t you know?”


Just then I heard the cries and wails,
I jumped back in my boat and loosed the sails,
the winds picked-up and drove my ark,
as I set sail out in to the dark...
And Jesus called out, beckoned me,

“Fare thee well on your jour-ney!”

I had gotten everything I wanted in life,
a home, three kids and a beautiful wife...
I felt I was fulfilled inside and it was proper if I died!

But Father made me 'real-a-lize' it was not about me but what I’d left behind.

That journey back was harder than I’d thought,
fraught with peril and that ****** dog!

I must make it back to my 'fam-mil-ly' and this **** storm won’t be the end of me!

I saw them there out on the beach,
as Charon’s ship slammed into me,
his Dragon-dog’s flames burned my ship
-so I jumped overboard and swam for it,
I woke up to my wife staring down at me,
-our three little Indians peaceful and fast asleep,

“Thank You Jesus and blessed-be God!
My prayers, my wink, salute and my nod,"


“I know there’s more to life than what I got and I’ll do better if you gimme a shot. What I have and my own strife, wife and children and the family life in this journey it was never about me and that’s the thing I didn’t ever see.”

Wife and kids and 'fam-mil-ly,'
trials, tribulations and stormy seas,
the book and faith, 'spirit-tual-lity,'
are what a man’s life, -is supposed to be,

“Thank You Jesus and blessed-be God!
You have my prayers, my wink, salute and my nod!
Thank You Jesus and blessed-be God,
…for my family, my life and all I’ve got.”


“Thank You Jesus and blessed-be God!”

“Thank You Jesus and blessed-be God!”

“Thank You Jesus and blessed-be God!”

*“Thank You Jesus and blessed-be God!”
Set in my mind to a music of The Dead...much of life is.
Rick O'Shell Jun 2020
It's a secret
No one else feels it,  none other than I
know you are a goddess in my eyes
I know I'm not worthy of your attention
yet I feel it's my life's purpose to mention
That life has no meaning if you pass me by
not knowing flower roots drink when clouds cry
without your sunlight to shine open their petal arms
to absorb for the night your life giving charms
It took heart-crushing time for me to discover
the light of your love shines for another
So then how could I expect you to know
my heart still tags along wherever you go
So I must keep the secret, outside the unrequited cycle
of how my heart is longing only for you my Cybele .
JoRiOs 6/16/2020 4:46 PM
I wanted to express how I believe it would to feel love for a goddess that was walking around on earth not knowing she was a goddess and it would simply destroy her existence if she knew she was immortal, so the secret must be kept even though she thinks she is mortal and loves another. So in this impossible scenario to love her is to be celibate or as in the days of old to be a castrate servant in her cult.
Mateuš Conrad Jul 2016
without veneration for what i already censored and ensured that what Christianity venerates as holy, in curses, or oath words - in newspapers aplenty, f%&@ - and i would venerate that? why not the little censor backpacker with the tetragrammaton word forever hushed, thought about? enough fucky-fucky-sucky-sucky i'm sure - it's so much eloquent to censor speaking something sacred than something debasing - you can just claim to be speaking pardonable French - and i rather a humility be indebted to something that can take intellectual promises and fulfil them, than have to play peek-ah-boo with the murk of Cockney slang - so childish... so ****** childish i reeks of sulphur in what's to be achieved by "seeming" polite - even with oath words censored, people have no greater vocabulary - and i really do like to see a great respect of spelling.

in practical terms - i sort of "lied" about how how Hebraic
schooling hides vowels - they do indeed,
hide 4... i once wrote a poem entitled *two Adams
-
prior to investigating the matter further, only
today i stumbled upon the meaning - i was intending
a story of Eden with two Adams - a homosexual
affair - perhaps Satan the surrogate mother -
so less myth including the second Eve (Lilith) -
but the Hebraic school doesn't hide all the vowels -
it has two variations of the vowel a -
aleφ (א) and ayiν (ע) - hence the premonition of
the two Adams was subconscious rested in this
observation, i've seen a Hebrew alphabet prior -
but i didn't attach much detail to it worthy of furthered
inspection - it would seem natural that out of 5 vowels
four are hidden as if diacritical marks akin to
the umlaut or acute stresses ( ¨ or ´ ) - by
hiding four vowels you are bound to get a tetra-
something, in this case a -grammaton - further details
also emerge: why are two identical vowels apparent
among the consonants? aesthetic purposes? a full-circle
effect? a closure? i was in north London today and
i was spotting orthodox Jews, i don't know why
but i seem them with their curls either side of their heads
and think of Italian Mafia - they really do look
like the Mafia - call them Dactyl Mafia (not a foot
in poetic meter, or the sons of Cybele / Rhea -
but as in that sweet fruit - a date, plenty of date trees
in the middle east) from now on, i will - so with
4 vowels hidden as diacritical marks, 1 vowel for
whatever reason ~mirror image given the cutting up
of a- from -leph and a- from -yin - yang bangs
the saucers for a symphony impromptu as if Jamaican steel -
hence i'm supposing the deja vu of the H hey'tches -
and from that you get the perfect storm for perfect
laughter: עה אה
                          עה אה
                                   עה אה! (alias of a definite article -
looking at the world, no talk of philosophical veils and
ultra-realities - it's just definitely there and you might
as well laugh about it).

3:23 until 3:58 - Muse's Stockholm Syndrome -
in my hand Milton's Paradise Lost -
that grand Greek style epic that really bit off
William Blake's tongue and ear with self-improvised
jealousy - concerning book iii - Satan's entry into
this world - indeed through t book iv -
guiltless he, for the chess piece was already made -
and what only kept it from a sacrificial bite
was the motive of the game being begun -
the nudge of a pawn could have made a rook fake
advance across the line of pawns - yet man's
pawn also took charge.

no daytime interruptions this time - 400 years by
the pyramids and 3 years in Auschwitz -
the latter: no purpose, our insider was there, Eva Braun -
my grandfather visited Auschwitz, from the stories he
recounted... none of my relatives died there,
most of them on the front, don't expect me to go,
I AIN'T GOING! i'll go to a Kosher bakery -
i'm not going out of principle, on the principle that
it wouldn't be personal, or so i heard, impersonal,
catching Pokemons in that facility - as you might
have guessed weird things are happening in the night
at times, moving stars, appearing and disappearing
without a fixed zodiac - pretty common these days -
once i watched a triangle of such rebels move across
the sky, once a Gemini variations, most of the time
one star moving... then another -
happened to me in Venice, keeps happening
in Essex, happened in Ostrowiec Św. in Poland too
(my grandfather watched with me... thought they
were satellites at first... and i was like... satellites?
really? give it a day, you'll come to your senses - we can't
see satellites from earth! look again, same size and brightness
as all the other stars in static zodiac, to the naked eye
and not a telescopic eye, the same size) -
so i'm sitting there having a beer, and giving up my
thought to the altar of what's happening -
three proofs during the night - star of Bethlehem -
the Koran - come on! total darkness - we're talking
using phonetic encoding by an illiterate person -
good at numbers when it came to being a merchant -
but in terms of letters? total caveman, Khadija (Muhammad's
first wife) must have written the first few Surahs -
Stephen Vizinczey's in praise of older women -
learning a foreign language aged 40 must be hard enough,
this is Prophet Blind-man in Reverse - it's a completely
different story being literate an being illiterate, esp. when
looking at sound encoding - less damaging for the latter,
even more damaging for the former given universal
education and the lost monopoly on literacy by the priesthood.
so, those two proofs (after 40 days in the desert without
food or water, any idiot could make water into wine -
imagine the dehydration, alcohol dehydrates, hydrate
and you'd be jumping-jack any time, esp. at a wedding,
with so much joy euphoria adding to a sip of water after
40 days in a desert).
Part of an entertainment presented to the Countess Dowager of
Darby at Harefield, by som Noble persons of her Family, who
appear on the Scene in pastoral habit, moving toward the seat
of State with this Song.

I. SONG.

Look Nymphs, and Shepherds look,
What sudden blaze of majesty
Is that which we from hence descry
Too divine to be mistook:
This this is she
To whom our vows and wishes bend,
Heer our solemn search hath end.

Fame that her high worth to raise,
Seem’d erst so lavish and profuse,
We may justly now accuse
Of detraction from her praise,
Less then half we find exprest,
Envy bid conceal the rest.

Mark what radiant state she spreds,
In circle round her shining throne,
Shooting her beams like silver threds,
This this is she alone,
Sitting like a Goddes bright,
In the center of her light.
Might she the wise Latona be,
Or the towred Cybele,
Mother of a hunderd gods;
Juno dare’s not give her odds;
Who had thought this clime had held
A deity so unparalel’d?

As they com forward, the genius of the Wood appears, and
turning toward them, speaks.

GEN. Stay gentle Swains, for though in this disguise,
I see bright honour sparkle through your eyes,
Of famous Arcady ye are, and sprung
Of that renowned flood, so often sung,
Divine Alpheus, who by secret sluse,
Stole under Seas to meet his Arethuse;
And ye the breathing Roses of the Wood,
Fair silver-buskind Nymphs as great and good,
I know this quest of yours, and free intent
Was all in honour and devotion ment
To the great Mistres of yon princely shrine,
Whom with low reverence I adore as mine,
And with all helpful service will comply
To further this nights glad solemnity;
And lead ye where ye may more neer behold
What shallow-searching Fame hath left untold;
Which I full oft amidst these shades alone
Have sate to wonder at, and gaze upon:
For know by lot from Jove I am the powr
Of this fair wood, and live in Oak’n bowr,
To nurse the Saplings tall, and curl the grove
With Ringlets quaint, and wanton windings wove.
And all my Plants I save from nightly ill,
Of noisom winds, and blasting vapours chill.
And from the Boughs brush off the evil dew,
And heal the harms of thwarting thunder blew,
Or what the cross dire-looking Planet smites,
Or hurtfull Worm with canker’d venom bites.
When Eev’ning gray doth rise, I fetch my round
Over the mount, and all this hallow’d ground,
And early ere the odorous breath of morn
Awakes the slumbring leaves, or tasseld horn
Shakes the high thicket, haste I all about,
Number my ranks, and visit every sprout
With puissant words, and murmurs made to bless,
But els in deep of night when drowsines
Hath lockt up mortal sense, then listen I
To the celestial Sirens harmony,
That sit upon the nine enfolded Sphears,
And sing to those that hold the vital shears,
And turn the Adamantine spindle round,
On which the fate of gods and men is wound.
Such sweet compulsion doth in musick ly,
To lull the daughters of Necessity,
And keep unsteddy Nature to her law,
And the low world in measur’d motion draw
After the heavenly tune, which none can hear
Of human mould with grosse unpurged ear;
And yet such musick worthiest were to blaze
The peerles height of her immortal praise,
Whose lustre leads us, and for her most fit,
If my inferior hand or voice could hit
Inimitable sounds, yet as we go,
What ere the skill of lesser gods can show,
I will assay, her worth to celebrate,
And so attend ye toward her glittering state;
Where ye may all that are of noble stemm
Approach, and kiss her sacred vestures hemm.


2. SONG.

O’re the smooth enameld green
Where no print of step hath been,
Follow me as I sing,
And touch the warbled string.
Under the shady roof
Of branching Elm Star-proof,
Follow me,
I will bring you where she sits
Clad in splendor as befits
Her deity.
Such a rural Queen
All Arcadia hath not seen.


3. SONG.

Nymphs and Shepherds dance no more
By sandy Ladons Lillied banks.
On old Lycaeus or Cyllene ****,
Trip no more in twilight ranks,
Though Erynanth your loss deplore,
A better soyl shall give ye thanks.
From the stony Maenalus,
Bring your Flocks, and live with us,
Here ye shall have greater grace,
To serve the Lady of this place.
Though Syrinx your Pans Mistres were,
Yet Syrinx well might wait on her.
Such a rural Queen
All Arcadia hath not seen.
Sharon Talbot Mar 2020
Lost on the plains of ancient  Ílion,
Treading the windswept soil and stone,
I sense the ghosts of warriors and horsemen,
Of dark-eyed women and jealous kings.
Their history scattered, burned and ruined,
Pressed by time and scavenging hordes,
Yet restored to life in song and verse.
When poets and imagining hearts were stirred
To find heroes among brutal soldiers
And reasons for violence masked as greed.

Shades of blue lost to time reappear.
In their winding brains goddesses walked,
Holding an aegis made that bore a Gorgon’s face
Or gods who guided arrows and chose the dead.
Bards ever kept alive the rival gods
Before whom King Priam bowed and Achilles defiled.

Across the grape-blood waters of the Hellespont,
Aphrodite savored her own victory and watched
As Paris still kept the women she had given him.
Love was not among her calculations
Nor those of Zeus when he forbade hindrance
By the gods, who yet battled among themselves.

As mortal enemies fought the coming of allies.
For ten years, ships and horses swarmed to aid
The unbowed city, even Memnon and Penthesilia,
Both slain by the sword for reasons then forgot,
So their sacrifices failed to dent a lust for blood.

Yet armies tired and war ended, as all wars do,
Through fatigue or fire or the scattering of slaves.
Now time has whitened the ruins and sands
And Boreas sweeps away the shards of stain
That dyed the cities’ walls and columns.

The scarlet buried below Herculaneum is gone,
And saffron gowns on dancing virgins,
All the horses’ indigo manes and hyakinthos
Sandals of Achilles, whose mother dyed them
Before he sailed, forgetting his Stygian bath.

He was clad in red to hide his blood,
So when wounded, his men would not cower.
Yet one arrow alone took his life; how telling
That more valiant men lost theirs closer to the soul!

Gone are the sheep, red-fleeced with madder
And argamon robes of brides and Cybele’s priests.
No sacrificial lambs or holy men walk here now,
On the bone white land and relics of a kingdom,
Yet the north wind, the lone god, continues to wail.

March 5, 2020
A salute to the Trojans, who fought such violent foes, the Achaeans (known to the West as Greeks), and the importance of their various colors, especially blue, purple and red, between what we see there now and what once was. I wanted to give what I viewed as a possible perspective from the Trojans.
Savoir Mar 2013
.
I
Ancient wives’ tales, made into sob stories about the ever so gentle mother nature. Venus crushed by Mars and forced into metamorphosis. Hidden forces and destructive powers under a facade of innocent, fragile flesh. Milk and honey will be saviors of man. Cybele’s womb; creating them again. Craving destruction and suicide: She will destroy us all.
II
Aphrodite adopted an Ego, she’s modern and female. Suffering turns her on, destined to wait in fruitless lands for her love. When he returns: Her nature to avenge the universal pain: the kind, weak boy will die in her treacherous loving arms. Failed to be like him now she’s lost
III
He feels like a rock, looks busy and doesn’t need me. Not so pretty; dark clothes and square shoes. Unkept hair on straight lines defining his face. Animal attraction forcing Venus to attack. The rock never breaks and she’s in pain. Crying and hurting, he comforts her. With a sly smile and a burning chest thinking I’m saved. Oblivious of her head resting on the small crack she made.
momma mia man date
comb the second Sunday during month of May
can be traced back to ancient Greeks and Romans
festivals held

     to honor mother goddesses Rhea and Cybele
setting precedent for Mother's Day
     where early Christians fancied festival
     known as “Mothering Sunday.”

Fast forward to the early
     twentieth century 1908 when
Ann Maria Reeves Jarvis (a social activist then,
and community organizer

     during American Civil War) era to quieten
grief fraught entrapment also cited
     as informally memorializing her mother,
     who begot said noble men

     touring daughter
     paying homage to woebegone
lachrymose role with accolades
     to endure tragedy and loss put upon
child bearing women,

     this event held (rain or sun)
at St Andrew's Methodist Church
     in Grafton, West Virginia, which did quicken
in subsequent decades to formal fete,
     where poets (like me) did open

the special occasion with ranked midshipmen
commercialization cropped as ken
be expected by the early 1920's imbolden
greeting card companies such as Hallmark gen
er rated a market (money making of course) even

though Jarvis believed companies sought profit
NOT prophet, thus misinterpreting
     and exploiting idea of Mother's Day and met
aforementioned founder, who tried to jet

tis sin the ****** appetite of the ole mighty dollar,
     but her lofty ambition did get
thwarted by mass marketing
     the quaint idea,
     plus she feared going in debt

and though the industry
     (initially proposed entailed low key
acknowledgement, the originator
     (Ann Marie Jarvis) still esteemed re
formed unsanitary living conditions with zee

less ness and aplomb
set a course where greater longevity doth hum
all because, she sought to regale "mum."
Man Mar 2024
What were the temples
Of the tribes, Judea
Brothels of slave Shepards
Of child lovers
And Christiandom was it's continuation, post revolt
Back it all goes back to Rome
Further back than that
To Greece
But ultimately the nomads who settled
In the land we call Egypt
These are the freaks
The monsters throughout history
Who eat of their own young and
Lay with them
Who manipulated what were the Pagans
Who continued on slavery, after the
End of its practice.
Cybele & Attis,
The cults that taught
Drugging as a tool
To manipulate behavior
Bend the rules, in their favor
Far off in Europe and since
The civil war, in America
And it was Truman's gang
That hijacked us
They have been hijacking
Various belief and countries,
For as long as there have been them.
We got back control
With some of us Americans getting in
And then they shot that young man
Going through Dallas, Texas
And ever since, it has been
Foreign elements pulling strings
Foul false Americans
Because they made of us
Of our conservative society
One of shame, one of privacy
Where normal people like you and me
Are afraid to speak out for what is right
In the face of ignorance
In the stead of savagery
They blackmailed and extorted our politicians
Right before our very eyes
I tell you, wake up
Be political, and only trust Americans
Including our southern siblings
Common people like us
Who merely wish to live free lives
I am not in favor of isolationism or xenophobia and I have no qualms with anyone who worships God. The Lord is righteous, it is man who is corruptible
Momma mia man date
comb the second Sunday
during month of May
can be traced back
to ancient Greeks and Romans
devotional festivals held
to honor mother goddesses Rhea and Cybele
setting precedent for Mother's Day
where early Christians fancied festival
known as “Mothering Sunday.”

Fast forward to the early
twentieth century 1908 when
Ann Maria Reeves Jarvis
(a social activist then,
and community organizer
during American Civil War) era to quieten
grief fraught era also cited
as informally memorializing her mother,
who begot said noble men
touring daughter

paying homage to woebegone
lachrymose role with accolades
to endure tragedy and loss put upon
childbearing women,
this event held (rain or sun)
at St Andrew's Methodist Church
in Grafton, West Virginia, which did quicken
in subsequent decades to formal fete,
where poets (like me) did open
the special occasion with ranked midshipmen

commercialization cropped as ken
be expected by the early 1920's imbolden
greeting card companies
such as Hallmark generated a market
(money making of course) even
though Jarvis believed
companies sought profit
NOT prophet, thus misinterpreting
and exploiting idea
of Mother's Day and met

aforementioned founder, who tried to jet
tis sin the ****** appetite
of the ole mighty dollar,
but her lofty ambition did get
thwarted by mass marketing
the quaint idea,
plus she feared going in debt
and though the industry
(initially proposed entailed low key
acknowledgement, the originator

(Ann Marie Jarvis) still esteemed,
fêted, lionized, revered re:
formed unsanitary
squalid living conditions with zee
less ness and aplomb
set a course where
greater longevity doth hum
all because, she sought to regale mum
(mine) deceased after rigor mortis
immediately thereafter her sole son
found himself saddened severely glum,
and uncomfortably numb.
Momma mia man date
comb the second Sunday
during month of May
can be traced back
to ancient Greeks and Romans
devotional festivals held
to honor mother goddesses Rhea and Cybele
setting precedent for Mother's Day
where early Christians fancied festival
known as “Mothering Sunday,”
the other three hundred
and sixty five or six,
when leap year occurs,
especially Jewish mothers smother
also manifest courtesy
eldest sister or brother.

Fast forward to the early
twentieth century 1908 when
Ann Maria Reeves Jarvis
(a social activist then,
and community organizer
during American Civil War) era to quieten
grief fraught era also cited
as informally memorializing her mother,
who begot said noble men
touring daughter

paying homage to woebegone
lachrymose role with accolades
to endure tragedy and loss put upon
childbearing women,
this event held (rain or sun)
at St Andrew's Methodist Church
in Grafton, West Virginia, which did quicken
in subsequent decades to formal fete,
where poets (like me) did open
the special occasion with ranked midshipmen

commercialization cropped as ken
be expected by the early 1920's embolden
greeting card companies
such as Hallmark generated a market
(money making of course) even
though Jarvis believed
companies sought profit
NOT prophet, thus misinterpreting
and exploiting idea
of Mother's Day and met

aforementioned founder, who tried to jet
tis sin the ****** appetite
of the ole mighty dollar,
but her lofty ambition did get
thwarted by mass marketing
the quaint idea,
plus she feared going in debt
and though the industry
(initially proposed entailed low key
acknowledgement, the originator

(Ann Marie Jarvis) still esteemed,
fêted, lionized, revered re:
formed unsanitary
squalid living conditions with zee
less ness and aplomb
set a course where
greater longevity doth hum
bull all because, she sought to regale mum
(mine) deceased after rigor mortis
immediately thereafter her sole son
found himself saddened severely glum,
and uncomfortably numb.
Momma mia man date
comb the second Sunday during month of May
can be traced back to ancient Greeks and Romans
festivals held

     to honor mother goddesses Rhea and Cybele
setting precedent for Mother's Day
     where early Christians fancied festival
     known as “Mothering Sunday.”

Fast forward to the early
     twentieth century 1908 when
Ann Maria Reeves Jarvis (a social activist then,
and community organizer

     during American Civil War) era to quieten
grief fraught era also cited
     as informally memorializing her mother,
     who begot said noble men
     touring daughter
     paying homage to woebegone
lachrymose role with accolades
     to endure tragedy and loss put upon
childbearing women,

     this event held (rain or sun)
at St Andrew's Methodist Church
     in Grafton, West Virginia, which did quicken
in subsequent decades to formal fete,
where poets (like me) did open

the special occasion with ranked midshipmen
commercialization cropped as ken
be expected by the early 1920's imbolden
greeting card companies such as Hallmark gen
er rated a market (money making of course) even

though Jarvis believed companies sought profit
NOT prophet, thus misinterpreting
     and exploiting idea of Mother's Day and met
aforementioned founder, who tried to jet
tis sin the ****** appetite of the ole mighty dollar,
     but her lofty ambition did get
thwarted by mass marketing
     the quaint idea,
     plus she feared going in debt

and though the industry
     (initially proposed entailed low key
acknowledgement, the originator
     (Ann Marie Jarvis) still esteemed,
     lionized, revered re
formed unsanitary living conditions with zee
less ness and aplomb
set a course where greater longevity doth hum
all because, she sought to regale "mum."

— The End —