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Julian Mar 2020
Famigerate- to bring news from abroad
2. Opheliminy- the ability to provide ****** pleasure
3. Noogenesis-evolution of the mind
4. Nosocomial- pertaining to a hospital
5. Nullifidian- faithless
6. Neomort-braindead individual
7. Nummamorous- someone who is avaricious for money
8. Nemesism-self-directed frustration
9. Onanism- *******
10. Oculate- having eyes
11. Omniana- about all sorts of things
12. Narrowback- one who doesn’t engage in manual labor
13. Negaholic- persistently pessimistic
14. Faineant- puppet-king, useless ruler
15.Gerendum-something that is to be done
16.GIlderoy- a proud person
17.gobemouche- a gullible person
18. gradatim- step-by-step
19. gramercy-an expression of gratitude or surprise
20. grandeval-of venerable age but antiquated
21. gudgeon- a person easily cheated
22.fagin-someone who induces a crime
23. neovitalism-the theory that total material explanation is impossible
24. gamin- street urchin, imp
25. macarism- taking joy in anothers joys (antonym schadenfreude)
26. Kundlesroman- coming of age story about an artist
27.  macrobian- long-lived as in animated life
28. maidan-open space near a town
29.maeiutic-bringing out latent thoughts
30.mappemond-map of the world
31. mansuetude-meekness, milquetoast tamed
32.melomania-craze for music
33. meropia- partial blindness
34. mesothermic- only effective in temperate climates
35.metagnostic- incomprehensible, beyond understanding
36. metanoia- fundamental change in character (repentance)
37. metemperical- beyond the scope of knowledge
38. mewling- crying feebly
39.mirabiliary-miracle worker
40. misfeasance- doing a lawful act in an incorrect manner
41 motatory- consistently moving
42 mouchard- a police spy
43.muliebrity- womanhood
44. mulligrubs- a despondent or ill-tempered mood
45. myriarchy- government of 10,000 persons
46. mythoclast- destroyer of myths
47. mythopoeic-giving rise to myths
48. kamerad- to surrender
49. katzenjammer- hangover, uproar, clamorous environment
50. kenspeckel-easily recognizable or conspicuous
51.kerygma- teaching of the Christian gospel
52. kindergraph-picture of a child
53. kismet- fate or destiny
54. knubble- to beat with the fists
55. katabasis- military retreat in dire straits
56.facture-worksmanship the making of a product
57. familism- the tendency of a family to cohere as a group
58. farrago- confused mass of objects or people a disordered mixture
59. fastuous- haughty and ostentatious
60. ferial-pertaining to holidays
61. flapdoodle- gross flattery/nonsense
62. floruit- the dates of a persons birth and death
63. fluminous- having many rivers or streams
64. flummery- insipid lifeless gaucherie  of a compliment
65. fogram- antiquated
66. foothot-hastily immediately or on the spot imperative action
67. forswink- to exhaust by labor
68.fustian-garish magniloquence
69. futurition- future existence time to come
70.negotiosity- the preoccupation with business as a workaday trifle
71. nemorivagant-wandering through the woods
72. neoblastic- pertaining to new growth
73. nepotation- riotous behavior/ profligacy
74. nesiote-living on an island
75. nevus- birthmark
76. noctiflorous-flowering at night
77. noddypeak- fool imbecile
78. noetics- rules of logic
79. nomistic- based on a law of sacred books
80. nulliverse-purposeless universe
81. yenta-gossip or busybody
82. yobbery-hooliganism
83. yordim- emigrants who leave Israel
84.veduta- panoramic view of a town
85. velivolant- flying with sails
86.ventose- puffed up with conceit/windy/ flatulent
87.verecund-modest or shy
88.vespertilian-bat-like
89. vespiary- wasps nest
90. vesuviate- to burst with heat/ erupt
91. vetanda- forbidden things
92. vetust-very ancient
93.viaggiatory- traveling frequently
94. viaticum-money for travel
95. vibronic- caused by an electronic vibration
96. Victoria- cry of triumph
97. videndum- thing to be seen
98. videtur- it seems
99. viduity- widowhood
100.viparious-life-producing
101. virago- a manlike or heroic woman or a termagant
102. virason- sea breeze
103. virtu-love or taste for fine art
104. visagist- an expert in ****** makeup
105 visibilia- things that are seen
106 visiogenic-suitable for tv broadcast
107volable-nimble-witted
108volupty-****** pleasure
109 voraginous-like a whirlpool
110. vulgus- the common people
111. vulnerary- healing wounds
112.verberate- to beat
113. ommateum- the composite eye
114. omnism- belief in all religions

116. oxygeusia- extremely keen sense of taste
117. oread- mountain nymph
118. obganiate-to fluster someone by constantly repeating yourself
119. obelize-to treat something with contempt, scorn or regard as spurious
120. oppositive- garnering local support or disdain
121. odalisque- a female slave in a harem
122. orogenesis- mountain-building
123. orography- descriptions of mountains
124. omnify-to make known or universal everywhere
125. onolatry- the worship of donkeys, ***** or liberals
126. oikonisus-desire to start a family
127. obolary-very poor
128. obrogate-to alter the law by passing a new law
129. occamy-alloy imitating gold or silver oroide
130. olasin-of a long epoch or era
131. odontoloxia-crooked or abnormal teeth
132. oecist- the founder of a colony
133.oecodomic-pertaining to architecture
134.oeillade-an ogle, glance or wink
135.officialism-excessive devotion to station or position
136.oikonisus-desire to start a family
137.oleaginous-sycophantic
138.oligochrome-art using few colors
139.oligogenics-birth control
140.oleiferous-producing oil
141. ombrophilous-tolerating a large amount of rainfall
142. ommateum-compound eye
143.omnifarious-of all kinds
144.omnify-to make large or universal
145. omphalism- centralization in government
146.onomasticon- a dictionary of proper names
147. ontocyclic-to revert to an infantile state in older age
148.ontography-description of someones essence, form or being
149.ophidiodiarium-a house of snakes
150. ophidian-like a snake
151.opinable- capable of being thought
152.oppignorate-to pawn
153.optative-expressing a desire or wish
154.oragious-stormy
155.orarian-coastal, coast-dweller
156. organicism-conception of life or society as an organism
157. orthobiosis-correct or moral living
158.outrecuidance-overwhelming arrogance or self-esteem
159. oxyblepsia-extremely keen sight.
160. apolaustic- dedicated to the pursuit of enjoyment
161. azimuth-mark of the horizon
162.avizandum-private consideration of a case by a judge
163.aval-pertaining to a grandparent
164. auxesis-an aggrandizement permitted by hypertrophy with hyperbole an augmentation of meaning
165.autotelic- being an end in itself
166. autosoterism- belief one can obtain salvation through their own deeds and works and words
167. autology- a scientific study of oneself
168. aurigraphy-writing or engraving in gold; aureate magisterial wit
169. Atticism- elegance in expression that is also concise
170.atocia- female sterility
171. athetesis- rejection of a document as spurious and obelization
172. athanasy- deathlessness
173.assizer- someone in charge of demarcating weights and measures
174. aspergillum- a vessel for transporting and using holy water
175.aseity- self-origination
176. ascian- one inhabiting and equatorial zone/ someone without a shadow
177. arpenteur- a land surveyor
178.armipotent- having strong weapons in a war
179. armigerous-enabled to bear arms
180. aretaics- the science of virtue
181. arenoid/arenaceous- like sand
182.arctician- someone skilled with navigating the polar regions
183.archaeolatry- the worship of outmoded customs and ancient things
184. apistia-faithlessness in marriage
185. aphnology- the science of wealth
186. aphemia- loss of ability to produce articulate speech
187. apercu- a brief outline /glimpse/intuitive insight
188. apanage- privilege of office bequeathed to younger patrons at an early age
189. apagoge- proof by showing the falsehood of the opposite
190.antithalian- opposed to mirth and fun
191. antiscian- a dweller on the exact opposite side of the world
192. antipudic-concealing private body parts
193.antiloquy- speaking against some idea with hortatory force
194.antilapsarian- denial of the fall of humanity in both the future and in terms of original sin
195.anthroposophy- knowledge of the nature of humanity, human wisdom
196.antephialatic- preventing nightmares
197. anglice-in plain English
198.anemocracy- government by caprice or whimsy or by the wind
199.aneabil-single unmarried
200. anaudia- loss of voice
201. anatocism- compound interest
202. anapeiratic- caused by excessive usage
203. anagogy- mystical interpretation
204.anacusic- completely deaf
205. anacampserote- something that can bring back a past love
206. anabiosis- a return to life after apparent death
207.amyloid- starchy
208.amplivagant-stretching far having a great scope
209. amoretto- a cherub or a spirit of love
210.  amoret- love song
211.  ament- a person who fails to develop mentally
212. ambsace- bad luck or a low score
213.ambeer- juice from chewing tobacco
214. amaxophobia- fear of riding in a car
215. amasthenic- focusing light rays to a single point
216. amain-to a full degree, completely at full speed
217. alveromancy- divination using sounds
218. alpestrine- of or like alpine regions or mountains
219. arboricide- the killing of trees
220. alopecia- baldness hair loss
221. alogism- illogical statement
222. alluvion- impact of water on the littoral regions during a storm surge
223. allodic- not subject to a superior
224. algedonics- study of pleasure and pain
225. alamort- half-dead or rejected
226. aiger- tidal wave occurring in rivers
227.agrize- to horrify or disfigure
228. agravic- having no gravity condition of zero gravity
229. agrapha- things Jesus said that weren’t recorded in the gospels
230. aggiornamento- modernizing the teachings of the Catholic Church
231. ageotropic- turning away from the earth
232. agenocratia- opposing birth control
233. agathism- the triumph of evil over good using banausic nefariousness to achieve the ends
234. agapism- the ethics of love
235.agapeistic- Christian love
236. agamist- one who opposes marriage
237. agacerie- coquetry
238. affrayer- disturber of the peace
239. aegis- protection or support
240. advenient- due to outside causes
241.adoxy- ideas that are not heterodox or orthodox
242. adharma- unrighteousness
243.achroous- colorless
244.acersecmic- one whos hair has never been cut
245. acatalepsy- the unknowable nature of all things to precision
246. academicism- the theory that nothing can be known
247 abyssopelagic- depths of the ocean
248. abattoir- a public slaughterhouse
249. abactor- cattle-thief.
250. *******-speech-making intended for the mass-media
251. bumptious- offensively conceited or self-assertive
252.bummel-stroll leisurely journey
253. bullyrag- to assault with abusive language to badger
254.bullock- an ox or a castrated bull
255. bulimy- extreme hunger
256. bulbul- a gregarious songbird
257. bugaboo-loud or empty nonsense
258. bruit-something rumored widely
259. bromopnea- bad breath
260. babeldom- a confused sound of voices all at once
261.bagnio- a bathing house
262. bahadur- self-important official
263. baiseman- kiss on the hand
264. balatron- a joker or a clown especially if self-important
265.bambosh- deceptive nonsense
266. bantling- a brat or a ******* child
267. barbate-bearded
268. baragnosis- loss of ability to distinguish weight
269. barnard- a member of a gang of thieves that acts as a decoy
270.baryphonic- having difficulty speaking
271.battology- pleonasm, futile repetition in writing circumlocution
272. battue- indiscriminate slaughter an Aceldama without cause
273beldam- old woman, hag, ancestress
274. bellipotent-militarily powerful
275 belliferous- bringing war
276. benedict- a newly married man that has long been a bachelor
277. benet- exorcist
278 bethel- a place of worship for ******, a conventicle that teaches heterodox ideas
279 bewray- to betray, reveal or disclose a prized secret
280. bibacious- overly fond of drinking
281. biblioclasm- destruction of the bible
282. bibliognost- well-read individual person with wide knowledge of books
283.biblioklept- a stealer of books
284 bibulous- addicted to alcohol
285. biocentric- having life as the main principle
286.biognosy- general study or theory of life
287. bilious- ill-tempered or very unpleasant
288. billingsgate- coarsely abusive language
289. bilocation- ability to be in two places at once
290. binnacle- case where ships compass is kept
291. biogeny- vital essence or force
292. bionomics- study of organisms interacting in their environment
293.bismer- shame, disgrace, scorn
294. bisociation- association with one principle with multiple ideas sometimes two sometimes scores
295.blackguard- to vituperate and decry as a scoundrel
296. blandish- to flatter, coax, cajole
297.blarney- skillful flattery, nonsense
298.blench- to shrink or flinch
299.blehterskate- a garrulous talker of nonsense
300.blettonism- alleged ability to find an underground watter supply or an argosy of something hidden by clairvoyance
301. blissom- subject to or having strong ****** desires
302.bluestocking- an early feminist educated or literary woman
303. boanerges- a skilled speaker with a powerful stentorian voice
304.bodewash- cow dung
305 bodge- a piece of clumsy worksmanship or facture
306 bogan- quiet tributary or backwater
307 boggart- specter, bugbear, goblin
308 bolide- a large meteor that bursts a fireball
309 boman- a well-dressed criminal
310 bonification- paying a bonus or a reward
311. bonism- the doctrine the world is good but not perfect in the Panglossian sense
312. boodle- counterfeit money, means obtained by corruption
313.  borasco- a violent wind squall
314.borborology- a filthy talk that is burlesque
315. boscage- thick foliage or woodland extremely elegant prose or aureate poetry
316. boschveldt- bush country, wilderness of the intellectual imagination with acatalepsy challenged
317. bourasque- a tempest or stormy situation
318. boursocrat- a stock exchange official
319. bowery- a seedy or run-down district of a city
320. boyg- a problem difficult to come to grips with because it strain the imagination or writers block
321.brabble- to squabble or quarrel
322. brasero- a place where criminals, scoundrels traitors are burned alive
323. brassage- the difference in value in minting a coin and its value
324.breedbate- someone looking for an argument anywhere they can fetch it
325.brevet- commission to enable an officer to take a higher rank mobility
325.bridgewater- anything undesirable or worthless as of people or places
326.brio- enthusiastic vigor
327. Brocard- an elementary law or axiom that predicates a field for more complex synthesis and analysis
328.broch- luminous ring around the moon
329.bromidrosis- strong-smelling sweat or a rankling languor from work that effects other people with odium
330.broma- food or ailment
331. caboose- kitchen on the deck of a ship
332. cabotage- sailing or  flying to a destination that is domestic or in the same country
333.cachaemic- having poisoned or dysgenic blood to be eliminated from gene pool
334. cack- *******, worthless nonsense
335. cachet- mark of prestige, seal of approval from higher regnant authority
336. cacodoxy- bad opinion or wrong doctrine
337. cacogenics- study of racial degeneration from miscegenated lowlifes and guttersnipes
338. cacotopia- a place where everything is as bad as it can be
339. cadastre- record of ownership and value of property proof of IQ
340. cadge- to beg or sponge from another
341. caducity- being of a fugacious or temporary existence
342. caesarapopism- secular rule of a religious state
343.caitiff- base, cowardly and despicable
343 calando- slowing with gradually lowering volume as a fit of tears or mewling
343. calenture- tropical fever due to sweltering conditions anxiety around a hot woman
344. calescence- an increase in heat
345.callisteia- awards given for beauty
346. callithump- boisterous and noisy parade
347. calodemon- a good or propitious spirit
348. calvary- an experience of dreadful mental anguish
349.cambristy- science of international exchange
350. Camelot- a newspaper vendor
351. cameralism- mercantilism used a stranglehold for the leviathan to become an irrefragable mainstay inexorcisable
352. camisade- night attack
353. camorra- group united for treacherous, treasonous malfeasance or horrid ends
354. canter- someone who makes pretentious or affected statements that are hypocritical
355. cantonment- a small military town
356.cantative- of or pertaining to singing
357. captious- peevish ready to find faults breedbated
358. carking- imposing great hardship or pain like labor and such
359 carminative- relieiving flatulence making a brainfart
360. carnaptious- bad-tempered ill sullen mood
361.castophrenia- the feeling that thoughts are being stolen
362. casualism- the belief that chance is the governor of all things in an imperious way aleatory fatalism
363. catabasis- decline of a disease in a natural population
364. catadromous- migrating from fresh to salt water to spawn entering the dating world by engaging in brackish incalescence and philandering
365. catamite- boy kept for homosexual purposes among Greek pederasts
366. catasta- pedestal or stage for brutalizing slaves in public
367. catchpole- constable, sheriffs office
368 catechectics- teaching by question and answer
369. catena- series like a chain or sequence
370. cathexis- investment in emotional thought or idea or imago
371. cauponate- to engage in questionable or illegal activity in trade for material gain
372.centuple- hundred-fold increase
373. chaffer- to bargain or haggle.
374. chandelle- sharp upward turn in aviation or the stock market or ones personal fortunes
375.chantage- blackmail to prevent importunate calumny from percolating too widely especially if veracious
376. characterology- study of the development of a character in bildungsroman
377. charnel-room where corpses are placed
378. chicanery- clever but misleading talk, casuistry deception
379. chiliarchy- government by 1000 people vs. a myriarchy government by 10k
380. chiminage- toll paid for going through a forest (toll on explorers of deep intellectual ideas through gatekeepers)
381. chionablepsia- snow-blindnenss
382.  chirorocracy- government by physical force a brutal regime
383. chouse- to cheat or swindle
384.chrestomathic- pertaining to useful knowledge that can be applied in a discursive way for elaborative gains in comprehension rather than retreads of circumlocution
385.chyme-partially digested food or knowledge
386. cicerone- tour-guide
387.ciconine- of or pertaining to stocks
388. Cienega- a marsh or swamp
389. ciplinarian- one who teaches disorder like the Joker
390. circumduct- to cause to revolve around an imaginary axis as in conceptual gravity
391. circumforaneous- wandering around from market to market for best price
392. circumjacent- bordering on every side
393. clarigate- to declare war formally
394. clastic- able to be disconstituted into component objects
395. claustral- cloistered, secluded narrow-minded
396. claver- gossip
397. clavigerous- keeping keys around to extort people
398. cleronomy- inheritance
399. climacteric- a critical point in someones life
400. clinamen- inclination, bias, jaundice partiality
401. cliometrics- analysis of economic history using mathematics
402. clysmian- of or caused by a flood a pluvial torrent
403. coalize- to bring into a coalition
404.cockamamie- ridiculous incredible
405.cockshy- object of criticism or ridicule
406. codling- unripe apple or a city that is not formed right and needs some maturation
407. coeval- having the same duration in time
408. cogitabund- engaged in deep thought
409. collegialism- a theory that the church is separate from the state
410. compeer- someone of equal rank or stature
411.complicant- overlapping conceptually in latticework elegance
412. conceptualism- theory the universe exists solely in concepts
413. Comstockery- the suppression of lewd vices and ******* bowdlerization
414. conation- mental effort exerted in the pursuit of a goal or agenda
415. concetto- ingenious expression witticism
416. concinnity- harmony, elegance, congruity
417. conclamation- the shouting of many voices simultaneously
418. concubitant- marriageable age
419. Confiteor- prayer of confession of sin
420. congee- permission to depart
421. congener- something of the same type of nature
422. consciuncle- hair-splitting pedantic conscientiousness
423. consentient- unanimous
424. consecution-logical sequence or progression of an argument
425 constative- capable of being true or false
426. consuetude- custom or familiarity
427.contemper- to blend together for adaptation as in metaphor (to moderate by mixing)
428. contranatant- swimming upstream an uphill battle
429. contraplex- having messages passing both ways simultaneously
430. corrigendum-something that requires correction
431. cortinate- like a cobweb intricate and gossamer and interwoven by pesky urchins with byzantine aleatory design
432.coryphaeus- leader of a chorus the spokesman
433. cosmocrat- ruler of the world
434. cosher- to live on dependents
435.cosmotellurian- characteristic of both heaven and earth
436. cotquean- man who does womans work
437 counterblast- a defiant pronunciation or denunciation against the recriminations of evil
438. counterphobic- seeking out situation that is feared
439. cowcat- a person who exists to occupy space a goalie
440. crackjaw- hard to pronounce
441. crapehanger- a pessimist
442.credenda- things to be believed out of obligation
443. crimogenic- causing crime
444.cryptadia- things to be hidden from the public
445. cryptodynamic- having secret or hidden power
446. cryptogenic- of unknown origin
447. curiosa- pornographic books
448. cyanotype- blueprint
449.cyprian- lewd woman a *******
450. dacnomania- obsession with killing
451. dacoitage-robbing by a gang or a mob
452 daedal-formed with art, displaying inventive skill
453. dapatical-lavish:sumptuous, costly
454 darbies- handcuffs
455 darraign-to vindicate to justify or prove
456 dashpot-shock absorber
457. deadstock-farm equipment
458. deasil-sunwise motion
459. debel-to conquer in war
460. debellated-to conquer or overcome in a battle
461.debouch- to flow from a confined place
462.decarnate-denied or deprived of physical ****** form
463. decrassify- to make less crass or boorish
464. crass- without refinement in taste or sophistication, obtuse
464.dedition- surrender or capitulation
465. deek- to look at or see
466.defeasible- that may be annulled
467. defiliaton- depriving a parent of a child
468.definiens-word or words used in a dictionary definition
469.deflexure- deviation
470. deflocculate-to break down into small pieces
471. degringolade-rapid decline or decay: downfall
472. deipotent- having god like power
473 delaminate- to split into layers
474. delate- to pass on to charge with a crime
475 delenda- things to be destroyed or deleted
476 delignate-to remove wood from; deprive of wood
477delirifacient- to create delirium
478. delope- fire ones gun in the air in a duel
479. demarche- decisive measure taken in diplomacy
480. demegoric- pertaining to harangues by demagogues
481. dementi- official denial or refusal
482. demephitise-to purify air
483. demigration- change of abode
484.demisang- half-breed or hybrid
485. demiurge- creative spirit or entity
486. demology- study of human behavior
487. deodate- a gift to or from God
488. deosculate- to kiss affectionately
489. depayse- out of ones element or natural environment
490. deray- to go wild or derange
491. dexiotropic- moving to the right
492. diacope- a deep wound or incision
493. diestrus- a period of ****** inactivity
494. diffinity- lack of affinity
496. diphyletic-coming from two different ethnic groups
497.dippydo- someone who changes their mind often
498. dipsomania- cacoethes for alcohol
499. dirigisme- government controlin economic and social sphere
500. disembrangle- to free from dispute
501. disimmure- to free from walled captivity
502. disinure- to render something unfamiliar
503 disorbed- to be deprived on autarky or or authority or clarity of convictions
504. dittology- double-reading or interpretation
505. diutiurnal-lasting for a very longer time
506 docimasy-scrutiny through administering tests
507. dodoism- a stupid remark
508. dolee- someone who receives a government stipend
509. dompteuse- a female animal trainer
510. donnybrook- an uproarious brawl
511. donnism- self-importance
512 drollery- comic show, jest
513.  dreamery- a place habitable for dreamers (not illegals)
514. drygulch- to ****** by throwing off of a cliff
515. dramaturgy- perfoming dramatic stage productions esp. for broadway
516. dragoon- to compel by military bullying of chirorocratic force
517 dragoman- interpreter
518. dragonnade-perseuction by military means
519. drapetomania- urge to run away from home
520. doxographer- someone who adduces opinions and adds them to an onomasticon of sorts especially with respect to philosophy
521.  ducdame- a meaningless refrain
522. duende- the power to attract using personal charm
523. dulia- veneration of saints instead of God
524. durative- still inchoate having undergoing transformation
525. dumose- bushy
526.dwale- stupefying drink
527.  dysania- having a hard time waking up in the morning
528. dystocia- during childbirth
529. abderian- excessive cackling cachinnation or idiotic laughter
530 abecederian- a novice learning the alphabet
531. accidia- inability to think because excessive sadness
532. acrasia- acting against ones own best judgment
533 acronycal- occurring at sunset
534 aeolist- pompus windbag bombast who pretends elegance but is boring
535 aflunters- in a messy disordered state
536 agathocacological- containing both good and evil forces
537 agroof- flat on your face
538 alphamegamania- old man marrying younger bride
539. alychiphobia- a fear of failure
540. alytarch- a referee who enforces game rules
541. amrita- drink the endows immortality in Hinduism
542. anteric- vindictive spite against a former lawyer
543 apikoros- a jewish person that doesn’t follow jewish law
544, apocatastasis- a belief that all will be saved by God
545 aprosexia- inability to concentrate
546. aristophren- someone of ennobled intellectual ability
547 avetrol- an out-of-wedlock child or an illegitimate child.
548. apricate- to beaze under the sun
549. earwig-to pester with demands or eavesdrop (extortion)
550 ebriection- mental breakdown because of bibulous crapulence
551. ecbolic- serving as a midwife to birth or abortion
552. ecclesiastry- affairs of the church
553.ecdysiast-stripper
554. echinate- like a hedgehog, prickly
555. eclat- to make notorious
556.eclat (accent on first letter) publicity, dazzling effect foudroyance
557.ecmnesia- loss of memory for endemic period or epoch
558. ecophobia- fear of home
559. ecphonesis- theoretical exclamation
560. ecphrasis- low-level plain interpretation
561.egestuous- desperately poor
562. egoism- pursuit of self-interest is highest ideal
563. eigne- first born child
564 eirenism- peaceful state of mind
565 eisegesis- faulty interpretation of a text
566 elapid-pertaining to cobras
567.eluetherian- freedom giving
568 eleutheropomania- ardent about freedom
569 enantoniodroma- being replaced by somethings opposite
570. enceinte- pregnant
571 encraty- self-control
572. endlong-lengthwise
573. energumen- someone possessed by an evil spirit
574. engastrimyth- a ventriloquist
575 engouement- excessive infatuation
576 engrenage- series of decisions leading to an unspoken goal
577.enosimania- chronic obsession that one is sinner
578 entryism-joining a group to hijack the agenda and change policies
579 entelechy-perfect realization of ultimate goal or reason for existence
580. epeolatry- worship of words
581. epicene- having characteristics of both sexes
582.epicrisis-critical appreciation for literature
583. epimyth- leitmotif of a story especially a moral lesson
584. epulary- of or pertaining to banquets
585. equiparate-to treat or regard as equal as in ***, definition or philosophical ******
586.  equipollent- having equal power or force
587. eremite- hermit or religious recluse
588. erethism- abnormal irritability
589. ergasia- love of work
590 ergatocracy- populist government
591.eschaton- end of the world end-times
592 esemplastic-unifying diverse ideas into one a syncretism
593.esemplasy-the unifying power of the imagination
594. estaminet- small bar or café
595. estoppage- preventing litigation by censoring the internet
596. ethmoid- of or like a slave
597. estrapade- horse or bulls attempt to throw off a writer
598. eucrasy-statement of fitness or health physically
599. eudaemonism-ethical belief that happiness equates to morality
600. eumoireity-happiness due to chastity and moral virtue
601.eupathy- state of contentment
602.eupraxia- orthodox or correct course of action
603. euthenics- science about improving living conditions
604. eutrapely- wit and ease in conversation
605. badot- an idler who is silly
606.balbutiate- to stutter or stammer
607. ballicatter- ice that forms around docks or airplanes or rigid elements of cabotage
608.bawcock- a nice gentlemen
609. belgard- a sweet loving look for females at men
610. bibliopolist- a person that deals In rare books
611. blatteroon- a person with logorrhea cant stop talking
612. bonnyclabber- spoiled milk that has congealed
613. breem- female pig that wants to mater
614.  cacoepy- incorrect pronunciation of a word
615 cagophilist- a collector of keys
616 callet- a drab untidy woman
617calligyniaphobia- fear of attractive woman or askance around them
618 capernoited- slightly intoxicated on bibulous terms
619. celation- the act of hiding a pregnancy
620. chamade- a signal inviting negotiations
621. charette- intensive effort to complete something before the deadline
622 charientism- an artfully veiled insult
623. choregus- a financial banker in ancient Greece
624. chrisom- a child dying before baptism
625. chronomancy- deciding on the best time for something
626.chryselephantine- decorated with gold and ivory
627 cicisbeo-man with which a woman is having an affair
628. clapperclaw- to berate or scold with blackguarded billingsgate or obelization
629 clappedudgeon- a beggar from a family line of beggars
630. clepsammia- an hourglass that measures sand
631. cloffin- to sit idly by a fire
632. collieshangie- an uproar or frenzy a donnybrook but more muted, a quarrel
633. colporteur- someone who delivers books or bibles to people
634.colposinquanonia- measuring beauty based on breast size
635 comprachio- person who buys disfigured children to use as salesman
636 comestion- devoured by fire
637 comprivigni- relation of a child to its step-siblings
638 concionnative- pertaining to public speaking
639 consuetudinary- a guide to local customs for business purposes
640. cosmopoietic- world creating
641.costermonger- seller of fruits and vegetables
642. crambazzle- a worn-out old man
643. cretaceous- chalky or grayish white
644. crose- to whine empathetically with someone in pain in a zoological sense
645. cryptaesthesia- ESP
646 culch- *******, flotsam, trash garbage
647 cullion- a rude mean-spirited person
648.cyesolagnia- attracted to pregnant women
649 davering- walking or maneuvering in a dazed manner
650. deesis- supplication to a divine being
651. dejerate- to take a solemn oath
652 delitescent- to be hidden or concealed
653. demitoilet- a style of formal elaborate dress that is informal
654. dephologisticate- to make fireproof
655. deturpated -to defile or disfigure
656. dignotion- distinguishing mbark or feature a nevus
657 dikephobia- fear of justice
658 diophysitic- having two personalities
659. dippoldism- beating school children with cruel methods that are archaic
660. ditokous- producing twins
661. diurnation- to sleep during the day
662. dommerer- a beggar who pretends to be deaf or mute to garner support (a politician deigning)
663. doyenne- the eldest member in a group
664. doytin- to walk around stupidly and aimlessly looking mentally challenged
665. drawcansir- a person that kills both friend and foe or destroys his own cause while fighting his opponents
666.drazel- an immoral woman
667. dratchell- a slovenly, lazy woman
668. dringle- someone who likes to waste time
669. drizzen- bemoaning working hard a bleat of negotiosity sometimes of boursocrats
670 drogulus- something that can’t be identified or described because it is ineffable  without physical form or effects
671. druxy- meretricious appearance rotten inside
672. dudman- a scarecrow made of old clothes
673 dwizzen- to shrivel up like a fruit wizened with age
674. dysania- trouble waking up in the mourning
675.dysepulotic- not healing quickly enough
676. dyslogistic- expressing disapproval
677. dysteleologist- believes nature has no meaning and purpose
678 dyvors- bankers in disrepair after good names ruined by agiotage
679 eccaleobion- something which gives life like anabiosis or brings alive
680 echopraxia- immature parroting or aping of things they heard or people they witness
681 efter- a patron that robs people during a show
682 eisoptrophobia- fear of mirrors because of ugliness
683. emacity- urge to spend money
684 enchorial- belonging to a certain country
685 entheate- divinely possessed by a demiurge or god
686. ephorize- to having a controlling influence over militancy
687 epincion- victory song
688. Epirot- someone who lives far away from the coast unlike an orarian
689. esquivalience- unwillingness to perform a job asked of you
690. estrapade- horses attempt to remove the rider (or a bulls attempt)
691 eustress- stress related to a happy event
692. faffle- work that takes too long and produces substandard results
693. fangast- eligible for marriage among women concubinial nubile
694. fashimite- slave to fashion industry
695. feaque- a *****, lazy man
696 ferriation- taking time off of work to travel on holiday
697. fettler- a person skilled at repairing tools or machinery
698 fewterer- a kennel owner who keeps dogs around
699. finifugal- shunning the end of something’
700. flamfoo- girl in gaudy clothes thinking she is fashionable when its not
701. flaneur- an idle man that never works
702.flaneusse- woman who refuses to work
703. flosculous- pertaining to flowers
704 flothery- being drab, uncouth untidy while pretending parvenu fashions of the classy and proper
705 flyndrig- an impudent or deceiving woman
706. foison- a very bountiful harvest
707. franion- pleasure-seeker or hedonist
708. frigoric- mythical substances though to transmit cold
709 frustraneous- unprofitable and completely useless
710 fucoid- resembling sea-****
711 fustilug- a fat clumsy indolent slob
712fysigunkus- a person who lacks curiosity
713 facinorous- atrociously wicked
714 gaberlunzie- wandering hobo or beggar harmless
715 gallywow- a man who can’t have children
716 gamin(e)- homeless child male or female
717 gammerstang- tall awkward woman
718 gaum- to stare vacantly or handle clumsily
719 geck- an expression of scorn or discontent
720 genizah- a repository of banned books
721 gezellig- comfortable feeling around kin or friends
722. gigantomachize-to be at war with ones superiors
723 gigmania- smug obsession with obtaining middle-class stature
724 girouettism- changing ones opinion to match the vogue stance
725 glaikery- silly or foolish behavior
726 gnap- to criticize in an acerbic or biting way or tone
727 griffonage- sloppy handwriting
728 groak-to stare at someone hoping to get food
729 gubbertushed-to have bucked teeth or odontoloxia
730. guerdon- reward or payment
731. fallibilism- empiricial knowledge cannot be proven’
732. femicide- destroying anothers reputation
733. fandangle- pretentious tomfoolery
734. fanfaron- an empty boaster
735 fardel- anything cumbersome or irksome
736. farrow- to give birth to piglets
737 featous- shapely, well-made, handsome
738 favonian- pertaining to zephyrs or west winds
739 ferity- state of barbarism or savagery
740 ferule- cane or rod used in punishment
741 fescennine- marked by the use of vulgarity or obscene language
742. fideicide- the killer of a faith
743. finical- excessively precise in trivial matters
744. finitism- belief in finitude of universe or god
745 flagitious- grossly wicked, guilty of heinous crimes
746. flambeau- flaming torch
747 flamen- pagan priest
748 flammule- little flame
749 flannel- ostentatious nonsense
750 flaught- snowflake
751 fleer- to mock or jeer to make faces in contempt
752 footle- to waste time to act foolishly
753 foraminated- perforated with small holes
754 foreright- directly in front of
755 forfend- to ward off or avert
756forsifamiliate- to free from parental *******
757 formant- anything that demarcates or determines or limits or defines
758 fortuitism-evolution by random chance
759. fossarian- clerical person moonlighting as a gravedigger
760 fossor- gravedigger
761 fouter- to mess with aimlessly
762 fragor- a crash
763 frantling- mating call of a peacock
764 fremitus- vibration or rumbling
765 frescade- a cool walk a cool or shady place
766 frigolabile- susceptible to colds easily hacked
767. frogmarch- to carry an uncooperative drunkard or prisoner
768 frottage-rubbing for ****** gratification
769 froward- turned away, self-willed, unreasonable, perverse adverse uncooperative
770 fumatorium- place for smoking
771 fumet- the scent of game when high
772 fumiduct- smokestack
773 fundus- the bottom of anything
774 funest- deadly lamentable
775 furfur- dandruff or scurf
776. fustilarian- term of abuse
777. futtock- the rib of a ship
778. gabble- to talk inarticulately as in a baby
779. gabelle- a salt tax
780.gad- to wander about idly in search of pleasure
781 gadarene- headlong, precipitate
782 gadzookerie- the use of archaisms in literature
783. galanty- shadow play
784 gallionic- uncaring indifferent
785 gallomania- obsession with France
786. gammadion- a *******
787.gammon- to feign an action to produce a hoax
788. gangue- worthless rock where valuable metals occur
789. gangway- either side of the upper deck of a ship
790.gardyloo- warning cry
791. gaud- trick or practical joke
792. gauleiter- overbearing wielder of petty authority
793. gaumless- stupid, witless, vacant
794.gawdelpus- a helpless person
795 geist- spirit or intellectual inclination
796 gelogenic- producing laughter
797 genarch- head of family or clan
798. genesiology- study of heredity and genetics
799. gentilitian- belonging to a race or a clan
800. geofact- natural rock that looks like an artifact
801. geotaxis- response of an organism to gravity
802 geotechnics- study of increasing habitability of earth
803 gerdoying-imitation of a sound of a crash
804. gerent- one that rules or manages
805 giaour- one who doesn’t follow islam
806gilliver- wallflower
807 gimcrack- a trivial mechanism or trick
808 ginnel- narrow alley between high building
809. glebe-church land granted to clergyman
810. gleek- a trick or joke
811. gleet- disgusting STD mucous
812 gnomic- ignifying general truth
813 gnomonics- study of time using sundials
814 goetic- pertaining to black magic
815 goliardy- riotous or lustful behavior
816 gorsoon- boy-servant
817 gradgrind- one who regulates things based on stats
818 gramary- magic, enchantment
819 grapnel- small anchor used for dragging or grappling
820. grauncher- incompetent clumsy mechanic
821. graupel- frozen rain or snowflakes
822. gravamen- grounds for legal complaint, grievance
823. gregatim- in flocks
824. gricer- trainspotter or railway enthusiast
825.grimoire- magicians book for summoning spirits
826 grinagog- constantly grinning person
827grithbreach- breach of the peace
828.grobianism- slovenly boorishness
829. groundling- a person with inferior taste, commoner
830. gynics- knowledge of women
831 gyrovague- a monk who travels from place to place
832 habromania- insanity producing beatific delusions
833.hadeharia- constant use of word hell
834 haecceity- aspect of existence on which individuality depends
835 halation- blurring in photograph due to light reflection
836 hallux- big toe
837 hamartia- character flaw leading to downfall
838 handfast- a firm grip, a contract
839 hamshackle-to fetter or restrain
840. hardihood-boldness or audacity
841. harridan- sharp-tongued scolding woman
842. harry-to plunder, ravage destroy
843. hawkshaw- a detective
844.heapstead- buildings around a mineshaft
845.hebdomadally- every week
846. hebenon- anything with poisonous juices
847. hebephrenia- dementia in puberty
848 hecatomb- large sacrifice or slaughter of 100
849 hederaceous-pertaining to ivy
850. hednon- wedding present
851. heeler- worker for a local politican or political party
852. hegumene- head of a nunnery
853. heliofugal- moving away from the sun
854. heliosis- sunburn
855. helobious- living in marshes or moors
856. helotry- class of slaves
857hemitery- congenital deformity
858. henotheism- tribal belief in a god but not the oml one
859.heresiarch- leader of a heretical movement
860. heroon- temple of a hero
861. hetaera- paramour, *******, meretrix, concubine
862. heterochrony- divergence from normal time sequence
863. heterodyne- interference due to different wave frequencies
864. hexaemeron- six days of creation
865. hierodule- temple slave
866.hierology- the science of sacred matters
867. hieropathic-strong love of the clergy
868. hipped- offended, melancholy peevish
869. hobohemia- community of hoboes
870. holm- island in a river
871holocryptic- inscrutable undecipherable
872. holt- woody hill or grove
873. homolegomena- books of the bible used in early Christianity
874.hornbook- rudimentary treatise
875. hornwork-cuckoldry
876.houghmagandy- fornication
877. houndstooth- fabric with an irregular checked pattern
878.humgruffin- a terrible person
879. hyaline- glassy or transparent
880. hylarchic-ruling over matter
881hylicism- materialism
882. hyle-matter
883. hylogenesis- the origin of matter
884.hylozoism- the belief that everything is endowed with life
885.hymeneal- relating to marriage
886. hypaethral- roofless open to the sky
887.hyperarchy- excessive government
888. hyperborean- living in extreme north
889.hyerbulia- excessive zeal for activity or action
890.hyperemesis- excessive vomiting
891. hypobulic- weak-willed
892.hypogeiody- surveying underground
893. hypogeum- underground chamber
894. iatramelia- medical negligence
895 ibidem- in the same place
896.ichneumous- parasitical
897 ichnogram- footprint
898. iconoduly- worship of icons or images
899. iconophilism- obsession of pictures as a hobbie
900. ideogenous- of mental origin
901. ideopraxist- someone who is impelled to carry out an idea
902. ideoprone- spoken but not written
903 idolect-distinct form of speech
904 ideogeny-study of the origin of ideas
905. idiocrasis-intrinsic peculiarity or unique feature
906 idioglossia- private language developed between children
907. ignavia- laziness, laxity
908. ignosceny- forgiveness
909. illecebrous- enticing, attractive
910.illimitable- supreme infinitude
911. ignotism- mistake due to ignorance
912. illation- act of inferring from premises
913. immortelle- everlasting dried flower
914.immunifacient- causing immunity
915. imparlance- delay in pleading for amicable adjustment
916. impavid- fearless, undaunted
917. impennate- feathless, wingless
918. imperseverant- lacking the power to perceive
919.  impetrate- to obtain by entreaty, request or prayer
920. imponent- that which levies an obligation
921. impropriate- to appropriate for private use
922. incivism- neglect of duty as a citizen
923.imcompossible- incapable of coexisting
924.incondite- poorly constructed
925. incuse- impressed or stamped upon
926.  indifferentism- belief all religions are equally valid
927.  indiscerptible- unable to be separated
928. indite- to compose
929. induciae- peace treaty or armistice
930. induviae- persistent leaves on dead plants
931. infomania- obsessive devotion for obtaining facts
932.infumate- smoky blackened
933. ingeminate- to reiterate or redouble
934.ingerence- intrusion interference
935.ingle- a fire in a room fireplace
936indlenook- alcve by a large open fire
937. ingravescent- growing more severe
938. inlagation-pardoning an outlaw
939. innominate- having no name
940. inopinate- not thought of unexpected
941.inquinate- to corrupt or defile
942.inquierendo- authority to inquire into something
943. inscient- having little or no knowledge
944. insidiate- to conspire against or betray
945. insolate- to treat by exposure to suns rays
946. instanter- at once
947. intempestive- unseasonablem untimely inopportune
948.interamnian- between two rivers
949. interlunation-dark time between old moon and new
950. interrex- one who rules during an an interregnum
951. interrobang-!? Or ?!
952.intertesselation- a complex interrelationship
953. intorted- turned inward
954.inurbanity- lack of manners
955. invictive- insurmountable undefeated
956. ipseity- state of being oneself
957. iracund- inclined to become angry
958.iridal- pertaining to a rainbow
959. iridine- rainbowlike
960. iridize- to make iridescent
961.  irrecusable- that cannot be rejected
962. irredenta- clamoring for territory to be returned to natural fgroups
963. irreption-stealthy entrance subtle or creepy intro
964. isapostolic-equal or contemporary with the apostles
965. isagoge- academic intro to a subject
966. isochronous- having the same duration
967. isocracy- equal political power
968.ivresse- drunkenness
969. izzat-public esteem, honor
970. ivoride- iimitation ivory
971. isorropic- of equal value
972. isonomy- equal privileges under the law
973. joss- luck or fate
974. jongleur- wandering minstrel
975. jow- to ring a bell
976.jumboism- admiration for large things
977. jumentous- like a horse
978. kalon- beauty more than skin deep
979.kantikoy- to dance as a form of worship
980. kame-steep irregular ridge
981. karezza- prolonged *** avoiding ******
982. keck- to retch ro feel digusts
983.kedge- small anchor to keep a ship steady
984.keelhaul- to punish by dredging under the keel of a ship
985.keeve- large tub
986. kemb- to comb
987. kenodoxy- a love or study of vainglory
988. kermesse- cycle race held in an urban area
989. kickshaws- a worthless keepsake or article
990.killcow- a bully or a swaggerer
991.killcrop- a greedy insatiable baby, a changeling
992. kinematics- study of motion
993. kinetogenic- causing movement
994.knackish- cunning, crafty
995. knickpoint- discontinuity of a river because of an erosion curve
996. kriegspiel- a wargame to teach strategy
997.kritarchy -government by judges
998. kurgan- prehistoric burial mound
999.kyrie- religious petition for mercy
1000.kyriolexy- use of literal expressions
1001. agenhina- a guest at an inn
1002. labarum- moral standard; ecclesiastical banner bearing Christ’s monogram
1003. labefactation- a weaking decay: overthrow
1004.labiomancy- lip-reading
1005.labrose- thick-lipped
1006.labtebricole- living in holes
1007. lacertilian- pertaining to lizards
1008. lackaday- expression of regret or deprecation
1009.laconicum- sauna
1010. lacuna- a blank space or missing part
1011.ladronism- robbery and banditry
1012.laeotropic- turning to the left
1013.laetificate- to cheer one up
1014. lagan- wreckage or goods found at the fundus of the sea
1015.lagniappe- gratuity or a gift given
1016. laicism- opposition to the clergy or priests doctrine of protestants
1017. lairwite- fine given to married women for adultery
1018. lamister- fugitive
1019. lanai- private balcony in a hotel room
1020.lancination-sharp shooting pain
1021. lares- local roman gods
1022.largition- giving of largesse
1023.larithmics- study of population statistics
1024. larrup-to flog or thrash
1025. laterad- towards the side’
1026. laterigrade- moving sideways
1027.latipennate- having broad wings
1028. latitudinous- wide or broad interpretation
1029.latration-yelping or barking
1030. latria- highest degree of veneration assigned to God over saints
1031lavadero- place for washing gold ore
1032. laveer- to sail against the wind
1033.layette- babys complete set of clothing
1034. laxism- belief that an unlikely opinion might be safely followed
1035.lection-reading in church lesson
1036. legalism- belief that salvation requires adherence to the nomisitc law of seculars
1037. legicide- killer or destroyer of laws
1038. legist- person knowledgeable about the law
1039. leman- lover sweetheart or paramour
1040.lemures- spirts of the dead
1041. lemma- preliminary proposition, theme, argument or headword
1042.lendrumbilate- to gullibly believe in a words veracity
1043. lentiginose- minutely dotted, freckled
1044.lentor- sluggishness viscidity
1045. lepidine- composed of scales
1046.lepidity- facetious wit
1047 lethe- oblivion forgetfulness
1048.lethologica- inability to remember the right word
1049.lethonomia- tendency to forget names
1050.levant- to run away from a debt
1051. lexer- law student
1052. lias- fossil-bearin limestone
1053.liberticide- destruction of liberty
1054.libidinist- lewd person
1055.libken- place to sleep in
1056. libricide- killer of books
1057.libration- apparent oscillation of moons visible surface
1058.lickerish- lecherous, *****, greedy
1059. lido- open-air swimming pool or bathing beach
1060.lientery- discharge of chyme
1061.ligyrophobia- fear of loud noises
1062.limacine- pertaining to slugs
1063. limiculous- living in mud
1064.limitrophe- near the frontier or border
1065.limnetic- living in fresh water/pertaining to
1066.limosis- abnormally ravenous appetite
1067. lipsanographer- one who writes about relics
1068. literatim- letter for letter
1069. litotes- understatementby affirming negation of the contrary
1070. liturgician- one who studies church rituals
1071.liturgist- leader in public worship
1072. livedo- pathological blueness of skin
1073.loan-word- word borrowed from another language
1074.locanda- lodging house an inn
1075.lobcock- bumpkin, boor or lout
1076. lochetic- waiting in ambush
1077. locutory- room for conversation
1078.lodesman- pilot
1079. logice- in a logical manner
1080.logodaedaly- verbal legerdemain
1081. logomania- pathological loquacity
1082. logos- divine rational principle
1083.loimic- pertaining to the plagues or like a plague
1084.lollop- to bound about wildly
1085.longiniquity-remoteness
1086.longueur-period of dulnnes or teidum’
1087.lordolatry- worship of nobility
1088. lorgnon- an eyeglass
1089.lotophagous- indolent, lazy, dreamy feeding on lotuses
1090. lour- to look sullen or threatening
1091.lucifugous- avoiding light
1092. lucriferous- yielding profit
1093.ludibund- playful
1094. lunarist- one who believes the moon affects the weather
1095.lunisolar- pertaining to both moon and sun
1096. lustrate- to purify by sacrifice
1097. lychgate-roofed gate of churchyard
1098.lypemania- pathological mournfulness
1099.lyterian- indicating the end of a disease
1100. lythcoop-auction of household goods.
1101.  macadamize- to cover a road with small broken stones
1102.machair- low-lying sandy beach
1103. macrology- much talk  with little to say
1104. macroscian-one with a large shadow
1105. madescent- growing damp
1106. maculose- spotted
1107. maffick- to celebrate exuberantly and boisterously
1108. magisterium- teaching function of the Catholic Church
1109. magomancy- divination by magic or sorcery
1110. magpiety- garrulousness
1111. mainsail- principal sail
1112.malapert- bold, forward, saucy
1113.malism- belief the world is evil
1114.malison- a curse
1115.mamelle- a rounded hill
1116. mallosesmic- suffering from frequent and severe earthquakes
1117. mammothrept- spoiled child
1118. mandarism- government with large bureaucracy
1119.mandriarch- former of a monastic order
1120. mantology- fortune telling
1121. maquette-small model of something made on a large scale
1122.  marasmus- wasting away of the  body from malnutrition
1123. marrano- jew converted to Christianity to avoid persecution
1124. margaric- pearl like
1125.martext- ignorant preacher
1126.maskirovka- use of deceptive camouflage as a military stratagem
1127. mathesis- mental discipline, wisdom
1128.matinal- of or pertaining to the morning
1129.matriotism- love for country or other institution when regarded as mother
1130. malchus- short-cutting sword
1131. malefic- doing mischief, producing evil
1132. malgrado- notwithstanding
1133. mainour- the stolen goods found on a thief
1134. mammer- to stammer waver or be undecided
1135. mamzer- illegitimate child
1136. manciple- steward of college or monastery
1137. manqué- having ha unfulfilled amibition/ failing to achieve expectation
1138. margaric -pearllike
1139.maricolous- living in the sea
1140. martext- ignorant preacher
1141.  matroclinic- more like the mother than the father
1142.  maunder- to grumble, to drivel to mutter
1143.  mazy- dizzy. Confused
1144. mediagenic- able to produce a good image in the media
1145. medicaster- quack or charlatan
1146. meedless- undeserving, unrewarded
1147. megalography- art memorializing history
1148.megascopic- visible to naked eye
1149. melano- abnormally dark person or animal
1150. melismatic- florid in melody
1151.  memoriter- from memory by heart
1152. mentatiferous- telepathic
1153.  mereology- study of part-whole relationships
1154. meristic- divided into parts or segments
1155. mesocracy- government by the middle-class
1156.  mesquin- mean ungracious
1157. metage- official weighing of goods
1158.metagnomy- divination
1159. micrander- dwarf male plant
1160. micropolis- small city
1161. millitaster- solider without skill or ability
1162.milt- fish spawn
1163.mimature- mimicry
1164. minauderie- display of affection
1165. minimifidian- having the smallest possible degree of faith
1166. minimism- reduction of the dogma to the least possible
1167.minutious- paying undue heed to minutiae
1168.mirador- watchtower or belvedere
1169. miscegene- person of mixed racial heritage
1170. mistetch- bad habit
1171.mnemonotechny- a tactic to increase memory capacity
1172. mobilism- belief nothing is fixed
1173. modalism- belief the trinity are three modes of the same entity
1174.  modish- fashionable stylish
1175.mofussil- provincial rural
1176.mogigraphia- writing with difficulty
1177. mogilalia- speaking with difficulty
1178. mollycoddle- an effeminate man
1179. momilogy- study of mummies
1180.mondain- worldy fashionable o such a person
1181. monergism- theory that the holy spirit alone can act
1182. mongery- marketing or trafficking in discreditable ways
1183. monoculus-one eyed person
1184. monoideism- fixation on single thought or idea
1185. monophysitism- belief that cchrist was primarily divine but in human form
1186. monosy- separation of parts normally fused
1187. Montero- huntsman
1188. Montgolfier- balloon using fire for propulsion
1189.monticolous- mountain dwelling
1190. morbiferous- disease- bringing
1191.morcellate -to divide into smaller portions
1192. mordant- biting, caustic, incisive, corrosive
1193. morganise- to secretly do away with
1194. morgue- haughtiness or arrogance
1195. morient- dying
1196.  morigeration- deferent behavior
1197.morioplasty- restoration of lost parts of the body’
1198. morosis- pathological feeble-mindedness
1199.morphaen- of or like pertaining to dreams
1200. morse- walrus.
1201. nabalitic- churlish
1202. naissance- new development
1203 nancifully- in an effeminate manner
1204. nanity- some deficiency in a certain respect
1205 naos- inner cell of a temple
1206. napoo- to destroy or ****
1207 narcocracy- government by drug cartels
1208 narcose- hallucinogenic stupor
1209.narquois- mocking malicious
1210. narrowcast- transmit a program for a narrow audience
1211. narthex- small entrance or porch to a church
1212. naskin- prison
1213 natable- able to float
1214.natalitial- like a birthday
1215. naticide- killing your own child
1216. naturism- communal nudism
1217. naucify- to despise to hold in low esteem
1218.naufrague- a shipwrecked person
1219. naumachy- mock sea battle
1220. naupegical- relating to ship building
1221. navarchy- rulership of the seas
1222. nave- largest part of the church where congregation sits
1223.nebbich- colorless, inconsequential person
1224.nebulist- artist with indistinct lines
1225. necessitudinarian- determinist
1226.necrogenic- deriving from dead animals
1227 nefandous- abominable despicable
1228.nefastous- wretched, miserable
1229.negaholic- habitually pessimistic.
1230. pagophagia- eating ice
1231. palliard- a vagabond or drifter who sleeps in the hay in peoples barns
1232 pancratic- accomplished in many sports or disciplines
1233.panjandrum-self-important person with vainglory that thinks they are powerful
1234. pantagamy- married to everybody
1235. pantomancer- one who sees omens in every event
1236. pantophobia- fear of everything
1237. papabile- a candidate for pope or another high office
1238 papyrocracy- rulership by paperwork or the press
1239. parabolanus- a monk who treats diseases
1240. paradiorthosis-a false correction or addition of misconceptions to correct data
1241. paralian- one who lives by the sea
1242. paralipophobia- fear of responsibility
1243.paratersiomania- obsession with being a ******
1244. paravent- to shelter from the wind
1245. parergon- a second job or additional source of income
1246. parisologist- a person who uses ambiguous language
1247. parnel- mistress of a priest
1248. parrhesiastic- ability to speak freely
1249.parousimamania- an obsession with the return of Christ
1250. pasilaly- a universal language
1251. passulation- the act of drying up and turning into a raisin
1252. pastorauling- walking through fields with significant other
1253. pataphysics- the science of imaginary solutions or nonsensical philosophies
1254. patavinity- use of local slang when writing
1255. pathenophilia- the love of virgins
1256.pathognomy- the study of emotions or the physical response thereto
1257. pavonine- resembling a peacocks tail, iridescent
1258. pauciloquent- using as few words as possible
1259.peccatiphobia- fear of sinning
1260.pecunious- having a lot of money
1261. pedipulate- to operate with ones feet
1262. pedotropy- raising children properly
1263.peenge- complain with a whining tone crose
1264. pelagic- relating to open oceans
1265. peniaphobia- fear of poverty
1266. penotherapy- control of prostitutes to prevent STDS
1267. peramene- very pleasant
1268. percontation- a question or inquiry
1269. perculsion- extreme shock or concern
1270. perendinate- to delay indefinitely
1271. perfuncturate- to do a task in a careless manner
1272.periblebsis- a wild look accompanying delirium
1273.periclitate- to endanger or risk of danger
1274. perissopedics- dealing with gifted children
1275. pernoctation- staying up all night working
1276. pervulgate-to publish something
1277. phagomania- insatiable hunger
1278 pharisee- a very self-righteous person
1279. phanerolagnist- a psychologist studying human lust
1280. phasmophobia- fear of ghosts
1281.phenakism- an act of treachery or cheating
1282.phengophobia- fear of sunlight or the sun
1283.philalethist- a lover of truth
1284. philocalist- a lover of beauty
1285.philocubist- lover of dice games
1286.philodespot- lover of tyranny
1287.philodox-lover of ones own opinions
1288.philogeant- lover of everything on earth
1289.philographer- collector of autographs
1290. philogynist- lover of women
1291.philoneist- lover of fads or trends
1292. philonoist- someone who is seeking knowledge
1293. philoprogeneit- the love of your own children
1294. philosophunculist- someone who pretends to know more than they really do know to impress
1295.philoxenist- someone who loves to entertain strangers
1296.phobanthropy- fear of humanity in general
1297.phonocamptics- science of echoes
1298. phronemophobia- fear of thinking
1299.phrontistery- a place for study or concentration or contemplation
1300.phudnik- irritating person with a PhD.
1301.physitism- worship of nature
1302.pickthank- a sycophant or yes man
1303.pilosism- excessive hair
1304.pilpul-debate among rabbis about the Talmud
1305. pismirism-saving of every bit of money such as hoarding
1306.placophobia- fear of tombstones
1307.planomania- urge to roam
1308.pleionosis- the habit of exaggerating ones own importance
1309.plenilune- time of the full moon
1310.plevisable- able to be bailed out of jail
1311. plongeur- one who washes dishes for a living
1312.plousiocracy- government by wealthy and elite
1313. pococurante- insouciant or indifferent
1314.podlec- bad person who inspires contempt and hatred
1315.poinephobia- fear of punishment
1316.pollarchy- rulership by the mob
1317. polydipsia- excessive thirst either literally or figuratively
1318. polyandry- marriage to several men
1319. polylogize- to talk excessively
1320. polyloquent- someone who can talk about a multitude of subjects with mastery’
1321. pomology- study of how fruit grows
1322.ponerologist- one who expounds on the evils of nature
1323. ponophobia- fear of overworking
1324. posology- area of medicine dealing with dosages
1325. precibal- before dinner
1326. preterition- theory that God has predecided who he will save and will neglect everyone else
1327.preternuptial-after the marriage
1328.preterpluperfect- more than perfect
1329. proficuous-advantageous and useful
1330.prosophobia- fear of progress
1331.psaphonic- preoccupied with planning your ascent to wealth
1332.psephology- study of political elections
1333.pseudoautochiria- a ****** made to look like a suicide
1334. psithurism-the sound of the wind around rustling leaves in the forest
1335.psychomancy- divination by talking to the dead
1336. psychopomp- one who leads the spirits of the dead and the living on a righteous course
1337.ptochocracy- a government by the poor
1338.puellaphilist- one who loves girls
1339.pule- to complain like a small child
1340.pullulate- to breed rapidly to overpopulate
1341.pyrrhonist- an extreme skeptic who accepts nothing at face value
1342.pysmatic- always questioning or inquiring
1343.pythogenic- coming from garbage
1344 ecocentrism- a philosophy or perspective that places intrinsic value on all living organisms and their natural environment, regardless of their perceived usefulness or importance to human beings.
1345. subitize- rain-. ain caliber skills at counting or assizing
1346 shivaree- m a mock serenade with kettles, pans, horns, and other noisemakers given for a newly married couple; charivari
1347. manqué- having failed, missed, or fallen short, especially because of circumstances or a defect of character; unsuccessful; unfulfilled or frustrated (usually used postpositively): a poet manqué who
1348. garbology- the study of the material discarded by a society to learn what it reveals about social or cultural patterns
1349. prorogue- to discontinue meetings of a group without dissolving it
1350 . prosopography-a description of individuals life character or physical form.
1351. paciferous- peace-bringign
1352. pais- a place where people are selected to be drawn
1353. palatine- having royal authority over a region
1354.paideutic- educational method or theory
1355. paludism- marsh-fever , malaria
1356.palzogony- foreplay
1357.pamphyticism- doctrine that material is the overriding force in reality
1358. panaesthesia- a totality of perception
1359. panarchy- universal rule or dominion
1360.panaestheticism- theory that matter might inhere with consciousness
1361 pancosmism- theory that only the material universe exists
1362.panegyry- religious festival or grand assembly
1363. panmixia- the cessation of natural selection
1364. pansophy- universal knowledge
1365. pentarchy- world government
1366. pantoglot- speaker of all languages
1367 raith- quarter of a year
1368 ratomorphism- belief that all human sapience translates to animals some if not all
1369.rectalgia- pain in the ***
1370.recumbentibus- a sockdolager a knockout blow
1371 rememble- a false memory
1372. repine- to express discontent or longing
1373.rhabdophobia- the fear of magic
1374. roil- to make muddy or disturb sediment
1375 roorback- a fake news story to discredit a political opponent
1376 sabaism- worship of stars
1377. salariat- class of society earning salaries
1378.salebrosity- uneven and roughness
1379. samizdat- illegal writing by political dissenters
1380. sandapile- coffin
1381. sapphism- the state of being lesbians
1382. saprogenic- causing rot or decay
1383. sarcinarious- able to carry a heavy burden
1384. sardanapalian- luxuriously effeminate
1385.sarmassophobia- fear of love play
1386. Sarvodaya- an idealized society with no class system
1387. satisdiction- saying everything needed to be said
1388.satrapess- a petty tyrant of an official
1389. saxify- to turn to stone or rock.
1390.scabilonian- a disliked garb that is tacky
1391.scacchic-pertaining to chess
1392.scaldabanco- a priest with a fiery sermon
1393.scelestious- evil or wickedness
1394. scholaptitude- natural ability to be a scholar
1395.scollardical- an insult for sophomaniacal intellectuals who brag
1396.scopolagnia- pleasure gained by a ******
1397.selachostomous- shark-mouthed
1398. semelparous- having only one child
1399. senectitude- old age
1400.sepicolous- living in bushes or hedges
1401.shanachie- person who enjoys regaling stories or legends
1402. shurocracy- a government based on consensus
1403.shunamitism- rejuvenation of an older man by a younger woman
1404. silentium- a place where silence is enforced
1405. sithcundman- oldest resident of an area
1406.skoptsy- self-castration
1407.skookum- first-rate or the best
1408.slubberdegullion- a churlish boor a slob
1409.smatchet- a small nasty person or child
1410. smellfungus- a person who finds fault with everything or one
1411. snirtle- suppressed laughter
1412. solivagant- wandering all alone
1413. sodality- an organization or group
1414.somnifuguous- something that prevents sleep
1415. sophrosyne- wise moderation and prudence and good sense
1416 spaneria- a place with few men
1417.spanogyny- a place with few or no women
1418. sparge- to moisten by sprinkling with water
1419.sphallolalia- flirtatious talk that leads nowhere
1420. spindrift- an ocean spray which is blown by the wind
1421. spuddle- to treat minor business as though it were important
1422.squirearchy- government by landed gentry
1423.stafador- a fake or an impostor
1424. stagiary- student of law
1425. stalko- poor man who pretends riches
1426.stenotopic- one can only live in a very limited environment
1427. stichomancy- random passages from bible divination
1428. stratocracy- government formed by the military
1429.stupration- the **** of a ******
1430. stygiophobia- a fear of hell
1431.succedaneum- an acceptable but inferior substitution
1432. symposiarch- master of ceremonies
1433.syndyasmia-  open marriage where both are free to philander
1434. syntality- the predictable behavior of a social group.
1435. tachophobia- fear of speed
1436. tachydidactic- being taught rapidly
1437 tanquam- person educated enough to attend college
1438. tantony- one who always follows others
1439. tantrels- people who refuse to get a job
1440. tarassis- male equivalent of hysteria
1441. tartarology- study of hell
1442.tatamae- something agreed on publically but not privately
1443.temulentia- advanced drunkenness verging on unconsciousness and blackout
1444.tentiginous- full of lust
1445.theanthropism- belief in union of divinity and carnality (divine and human)
1446.theocristic- anointed by God
1447.theocrasy- worship of different gods
1448. theogamy- marriage between gods
1449.theoktony- the death of God or god
1450.theologoumenon- individual opinion on God or divinity
1451. theomastix- divinely ordained disaster
1452.theomicrist- one who mocks god
1453.theoplasm- the stuff gods are made of
1454. theophany- divine manifestation
1455.timmynoggy- a device that saves time or labor
1456. timocracy- government of honorable people
1457.tirocinium- a soldiers first battle
1458. tomecide- murdering a book
1459.tregetour- a street magician or juggler
1460. tropoclastics- science of changing habits
1461. turpitude- a shamefully wicked act
1462.tycolosis- accident prevention
1463. tyrophilia- love of cheese
1464.tziganologist- one who studies gypsies or their culture.
1465. wagtail- an obsequious person or a harlot
1466. wallydrag- a feeble or worthless person or animal
1467. walm- to spout or boil up
1468.wanhope- despair
1469.wanion- ill-luck misfortune
1470. wankle- unstable or unsteady
1471. wanze- to decrease or waste away
1472.  wasm- an outdated policy doctrine or theory
1473.waygone- exhausted from long travels
1474.waywiser- instrument for measuring mileage traveled
1475.weirdward- bordering on supernatural
1476. welter- turmoil or chaos
1477.whangam- an imaginary animal
1478.whemmle- to overturn to throw into a state of disorder
1479. wieldless- unmanageable
1480.wilder- to cause to stray
1481.windlass- circuitous movement , indirect action
1482. winterkill- to **** by exposure to cold
1483.witeless- blameless
1484.witwanton- to engage in irreverent wit
1485.womanthrope-hater of women
1486. wondermonger- one who promises miracles
1487.wonderwork- prodigy, miracle, thaumaturgy
1488.wone- custom, dwelling place or habit
1489. woolage- untidy hair
1490.woopie- well-off older person
1491.workshy- hating or avoiding work
1492.worksome-industrious
1493.worricrow- hobgoblin or scarecrow
1494.wrackful- destructive
1495.wretchock- the weakest of a breed
1496.wynd- narrow street or lane.
1497. Nuncle- to defraud
1498. Numquid- an inquisitive person
1499. Nubilate- to obscure
1500. Nowise- not at all
1501. Novercal- fear of one’s step mother
1502. Noxal- wrongful injury by animal or object of another
1503. Novantique- both old and new as a reparation of an ill-served problem
1504. Novalia- lands broughten under new cultivation
1505. Noometry- mind measurement
1506. nonpareil- of the utmost elegance or superlative stature
1507.noosphere- sum of human intellectual activity
1508. normalism- the state of being normal
1509. nosophobia- fear of disease
1510. nostrification- acceptance at a foreign university
1511. notalgia- back pain
1512. nothingarian- person who has no particular belief
1513 notarikon- making words from letters from someones sentence
1514. nomism- belief moral conduct comes from observance of laws
1515. nomocracy- a government based on the rule of law
1516 nocicepty- susceptibility to pain
1517. noema- stating something obscurely for others to figure out
1518. nexility- compactness of speech
1519. neritic- belonging to shallow waters near land
1520. neoteny- presence of puerile qualities among adults
1521. neorama- interior view of a building
1522. Neonomianism- the feeling that gospel abrogates existing laws
1523. obiter- in passing incidentally
1524. objectivism- the theory that all reality is objective
1525. objuration- the act of binding by an oath
1526. obmutescent- persistently silent
1527.obsecrate- to beseech or implore
1528. obtenebrate- to cast a shadow over
1529. obvolute- overlapped or twisted
1530. olid- rank smelling
1531.oligomania- an obsession with a few thoughts or ideas
1532. olivet- artificial pearl
1533. omniety- the state of being all (allness)
1534. omnigenous- of all kinds
1535. omniparity- general equality
1536 ontal- of like or pertaining to reality or existence
1537 operose- laborious or tedious
1538. ophelimity- ability to please sexually able to satisfy
1539. ophiuran- brittle star
1540. opiniaster- one who holds onto an opinion despite castigation
1541.optative- mood describing desire or wish
1542.orbific- creating the world
1543.orchesis- art of dancing and rhythmic movmenet
1544. orthodromics- sailing by most direct route
1545. orthian- high-pitched
1546. orthotropism-vertical growth
1547. ostiolate- having an opening
1548 otarine- pertaining to seals
1549 otosis- mishearing of speech
1550. outmantle- to exceed in dress or ornament
1551.outrance- the utmost extremity the bitter end
1552.outroop- auction
1553overflush- superfluity
1554.overhaile- to overtake or overpower
1555. owlery-place frequented by owls
1556. oxyacaesthesia- extreme sharpness of the senses
1557. parvanimity- smallness of mind
1558. parviscent- having little knowledge
1559. passiuncle- a lesser or minor passion
1560. pasigraphy- a system for universal writing
1561. patibulate- to execute by hanging
1562 patibulary- of or like the gallows
1563. peccable- liable to sin
1564. pedententous- proceeding slowly
1565. peirastic- experimental or tentative
1566. pejorism- severe pessimism
1567. peradventure- possibly
1568.percoct- well-cooked or overdone
1569. percurrent- running through the whole length
1570. percutient- having the power to strike or striking
1571. peregal- fully equal
1572.perenate- to survive from season to season on grumbling crumbs
1573.perruquier- a wigmaker
1574. perse- ark blue or bluish grey
1575. perseity- independent existence
1576.perpend-to weigh in the mind, to consider carefully
1577. personalism- the belief that all humans possess spiritual freedom
1578. personalia- personal details possessions or stories
1579. perstringe-to constraint, to censure
1580 pessimum- point of life least favorable to circumstances
1581. phanopoeia- visual imagery in poetry
1582. pharos- lighthouse or beacon
1583. phenogenesis- origination of racial groups
1584. philippic- a speech or writing full of bitter condemnation
1585. philistine- materialistic in outlook uncultured
1586. philocaly- lover of beauty
1587 philter- love potion or charm
1588. phonophorous- transmitting sound waves
1589. photaesthesia- sense of vision
1590.phototonus- sensitivity to light
1591.phrenesis- delirium or frenzy
1592. phylactic- defending against disease
1593. phylarchy- government by a certain class or tribe
1594. picine- resembling woodpeckers
1595.piend- a salient angle
1596 pigmentocracy- government by one skin color
1597.pigsconce- blockhead
1598. pigwash- ******* nonsense or poppycock
1599.pilgarlick- poor wretch; self-pitying person
1600. pisteology- science or study of faith pistiology
1601. placet- vote of assent in a governing body
1602. plafond- decorated ceiling
1603. planster- petty or poor planner
1604.plashy-full of pools or puddles marshy or boggy
1605. plebania- mother curch having authority over several other local churches
1606.plenum- space completely filled with matter
1607.pleonexia- greed or avarice
1608.pleroma- fullness and abundance
1609. plexus- network
1610. plexure-networ, web interweaving
1611.plutonomy- economics
1612poculation- drinking of alcoholic beverages
1613. poculent-fit for drinking
1614 pogonip- dense fog of suspended ice particles
1615.pogonophile- lover of beards
1616.pokerish- causing terror, uncanny
1617.poivrade- pepper sauce
1618.polemology- the study of war
1619. politicide- killing people based on political beleifs
1620. polyacoustic- amplifying sounds
1621.polyergic- having many functions  
1622. polydemic- native to several countries
1623. polyhistor- a person with exceptionally wide knowledge
1624.polyphiloprogenitive- very fertile very imaginative
1625. polypharmacy- the treatment with many medicines
1626. polyopia- multiple vision
1627. polypsychic- having several souls
1628.polysemant- a word with a variety of meanings
1629.pontist- bridge-builder
1630. popinjay- conceited person
1631. popple- to flow tumblingly to heave choppily
1632.porlocking- irritating intrusion or interruption
1633.porphyrogenitic- of royal birth
1634. portreeve- mayor
1635.postcenium- the part of the stage behind the scenery
1636. postulant- a candidate for a religious order
1637. potager- garden laid out to outmantle
1638.pother- choking smoke or dust, fuss, commotion
1639. potomania- alcoholism
1640. poudrin- small ice crystals
1641. pourboire- tip or gratuity
1642.pragmatica- royal edict that has nomothetic force
1643. pratal- grown in meadows
1644. preceptive- concerning rules of conduct law or precepts
1645. preciation- evaluation of value or price of thing
1646. preconcert- to settle beforehand
1647. pregustation- foretaste
1648.predestinarianism- the theory that time is fixed in design nothing can change
1649.predevote- foreordained
1650. prefulgent- extremely bright
1651. premotion- divine impulse determining the will
1652. premundane- period before earth existed
1653. prepone- to schedule earlier
1654. probabilism- belief that knowledge is probable but not certain
1655.procacity- petulance and insolence
1656procellous- stormy
1657. pro rata-proportionally
1658. probabiliorism- when in doubt one must choose most likely answer
1659. projectionism- some qualities are a mental projection
1660.proleptical- prehistoric
1661 profectitious- derived from a parent or ancestor
1662. prosodemic- contagious or infectious
1663. prosit- toast to good health
1664. protogenic- formed at the beginning
1665.guttersnipe-evil
1666. gawdelpus- evil
1667protervity- peevishness wantonness
1668.protistology- study of protests
1669. proreption- creeping attack or secretive advance of troops
1670. protensive-extensive in time or length
1671. protopathy- first or direct experience
1672. protoplast- original ancestor
1673.proxysm- close or near relationship
1674.pruritus- itching of the skin
1675. pseudography- inadequate spelling
1676. pseudolalia- incoherence of speech
1677.psilanthropism- the denial of Christ’s divinity
1678.psilosophy- shallow philosophy limited knowledge
1679. psychagogue- conductor of souls to the underworld
1680. psychalgia- mental pain or distress
1681.psychiasis- healing of the soul
1682.psychism- belief in a universal soul
1683.psychogony- development of mind or soul
1684.psychosophy-doctrine or theory of a soul
1685.psychorrhagy- separation of soul from body
1686. psychotaxis- alteration of mental outlook to suit personality
1687. psychurgy-mental function operation or energy
1688.pauperization- product of beggars (ptochogony)
1689.pucelage- virginity
1690.puericulture- child-rearing
1691. purlieu- persons usual haunts a neighborhood
1692.purpresture- encroachment on public property
1693.pushful-energetically enterprising
1694. pusillanimous- cowardly having a weak character
1695.putanism- prostitution lewdness
1696.pyrosis- heartburn
1697.pyrrhotism- state of being red-haired
1698. adiaphoron- something someone is theologically indifferent to
1699.anchorite- one withdrawn from the world for religious reasons
1700 archimandrite- head of monastery or convent
1701. autocephality- ecclesiastical self-government
1702. autotheism-belief that one is god incarnate or Jesus Christ
1703. auto-da-fe burning of a heretic
1704. calotte- a roman catholic skullcap
1705. camerlengo- a papal treasurer
1706. canticle- short holy song or sung prayer
1707. cartulary- keeper of monastic records
1708 catabaptism-belief in wrongness of infant baptism
1709. churchism- devotion to church rules over religious precepts
1710. compaternity- spiritual relationship between childs parents and godparents
1711. credo- concise statement of doctrine
1712. deodate- gift from god
1713. dyotheletism- belief that Christ had two wills
1714.ecclesiastry- affairs of the church
1715. epiclesis- calling on the holy spirit to consecrate the Eucharist
1716. eschaton- end of the world end-time
1717. exequy- funeral rites
1718.florilegium- anthology of writing by church fathers
1719. hassock- kneeling cushion in a church
1720. hieratical- priestly bound by religious convention
1721. housel- the Eucharist
1722. hyperdulia- veneration of ****** Mary above saints and angels
1723. jubilate- third Sunday after easter
1724.kirking- the first attendees after getting married
1725. Magnificat- canticle in praise of ****** mary
1726.manciple- steward of a college or monastery; purveyor
1727 monophysitism- belief that Christ was primarily divine but in human form
1728.monotheletism- belief Christ only had one will
1729. mystagogical- relating to religious initiation
1730. orison-prayer
1731. Parousia- the second coming of Christ
1732.passalorynchite- religious person who takes a vow of silence
1733. pericope- a passage read in liturgical ceremony (excerpt)
1734. pietism- unquestioning dogmatic devotion
1735. pneumatophany- appearance of a spirit especially the holy ghost
1736pneumatomachy- denial of divinity of holy ghost
1737. prebend- stipend for clergymen
1738 pseudepiscopy-  existence or rule of a spurious bishop
1738. rasophore- low ranking monk for Greek Orthodox
1739. requiescat – prayer for the dead
1740 rogation- asking for supplication especially ecclesiastically
1741. rood- cross or crucifix at the entrance of a church
1742. sacramentarianism- belief that sacraments have unusual powers
1743.sacrarium- a place where sacred objects are kept
1744.sigillum- the seal of confession
1745. simony- buying or selling ecclesiastical offices
1746 shrive- to hear a confession and give absolution to
1747. synod- council or assembly of religious people
1748 terce- prayer held at 9am
1749. theodidact- one who is taught by God a student of God
1750. theody- hymn in praise of God
1751. tremendum- feeling of ovewrhelimg awe associated with religious experience
1752. tritheism- belief members of trinity are separate Gods
1753. tropology- figurative language, moral interpretation of the bible
1754.ubiquitarianism- a belief that Christ is everywhere
1755. ultramontane- south of the alps supporting the pope
1756.undercroft- a crypt or vault under a church
1757. verger- church usher and attendant
1758 vicegod- derogatory term for the pope
1759 frankalmoign- land tenure requiring religious obligations on part of tenant
1760 galilee- porch in front of church
1761. eremite-hermit, religious recluse
1762. euchology- prayer book
1763. quizzacious- satirical
1764. quoz-absurd person or thing
1765.quoniam- female genitals
1766. mollycoddle-evil
1767. quod- prison
1768. quisquilious- made of *******
1769quisquous-perplexing, difficult to deal with
1770. quilombo- foreign settlement where slaves hide or fugitives
1771.  quidlibet- minor trivial point in argument
1772. quidditative- quirky, eccentric
1773. quiddle- a fastidious person
1774. questmonger- guy with job to collect inquests
1775.querulist- one who complains
1776. quantulate -to calculate the magnitude of
1777.quantulum-small quantity
1778.quantuplicity-relative magnitude of a quantity
Neologisms Part 1
1779Nauclatic (fairgoers): The deeply spiritually intertwined with nature just being introduced to the comforts of civilization
1780Rengall: Reified by concrete effrontery in discovery (Indiana jones)
1781flagstall: to lose national unity because of corruption
1782Escraven: timid in the usage of secret terminology
1783Glaggle: impress with gobbledygook that is divorced from substance
1784 Flagstag: an undue importance of inconsequential elections
1785 Fritty: someone who wastes their time
1786Gollumny: covetousness for a talisman
1787Akabu: deserted time-travelers stranded in the future or the past
1788kloffen: A placid body of water
1789Hermallop: dumping an uglier woman for a hotter one
1790 Radiohoo: fake top secret rap and pop music
1791 Radioglare: Menacing threats by objectionable musical trends
1792 Aushehotaria: Having an O.B.E. relationship
1793Wickersnatcher: Stolen time travel pirate goods/pirates
1794Slalem: navigating the esoteric in common contemplation
1795scroogid: Spoilsport based on false expectations
1796 Xenucography: Cryogenic attempts at eternal life
1797 Qwersy: too popular to be ****** with
1798Minimasque: No ***** given about poor people
1799Oxyholotron: specious time travel paradox
1800 Errid: poor mismanagement that leads to drought
1801 wavesnatcher: chronic pirate of obscure music
1802Niminal: sea monster of pain
1803Retrude: introducing obsolescence that is unplanned
1804Qart: art apportionment among museums
1805Grimsuetude: Morose temperament impaired deeply
1806Qwestun: Cast System of Extras
2515Vilium: Missing obvious ****** opportunities
2516Veridium: Success with women
2517laskerade: Free-for-all euphoric party
seguage: Connections among times
Hortosynchrony: simultaneously played chants
Vangermyte: Sycophant NSA agents that cozy up to the stock market
Primitude: first in line
primiventure: first expedition
quilldoten: keep it on wax
jengadangle: arbitrage based on financial collapse or playing the VIX
Chrenodendron: Ancient Time Traveler
Chrenodamiange: Near future time traveler to the past
Chrenoid: seen a time machine before
Chrystrenic: The pacification and mollification of sentiment
Jakatta: wisdom of the disguiseans
ugmentum: bad trends continuing
Jocknee: To worship sports
Hackencrude: Stupid vituperative pornographic sentiments
Gullarge: a large unassailed lie fed by the media
glawson: To browbeat with nepotism in legal cases
virecreant: A male person that never flirts with women
hollertrap: Announcing non-neutrality in a world that is divided
qwink: *** between celebrities
qwasthink: an intricate pattern of visualized words
Trocket: Synergized tree-minds meeting in one body
Squirebell: A formal diplomat
Yessurp: Codeine addict
Matrhine: A smart German
poiliosis: a fake disease that is artificial
Dubois: A teed to the nines gangster that robs the corrupt blind
Flissoid: Gloss, beauty, eloquence but nasty personal hygiene among women
Reskig: Sparing animals from painful slaughter
Salug: a salute that hurts your reputation
rainshod: oppressive cold winters in pacific nw
tinjesk: Poker-Faced villain
qwiss: Orgiastic non-contact make-outs
repcrevel: Venality on Wall-Street and the Capitol Building
drass: Useful lingerie
pinhoke: Cause an idea or a campaign to sink
ribbacle: A shibboleth of pretended intellect
fuly: auras of lightning on LSD
renvard: auras of synesthesia
plackique: sports memorabilia
ponkoss: beach-dweller
klipfrag: ancient movie footage
skrimch: haunted cities
roerik: kingpin of secrets
wespian: breezy fall leaves
rintinole: covert voyeurism
qaest: a fake life to replace a real one
brumble: fight among drunk people
bilkey: knowledge about the stock market insider information
wreggle: blackwashing history
hoyjoipolloi: free drugs and bubble-gum for every Canadian
qwartion: wicked schemes that involve abortion and clones
flipcrave: switching  drug cravens (tim tebow)
teaboat: to be aboard a flailing vessel before it gets ransacked by reason and logic
sollow: hollow and sadness percolating over a victim
strollow: people evil enough to deserve being alone
chenkenwhich: prestidigitation in fake time travel
glickstorm: a hail of gay ******* rick-rolling
wrikpond: The betting pool aggregate form at any casino
histeriological:someone who understands historical trends
tribance: Prerogatives of esoteric knowledge handed down to native americans
hilswop: changing nearby universities
slore: lore for mentally handicapped people
rigamorhole: the information about where elite people hang out
qazz: gurgling soda down
pleckigger: An agricultural apportionment of land that is rational and logical
Ruby-Tuesday-blues: song meaning
halliformatic: person who goes to heaven
squalorformatic: a person who goes to agony
fitterformatic: borderline on both
syvil: nurturing old people
jeccha: democrat trap
oinslew: a large catholic family
erlap: a short confiment
tawy: chewy and sweet
pordeg: high degree mason that is poor
kallince: shrieking with terror at movie theater
groussaints: best house music
rindkline: best EDM
wrepolis:city owned by musicians
ilkengor: similar military strategies
qwarth: wars fought for vain reasons
bracking nudes: ugly women naked *******
swarp: time warp speed
swarpollock: nonsensical UFO lie
WHOLOGANS: spies that always attend international matches between rival countries that get the best information
Gilvaringe: habitual injector of methamphetamine
webbdoodle: decline of kinesiology because of technology
twatterclap: frustration with writing
grangull: witty yet naïve
dormitage: finding the best AirBnB and roommate
wayspaying: reckless neutering of men by feminism
wartle: a slow war by a pathetic guerilla enemy
tranception: communication of souls in eternity
rittle: a mind-teaser for dumb people
Minkumpf: a book on animal genocide
pregromanging: predictive programming about cool fashions in the future
Shilluminatus: a fake illuminati person
Ralphiesque: Someone on the wrong side of history
cognoscenti: real illumination
whasper: Ghostly contact with ghouls
frimple: folding your clothese every day
Treecheese: money to be made in preserving rainforests
tattermedalion: pretended poor person that lives in poverty to disguise his wealth
flocksturr: focuses on avionics of top secret craft
panejectifron: time-travelers exiting their cars
pancledes: time travlers that can be identified
covertthow: an attempt by spies to gain more power
martle: someone too slow to survive on mars
marstion: foothold on habitable planet
wibble-wabble: tergiversation in high pressure situations
flipsquire:99th percentile IQ
frankquibber: 98th percentile IQ
cloveryield: the earnings of luck on aleatory circumstance
actsequlade: quaint TV sitcoms
gimply: with a great gait
fourteenfive:genius level intelligence
qwence: the place for elite people to congregate
Bilderberg: the crownpiece of kapstone paper that selects comfort lazily based on nepotism that worships enough owls until the decided date and that foists roosters to meet with clement (exceptionally) and inclement fate
frohemian: black hipsters
Effrogallant: Bold non-linear flirtation
Sart: coffin for poor people
Ralsk: secret underground subway system
riniguss: landlocked prosperity
tryme: corruption in court for poor people
whyern: beginning of stardom
marzarratea: Ghoulish time-travelers who talk too often
Awgrudge: underwhelming emotional reaction
Virtualasis: long-distance non-physical romance
qwask: infiltrate the untouchables
rijuice: A preordained outcome of an important game
Lagonagria: The uncertainty of scores even with prophetic insight
wopper: someone who is permanently oppressed
axile: carefully being cut or carved
tannen: that sins sometimes
pruke: ***** that comes from nausea that is forced
pluke: excessive absorption of new knowledge
ghallitosis: Fear of the unknown in time-travel
jimpster: a contactee by liaison with time travelers
sessomotto: rocketship
whilded: anticipation of death (thanatopsis)
praken: Aeolian winds of mythical divinity
mustreacle: expectations that are unrealistic that ruins lives
klangquant: making enemies of the aristocracy
pyer: effigy of a dead person bearing no blood
crabwhisker: when two people have such different associations they have no emotional propinquity and therefore can't relate to each other
prull it: implode a building
wetringle: droplets of vaginal fluid
cravvel: people with VD that pretend celibacy
revdection: the art of inventing new words to gain an advantage
trekleador: knowledge of the time before humans reigned supreme in sentience
grendelize: to use bewitched impediments to occlude progress
flivverscrape: to create an accident to moorganize someone
findrompscar: the culminated furtive workings of cryptaesthesia
lendrumbline: to use A/V technology to make people less intelligent
frivver: an unwarranted paranoia caused by misinformation provided by mendaciloquence
umjunction: the meeting of embattled tribes in common agreement for ulterior motives
1900. tabacosis- tobacco poisoning
1901. tabanid-blood ******* insect gadfly
1902. tabescent- wasting or shriveling
1903. tablature- mental image or picture
1904. tacenda- things to not be mentioned
1905.tach- link
1906tachism- painting by smearing or splattering
1907. tachymetry-measure of speed
1908.tachyscope- early cinematograph
1909. taeniacide- killing of tapeworms
1910.taghairm- ancient divination Scottish highlands
1911. tagmeme- analysis of arrangement of spoken elements
1912. talionic- retributive: like for like
1913. talaric-relating to the ankles
1914tanistry- succession by previously elected representative
1915. tantivy- at full gallop, headlong
1916.taphephobia- fear of being buried alive
1917tapotement- use of light taps in massage
1918. tarradiddle- senseless talk, nonsense
1919. tardigrade- slow-paced
1920. tartarology-beliefs about the underworld
1921.tastevin- wine-taster
Religious Lexicon Expansion
    1. Acquinesk- religious people distracted from religion
    2. Trimfeet- steadfast attuned devotees to God
1922. rackrent- excessive rent
1923. Rabelaisian- coarsely hilarious
1924. rach- dog that hunts by scent
1925.racemiferous-bearing clusters or bunches
1926.raciology- study of racial differences
1927.racloir- scraper used by early hominids
1928.radicated-rooted, established
1929.radiciform- like a root’
1930. radicolous- living on roots
1931.raffish-disreputable, ******
1932. ragabash-idle worthless fellow
1933.ragmatical- wild, ill-behaved
1934.raisonneur- a person in a play or book or movie embodying authors viewpoint
1935.ramate- branched
1936.ramellose- having small branches
1937.rampallion- scoundrel or villain
1938.rampick- dead tree or tree decayed at top
1939.ranarian- froggy
1940. rand- border, edge or margin
1941.randan- uproar, din, riotous conduct
1942.rangiferine- pertaining to reindeer
1943. rannygazoo-foolish nonsense
1944.rantipole- wild or disorderly
1945.rantize- to sprinkle with water in baptism
1946.rarisssima- extremely rare books
1947.rasorial-scraping the ground for food
1948.rath- prehistoric hill fort
1949.rathe-quick; early; eager
1950.ratten-to practice sabotage advance
1951.ravelin- detached work with two embankments
1952. razzmatazz-meaningless talk; hype; nonsense
1953.reast- to become rancid
1954.rebec- medieval in terms of music
1955.reboant- marked by reverberation, resounding
1956.rebus- picture puzzle resembling a word
1957.recadency- relapsing into old habits
1958. recense- to revise critically
1959.recoct- to cook again
1960.rectiserial-in vertical ranks
1961.redargue-to refute or confute
1962.redhibition- return of a defective product or cancellation of a sale
1963.redintegrate- to make whole again or to restore (esp of mind)
1964.redivivus-resuscitated come to life again
1965. redshort- brittle at red heat
1966.reductionism- belief that the complex can be simplified in terms of phenoms
1967.reflation- increase in economic activity
1968.refocillate-to refresh or cherish
1969.refugium- an area that retained earlier geographical conditions
1970.regelation- freezing together again
1971.regalism- monarch head of church affairs
1972.regius- royal
1973.reguerdon- to reward
1974.regreet- to exchange greetings
1975.regula- rule of a religious order
1976.regulus- an impure metal (bad sounding metal band)
1977. reinfund- to flow in again
1978.rejoinder- sharp and clever answer
1979.relache-relaxation, rest, no performance
1980. relationism- doctrine that relationships between entities are entities themselves
1981reliabilism- justified belief is reached by reliable cognitive processes
1982. relume- to light up or light up again
1983.remontant- flowering more than once per season
1984.remora- delay or obstacle
1985.renverse- to reverse or upset
1986.reprehend- to rebuke
1987.reptant- creeping, crawling
1988. repunit- number consisting of two or more identical integers
1989.requiescat- prayer for the dead
1990. retiform- shaped like a net
1991.resistentialism- the humorous theory that inanimate objects display malice towards human (or compassion)
1992.resofincular- resembling a wire hangar
1993.restiform- shaped like a cord
1994.retrad- backward
1995.retrocede- to move backwards in time or in thought
1996.retrocognition- extrasensory knowledge of past events
1997.retrogress-moving backwards, degeneration
1998.retromorphosis- turning for the worse
1999.retrophilia- love of past things or things past
2000. revalorize- to restore the value of a currency
2001.revet- to face with masonry
2002.rhabdos-magic wand
2003.rhathymia- personality factor leading to optimism and cheerfulness
2004.rheme- speech element that expresses an idea
2005.rhinocerial- very heavy weight or burden
2006.rhipidate- fan-shaped
2007.rhizic- the root of an equation
2008.rhizogenic-producing or growing roots
2009.rhombos- bull-roarer
2010.rhonchial-pertaining to snoring
2011.rhypophagy- eating filth
2012.riant-laughing merry
2013.rictus- gaping mouth or orifice
2014.ridgeling- half castrated animal
2015.rillet- small brook or stream
2016. rimple- to wrinkle
2017.riometer- device for measuring absorbed cosmic radio waves
2018.risorgimento-revival: rebirth
2019.rivage- shore or bank
2020.roborant- strengthening drug or tonic
2021.roborate- strengthen or corroborate
2022.roche- rock or cliff; a rocky height
2023.rom- a gypsy man
2024.romage- tumult
2025.roodge- to push or lift with effort
2026. rookery- state of confusion
2027.rosarium- rose-garden
2028.rottack- ******* or nonsense
2029.roturier- plebeian
2030.roue-man devoted to life of pleasure a rake
2031.rubinetto- faucet
2032.rubricality- a ceremony
2033.rubster- lesbian
2034.ruffianize- to behave violently
2035.runagate-fugitive or vagabond
2036.rundle- rung of ladder
2037.runcinate- having irregular serrated saw-toothed divisions (pleonasm)
2038. ruptile- easily breakable
2039. Sabbatarian- one who keeps the sabbath strictly
2040. sabliere- sand pit
2041.sacerdotalism- belief that priests are necessary mediators between God and man
2042.sacrarium- place where sacred objects are kept
2043. salsipotent- ruling the salt seas
2044.saltant- leaping or dancing
2045.saltative- able to jump
2046.samaj- Hindu religious assembly
2047. sanctanimity- holiness of mind
2048.sanguisugent- blood-*******
2049.saprodontia- tooth-decay
2050.sarcoid- flesh-like
2051. sapwood-soft tissue beneath the bark of a tree
2052.sarcophilous- fond of flesh
2053.sative- cultivated
2054.satnav- satellite assisted navigation
2055.sauterelle- mason’s tool for making angles
2056.saxifragrous- breaking stones
2057.scambling- haphazard meal
2058.scandent- climbing
2059.scaramouch- ruffian; scoundrel
2060.scarp-to make steep
2061.scavage-refuse scavenged from the roads
2062. scepsis- philosophical doubt
2063.schizogenesis-reproduction by division
2064.schizotrichia-splitting of hair (hair-splitting pedantic)
2065.schoenabatic- rope-walking
2066.scholiast-writer of marginal notes
2067.sciaphobia- fear of shadows
2068.scientaster- petty scientist
2069.sciolism- superficial pretensions to knowledge
2070. sciomancy- divination using ghosts
2071.sciosophy-system of knowledge without basis in science
2072.scobiform- like sawdust
2073.scopophilia- ****** pleasure from seeing things
2074.scortation- fornication
2075.scribacious- given to writing
2076.scride- to crawl on all fours
2077.scrim- durable fabric that is plain
2078.scrimshank-to evade work or duty
2079. scriniary-keeper of archives
2080.scrivello- elephant’s tusk
2081.scrow- scroll of writings
2082.scullion-mean contemptible person
2083.scutage- tax on a knight’s fee
2084.sebastomania- religious insanity
2085.secodont- to having cutting teeth
2086.secretum-private seal
2087. secundine-afterbirth
2088.sederunt- sitting of a court; gathering long discussion
2089.segnity- sluggishness, slothfulness
2090.seismotic- causing earthquakes
2091.sejungible- able to be disjoined
2092.selenic- pertaining to the moon
2093.selenocentric- prizing the moon above the earth
2094.selenolatry- worship of the moon
2095.sematic- serving for recognition, attraction or warning
2096.semese- half-eaten
2097.seminative-producing growth
2098.seminule-small seed or spore
2099.sempervirent- evergreen, always fresh
2100. senectitude-old-age
2101. sennet- musical fanfare
2102.sensiferous- conveying sensation (of a machine)
2013.sententia- opinion or aphorism
2103. sept-division of a tribe (clan)
2104. sepulchral-funereal: dismal and gloomy
2105 septiferous- having barriers
2106 septemfluous-in seven streams
2017. seraglio- harem
2108.serific- silk-producing
2019.serology- study of sermons
2110. serotinous- flowering late
2111.servilism- system of slavery or serfdom
2112. shail- to shamble to stumble
2113.shambolic- chaotic
2114. Shearling- one year old sheep
2115. shend- to destroy or ruin, disgrace or corrupt
2116. sheol- hell a place where they dead live a shadowy existence
2117. shroff- to test money to check for impurities
2118.sibylline- prophetic, oracular
2119.sicarian- murderer assassin
2120. siderism- belief stars influence human affairs
2121. sigillum- seal of confession
2122. sillograph- one who writes satires
2123.silvics- study of a trees life
2124.silviculture- growing of trees
2125. simony- buying or selling ecclesiastical offices
2126. simultagnosia- inability to see the fragments of the whole
2127.sipe- to percolate or ooze through
2128. situla -a holy bucket
2129. skaw- low cape or headland
2130. skelder- to beg, swindle or cheat
2131. skellum- villain, rascal, scoundrel
2132. skerry- small rocky islands
2133.skeuomorph- retained but no longer functional stylistic feature
2134. skewbald- patches of white and some other color
2135. slade- little valley or dell
2136. slatternly- slovenly
2137. sleech- slimy mud
2138. slummock- to move slowly or awkwardly
2139. slurvian- slurred speech
2140. smalt- deep-blue
2141.smaragdine- emerald green
2142. snift- to blow out steam
2143. sociocracy- government of society as a whole
2144. sociogenesis- origin of human societies
2145. soilure- stain or pollution
2146. solatium- something given as compensation for a suffering or loss
2147. soldatesque- soldier-like
2148. solifidianism- faith alone saves the soul theory
2149. soligenous- produced by the sun
2150. sollevation- insurrection
2151.solonist- wise man
2152.somatasthenia- weakness of the body
2153. sonance- sound of instrument
2154. sondage- trial bore of excavation; sounding out an opinion
2155. soothfast- truthful or honest
2156.sopite- to dull, lull, put to sleep or end something
2157. soporose- sleepful
2158. soroche- mountain sickness
2159.sottisier- collection of jokes, quotes or ridiculous remarks
2160. souteneur- prostitutes **** or bully
2161.souterrain- underground house
2162.spadassin- swordsman or fighter
2163. spado- impotent person or animal (castrated)
2164. spancel- to hobble
2165. spansule- tr capsule
2166. spargosis- swelling
2167. speciesism- humans more important than others ans
2168.speciocide- killing species
2169.spelean- cave-dwelling
2170. speos- ancient Egyptian cave temple
2171.sphairistic- tennis-playing
2172.spheterize- to make ones own or appropriate, arrogate
2173. sphygmodic- pulsating
2174.spicate-spiked
2175.spinosity- thorniness
2176. spinney- corpse or small clump of trees
2177.spirate-voiceless
Neologisms Part IV
Bruption: the end of a phone call because of an awkward or sensitive topic
Reninjasque: Complete mastery of emotional intelligence
Frikmag: The ability to distinguish fake and real news
Raltention: the strength of an idea to be communicated in all languages
Epinger: A buzzword with a double-meaning
Writhose: Escaping an embarrassing situation with tact that doesn’t offend
Grivvy: Attuned to the cosmos through psychedelics
Halldorn: A suppression of libido caused by qualms
Fregget: To promise quixotic gratuities to win votes
Ragtagger: Someone whose superstitions outweigh common sense
Hortoriginality: An idea independently conceived that mirrors another ideation by accident working independently
Synquest: Asking a coded question meant to elicit a secretive idiolect response
Fraverscribble: To invent a hobgoblin for mediagenic hyperboles to divide societies based on psephology or an otherwise foofaraw concept to transfix the news
Fravvel: Encrypted messages hidden in the newsworthy on mediagenic channels
Wertong: Rich people that are exclusive in their luxuriance that don’t care about the poor
Demasque: Evil corruption that is inescapable because of internet censorship
Fondink: Pellucid writing meant to appease simpletons and obey orthopraxy in language even when you are capable of much more ennobled speech
Histrinkage: The ability to surpass the average alien species in terms of communicative intelligence
Weatrean: Personal prosperity derived from behaving as your authentic self
Wretcheen: Personal prosperity derived from being a wagtail conformist who disguises their true inclinations
Trinkochre: An ugly scene that inspires people to compassion or pity
Treony: Someone who pretends to care about civil rights but only does so to pander to common decency
Whitelash: anger by white supremacists at minorities for no good reason
Estrockentch: The manipulation of men by attractive women who play mind games circumducted around personal conceit, a testy affair of tentative persiflage
Astroud: the strong voice of an opinionated leader that is simultaneously a hollertrap because it is so strongly tilted in one direction or another
Lazaretta: the cloyed fame of celebrity leading to subpar movies or music
Denoratum: The excessive charity of the rich to help charities that matter to the third-world rather than just first-world problems
Mendoratum: Someone who donates generously but only for first-world problems
Inkthorn: a misspoken vituperative overreach against someone who appears like an enemy when they are actually a friend
Frethorn:mind control that seeks to cadge you into lewdness beyond your normal inclination to subvert someone beneath the bailiwick of corporatism
Ashowel: a disaster foreseen that is avoided by both prescience and surveillance
Vowelinger: a glare of contempt from someone who pretends you don’t matter or exist
Retchination: highlighting someone’s flaws above their virtues
Propinkiquenege: Someone who pretends to be for womens rights or gay rights but actually only does it to seem ‘woke”
Pytherian: able to flirt on an intellectual level but dissociated from common rules of dating
Artrench: a lasting work of virtuosity widely emulated even in garbology
Swirk: to work rapidly and elegantly on a complicated problem
Asterongue: someone whose position of stature is a mediagenic creation rather than a reflection of true talent or someone who cheats their way into the elite by being a pickthank
Estander: a lonely incel who is attractive but shy
Zillium: a dramatic terrorist attack that forces exigency
Dranger: Indignation because of psychiatric injustice
Vinsky: Power derived from integrity and talent
Weedledge: contaminated marijuana designed by the DEA to get people off of drugs
Kinkativy: momentary lapse of chastity in the throes of lewdness
Sweedle: to borrow excessively from someone else and then take credit
Arentrum: The ability to console the sick and the disconsolate with honesty and petitions of prayer
Crudenzy: the end of a faddish but simplistic vogue by the introduction of succedaneum
Porster: a fake vaccine given to influential people or their families to induce autism or genetic mutations unfavorable
Risctender: to endanger someone’s safety for a monetary gain especially a petty gain
Dengonin: underground band or corporation that knows everything about the future
Gentincture: rewarding people with good genes the best business ideas and the highest positions in Hollywood
Gentink: marrying someone because they are a genetic match
Hallswallop: the spread of a secret beyond the intended reach at great peril to society
Fliction: myths created by movies about the future
Swandamo: someone who is popular only because they are photogenic
Effleck: temporary state of mind that doesn’t define a person
Sertivine: Genetically engineered athletes
Denostram: a period of temptation by evil forces that must be resisted
Gollendary: someone with perfect scores on standardized tests
Wernique: someone skilled at understanding but not creating anything new
Flinker: a deep bout of depression after a break-up
Tortivinity: a deep-seated ignorance derived from a jaundiced upbringing
Draksting: a racially motivated arrest or crime against minorities for racial reasons
Hindermangle: a relationship that is hard to get out of even when combative
Intonorous: preoccupied so much with something else they don’t understand what is being said to them both verbally and nonverbally
Timespun: the alteration of the past by the future as a theoretical possibility
Toonardical: the mass deception of resourceless older people or dullards by spoon-fed mediagenic hyperbole into taking a political position
Kisswonk: a lucky break in a dangerous situation to personal repute
Hibble: to obganiate a talking point until it becomes so hackneyed it gets replaced by another talking point
Yentrify: to make clothing more modest and people meeker by cultural impediments
Flapdoon: to obsess yourselves with eccentric fascinations leading to incongruity with your social group
Grimsuetude: encounters with death that make you more scared of dying
Manoore: the dirt on powerful people derived from spying on them using compact devices
Narquiddity: the feeling of empty painlessness at the expense of obligation
Traindeque: to inculcate a bricolage of civility in a less acculturated person by brainwashing them
Fliphaven: to migrate to a smaller town because of a relationship
Frinteran: someone who willingly gives another person cancer to spite them
Nyejay: a purposeless person bent on convincing the world it has no purpose
Bernacle: someone who abandons integrity to gain power
Wernaggle: an annoying querulousness about a topic that is boring
Yimpoke: to talk to a friend you haven’t heard from for a while
Junediggle: the giddy feeling of being on an extended holiday without obligations
Trayne: modifying an environment so it is more socially suitable to both humans and other species
Frackling: someone who suppresses free speech because of misguided utopianism
Cackloney: a toxic substitute medication passed off as a brand name pill by disguising its appearance that ruins the mind or the health of an individual
Dontolesque: knowing more about the past than how to handle the present
Gribbean: someone that alters their rhetoric and sacrifices integrity to please any crowd he visits
Sveldtang: hidden messages in music that are almost inaudible
Excorify: to expose hidden meanings in art
Fustilugianate: to use mind control to **** intelligence by vibronic waves
2179. systematology- study of systems
2180 syntonomy- brevity, conciseness
2181. syntagma- organized body or group.
2182. syrt- quicksand
2183.synoecy- association of one species to benefit one species only
2184. syngenesis- ****** reproduction
2185. synsematic- having no meaning outside of a specific context
2186. syngraph-contract signed by all parties
2187. synectics- study of process of invention
2188. syncrisis- comparison of diverse or contradictory things
2189.synclastic- curved in all direction towards a singular point
2190.synaxarion- the account of a saint’s life
2191.synanthy- growing together of two flowers
2192. synaesthesis-harmony of different impulses from a work of art
2193. synallagamtic- mutually or reciprocally obligatory; bilateral
2194. syndicalism- doctrine of direct worker control of capital
2195.synechodochial-broadened or narrowed in interpretation
2196.synechthry- cohabitation of hostile species
2197. splenitive-ill-tempered splenetic
2198.spondulicks- available money or funds
2199. sprauncy- smart, dapper
2200.springal- active man or youth
2201.spumid- frothy, foamy
2202.spuria- spurious works
2203.squaloid- pertaining to sharks
2204.squandermania- irrational propensity for profligate spending
2205. staddle-support for a haystack
2206. staffage- decorative accessories or addition to work of art
2207.stasiarch- ringleader in sedition
2208. stasiology- study of political parties
2209.statolatry- worship of the state
2210.steganography- writing in a secret, hidden, encoded manner
2211.stegmonth- period of recuperation after childbirth
2212.stegophilist- one who climbs buildings for sport
2213. stellify- to set amongst the stars
2214.stenoapaeic- with a narrow opening
2215. steven- outcry, loud call
2216.stigmatophilia- obsession with tattoos
2217.stirpiculture- selective breeding
2218.stiver- something of little or no value
2219. stoichiometry- measurement of proportions in chemical reactions
2220.stodge- to cram, stuff or gorge with food
2221.storge- natural or parental affection
2222.stotious- drunk
2223. stramineous- strawy, light, worthless; straw-colored
2224.stratarchy- rulership of an army
2225.stratous- in layers
2226.strepsis- twisting
2227.stridor- harsh shrill sound
2228.strigine- owl-like pertaining to owls
2229.struthious- pertaining to ostriches
2230.strobic- appearing to spin or like a spinning top
2231. structuralism- theory that emphasizes structure or order of ideas to produce meaning
2232. suaviloquence- pleasing or agreeable speech
2233.sub dio- outdoors in open air
2234. sub rosa- secrety in confidence
2235.subaerial-in open air
2236.subaltern- ranked quantitatively but not qualitiatively
2237.subhastation- sold in a public auction
2238.subfocal- of something which someone is only dimly aware
2239.subfusc- dusky, somber
2240. subjoin- to add at the end or afterwards
2241.subniveal- under snow
2242.subnubilar- under clouds
2243.subreption- misrepresentation or false deduction
2244.substitutionalism- theory that memory substitutes for independent reality of past experiences
2245.substratose- imperfectly stratified
2246.substruct- to build beneath to lay a foundation
2247.subsultus- convulsive movement
2248.subtrist- somewhat sad
2249.subturbary- under turf
2250.subvention- granting money in aid
2251.succenturiate- to supply what is lacking to supplement
2252.succiferous- producing sap
2253.succorrhoea- excessive secretion
2254.succus- juice extracted from plant
2255.sudation- sweating
2256 suede- light beige
2257.sufflaminate- to check, obstruct or block
2258.suffragan- assistant bishop
2259.suicidology- study of suicide
2260.suidian- of or pertaining to pigs
2261.sulcate- with grooves or furrows
2262.summa- comprehensive treatise
2263.sumpsimus- a correct expression that replaces a popular but wrong one
2264.sumptuary- pertaining to expense or extravagance
2265.supercalender- to give high polish to
2266.supercargo- ship official in charge of business affairs
2267. supercherie- deception, hoax, fraud
2268. superfetate- to conceive during pregnancy
2269. superfetation- superabundant production or accumulation
2270.superfuse- to pour over
2271.superjection- exaggeration or hyperbole
2272.supersensible- beyond physical perception, spiritual
2273.supersolid- magnitude of more than three dimensions
2274.suq- middle-eastern marketplace
2275. surbate- to bruise from walking
2276. surcuigerous- producing suckers
2277.surd- irrational number
2278.surdomute- deaf-mute
2279. surexcitation- excessive excitation
2280.surquedry- arrogance
2281.suscept- host of a parasite
2282. swage- groove, grooved shaping tool
2283 swale- marshy hollow depression or meadow
2284. sward-portion of land covered by grass
2285.swasivious- agreeably persuasive
2286.sweven- vision in  a dream
2287. swink- to toil or labor
2288.swive- to **** a chick
2289.swoopstake- in an indiscriminate manner
2290.sybil- female prophet, hag, witch
2291.sympatric- occupation of same regions but not breeding
2292.symphily- living together for mutual benefit
2293.symphoric-accident prone
2294. symposiast- participant at conference
2295. taupe- brownish-grey
2296.tauricide- killer of a bull
2297.taurine -of or pertaining to bulls
2298.tautochronous- lasting the same amount of time
2299. taxeme- a basic unit of systems of classification
2300. tecnology- teaching of children
2301.teen- injury or grief
2302.teg- sheep in its second year
2303.tegmen- covering or shell
2304.tegminal- covering or protecting
2305.tegular- like overlapping tiles or slates
2306.telaesthesia- perception of events taking place far away
2307.telegony- influence of prievous mate on offspring or current one
2308.telenergy- application of a spirit energy at a distance
2309.telesis- making use of natural or social pressures for a goal
2310.telestic-pertaining to or like mysteries
2311;.telmatology-study of swamps
2312.telodynamic- pertaining to transmission of power to a distance
2313.teloteropathy- telepathy between persons
2314.temenos- place dedicate to a god, a sacred precinct
2315.temerarious- rashly or presumptuously daring
2316.temperative- having a moderative influence
2317.tempestive- timely or seasonal
2318.temporicide- killing time
2319.tendentious- designed to advance a cause
2320.tentation- experiment by trial and error
2321.tentigo- priapism, morbid lasciviousness
2322.tenue- bearing, carriage, manner of dress
2323.terriginous- earth-born derived from the land
2324.terreplein-top of a rampart where guns are mounted
2325.testamur- certificate of passing an examination
2326.thalposis- sensation of warmth
2327.thanatism-belief soul dies with the body’
2328.thanatousia- funeral rites
2329.thanatophobia- fear of death
2330.thelemic- allowing people to do as they wish
2331.thelemite- libertine
2332. theodicy- defense of goodness in the face of evil
2333.theopneustic- divinely inspired
2334.theotherapy- faith healing
2335.theriac- antidote to venomous bites
2336.theriology- animal worship
2337.thermogenesis-production of heat
2338.thermolabile- easily decomposed by heat
2339.thermolysis- decomposition caused by heat
2340. thermaesthesia- sensitivity to temperature
2341.thesmothete- law-giver
2342. theurgy- miracles by good spirits or magic
2343.thooid- like a wolf
2344.thole- to endure and suffer
2345.thumomancy- divination by ones own soul
2346.thyestean- cannibalistic
2347.thymogenic- due to emotion
2348.thymopathy- mental disorder
2349.tigerism- swagger
2350.tigrine- pertaining to tigers
2351.tilth- agricultural work
2352.tingent- adding colour having the ability to tinge
2353.tisicky- wheezy, asthmatic
2354.titivate- to dress or spruce up
2355.tittup- to walk in an affected manner or prancing mincingly
2356.tocophobia- fear of pregnancy or childbirth
2357.togated- wearing a toga dignified
2358. toman- 10,000
2359.tonitruous- thundering
2360.toparch- ruler of a district
2361. tophaceous- gritty
2362. topophobia- stage-fright
2363.torpefy- to make numb or paralyze
2364.torpillage- ect
2365.torrefy- to roast with heat
2366.tortious- committing a wrongful deed
2367.tovarish-comrade
2368.tracasserie-turmoil
2369.traduce-­ defame or slander
2370.tralatition- metaphor
2371. trangam-showy or worthless article
2372.transmigrationism- belief soul passes into another body after death
2373.transvolation- flying higher than normal
2374.tremogram- irregularity in handwriting
2375.tribade- lesbian
2376.*******- lesbian ******* in *******
2377.trichoid- hairlike
2378.triduan- lasting three days
2379.trieteric- occurring in alternate years
2380.tristiloquy- mournful manner of speech
2381.troat- toe bellow like a roaring buck
2382. tropophilous- flourishing in seasonal extremes of the climate
2383.trouvaille- fortunate find
2384.trucage- faking works of art
2385.trucidation- slaughter
2386.trumpery- showy nonsense chicanery
2387. tuism- theories that humans have two selves
2388.tunicate- to cover with layers
2389.turncock- valve for regulating water flow
2390.turnverien- athletic club
2391.turriform- shaped like a tower
2392.tutiorism- doctrine that one should take the safer moral course
2393.twizzle- to swirl or spin
2394.typhlophile- one who is kind to the blind
2395.typhonic- tornadic or whirlwind like
2396.uberous- yielding abundant milk
2397.ubication- condition of being in a certain location
2398.ubique- everywhere
2399.ughten- morning twilight
2400.ullagone- cry of lamentation at a funeral
2401.uloid- like a scar
2402.ultimation-act of bringing to a conclusion
2403.ultimogeniture- inherited by last son
2404.ultrafidian- going beyond faith
2405.ultradian- of cycles longer than an hour but shorter than a day (natural biological)
2406.ultrageous-violently extreme
2407.ultroneous- spontaneous, voluntary
2408.unasinous- being equally stupid
2409.uberufen- exclamation to avert ill luck following boasting
2410.unconsentaneous- not in agreement
2411.uncial- pertaining to an inch or an ounce
2412.underbreath- subdued voice, rumor
2413.unicity- uniqueness oneness
2414.unicornic- resembling a unicorn
2415.unipotent- powerful in one direction only
2416.universalism- autocatastasis
2417. unligable- unable to be bound together
2418.upas-poisionous or harmful institution or influence
2419.uranophobia- fear of heaven
2420.urbacity- excessive pride in one’s city
2421.urbarial- founded on registered property
2422.urman- swampy pine forest
2423.ursicide- killing of a bear
2424.usance- habit or custom
2425.usitative- constituting a usual act
2426.usucaption- acquisition of property by long usage and enjoyment
2427. usufruct- the right to use and enjoy something
2428.utile- profitable and useful
2429.utinam-earnest wish or desire
2430. uberty- fruitfulness, abundant productiveness
2431.ubity- place or locality
Neologisms Part V
Findrouement: to realize the excesses of hedonism by personal experience to motivate your qualms
Egintoch: Puritanism enabled by Churchism of eisegesis of the bible that is overly restrained
Wamzel: Someone whose peccatiphobia outweighs their ability to adventure with moderate restraint
Artwrench: Someone whose art is diminished by conformity of the broader world of kitsch
Efflamen: A celebrity who is rarely heralded or held in high esteem because of social pressures
Drimple: a cute personal eccentricity only observed after a long-time dating
Flarmey: A hardly newsworthy event designed to enslave people to a narrative that are dull
Trimscreet: Someone obsessed by petty details of organization and neat habits
Troudasque: A pertinacious flirt who goes straight to the point for ****** encounters
Alienavesce: The act of self-distancing yourselves to people with bold intellects
Yundimber: Self-sabotage by being too conscientious of oneself
Potvagrant: someone who becomes a different person when drunk than sober
Gimdermang: an obsessive visagist of the English Language who is unsatisfied even with satisdiction
Tralleyripped: so obsessed with vanity as a girl that they never start conversations unless asked
Grindole: someone who rarely smiles even in beatific circumstance
Trinkadour: someone enslaved by an acquisitive mindset of proffered consumerism
Tytanium: the alchemy of ill-fated love that ends poorly because of excessive initial fascination
Cordslave: someone so tethered to technology they forget the intellectual world because of diversion
Indentilation: craving for desperate attention by signaling through social media or otherwise
Hambasket: a comfort-eater who gains weight because of depression
Gourdinance: a euphoric interlude in a rock music song that is plangent with euphoria
Slellum: a mediocre part of a good song that turns people away
Terresting: someone imprisoned by mundane considerations and myopia rather than providence
Flargentum: hidden meanings in songs widely missed because they are obscure or unexpected
Porlecked: a feeling you get when you realize someone is insincere or just plain stupid
Nimongue: rapid-fire insight expressed elegantly to impress people
Flargent: so domineered by aleatory lability that their lives become soap-operas of histrionics
Deskandent: the tedium of working menial jobs especially when overqualified
Ertiminasque: the inelegant narrative fiction of the commonplace used to usurp the sciamachies of reality
Whartonize: to turn independent minded people into smug elitists through indoctrination
Transekond: a song that is memorialized because of hedonistic sprees of youth remembered in nostalgia
Frappern: the alteration of musical appreciation caused by having an audience of discriminative listeners
Slivverdeck: crafty gambles based on nothing but intuitive instinct that prove rotten
Fatewrench: a slow corrosion of faith based on nothing more than bad happenstance
Rindstretch: a situation where there are no possible people to talk to that are single
Clorence: a devoted sincerity to every facet of love imaginable: complete devotion
Grimscravel: a delight in histrionics as a social engineering gambit because of rampant stupidity
Flagstench: the moral opprobrium of jingoistic circumstance that arouses countermanded hatred
Redstrall: the opposition and isolation of Republican white men by feminists and liberals
Bluepomp: the bumptious belief that progressive onolatry is a ‘woke’ witeless movement that should be obeyed with hortatory even violent force
crinkman: a prophet blessed by God to deliver new wisdom
Waterdrip: the tortuous progression of time leading to a certain preordained outcome
kendarme: when everyone knows who you are but pretend otherwise esp. for corruption
finkly: being powerless to change circumstances
ergotall: a big consequence to a minor action in a positive direction
ergotile: a small consequence to a big action in either a positive or negative direction
flarium: music that traveled to the past from the present or the future
thillore: subpar art that receives rave reviews because it is flippant and no other reason
stringoche: insular self-obsession
frizzlounge: a popular spot for status-obsessed patrons
hyjamb: a gridlock in Washington D.C. by design
hikkle: rejection of popular consensus on wall street (usu. To great personal gain)
arknick: a frenzy common to only one of several urban areas because of provincial paroxysm’
reginkeer: the threshold of trust needed to sustain an intimate relationship
trimpoline: buoyant because of good looks or constant luck
Esauline: someone who trades their birthright to corporate slavery
Jolk: the obsession with foofaraw on the internet
Jolker: someone who does dangerous or stupid things to get internet famous
wrathcheque: money made off of a disaster especially artificial
wragatek: evil technocracy seeking biometrics on everyone
wragapole: overpowering docile stupidity that makes humanity easier to tame
qwippa: someone powerful who is poor
zenkidu: antediluvian knowledge that survives
harprick: to use incisive reasoning to demoralize an opponent in an argument
harraitim: the people that believe I am a prophet
graklon: the people that are trying to enslave me
graklongeur: intellectual persecution instituted from the top-down
trillom: fake activism done for propinquenege
drawflark: an overstated estimate of sea water levels caused by climate change (both sun and man)
retchallop: to dehumanize someone by enlisting the giant tortoise with hackencrude
retchanvil: to be an outspoken critic of a topic considered tacenda but imponent on all affairs
wipple: a minor moral mistake overstated for expediency
dratrenk: a lucrative trend created by venality
yording: a former believer who has flagging faith
francketor: a complete genius at metacognition
whindmast: a very sharp conversationalist in all circumstances
gentreng: something vogue to honest intellectuals but few others
wesperm: unfavorable situation for men in general
chawme: catchy low-key deep house for quiet moments
trikongue: making dishonest promises in an election
tallespin: to gloat over victory in a videogame
troponder: challenging the limits of imagination that goes too far astray from reality
underminnow: misrepresentation by a brief soundbite
ryesolagnus: someone who uses LSD
frapplank: a profligate gambler who wastes his family fortune
intorgurent: someone who overstates the value of ritual (especially ritualized contrition)
hinkerg: an obstacle to obtaining power
inslambous: a predatory flirt with so-called ‘toxic masculinity’
jamble: to bet a small wager on a risky bet
fropollow: a sedentary **** smoker who prefers solitude
trimkoppa: a warped parent who teaches non-binary values
florew: a mathematical or logistic axiom that is believed to be correct but turns out to be incomplete or arranged in an insufficient way to pave the future
alloreck: the downsides to being famous (privacy especially)
flipcreek: change of TV or media habits
commerstargal: the incubation of TV commercials in your head affecting buying decisions
spikelund: betting on the stock market based on the names of the companies involved
flonky: 50s era nostalgic feel relating to a pop culture artifact
resselenque: the examination of high art  by modern standards
stigstall: a stalemate between nefarious forces and righteous ones that limits the extent of thaumaturgy
crosslinger: a prominent leader of religious devotion without a formal title
errundle: a desultory way of comportment that leaves you stranded
brocrawler: someone with very heightened expressive intelligence that isn’t a wernique
flindagger: someone whose preoccupation with *** damages their conduct
stretchgrave: people from the past who knew in detail about artifacts from the future
hamparthia: someone recovering from a personal defect in a heroic way
presstungular: a code of conduct that restrains mediagenic disclosure that everyone agrees on tacitly
rapknock: impediments and obstacles to fame based on circumstance and pedigree only
floundrewl: conditioned to believe that people that die in disasters or otherwise deserved death or otherwise wouldn’t be missed
yeltincture: the disadvantage of being vocal about provincial issues
flambaste: to discover personal secrets and use them as an overhang to compel obeisance
grambazzle: someone who ages quickly because they do too many drugs
grambounce: moderate indulgence in ******* on the weekends
wravel: to expound upon minutiae in an enlightened way
torpindage: intimidating people about the mafia by using  TV and Movies to make them seem more violent
Yulliver: a hypersensitive person who is easily intimidated by circumstance
hinderbaggle: the cumulative effect of plastic on pollution around the world
lavondeur: a volcanic tirade of recrimination against a baseless accusation
primposition: to try to use prison politics to endear violence or ****** aberration
stultimathy: the art of lampooning people with divergent ideas
rendavation: the diversification of entertainment on YouTube creating mismatches in syntalities
abaddon: the crestfallen feeling you get when hype is overstated
glamborge: a surfeit of pretentious glamour that treacles too quickly to have lasting value
tempcoverage: a preordained song lyric or movie reference referring to the future before it happens
whistlemonger: someone who touts their knowledge of secrets too openly
flyndresque: a restless nonconformity to hidebound standards flaunted for attention and regarded as vogue
whadronque: a concerted effort by the media to hide an inconvenient truth for boondoggles
kilmarge: an untidy mess that exacerbates the tongue of the puritans
subnublear-incontinent drivel of gribbean barnacles to the bernaggles of opportune subfusc blettonism that owes patronage to scrimshaws of duty by wetchrean designation
Winklean- to trust intimations of superstition that are subliminal above clarion declarations of widely heralded facts
ewnastinque- the proliferation of pornographic sentiments among the youth
bludgergrumble- To exert great power and finesse and demand the minutiae of life to align with annealed priorities that you incur from statemanship or stature
Retinoise- the fanfare of correspondence among the plucky people allied to your cause
Aswallone- A staggering feat of disguised xenophobia that is implicit rather than stated directly
DMC Words
wiggletemper- manipulating subtleties to micromanage threats to power dynamics
atomkent- a feeble attempt made in resignation to empower people that is dishonest
slimpondrique- the skeletonization of society made by ossified moralism that neglect prophecy
refracturism- the fundamental belief that all human knowledge is siphoned from selective filters that translates with deeply engraved entropy an inherent human distortion of the pristine reality
swallock- the divergence of human perspectives based on differences in receptive intelligence
trykle- the protrusion of uncomfortable truths of specious lies from the treasury of percolation
flakmention- the dredged arguments of revived past controversy becoming relevant again in a different context swaying generations in a different context
ouroborous
metatron- annihilation of the concept of existential chords of harmony to create the dissuasion of many to regard with nescience what should be upheld as an indelible memory of a sturdy reality negated by supervised neglect
flombrick- an overlooked part of the latticework of a phenomena that hides in obscurity because it is either such a nuance or so integral to the  reformulated design that it gets overlooked as either an axiom or a reputable spandrel
asperingum- a mistaken hope that tragedy can unite the human family into communal ******* for the shibboleths of a tribe to become universal
slimmerback- a reduction of complexity needed to explain the ineffable to a wider audience
flajourney- an enhancement of intellect predicated on music taste that primes intelligence
flajoust- a sarcastic song meant to demean the audience because of its glaring simplicity
feldtround- the holistic reprisal of a negligent professor or public official because he is slanted in the wrong direction or imposing too many opinions

2432. sphenoid-wedge-shaped
2433. sigmoid- S shaped
2435medusiform- shaped like a jelly fish
2436. vermillion- bright-red
2437viridian- chrome-green
2438 watchet- pale blue
2439. xanthic- yellow
2440. umber-brownish red
2441.puccoon- blood root; dark red color
2442. jacinthe- orange-color
2443. modena- crimson
2444. icterine-yellow
2445heliotrope-purplish hue/ ancient sundial
2446 eburnean-of or like ivory/ ivory-colored
2447corbeau-blackish green
2448. cyaneous- sky-blue
2449.filemot- of a dead leaf color or a dead leaf
2450. lsteritious- brick-red
2451.gridelin- violet-gray
2452 atrous- jet black
2453.celadon- pale green
2454 adevism- denial of gods or legends of pagans
2455 euhemerism-explanation of mythology as growing from history
2456 fideism- doctrine that knowledge depends on faith more than reason
2457 gymnobiblism-bible presented to the illiterate to their understanding sufficient
2458 tychism- accepts role as pure chance
2459 titanism- a spirit of revolt against regnant authority defiance against social convetions
2460. terminism- time-limit for repentance
2461. theopantism- belief God is the only reality
2462. privatism- not indulging outside interests at all
2463. positivism- theory that is not observable cannot be known
2464 panzoism- belief that humans and animals both share vital life energy
2465. perfectibilism- ideas of humanity perfecting itself to completion
2466. panspermatism- belief that life is extraterrestrial in origin
2467. organicism- belief that life is an organism from the granular to the profoundly panoramic
2468 numenism- belief in local deities or spirits
2469. monadism-theory that there exists ultimate units of being
2470. kenotism- theory that Christ shed his divinity to become human
2471. immoralism- rejection of morality
2472 illuminism- belief in an eternal internal  light
2473 ignorantism- belief ignorance is a good thing
2474. aspheterism- denial of private property
2475. aestheticism- beauty is integral to other qualities of reality
2476- bullionism- strong belief in gilded exchequer.
2477-Hypnogeny- the production of a hypnotic state
2478 Icterogenic- causing jaundice
2479. Nubigenous- cloud-born
2480. xylogenesis- growing on wood
2481. thymogenic- due to emotion
2482. thaumatogeny- doctrine of the miraculous origin of life
2483. spodogenous- caused by waste matter
2484 noegenesis- the production of knowledge
2485. morogenesis- the cause of segmentation
2486. marigenous- produced by the sea
2487. lithogenesis- rock-building
2488. ectogenesis-variation in response to outside conditions
2489. catogenic- formed from above
2490. anogenic-formed from beneath or below
Neologisms Part 6
Grangerine- a menacing sultry backlash against debased conformity to diminutive virtues of hamartias
Abordinance- A secretive stipend paid to silence people
Flaxounce- A counterfeit homeopathic remedy that is toxic
Creeze- to walk away from a confrontation before it begins either because you are meek or because of kisswonk
Ammenque- To loiter around waiting for deliverance with futility because of inclement circumstance or otherwise poor luck
Serratink- to rudely and abruptly end a conversation with anteric spite
Trillop- a meager insistence on the lowest possible price done obstinately regardless whether the other person budges ( a hefty understatement of capital)
Yernage- the peak-time of a person’s life in terms of felicity that is often restated in nostalgia
Implucture- the menagerie of talent that crowds the most elite spots in the city
Wallsong- An intrepid curt minatory rebuff of cordial standards because of boorish rudeness either provoked on unprovoked
Alkender- complete financial acumen that beats any market without insider knowledge
Kindoreal- the suitable mentality of hospitality based on conditions of success rather than just gratuity at the ire of the inferior
Sweenedge- the ability to master the panoramic matrix but extremely reserved in disclosing knowledge of dynamics for self-protection
Curdact- to weather inhospitable vicissitudes by forbearance and petition to divine authority
Sterkle- to leap at the first chance for monetary prosperity without considering divestiture or alternative options
Clex-the fantasia that enchants the droll simpletons but bores more astute observers
Gigantopariah- someone who is aloof from others because of stature or longiniquity of intellect
Walkong- the primitive directive to shut off a region from outside influences because of naive nativism at the peril of the economy
Zalk-to be the embodiment of a fictional character in a Movie
Zalkengur-when a movie you watch resembles your real-life conditions
weedratch-the oversaturation of drugs in society caused by the ostentation of celebrities using drugs in excess amounts
Tripsnitch- someone who is burrowed within a criminal caste who snitches for monetary gain that goes unnoticed
Hambourne- someone who is more prone to mysticism than religion and regards all religious traditions as contributions to the divine understanding without shroffing for apocrypha
Erzle- to be uncouth and rude around someone you are attracted to because of hapless happenstance
Pandemonstrance- the overstatement of hype to scare down the scale of a pandemic
Inkburch- someone who appreciates hypertrophy and is attentive to small detail but is a step short of full comprehension of intellectual reticulation
Trimlegger- someone who markets covert information or induction into secret societies for a price
Halkorn- to horde essential items months in advance of calamity only to gouge people when it arrives
Wintermingle- To borrow from the exigency of dearth the demands for select luxuries only experienced in times of dire straits and capitalize on squalor to beef up demand
Alvantage- a complete continuity of perception that is stereodimensional and therefore attentive to the scrutiny of missed details
Amporge- to galvanize a select community with a lot of power even when meeting the tacenda of disdain among common audiences that either don’t understand or don’t agree ideologically with the stance (elite pandering at common exchequers expense)
Wetragged- the hoist of ****** appeal founded on confrontations of lust that is effrogallant and leads to wide ****** currency
Rigmangle- to bet a lot of stake on mass confusion even when the profiteering is dishonest and unscrupulous
Tripsconce- to travel to a distant location to escape the tether of obligation often in a hurry if to escape the malingering malice of people that you want to   avoid
Wallbagger- someone who is sinister against immigration because of xenophobia that prizes anti-immigrant stances as the most important issue
timelounge- a place where future events are succinctly hinted at or discussed at a more elite institution than a frizzlounge
updame- to fetch affection from the most beautiful women in society
flavenicker- someone who appreciates all culinary dishes and makes a habit of trying new food (or someone with a ravenous intellectual curiosity)
roundhackle- the looming insecurity about appearance that motivates the sublimation of other talents that is inescapable
wednongue- someone who is eager to adopt vogue ideas just because they are vogue especially in the circle of fashimites that care only for popularity rather than sustainability even though they suspect a decline in the fad in short order
rellamp- to shine light on obscure issues in a convoluted ecphonesis that few will understand but in a way that shimmers the syncrisis of meaning
redominage- the sterling repute of some outmoded ideas fashioned with new monikers or disguised in redhibitions of federalese that appall liberal voters but create an adiaphorous reaction among Republicans
dissgowl- to riot in malcontent over untidy conditions of urbanization
inkbalk- the rejection of complex ideas because you don’t understand them in writing
waltroom- an avenue to secret conveyance of covert information (IOP)
flickerstorm- a spreading agent that enhances clarity if only temporary about spiritual realities by promulgating homilies that enchant perdurably
edumancipation- the liberation of the educational system from doctrinaire inculcation and the provocation of free thought found in autodidactianism
winkdrip- a secret ****** by the state on a foreign national beyond scrutiny
albenture- the ability to see complex patterns from a limited amount of information by intuitive conjecture in an almost clairvoyant way
poolswap- the emigration of wealth from one country to another because of unstable domestic or foreign conditions or other prospects of currency bonanza
plodge- to perform ******* very well
lipsmurch- an extraordinary *******
travestime- a bleak portrayal of a vibrant zeitgeist founded on petty objections that focus on the worst rather than best aspects of any heyday
alpenesture- the luxury of living near ski resorts
cartonimble- someone who prays often that often overstates the degree of their own sin because of a peccant fixation that is halldorn
trewde- to hail environmental causes that are inconvenient in a blaring way to the culprits behind the fossil fuel industry
trince- to be indecisive because of shifting mosaics of certainty of once irrefragable axioms that predicate your view of reality
sleeporge- to escape emotional pangs of depression or concern by popping a sleeping pill to escape turmoil
plammer- to brag about various pedigrees of stature in a modest way that still provokes envy even in modesty
mendlatch- to change your security settings out of hyped precaution
flomp- to spill your beer or liquor on someone because you maunder with intoxication
krift- an impasse on a contentious issue between two power brokers especially with respect to finance within a single entity or company
lingobagger- someone who reiterates the same concepts over and over again to a drooling audience of simpletons because they lack mutual understanding
keelnog- the alcoholism of sailors explained by cabin fever ( a general malaise caused by alcoholism that leads to diminished favor of reputation)
slogmarch- the steady growth of momentum in a financial movement caused by piggybacks of press and repcrevel concerns that form astroturf movements
limpedgy- simple writing that showcases flair but is still suboptimal for understanding deeper issues
covvenger- the stoop of science to a lower level to elevate dignitaries with fondink to a higher stature of conveyance despite a noticeable dimple of pretended normalcy among the highly gifted
willborne- a strong inclination that becomes an exalted ambition that serves a pecuinary cause as well as an altruism to society
Tortneyed- hackneyed ideas reiterated by tortivinity by ignorant people that converge on the same hikkles of obganiation
Hackumber- to disclose the most embarrassing personal secrets or corporate secrets of any given entity
Terrample (adj)- sufficient for the needs of Earth as a whole both in terms of its psychological effect and ultimate impact on ecosystems
Timberlask- the preservation of rugged idealism of picaresque roguery in a world that disenchants more than enthuses without denting pride or shibboleth
Flackey- a pedestrian answer to a simple question meant to dissemble a guise of presentation rather than bearing authenticity
Flackourge- a completely dishonest portrayal of oneself in a job interview or a date that is easy to detect
Grazzle- to astound a dismissive person with an unconventional answer which shatters paradigms about what a person or a group is capable of
Grazzly- Boldly intrepid in brave authenticity that showcases intellectual finery
Tralleyromp- a party for conceited photogenic people that are obsessed with ostentation that becomes a free-for-all saturnalia or a competitive bout of flairs of pulchritude
Halk-to insert a memorable catchphrase from a movie or song into spoken or written language
Halkend- an obsessive patron of the arts that quotes movies and music too much
Junctition- a moment of profound epiphany or euphoria memorialized in nostalgia especially when bound to a song, a place or a person on one particular date
Junctingent- a nostalgia that blurs many salient moments of excessive lavish celebration or personal acmes of achievement into one solitary remembrance that bedizens retrospection with a vague shimmer of sheen
Soundrack- the collection of songs that you are the most fond of
Soundracketeer- someone who has a very wide selection of music, especially universally agreed upon as tasteful music
Twatternabble- writing that is inelegant but is used solely to memorize words rather than convey meaning
Ligony- a period of overindulgence remembered fondly
Wassertail- the feeling of the degraded quality of music that you listen to too often and therefore maintains fewer feelings of euphoria
Wangermist- the gravity of new sonorous music to ****** ears that enchants rather than belies sentiments as the fresh engraving of a future treasure
Flukenhague- a bad policy by a mandarist government that seeks more ulterior control of the syndicalism of mismanaged graft in societies that have more hyperarchy than democracy
Flamestun- shower the world with genius that is unexpected and achieve acclaim thereby
Reninjuble- naturally good-natured giving off the appearance of emotional mastery that is calculated when it is in fact symptomatic of a general convivial nature that enlivens all who participate in it
Renkle- to upset someone emotionally by highlighting their flaws indirectly as through an awgrudge or a motion of flippant effrontery that balks at the haecceity of another person
Halvonk-To signal an amicable agreement on your own terms when you own the leverage of negotiation by making uncial concessions about minor points of contention but thrusting new items of hortatory clarity into your negotiosity
Cotopaxy- the peaceful armistice between warring covert tribes embedded within domestic think tanks between the tacenda but still maintaining hostile posture to interrogation
Autodimplage- A steep stark insecurity about a recurrent mannerism some might find eccentric that becomes flanged in misperception and recoils into sheepish resignation (especially applied to traits you cannot change that are related to both personality and appearance)
Plasmamium- the interrogation of physics at a deeply consequential level that requires a recursive itinerant imagination that can fathom the epiphenomena of the flux between states of matter and existence especially focused on Thermodynamics
2492. aeropleustic-related to aerial navigation
2493. adipic- relating to fatty substances
2494. ampelidious- relating to vines
2495.alveolate- like a honeycomb
2496. anatine- relating to ducks
2497. amphiscian- relating to torrid regions
2498. anguine- relating to snakes
2499. agrestic- relating to fields, rustic, unpolished
2500. acerate- resembling a needle
2501. areopagitic- relating to courts or tribunals
2502. auricular- spoken secretly
2503. campestral-relating to the country/level ground
2504.centrobaric- relating to the point of the center of gravity
2505. conative-relating to purposeful actions
2506. cothurnal- relating or pertaining to tragedy
2507. crenitic- pertaining to mineral springs
2508.delphinine- relating to dolphins
2509. denary- ten-fold
2510. diacoustic- relating to the refraction of sound
2511. edaphic- of like or pertaining to the soil
2512. emporeutic- relating to trade
2513. erotetic- engaged in rhetorical questioning’
2514. hesternal- pertaining to yesterday
2519.raad-electric catfish
2520rabbet-groove designed to catch an edge
Neologisms
Wernottle-to suckle a cadged infancy into deliberate fruition with lurched maturation
Askenge-to intuitively understand the power structures and streaks of permeable influence that percolates apace of advanced societies
Sledgingull-to browbeat with impropriety in castigation to reform the soul into acquinesk refinement of the trimscreet
Retty-producing intensely aboriginal ****** drives in a platonic ceremony of palatial lusts encaged by abreaction
Flawking-to illustrate the foibles in any structure of government especially when verging on tyranny
Wrinhork-to demassify a syndicated element into generic use in order to provide commonplace relief
fabrefaction n 1652 -1678
act of fashioning or making a work of art
The sculptor felt that fabrefaction was more important than the end result.
fallaciloquence n 1656 -1761
deceitful speech
Your fallaciloquence, though charming, will not convince the jury to acquit.
famelicose adj 1730 -1775
often or very hungry
The tribe's crops frequently fail, and their children are famelicose.
famigerate v 1623 -1736
to carry news from abroad
The bloggers famigerated about the conditions in the war-torn country.
ficulnean adj 1716 -1716
of fig-tree wood; worthless
His ficulnean arguments failed to convince his professor to raise his grade.
filicology n 1884 -1884
study of ferns
Filicology is a discipline for which paleontological training is a great asset.
findible adj 1656 -1790
able to be cleft or split
This pie is perfectly findible, if we can agree to some simple rules for cutting it.
flosculation n 1651 -1651
an embellishment or ornament in speech
The speaker's lecture was rendered laughable by ridiculous flosculations.
foppotee n 1663 -1663
simpleton
What a pitiful foppotee he was, always oblivious to our jeers!
frenigerent adj 1656 -1681
bearing a bridle
The frenigerent filly flew fast from the fire.
fumificate v 1721 -1792
to make or cause smoke or incense
The only problem with the new grill is its tendency to fumificate.
gardeviance n 1459 -1706
chest for valuables; a travelling trunk
She kept her linens in that old gardeviance for over sixty years.
gardevisure n 1610 -1840
visor of a helmet as shown on heraldic devices
Since you're so ugly, why not place a gardevisure on your coat of arms?
gaudiloquent adj 1656 -1727
speaking joyfully or on joyful matters
Her gaudiloquent tone was thought excessively perky by the stodgy faculty.
gelicide n 1656 -1681
a frost
Unfortunately, the flowers were killed too soon by an early gelicide.
gipseian adj 1749 -1749
belonging or pertaining to gypsies
The gipseian rhythms made her feel as if she were in the Middle East.
gleimous adj 1398 -1790
slimy; full of phlegm
Its gleimous tongue slipped between its teeth and ensnared the moose.
gnathonize v 1619 -1727
to flatter
I can tell that you're just trying to gnathonize me, you sycophantic buffoon!
graocracy n 1830 -1830
government by an old woman or women
High voter turnout among elderly women may soon lead us into a graocracy.
graviloquence n 1656 -1656
grave speech
The bishop's funeral orations were known for their graviloquence.
gumfiate v 1820 -1820
to cause to swell; to puff up
He just had his wisdom teeth extracted, so his cheeks are gumfiated.
gutturniform adj 1886 -1886
shaped like a water pitcher
She was never able to mould the clay into a proper gutturniform shape.
gypsation n 1656 -1681
action or process of plastering with gypsum
The gypsation of the room took much too long and irritated his allergies.
habroneme adj 1886 -1886
having the appearance of fine threads
Her habroneme hair was admired by many hairstylists for its fine texture.
halatinous adj 1886 -1886
saline; salty
The halatinous mist brought back memories of his childhood at the seashore.
hecatologue n 1894 -1894
code consisting of 100 rules
The teen whined that her parents' list of rules was practically a hecatologue.
helctic adj 1658 -1658
acting to drag or draw out; drawing
While leechcraft is derided, it is medicinally useful from a helctic perspective.
hemerine adj 1854 -1886
daily; quotidian
The hemerine ritual of walking her dog kept her in good physical shape.
hercotectonic adj 1672 -1672
of or pertaining to the construction of fortifications or walls
The fort's hercotectonic strength was insufficient to repel cannon-fire.
hirculation n 1656 -1721
disease of vines where they grow no fruit
Despite a fantastic growing season, the vineyard was crippled by hirculation.
hirquitalliency n 1652 -1652
strength of voice
The wrestler's hirquitalliency compensated for his lack of strength and talent.
historiaster n 1887 -1894
petty or contemptible historian
While Foucault is widely praised today, he was no more than a historiaster.
hiulcity n 1681 -1681
an opening or cleft
They stepped into the hiulcity in the cliff face, unaware of the danger within.
homerkin n 1662 -1663
old liquid measure for beer
"I'm so thirsty I could drink a homerkin of beer," Simpson lamented.
hymnicide n 1862 -1862
killing of hymns through alterations
Many accused the revisionists in the Church of committing hymnicide.
hyometer n 1886 -1886
rain gauge
Her homemade hyometer was overwhelmed and destroyed by the deluge.
hypenemious n 1855 -1886
full of wind; windy; of an egg, malformed
Let us protect ourselves against the hyenemious assault of the hurricane.
icasm n 1664 -1664
figurative expression
He protested at his trial that the death threat he delivered was only an icasm.
ichorescent adj 1684 -1684
growing or becoming ichorous
After several months, the carrots were disgustingly ichorescent.
ichthyarchy n 1853 -1853
the domain or rule of fishes
Despite his ichthyarchy, Aquaman is really a very pitiful superhero.
ictuate v 1822 -1822
to emphasize; to put metrical stress on
She preferred free verse over carefully-ictuated classical poetic styles.
igniparous adj 1684 -1684
bringing forth fire
The heroes were scorched by the dragon's igniparous emanation.
impigrity n 1623 -1721
quickness; speed
The impigrity of the contract's signing led to vexing legal wranglings.
improcerous adj 1656 -1658
low; short
The coffee table was much too improcerous to be of any real use.
incabinate v 1672 -1672
to enclose in a cabin; to confine
The solution to her writer's block was to incabinate herself at her country villa.
ingeniculation n 1623 -1658
bending of the knee
His ingeniculation was in vain, and she turned away in disgust, never to return.
ingordigious adj 1637 -1734
greedy; avaricious
Your ingordigious ways are cruel and heartless; charity is the path to joy.
inocciduous adj 1656 -1658
of a star, never setting
Polaris was his inocciduous guide as he trekked across the Great Plains.
inobligality n 1663 -1663
quality of not being obligatory
Granting the inobligality of bringing a gift to the party, it is still polite to do so.
interfation n 1656 -1658
act of interrupting another while speaking
His boorish interfations were ill-received at the academic lecture.
inveteratist n 1715 -1715
opponent of reform; one who inveterately holds to tradition
The golf course's manager, being an inveteratist, continued to refuse women entry.
ipsographic adj 1817 -1817
self-recording
He used the CD burner primarily for ipsographic purposes.
irredivivous adj 1656 -1656
unable to be revived
Despite Dr. House's best effort, the patient remained irredivivous.
isangelous adj 1768 -1774
equal to the angels
I've had just about enough of her isangelous and self-righteous diatribes.
jecorary adj 1684 -1684
of or relating to the liver
The alcoholic's refusal to seek treatment caused him no end of jecorary trouble.
jobler n 1662 -1662
one who does small jobs
We've found a great jobler who takes care of our repairs quickly and cheaply.
jumperism n 1800 -1876
principles of a jumping Methodist sect
While snake-handling is ridiculous, it is no worse than jumperism or the stylites.
jungible adj 1656 -1656
that may be joined
The trailers are jungible by means of a complex hitching system.
jussulent adj 1656 -1658
full of broth or soup
The bubbling of the jussulent cauldron and the crackling of the campfire soothed her.
kalotypography n 1834 -1834
beautiful printing
Medieval manuscripts are attractive, but modern kalotypography surely surpasses them.
keleusmatically adv 1885 -1885
imperatively; in an imperative mood
"Sit down!" the teacher instructed his wife keleusmatically, to her chagrin.
kexy adj 1608 -1884
dry, brittle, withered
The rustling of the kexy leaves alerted the campers to the bear's presence.
krioboly n 1850 -1882
sacrifice of many rams; bath in blood of rams
Contrary to rumour, pagan rituals do not involve krioboly or baby-eating.
labascate v 1727 -1727
to begin to fall or slide
He watched with helpless horror as the baby carriage labascated down the stairs.
lagenarious adj 1657 -1657
flagon-shaped
He brought our champagne in a lagenarious vessel, much to our embarassment.
lambition n 1658 -1800
act of licking or lapping
The child's lambition of the ice cream was interrupted by gravity, the cruellest master.
lampistry n 1874 -1874
art of decorating lamps
The church bazaar is always full of skilled needlework, lampistry and other crafts.
lardlet n 1659 -1659
small piece of bacon to put into meat to enrich with fat
The secret to her *** roasts is the use of lardlets to enhance the flavour of the meat.
latibule n 1623 -1691
hiding place
The girl emerged triumphantly from her latibule, only to find her friends had already left.
leeftail adj 1674 -1869
in great demand; having a quick sale
The new Corvettes are a leeftail product, no doubt because of the economic boom.
legatarian adj 1766 -1766
of or pertaining to a deputy or legate
The vice-president seems uncomfortable with his legatarian duties.
leporicide n 1788 -1914
killer or killing of hares or rabbits
Elmer Fudd's futile attempts at leporicide were always foiled by his intended prey.
lignatile adj 1855 -1855
living or growing on wood
She collected lignatile mushrooms on her hike, confident in her identifications.
lignicide n 1656 -1656
woodcutter
We will not tolerate the lignicides who would despoil our old-growth forests!
lococession n 1656 -1656
place for giving
Deposit your alms in the lococession we have provided, and you will be rewarded.
locupletative adj 1802 -1812
tending to enrich
Your locupletative contributions have helped furnish the new stadium lavishly.
logarithmotechny n 1724 -1775
the art of calculating logarithms
But sir, without my calculator, I will be reduced to painful logarithmotechny!
lubency n 1623 -1669
willingness; pleasure
My lubency to help you in this matter will not be increased by your paltry bribes.
lugent adj 1656 -1889
weeping; mourning
After hearing of the attack, her brothers were lugent at first, then enraged.
Lutherolatry n 1859 -1883
worship of Martin Luther and his teachings
The priest was poorly received for his denunciation of Lutherolatry and paganism.
macellarious adj 1656 -1656
pertaining to butchers or meat markets
Some practitioners of the macellarious arts are more humane to animals than vegans.
magastromancy n 1652 -1652
magical astrology
Her reliance on magastromancy to decide the students' grades got her in trouble.
magistricide n 1670 -1670
the killing or killer of a teacher or master
While many have considered magistricide, few are bold or wicked enough to do so.
magophony n 1711 -1711
massacre of magi or priests
The acts of magophony that accompany religious intolerance are simply unacceptable.
maleolent adj 1657 -1727
having an ill odour
His maleolent recipe was avoided by all but the most courageous or polite guests.
mancation n 1727 -1727
maiming; mutilation
The general would suffer no mancation or execution of fallen enemy troops.
mariturient adj 1765 -1765
eager to marry
He was beset with offers from several distant cousins who were desperately mariturient.
mecography n 1603 -1890
measurement of the dimensions and weight of body parts
The ****** company used mecography to obtain necessary data about its clientele.
medioxumate adj 1723 -1723
of gods of intermediate rank between those of heaven and of hell
Medioxumate deities such as those of the Greek pantheon are rarely worshipped today.
melanochalcographer n 1697 -1697
engraver of copper printing plates
No melanochalcographer can match a photographic print in quality of reproduction.
miliaceous adj 1684 -1890
like millet or the millet-seed
This miliaceous gift will keep our nation from starvation, but will not appease us.
mingent adj 1685 -1685
discharging *****
The mingent dog amused the children but not the owner of the flower garden.
misqueme v 1395 -1658
to displease; to offend
If my actions misqueme you or your friends, you need only leave me alone.
mitescent adj 1727 -1727
growing mild
You're becoming mitescent in your old age, and can hardly stomach conflict any more.
mochlic n 1657 -1753
drastic purgative medicine
This mochlic remedy is worse than the disease, but at least it will be over quickly.
modernicide n 1774 -1774
killing or killer of modern people
While the Luddites were radical traditionalists, they never engaged in modernicide.
molrowing n 1860 -1896
caterwauling; cavorting with prostitutes
Her son is a molrowing vagabond without any social graces, much to her shame.
montivagant adj 1656 -1658
wandering over hills and mountains
The montivagant hiker crossed the Alps with ease but was stymied by the Andes.
morsicant adj 1891 -1891
producing the sensation of repeated biting or pricking
After sitting for several hours, I had a terrible morsicant pain in my rear end.
mowburnt adj 1548 -1900
of crops, spoiled by becoming overheated
The heat wave last August left us with heaps of mowburnt and useless crops.
mulcible adj 1656 -1656
able to be appeased
Despite his promises of food, the crowd was not mulcible and began to riot.
mulomedic adj 1678 -1678
relating to the medical care of mules
The doctor's mulomedic abilities were of enormous importance to the trek's success.
murklins adv 1568 -1674
in the dark
She stumbled murklins about the house until she found the light switch.
myriander adj 1693 -1693
consisting of ten thousand men
Julie Grenness Jul 2015
Are all footy fanatics
Total raving lunatics?
The flag's in the bag!
We've got lively lads
The best we've ever had!
Peter Pans on ***,
The flags that time forgot!
Footy finals fever,
Talk about dream weavers!
Footy finals phobia,
TV claustrophobia,
Why didn't we win,
Any old excuse again!
Footy fanatics,
Raving lunatics,
Footy finals fever,
Melbourne's dream weavers!
(And we wouldn't have it any other way!!) Feedback welcome.
judy smith Apr 2015
The Pakistan Fashion Design Council in collaboration with Sunsilk presented the fourth and final day of the eighth PFDC Sunsilk Fashion Week. Indeed the 8th PFDC Sunsilk Fashion Week marked the twelfth fashion week platform initiated by the Pakistan Fashion Design Council [with eight weeks of prêt-à-porter and four of bridal fashion] and was a direct manifestation of the Council’s commitment to sustainability and discipline within the business of fashion and the facilitation of Pakistan’s retail industry. Indeed #PSFW15 endeavoured to define and present trends for 2015, focusing specifically on fashion for the regions’ long hot summer months. Day-4 featured High-Street Fashion shows by the House of Arsalan Iqbal, Erum Khan, Chinyere and Hassan Riaz and designer prêt-à-porter shows by Sana Safinaz, Republic by Omar Farooq, Syeda Amera, Huma & Amir Adnan, Sania Maskatiya and HSY.

Speaking about the PFDC Sunsilk Fashion Week platform, Chairperson of the PFDC, Sehyr Saigol said: “With the 12th iteration of our critically acclaimed fashion weeks, the PFDC is always working to streamline our prêt-à-porter platform to make the PSFW experience more beneficial for all stakeholders in terms of show experience, exposure and ultimately, retail value. To that end, each year we look inward to find the best possible formats and categories to benefit the very trade and business of fashion. In this vein, we introduced 3 separate categories for Luxury/Prêt, High Street and Textile at PFDC Sunsilk Fashion Week, giving each entirely separate show space, times, audience exposure and viewing power. Our High Street fashion brands had been given a standalone show time on two separate days as early evening shows and Textile brands a separate dedicated day for Voile shows on Day 3 of PSFW 2015, a measured step to further highlight Pakistan’s textile prowess and high street fashion strength which are of significant importance to national and international fashion markets. As per past tradition, we continue to work closely with all our emerging designers and mainstream brands to help hone their collections for the runway through mentorship by senior PFDC Council members and with retail support through the PFDC’s own stores and network. We are grateful for the committed support of our sponsors and partners which provides us the stimulus to further enhance our fashion week platforms and put forth the best face of Pakistani fashion on a consistent basis.”

“The Sunsilk girl is an achiever, with an air of enthusiasm and positivity. Great hair can give her the extra dose of confidence so with Sunsilk by her side, she is empowered to take on life. Fashion is very close to this aspirational Pakistani girl making the PFDC Sunsilk Fashion Week a highly valued platform for us. We recognize PFDC’s efforts to promote the fashion industry and experienced and upcoming talent alike. Sunsilk has been a part of this fantastic journey for 6 consecutive years and continues to shape aspirations, taking contemporary fashion directly to the homes of consumers and encouraging them to script their own stories of success” said Asanga Ranasinghe, VP Home and Personal Care for Unilever Pakistan.

On the concluding day of #PSFW15, the Chairperson of the PFDC Mrs. Sehyr Saigol also made a special announcement on behalf of the Council and its Board Members, where she shared the Council’s plans to establish Pakistan’s first ever craft based Design District, a multi-purpose specialized facility that would assist in developing and enhancing the arts and crafts industries, which are an integral part of Pakistan’s rich cultural legacy. In addition to being a centre for skill improvement and capacity building, the Design District would also house a first of its kind Textile Museum.

The official spokesperson of the PFDC, Sara Shahid of Sublime by Sara also announced the official dates for the Council’s next fashion week, PFDC L’Oréal Paris Bridal Week 2015 which is scheduled to be held from 15th September to 17th September 2015.

Indeed the success of PFDC Sunsilk Fashion Week continued to prompt private sector associates to grow in their engagement of the platform to launch new marketing campaigns and promotional activities. To this end, the PFDC’s evolving partnership with Sunsilk grew exponentially this year whereby in addition to their title patronage; Sunsilk also took over the coveted PFDC Sunsilk Fashion Week red carpet and the Green Room/Backstage, as sponsors. This extension of their support is indeed a manifestation of the brand’s belief in and commitment to the platform. Also in continuation of their support for the platform, Fed Ex – GSP Pakistan Gerry’s International returned to PSFW as the official logistics partner, offering the PFDC a special arrangement for international designer consignments.

PFDC Sunsilk Fashion Week 2015 was styled by the creative teams at Nabila’s and NGENTS. Light design, set design, sound engineering, video packaging, choreography and show production from concept to construction was by HSY Events, front stage management by Maheen Kardar Ali, backstage management by Product 021, Sara Shahid of Sublime by Sara as the official spokesperson for the PFDC, logistics and operations by Eleventh Experience and photography by Faisal Farooqui and the team at Dragonfly, Hum TV/Hum Sitaray as the Official Media Partners, CityFM89 as the Official Radio Partners with all media management by Lotus Client Management & Public Relations.

High-Street Fashion Shows

The House of Arsalan Iqbal

The afternoon High-Street Fashion Shows on the final day of PFDC Sunsilk Fashion Week 2015 were opened by leading fashion brand The House of Arsalan Iqbal, who showcased a collection titled ‘Devolution Chic’. Inspired by street art across the world by various artists, European high-street trends and technique of quilting, Arsalan Iqbal garnered personal portfolios of graffitists from myriad urban cityscapes such as London, New York, Tokyo, Barcelona and Cape Town, juxtaposed with some unique in-house created patterns including those of Pac-man, calligraphic flourishes and aqua and tangerine bands and circlets. Based in chiffon, the ensembles were molded into voluminous structured silhouettes including draped tunics, edgy jumpsuits and wide palazzos dovetailed with off-white and ecru charmeuse silk jackets created with a revolutionary quilting process. Along with menswear pieces, the collection also included in-house footwear and jewellery made in collaboration with pioneering Karachi-based street artist SANKI.

Erum Khan

Designer Erum Khan followed next and made her PFDC Sunsilk Fashion Week debut with ‘The Untainted Shine’. The collection took its inspiration from the sparkle of twinkling stars, a walk on pearl dew in the morning and the enchanted glow which is produced when “a magic wand” is waved around the body, making it glow in a pearlescent white and exhibiting a jewel themed lustre on the body. With neat and straight structured cuts, Erum had used fabrics such as organza combined with silk, 3D flowers, patch work and antique katdanna in a collection which was based in a white colour palette. Trends highlighted in the collection were high waist skirts to button up pants and sheer long dresses. Acclaimed Pakistani musician Goher Mumtaz and his wife Anam Ahmed walked the ramp as the designer’s celebrity showstoppers.

Chinyere

Following Erum Khan, fashion brand Chinyere showcased its Spring/Summer 2015 High-Street collection ‘Mizaj-e-Shahana’ at PFDC Sunsilk Fashion Week 2015. An ode to the era of the Mughal royalty and their imperial aesthetic, the collection comprised of modern silhouettes and traditional embellishments with organza skirts paired with cropped tops, angarkha-peplum tops with embellished cigarette pants, sheer knee-length jackets paired with structured digital printed bustier-jumpsuits, diaphanous wrap-around boot-cuts and embellished boxy sleeves with soft A-line silhouettes. Chinyere also showcased ten menswear pieces comprising of waistcoats, jodhpurs, knee-length sherwanis paired with gossamer sheer kurtas. The colours used had been divided into a collection of distinctive Mughalesque pastels and jewel tones. The pastels included the classic marble ivory-on-ivory, the bold black, saffron, gold and ivory. The colour segments also included metallic gold and grey sections, with accents of bronze and black. The jewel tones included jade, emerald, ruby and sapphire.

Hassan Riaz

The concluding High-Street fashion show of PFDC Sunsilk Fashion Week 2015 was presented by Hassan Riaz who showcased his ‘Contained Shadows’ collection. Inspired by the diverse facets of the human soul that explore both the dark and light sides of human nature, taking into account yearnings, desires, and anxieties that make us distinctly human, Hassan had based the collection in summer twill, organza and summer denim in shades of blue and white with a gold accent to reflect upon his inspirations. ‘Contained Shadows’ made use of structured and drifting silhouettes, cage crinolines with corsets and bustiers with distinct trends featuring cropped tops, nautical accents, experiments with transparency and patchworks of metal mixed & matched with flowers.

Designer Showcases

Sana Safinaz

PFDC Sunsilk Fashion Week 2015’s evening [rêt shows on the fourth and final day was opened by premier designer label Sana Safinaz. Sana Safinaz’s PFDC Sunsilk Fashion Week collection was inspired by monochromatic structured looks with pops of color. The collection was based in luxe fabrics such as kattan, silks, fine silk organza and dutches satin in a colour palette majorly based in black and white with strong vibrant pop infusions.
Key trends being highlighted were the oversized T, constructions-clean lines, simplicity of cuts and effective embellishments.

Republic by Omar Farooq

Following Sana Safinaz, acclaimed menswear brand Republic By Omar Farooqshowcased a collection titled ‘Que Sera, Sera!’ (whatever will be, will be!). Omar Farooq had used a variety of luxe fabrics such as suede, linen, chiffon, cotton, cotton silk and wool silk. A collection for all seasons, the ensembles built upon the label’s signature aesthetics while providing a new take on contemporary menswear. Acclaimed media personality Fawad Khan walked the ramp as the brand’s celebrity showstopper.

Syeda Amera

The third Prêt show of the final day of PFDC Sunsilk Fashion Week 2015 was presented by designer Syeda Amera who made her ramp debut with ‘The World of Sea’. Inspired by love for the enchanting underwater, the collection was based in premium quality organza, jersey, nets and silks with delicate cuts and embellishments consisting of beads, sequins and feathers to reflect the collection’s aquatic theme. ‘The World of Sea’ featured a palette of aqua marine, scupa blue, powder pink, grey blue, tequila sunrise yellow, orange and lagoon green with trends that employed skirt layering, frills and ruffles and flared pants.

Huma & Amir Adnan

Following Syeda Amera, Huma & Amir Adnan showcased a joint collection for the first time at a fashion exhibition. Both Huma and Amir feel that as a couple they share their lives and draw synergies and their collection ‘Symphony’ was an epitome of how two people can revolve around the same concept in harmony, while maintaining their individual distinction. Showcasing both menswear and women’s wear at PSFW 2015, Huma and Amir had used a mix of fabrics, textures and embellishments with a complex collection of weaves, prints and embroideries in silk, linen, cotton and microfiber. The color palette included midnight blue, emerald green, wet earth, aubergine, ivory, old paper, turmeric, leaf and magenta. Key trends highlighted in the collection were long shirts, double layered shirts, printed vests and jackets, textured pants, colored shoes for men and layers of multi-textured fabrics, tighter silhouette, vests and jackets for women.

Sania Maskatiya

Designer Sania Maskatiya showcased the penultimate Luxury/Prêt collection of the evening at PFDC Sunsilk Fashion Week 2015. This S/S ’15, Sania Maskatiya took audiences on a fashion journey to ‘Paristan’ – a place of fairytale whimsy at PFDC Sunsilk Fashion Week. With a colour palette ranging from the softest shades of daybreak to the deepest hues of nightfall, ‘Paristan’ was a collection of playful, dreamlike prêt ensembles. Featuring luxury fabrics like silk, organza, charmeuse and crepe, the pieces followed the brand’s signature silhouettes, both structured and fluid. Beads and sequins embellished varied hemlines and multiple layering, all set against captivating scenes of mirth and magic. Motifs ranged from the sublime to nonsensical; friendly mice and naughty elves, clocks and teapots, flowering fields and star-filled skies, princesses and ponies.

HSY

Day-4’s finale was presented by acclaimed couturier HSY who showcased a collection titled ‘INK’; a collection inspired by Asia and specifically HSY’s journeys to The Land of the Rising Sun. INK represented the essence of Langkawi, Indonesia, Nagasaki, and Yunnan with natural and indigenous yarns, hand-woven to perfection. The collection featured the traditional dyeing techniques of Shibori from Nagasaki, Batik from Indonesia, and Gara from Sierra Leone infused with mackintosh, saffron, aubergine, eggshell, rosette, indigo and ochre. Created with the scorching sub continental summer in mind, INK channelled versatile hemlines to suit a diversity of younger, older, working men, women and homemakers alike.Read more here:www.marieaustralia.com/long-formal-dresses | www.marieaustralia.com/formal-dresses-brisbane
Kushal May 2023
Where’s my whimsy and wonder?
There’s just fire and thunder.
Lost up in my head on every single blunder.

Did I do it wrong? Did I do it right?
I’ll stay up contemplating all night.

Never reach an answer,
But it’ll never leave my mind.
And through all this struggle, I realise I can’t find,
The wonder and whimsy I used to have inside.
Ken Pepiton Dec 2018
Clarifying failed. Spelchek is not on strike.

{clear ification, an ionic bond be tween me and thee,
alienated mind, not mined, crafted
from tactics and strategies
beyond chess.
Player One,
1980's era
jewish-geek-mid-pubesence-kid-level,
proceed with caution.
This trope has trapped many a curious child.
---
Now, enter the old ones,
Grandfather taught uncle chess so well
he went to the state tournament in Kayenta,
and a grandma was
state-champ-bare-bow-in-the-rain-shooter,

these, now must learn

minecraft on x-box to be considered
for the real life role of

good at games grand parents
from the time right after atom bombs kicked up dust
places dust had not been in a very long time and
as the dust began to settle

some dust mights was cationic.
Negative bits, they became embedded in the code.
Bumps, fering, coming together
just a knot in a string,
attracting anionic curiosity might

round and round phorward ferring to be
a thread to tie my heart to yours

like twisted Pima cotton thread,
that I pulled from an old sweatshirt
to tie a crow feather in this paho of words filled with old jokes

Making this clear would belie the entire story AI and I know true}

truth is. we agree. no capsokehspaceasneededcommasetal.
caps okeh space as needed commas et al
go.
Did that work? That line

subject of this act fact done, agree to follow,
and I may lead and be

not you, me, dear reader, I mean first true

there is no any if nothing is. So simple some say its sublime beyond the spectrum of ones
and zeros thought on off probably

either or any time time can be accounted for

wouldn't you take a

thought,  nothing,
as it is commonly said to be understandable,

the state of not being, imagine that

the state of not being we negate in being,
unless you are mad and are lost in a whirlwind
such as such voices have been said to

have twisted into threads as
wicks for our lamps
turn floating on
golden oil twisting
wickered into wickering wee shadow fibers
on the western wall for legends to sprout from.

Wickering mare over there, expands us both by my hearing her
you had no idea she was near enough to hear
time is no barrier in actual ever.
What phor can contain me,
whispered my whimsy

Imagine she spoke,
what would she say for what reason
would she say

good good good, I feel good, ha,
I am right, by accident. ever body can feel this good.

good is good.
good is.
Sam Harris, agrees, good as far as good goes, is good
in every vecter from now

the terrain does exist, beyond the moral landscape, to

true true
trust me, I been there.
Been there done that was inserted into the vernacular on my watch,
first summer post war.

matter must not matter as much to me as it does to thee, nestypass? no se?

All jewish boys have chess move metaphors.
(a phor is for containing,
bearing
meta,
everybody knows, like metaphysics,
after physics in the stack of stackable metadata)

OHMYGOD THE IDW circa 2018 -- who knew I ate this **** up?

[the old code calls for excretion of digested material
from which meaning has been extracted in the idleword accounting processor:
literal
<pre>what if utterance=****, then **** haps, no else then</pre>]

Did that happen? One of my friends told me that happened in Florida, the whole world turned to ****... for lack of a nail a kingdom was lost, they say, little foxes spoil the grapes,
hung chad ex
cuses...

Pre-expandable ROM, not magic. tech,

pre-infinite imagination? impossible.
and nothing is what is impossible with good as god.

Is there no perfect game?
is the game the session or the life of the user
offline

rerererererererererereroxotoxin, poison pen
ideal viral umph exspelliered
up against the wall

reset. We

kunoon albania omerta oy vey, who could say?
one way better, one way not? quark.
up or down, with variable spins, who can say?

Life's right,
yes. but mo'ons of other something must have been for higgs to ever matter

and it does, I got commas, from 2018.

Are you with me? This is that book I told you I had access…

You or some mind other than mine owned mind, where
my owned peace rests in truth,

otherwise, I know every any or else in the code since I can recall,
in time

if this were a test I swore to take to prove to you
the we can be me in your head

phillipkdicktated clue

if you don't know me by now, maybe we should stop.

Temptations are times. Time things. Time spans, yeah, like bridges

or portals, right
The Internet in One Day, Fred Pryor Resources,
Wu'wuchim 1995.

Ever, not everish or everistic or every, but ever
body knows,
but you.

Catch up. We left all our doors blown off, once we learned that we could blow our own doors off,

there are no open sesames or slips of leth or sibylets

shiba yah you knew all along there was a
song she sang all one and we watched it morph
before our very eyes

alone.

The magic stories words may contain, may bear, we must agree

more than we may know, by faith, metagnostic as we see

the sublime gift of the magi
become clear und

be und sein sind both trueture same tu you, we agree.
But. Lock here, no pre 2018 editing codes

validate past last go.
Do one good thing today. That was my goal. Today https://anchor.fm/ken-pepiton Part 3 Soyal Hopi Mystery Enactment (called mystery plays). And the intro to Moral Landscape by Sam Harris, led me let ******* write a poem.
TOD HOWARD HAWKS Aug 2023
A CHILD FOR AMARANTH

by

TOD HOWARD HAWKS

For Bill Coulter

Copyright 2025 Tod Howard Hawks

PREAMBLE:

A CHILD FOR AMARANTH is a love story of many dimensions and a mystery/thriller with a worldwide, mystical, double-magic denouement that results in certainty of a newborn and Peace on Earth.

I hope you enjoy A CHILD FOR AMARANTH.



Chapter 1

Amaranth Anderson (née Christensen) was sitting in her chair at the kitchen table because she could feel another poem welling up inside her. So she picked up her pen, turned to the next empty page in her notebook, and began to record.

WE HAVE MINED OUR MOUNTAINS

We have mined our mountains,
we have fished our seas,
we have felled our forests,
we have gathered our grains,
but we have not yet embraced
the infinite energy of our souls,
which is love.

Amaranth had been writing poems since her early 20’s. Actually, as she had told so many people, she, in fact, had never “written” a poem, except for the one time when she was an Upper Middler at Andover and her English teacher, Mr. Fitts, who was a renowned poet, literary critic, translator of Greek plays, and at that time, judge of the Yale Series of Younger Poets competition, assigned everyone in the class to write a poem that would be due the next day. That night she had tried to write a poem. The poem she wrote was awful. The next day, she handed in her poem. When Mr. Fitts handed back the poems several days later to her and her 11 classmates, she looked at the piece of paper. At the top of it was the number 50, a failing grade for sure, circled many times with red ink. And off to the right side in the margin, Mr Fitts had written: “Be yourself. If this is yourself, be someone else.” Amaranth had never forgotten that traumatic moment, and she never wrote another poem, that is, until she entered therapy in her early twenties.

Amaranth had gone to law school after graduating from Columbia College, Columbia University where she and Ty, the man who was to become her husband, had met their first year there and seemed as if, almost instantly, had fallen in love. Amaranth had hated law school, and midway through her first semester, had started having problems sleeping, problems that got so bad that by the end of the semester, she couldn’t sleep at all. So she dropped out, an act for which her father, an attorney himself, would never forgive her. Nonetheless, she returned to Sedona, Arizona, where she had grown up, and because her sleeplessness had not gotten any better, but, in fact, had gotten much worse, entered psychotherapy.

Over time, Amaranth came to realize in therapy that her father had been vicariously living his dreams through her, and that she had unconsciously become, and remained, the "good little girl" to get her father’s approval. The problem was that she was slowly dying inside. Chronic insomnia was the first overt sign that she needed to begin to live her own life, and therapy was the catalyst to that end. She learned, in time, that she had her own dreams, her own needs, her own desires, her own wishes to be fulfilled. In short, she had her own life to live. And that realization was when she became a poet.

Her own feelings, which had been buried for years, began to emerge. And Amaranth found that when she married her feelings with her intellect, a poem would well up inside her, and, quite literally, pop out of her. Her job as a poet was not to “write” a poem, but to “record” it, Her job was to get quickly a pen and her notebook and write down what was welling up in her. If she didn’t, the poem would begin dissipating. An unrecorded poem would evaporate virtually instantly. It would enter the ether, lost forever. That’s why she told everyone she never “wrote” a poem, except for that one Andover poem, but always tried to write it down when she felt a poem welling up in her. Mr. Fitts’s acerbic comment at the top of that piece of paper on which that Andover poem had been written proved to be both wise and prophetic. Poetry, she told other people, was like making love: If you had to force yourself to do it, stop. And that is the reason she always told people she never “wrote” another Andover poem, but always tried to “record” the poem as it eventually passed through her conscious mind.

After recording the poem, she put her pen on the notebook, got out of her chair, put on her light jacket, walked to the kitchen door, opened it, walked down the few stairs, then walked down the slight hill toward the creek that flowed behind her house. It was soon to be spring and she wanted to see if the crocuses had begun to crack the earth that had been hardened by the cold winter. When Amaranth saw the burgeoning crocuses, she said hello to them. They were her friends, her confidants. So spring was on its way, she thought. Pleased by that realization, Amaranth then turned around, walked back up the hill, and entered the house.

Ty and Amaranth had gotten married in Sedona. Both had once visited Boulder, Colorado and vacationed in the mountains for two weeks. As a result, they wound up going to a small town near Boulder called Niwot one evening to have dinner at a fine restaurant there. The next day, they returned to Niwot to look around. They both really liked Niwot, cozy and unpretentious as it was. They made another visit there, and after much deliberation, decided to buy a house in Niwot and make it their home. Ty had secured a position at Fairview High School in Boulder as a teacher of American history, which had been his major at Columbia. Both were 32 years old.

Both Ty and Amaranth wanted to have a family, but though they had tried innumerable times to get Amaranth pregnant, they had not succeeded. Ty eventually got tested to see if he had a low ***** count, but the test proved he didn’t. Amaranth, too, had gone to several doctors to see if it were she who had a problem, but the doctors could find nothing wrong with her. This dilemma perplexed both of them. And, in truth, Amaranth had begun to experience some low-level anxiety and depression over the situation.


Chapter 2

Ty got home about 5:30. He walked up behind Amaranth, who was standing in front of the kitchen sink, and gave her a kiss on her nape and a big hug.

“I love you, “ said Ty.

“I love you so much,” said Amaranth.

“I’m going to get on the computer to see if Trump still occupies the Oval Office,” said Ty. He was no fan of Trump.

“Good luck,” said Amaranth. She knew how Ty felt and how outspoken he had always been. But that didn’t bother her. She was actually proud of Ty for having the courage to speak his mind in all situations.

Amaranth finished preparing dinner and brought the food to the dining room table. She had prepared one of her favorite vegetarian meals. Both were vegetarians.

“He’s still there,” Ty said sardonically.

It had been a most difficult year for Ty, having Trump every day lying and cheating. He remembered vividly watching on live, worldwide TV the Charlottesville riots, watching and listening to the neo-Nazis and the white supremacists screaming terrible chants at Jews and blacks, as well as hearing that some crazy racist had run over with his vehicle and killed a nonviolent female protester who favored love over hate. And then there was Trump’s memo authorizing the Border Control to rip children, even babies, from the arms of their immigrant mothers. These grotesque incidents sent Ty to bed for almost two days, he was so emotionally wrought. And Trump’s impulsive and unilateral decision to pull the U.S. out of the Paris Agreement angered Ty, too. Ty thought Trump was a liar, a cheat, a ******, and a crook. And to top it all off, Ty thought he was just flat-out dumb.

“Ty, I need to tell you something,” Amaranth said. “I’ve been having bouts of anxiety and depression and I think I need to see a therapist.”

Ty was silent for more than a moment. Then he said, “If that’s what you feel you need to do, do it. I’m behind you all the way. I love you dearly.”

“A friend of mine recommended a therapist in Boulder. I think I will call his office tomorrow,” said Amaranth.

“Sounds good to me,” said Ty.

That night Ty and Amaranth made passionate love, then fell asleep peacefully.


Chapter 3

“Hello, this is Amaranth Anderson calling,” said Amaranth. “I’d like to make an appointment to see Dr. Rosenstein about the possibility of becoming a therapy patient of his,” said Amaranth. “April 12th at 10:00 a.m.? That would be great. Thank you for your help.”

The following Friday, Amaranth went to meet her therapist.

“Dr. Rosenstein, it is a pleasure to meet you,” Amaranth said.

“And it is a pleasure to meet you as well,” replied Dr. Rosenstein. “How can I be of help to you?”

Amaranth began telling Dr. Rosenstein about her situation. She found she was not nervous telling Dr. Rosenstein everything about her situation. The more she told Dr. Rosenstein, the more she relaxed. She spoke for a long time, virtually the entire fifty minutes, the usual length of a therapy session.

“We have to stop now,” said Dr. Rosenstein. “I am not going to prescribe any medication for you at this time. I don’t think you need it right now. If you begin to feel worse, tell me. Please keep me apprised of how you’re doing. If your anxiety and depression begin to worsen, I will prescribe for you the appropriate medications. I’ll see you next Thursday at 10 o’clock. Is that OK?”

“Yes, it is,” said Amaranth. She got out of her chair and turned toward the door. “Thank you, Dr. Rosenstein.”

“You are most welcome,” replied Dr. Rosenstein.

Amaranth had called her best friend, Julie, the night before, asking her if she would like to have lunch today. Julie had said yes, so Amaranth got into her car and drove to Parkway Diner. When Amaranth opened the door at the entrance to the Parkway Diner, she saw Julie sitting in a booth to the right. Amaranth, even though she was not conscious of it, was very excited about her session with Dr. Rosenstein.

“How are you, Am?” asked Amaranth as she slid into the booth. Amaranth’s friends always called her Am.

“I’m fine. How are you doing after seeing a psychiatrist for an hour?” asked Julie.

“Fifty minutes, Julie. That’s a psychiatric hour,” said Amaranth. “Actually, I felt most comfortable talking with Dr. Rosenstein. I told him everything. I feel so much better than I did last night.”

The two ordered their meals and began eating them as they continued to talk.

“So Julie, how are your three little kids?” asked Amaranth.

“They’re doing fine. They can’t wait until it gets warm, really warm. You know they’re already training for the Olympics. You know how much they
love to swim,” said Julie.

“How are they doing in school?” asked Amaranth.

“Well, Henry can’t get enough books to read. You know he’s in fifth grade. I take him to the public library every week. He just finished Tom Sawyer. Now he wants to read Huckleberry Finn. And Jennifer has been taking piano lessons now for two years, and she’s only in third grade. Tommy likes to play outdoors. He’s in first grade, just getting started.”

“That’s wonderful, Julie. You know how much Ty and I want kids, don’t you?”

Julie did know how terribly much Ty and Amaranth wanted to have kids, especially Am. Julie felt uncomfortable to talk to Am about having kids for fear of making Am feel even worse about her predicament.

“Women have kids nowadays when they’re in their late thirties, Am,” said Julie. “Hang in there.”

After they finished eating, Amaranth and Julie continued to talk about all sorts of things, like the best movies showing at the theater complex in Boulder, about the best shows on cable TV, about what awful shape the world was in. They were best friends, so they could talk about anything, and did.

“See you, I hope soon,” said Julie. “Don’t hesitate to call if ever you need to,” Julie added.

There’s a Chinese proverb that goes like this: “One can do without people, but one has need of a friend.”


Chapter 4

Ty had already gotten out of bed, showered, got dressed, ate something for breakfast, and headed for Fairview High School where he had been teaching American history for ten years. Amaranth still lay in bed half asleep.

That voice, that sound. What was that about?

Amaranth lifted her head off her pillow, then sat on the edge of the bed. Nothing like that had ever happened to her before. The voice. It didn’t scare her, but it seemed as though it was almost real. She got out of bed and went into the bathroom. She took off her nightgown and took a shower. What was that about? The voice in her sleep, what was it trying to say to me? she thought. She brushed her teeth, combed her hair, then came back into the bedroom. It wasn’t Ty, that voice. But it was, in its own way, real. One sentence. That was all it was.

Amaranth brewed some coffee and sat down at the kitchen table. When it was ready, she poured a cup and took a sip. The voice had said to her: “The world is not safe now for your child.” That was it, that was all of it. She took another sip of coffee. The voice was not threatening, but it was sincere, earnest.

Finally, she got up from the table, put on her light jacket, then opened the
kitchen door, went down the few steps, and walked toward the crocuses and the creek. It was, indeed, a beautiful day. She sat down on the grass next to the burgeoning crocuses. She told the crocuses what had happened. Sharing, even with crocuses, made her feel better. As the sun rose higher in the sky, it got warmer. She could feel the sun’s warmth through her jacket. What a beautiful morning, she thought.

“I will have to tell Dr. Rosenstein about this,” Amaranth said, speaking to herself. She was half inclined to go back into the house and call him up to see if she might be able to see him that afternoon, but, no, she would wait until next Thursday, she decided.

She started to think about the world and all of its problems. Then she found herself centering her thoughts on the catastrophic climate change that the world’s leading scientists were speaking out about, warning the world that it had ten-to-twelve years to change its course or face annihilation. The rapid rise of Earth’s temperature, the much faster-than-expected melting of the ice caps, the alarming rise of sea levels around the world, the poor polar bears. And Trump’s withdrawal from the Paris Agreement, his stupid claim that all of this was not true, but fake news. What awful things to have to think about, she thought. But the whole world had to think about all these awful things, and correct them, otherwise Earth, and all the living creations on it, would die.

Amaranth had to stop thinking about all these awful things herself. It was too much for her, so she said good-bye to the crocuses and the creek, stood up, walked up the hill, and went inside her love-filled home.


Chapter 5

Ty had already gotten out of bed, showered, got dressed, ate something for breakfast, and headed for Fairview High School.

Amaranth could not stop thinking about the voice.

What had happened while she was asleep? Amaranth asked herself. That voice, that sound. What was that about?

Amaranth got dressed and made her way into the kitchen. She looked out the window above the kitchen sink. It was another beautiful day, the sun shining on everything. The sunshine reflected off the water in the creek. She made some coffee, sat down in her kitchen chair, and took a sip.

The voice had said to her: “The world is not safe now for your child.” That was it, that was all of it. She took another sip of coffee. The voice was not threatening, but it was sincere, earnest, she thought.

Finally, she got up from the table to go see her friends again. She put on her light jacket, then opened the kitchen door, went down the few steps, and walked toward the crocuses and the creek. She sat down on the grass next to the burgeoning crocuses and talked to them. As the sun rose higher in the sky, it got warmer. She could feel the sun’s warmth through her jacket. What a beautiful morning, she thought.


Chapter 6

Ty Anderson grew up in Knoxville, Tennessee. He was valedictorian of his high school graduating class and a National Merit Scholar. And he was charming and very handsome.

Ty chose to attend Columbia over Yale for two reasons, simply: the Core Curriculum and New York City.

Columbia College’s Core Curriculum was a rigorous two-year course of studies that included great literature, philosophy, art history, music appreciation, language, frontiers of science, global core studies, and writing. Each student of the College was required to take the “Core,” as it was affectionately referred to, regardless of her or his major. It was a start, a magnificent beginning, to a life of continual learning.

New York City was the veritable capital of the world. Living in and exploring New York City for four years made each student a citizen of the world for life, even if one decided to reside somewhere else, as Amaranth and Ty had decided to do.

Ty majored in American history. Public high schools across the nation were infamous because the vast majority of them did an execrable job of teaching that subject. Ty knew this. He himself had to augment his studies of that subject. He read, for example, Howard Zinn’s A People’s History of the United States, and would frequently share incisive information with his classmates (and usually with the teacher as well) about the full scope of how the United States grew on the backs of slaves, how both the North and the South were complicit in this evil enterprise called slavery, how cotton became King Cotton, how cotton would be sent to Lowell, Massachusetts, the site where the Industrial Revolution began in the United States, and when processed, would be shipped from New York City to England. Both the entrepreneurs of the North and the slave owners of the South became incredibly rich. He would mention that the Constitution legalized slavery through the inclusion of the 3/5ths and the Fugitive Slave clauses in it, that Thomas Jefferson, our country’s third president, had owned over 600 slaves, that eight of our presidents had been slave owners, that the 4,000,000 slaves at the beginning of the Civil War had no legal rights, that they were whipped, or worse, if caught learning how to read or write, that a black man and a black woman who might fall in love could not legally be married, that a slave owner could take a thirteen-year-old girl and **** her with impunity, then sell her to another slave owner, if he wished. Ty came to admire the abolitionists who fervently advocated against slavery. William Lloyd Garrison, Frederick Douglass, Wendell Phillips, Harriet Tubman, Sojourner Truth, Harriet Beecher Stowe — all became Ty’s heroes.

Ty learned how his nascent country grew westward through the genocide of indigenous peoples that most of his classmates called Indians, that President Andrew Jackson had signed the Indian Removal Act that resulted in “The Trail of Tears,” whereby the U.S. Army forced the indigenous peoples of southeastern United States to walk all the way to what is now Oklahoma, that General Sheridan had said, “The only good Indian is a dead Indian.” Ty read about Wounded Knee, the last massacre of indigenous people in 1890 by the U.S. Calvary. Ty learned that virtually every treaty signed between indigenous nations and the United States government, over time, had been broken by the United States government.

In his senior year at Columbia College, he was selected by Eric Foner, regarded as the preeminent professor of American history in the world, as one of a small group of American history majors to take Foner’s senior seminar “The Civil War and Reconstruction.”

That seminar was the apex of Ty’s college experience.



Chapter 7

Amaranth sat beside the crocuses. It was May now and the crocuses were fully grown. Amaranth talked to the crocuses:

“I think a lot about Earth and all its problems: climate change; nuclear proliferation; poverty; hunger — lack of food and potable water; homelessness; racial and religious discrimination; war and its atrocities; lack of good and affordable health care; political and corporate corruption; wealth inequality; illiteracy and lack of education; air pollution; plastic in the oceans; species becoming extinct.” She paused.

“I need someone to talk to. I wish the whole world was filled with beautiful crocuses. There would be no room for all these problems.”

Amaranth had always been this way, even when she was a child.

She thought of Patty from her elementary school days. All her classmates would make fun of Patty, but Amaranth didn’t. Patty was different from the other kids in the way she looked and in the way she acted. Every day at school, it seemed, Patty would begin to scratch her calves and not stop, and because she always wore long, white socks to school, blood would begin to seep through them, staining them red. The other kids would laugh at her. Amaranth wouldn’t.

In eighth grade of junior high, Amaranth had been elected president of student council, and in the winter, Roosevelt Junior High would put on the Snow Ball. The Snow Ball was held on the basketball court. All the boys stood together in one corner, all the girls were in another corner, and in the third corner stood Patty, alone, ostracized.

The music had not yet begun and Amaranth was appalled by seeing Patty standing alone in her own corner, so when the music did start to play, Amaranth, without thinking about it, began to walk away from her group diagonally across the basketball court toward Patty. Everyone was looking at Amaranth. When Amaranth reached Patty, she asked her if she would like to dance. Patty said she would, so Amaranth and Patty walked to the center of the basketball court and began to dance all by themselves. When the first song ended, Amaranth asked Patty if he would like to dance again, and Patty again said yes, so the two of them danced again while the rest of the class looked on. Amaranth was saying to her classmates, not with words but with dance and music, “You do not treat any human being the way you have always treated Patty!”

Patty was a friend of Amaranth’s for years thereafter.



Chapter 8

Ty, because he never liked Trump, would never juxtapose the title “President” with the name “Trump.”

“Trump is the most despicable human being I have ever encountered. He is a racist, a bigot, a liar, a cheat, a misogynist, a ******. And he is dumb as hell.”

Amaranth already knew how Ty felt about Trump, but would let him vent anyway. She thought it cathartic, and she held Trump in essentially the same esteem as Ty did, though she didn’t have a need to vocalize her feelings.

“You are a stupendous cook, Am, but I’ve told you that a million times,” said Ty, but Amaranth would not have minded if he said the same thing a million more times.

The soup they had just finished was Chickpea Noodle Soup. The salad had been strawberry, basil, and goat cheese with balsamic drizzle, and the entrée they were eating now was Halloumi tacos with pineapple salsa & aji verde.

Amaranth loved this time of day. She loved the ambiance of a real candle lit in the center of the dining room table that was always covered with a clean, white linen tablecloth.

“I remember Trump denigrating on worldwide TV Rosie O’Donnell during the first Republican debate. I knew instantly that whoever this guy was, he should have been immediately disqualified from holding any political office, at any level, anywhere in the United States. Then, again on worldwide TV, Trump mocked a disabled New York Times reporter. Ever since, whenever Trump appears on TV, I quickly press the mute button on the remote control and turn my face away from the TV screen. I cannot bear to look at, or hear the voice of this extremely sick human being.”

“What’s for dessert tonight, Am?” said Ty.

“Carrot cake,” said Amaranth.

“Oh, I love your carrot cake!” said Ty.



Chapter 9

“Hello, Dr. Rosenstein,” said Amaranth.

“Hello, Amaranth. How are things?

“Well, Dr. Rosenstein, things are basically OK. My anxiety and depression are not as bad as they were. I think seeing and talking with you made me feel more relaxed and more hopeful.”

“I’m glad to hear that.”

“But I want to tell you what has just happened to me,” said Amaranth.

“Tell me,” said Dr. Rosenstein.

“Well, several nights ago while I was asleep, I heard — I hope you don’t think I’m crazy — I heard a voice in my head. It was not a scary voice. In fact, as I think back on it, it was a kind voice, almost the voice of wisdom. The voice said one sentence to me: “The world is not safe now for your child.’ That was the sentence, nothing more. And I haven’t heard that voice again. What do you think?”

Dr. Rosenstein paused for a few moments before he responded.

“This is intriguing, Amaranth. You say the voice did not scare you. The voice spoke to you about your ‘child,’ right?, a child you hope to have. And you said the voice was kind and wise.”

“Yes, that’s true.”

“To be honest, I don’t know what to make of it, except that the voice did not frighten you; on the contrary, it seems to have addressed you personally, almost empathically. What the voice meant when it warned you that the world is not safe now, well, that’s true. In fact, that’s true for everyone on Earth, don’t you think?”

“Yes I do, Dr. Rosenstein.”

Amaranth and Dr. Rosenstein continued their session, talking about her writing poetry, her friendship with Julie, and her deep love for Ty, among other things.

When it came time to leave Dr. Rosenstein’s office, she realized that, once again, she felt slightly better than she had before seeing him.

Amaranth smiled as she took the elevator to the main floor.


Chapter 10

“Let’s go to Steamboat Springs this weekend, Am,” ******* Ty. “That’s our favorite getaway place in the mountains.”

“That’s a great idea! We’ve been to Aspen — too glitzy, to Vail — too ordinary, to Telluride — too far. Steamboat Springs has been our favorite for quite some time. We can stay in that old hotel downtown, The Bristol, away from the stifling commercial areas. We can leave Friday afternoon, go biking Saturday morning, go tubing on the Yampa in the afternoon, then sit in the hot springs as long as we want. We can eat at Rootz. They have vegetarian dishes. Let me check the computer to see what’s going on Saturday evening.”

“Oh Ty, the Strings Music Festival is on Saturday evening. They’ll be playing Wagner, Grieg, and Beethoven. That sounds wonderful! We can eat breakfast Sunday at the Creekside Cafe and take our time coming home. It’s mid-June, a perfect time to spend some time in Steamboat!”

Amaranth scurried over to Ty to give him a big hug.

Amaranth and Ty, indeed, had a wonderful time in Steamboat Springs. They arrived there about 8:30 Friday evening, decided to eat breakfast at the Creekside Cafe Saturday morning, as well as on Sunday. Then they biked the many trails in and around Steamboat Springs, went tubing on the Yampa River in the afternoon, ate dinner at the Rootz, then enjoyed beautiful music at the Strings Music Festival.

They walked back to the Bristol Hotel, went upstairs to their room, and barely could contain themselves, ripping each other’s clothes off to make love. It had been a beautiful day in the Rocky Mountains.

Both Amaranth and Ty had fallen asleep soon after making love. But while Amaranth slept, that voice came to her again. This time it said: “Peace on Earth.” Again she was not frightened by it; rather, she felt a certain calmness as she remembered hearing it. The voice had a caring tone to it, a beneficent tone to it. Just that one spiritually beautiful phrase, “Peace on Earth,” but a notion mentioned only a few weeks during the Christmas holidays, then gone, she thought, for eleven months.

Amaranth didn’t tell Ty about the voice and the phrase it had spoken as they ate breakfast again at the Creekside Cafe. She thought it best to tell only Dr. Rosenstein if and until she and he could figure out its meaning.



Chapter 11

Amaranth sat in her chair at her table in the kitchen. The summer sun was shining brightly through the kitchen windows.

She picked up her pen and began to write in her notebook.


THE WORDS GIVE ME THEIR POETRY

The words give me their
poetry; their melodies play
in my heart; their musicality
rings in my ear. I reach for
nothing; they come to me
of their own volition,
making gifts of their inherent
grace. The place they dwell is
sacred; their provenance sacro-
sanct. I am but the blessed
receiver of their beauty.


Amaranth put her pen down and took a sip of coffee. She wanted to be a mother so much, but what could she do? She had gone to doctors who had checked her out, but they could not find anything wrong. She took another sip of coffee.

Amaranth got up from the table and went outside to say hello to the crocuses, which, by now, were full grown.

“You are beautiful today, but you are always beautiful."

“I remember when I was a little girl, we had a row of lilac bushes right out our front door, and for about two weeks in spring, they all would blossom and the fragrance in our front yard was absolutely heavenly.

Then, in two weeks, the perfume was gone.

“Perfume is a kind of beauty, but the beauty of all things comes to an end. The beauty of life is seemingly transient, but death can leave a reservoir of beautiful memories, and we can treasure them for the rest of our lives.

“Thank you for sharing your beauty with me,” Amaranth said to the crocuses.



Chapter 12

Ty was reading, again, Steinbeck’s The Grapes of Wrath. Steinbeck, by far, was Ty’s favorite author. He had read all of Steinbeck’s books. His overwhelming conclusion was that Steinbeck had had to have “felt” all his novels before he started writing them. Of course, as an American history major, Ty knew about the Great Depression thoroughly. The Dust Bowl, the soup lines, the staggering poverty, the pervasive unemployment, the New Deal, all the alphabet government agencies, Woody Guthrie.

Ty wondered how much better life was now in 2019 than it had been in the 1930s. It’s true that the Supreme Court had overturned the 1890 decision that affirmed the concept of “separate but equal” in Plessy v. Ferguson with the landmark case in 1954 of Brown v. Board of Education, but look where we are now, thought Ty. Trump, Ty felt, personified racism in America. He had given tacit permission to millions of Americans to evince again their racist proclivities. Ty never could forget what he had seen on worldwide TV that night in Charlottesville. Moreover, the next morning **** Trump told the world that there were “good people” on both sides the night before.



Chapter 13

“Hello, Dr. Rosenstein,” said Amaranth.

“Hello, Amaranth. How are you doing today?”

“I’m basically OK, but I have something I need to tell you about.”

They both sat down, and Amaranth began to speak.

“Well, Dr. Rosenstein, I had the voice again, but it had a different message. The voice said, “Peace on Earth.” That’s all the voice said.

“Well, Amaranth, at least the voice isn’t saying anything threatening to you. ‘Peace on Earth’ is about as unthreatening as it gets.”

“That’s true, but I wish I knew what was going on. I think it really helps me to see you and tell you what’s going on in my mind, even if the voice isn’t threatening. It keeps me from getting overwhelmed.”

“If it’s helpful for you to see me and share with me what’s going on, then I’m glad. I’m as perplexed as you are, but I don’t feel what’s going on with you and this voice you hear occasionally while you’re sleeping is anything to be terribly concerned about. Let’s just keep our composure, if we can, and see what happens.”

Amaranth and Dr. Rosenstein continued talking the rest of the session about the trip to Steamboat Springs and other things going on in her life. She even read him the poems she had recently written.

EVENING

It will get dark soon.
The white, yellow, and pink
houses will turn grey,
then black. The cacophony
of car horns will turn into
the chorus of locusts.
Summer’s night will lay
a sheet of tranquility over
a city harassed by exigent
matters that matter not.
Soporific silhouettes will
soften the cityscape,
allowing us to escape
the frazzle of the hot day,
exchanging the frenetic
for the peaceful, the welter
for a sense of well-being.
The susurrus of the evening
breeze blows the exhaust
of our polluted lives into
a distant day. Children play
in yards back and front and
laughter wafts through
neighborhoods like the sweet
smell of barbecue, not the
fetid odor of finance and
foreclosures. There is a
sense of closure to this day.
As the sun sets, our eyelids
close, and we pray for the
soft rain of forgiveness.


TELL ME TRULY WHO YOU ARE

Tell me truly who you are,
not from afar, but to my ear.
Do not fear: I shall not castigate,
excoriate. Dissemble not: No
equivocation, prevarication.
Tell me truly what’s in your heart.
Is terror there, or guilt? Rage ablaze
from needs unmet? Do unhealed hurts
leave you reeling in a maelstrom of
doubt? Open up your heart
and let your agonies fly out.
In gentle ways let us discuss
with worth of self. Let light
penetrate hate, mollify madness,
assuage pain. Let your forthcoming,
my love for your realness,
heal us both.


THERE ARE REASONS WHY

There are reasons why
some men are shy,
and women too,
when wearing silk,
lie on their beds
alone and cry.
No mother’s milk
to satisfy
the cruel thirst
for love and touch.
The rule first
is to beware,
when wearing silk,
of men who stare
or fingers touch;
this much we know.


WE EXPORT WHAT IS OF NO IMPORT

Arms reach out to us from
other continents and our own.
Would we need not be so
preoccupied by an arms race
that we might embrace these
children of different races with
love? I see faces laced with tears,
fraught with fears; I cannot
countenance the human hate
that abets, not abates, this terror.
Is it simply human error that we
are more concerned with pork
belly futures than the future
of children with inflated bellies in
distant and not-so-distant places?
Or do we mean to be mean? It
disgraces me that this misery
flourishes. We nourish our inflated
sense of self-importance; and we
export what is of no import.


“Thanks for sharing with me your poignant and powerful poems. I think your writing is a nice counterbalance to help you deal, even if unconsciously, with these cryptic messages you are receiving occasionally.”

“I’ll see you next Thursday. And thanks again for your help,” said Amaranth as she left the room.



Chapter 14

Ty wrote often on his Facebook page. He was terribly smart, articulate, and unabashed — outspoken, to the max, if you will. This evening, after dinner, he wrote:

“Is not the Mueller Report today’s equivalent of the Pentagon Papers stolen by Daniel Ellsberg and given first to The New York Times and then a few days later to The Washington Post, which decided to publish them.

“Both Ellsberg and Katharine Graham, who was publisher of the Washington Post at that time, are to me heroes for doing the right thing, knowing simultaneously that they both could have gone to prison for what they had done, but in the end, didn’t have to do.

“The Pentagon Papers, like the Mueller Report, divulged to the American people, and to the rest of the world, all the deceptions and lies told to them by their very own government.

“But what has happened to Mueller?

“Why have Mueller and **** Trump and all of his myrmidons not yet testified, in open session, before one or more of the powerful committees in the House on worldwide TV?

“Worldwide TV coverage would make all the difference in the world, as it had done during the Select Senate Committee investigation of Nixon’s Watergate scandal, in terms of how Americans would react, as they not only could hear, but also could see, the full, sordid story of all the illicit deeds perpetrated by this immoral, incompetent, and criminal human being who’s still in the Oval Office.

“And why hasn’t the Mueller Report, which is 448 pages long, been disseminated to the American people in its unredacted, complete form, along with all the underlying evidence?

“This is the United States of America, folks. A democracy, right?

“But I forgot. Our democracy is being taken for a long, long ride by Trump in the diametrically wrong direction, toward totalitarianism — fascism, if you like — not the democracy which we love.”



Chapter 15

Amaranth had grown up in Sedona, Arizona, one of the most beautiful spots on Earth. During her 8th-grade year, she had applied to Phillips Academy, otherwise known as Andover.

Andover was the oldest, and often considered the best, boarding school in America, having been founded in 1778, two years into our nation’s existence. George Washington had sent his nephew to Phillips Academy. Paul Revere designed and made the school’s seal. For a long time, Andover has provided the best secondary school education in the nation. It became, in time, America’s equivalent of Great Britain’s Eton College.

It is interesting to note that Humphrey Bogart had been a student at Andover, but had been kicked out, an act that did not seem to affect adversely his rise to stardom in Hollywood. Oliver Wendell Holmes, Sr., who was a physician, poet, and polymath in the mid-nineteenth century had attended Phillips Academy and its library, where Amaranth had spent so much of her time studying, is named after him. George H. W. Bush and his son, George W. Bush, had graduated from Andover, then later, both were elected president of the United States. JFK’s son, John, who many had thought would eventually become president of the United States, but who tragically died so early in his life in an airplane accident, had attended Andover as well. In 2019, Andover, a high school, albeit a sui generis high school, had an endowment of 1.4 billion dollars.

Amaranth was editor of the Phillipian, the student newspaper, her senior year. Each school year was divided into trimesters, and each trimester each student was required to play a sport at the level of her/his prowess in that sport. There were 20 different sports played at Andover. Amaranth played soccer in the fall, swam in the winter, and played tennis in the spring.

In 2019, Andover enrolled 1,154 students from 44 states and 49 countries. Its admit rate was 13%. Its tuition was $53,900. Andover had a need-blind admissions policy, which meant that each applicant was assessed on her/his personal merits, not on her/his family’s wealth. Moreover, Andover has a need-based financial aid policy, which meant the school provided 100% of demonstrated financial aid to all of its students. 47% of Andover students received financial aid.

Andover offered 300 courses and 150 electives. The average number of students in any given class was 13. Andover offered study in eight foreign languages.

In each of her/his four years, an Andover student would take five or six courses. In the Junior year (9th grade), a student would take English, history, and would be placed, at the level shown by her/his performance on ability tests, courses in math, science (biology, chemistry, or physics), and a foreign language. In the Lower year (10th grade), a student would take English, history, math, another science course, introductory music, physical education, philosophy/religious studies, and language. In his Upper year (11th grade), a student would take English, history, math, another science course or an elective (e.g. theater/dance), and language. In the Senior year (12th grade), a student must take any remaining courses needed to meet diploma requirements.

Among the many courses Amaranth took at Andover, among the many subjects she studied, English was by far her favorite. Every student had to take English all four years.

Amaranth read and studied the following poets and their poems in her Junior year: Death of a Naturalist, in Poems: 1965–1975 by Heaney; Selected Poems by Brooks; From the Box Marked Some Are Missing by Pratt; Selected Poems by Stafford; Domestic Work by Trethewey; Songs of Innocence and of Experience by Blake; The Rime of the Ancient Mariner by Coleridge; New and Selected Poems by Collins; The Yellow House on the Corner by Dove; Gilgamesh (translation) by Ferry; New and Selected Poems by Harjo; New and Selected Poems by Hass; The Iliad by Homer; The Odyssey by Homer; You and Yours by Nye; Twelve Moons by Oliver; and The Penguin Book of First World War Poetry.

Amaranth read and studied the following plays her Junior year: “Master Harold”…and the Boys by Fugard; A Raisin in the Sun by Hansberry; Romeo and Juliet by Shakespeare; Our Town by Wilder; Julius Caesar by Shakespeare; Antigone by Sophocles; The Piano Lesson by Wilson; Much Ado About Nothing, Richard III, and The Comedy of Errors by Shakespeare.

Amaranth read and studied the following non-fiction books her Junior year: Behind the Beautiful Forevers by Boo; Black Ice by Cary; A Small Place by Kincaid; Citizen 16330 by Okubo; Night by Wiesel; and Black Boy by Wright.

Amaranth read and studied the following short stories her Junior year: Women Hollering Creek and Other Stories by Cisneros; The Summer Book by Jansson; and Leaving Home by Rochman and McCampbell.

Amaranth read and studied the following novels her Junior year: The Absolutely True Diary of a Part-Time Indian by Alexie; The Bookshop by Fitzgerald; A Lesson Before Dying by Gaines; The Curious Incident of the Dog in the Night-Time by Haddon; A Separate Peace by Knowles; Long Division by Loymon; They Came Like Swallows by Maxwell; Horseman, Pass By by McMurtry; In Revere, in Those Days by Merullo; The Hate U Give by Thomas; and American Born Chinese by Yang; This Boy’s Life by Wolff; What It Means When a Man Falls from the Sky by Arimah; Collected Stories by O’Connor; Who’s Irish? by Jen; The Loneliness of the Long-Distance Runner by Sillitoe; I Am One of You Forever by Chappell; Silas Marner by Eliot; The Old Man and the Sea by Hemingway; Annie John by Kincaid; The Bean Trees by Kingsolver; Rumors of Peace by Leffland; When the Emperor Was Divine by Otsuka; The Catcher in the Rye by Salinger; Persepolis by Satrapi; The Fall of Rome by Southgate; The Once and Future King by White; Salvage the Bones by Ward; Eathan Frome by Wharton; Jane Eyre by C. Brontë; A Month in the Country by Carr; A Lost Lady by Cather; Oliver Twist by Dickens; My Ántonia by Cather; The Go-Between by Hartley; A Farewell to Arms by Hemingway; Mister Pip by Jones; Chronicle of a Death Foretold by Márquez; So Long, See You Tomorrow by Maxwell; The Member of the Wedding by McCullers; Everything I Never Told You by Ng; Girl at War by Novič; My Name Is Asher Lev by Potok; All Quiet on the Western Front by Remarque; Haroun and the Sea of Stories by Rushdie; One Day in the Life of Ivan Denisovich by Solzhenitsyn; Dr. Jekyll and Mr Hyde by Stevenson; Montana 1948 by Watson; and Kitchen by Yoshimoto.

Amaranth read and studied the following poets and their poems in her Lower year: Selected Poems by Clampitt; An Ordinary Woman by Clifton; On These I Stand by Cullen; Motherlove by Dove; Selected and New Poems by Dunn; A Boy’s Will and North of Boston by Frost; A Shropshire Lad by Housman; New and Selected Poems by Justice; The Women of Plums by Kendrick; Rose by Lee; American Primitive by Oliver; The Best of It by Ryan; New and Selected Poems by Salter; New and Selected Poems by Smith; Selected Poems by Millay; Selected Poems by D. Thomas; Selected Poems by E. Thomas; Selected Poems by Williams; Call Me Ishmael Tonight: A Book of Ghazals by Ali; Selected Poems by Arnold; Selected Poems Beowulf by Auden; “My Last Duchess” and Other Poems by R. Browning; Thomas and Beulah Gluck, The Wild Iris by Dove; New and Selected Poems by Grennan; Donkey Gospel or What Narcissism Means to Me by Hoagland; Poems by Kelly; Ariel by Plath: In Memoriam or Selected Poems by Tennyson; Headwaters by Voigt; Collected Poems by Wilbur; Above the River by Wright; Outside History by Boland; Selected Poems by Hayden; What the Living Do by Howe; Selected Poems by Langston Hughes; Hoops or Holding Company by Jackson; Magic City by Komunyakaa; New and Selected Poems by Kumin; Hinge and Sign by McHugh; Selected Poems by O’Hara; Collected Poems by Roethke; Sonnets by Shakespeare; Sir Gawain and the Green Knight translated by W. S. Merwin; and Prelude by Wordsworth.

Amaranth read and studied the following plays her Lower year: American Buffalo by Mamet; The Crucible by Miller; A Midsummer Night’s Dream by Shakespeare; The Taming of the Shrew by Shakespeare; Joe Turner’s Come and Gone by Wilson; Richard II by Shakespeare; The Merchant of Venice by Shakespeare; Othello by Shakespeare; The Glass Menagerie by Williams; Ma Rainey’s Black Bottom by Wilson; Six Degrees of Separation by Guare; Henry IV, Parts 1 and 2 by Shakespeare; and Macbeth by Shakespeare.

Amaranth read and studied the following non-fiction books her Lower year: Into the Wild by Krakauer; Dust Tracks on a Road by Hurston; and Essays by White.

Amaranth read and studied the following short stories her Lower year: The Lone Ranger and Tonto Fistfight in Heaven by Alexie;  Drown by Díaz; The Thing Around Your Neck by Adichie; The Metamorphosis and Other Stories by Kafka; Winesburg, Ohio by Anderson; The Things They Carried by O’Brien; and How To Breathe Underwater by Orringer; and The Secret Sharer by Conrad.

Amaranth read and studied the following novels her Lower year: Go Tell It on the Mountain by Baldwin; The Sweet Hereafter by Banks; Great Expectations by Dickens; All the Light We Cannot See by Doerr; The Girl Who Fell from the Sky by Durrow; Tess of the d’Urbervilles by Hardy; Animal Dreams by Kingsolver; Black Swan Green by Mitchell; The Grapes of Wrath by Steinbeck; Cat’s Cradle by Vonnegut; The Picture of Dorian Gray by Wilde; My Antonia by Cather; The Awakening by Chopin; Silas Marner by Eliot; Grendel by Gardner; Exit West by Hamid; For Whom the Bell Tolls by Hemingway; The Bluest Eye by Morrison; We the Animals by Torres; Sense and Sensibility by Austen; Ragtime by Doctorow; The Round House by Erdrich; Herland by Gilman; The Mayor of Casterbridge by Hardy; The Scarlet Letter by Hawthorne; Their Eyes Were Watching God by Hurston; As I Lay Dying by Faulkner; Loving Day by Johnson; One Flew Over the Cuckoo’s Nest by Kesey; The Woman Warrior by Kingston; The Heart Is a Lonely Hunter by McCullers; Frankenstein by M. Shelley; and Maus by Spiegelman.

Amaranth read and studied the following poets and their poems in her Upper year: Final Harvest by Dickinson; The Hollow Men by Eliot; The Love Song of J. Alfred Prufrock by Eliot; Selected Poems by Jeffers; The Complete Poems by D. H. Lawrence; For the Union Dead/Life Studies by Lowell; The Boys at Twilight by Maxwell; Time’s Fool by Maxwell; Collected Poems by Merrill; Twenty Love Poems and a Song of Despair by Neruda; Dark Fields of the Republic: Poems 1991–95 by Rich; Selected Early Poems by Simic; Selected Late and New Poems by Simic; Native Guard by Trethewey; Selected Poems by Whitman; The Singing by C. K. Williams; The Leroi Jones/Amiri Baraka Reader by Baraka; Collected Poems by Bishop; Brutal Imagination by Eady; The Four Quartets by Eliot; The Art of the Lathe by Fairchild; Selected Poems by Herbert; Selected Poems by Hopkins; Odes by Keats; New and Selected Poems by Kinnell; Whitsun Weddings by Larkin; Collected Poems by Larkin; What Work Is by Levine; Flower & Hand by Merwin; The Shadow of Sirius by Merwin; Paradise Lost by Milton; Selected Poems by Moore; Collected Poems by Paz; Diving into the Wreck by Rich; Kyrie by Voigt; Divine Comedy by Dante; Selected Poems by Donne; Selected Poems by Fenton; The Angel of History by Forche; The Country Between Us by Forche; Collected Poems by Nemerov; Selected Poems by Phillips; Selected Poems by Pound; Blood Dazzler by Smith; The Gary Snyder Reader by Synder; Collected Poems by Stevens; and Selected Poems by Strand.

Amaranth read and studied the following plays her Upper year: Lysistrata by Aristophanes; Glengarry Glen Ross by Mamet; Equus by Shaffer; A Doll’s House by Ibsen; Twelfth Night by Shakespeare; As You Like It by Shakespeare; Seven Guitars by Wilson; A Man for All Seasons by Bolt; Death of a Salesman by Miller; Long Day’s Journey into Night by O’Neill; Henry V by Shakespeare; A Streetcar Named Desire by Williams; Fences by Wilson; Who’s Afraid of Virginia Woolf? by Albee; Translations by Friel; Measure for Measure by Shakespeare; and The Tempest by Shakespeare.

Amaranth read and studied these non-fiction works her Upper year: Slouching Towards Bethlehem by Didion; Selected Essays by Emerson; A Long Way Gone by Beah; A Collection of Essays by Orwell; John McPhee Reader by McPhee; The Paradise of Bombs by Sanders; Selected Essays by Lawrence; Medusa and the Snail by Thomas; and Walden by Thoreau.

Amaranth read and studied the following short stories her Upper year: The Collected Stories by Cheever; In Our Time by Hemingway; The Nick Adams Stories by Hemingway; Interpreter of Maladies by Lahiri; In the Bedroom by Dubus; Selected Short Stories by Hawthorne; Dubliners by Joyce; Islands by McLeod; In Other Rooms, Other Wonders by Mueenuddin; After the Quake by Murakami; and St. Lucy’s Home for Girls Raised by Wolves by Russell.

Amaranth read and studied the following novels her Upper year: The Sense of an Ending by Barnes; Wuthering Heights by E. Bronte; Intruder in the Dust by Faulkner; The Great Gatsby by Fitzgerald; All the Pretty Horses by McCarthy; Wise Blood by O’Connor; No One Is Coming to Save Us by Watts; Mrs Dalloway by Woolf; Things Fall Apart by Achebe; Pride and Prejudice by Austen; Little Bee by Cleave; Heart of Darkness by Conrad; Middlemarch by Eliot; The Unvanquished by Faulkner; Catch-22 by Heller; The Turn of the ***** by James; Benito Cereno by Melville; Song of Solomon by Morrison; The Wheel of Love by Oates; Anna Karenina by Tolstoy; Rabbit, Run by Updike; All the King’s Men by Warren; Native Son by Wright; Go Down, Moses by Faulkner; The Return of the Native by Hardy; The Sun Also Rises by Hemingway; Paradise by Morrison; Billy Budd, Sailor by Melville; The God of Small Things by Roy; Ceremony by Silko; and The Age of Innocence by Wharton.

Amaranth read and studied the following poets and their poems her Senior year: The Waste Land by Eliot; Omeros by Walcott; and Selected Poems by Yeats.

Amaranth read and studied the following plays in her Senior year:

Humble Boy by Jones; Hamlet by Shakespeare; King Lear by Shakespeare; and Rosencrantz and Guildenstern Are Dead by Stoppard.

Amaranth read and studied the following non-fiction works her Senior year: Borderlands/La Frontera: The New Mestiza by Anzaldua; Book of Meditations (all volumes); Between the World and Me by Coates; Where I Was From by Didion; Narrative of the Life of Frederick Douglass, an American Slave by Douglass; Meditations from a Movable Chair by Dubus; and In Search of Our Mothers’ Gardens by Walker.

Amaranth read and studied the following short stories her Senior year: Collected Fictions by Borges; and A Good Man Is Hard to Find by O’Connor.

Amaranth read and studied the following novels her Senior year: On the Road by Kerouac; Disgrace by Coetzee; Crime and Punishment by Dostoevsky; Invisible Man by Ellison; A Portrait of the Artist as a Young Man by Joyce; Sula by Morrison; Austerlitz by Sebald; and To the Lighthouse by Woolf.

Andover had an arts museum on campus, the Addison Gallery of Arts. This art museum had one of the most important collections of American art. The museum contained works by John Singleton Copely, Thomas Eakins, Winslow Homer, Maurice Prendergast, John Singer Sargent, John Henry Twachtman, James McNeill Whistler, Alexander Calder, Stuart Davis, Arthur Dove, Marsden Hartley, Hans Hofmann, Edward Hopper, Georgia O’Keeffe, Jackson *******, Charles Sheeler, John Sloan, Frank Stella (a graduate of Andover), Mark Bradford, and Kara Walker. Addison Gallery had 8,700 photographs by such luminaries as Lewis Baltz, Walker Evans (another Andover graduate), Robert Frank, and Eadweard Muybridge. The Addison Gallery had more than 20,000 works in all media — painting, sculpture, photography, drawings, prints, and decorative arts — from the 18th century to the present.

Also on the Andover campus was the Peabody Institute of Archaeology founded in 1901 by Robert S. Peabody, an Andover graduate, Class of 1857. It contained more than 600,000 artifacts, photographs, and documents. Peabody founded the eponymous institution “to introduce the students of Phillips Academy to the world of archaeology, to promote archaeological research, and to provide a place for students to gather.”

Amaranth received a world-class education at Andover, then matriculated to Columbia College, Columbia University where she received another.



Chapter 16

Amaranth sat down beside the beautiful crocuses.

“When I was a little girl, I loved to hike in and around Sedona. I loved walking among the red rocks, through the canyons, along the rivers and streams. One of my favorite hikes was Doe Mountain Trail.

The trail was a slow and gradual ascent up to the top of a mesa where you could see Mescal Mountain, Courthouse Butte, Fay Canyon, and Bear Mountain. Some days I would sit atop the mesa for several hours taking in all the beauty around me. I would see deer and rabbits. In time, I would feel I was a part of the red rocks and streams. I even felt I could talk to the deer and rabbits, if only they would stay with me for a while, which, of course, they didn’t. I had a backpack, and most often would bring a sandwich to eat, some green grapes, and always some water. I was alone often on top of the mesa, but at the same time, I was part of everything I saw and heard, so I never felt lonely. Often I would bring a book to read. I remember reading ‘Charlotte’s Web’ by E. B. White and ‘The Tale of Peter Rabbit’ by Beatrix Potter.”

Amaranth turned around a bit to look at the creek.

“This creek reminds me of the creeks and streams around Sedona. Sometimes I would take off my shoes and step into the creek. The water was ice-cold, of course, but I could feel the rushing water powering its way downstream. I wondered how the fish could keep from hitting the rocks in the creek. I felt, too, that the creek was alive, was having a wonderful time coursing through the red rocks. The creek I had my feet in was alive too.”

Amaranth turned back around toward the crocuses and sat quietly for a long time. She was thinking of her parents and how much they had loved each other. She had been, she thought, the recipient of their love, and, of course, she was. Now 32, Amaranth realized now that that love was still in her, and would always be. That love she had received as a child, that love was the source of all her sensibilities and intuition. It was also the source of her poetry and her deep caring of others and all things living, of Earth itself and all the living creations on it. No wonder she was so happy most of the time, and Ty — he was just a precious piece of her world of love. Bless him, she thought.

She stood up then and spoke to the crocuses.

“You enjoy your day, too,” she said and walked up the hill and went into her home.



Chapter 17

Ty was also a writer, but not of poetry. He wrote aphorisms. So when Amaranth saw sheets of paper with aphorisms on them lying on the computer desk, she knew they were his, so she picked them up, sat down on the blue sofa and read them.

We are more concerned with goods than goodness.

May we be a servant to all others and masters of ourselves.

If a man doesn’t keep his word, he soon finds out he has a
limited vocabulary.

Casinos abet gambling.

The mountain is deeper than it is high.

In the finite, we are relative. In infinity, we are relatives.

Repentagon.

If you are going to err, err on the side of generosity.

I knew a narrow-minded woman who did clerical work. She
stereotyped.

Evil” is the word “live’ twisted.

I open my heart so I may enter yours….

The poem is the sound, publication the echo. The sound is more important than the echo.

Are you shocked to find out that I am human and therefore imperfect, or are you embarrassed to realize you are the same…?

One cannot impose what’s right. One can only evoke it.

The Second Coming will be the coming to the realization
that each of us is sacred, that all things are divine.

The only thing our country really cycles well is pain.

Take the high road. There’s less traffic up there.

It is easier to find a publisher than to find your heart.

To save Earth, you have to planet.

Joy is hard for most people to enjoy.

“Intrinsic worth” is redundant. “Extrinsic worth” is oxymoronic.

Beliefs expressed anonymously are coward’s clothes.

I hate smoke because it will **** you. I hate smoke and mirrors because they will **** you, too.

“I’ve been around the writer’s block a few times,” the author remarked.

Out on a limbo…

Bigotry is one of the worst forms of mental illness.

We used just to waste human lives. Now we turn lives into human waste.

POPE FOR PRESIDENT: feed the poor, wash their feet, shelter them.

Labels are for ketchup bottles.

In our nation’s capital, we have more probes than probity.

An avalanche, a mountain’s revanche.

All people live downstream.

Gogh Van Lines

The John F. Kennedy and Marilyn Monroe School of National, International and Personal Affairs

Edgar Allan Poet

The new global politician: 1) I have a new agenda — humanity. 2) I have a new platform — Earth.

Map of the world: caption: “Love it or leave it.”

Adobe abode

Gold Rush Hour

NRA or NEA?

Danger has anger in it, and tragedy rage.

The siren has become our national anthem.

Do not confuse your pain with your worth.

One man’s cult is another man’s culture.

Truce<>traduce

Ire<>irenic

Cosmos or cosmetics?

Anonymity vitiates worth.

There is still one more mega-merger to occur. It will be called “Humanity.”

First, do no harm.
Second, do no harm.
Third, do no harm.
Fourth,….

There is a support group. It is called “Humanity.”

Zen-zenith

Political unrest=societal insomnia

If we could change harm into harmony….

Perception or projection?

L ots
O f
V ital
E nergy

V oices
O f
T he
E arth

Statute of Lamentations

Pills are our pillows.

The problem with the USA, Mexicans say, is that it has a
borderline personality.

Fortune 500<>Misfortune 7,500,000,000

Several years before Rodney Dangerfield died, he was in the hospital. He got a card. The card said: “Get well sooner or later.”

People want what they want.

Might might, but will will.

Be all you can be: Be yourself.

All human beings are poets. Their poetry is whatever they’re doing when being true to themselves.

I was charged with distributing the peace.

We reserve the right to be of service to anyone.

An Archie Bunker mentality….

If you were truly my superior, you would sit beneath me.

All works are autobiographical.

Knowledge sees that all are different. Wisdom sees that all
are one.

Every time you are true to yourself, you have written a poem.

Taking a bathos….

If soon we don’t get it, it will get us.

Always be willing to criticize yourself first, and first to forgive yourself.

If a man speaks the truth, hear him.

MBAs are a three-piece pursuit.

Nothing is never lost in the giving.

The three most romantic places on Earth are above you, beside you, and beneath you.




Chapter 18

“Julie, it’s so good to see you again. How have you been and how is Ed doing at Google?” asked Amaranth.

“Oh, Am! It’s so good to see you again. Ed is doing fine. He just got a raise.”

Ed was Julie’s husband, a veritable computer guru. He had been at Google a little over a year. Amaranth and Julie were eating lunch at Thrive, one of the best vegetarian restaurants in Boulder.

“How are Timmy and Mary and Kristin doing?” asked Amaranth.

Julie and Ed had three children, Timmy, who was six, and Mary, who was three. Kristin was only 11 months old.

“They’re all doing well. Timmy and Mary are in a summer camp and having lots of fun and making new friends,” replied Julie.

Amaranth couldn’t help it. Julie was her dear friend, had been for several years. Yet hearing about her children made her feel both happy for Julie and more than a bit sad for herself, even though she felt guilty for feeling that way.

“I’m going to have the Inner Flame salad,” said Julie. That salad consisted of mixed greens, avocados, tomatoes, green and red onions, cucumber slices, bell peppers, cilantro, sunflower seeds, sprouted garbanzo beans, and chipotle lime dressing.

“I’m going to have a salad also,” said Amaranth. “I’m going to get the Pad Thai salad.” That salad consisted of spiralized zucchini, marinated broccoli and mushrooms, carrots, red bell peppers, purple cabbage, green onions, cilantro, sesame seeds, and kim chi.

“To drink, I’m going to get the Green Gaia smoothie,” said Julie.

“And I’m going to get the Tropical Sunshine smoothie,” said Amaranth.

“So, do you and Ed have any special plans for the rest of summer?” asked Amaranth.

“Well, we’re planning to drive to Minnesota to see my parents the first two weeks in August. We haven’t seen them in quite some time. Mom and Dad want to see Timmy, Mary, and Kristin really bad, plus being in St. Paul will be pleasant in early August,” said Julie. “What about you and Ty?”

“We spent a wonderful weekend in Steamboat Springs a few weeks ago. You know, we’re both kind of homebodies. So I think we’ll just hang out in Niwot,” said Amaranth.

“You know the experts are saying we on Earth have only about 10 years to correct the many mistakes we’ve made in regard to climate change, no thanks to Trump and the Republicans. Pulling out unilaterally and impulsively from the Paris Agreement was not just wrong, it was the height of stupidity,” said Amaranth.

“I know, Am,” said Julie. “It’s hard not to think about the imminent consequences of such an ignorant and dangerous decision.”

The waitress brought them their meals, and both Amaranth and Julie enjoyed them with gusto. Afterwards, the two of them talked about more pleasant topics.

“If I don’t see you again before you leave for Minnesota, have a wonderful time,” said Amaranth. “Say hello to Ed for me, please.”

The two paid their bills and walked outside. Boulder, even in July, can be pretty pleasant, even at midday.



Chapter 19

Amaranth had been in deep sleep when the voice had spoken to her for the third time. The voice had said, “Campaign for Earth.”

“‘Campaign for Earth.’” Now what does that mean?” Amaranth had asked herself. Of course, she didn’t know what it had meant, though again the voice had not been threatening. Indeed, if it had been anything, it had been more urgent in tone than anything else, but certainly not threatening. She would talk with Dr. Rosenstein about it. She now looked forward to seeing Dr. Rosenstein she realized. Yes, he was a psychiatrist, but now he was more like a wise friend to her, an ally, if you will.

It was early September now. Amaranth could feel the beginning of fall in the air. Fall was one of her favorite seasons. Fall comes earlier in the mountains, but while Niwot wasn’t in the mountains, it was the doorway to them nonetheless.

Amaranth had awakened earlier this morning, earlier than she normally did. Ty was still sound asleep, so Amaranth slowly and carefully got out of bed, put on her robe, and made her way to the kitchen. She could feel another poem welling up in her, so she poured herself a cup of coffee, sat down in her chair, took into her hand the pen that she now felt was part of her body, and began recording in her notebook:

I WRITE WHEN THE RIVER’S DOWN

I write when the river’s down,
when the ground’s as hard as
a banker’s disposition and as
cracked as an old woman’s face.
I write when the air is still
and the tired leaves of the
dying elm tree are a mosaic
against the bird-blue sky.
I write when the old bird dog,
Sam, is too tired to chase
rabbits, which is his habit
on temperate days. I write
when horses lie on burnt grass,
when the sun is always high
noon, when hope melts like
yellow butter near the kitchen
window. I write when there
are no cherry pies in the
oven, when heartache comes
like a dust storm in early
morning. I write when the
river’s down, and sadness
grows like cockle burs in
my heart.

Amaranth sat in her chair and reread her poem several times.
She liked this poem a lot. Finally, she got up from her chair, left the kitchen, and walked into the den where the computer was. She put her coffee cup on the computer desk, then sat in the chair in front of the computer. Ty had not yet awakened, so there was silence throughout the house. She looked at the computer screen. After a few minutes, she began to type on the keyboard.

“Peace on Earth,” she typed, then pressed Enter. Up came what seemed like hundreds of articles related to Peace on Earth. She started reading the first article, then the second one, then several more. All talked about Peace on Earth, but none mentioned any real plan on how to achieve it. She stopped reading any more articles. “Everybody talks about Peace on Earth, but nobody seems to have a viable plan on how to make it happen,” Amaranth said to herself. For over 3,400 years of recorded history, people had talked and written about Peace on Earth, and look where we are today. Earth, and all the people living on it right now, are farther from achieving it than at any time in the past. If the adverse effects of climate change don’t do us in, then a nuclear holocaust will. We are on the brink of extinction and nobody, but nobody, has a plan to save Earth and all the living creations on it. Yet,  8 billion people on Earth keep whistling and going about their daily lives. This is insanity!

“Good morning, my love,” said Ty who had awakened, then had come into the den. Ty walked over to where Amaranth was sitting and gave her a kiss on the nape.

“Why don’t we go out for breakfast this morning?” said Ty.

“OK,” said Amaranth. “Let’s go to the Walnut Cafe in Boulder. It’s on Walnut Street, just off 30th.

They each took a shower, got dressed, an, in just a few minutes, were ready to go. They got to the Walnut Cafe in quick order and went inside and grabbed a booth. Then they perused the menu.

A waitress came over bringing glasses of water.

“What would each of you like this morning?” asked the waitress.

Amaranth said, “I would like the vegetarian omelette please, with coffee.” Ty said he’d like the same.

The vegetarian omelette had in it cheddar cheese, mushrooms, onions, tomatoes, and red peppers.

“We get two sides with the omelette, right?" asked Amaranth.

“Yes, that right,” said the waitress.

“Well, I would like the blueberry cornbread and the fresh fruit,” said Amaranth.

“And I would like the banana nut bread and breakfast potatoes, please,” said Ty.

Amaranth had not yet told Ty about the voice, but she did want to talk about Peace on Earth with him. She knew his feelings were like hers.

Amaranth started talking. “Before you came into the den this morning, I had typed in the phrase “Peace on Earth” to see if I could find mention of any plans to realize it. Everybody in the articles talked about Peace on Earth, but nobody spoke about any plan to achieve it,” said Amaranth.

“Well, the United Nations was formed after World War II and Peace on Earth was their ultimate goal, and they’ve had over 70 years to try to achieve it. I’m sure they’ve tried like hell to make it happen, but look at the shape the world is in now. In my opinion, Earth is farther away from universal peace in 2019 than it has been at any other time in over a century. The UN has tried, but you’d have to be blind not to see how unsuccessful their collective attempts have been. There are over 200 nations on Earth right now. How do you expect over 200 nations to come together permanently to achieve Peace on Earth? It’s just not going to happen. And the truth is that five nations — USA, Russia, China, the United Kingdom, and France — the permanent members of the UN Security Council — Individually can thwart any proposal that might possibly effect peace, because all five of them have a veto power they can use unilaterally to undermine any plan of another country, and that’s what they do. It’s a rigged game, that’s what it is,” said Ty.

Ty took a sip of coffee.

“I have an idea,” said Amaranth. “Why don’t we drive up to the Pine Ridge Indian Reservation? School just started, and I’m sure some of the schools need supplies, which we can bring them.”

“That’s a great idea!” said Ty. “We could drive up on Wednesday, the day that schools open, and give them our donations.”

“But I will have to find out what they need. I can do that this afternoon. We can buy tomorrow what they need. Great!” exclaimed Amaranth.

They drove back to Niwot feeling very happy and excited.



Chapter 20

Pine Ridge, SD, was a tiny town on the reservation. The Pine Ridge Indian Reservation, on the other hand, was the second largest in the country. Its population was about 28,000. It was also the poorest place in America with many concomitant problems. Many families that lived on the reservation had no electricity, no telephones, no running water, no sewage systems. Life expectancy was 47. The adolescent suicide rate was four times greater than the national average. The infant mortality rate was five times greater. The rate of unemployment stood between 80% to 85%. The people of the Oglala Nation lived on the reservation, but clinical depression, rampant alcoholism, drug abuse, malnutrition, and diabetes pervaded it. The teenage suidide rate was five times greater than the national average.

Crazy Horse, who had been chief of the Oglala Sioux, was one of Ty’s heroes, because Crazy Horse was courageous in battle and generous in peace. After a successful buffalo hunt, for example, Crazy Horse would take only what he needed and give the rest of the buffalo to the poorest of his people. He was most kind to the elderly, to the children, and, of course, to the poor. A great leader, Crazy Horse was known to be unassuming, somewhat shy, and modest. He wore simple clothing and never wore face paint, He wore his hair down with only a single feather in it and a small, brown stone behind his ear. When he was younger, Crazy Horse had gone on a vision quest during which, it was said, he realized in himself a kind of invincibility that did not make him conceited or supercilious, but gave him an obdurate feeling that he would never be injured by a gun shot in battle. That prophetic notion turned out to be true. Crazy Horse was never injured by a bullet, but he died only when a military guard stabbed him in the back with a bayonet.

The Wounded Knee massacre occurred in 1890. It was to be the last slaughter of Native Americans by the U.S. military. It happened on December 29 of that year near the Wounded Knee Creek, about ten miles to the east of what is now the tiny town of Pine Ridge.

The U.S. 7th Cavalry rounded up around three hundred Oglala women, children, and mostly old men. One old man was doing what was called a Ghost Dance. The 7th Cavalry took the guns from the Oglala Sioux, but a few resisted. In any event, a shot was fired by someone, which prompted the 7th Calvary to train their four Hotchkiss mountain guns on essentially the defenseless 300 Oglala Sioux and mowed them down as they fell into a ditch.

The Wounded Knee Incident occurred in 1975. There was a 71 day standoff between members of the American Indian Movement (AIM) and members of the FBI. A firefight occurred and several people on both sides were killed. But the only person tried and convicted was an Oglala Sioux named Leonard Peltier, and he was sentenced to two consecutive terms of life in prison in Leavenworth, KS.



Chapter 21

Amaranth and Ty took off about 7 am Wednesday morning for Pine Ridge. It was going to be about a five-and-a-half hour drive.

Amaranth had contacted two schools on the reservation. One was Our Lady of Lourdes Elementary School. The other was Lorman Day School (Wica Owayawa).

Our Lady of Lourdes Elementary School needed the following supplies: crayons, markers, glue sticks, school glue, staplers, staples, spiral bound notebooks, invisible tape with a dispenser, blunt children’s scissors, young adult scissors, electric pencil sharpeners, construction paper, Band-Aids, cotton swabs, bee sting relief pads, #2 pencils, and cotton *****.

Lorman Day School wanted books, specifically the following books: Nowere Boy; The Complete Summer I Turned Pretty Trilogy; The Lightning Thief; The Nebula Secret; P.S. I Still Love You; Warriors Box Set 1–6; Warriors Power of Three Box Set 1–6, Warriors Omen of the Stars Box Set 1–6; Willa of the Wood; Serafina and the Black Coat; To All the Boys I’ve Loved Before; and Always and Forever, Lara Jean.

Amaranth and Ty drove straight through Nebraska to Manderson, SD, about 20 miles from Pine Ridge. Thee only place nearer to Pine Ridge was the casino, which also provided lodging, but neither Amaranth not Ty liked casinos, so they would be staying at Super 8 in Manderson.

Both Amaranth and Ty were dead tired from the long drive, so they both hit the bed fast.



Chapter 22

In the morning, now considerably rested, Amaranth and Ty ate vegetarian sandwiches that she had made in Niwot. Both were eager to get to the two schools. Amaranth had told the administrator at Lorman Day School, Ms. Thatcher, that she had found all the books the teacher had requested on the Amazon website and that Amazon would be sending them to the school ℅ the teacher. They were looking forward to meeting the administrator at Lorman Day School and the principal, Sister Rae, at Our Lady of Lourdes Elementary School. They decided to see Sister Rae first.

“It is so kind of you to come here to give us these supplies we dearly need,” said Sister Rae. ”Most people wouldn’t do what the two of you are doing, but you know that already.”

“You’re most welcome. You know as well that most human beings would not do what you decided to do many years ago; devote your life to God and humanity,” said Amaranth.

Sister Rae gave Amaranth and Ty a tour of the school, introducing them to the teachers, saying hello to the students, and chatting with them briefly.

“It was so nice to meet you and your staff and chat with your students,” said Amaranth. “I hope we shall see you again.”

Amaranth and Ty then drove to Lorman Day School.

“Ms. Thatcher, it is so nice to meet you,” said Amaranth. “This my husband, Ty.”

“It is so generous of both of you to donate all the books listed on our website. Not many people would do that,” said Ms. Thatcher.

“Our pleasure,” said Ty.

“Let me show you around the school and introduce the two of you to our teachers,” said Ms. Thatcher.

Amaranth and Ty spent about a half hour with Ms. Thatcher, touring the school, meeting the teachers, and speaking with some of the students.

“Before we leave the reservation, we both want to visit the Wounded Knee cemetery and give our respects before we return home,” said Amaranth.

“That’s very thoughtful of you both,” replied Ms.Thatcher. “Thank you again for your generosity.”

Amaranth and Ty got into their car and headed toward the Wounded Knee cemetery. When they got there, they got out and walked up a small hill where the cemetery was.

They were silent for a long time. Finally, Ty spoke.

“Things in the world haven’t changed much, have they?” Ty asked rhetorically. “The Revolutionary War was the first one in our country. You know that Thomas Jefferson was the primary author of the Declaration of Independence, right? He also wound up owning over 600 slaves; eight of our presidents were slave owners. Then came the Mexican-American War that Lincoln voted against during his one term in Congress. Then the Civil War during which 650,000 to 700,000 American men were killed. Can you even fathom that? Then WW I, then WW II, then the Korean War, then the Vietnam War, then the War in Afghanistan that still is going on, then the two wars against Iraq, and then all the other “conflicts” our government keeps secret from us, like Yemen, for example.”

Ty couldn’t help himself.

“I’m sorry, Am. I have just learned too much about how the world really works. I’m sorry,” said Ty.



Chapter 23

“You know Columbia’s Homecoming is right around the corner,” said Ty. “I think we should go back to New York City, see the Homecoming game, see our old — well, not that old, yet — classmates, check out our old haunts, explore the city again, eat at fabulous vegetarian restaurants, have a hell of a great time. What do you think?”

“Wherever I’m with you, I have a great time! Columbia is where I met you, and I’m eternally grateful for that,“ exclaimed Amaranth.

“So even before we get back to New York City, we can start having fun right now planning our trip,” added Ty.

Amaranth gave Ty another big hug.



Chapter 24

Amaranth could feel another poem welling up in her, so she went into the kitchen, sat down in her chair, and picked up her pen off her notebook that lay on the kitchen table, and began to record.


IS THAT NOT A DOVE COMING THROUGH THE CLOUDS?

Is that not a dove coming through the clouds,
sweeping down to bless our crown with love,
gentle wings to caress our forehead, soft strokes
to remind us of our innate kindness, a blindness
no man has in his heart? Is that not a dove
coming through the clouds, its provenance
above the sun, though cool with the countenance
of caring, a daring feat of a celestial being?
Give thanks for this tender gift that reminds us
of our eternal tie to a sky that brushes different
facets of our face. Is that not a dove coming
through the clouds?


Amaranth put the pen back on her closed notebook.

She felt also that she wanted to make another lovely dinner for Ty and herself, so she picked back up her pen again, turned the page on which she had just written her poem, and on the new page, began to write a list of vegetables she would be turning into a delicious meal that afternoon.

Before she started writing, she brewed a *** of coffee, and when it was ready, poured herself a cup, returned to the table, and sat down on her chair.

She enjoyed taking time to think of all her possibilities, then slowly began writing down on the sheet the ones she had chosen to buy at King Soopers, her favorite grocery store in Boulder. Amaranth did not rush this process, because for her it was not only fun to do, but also, in a sense, was a somewhat spiritual endeavor.

Amaranth sipped her last bit of coffee, tore the list of vegetables from the legal pad, headed outside, got into her car, and started driving from Niwot to Boulder to shop in King Soopers. It was a beautiful day to be outside, this day that felt like the coming of fall.



Chapter 25

Amaranth had already started Mahler’s 2nd Symphony on the computer, lit the yellow candle at the center of the table covered, as always, with a clean, white linen tablecloth and was now ready to present what she thought would be a delectable dinner.

“Tonight, we have for a salad, smoked aubergine, red peppers, walnuts, and pomegranates,” said Amaranth, looking at Ty sitting at the table as she spoke. “For soup, we have chilled English pea soup with crab and Meyer lemon. For an entree, we have speedy ratatouille with goat cheese. For dessert, we have dark chocolate mousse with cardamom, candied ginger, and hazelnuts. Enjoy!”

The dinner was delicious.

“Wow!” exclaimed Ty. “Are you sure you don’t want to open up a vegetarian restaurant in Boulder?” remarked Ty.

“I happen to serve only one customer at a time, and you just happen to be that customer, for the rest of my life,” said Amaranth.

“That’s sweet, Am,” said Ty.

“I’m just about finished with W.E.B. Du Bois’s The Souls of Black Folk”, added Ty. “Du Bois and Frederick Douglass were both intellectuals. There were 4,000,000 black slaves in the Deep South when the Civil War began in 1861, and when Reconstruction ended in 1877 and the white supremacists replaced the federal troops with growing numbers of KKK members and Black Codes and Jim Crow and lynchings and various forms of voter suppression, blacks remained essentially hopeless and fearful and dirt-poor. Can you imagine how many more black lives continued to live in horror and servitude, how many more minds were wasted, how many more hearts remained broken, how many more souls remained darkened for decades? Du Bois and Douglass were just two out of 4,000,000 blacks who found some sunlight.”



Chapter 26

“I am so excited, Am!” said Ty. “I have just completed what I think are contingencies and plans about our trip to New York City and the Columbia Homecoming and I’d like to share them with you. Do you have time now?”

“Sure I do!” said Amaranth. The two sat down on the blue sofa in the living room.

“Well, first, we depart from DIA (Denver International Airport) Thursday, the 17th, on a Delta nonstop flight to New York City, leaving at 11:20 am and and arriving at JFK at 5:10 pm. I booked a room at International House for our entire stay. That night, we have reservations to eat at The Original Buddha Bodai Kosher Vegetarian Restaurant (5 Mott Street). Sounds like fun, doesn’t it? Then we go back to the International House and flop into bed. I’m guessing we will be pretty tired by then.

“Then the next morning, we will walk down to Tom’s Restaurant, our old haunt, and have breakfast. Then I thought we could walk around campus, visit Hartley Hall, Butler Library, Lerner, and go see the new Manhattanville campus. I’ve already contacted Bill and Debbie Roach, and Herb Hochman and his girlfriend, Leni. They will be at the alumni reception to be held in the basketball gymnasium in Dodge Fitness Center.

“Saturday, of course, is Homecoming Day. We’ll have breakfast every morning at Tom’s, just as we used to do, if that’s OK with you. We’ll be playing Penn. We’ll be eating at Massawa, a vegetarian restaurant in Harlem, the oldest African eatery in New York City. Then I managed to get tickets to Hamilton, so that’s what we will be doing Saturday night.”

“How did you manage to get tickets to Hamilton on such short notice?” asked Amaranth.

“You forgot that I was head of NSOP (New Student Orientation Program) our senior year, and I got tapped by Nacom’s (Columbia’s oldest senior society) toward the end of our junior year, because that was when I was chosen to be head of NSOP. I’ve got connections,” said Ty, somewhat facetiously.

“Sunday afternoon, I thought we’d have a leisurely walk through Chinatown, if you like. Then I’ve made reservations to have dinner at Daniel (56th Street at Park Avenue) that evening. Then back to International House for more sleep.

“Monday, I thought we’d visit the Museum of Modern Art in the afternoon, eat at Le Bernardin — yes, I was able to make reservations there — then attend The New York City Ballet at Lincoln Center. The program that night is called ‘Stravinsky and Balanchine’ and will consist of three famous ballets: Allegro Brillante, La Source, and Firebird.

Amaranth couldn’t believe what she was hearing.

“Then Tuesday, I thought it would be interesting to explore the American Museum of Natural History. That’s where Margaret Mead worked while she continued to teach at Columbia. You know she graduated from Barnard and got her PhD in anthropology at Columbia studying under the founder of that field, Professor Franz Boas. I have reservations for us to eat at Blue Hill, a highly rated vegetarian restaurant. I was also able to get tickets to To **** A Mockingbird, the hottest show on Broadway right now, so that’s where we’ll be going after dinner.

“Wednesday, I thought we’d visit the Metropolitan Museum of Art, eat at Fournos Theophios, another highly rated vegetarian restaurant, then go back to Lincoln Center to listen to the New York Philharmonic. Jaap van Zweden will be conducting Mozart’s Symphony №40, Sibelius’s Symphony №2, and Beethoven’s 3rd symphony, Eroica.

“Thursday, we fly back to Niwot, via DIA.”

Amaranth just sat there, stunned. Then, finally, she gave Ty another big and long, long hug.


Chapter 27

Amaranth had been an English and comparative literature major at Columbia College. She had studied under Andrew Delbanco, who had been named by Time Magazine in 2001 as “America’s best social critic.”

Growing up, Amaranth had been a voracious reader. She had read Albert’s Impossible Toothache, Alexander and the Terrible, Horrible, No Good, Very Bad Day, AreYou My Mother? The Story of Babar, Barnyard Dance!, Bread and Jam for Frances, Charlotte’s Web, Chica, Chica, Boom, Boom, Corduroy, Dear Zoo, Doctor De Soto, Winnie the Pooh, The Tale of Peter Rabbit, and many others.

As Amaranth got older, she read Bone Crier’s Moon, Heart of Flames, Harley in the Sky, How To Speak Boy, Don’t Read the Comments, Hotel Dare, Lifeformed: Hearts and Minds, The Catcher in the Rye, A Wrinkle in Time, and many others.

At Andover, she had read a number of Dicken’s novels, including David Cooperfield, Oliver Twist, Great Expectations, The Pickwick Papers, Bleak House, and The Mystery of Edwin Drood. Other novels she had read were Thomas Hardy’s The Mayor Casterbridge, Tess of the d’Urbervilles, and Far from the Madding Crowd.

At Columbia, when majoring in English and comparative literature, Amaranth took many different courses and read hundreds of novels, plays, and poems, including, but not limited to, the following: Chaucer’s The Canterbury Tales, and virtually all of Shakespeare’s plays and sonnets.

To begin with, Amaranth had to learn and study many literary devices: among others were ad hominem, anaphora, antimetabole, assonance, double entendre, portmanteau, synesthesia, aposiopesis, consonance, doopelgänger, hyperbaton, meiosis, parataxis, and synecdoche.

Amaranth read other prominent dramatists and authors of Renaissance literature, including Christopher Marlowe, a contemporary of Shakespeare, whose plays included Doctor Faustus, Edward II, Tamburlaine (part one and two), and The Jew of Malta; Edmund Spenser’s epic poem, The Fairie Queene; as well as English prose by John Lilly and Thomas Nashe.

Amaranth read many works by authors of the Romantic era: Victor Hugo’s novels Les Misérables and The Hunchback of Notre-Dame; his poetry collections Les Contemplations and La Légende des Siecles; and his plays Cromwell and Hernani. She read Alexandre Dumas’s novels The Count of Monte Cristo, The Three Musketeers, Twenty Years After, The Vicomte of Bragelonne, Ten Years Later, and The Man in the Iron Mask. She also read his play Henry III et sa cour.

Sturm und Drang, literally storm and stress in English, was a German movement in literature and music between the late 1760s and the early 1780s that favored immense emotion over the preceding rationalism of the Enlightenment. Johann Wolfgang von Goethe, otherwise known simply as Goethe, and Friedrich von Schiller were the two most prominent figures of the movement. Amaranth read Goethe’s epistolary novel The Sorrows of Young Werther, Wilhelm Meister’s Apprenticeship, Willhem Meister’s Journeyman Years, The Idyll of Hermann and Dorothea, his autobiography From My Life: Poetry and Truth, and Italian Journey. She also read his plays Iphigenia in Tauris, Egmont, Torquato Tasso, his verse dramas The Natural Daughter, Faust, Clavigo, and Der Burgergeneral. She also read his collection of poems West-Eastern Diwan.

Geothe and Schiller, it should be noted, were very close friends. These two were pivotal figures in the literary movement called Weimar Classicism. Amaranth read Schiller’s plays: The Robbers; Fiesco; Intrigue and Love; Don Carlos; The Wallenstein trilogy; Mary Stuart; The Maid of Orleans; The Bride of Messina; and William Tell.

Amaranth read authors of colonial America: William Bradford, John Winthrop, Cotton Mather, and Jonathan Edwards.

Amaranth read early African-American authors: Frederick Douglass and Sojourner Truth, both former slaves.

Amaranth read examples of Bildungsroman novelists: Henry Fielding, James Joyce, and Kazuo Ishiguro,

Amaranth read the poems of the most famous Russian poet of the Romantic era, Alexander Pushkin. She also read Pushkin’s novel in verse Eugene Onegin.

Amaranth read the poems of these British literary luminaries of the 19th century: William Wordsworth; Samuel Taylor Coleridge; Percy Bysshe Shelley; John Keats; Lord Byron; Rudyard Kipling; Robert Browning; Elizabeth Barrett Browning; Matthew Arnold; Thomas Gray; and Robert Southey.

And Amaranth didn’t forget about the poetry of John Donne, who lived from 1572 to 1631. Nor did she forget about William Blake, who lived from 1757 to 1827, and had to wait almost two hundred years to be discovered and then revered as one of England’s most brilliant poets and artists.

Amaranth read many Victorian novelists, but because she had already read so many of Dicken’s novels at Andover, she skipped reading them at Columbia College. The same was true for Thomas Hardy’s novels. But she did read William Thackeray’s Vanity Fair; Charlotte Brontë’s Jane Eyre; Emily Brontë’s Wuthering Heights; Anne Brontë’s The Tenant of Wildfell Hall; Jane Austen’s Pride and Prejudice and Sense and Sensibility; and George Eliot’s Middlemarch.

Amaranth read the plays of George Bernard Shaw: The Philanderer; Mrs. Warren’s Profession; Arms and the Man; Candida; The Man of Destiny; You Never Can Tell; and Captain Brassbound’s Conversion. She also read Oscar Wilde’s novel The Picture of Dorian Gray and his play The Importance of Being Earnest.

Amaranth read 19th century American novelists: Washington Irving; James Fenimore Cooper; Ralph Waldo Emerson; Herman Melville; Harriet Beecher Stowe; Henry David Thoreau; Mark Twain; and Henry James.

Amaranth read the 20th century poems of W. B. Yeats, the famous Irish poet, and the novels of Virginia Woolf, one of the early members of the Bloomsbury Group: The Voyage Out; To the Lighthouse; Orlando: A Biography; The Waves; Flush: A Biography; and Between the Acts. Having been so moved by the beauty of Virginia Woolf’s writings, Amaranth had been deeply touched by her learning about the author’s personal life, her many battles with mental illness that culminated tragically in her suicide.

Amaranth also read the poems of 20th century British poets, W. H. Auden and Dylan Thomas.

Amaranth also read 20th century American novelists: Dashiell Hammett; Pearl Buck; Gertrude Stein; Aldous Huxley; Zora Neale Hurston; William Faulkner; Willa Cather; F. Scott Fitzgeralf; Earnest Hemingway; Sherwood Anderson; J. D. Salinger; Edith Wharton; Eudora Welty; John Dos Passos; Harper Lee; Kurt Vonnegut; Ralph Ellison; Jack London; Carson McCullers; John Updike; Thomas Pynchon; Philip Roth; Jack Kerouac; Joseph Heller; Richard Wright; Upton Sinclair; Theodore Dreiser; James Baldwin; Herman Wouk, Djuna Barnes; Sinclair Lewis; and Toni Morrison.

Amaranth also read 20th century American poets: Robert Frost; Carl Sandburg; Wallace Stevens; William Carlos Williams; Ezra Pound; e.e cummings; Marianne Moore; Langston Hughes; Rainer Maria Rilke; Guillaume Apollinaire; John Berryman; Frank O’Hara; James Merrill; John Ashbery; Gwendolyn Brooks; Robert Lowell; W. S. Merwin; Allen Ginsberg; Anne Sexton; and Sylvia Plath.

Amaranth was particularly moved by Martin Luther King’s Letter from Birmingham Jail.

By the time Amaranth received her BA from Columbia College, she had read and studied a lot of novels and poems and plays.



Chapter 28

Many people collected rocks, coins, or stamps. Amaranth collected words.

It began in 4th grade, Amaranth remembered. Among the many books she had been reading in grade school, she happened on a biography of Webster — not Daniel, but Noah Webster. In 1806, Noah Webster published the first dictionary of American English. For some unknown reason, reading about his life and his relentless pursuit of an intellectual goal — in this case, words — made an unconscious, indelible impression upon her.

During her first year at Andover — in public school called 9th grade, in prep-school talk, called “Junior” year — Amaranth’s English teacher was Dr. Gillingham, on whom she would have, in time, a crush. Dr. Gillingham was the first really learned person she had ever met. He had his PhD from Oxford, yet he was teaching 9th graders. He could, whenever the occasion merited it, quote from any of Shakespeare’s plays or sonnets. What was more, he gave everyone in his class a copy of the Harbrace Vocabulary Workbook, which, in short, contained the prefixes, suffixes, and roots of the Greek, Latin, and Anglo-Saxon languages that, over time, came to make up the vast majority of English words. Amaranth was transfixed by these processes. For example, if one took the English word anachronistic and knew what the prefix, suffix, and root were to that word, and knew what they meant, even if one had never seen that word before, which was the case for Amaranth, one could figure out what that word meant. “Amazing!” Amaranth thought. The most important part of the process was to recognize the root of the word. The root word of anachronistic was, of course, chron. If one had studied well, one would know that chron was derived from the Greek word chronos, which meant time. If one also knew that the prefix ana meant without, one could quite easily figure out the meaning of anachronistic, which means, quoting from Merriam-Webster, “a chronological misplacing of persons, events, objects, or customs in regard to each other.” Got it? Amaranth sure had, and that edification was indeed the foundation of, and the catalyst for, her incipient love affairs with words.

It should be underscored that Amaranth did not love etymology to be pedantic; rather, as a burgeoning poet, she always wanted to use not a pretentious word, but the "precise" word, as she called it, a process wherein a poet would unconsciously be imbued deeply in one’s mind the precise word among thousands of others, ready to be accessed effortlessly when a poet wanted to convey a specific feeling, insight, or emotion, let’s say, precisely.

Every new word Amaranth learned was exciting for her, even transcendent. Every new word would have its own heft, its own color, its own timbre, its qualities of lightness or heaviness. Amaranth never used a thesaurus. She didn’t need one. She had one in the deep recesses of her brain ready to use unconsciously and effortlessly whenever she felt a poem welling up inside of her.

Amaranth had written this epigram a number of years ago: “Poetry is like the ocean wind: It blows only for those sails that are open.” She also had come to believe that writing poetry was like making love. “If you have to try making love, stop.”



Chapter 29

Finally, Thursday, 17 October 2019, had arrived. The wait was over, and Amaranth and Ty could barely contain their synergistic excitement. That morning at 11:20 am MT, their nonstop Delta flight 1806 would take off from Denver’s DIA and would arrive at 5:10 pm ET at JFK airport in New York City.

“I can’t believe it!” shouted Amaranth. “We’re going to New York City for a week, a whole week!”

“And Columbia’s going to beat Penn and we are going to eat at some of the finest vegetarian restaurants in the world and we’re going to see Bill and Debbie and Herb and Leni and we’re going to see many of the most beautiful paintings and sculptures in the world and listen to some of the most beautiful music ever played live by one of the greatest orchestras in the world and watch some of the greatest ballet dancers in the world perform and walk around the city that is the capital of the world and make love in New York City as many times as we want!” an almost exhausted Ty exclaimed.

Both had to sit down on the blue sofa in the living room for a few minutes. Then they started loading the car with their pieces of luggage and finally began their drive to DIA. Once there, they got in line and went through the ritual that all Americans have to go through before they can board the plane.

“You take the window seat, Am. You like to look at the clouds and the land below,” said Ty. Amaranth had brought her copy of Toni Morrison’s book Song of Solomon with her and thought she’d read it for a while. Morrison had won the 1993 Nobel Prize in literature.

The plane took off smoothly, and before long, had ascended to its cruising altitude of 33,000 feet. Ty had asked Amaranth if she wanted a pillow, and she said she didn’t. But Ty did, so he asked a stewardess to bring him one, which she did, and within minutes, he had fallen asleep, his head lying softly on the pillow.

In due course, the plane landed without incident at JFK. By the time Amaranth and Ty had retrieved their luggage, it was approaching 6 pm. They hailed a cab and asked the driver, after giving him directions, to take them to International House, just several blocks from Columbia’s campus.

International House was founded in 1924. John D. Rockefeller, Jr. and the Cleveland H. Dodge family paid for its construction. It had been designated a New York City landmark. To quote its brochure: “International House was the first global community of its kind, predating the United Nations by 21 years. For more than 96 years it has transformed the lives of more than 65,000 alumni, which include not only Nobel Prize winners, heads of state, award-winning authors, singers, actors, musicians, and CEOs, but teachers, doctors, small business owners, community leaders and volunteers throughout the world. We achieve our mission of preparing leaders of the global community by building core values of Respect, Empathy, and Moral Courage through a lived experience that consists of organic encounters and a series of unparalleled programs offered within our Morningside Heights facilities. I-House has welcomed bright young people from all over the world to live, learn, and grow together through a transformative experience that prepares them to join and lead the conversations that will change the world. I-House is home to approximately 700 resident members from more than 100 countries.”

The cab pulled up to the entrance of International House and Amaranth and Ty got out with their luggage, paid the driver, and thanked him. Then they went inside.

“Hi, I’m Ty Anderson and this is my wife, Amaranth. We have reservations for a room,” said Ty.

“Oh yes, Mr. Anderson. Please fill out this card for me, and here’s two keys to your room,” replied the clerk. Ty filled out the card and took the keys.

“Thank you so much,” said Ty, then he and Amaranth walked to the elevator, took it to the 7th floor, found their room, opened the door, and entered it.

“This is a nice room,” said Amaranth and lay on the double bed.

It was approaching 7:00 pm now, and understandably both Amaranth and Ty were beat. Ty lay down next to Amaranth. They had reservations for dinner at The Original Buddha Bodai Kosher Vegetarian Restaurant (5 Mott Street) at 8:00 pm.

“Let’s rest awhile, then we’ll take a cab to the restaurant,” said Ty.

About 7:20, they got up, used the bathroom, and changed into their more “formal” clothes for dinner. They then found their way out of the International House, walked up to Broadway, and hailed a cab that took them to The Original Buddha Bodai Kosher Vegetarian Restaurant. It was a few minutes before 8 when they arrived.



Chapter 30

“Good evening,” said the maitre d’.

“Good evening,” replied Ty. “We are the Anderson party, and we have reservations for dinner at 8,” replied Ty.

“Very good, sir,” said the maitre d’, who then escorted Amaranth and Ty to their table.

“Wow! I can’t believe we’re really here,” said Amaranth. Their waiter brought them two menus.

“Let’s have fun perusing the menus, Am. We’re in no hurry,” said Ty.

Amaranth and Ty did have fun perusing their menus.

“I’ve decided what I want. How about you?” said Amaranth.

“I’m ready, too,” said Ty.

Ty motioned to their waiter who immediately came to their table.

“You go first,” said Ty to Amaranth.

“OK, Ty. I’d like to order as an appetizer the fried crispy stuffed bread and barbecue vegetarian meat. For soup, I’d like the vegetarian chicken and corn soup. For my entrée, I’d like the shredded shiitake mushroom with broccoli. For dessert, I’d like the small mango pudding.”

Now it was Ty’s turn. “For an appetizer, I’d like the fried cumin vegetarian lamb. For soup, I’d like the pumpkin mushroom seafood soup. For my entrée, I’d like the vegetarian lobster in black bean sauce. For dessert, I’d like the tofu cheese cake.”

The waiter nodded his head, then left their table.

“This is a beautiful little restaurant,” said Amaranth.

“I bet the food is as good as the restaurant is beautiful,” replied Ty.

The two didn’t have to wait long before the waiter brought their appetizers, which they both enjoyed. The same was true for their soups, and then their entrées. Their desserts were delicious also. Amaranth and Ty were both pleasantly stuffed, and after a long day of travel and then a large meal, they were ready to sleep. So they returned to the International House, got to their room, and without hesitation, fell into bed and slept peacefully through the night.



Chapter 31

They awakened well rested. Friday was the day Ty had set aside for the two of them to revisit their alma mater, Columbia College. But first, they had to have breakfast at one of their old haunts, Tom’s Restaurant, made famous by Suzanne Vega, a Barnard student at the time, who had written and sung about the restaurant in her hit song that she called, surprisingly, “Tom’s Diner.” Notwithstanding, that song, even though it was a misnomer, helped launch her career.

Later, Tom’s Restaurant became even more famous, because it was used as the exterior shot of the restaurant where Seinfeld and his friends would gather to chat and eat on that famous TV series. Moreover, Tom’s Restaurant was located on the corner of Broadway and 112th Street, and if one looked eastward down 112th Street, one could see, just a block away, the incredibly beautiful Cathedral of St. John the Divine.

Amaranth and Ty made their way leisurely to Tom’s Restaurant, and when they got there, entered it for the first time in almost ten years. Their favorite booth in which they had sat and ate so many breakfasts happened to be free, so they grabbed it.

“Just like old times,” said Ty.

“Just like old times,” Amaranth echoed.

Their waitress came to their booth immediately and handed them both menus.

“Oh, thank you, but we don’t need them. We already know what we want,” said Ty.

“Fine. What would you like?” said the waitress.

Amaranth went first. “I’d like two eggs scrambled and pancakes, please,” said Amaranth. “And please, may I have the syrup on the side?”

“Of course,” said the waitress. “What would you like, sir?”

“I’d like two eggs sunny-side up with potatoes and two pieces of rye toast, please,” said Ty.

“Anything to drink?” asked the waitress.

“Each of us would like a cup of coffee, please,” said Ty.

Their breakfast orders came fast, and both Amaranth and Ty dug in. They were hungry and excited to walk back up Broadway to the 116th main entrance to the Columbia campus and begin to explore all the places they had shared a decade ago.



Chapter 32

Columbia College was founded in 1754 as King’s College. Alexander Hamilton and John Jay were students there. When the American Revolution began, Hamilton left school before graduating, first to serve under George Washington and later to hold a number of high posts in our nascent nation. He was one of the authors of The Federalist Papers. John Jay became the United States’ first chief justice of the Supreme Court. When the war was over, the Columbia trustees decided it would be prudent to change the name of the college from King’s College to Columbia College, which they did.

Columbia College moved several times up the island of Manhattan. When Columbia College moved to its present location, Morningside Heights, it changed its name to Columbia University. Its main entrance today is at 116th Street and Broadway. An earlier location had been in what is now midtown Manhattan; consequently, Columbia still owned the land underneath Rockefeller Plaza, but decided to sell it in the 1980s for $400,000,000.

Columbia University had won over 100 Nobel Prizes, more than any of the other Ivy universities. Its graduate school of journalism awarded the Pulitzer Prizes.

The 2019 admit rate for Columbia College, the traditional, coed, liberal arts school of Columbia University, was 5.1%, making it the second most selective school in the Ivy League. Columbia College admitted slightly more than 2,000 applicants out of slightly more than 42,000 worldwide. That’s about one out of twenty.

In 2019, Columbia College would celebrate the 100th anniversary of the Core Curriculum. Columbia College was the only school in the Ivy League that had the Core Curriculum, which every student had to take, regardless of her/his major. The “Core,” which was how virtually every student affectionately referred to it, was a rigorous two-year course of studies that include the following: Literature Humanities was a year-long study of great books that included Luke/John by unknown, Confessions by Augustine, The Divine Comedy by Dante, Essays by Michel de Montaigne, Macbeth by Shakespeare, Don Quixote by Miguel de Cervantes, Paradise Lost by John Milton, Pride and Prejudice by Jane Austen, Crime and Punishment by Fyodor Mikhailovich Dostoevsky, To the Lighthouse by Virginia Woolf, Song of Solomon by Toni Morrison, The Iliad by Homer, If Not, Winter: Fragments of Sappho by Anne Carson, The Odyssey by Homer, Genesis by unknown, Job by unknown, The Histories by Herodotus, Oresteia by Aeschylus, Antigone by Sophocles, The Clouds by Aristophanes, The Symposium by Plato, The Aeneid by Virgil, Metamorphoses by Ovid, Gilgamesh by unknown, Isaiah by Isaiah, Hymn to Demeter by unknown, Oedipus Rex by Sophocles, Lysistrata by Aristophanes, Bacchae by Euripides, Medea by Euripides, History of the Peloponnesian War by Thucydides, The Decameron by Boccaccio, and King Lear by Shakespeare.

Contemporary Civilization was “a year-long study introducing students to a range of issues concerning the kinds of communities — political, social, moral, and religious — that human beings construct for themselves and the values that inform and define such communities.” Examples of books read and studied were The Wealth of Nations by Adam Smith, Groundwork of the Metaphysic of Morals by Immanuel Kant, A Vindication of the Rights of Woman by Mary Wollstonecraft, Democracy in America by Alexis de Tocqueville, On Liberty, Utilitarianism, and Other Essays by John Stuart Mill, On the Genealogy of Morality by Friedrick Nietzsche, The Souls of Black Folk by W. E. B. Du Bois, Hind Swaraj by Gandhi, Origins of Totalitarianism by Hannah Arendt, The Wretched of the Earth by Frantz Fanon, Republic by Plato, Nicomachean Ethics by Aristotle, The City of God by Augustine, The Prince by Machiavelli, Leviathan by Hobbes, Second Treatise & Letter on Toleration by Locke, and Discourse on Inequality and The Social Contract by Rousseau.

Art Humanities was a semester-long “analytical study of a limited number of monuments and artists, and taught students how to look at, think about, and engage in critical discussion of the visual arts.”

Music Humanities was a semester-long study that “awakened in students an appreciation of music in the western world and helped them respond intelligently to a variety of musical idioms, and it engaged them in the debates about the character and purposes of music that had occupied composers and musical thinkers since the ancient times.”

Frontiers of Science had “integrated modern science into the Core Curriculum to challenge students to think about the world around them and the different ways in which science could help them answer questions about nature and themselves.”

The Science requirement was a study whose “objective was identical to that of its humanities and social science counterparts, namely to help students understand the civilization of their own day and to participate effectively in it. The science component was intended specifically to provide students with the opportunity to learn what kinds of questions were asked about nature, how hypotheses were tested against experimental or observational evidence, how results of tests were evaluated, and what knowledge has been accumulated about the workings of the natural world.”

The Global Core requirement “asked students to engage directly with the variety of civilizations and the diversity of traditions that, along with the west, had formed the world and continued to interact in it today. Courses in the Global Core typically explored the cultures of Africa, Asia, the Americas, and the Middle East in an historical context.”

The Foreign Language requirement was “part of Columbia College’s mission to prepare students to be tomorrow’s conscientious and informed citizens. Knowledge of another’s language and literature was the most important way to begin to know a country and its people.”

Both Amaranth and Ty felt that taking the Columbia College’s Core Curriculum, which made one learned for life, and living in and exploring New York City, the veritable capital of the world, for four years made one a citizen of the world, regardless of where one chose to reside after graduating, even if that place was Niwot, Colorado.

In short, Amaranth and Ty both felt the synergistic combination of the Core Curriculum and New York City made for the best undergraduate experience to be found anywhere on Earth.



Chapter 33

When they left Tom’s Restaurant, Amaranth and Ty decided to walk down 112th Street to Riverside Drive, take a right, and walk north along side the lovely Riverside Park, which, in turn, ran along side the Hudson River. They wanted and needed to drop by the Columbia Alumni Office on W 113th Street to pick up special cards that would allow them to enter buildings such as Low Library, Butler Library, and Hartley Hall where Amaranth and Ty both lived their first year and fell in love.

It had turned fall in New York City, and the leaves of the trees in Riverside Park were a mosaic then of red and yellow and orange. They had often come as undergraduates to this park to walk and sit and chat, all the while enjoying the crisp feel of incipient fall, complemented by the Hudson River that flowed sinuously by them. Children were often at play in the park that time of year that enhanced the ambiance of the place.

Amaranth and Ty strolled hand in hand as they headed north on the sidewalk beside Riverside Park. When they got to 116th Street, they turned right and headed up the hill to Broadway and the main entrance to Columbia’s beautiful campus, They crossed Broadway and entered the campus on College Walk that used to have been 116th Street when Dwight D. Eisenhower was president of Columbia University, just before he was elected president of the United States, got the City in the early 1950s to close it off from traffic and turn that segment into a promenade through campus from Broadway to Amsterdam Avenue.

The famous architectural firm of McKim, Mead & White had designed in the 1890s the campus of Columbia University. It was said McKim wanted the new campus to be modeled after the Athenian agora, to be the new American Acropolis. As one walked a third of the way eastward up College Walk, one would walk into the center of the campus and would initially be overwhelmed by its splendor. To the left sat Low Memorial Library high on a hill. There were many steps to climb to reach the entrance of the Library. It was grand. While it was indeed originally used as a library, it was eventually transformed into the administrative center of the University, including the Office of the President of the University, among others. In the center of the library was a breathtaking, large marble room with statues all around it with a high, majestic dome atop it, where important social affairs would take place. In fact, Ty had given an introductory speech in that glorious space when he had been head of HSOP.

If one turned right on College Walk, one would see the rest of the main campus, which included Butler Library built in the 1930s. While Butler was the largest — indeed, the major — library on campus, there were, in fact, 20 other libraries on campus as well that contained collectively 12,000,000 books. These libraries had a free public digital repository for research, collections in more than 450 different languages, more than 1,500 databases including JSTOR, access to a Oculus Rift, more than 220 research guides for topics like African-American studies, Human Rights, and New York City history, as well as special collections, such as the Frank Lloyd Wright and Tennessee Williams archives. Moreover, Butler had free access to online tutorials like Lynda.com that a student could take home including a Raspberry Pi and Arduino, primary source collections that spanned more than 4,000 years of human thought, current magazines and periodicals, specialty software in chemistry, graphic design, and more, and nearly 50 expert staff ready to help students with research and scholarly projects.

Amaranth and Ty ambled over to Hartley Hall. They went inside, took the elevator to the 9th floor, got out, and went to suite #909 where they lived, studied, and laughed, often eating Chinese take-out food, listening to Beethoven’s Ninth Symphony, making love, and falling in love.

“It seems like only yesterday,” said Amaranth.

“This room, those memories, will be eternal,” replied Ty.

They stood in the hallway for quite some time, recalling other indelible memories and happenings. Finally, they took the elevator down to the main lobby of Hartley and took a seat on a sofa in the well-paneled lounge.

“This is where we spent so much time with Bill and Debbie and Herb and Leni,” said Ty.

“We shared so many stories, so many discussions, with them,” said Amaranth. “We discussed everything in the world, it seemed — thoughts, feelings, ideas, speculations. We argued sometimes about what Hegel really meant, and Spinoza,” said Amaranth. The two sat on that sofa in silence for a long time, awash in an endless stream of memories.

FInally, they left Hartley Hall and got some vegetarian food at the John Jay dining room and ate it. Then they continued their nostalgic walk around campus. Ty had wanted to revisit his “office” that he had had in Lerner, Columbia’s student union, when he was head of NSOP, so they did. Then they continued their tour, going by Alma Mater, the large sculpture in the middle of campus that Daniel Chester French had created, the same Daniel Chester French who had created the huge sculpture of Abraham Lincoln at the Lincoln Memorial in Washington, D.C.

Amaranth and Ty wanted to visit Columbia’s new campus, just a few blocks north of the main campus. It was called the Manhattanville Campus. Both had graduated from Columbia College shortly after this massive project had gotten underway. Ty had emailed Columbia from Niwot as he was planning this trip and asked for information about the Manhattanville campus and had received a brochure about it that he did not fail to bring with him. Ty suggested that before they walked to it that he and Amaranth find a shady spot where they could sit while he read to Amaranth, and to himself, from the brochure.

“A century ago, Manhattanville was a bustling port and rail cargo hub developed into a local center for dairy products, automobile finishing, meatpacking and other light industries. But the stock market crash of 1929 and the Great Depression signaled the end of strong manufacturing growth in Manhattanville. As industries died out, and the jobs they created disappeared, Manhattanville lost its promise as one of New York City’s manufacturing centers.

“Starting in 2003, Columbia began working with leaders of West Harlem to develop a long-term campus plan. Columbia engaged in New York City’s rigorous land use review process known as ULURP to rezone the project area to a mixed-use special district that would accommodate the construction of academic classrooms, as well as research and residential spaces, among other uses. In December, 2007, the New York City Council voted 35 to 3 in favor of the proposal.

“The Manhattanville campus designed by Renzo Piano Building Workshop and Skidmore, Owings & Merrill was the first such plan in the nation to win the Greene Building Council’s highest distinction for sustainability — the Leed-ND Platinum.”

“Interesting,” said Ty. “Now let’s go see it.”

Amaranth and Ty left the main campus via College Walk, turned right, and walked several blocks down Broadway to the Manhattanville campus. It was striking. The first building they saw was the Jerome L. Greene Science Center, which is home to the Mortimer B. Zuckerman Mind Brain Behavior Institute. At the Greene Science Center, hundreds of the world’s leading researchers tackled the most exciting scientific research of our time: understanding how the brain works and gives rise to the interrelatedness of the mind and behavior. The Zuckerman Institute, lead by Nobel laureates, brings together a constellation of neuroscientists, engineers, statisticians, psychologists, and other scholars from across Columbia who collaborate on research, teaching, and public programming. Columbia’s scholars will transform human health and society, from effective treatments for disorders like Alzheimer’s, Parkinson’s, depression and autism, to advances in fields as fundamental as computer science, economics, law, the arts, and social policy. The Greene Science Center is a nine-story, 450,000 square foot structure, the largest Columbia has ever built, and the biggest science building in New York City. Stairways pair floors, common spaces have communal facilities, and a quadrant system per floor that groups the labs of scientists with similar areas of inquiry that foster idea-sharing and problem-solving among fellow researchers. The Greene Science Center is a model of stable urban design. It sets a new standard for sustainable technology.

Amaranth and Ty moved on. The next new building was the Lenfest Center for the Arts. It provides a dynamic new space for Columbia’s School for the Arts. It hosts exhibitions, performances, screenings, symposia, readings and lectures that present new, global voices and perspectives. It also houses the Wallach Art Gallery.

The next new building Amaranth and Ty saw was the Forum. It is a multipurpose venue on the corner of 125th Street and Broadway and features a 430-seat auditorium. The new building boasts meeting rooms, faculty offices, and open gathering spaces.

The last new building Amaranth and Ty had to read about, because it had not yet been built. It was to be the new Columbia Business School, whose most famous graduate is Warren Buffett. It will be designed by Diller Scofidio + Renfro in collaboration with FXFOWLE Architects. The new building will span 492,000 square feet and have an open space of approximately 42,000 square feet that will be called The Square.

Amaranth and Ty had enjoyed seeing and learning about the Manhattanville campus, but were tired.

“Let’s go back to International House and take a nap,” said Ty. Amaranth agreed, so off they went.

After their nap, they again changed into their evening wear and again took a cab, this time to a restaurant called Sola Lab.

“I have abridged and emended Shakespeare,” said Ty immediately after Amaranth and he had been seated at a table.

“What?” exclaimed Amaranth.

“I am not the gifted poet you are and Shakespeare was,” said Ty. “But I want to share this with you now anyway.”

Ty pulled from a pocket in his pants a piece of folded paper and unfolded it. “Except for one word, this is from Troilus and Cressida. This is from Shakespeare, but more importantly, this is from my heart.”

Ty began reading.

“I am mad/In Amaranth’s love/…Her eyes, her hair, her cheek, her gait, her voice;/…her hand/In whose comparison all whites are ink,/…to whose soft seizure/The cygnet’s down is harsh’ ‘…I am gitty, expectations whirl me round./The imaginary relish is so sweet/That it enchants my senses./Even such a passion doth embrace my *****;/My heart beats thicker than a fev’rous pulse…’”

Tears began to flow from Amaranth’s eyes.

After a long, silent pause, they ate another wonderful meal.

When Amaranth and Ty returned to International House, they made mad, passionate love more than once, then fell peacefully to sleep, even as they continued to hold each other in embrace.



Chapter 34

Amaranth and Ty stood near the entrance of Dodge Fitness Center waiting for Bill and Debbie and Herb and Leni to show up. The gymnasium was crowded. In a short time, first Bill and Debbie showed up, then Herb and Leni.

“Wild Bill, God bless you! How in the hell are you?” cried Ty. Ty had always called Bill “Wild Bill.” They gave each other a hug. “Wild Bill,” by the way, was from Memphis, though Ty had never met Bill until they both came to Columbia College.

“And Debbie, how are you, and Herb and Leni, how are you?” asked Ty all around.

Amaranth jumped right in, saying hello to everyone, giving hugs to both Debbie and Leni.

It was wonderful for Amaranth and Ty to see their friends again. “Wild Bill” and Debbie lived in Chicago, on Elm Street, as it happened, that ran perpendicular to North Lake Shore Drive that bordered Lake Michigan. Bill and Debbie had bought a large apartment that “Wild Bill” had refurbished himself. “Wild Bill,” even as a kid, had enjoyed woodworking, and had always been gifted when it came to tools, all kinds of tools. He was now a practicing attorney specializing in health law. Debbie, who had gone to Barnard, was an interior director. Herb was now a practicing dermatologist with a Park Avenue practice. Leni Bergstrom held a high position with the Bloomberg Foundation. Herb and Leni lived together in the Upper East Side of Manhattan.

“Do you remember our trip to Sarah Lawrence, Ty?” laughed Herb.

Ty sure did remember that car trip to Sarah Lawrence. “And how you eventually gave those snooty Sarah Lawrence girls hell for behaving in such an untoward manner toward the two of us. But you were always unabashed, Ty, and, no doubt, you still are.” said Herb admiringly.

The four of them managed to find seats on the bleachers where they could sit and reminisce. And reminisce they did, for a long time. Oh, the memories, the laughter, the good times! A great education was so important to all of them, but friendships, these friendships that would last a lifetime were, in their own way, as important as their Columbia education.

A couple of hours went by in a second. Finally, as the crowd began to vacate the gymnasium, Amaranth and Ty and Bill and Debbie and Herb and Leni said their good-byes and left, too.

It had been a wonderful evening.



Chapter 35

Homecoming Day!

Ty had been a Columbia football fan ever since he arrived on campus. But the last time Columbia football had won even half of an Ivy League championship was in 1961 when Columbia had tied Harvard for it. But four years ago, thanks to some loud and assertive and influential alumni, Columbia had hired a new athletic director who, in turn, hired Al Bagnoli, who had had a remarkable career as head football coach for over two decades at Penn, the very team Bagnoli and his new incredibly talented squad was going to do battle with this afternoon at Baker Field.

After finishing breakfast at Tom’s, Amaranth and Ty headed up on the subway to Baker Field, which was located on the northern tip of Manhattan. Ty had purchased two of the best seats in Wein Stadium, at the 50-yard-line up high. Amaranth was not a great football fan, but because she knew how much Ty enjoyed Columbia football, she was a good sport.

This was Ivy League football — not Ohio State vs. Michigan, not Alabama vs. Mississippi, not USC vs. UCLA. Ivy football was not “big-time” college football, but it was nonetheless as competitive as hell. The Ivy League had been founded in 1954 as a new athletic conference for these exact reasons. The eight schools that constituted the Ivy League — Brown, Columbia, Cornell. Dartmouth, Harvard, Penn, Princeton, and Yale — saw the writing on the wall; that is to say, in 1954, college football games were beginning to be broadcast with greater frequency on national TV, which meant then, and for decades to come, the universities that could successfully entice, often with under-the-table offers of different kinds, the best high school football players across the land to come play football at their schools, and would stand to make millions and millions — now in the billions nationwide — never mind that most of their players they “recruited” were not very smart, and what was the worst, the universities didn’t care if their players got educated before or after they scored touchdowns. The eight Ivy League schools chose to forego “big-time” college football, because they wanted to give all their students, even athletes, the best education possible.

The game was exciting. Columbia jumped out to a 10-point lead. Then Penn countered with seven points of their own. In the second half, Columbia scored two more touchdowns, taking a 17 point lead into their locker room at halftime. In the third quarter, Penn scored another seven points, but so did Columbia. In the fourth quarter, with a sizable lead, Columbia only ran the ball, instead of ever passing it, to run down the clock, a strategy that worked, leaving Columbia a winner over Penn, 34 to 14. Ty was happy, and Amaranth was glad Ty was happy. After the game, they made it back to International House. After cleaning up a bit and putting on their evening wear, Amaranth and Ty took a cab to the Franchia Vegan Cafe, another superb vegetarian restaurant.

Amaranth told the waiter “For an appetizer, I would like the Franchia Vegan Shish Kebab,” said Amaranth said. That shish kebab was made of barbecued soy meat, with peppers and onions on sticks with teriyaki sauce. “Instead of having soup tonight, I would like to try your porridge of the day,” Amaranth said. The porridge was made of sweet corn, spinach, pumpkin, and black sesame. “For my salad, I would like the avocado asparagus salad. For my entrée, I would like the Thai basil soy chicken. I will skip dessert tonight,” said Amaranth.

Ty began to order. “For my appetizer, I would like the Manchurian cauliflower sticks,” said Ty. “Instead of soup, I would also like your porridge. For my salad, I would like your pumpkin noodles salad. And for my entrée, I would like your Mediterranean Bibimbap and Stone Bowl. I will skip dessert tonight as well,” said Ty.

Amaranth and Ty were once again in heaven. The victory over Penn that afternoon was sweet, but nothing compared to the dishes they were now devouring.

“I try my best at home,” said Amaranth. “But I cannot compete with these New York City vegetarian restaurants.”

“Your meals at home are the best in the world,” countered Ty. “We have to get to Richard Rodgers Theater now,”

Richard Rodgers, Oscar Hammerstein II, and Lorenz Hart, all had been schoolmates and musical collaborators at Columbia College almost ninety years ago. They had, in differing combinations, written the music and lyrics for the “Varsity Show,” an annual Columbia College tradition, even to this day.


Chapter 36

The Richard Rodgers Theater, obviously, was packed, but Ty, through his “connections,” was able to get the best seats in the house.

It was interesting to see how today’s theater-goers dressed to go see Broadway productions. Though the price one had to pay for a ticket to these Broadway blockbuster plays today was exorbitant, many of those who were able to pay showed up in the most casual clothing, even in jeans, no less.

Amaranth and Ty looked through the programs they were given as they entered the theater.

“Thank you for getting us tickets to see Hamilton, Ty,“ said Amaranth.

“But it would be a long time before Hamilton would make it to Niwot,” said Ty.

The musical was even better than advertised, thought both Amaranth and Ty.

As Amaranth and Ty were taking a cab home, Ty said, “Rodgers and Hammerstein were both musical geniuses. You knew they were both graduates of Columbia College, right Am?” Amaranth nodded. “They collaborated on so many great musicals: Oklahoma!; Carousel; State Fair; the great South Pacific; The King and I; Cinderella; Flower Drum Song; The Sound of Music."

As the cab approached International House, Ty remarked quietly, “Rodgers and Hammerstein. Jesus, what a legacy!”



Chapter 37

Amaranth and Ty had decided to sleep in Sunday morning. They were having a wonderful time on their trip to New York City, but both of them knew their days had been, and were going to continue to be, packed with activities, creating a daily schedule, while fun and exciting, that they were not used to. In short, they both were exhausted.

When they both woke up, it was almost 11 am. They took a shower together, which they liked to do sometimes, then got dressed, and finally headed to Tom’s.

After breakfast, they decided to head to Chinatown, which they did. This time, they decided to take the subway, the way they usually had traveled around New York City when they had been students. On Sundays, the subways, were, of course, usually less crowded.

As Amaranth sat on the subway, she remembered the powerful scene in Steinbeck’s epic novel, East of Eden, when Lee, Adam Trask’s Chinese servant, who was always stereotyped as dumb and complaisant, but, in fact, was extremely intelligent and wise, explained to Samuel and Adam the real meaning of the Hebrew word “timshel” that was found in the Bible in Genesis, but was often mistranslated in different versions of it. This profound scene was one of the watershed moments of the novel. In brief, Lee explained that the real meaning of the word was that there was always a chance of redemption, no matter how badly one had previously sinned.

The subway rattled on. Finally, it got to Chinatown.

The Chinatown Amaranth and Ty were going to visit was now one of nine Chinese communities in New York City, and when added to the other eight in greater New York City, had a population of close to 800,000, making these combined communities the largest outside of Asia.

The subway rattled on. Finally, it got to Chinatown.

Chinatown began when a man named Ah Ken showed up in New York City in the 1850s. It is told he opened a cigar store on Park Row and later operated a boarding house on Mott Street. In 1882 the Chinese Exclusion Act was passed. In 1900 the U.S. census reported that 7,028 Chinese males lived in New York City, but only 142 Chinese women, a huge gender gap. The Chinese Exclusion Act was finally repealed in 1943, but Manhattan’s Chinatown had remained essentially a bachelors’s community until 1965. The early days of Chinatown were controlled by “tongs” (associations), which were a mix of clans, landsmen, political, and crime syndicates that provided protection to people and businesses because of anti-Chinese sentiment. These associations eventually formed the Chinese Consolidated Benevolent Association. Street gangs popped up. Gangs like the “Ghost Shadows” and the “Flying Dragons” were fighting each other until the 1990s. Chinatown’s population increased dramatically after the Immigration and Nationality Act of 1965 was passed. Cantonese-speaking Chinese dominated Manhattan’s Chinatown. The huge influx of other Chinese (e.g. the Fuzhou) resulted in other neighborhoods springing up in other areas of greater New York City. The 2010 US Census showed a population of 47,844 in Manhattan’s Chinatown. Now population estimates range between 90,000 and 100,000. It continues to be a major tourist attraction, especially due to its many restaurants. Incipient gentrification is a growing threat to Manhattan’s Chinatown.

Amaranth and Ty started their walking tour at the Visitor’s Kiosk where they were able to pick informative brochures. They walked down Baxter Street, passing the Manhattan House of Detention (but still referred to as the “Tombs,” the original name of the first detention center that had been razed and replaced by a new facility) and the Manhattan Criminal Court Building. Then they came upon Columbus Park where they could see and hear Chinese residents playing cards (mahjong), singing traditional Chinese songs, playing their lutes, some groups practicing tai-chi. At the corner of Mosco and Mott Streets, they found the Church of the Transfiguration, originally a Lutheran church built in 1801, but now Roman Catholic. At 32 Mott Street, they saw the site of Quong Yuen Shing General Store that was, from 1891 to 2003, the longest continuously family-operated store in Chinatown. It had served not only as a place to buy goods, but also as a social center where denizens could come to talk, socialize, and help illiterate immigrants learn how to write and even offered them a bed to rent by the night in the back of the store. At 37 Mott Street, they came upon the Aji Ichiban Candy Store. Though the name of this store is Japanese, this store sells hundreds of kinds of Asian and Western and dried fruit, nuts, jerky, seafood — all things gummy. Amaranth and Ty sampled the preserved rose petal, a wasabi peanut, and the candied baby crab.

They continued on their walking tour, encountering the narrow Pell Street with 100-year-old tenement buildings made of bricks on both sides of it, as well as awnings and flags with Chinese writings on them. A hundred years before, Pell Street had been lined with brothels, gambling houses, gang hideouts, and ***** dens. They then came across the curved Doyer Street, named after Hendrik Doyer, an 18th century Dutch immigrant who had owned the land upon which the street sat. Doyer Street also had seen its share of violence. The two tongs gangs, the On Leong and the Hip Sing, had numerous shoot-outs, ambushes, and murders as they battled each other for dominance of Doyers Street and the criminal enterprises located on it. Doyer Street had come to be known as the “****** Angle.” But now, the most famous spot on that street was the Nom Wah Tea Parlor, Chinatown’s first, opened in 1920. Also on Doyer Street was the site of the former Chinese Opera House opened in 1893, but closed in 1901 because of the unchecked violence in the area. Amaranth and Ty then reached Chatham Square, which had been an open market before the burgeoning of Chinatown and later became run-down, an area of flophouses and tattoo parlors. They saw the Kimlau Memorial Arch named after Benjamin Ralph Kimlau who had served as an Allied pilot during World War II, but was killed in 1944 when his plane was shot down. Then came the statue of Lin Zexu who had been a politician in China during the 1830s and 40s and had fought to keep the ***** trade out of China. They saw the Shearith Israel Cemetery, the oldest cemetery in New York City, dating back to 1683. The Spanish and Portuguese Jews founded the Shearith Israel congregation, the only one in New York City for 200 years, lasting until 1825. At the corner of Bowery and Pell Street was the Edward Mooney House, a two-story red brick building that was the oldest townhouse in New York City, built in 1785.

When Amaranth and Ty came to the Bowery, they read it early on had been the main street of New York City, then known as New Amsterdam, but surrendered that distinction in time to Broadway. Once an entertainment center, it had become in the 1900s the “skid row” of the City where the down-and-out tried to survive among seedy hotels and soup kitchens. Finally, at 215 Centre Street was the Museum of Chinese in America. It was one of the most important national archives of Chinese history in America.

“I don’t think either of us took a walking tour of Chinatown when we were students. Is that right, Ty?” said Amaranth.

“I think you’re right, Am,” said Ty. “I remember reading Oscar Handlin’s The Uprooted as a student, a trenchant account of the Lower East Side where immigrant Jews who had entered the United States through Ellis Island and began to settle there. I remember wishing that that neighborhood had not undergone such a demographic change, so that I could have taken a walking tour through it to get a real feel of what they were up against. There is Ellis Island today, but only as a museum. The Statue of Liberty must feel lonely out there, thanks to Trump’s immigration policies, which, as you know, are anathema to me.”

“I know how you feel about Trump and all his other policies,” said Amaranth. “I feel the same way.”

Amaranth and Ty sat on a bench outside the Museum of Chinese in America, resting from their long but interesting and informative walking tour through Chinatown.

“Well, are you ready to go have dinner? We have reservations at Daniel tonight,” said Ty.

“Let’s go. I’m hungry,” replied Amaranth. They found a cab to take them to Daniel, and off they went.

Daniel was a new French restaurant located in the Upper East Side owned and operated by Daniel Boulud, New York City’s longest-reining four-star chef.

After they were seated, Amaranth began to order.

“For my first course, I would like the Mais (chilled corn veloute, avocados, sweet peppers, chive oil, and nasturtium flowers). For my second course, I would like the Couscous (douroum couscous fricassee, basquaise peppers, Thai basil salad). For my main course, I would like the Epinard (braised spinach, 1924 blue cheese cream, and St-Florentin potatoes). For my dessert, I would like the Cerise (thyme-scented Morello cherry pie and Timiz Chantilly). Thank you,” said Amaranth.

Ty ordered. “I would like for my first course the Haricot Plat (runner bean fricassee, fiddlehead ferns, spruce tips, buttermilk emulsion). For my second course, I would like the Oca (glazed oca, wild rose marmalade, radishes, yellow chicory). For my dessert, I would like the Sakanti (Balinese cacao, chocolate sable, gavotte, banana batak sorbet).”

“What an incredible meal!” cried Amaranth. Ty concurred.

“For my first course, I would like the Mais (chilled corn veloute, avocados, sweet peppers, chive oil, and nasturtium flowers). For my second course, I would like the Couscous (douroum couscous fricassee, basquaise peppers, Thai basil salad). For my main course, I would like the Epinard (braised spinach, 1924 blue cheese cream, and St-Florentin potatoes). For my dessert, I would like the Cerise (thyme-scented Morello cherry pie and Timiz Chantilly). Thank you,” said Amaranth.

Ty ordered. “I would like for my first course the Haricot Plat (runner bean fricassee, fiddlehead ferns, spruce tips, buttermilk emulsion). For my second course, I would like the Oca (glazed oca, wild rose marmalade, radishes, yellow chicory). For my dessert, I would like the Sakanti (Balinese cacao, chocolate sable, gavotte, banana batak sorbet).”

“What an incredible meal!” cried Amaranth. Ty concurred.

As they had spent almost half the day walking, Amaranth and Ty decided to call it a day and took a cab back to the International House where they immediately fell into bed in their room.

“Pleasant dreams,” whispered Amaranth. Ty leaned over and kissed her goodnight.



Chapter 38

Today was Monday, 28 October 2019.

After breakfast at Tom’s, Amaranth and Ty took a cab to the Museum of Modern Art and wound up spending virtually the entire afternoon there.

Their favorite paintings, among many others, were Toyin Ojih Odutola’s Projection Enclave, Rirkrit Tiravanija’s FEAR EATS THE SOUL, Sky Hopinka’s Anti-Objects, or Space Without Path or Boundary, Philipp Schaerer’s V22–02, from the Chicago series, Lisa Yuskavage’s Merlot, Kim Beom’s Untitled (Nose of a Pig Smells Accelerator), Lionel Maunz’s Obligation 1, Nicholas Nixon’s The Brown Sisters, Ibrahim El-Salahi’s The Group, Stephanie Syjuco’s Cargo Cults: Basket Woman, Tomma Abts’s Untitled (big circle), Andrea Büttner’s Piano Stool, Martin Barr’s Be Bold with Bananas, Lawrence ******’s Wir sind keine Enten auf dem Teich, wir sind Schiffe auf dem Meer from 25 years of FUN, Irma Boom’s Elements, Lyle Ashton Harris’s Untitled (triptych), Barbara Kasten’s Transposition 3, Bruce LaBruce’s Pierrot Lunaire, Tala Madani’s Wrong House, Ed Atkins’s Warm, Warm, Warm Spring Mouths, Tauba Auerbach’s Three Wire (SRS) from Type Specimen Portfolio 2013, Leonardo Finotti, Juan Sordo Madaleno’s Palmas 555, Mexico City, Mexico.

There were still, of course, the most famous paintings and sculptures of modern art at MoMa, which both Amaranth and Ty had seen when they were at Columbia. The works of Paul Cézanne, Vincent van Gogh, Paul Gauguin, Henri Matisse, Edward Hopper, Paul Klee, Ad Reinhardt (who had become close friends with both Robert Lax and Thomas Merton when all were students at Columbia College in the 1930s), Alexander Calder, Roy Lichtenstein, Willem de Kooning, Joan Miró, Georgia O’Keeffe, Jackson *******, Auguste Rodin, Mark Rothko, Frank Stella, and many others.

Moreover, it should not be forgotten that MoMA also had a world-renowned art photography collection. Ty, whom you might remember was an American history major at Columbia College, remembered well his spending a full afternoon more than a decade ago looking through MoMA’s art photography collection, especially those photographs taken by members of the famous group of American photographers chosen in the 1930s by the Farm Security Administration to spread out over parts of America that had been most seriously affected by the Great Depression. Ty’s three favorites of that group were Dorothea Lange (who had studied photography at Columbia), Gordon Parks, and Walker Evans (an Andover graduate). Lange’s iconic photograph entitled Migrant Mother had left an indelible impression on Ty, as it had done, and was still doing, to millions and millions of others around the world.

That evening, Amaranth and Ty had dinner at Le Bernardin, one of the world’s most famous restaurants. It served a variety of vegetarian dishes from which both Amaranth and Ty could construct, if you will, a vegetarian dinner.

Amaranth, as usual, began first. “I would like please the poached green asparagus, vegetable caviar, with white balsamic-herb seaweed vinaigrette; the warm artichoke panache, vegetable risotto, and barigoule emulsion; and the slowly cooked Mediterranean bouillabaisse, and anise-saffron infused broth.”

Ty was next. “I would like the black truffle tagliatelle; the cauliflower couscous, romanesco, okra, and seasonal vegetables in a Madras curry stew; the sauteed pea shoot-filled morels with green peppercorn sauce; and for dessert, the candied ginger parfait with roasted pineapple sorbet.”

“Excuse me, sir. I would also like the dessert,” added Amaranth.

They enjoyed their meals immensely, but had to make sure they had enough time to reach Lincoln Center to watch the New York City Ballet’s corps de ballet perform.

The New York City Ballet was founded in 1948 by the famous choreographers, George Balanchine and Jerome Robbins. Tonight’s performance was going to be “Stravinsky & Balanchine: Allegro Brillante; La Source; and Firebird.”

Both Amaranth and Ty found the performances sensational. Only in New York City, and a small number of other major cities around the world, could one see such absolutely stellar performances.

“Well,” said Amaranth, “I’ll never forget this night — LeBernardin and the New York City Ballet in the same evening!”

“This is what I wanted to give you tonight, Am. The only greater thing I can give you always is my love, which I offer you every nanosecond of my life,” said Ty, who then kissed his wife on the cheek.



Chapter 39

It was Tuesday.

After another satisfying breakfast at Tom’s, Amaranth and Ty hailed a cab on Broadway and traveled to the American Museum of Natural History.

The Museum has had a storied history. Ty read to Amaranth from his brochure about the Museum: “Since its founding in 1869, the Museum has advanced its global mission to discover, interpret, and disseminate information about human cultures, the natural world, and the universe through a wide-ranging program of scientific research, education, and exhibition.

“The Museum is renowned for its exhibitions and scientific collections, which serve as a field guide to the entire planet and present a panorama of the world’s cultures.”

In 2019, the American Museum of Natural History was celebrating its 150th anniversary. Amaranth and Ty thought they would first tour the permanent exhibitions. Ty continued to read from his brochure: “The Hall of Biodiversity presents a vivid portrait of the beauty and abundance of life on Earth, highlighting both diversity and the factors that threaten it.

“Ecological biodiversity is illustrated by a 2,500 square foot walk-through diorama that depicts part of the Dzanga-Sangha rain forest, one of Earth’s most diverse ecosystems. Featuring more than 160 species of flora and fauna, the diorama uses video and sound to recreate the ecosystem at dawn, at an elephant clearing, and degraded by human intervention along a road.”

Amaranth and Ty slowly walked through the Hall of Diversity, looking at and reading about all the other exhibitions within it: the Spectrum of Life; the Siberian Tiger; the Dodo Bird; the Endangered Species; and the Protists.

There was, of course, a gargantuan amount of interesting and fascinating information to be gleaned from all the exhibitions, both permanent and special. Amaranth and Ty paced their walking and reading, so they would not be overwhelmed by the magnitude of what they were exploring and ingesting.

They walked through the rest of the permanent exhibitions: the Hall of North American Forests; the Irma and Paul Milstein Family Hall of Ocean Life; the Hall of Birds of the World; the Hall of New York City Birds; the Leonard C. Sanford Hall of North American Birds; the Hall of Reptiles and Amphibians; the Arthur Ross Hall of Meteorites; the Morgan Memorial Hall of Gems; the Harry Frank Guggenheim Hall of Minerals; the Paul and Irma Milstein Hall of Advanced Mammals; the Hall of Ornithischian Dinosaurs; the Hall of Primitive Mammals; the Hall of Saurischian Dinosaurs; the Hall of Vertebrate Origins; the Miriam and Ira D. Wallach Orientation Center; the Grand Gallery; the Northwest Coast Hall; the Hall of Central and South America; the Hall of African Peoples; the Gardner D. Stout Hall of Asian Peoples; the Hall of Eastern Woodlands; the Anne and Bernard Spitzer Hall of Human Origins; the Margaret Mead Hall of Pacific Peoples; the Hall of Plains Indians; the Hall of South American Peoples; the Bernard Family Hall of North American Mammals; the Akeley Hall of African Mammals; the Hall of Asian Mammals; the Hall of Primates; the Hall of Small Primates; the Rose Center for Earth and Space; the Hayden Planetarium; the Harriet and Robert Heilbrunn Cosmic Pathway; the Scales of the Universe; the Dorothy and Lewis B. Cullman Hall of the Universe; the David S. and Ruth L. Gottesman Hall of Planet Earth; the Hayden Big Bang Theater; the Theodore Roosevelt Memorial Hall; the Theodore Roosevelt Rotunda; and the Discovery Room.

“That was a long, long, but most interesting tour we just completed,” said Amaranth. “How about us taking a break, maybe getting a soda?”

“You bet,” said Ty.

After their break, they went to view the special exhibits. They included “Oceans: Our Blue Planet;” “T. rex: The Ultimate Predator;”

“Unseen Oceans;” and “Dark Universe.’

“I liked ‘Unseen Oceans’ the best,” said Amaranth. “You could spend two lifetimes absorbing all that’s in this museum.”

“Maybe three,” added Ty.



Chapter 40

When Amaranth and Ty got back to the International House, they lay down to rest, understandably, for a while. Ty had brought along Frederick Douglass’s autobiography to read and Amaranth had brought Sylvia Plath’s The Bell Jar. They enjoyed their books for an hour or so. But again, they had to get ready to go eat at the Blue Hill, 75 Washington Place, so they would arrive at the Shubert Theatre on time to see the Broadway smash hit, To **** A Mocking Bird.

When the two were seated at Blue Hill, the waiter took their orders.

“I would like the Castelfranco Radicchio (Blue Hill farm yogurt, cherries, and preserved ramps) please,” said Amaranth, “and I would like the Montauk Skate (cucumbers and dill), and I would like the Summer Vegetable Lasagna (fava beans, summer squash, and farmer’s cheese).”

And Ty said, “I would like the Snap Peas (rhubarb, strawberries, and curry), and I would like the Sprouted Row 7 Barley (chanterelles, apricots, and a pullet egg), and I would like the Blue Hill Farm Chicken (celtuce, blueberries, and horseradish). Thank you.”

Again, as one would imagine, the food was wonderful.

Amaranth and Ty took a cab to the Shubert Theatre and got there with time to spare. Both had heard that this play was, in a number of ways, different from the movie, but had nonetheless received rave reviews. And both of them had seen the movie a number of times. It was, in fact, one of Amaranth’s all-time favorites. Indeed, when she was a teenager in Sedona, she had had a crush on Gregory Peck, not only because he was so handsome, but also because he projected a kindness, an empathy, that she really felt emanated from his own center as a human being, not just as an actor. The two went in to watch the play.

When they came out, Amaranth said, “ I really liked the play. I liked the subtle and not-so-subtle changes made. Jeff Daniels, about whom I had my doubts, pulled it off. The actress who played Calpurnia deserves to win a Tony Award, as does Daniels. Whoever wrote the screenplay took a lot of chances, but in the end, the play was effective, at once at times caustic, at other times evocative and electric.”

“This play, the movie, the book, all are about racism, which is the legacy of slavery, the brutal, ugly, immoral, death-dealing slavery that began to ravage North America some 400 years ago. The triangle of trade, the Atlantic Slave Trade, is what first made the thirteen colonies prosperous, both in the North and in the South. And then, after 1776, slavery made the United States of America, over time, into the new, roaring, economic engine of the world. Our nation was built on the backs of black slaves, 4,000,000 by 1861, and despite the ratification of the 13th Amendment in 1865 that ‘legally’ abolished slavery in our ‘democracy,’ our nation morphed into a pernicious, evil, racist country. Racism today pervades every county, every town and city, every state in our so-called democracy. If Martin Luther King, Jr. had not been murdered by a single rifle shot to the head on April 4th, 1968 on a Lorraine Motel balcony in Memphis, Tennessee, you could ask him if I’m not right, but you can’t, because he’s dead. So you can ask instead Trump, the humanist that he is, if I’m not right,” concluded Ty, obviously heated.

Amaranth knew well where Ty was coming from, and why. Ty had never been able to brook even an iota of racism, and undaunted as he had always been, would never hesitate a moment to tell you emphatically how he felt and in what he believed. This singular attribute of his was perhaps the overriding reason why she respected him so, and loved him so much.



Chapter 41

Amaranth had felt a poem welling up inside of her. She could tell what was welling up inside of her was unusually intense, even bellicose perhaps. And perhaps it was welling up in part because of what Ty had to say, and the way he said it, last night after the play. Regardless, what was happening now felt markedly different to her, but Amaranth had always trusted, respected, what welled up inside of her because this silent and sacred process had always proven, in a spiritual way, to be her truth. It had always come intuitively, never forced.

She awakened while Ty was still asleep. She carefully got out of bed so as not to wake Ty up. She picked up her purse and pulled the notebook and her pen she always carried with her. Then she went over to the desk and sat down, putting her notebook on the desktop and opening it up to a clear page. Then she began recording what was beginning to come out of her.

THOSE WHO RULE

We shall keep the poor poor.
We shall be on them like




a master’s whip on the backs
of slaves; but they will not
know us: we are too far, and
too close. We shall use the
patois of patriotism to patronize
them. We shall hide behind our
flags while we hold only one pole.
We shall have the poor fight our
wars for us, and die for us; and
before they die, they will **** for
us, we hope, enough. In peace,
we shall piecemeal them and serve
them meals made of toxins and tallow.
For their labor, we shall pay them
slave wages; and all that we give
we shall take back, and more, by
monumental scandals that subside
like day’s sun at eventide. We shall
be clever, as ever, circumspect and
surreptitious at all times. We shall
keep them deluded with the verisimilitude
of hope, but undermine always its
being. We shall infuse their lives
with fear and hate, playing one
race against another, one religion
against a brother’s. Disaffection is
our key; but we must modulate our
efforts deftly, so the poor remain
frightened and angered, but always
blind and deaf and divided. And if,
perchance, one foments, we shall
seize the moment and drop his head
into his hands, even as he speaks.
This internecine brew we pour, there-
fore, into the poor to keep them drunk
with enmity and incapacitation. Ah,
eternal anticipation! Bottoms up,
old chaps. We, those who rule,
shall have them always in our laps.
We are, as it were, their salvation.


Amaranth had never before written a poem like this one. She lay her pen diagonally across her poem, got up from the desk, and quietly, so quietly, got back into bed to lie beside her Ty.

Amaranth lay beside Ty until he awoke, and then the two made love. What a beautiful way to start a new day.



Chapter 42

“Tomorrow, we go home, back to Niwot,” said Ty. “ You would think one might be sad to leave all that we have seen and eaten and heard in this incomparable metropolis, but I’m not. We will take all that we have experienced and enjoyed here back home with us, not in our suitcases, but in our hearts and minds.”

Amaranth sat on the edge of the bed, listening.

“There are many that live here who think they have a monopoly on success, but they don’t, because success is not the clothes one wears, not the car one drives, not the house one lives in, not the job one has, not the title one holds, not the money one makes. Success is being and becoming. Success is always being true to yourself,” concluded Ty.

“Today, our penultimate day, we travel to the Metropolitan Museum of Art. The museum, as you know, is gigantic. I remember once I simply walked through the entire museum, walking but never stopping, to see how long it would take. It took me three hours. Therefore, I respectfully suggest we go only to the Impressionist wing. I know we both love the Impressionists. Is that OK with you, Am?”

Amaranth nodded in the affirmative.

“Great,” said Ty. “Let’s go have breakfast at Tom’s, then we’ll go to the Met.”

After finishing breakfast, Amaranth and Ty took a cab to the museum. When they got there, they headed directly to the Impressionist wing.

Ty had been standing in front of Renoir’s “Still Life with Peaches” for about a half hour. He was transfixed, mesmerized. Amaranth, who had been roaming around the wing, came over to Ty.

“Am, I think this is the most beautiful painting I have ever seen,” said Ty.

“I think it is gorgeous, yes,” said Amaranth.

Pierre-Auguste Renoir was born in Limoges, Haute-Vienne, France on 25 February 1841. He was inspired by the works of Pissarro and Manet. With Sisley, Pissarro, and Monet and several other artists, Renoir mounted the first Impressionist exhibition in April, 1874. Subsequently, he traveled around Europe to see the works of other famous painters, including Delacroix and Velazquez. He also met the famous composer, Wagner. Renoir’s most famous paintings included Bal du Moulin de la Galette, Le Déjeuner des canotiers, Les Grandes Baigneuses, La Loge, Bal a Bougival, Madame Georges Charpentier et Ses Enfants, Jeunes Filles au Piano, La Parisienne, Les Parapluies, and Les Deux Soeurs.

“I have two favorites,” said Amaranth. “They are van Gogh and one of yours, Renoir.”

Vincent van Gogh was born on 30 March 1853 in Groot-Zundert, Holland. He created more than 2,000 artworks during his life — landscapes, still lifes, portraits, and self-portraits. He didn’t start painting until 1881. The vast majority of his paintings were done in the last two years of his life. He suffered psychotic episodes such as delusions and hallucinations throughout his life and sought help several times by being admitted to different psychiatric hospitals. His mental illness, ineluctably and unconsciously, imbued his paintings with extraordinary qualities that made them unique. He was extremely close to his brother, Theo, who had tried to help Vincent sell his paintings. Only one painting was sold during his lifetime. Today, each of his paintings is worth millions and millions of dollars. On 29 July 1890, Vincent committed suicide by shooting himself in the chest.

“Vincent van Gogh is the artistic equivalent of the poetic William Blake and Emily Dickinson in that all three were never recognized in their lifetimes as the geniuses they were,” said Amaranth.

Other artists represented through their paintings and sculptures in the Impressionist wing were Degas, Monet, Bonnard, Vuillard, Derain, Cassatt, Whistler, Weir, Pissarro, Morisot, Seurat, Harper, Metcalf, Matisse, Sargent, Vonnoh, Twachtman, Sisley, Rodin, Bracquemond, Bastien-Lepage, Hassam, Cézanne, Robinson, Manet, Cuvelier, Caillebotte, Delacroix, Inness, Balthus, Toulouse-Lautrec, van Rysselberhge, Rosso, Courbet, Yong, Tian, Bazille, Gauguin, and others.

Amaranth and Ty went directly to Fournos Theophilos, a highly rated Greek vegetarian restaurant, because again they didn’t want to be late arriving at Lincoln Center where they would be listening to the New York Philharmonic.

Amaranth began. “For an appetizer, I would like please to get the Tzatziki (Greek yogurt, cucumbers, dill, garlic, and Greek olive oil, served with pita bread). I would like the soup of the day. For a salad, I would like the Greek salad (pleated filo crust, tomatoes, cucumbers, peppers, onions, Greek feta cheese, whole wheat rusks, Greek extra ****** olive oil, and red wine vinegar). For my entree, I would like the traditional Mediterranean pie (pleated filo crust, tomatoes, olives, and cheese). And for dessert, I’m going to have to have your baklava.”

Ty said, “I’m going to have the Fava (yellow split pea spread from Santorini, Greece served with pita bread). I too will have the soup of the day. For my salad, I would like your baby kale salad (mandarans, almonds, with carrot turmeric vinaigrette). For my entree, I would like your traditional cheese and spinach pie (pleated filo crust, spinach, sweet leeks, dill and parsley mixed with sheep and goat’s mizithra, and feta cheese). And for dessert, I would like your Mosaic (a fridge cake with buttery, creamy chocolate, crunchy cookies, and a hint of aromatic brandy).

“I have not had Greek food often, but tonight’s dinner was tasty, wonderful,” said Amaranth.

“I’m glad you liked it, Am,” said Ty. “This was your last New York City vegetarian dinner, at least for a while.”

Amaranth and Ty rushed over to Lincoln Center and found their seats in David Geffen Hall.

Tonight’s program would be Mozart’s Symphony №40, Sibelius’s Second Symphony, and Beethoven’s 3rd Symphony, the “Eroica.” Jaap van Zweden, conducting.

Amaranth and Ty knew all three symphonies, and liked each one.

“Am, did you ever see the movie Amadeus?” Ty asked.

“Yes, I did,” replied Amaranth. She and Ty, she thought, were among the luckiest people in the world to be able to hear in person these objects of virtu played by one the best symphony orchestras on Earth.

“Miloš Forman, who was the director for Amadeus, won an Oscar for the job he did. He was teaching at Columbia’s School of the Arts at that time. Amadeus also won an Oscar as Best Picture. Forman also directed One Flew Over the Cuckoo’s Nest and won another Oscar for that job well done,” added Ty.

Wolfgang Amadeas Mozart was born on 27 January 1756 in Salzburg, then part of the Holy Roman Empire. A child prodigy, Mozart wrote his first symphony when he was eight years old. He traveled extensively when he was young through Europe with his sister, Nannerl, and their father  performed before European nobility. Later, only Mozart and his father toured. He met Haydn and Beethoven. Eventually, he settled in Vienna. Mozart experienced financial difficulties throughout his adult life. As well, he composed over 600 works during his life, including symphonies, concertos, operas, sonatas, and choral music. Mozart was only 35 when he died on 5 December 1791.

Jean Sibelius was born on 8 December 1865 in Hämeenlinna in the Grand Duchy of Finland. Initially he had dreamed of becoming a violin virtuoso, but ultimately became a composer instead. Sibelius unfortunately was both an epicure and a heavy drinker, which caused him financial stress from time to time. He is best known for his seven symphonies and his nationalistic tone poem, Finlandia. Sibelius was 91 when died on 20 September 1957.

Ludwig van Beethoven was baptised on 17 December 1770 in Bonn, the capital of the Electorate of Cologne. When he was 21, he moved to Vienna and studied composition under Haydn. By 1811, Beethoven was virtually completely deaf. Nevertheless, he kept composing great works. Beethoven composed nine symphonies, five piano concertos, one violin concerto, 32 piano sonatas, 16 string quartets, two masses, and an opera, Fidelio. He is considered to be one of the greatest composers of all time. Beethoven was 56 when he died in Vienna on 26 March 1827.

“Why can’t our world be as beautiful and uplifting as the three symphonies we listened to tonight?” asked Amaranth.

Ty had no answer.



Chapter 43

Back to Niwot.

It was Thursday, 24 October 2019, and it was time to go home. Their flight was scheduled to leave at 11:20 am and they knew, of course, they had to be at the airport at least a couple of hours before takeoff, so they had set the alarm for an early rise time in order to give them time to eat breakfast at Tom’s and still have plenty of time to get to JFK.

They took a cab to JFK, went through the protracted “shake-down,” sat for awhile, then finally boarded their non-stop Delta flight to DIA. Ty had finished reading Frederick Douglass’s autobiography and had started reading a biography of William Lloyd Garrison, the famous abolitionist who had founded and edited the newspaper, The Liberator.

Amaranth, in turn, had a bit more to read of Toni Morrison’s Song of Solomon. Both got pillows before take-off. They were on their way.

This time, they both fell asleep during the flight home, which was probably a good thing in that both of them had expended a lot of energy during their week in New York City, plus their sleep made the trip seem a lot faster than it actually was. They landed at DIA a little after 5:00 pm Denver time.

“It feels both good and strange at the same time being in Colorado rather than frenetic New York City,” said Ty as he drove Amaranth and himself back to Niwot. “But, bottom line, it will be good to get home,” he added.

Ty pulled into their driveway, unloaded the suitcases from the trunk of the car, and carried them into the house. Amaranth followed.

“I don’t know about you, but I’m ready to hit the sack,” said Ty.

“Thank you for a most wonderful week in New York City, Ty. I will never forget it,” said Amaranth.

“Thank you, Am, for being my wife and making each day of mine a vacation par excellence,” said Ty.

The two hugged and kissed, then went to bed, happy to be in their home once again.


Chapter 44

Amaranth sat in her chair at the kitchen table sipping tea. Morning sunlight poured through the kitchen windows.

Society is like the individual, Amaranth thought. What it does not like, it neglects, ignores. The individual represses, society oppresses. Helicopters hover, but do not help. Urban renewal is a societal lobotomy.

We need a new technology, she thought, an emotional technology. Before we bus our children from one part of town to another, we must first crisscross out hearts and souls, know every street and alley of our feelings, every suburb and ghetto of our guts. Before we integrate our races, we must integrate our emotions. The boundaries that divide us are not on maps, but in our minds and hearts.

Old technologies have built institutions into which society dumps its misfits and misgivings. Prisons, jails, reform schools, mental hospitals, institutes for the mentally *******, nursing homes for the aged. Confined, compartmentalized, compact, concealed.

These institutions are society’s pockets of unconsciousness. They are there not just to treat and rehabilitate our people with problems, but to keep them away from us and us away from them. Institutions we place at the peripheries of our existence help us to feel safe, to differentiate artificially ourselves from others, to substantiate falsely are own physical, mental, and moral well-being, as if to say ipso facto, we on the outside are better off than those on the inside.

Rather than work through our own conflicts and anxieties, we use vicariously these people and places to cleanse ourselves of our own aberrations. It is as if we hide — nay, exorcise — those painful parts of ourselves: the criminal, the insane, the crippled, the blind and deaf, the socially disgraced parts of all of us, by placing these afflicted souls into institutions , then forgetting them, as we forget the humanness we share with them. Symbolically we sacrifice them to societal gods of rectitude and propriety to allay our self-doubts, to atone for our guilts.

Our concern is perfunctory: we simply pay our taxes and give to the United Way, making the sick and disturbed mercenary soldiers to fight emotional wars for us in distant places. As we put people into brutal buildings, our feelings turn to steel and stone. When we banish them to institutional oblivion, we abdicate our own humanness, failing to touch the parts of us that make us real.

Amaranth took another sip of tea, then got up from her chair and went to the bedroom to lie down.



Chapter 45

Amaranth met Julie at the Parkway Cafe in Boulder for breakfast.

“Julie, it’s so good to see you,” said Amaranth.

“And it’s so good to see you, too. How was your trip to New York City?” asked Julie.

“Frankly, it was spectacular, I’m pleased to say. It was a whirlwind week of nostalgia, sightseeing, cultural experiences, and some of the best vegetarian meals served in the world. We had a great time, Ty and I,” replied Amaranth.

“That’s great,” said Julie.

“And how are you and Ed doing?” asked Amaranth.

“We took the Peak to Peak Highway to see all the colors of the trees changing. It never gets boring to see such beauty,” said Julie.

The two ordered their meals and continued to chat as they were eating.

“You remember the Robertsons? They just got divorced two weeks ago. What a shame,” said Julie.

Amaranth took a bite of avocado, then asked “They have two children, don’t they?”

“That’s right, Am. And pity the children. You know the kids are going to have a hard time with this, even if they’re not conscious of it, right? said Julie.

“You’re right, Julie. Children of any age, even through their teenage years, will necessarily have to struggle with a situation like that — their parents split, maybe one or both of them remarried. It will take an emotional toll on the kids, anyway you slice it,” said Amaranth.

It was, indeed, wonderful to see Julie again. Julie had been her best friend since she and Ty had moved to Colorado. Amaranth again remembered that Chinese proverb: “One can do without people, but one has need of a friend.”

The two continued talking for more than a half hour. Finally, they got up from the booth and paid their bills.

“Give Ed my best,” said Amaranth.

“And you do the same for me with Ty,” responded Julie.



Chapter 46

October soon became November, and November meant Thanksgiving. And after Thanksgiving came Christmas.

Amaranth and Ty had two annual rituals. The first was to visit the Colorado Mental Health Institute in Fort Collins on Thanksgiving Day. The second was to visit the Colorado Mental Health Institute in Pueblo on the evening of Christmas Eve.

Every year on Thanksgiving Day, for as long as they had lived in Niwot, they drove there and brought with them a slice of pumpkin pie for each person in that facility. Amaranth would find out how many people were going to be in the facility on Thanksgiving Day, then cook enough pumpkin pies so everyone would get a slice. She and Ty loved not only the handing out of these slices of pie to every person who wanted one, but also, and more importantly, taking all the time needed to chat with any and all the people who wanted to chat with them for a bit. Not every person there would not want to talk with them and, of course, Amaranth and Ty would not bother anyone who did not want to participate in the chatting. But there were always many who really wanted to talk with them. These people did not have many visitors throughout the year, so those who were receptive to chatting and visiting really enjoyed it when Amaranth and Ty came to see them. Of course, the pumpkin pie was nice, too.

The other ritual was similar to the first. On Christmas Eve day, they would travel to Pueblo, but this time bring with them homemade Christmas cookies that Amaranth had baked, along with a sufficient number of gallons of Christmas punch. Again, both Amaranth and Ty would hand out the cookies on paper plates with paper napkins and pour the punch into paper cups and hand those out, too. Again, anyone who did not want to participate would not be bothered. But again, there were so many people who did want to chat and visit with Amaranth and Ty that they might wind up spending a couple of hours doing this.

The people whom they greeted on each of these two holidays were basically the people whom society had forgotten, and moreover, never wanted to remember. They were outcasts, ostracized for life. That’s why these two visits meant so much to these people, and also meant so much to Amaranth and Ty. These visits made the holidays so special to Amaranth and Ty, better than a big Thanksgiving dinner, better than a lot of presents under a Christmas tree.

Thanksgiving was coming soon, so Amaranth had to get busy finding out how many people would be spending Thanksgiving Day at the Colorado Mental Health Institute in Fort Logan, then baking enough pumpkin pies to offer a slice to everyone who wanted one.

This was a joyous time of year for both Amaranth and Ty. Both felt blessed this time of year, and for good reasons.



Chapter 47

The voice had not spoken to her during her sleep for a long time. But last night, it did.

“Earth and all its living creations will face the most dangerous times in the near future. Don’t be frightened. I will help you save Earth.”

Amaranth sat on the blue sofa in the living room for a long time. She wasn’t frightened, but saving Earth? What was the voice trying to tell her? What the hell did it mean? She couldn’t wait to see Dr. Rosenstein and tell him about this. Fortunately, she was scheduled to see the doctor in two days. That gave her some solace.

Two days didn’t come fast enough for Amaranth.

“Dr. Rosenstein, it’s so nice to see you. I have something very important to tell you,” said Amaranth.

She sat down in the chair and instantly began to tell him what the voice had said.

“Well, Amaranth, first tell me how you are doing after this incredible experience,” said Dr. Rosenstein.

“I think I’m OK, but what a shock, hearing that I was going to help save Earth,” said Amaranth.

“I am not surprised by your reaction. I would feel the same way as you if that had happened to me,” said Dr. Rosenstein.

“The voice said, ‘Don’t be frightened.’ Well I’m not exactly frightened — the voice’s tone was the same as it’s always been, calm, almost soothing, but what a message, gigantic and enigmatic at the same time,” said Amaranth.

“Well, of course, Amaranth, I have no idea what all of this means, but let me assure you, I will be here to help you deal with this, if that’s what you wish,” said Dr. Rosenstein.

“Oh yes, Dr. Rosenstein, I would appreciate your help. Just having someone like you to tell about what’s happening to me, even if neither of us knows what it means, would be most helpful to me. Thank you so much,” said Amaranth.

“And let me add, Amaranth, that if you find yourself getting emotionally wrought over this, you should know that I would be more than willing to prescribe a sedative that would help you get through this,” said Dr. Rosenstein.

“Thank you, doctor. That’s very reassuring, but right now I don’t think I need anything like that. I’ll tell you if and when I feel differently. By the way, you should know that you are the only person who knows about the voice besides me. Not even Ty knows, yet,” said Amaranth.

Amaranth felt somewhat relieved after sharing with Dr. Rosenstein about what the voice had said. The doctor, Amaranth thought, was very good at what he did, helping people help themselves. Amaranth did share with the doctor the highlights of the New York City week, which took up essentially the rest of her session.

“Thank you, again, Dr. Rosenstein. I’ll see you next week,” said Amaranth, and then left his office.



Chapter 48

It was soon to be Thanksgiving Day. Amaranth had called the Colorado Mental Health Institute in Fort Logan and had spoken the the head nurse who had been her official contact for all these past years. She had found out that 46 of the people at the Institute would be there on Thanksgiving Day, so, by dividing 46 by 6 — the latter being the number of slices a pumpkin pie could be cut into — meant she would have to bake 8 pies. So Amaranth began to make and bake the first one.

She already had made the first pie shell, so she began to mix the sugar, cinnamon, salt, ginger, and cloves in a small bowl. Then she beat the eggs in a large bowl. Then she stirred in the pumpkin and sugar-spiced mixture into the large bowl, along with what was in the small bowl, and then stirred and poured everything in the large bowl into the pie shell. Then she put the unbaked pie into the oven, which she had preheated to 425 degrees F, let the pie bake for 15 minutes, then reduce the temperature to 350 degrees F and let it bake for 40 to 50 minutes or until she could insert a knife into the center of the pie and be able to pull it out clean.

Amaranth loved to do this — bake pumpkin pies for people who probably hadn’t tasted a bite of pumpkin pie for at least a year. It would take her quite a while to make all eight of the pumpkin pies she needed, but every pie she made was a labor of love.



Chapter 49

Today was Thanksgiving Day.

Ty helped Amaranth carefully load the eight pumpkin pies into the car. Then they headed out for Fort Logan. It was about 45 miles from Niwot, about a one-hour drive. Amaranth put a CD of Beethoven’s 7th Symphony, one of her favorites, into the slot in the dashboard. It was a bright, sunny day, if a bit cool.

“This should be a most pleasant afternoon for us, Am,” said Ty, who was driving.

“It always has been,” replied Amaranth.

Beethoven’s 7th Symphony had concluded some time ago as Amaranth and Ty pulled up in front of the entrance to the Colorado Mental Health Institute. They got out of the car and walked up to the front door and opened it, went inside, and almost immediately encountered the head nurse whose first name was Carolyn.

“Carolyn, it’s so nice to see you again. It’s been exactly a year ago since Ty and I had the pleasure of your company,” said Amaranth. Ty said hello as well.

“It is so nice that you two do this every year, every Thanksgiving. It means so much to the people who have to stay here on Thanksgiving Day, because they either have no family or friends to invite them to their homes. They’re stuck here, forgotten, often, it’s sad to say, on purpose,” declared Carolyn.

“I know,” declared Amaranth.

“Let me get some aids to help you bring the pies in your car into the day room,” said Carolyn.

“Thank you,” said Amaranth.

Several aids brought the pies from the car into the day room and placed them on a long table. They also brought in the grocery sack that had in it the paper plates, plastic forks, and paper napkins Amaranth and Ty would be needing.

“Thanks for your help,” Amaranth said to the aids.

Amaranth began cutting each pie into six pieces. As she was doing so, a middle-aged woman came up to her and said, “You’re Amaranth, aren’t you? I remember you from last year. I’m Bernadette,” the woman said.

“It’s so nice of you to remember me, Bernadette,” said Amaranth. “I’ll soon have a piece of pumpkin pie to give you.”

Amaranth finished cutting all the pies into six pieces.

“We have pieces of pumpkin pie to give you, if you’d like one,” said Amaranth to the small crowd forming in front of the table. “If you will just form a line, it will be easier for us to give each of you a piece.”

People began to form a line. Amaranth put a piece of pie on a plate, then handed it to Ty, who added a fork and a napkin.

Amaranth and Ty always introduced themselves by their first names to everyone in line who came to get a piece of pie.

“Hi, I’m Amaranth, and this is my husband, Ty,” she would say.

Most, but not all, would give Amaranth and Ty their first names, but one could tell, even without words, the people loved to get their pieces of pumpkin pie, and no doubt, deep in their hearts, appreciated more than they could express, this wife and husband who had remembered them on this Thanksgiving Day.

After most of the people had finished their pieces of pumpkin pie, a number of them came up to Amaranth and Ty, giving them their first names and thanking them for what they had done. Some of them even wanted to talk to them, chat with them, and, of course, Amaranth and Ty obliged. Both these people, as well as Amaranth and Ty, enjoyed this social ******* immensely. Those who didn’t want this kind of interaction, or, in fact, simply couldn’t interact at all, Amaranth and Ty did not bother.

Amaranth and Ty stayed in that large room as long as any of the people wanted to talk. They were never in a rush to leave. This, after all, was their Thanksgiving Day, too, and this was how they had wished to celebrate it for a number of years now.

“I have to be honest with you, Am,” said Ty as he pulled out of the parking lot.

“About what?” Amaranth asked quizziically.

“I put aside one piece of your pumpkin pie for myself and then ate it,” confessed Ty. “It was delicious!”

“Oh Ty!” said Amaranth, laughingly.

They got back home safely.



Chapter 50

Snow covered the ground. It had been falling for quite some time. The crocuses were now sleeping.

Amaranth stood at the back door in the kitchen, looking through its windows.

Winter was a time for slumber, she thought. It was a time to enter her heart with the brown bear to keep her warm.

When she was a child, she used to crawl into bed when she got cold and snuggle up under the blankets making, she thought now, almost a second womb where she could be safe and warm. She thought, too, of the baby she never had had, never was capable of having. She tried never to think about that hole in her otherwise joyous life, but sometimes she couldn’t help it. This was one of those times.

Winter was a metaphor for this cold emptiness she sometimes felt, like right now. She imagined having a baby, nursing her baby, keeping her baby warm with soft pieces of cloth wrapped around the baby. She would sing lullabies to her baby as she carried it in her arms through the different rooms of her home. In fact, Amaranth began singing a lullaby she had written and memorized.

A LULLABY FOR MY BABY

Tell me why, oh butterfly,
do you fly so high?
Tell me why, oh butterfly,
high up in blue sky?

Tell me, pretty butterfly,
with your wings of gold,
are you as kind and gentle
as I’m always told?

Tell me, golden butterfly,
will you come to me
and light upon my shoulder
to keep me company?

And when night falls, my butterfly,
please let your golden wings
illuminate the darkness
until the bluebird sings.

Amaranth kept stroking her baby’s forehead with her gentle fingertips. She would lie down on her bed with her baby, softly singing her songs until her baby fell asleep. And she would lie there with her baby on her chest, sometimes it felt like forever, but Amaranth didn’t mind at all. She was with her baby, and that was all that mattered. She was enveloped in love….

When Amaranth felt this way, she would begin to cry, sometimes for a long time. Ty was not at home, so she knew he would not suddenly come into the kitchen. If she cried for too long a time, she would go to the bedroom, pull the blankets down, get into bed, then pull the blankets up around her, just as she had done when she had been a child. Eventually, she would fall asleep.

The snow kept falling.



Chapter 51

Amaranth and Ty always celebrated Christmas, but in a different way.

While growing up in Sedona, she had once come across an ad in the Phoenix Republic a few weeks before Christmas. The ad, which had been placed in the newspaper by an Episcopal church, read “Whose birthday is this anyway?” Amaranth never forgot that ad and the message it had so trenchantly conveyed.

Neither Amaranth nor Ty had ever belonged to an organized religion, but had always celebrated what they felt was the simple but profound message of Jesus, which was love. They never had had a Christmas tree, either real or plastic, in their home--real, because that would have meant killing a live tree; plastic, because the world was full of plastic, including the oceans. They were vehemently opposed to the commercialization of Christmas. Amaranth had felt for a long time that the weeks preceding Christmas should be spiritual, not commercial, that this time should be spent in relative silence, and if not in prayer, at least in deep introspection. Then, in mid-January, when it was usually very cold, often gloomy, and always, it seemed, a time when most people experienced an emotional letdown after the frenetic holidays, then have a day when one could give and receive presents, commercial gifts, to one another, thus elevating everyone’s mood. But, of course, this scenario had never come to pass, but it never kept Amaranth and Ty from following their own desires.

This coming Christmas was just a few days away, and on Christmas Eve Day, Amaranth and Ty would be taking Christmas cookies and red punch to the people who spent their lives in the other Colorado Mental Health Institute, this one in Pueblo, more than four times larger than the one in Fort Logan, about 160 miles from Niwot, and about a 2 ½ hour drive.

Of course, Amaranth was happy again to be in the kitchen doing one of the things she most enjoyed doing, making Christmas cookies specifically for this occasion. She had already phoned and spoken to her contact at the hospital whose name was Bev, and confirmed the number of people who would be there on the evening of Christmas Eve Day.

Amaranth began by getting a large bowl for her blender and whisking together 2 cups of flour, 1 ¼ tsp of baking powder, ¼ tsp of salt. Then she added about 14 tbs of unsalted butter at room temperature. Next, she added ¾ of a cup of sugar at medium speed and let mix for one minute total. Then Amaranth got a small bowl and one room-temperature egg that she mixed with ½ tsp of vanilla extract, then added the egg mixture to the large bowl and let it mix for about thirty seconds. Then Amaranth turned the speed of the blender to low and slowly added the flour mixture and let it mix for about one minute. Then Amaranth got a piece of plastic wrap and scraped the dough onto it, then folded it up, making a one-inch flat disc, which she then put into the fridge for at least two hours. When the dough was chilled, Amaranth got out a small bowl of flour, a rolling pin, a flat, metal spatula, and two parchment-lined baking sheets. Then she floured her counter and unwrapped her dough. She floured the dough on both sides and also the rolling pin. She then began to roll out the dough, starting from the center. When the dough got to about the thickness of a pencil, Amaranth stopped rolling. Then she started cutting the cookies, putting each one at a time on one of the baking sheets. Once she had filled both baking sheets, she put each of the sheets, one on one rack, one on the other, into the oven set at 375 degrees. After about five minutes, Amaranth rotated the sheets from front to back and top to bottom and let the cookies bake for five-to-six minutes more. Then she transferred the cookies to a wire sheet to let them cool.

To make the icing, Amaranth got out another bowl and put four cups of powdered sugar, two large egg whites, and two tbs of lemon juice. She then whisked that mixture on medium speed until it became glossy and a bit stiff. She added a number of different colorings to her icing, as well as different sparkles. Amaranth had fun decorating her Christmas cookies.

To make enough cookies to be able to put two to three of them on each paper plate for a hundred or more people took her a long time, but she didn’t mind. After all, while making all these cookies, she had listened to a variety of her most favorite pieces of music: Beethoven’s Moonlight Sonata; Barber’s Adagio for Strings; Vivaldi’s Four Seasons; and many others.



Chapter 52

It wasn’t Le Bernardin or Daniel, but it was her kitchen.

Amaranth was going to prepare Pinto Posole.

Posole was a Mexican stew that typically featured shredded pork, dried chilis, hominy, and cumin. Of course, Amaranth was going to use pinto beans in lieu of pork. Lots of fiber and protein, she thought. Hominy was a variety of dried corn (maize) kernels that had been treated with an alkali, such as lye, to improve digestibility. She was going to use three guajillo chilis to create a spicy, but-not-too spicy, stew. She would cook the stew with the chilis, then discard them.

Other ingredients would include 2 tbs of extra ****** olive oil, one large, finely chopped white onion, four cloves of pressed or minced garlic, one cup of tomato paste, one tbs of ground cumin, one bay leaf, three cans of rinsed and drained pinto beans, one can of rinsed and drained hominy, four cups of vegetable broth, two cups of water, ½ teaspoon of fine sea salt, ¼ cup of chopped cilantro, one halved lime, slices of avocado, shredded green cabbage, and chopped radishes.

Amaranth first cut off the stem ends of the chilis and flicked them to remove as many seeds as possible. She then rinsed them and patted them dry. She then put a Dutch oven over medium heat. Next, she toasted the chilis in a dry pan, pressing them flat with her spatula for a few seconds until fragrant, then flipping them over and pressing them again for a few more seconds, then putting them aside for the time being. In the same Dutch oven, she warmed the olive oil until it shimmered. She then added slowly the chopped onions and a pinch of the sea salt and cooked the onions until they became translucent. Next, she added the garlic and cumin while stirring for about one minute. Then she added the tomato paste, which she stirred for another minute or so.

Amaranth then added the toasted chili peppers, the bay leaf, the hominy, the pinto beans, the vegetable broth, and the water into the Dutch oven and raised the heat to medium-high. She brought the mixture to a simmer, then gradually reduced the heat as necessary, stirring all the while, and cooked it for 25 minutes.

As always, Amaranth enjoyed preparing the dining room for dinner, spreading the clean, white linen tablecloth over the dining room table, placing the long, slender, yellow candle at its center, lighting it, setting the table, choosing Prokofiev’s Piano Concerto №2 to listen to as Ty and she ate.

Her timing was impeccable. As soon as Amaranth had completed these delightful tasks, she heard Ty opening the back door and coming through the kitchen.

“I smell something delicious,” said Ty as he entered the dining room and gave Amaranth a hug and a kiss.

“It’s for you, and for me. It’s for us,” said Amaranth.



Chapter 53

It was now Christmas Eve Day.

Both Amaranth and Ty were looking forward to the drive to Pueblo this afternoon. They had plenty of time to get there. They would be in no rush. They would listen to beautiful music in the car. They would enjoy the solitude of the day. They would appreciate fully the spirit of their mission, the smiles on the faces of many people, most of whom they had met many times before, some for the first time. If the Christmas cookies and punch were sweet, so would be the exchanges they would have with their friends at Colorado Mental Health Institute in Pueblo.

Both Amaranth and Ty had been meliorists for as long as they could remember. Amaranth remembered going into the not-so-affluent parts of Phoenix when she was a teenager and being with the homeless, sharing meals, and conversation, with them at soup kitchens, bringing them clothing and other supplies essential to survival, but which they simply didn’t have. Ty, from Knoxville, Tennessee, had said he was sorry he had missed the Civil Rights Movement (1955–1968). He was sorry he never had a chance to meet Dr. Martin Luther King, Jr., to thank him for what he and thousands of others had been doing, first throughout the Deep South, then up into the North, to Chicago and Cicero, for example, which he found just as racist, if not more so, than Montgomery and Selma.

“If you have the courage to right a societal wrong without violence, and tens of thousands — if not many, many more — are inspired to join you in this moral quest, and if you and your followers find increasing success in your collective efforts to ameliorate these unconscionable, immoral, deleterious conditions, and you sufficiently threaten the illuminati’s grip that chokes the freedoms of all others — if your threat is real, if it is viable — then they will **** you. This fight between right and wrong, this struggle between good and evil, is a moral election, if you will, and the invisible, dark forces will always cast the deciding vote: assassination,” Ty concluded.

Amaranth and Ty kept driving toward Pueblo, but in silence for quite some time. Finally, Amaranth put Bach’s “Air on the G String” into the slot on the dashboard. The music was soothing. ”

“We’re here,” said Amaranth.

The routine was the same every year. Amaranth found Bev, her contact, and Bev got help from some staff carrying in the many boxes of homemade Christmas cookies and gallons of red Christmas punch.

Again, Amaranth laid out the paper plates on a long table in the day room and put three cookies on each plate. Ty again put a paper napkin on every paper plate and poured red Christmas punch into a long line of paper cups. A line of people began to form, which got longer with every minute. Both Amaranth and Ty began to recognize and remember the first names of many of their friends. Thus began the joy for Amaranth and Ty, the gift of kindness, of love.

It took quite a long time for all of those in line to get their cookies and punch, but once they did and ate and drank their treats, the people did what they had done for so many years now, flock toward Amaranth and Ty, began to say hello, tell Amaranth and Ty their first names, many of which Amaranth and Ty remembered from meeting them so many years on Christmas Eve evening, and chatted with their friends, sometimes singly, other times in small groups. When one is enveloped in joy, as Amaranth and Ty were, there is no time, just joy, and more joy.

This was the real Christmas, and everyone in that big day room soaked it up.

Finally, it was time to leave. Amaranth and Ty thanked Bev and her staff for helping out, and said good-bye just once, then walked out to the car.

“What a wonderful time I had!” exclaimed Amaranth.

“There’s nothing plastic about being with real friends,” added Ty.



Chapter 54

It was New Year’s Day, 2020.

“Ty, I have a great idea!” Amaranth said excitedly.

“What’s that?” asked Ty.

“To celebrate the new year, I want to make a chapbook of my poems to give away to my friends, Amaranth responded.

“That’s a great idea, Am. You have a cardboard full of notebooks that are full of poems you’ve written since I met you, and even before. They will make a beautiful chapbook and a beautiful gift,” said Ty.

It was true. Amaranth did have a cardboard box full of notebooks that were full of all the poems she had ever written, and every one of those notebooks had at one time welled up inside her and she had “recorded” it. All those poems were precious, sacred. She had never tried to get any of them published. Getting published was not her goal. When she would feel a poem welling up inside her, she “recorded” it immediately. That was what gave her an immense feeling of satisfaction. In fact, she remembered writing once the adage: “The poem is the prize. The poem is the sound, publication but an echo.” It was easier to find a publisher, she thought, than to find your heart.

Amaranth had kept the cardboard box in the closet of the bedroom, so she went into the bedroom, opened the closet, and dragged the cardboard box into the kitchen. She sat in her chair at the kitchen table with the box beside her, picked up one of the notebooks, and slowly began to read her poems.

Amaranth knew it would take a long time for her both to read all of her poems and to select the ones she wanted to put in her chapbook. But to her, it would be like seeing old friends, a joy to meet each one again.



Chapter 55

It was bitterly cold outside, but it was toasty in the kitchen.

Amaranth had read through several of her notebooks and had selected a number of her poems to include in her chapbook.

Here were a few of them.

SILVER SPOONS

Some people love their silver spoons,
China closets in velvet rooms,
hand-rubbed walnut round pearls of glass,
antique notions to preserve the past,
while others
love their silver moons,
orange sunsets, October’s tune
of bluebirds sighing through sunburnt skies,
green fields soft where lovers lie.


IN THE EARLIEST OF MORNINGS

In the earliest of mornings
when the Earth gives birth
to the orange, yellow sun,
when the stars begin to
disappear in deference to
the golden god, when the
moon lingers in the sky in
awe of what’s unfolding,
when the bluebirds and
blackbirds and robins
swirl in jubilation, colorful
creations we call wild flowers
in mountain meadows begin
their diurnal ritual of stretching
their stems and showing their
colors reflected in the placid
pond nearby — green and brown wild
ginger, blue and purple basil
mountain-mint, yellow-sweet
clover, red and orange beech
drops and pinesap, pink goat’s
rue, white fringed orchids, a
panoply of iridescence and
irenic scope that pleases the
raccoon and the deer, the
elk and the antelope, in the
earliest of mornings of this
burgeoning day.


WOUNDED KNEE, YOU ARE TO ME

Wounded Knee, you are to me
a sacred spot. A cavalry,
a Calvary, we ought not
forget the thousand screams,
the streams of blood that
flooded prairie grass.
Babi Yar, you’re not so far
from Wounded Knee. I’d
have to be without eyes
or ears not to hear or see
the enormity: the mangled
bodies, the twisted forms,
that speak, that wreak
of evil and of seeing and
not saying no. My Lai,
our lie, women and children
dying, lying on our lies,
covering culpability, a quilt
of carnage, but where is guilt?
Cambodia, your killing fields
now flower with blood and
bones of beings fleeing tyranny,
thousands falling near you
and me as we sip our tea
and munch on sweetcakes of
propriety. El Playón, los
paisanos pobres know no
place but death. No dearth
of death squads here, no
fear of duplicity, my
country’s complicity in
these atrocities — my country
’tis of thee, sweet land of
liberty — El Salvador no está
aqui, porque, like Wounded Knee,
the savior is you and me.


NIGHT INSIGHT

Had I but an endless eve,
if darkness were my friend
and sleep my enemy,
I might have stayed awake a while
and found the answer true.
But summer sunsets silent fall.
I heard it not at all.
and my soft bed
like a siren called.
I could not think it through.


Chapter 56

“Happy New Year! Dr. Rosenstein,” said Amaranth.

“And Happy New Year to you, Amaranth,” replied Dr. Rosenstein.

“I have some good news to tell you. I am now selecting poems I have written over the years for the chapbook I shall be making,” said Amaranth.

“That’s wonderful,” said Dr. Rosenstein.

“I’d like to share with you several of my poems I have selected to be part of my chapbook, but first I would like to tell you how Ty and I spent Christmas Eve evening. Is that OK with you?” asked Amaranth.

“Of course it is,” said Dr. Rosenstein.

Amaranth had told Dr. Rosenstein about how Ty and she had spent Thanksgiving Day in a previous session, and frankly, he had told Amaranth how pleased and proud he was of hearing about what he considered to be a most munificent act, a most “magnanimous gesture” as he had put it, of Amaranth and Ty.

Dr. Rosenstein was obviously deeply empathic with what Amaranth had shared with him, probably because he had been trained to be a psychiatrist at the famous Menninger Foundation, then located in Topeka, Kansas, and had spent a number of years in the early 1970s as an in-house psychiatrist after completing his training at Menninger’s, as it was often simply referred to. Moreover, he later was made head of the Topeka State Hospital, so he knew intimately what Amaranth had previously shared with him. The doctor had gotten to know Dr. Karl Menninger, affectionately called only “Dr. Karl” by virtually everyone, during those years and held him in the highest regard. He had read all the books Dr. Karl had written in his lifetime: The Human Mind; Man Against Himself; Love Against Hate; The Vital Balance; The Crime of Punishment; Whatever Became of Sin?

Dr. Rosenstein had never been a fan of Ronald Reagen, probably because Reagen had cut drastically the funding for mental health services nationwide in the early 1980s, resulting in the closing of many mental hospitals, as well as community-based day hospitals across the country, making those who had been in them homeless and forsaken.

Dr. Rosenstein didn’t just not like Reagen, he held great antipathy toward him. Reagen had swelled the number of human beings who came to live on the sidewalks of our cities, under bridges, beneath bushes, wherever they could find some semblance of safety, in short, a societal tragedy we live with to this day.

“On Christmas Eve day, Ty and I drove to Pueblo to be with our friends, most of whom, as you already know, had spent many years of their lives there at the Colorado Mental Health Institute. I had baked many Christmas cookies and Ty had bought a large number of gallons of red Christmas punch, which we handed out to all of our friends. The best part of the evening was, and always has been, the opportunity to interact with those who wanted to, to introduce themselves, to say hello, to chat with us, whatever. Ty and I felt there was absolutely no time limit, real or imagined, imposed upon us that would cut short the time we could stay there, and I think our friends could sense the same, so we were in no rush quickly to say a perfunctory “hello and good-bye” and then leave. There was joy all around,” said Amaranth.

“Well, to be honest with you, Amaranth, I wish I could have been with you and Ty. I know I would have had a wonderful time, as you and Ty, and all your friends, did. Thanks to both of you for doing what you did. I know it meant a lot to those there whom the world has forgotten, and to you and Ty, and to me as well, “ said Dr. Rosenstein. “Now share with me some of your poems.

WHAT DOES IT MEAN TO SUFFER?

What does it mean to suffer?
Is it better to buffer ourselves
from turmoil, or does the oil
of hate and hurt serve some purpose?
Are we animals in some circus,
parading like some elephants inelegantly,
passing through some wire hoops?
We tire, we droop.
Are we poor men in soup lines,
hoping for salvation,
fed with propitiation?
Our faces show no elation:
They grow ashen.
Shall we cash in the bonds
our mothers never gave us?
Love’s dearth has thus enslaved us.
Just put us in our graves and
let us live in Mother Earth.


AND IF OUR CRYINGS BE HEARD

The way we cry, and
if our cryings be heard,
the way they are attended to,
will set the walk. The way we
are treated as toddlers, the way
punishment is meted out,
will further the course. Kind-
nesses, magnanimity of spirit,
love — all will determine not only
the paths we are led down, but
also the paths we shall set for
ourselves and travel ourselves —
pathos, bathos, ethos — until
death deals an end to our
earthly peregrinations. These
spoors — the lives, the lanes,
the passages we shall be
spooring — will tell us and
others about who we are
and were, and if we were
befriended ever by others,
and by ourselves.


THE IBEX

I see ibicies on alpine slopes,
large curved horns coming almost
full circle. I descry mountain
hawks on the wing that descry
more than I. Bears I don’t
see, for they are lost in their
own sleep, not on slopes, but
in slumber. The number of deer
is in actuality many, but I
have not earned the right to
discern more than a few.
Vision is a funny thing: we
tend to infer from the many
we can see reality, but this
is illusory. Our sight we feel
can be enhanced by glasses,
microscopic or telescopic,
but sight is not insight; seeing
is not knowing. The intellect
sees that all are different,
wisdom that all are one. The
ibex knows the mountain is
deeper than it is high.


CHRYSANTHEMUMS

Speak in tears when you lie
next to me and your heart is
troubled so. Let sorrow pour
from your eyes and wet the
sheets. Meet your heart and
greet it openly, though it be
filled with sadness. Let your
body shake against mine, as
I know what it is to hurt.
Let empathy soak up your
sorrow. Let your catharsis
become chrysanthemums.

“Those are powerful and evocative poems, Amaranth. Thank you for sharing them with me,” said Dr. Rosenstein.

“You are welcome, Dr. Rosenstein. “I shall give you one of my chapbooks when I finish making them,” said Amaranth.

As she drove back to Niwot, Amaranth thought more about Dr. Rosenstein. Not only was he skillful as a therapist, but also he was a kind, sensitive human being. The latter notion, she thought, was as important, perhaps even more important, than the former.



Chapter 57

Amaranth was sitting in her chair at the kitchen table sipping coffee.

It was now late January. This had been an unusually cold winter, not conducive to taking even a short walk outside. The crocuses were smart. They knew when to take cover and stay there.

Amaranth could feel again something welling up inside of her, but it was not a poem this time. It was something similar to a poem, but different. She instinctively reached for her notebook in her purse, and as she was doing so, she slowly began to feel what was welling up. It was some kind of remembrance of a man at the Colorado Mental Health Institute in Pueblo with whom she had had a longer than usual conversation. She remembered the man’s name. His name was Randolph.

Amaranth opened her notebook and began writing.



RANDOLPH

Randolph would sit in the east wing, the men’s wing, each night. He would sit in the same chair, the one beside the broken lamp, the one upholstered with hard foam rubber, covered with red plastic leather on an aluminum frame. The seat of the chair had a big tear in it,which had been taped over with some kind of wide, translucent tape. But, in truth, you usually could not see the tear, because Randolph sat there each night.

Slight of build, in his mid-thirties, he sat there in almost total silence, rarely speaking if not spoken to, or unless he wanted to *** a smoke off of you, which he usually wanted to do. He sat there with a rather pleasant smile on his face, for he was, in fact, a kind man. His eyes, though, were tired, very tired, a mixture of watery red and grey. His hair, though he combed it every morning in the men’s john, looked flat and depressed, probably because he spent a good deal of the day lying in bed. And he would sit there each night, sometimes a king upon his throne, sometimes a fetus ensconced in its womb, listening to scratchy melodies over the intercom, sometimes dreaming of the chocolate cake his mother never brought him Sunday afternoons.

“Got a smoke?” he would say.

“No, I don’t smoke,” I would say. “Maybe Arthur’s got some tobacco.”

The truth is that Randolph knew every night that I didn’t have a smoke, that I didn’t smoke, and that Arthur, his roommate, did have tobacco, had tobacco every night. But this litany of question and response, though ostensibly meaningless due to pre-knowledge and repetition, was important nonetheless. It was his way, our way, of communicating, of breaking the cold isolation that surrounded each of us, of reaching out and touching another human being.

“Oh yeah, Arthur,” Randolph would say, and he would get out of his plastic seat and go find Arthur, as he did each night. He would bring back the tobacco and a piece of paper, spread the brown tobacco evenly on the white paper, and then carefully, cautiously, roll this blend of brown and white into a near-perfect cigarette. Then he would light it against the lighter in the wall. And the smoke would curl over his yellow-stained finger and thumb, as it had been doing over the past ten years, and Randolph would stand silently on the grey linoleum floor and gaze through the large plate-glass window, seeing both the reflection of his own image and the darkness of winter’s night.

At ten o’clock, when they started to turn out the lights, Randolph would ask for one last cigarette, complete the ritual, and say, “Maybe I should go down to the hardware store tomorrow and see if I can get a job. I got to get a job. I just can’t keep staying here day after day. I’ll go crazy.”

And he would get up out of his torn chair, smile at me quietly, and without saying a word, tell me good night. Then he would turn and walk down the pale yellow concrete-block corridor, turn into his room, and as he had done so many nights before, would lie down on his bed and close his eyes.


Amaranth put her pen down on the kitchen table, took another sip of coffee, then looked out of the frosted windows for a long time at winter’s inhospitality.

Chapter 58

Amaranth and Ty were sitting on the blue sofa in the living room. They were listening to Bach’s Toccata and Fugue in D Minor.

“Am, did I ever tell you about the strange conversation I had many years ago one evening at the West End?” asked Ty. West End, which was sold after both had graduated from Columbia College, had been the drinking equivalent of Tom’s Restaurant. It had been the place where many Columbia students went if they wanted to have a beer and to chat. Columbia folklore had it that the West End was where Kerouac and Ginsberg and friends met to hold forth.

“You and I have shared many stories, but I don’t off-hand remember your telling me one took place at the West End. But please, go ahead,” said Amaranth.

“Well, it occurred one spring evening in our sophomore year. I wanted to get out of Butler Library, enjoy for a bit the pleasant spring evening, and I was in the mood to drink a beer. So I walked across Broadway, then walked down to the West End.

“I decided to sit at the counter. Next to me was a fellow I did not know. I ordered a beer and began drinking it. After a few minutes, the guy sitting next to me said hello and introduced himself. His first name was Don, I remember. He was a Columbia graduate student studying for his PhD in psychology. A nice guy. I think he told me he had gotten his BA from Princeton. I think he said he was from Kittery Point, Maine.

“So we started chatting while we were enjoying our beers. At some point, he began to talk about Piaget, the Swiss psychologist famous for his work on childhood development. He talked quite some time about Piaget’s theory of cognitive development and epistemological views. I remember his saying that a child was ‘animistic,’ that the child thought the sun and moon followed him when he walked, that dreams were made of wind and came through the window when he slept.

“I remember taking several minutes thinking about what he had shared with me about Piaget and his theories. Then I said to Don that I thought Piaget had missed the mark, that his clinical observations were unknowing, that his words, while descriptive, did not explain. I said the child does not think, he knows. Dreams are fanciful and fleeting, made of whimsy of the wind. The child is at one with the universe, I said. He is at the center. The child is wisdom. He feels, he knows. The child is a poet and a priest, and he knows.

“Just as I was finishing my riposte, I heard some rumbling from directly behind Don and me. There were three guys sitting at a small round table also drinking beers. I had seen them when I had first come in. I remember I was wearing that night a round-necked, dark green sweater under a sports coat. Also, I had on a white shirt, the collar of which rose a half inch or so above the sweater. I had heard what I thought was some kind of muted laughter coming from that table just as I was finishing my remarks to Don, so I swiveled around and looked directly at these three guys. As I stared at them in silence for a few moments, they seemed to get a bit nervous. I think they mistook my shirt and sweater for clerical garb. Finally, one of them said to me, “Man, are you a priest? You sure look like a priest.”

“At that point, I reached back to the counter, grabbed my beer, took a swig, and then turned around again, facing these three guys again. I paused a few moments, then said to them slowly, “Every man’s a priest.” The three of them laughed, kind of nervously.

“It’s true, though. Every man’s a child, every child’s a poet, every poet’s a priest.”




Chapter 59

“Julie, give me a hug!” said Amaranth. The two had met in Boulder at Le Peep for breakfast.

“How are you, Ed, and the kids getting along?”

“They are all fine. How are you and Ty doing? I hope well.” replied Julie. “You know Valentine’s Day is the day after tomorrow. Do you think spring will ever get here?”

“The sooner, the better,” replied Amaranth.

Ed’s full name was Edward Borgoman. He was a computer guru and had just received a promotion. He worked for Google in Boulder.

“Please offer Ed my congratulations on his promotion, will you?” said Amaranth.

“Of course I will,” said Julie. “It’s been a rough winter, hasn’t it? The good news is that Ed and I get up to Aspen almost every weekend to ski, usually finding new snow every time we go. How is your chapbook of poems coming along, Am?”

“I’ve just about finished my selection of poems that will be part of my chapbook,” said Amaranth. “I’ve decided on the title I’ll be giving it. Its title will be I WRITE WHEN THE RIVER’S DOWN. Actually, I brought with me a few poems that will be in the chapbook, and I’d like to share them with you, if you like.”

“You know I would love to hear your poems,” said Julie. “You write so beautifully.”

“Thank you, Julie. I appreciate that,” said Amaranth.

Amaranth reached into her purse and pulled out the poems she wished to read to Julie.

ANGELS AND ARCHANGELS

We wonder where love comes from,
where it flies, through clouds and skies,
ferns and forests, where will it lie?
Curtains of sadness cloud our view,
grey hues we hope will turn to blue
and brightness. Angels and archangels
light on our hearts, evoking the lotion of
love that spreads through our beings,
bringing blue hope to our spirits,
elevating our souls to zeniths of well-being
and sweet tones that assuage our many
hurts. Angels and archangels, beneficent
intercessors, ******* our sorrows,
peeling away the anguish that visits us in the
middle of morning or night, sweet music
that atones for our transgressions, a
progression of expiation that leaves us
higher than the clouds, closer to God.


THERE WILL COME A TIME

There will come a time
when time doesn’t matter,
when all minutes and
millennia are but moments
when I look into your eyes.
There will come a time
when clinging things
will fall like desiccated
leaves, leaving us with
but one another. There
will come a time when
the external becomes eternal,
when holding you is to
embrace the universe.
There will come a time
when to be will no longer
be infinitive, but infinity,
and you and I are one.


ARE WE ALL NOT IDIOMS

Are we all not idioms,
peculiar to ourselves
in construct and meaning?
Are not all of us
syntactical anomalies?
Do we not all have ellipses,
lacunae, egregious gaps
in our beings? Lack of
parallel construction in
our lives, dangling like
participles, a pronoun
without its antecedent?
Are not our lives run-
on sentences handed
up by unconscious wishes
and unmet needs? Too
bad we could not be
more declarative and
less rhetorical or
imperative.


THE BEGINNING OF GOOD-BYE

We sense it because it comes inexorably;
this is the beginning of good-bye.
Her eyes avert his, a touch with no
feeling, a caress more cautious than
caring, a kiss when lips do not meet;
this is the beginning of good-bye.
A perfunctory placement of the hand,
a conversation moribund, sipping
scotch and sodas in silence, a call that
never comes, memories that have grown opaque;
this the beginning of good-bye.


“Wow!” exclaimed Julie. “These poems that you’ve just shared with me are incredible! Have you ever submitted them to The New Yorker?”

“No, I never have,” said Amaranth. “They just come to me from time to time, and I write what’s welling up inside of me. That’s my satisfaction.”

“But think of all the people who love poetry. Think of how much pleasure they would derive from reading your poems, if they had a chance to, Am,” implored Julie.

“It took 200 years for William Blake to be discovered. And Emily Dickinson wrote 1,800 poems during her lifetime, most all of which she wrote in her bedroom in Amherst, and it was only until the 1950s that an academic got his hands on her original poems and published them that way. Then Emily Dickinson was universally declared a great poet. Maybe someday my chapbook will be discovered, but the most important thing about poetry, about writing poetry, is always to be true to yourself. That’s true not only about poetry, but even more so about living your life,” said Amaranth.

Julie nodded in agreement.



Chapter 60

Amaranth thought about one of Simon and Garfunkel’s famous songs, April Come She Will. That was a beautiful song, she thought, but they had left out all the other months, especially the month of March, her favorite month, because that was the month, usually around the last week of it, when the crocuses began to appear, even if there were still snow on the ground.

Amaranth loved crocuses in general, but the crocuses in her back yard were her friends, her confidants. She loved to sit on the grass beside them and talk to them when they first appeared, and for many other times long thereafter. She was looking forward to the last week of March when she could begin anew her special friendship with them. That wait would seem like a long time to Amaranth, but it was only a little over two weeks away.

If that day in early March had been a day in the last week of that same month, Amaranth would have gone out the kitchen door, walked down the few steps, then down the gently sloping hill toward the burgeoning crocuses a short distance from the sinuous creek and sat down. Then she would have told the story to the crocuses about her Uncle Peter, who was her mother’s younger brother.

Amaranth would have told the crocuses about what Uncle Peter had done almost 30 years ago, in 1992, when he set out alone to travel around the USA meeting with and talking to the hungry, the homeless, and the hopeless — the millions of forgotten Americans — throughout our nation. In particular, she would speak of one of the many trenchant, personal experiences he had had during his long journey, this one having taken place in Houston, Texas.

Amaranth would start talking about how Uncle Peter was driving back to his cheap motel in his rental car, having spent most of that day visiting different shelters and soup kitchens. But when he drove on the bridge over Prescott Avenue, he saw to his left, down below, a veritable sea of black men spread over a two-block stretch of that boulevard. There must have been several hundred of them, all black, swarming down below. Uncle Peter kept driving for a while, but little by little began to slow down, until he finally came to a stop. Uncle Peter, Amaranth remembered him telling her, had to turn around and go back to speak with some of those human beings. And that’s exactly what he did. When he got back to Prescott Avenue, he parked his car and got out. He saw across the boulevard a large group of men standing up on a landing. As he began to cross the boulevard, he was met with a fuselage of vituperation, an endless stream of obscenities emanating from the mouth of one man standing on the other side of the boulevard. Frankly, Uncle Peter had told Amaranth that he had never heard such hatred verbalized in his life. But Uncle Peter kept walking across the boulevard as these verbal bullets kept whizzing by his ears. Uncle Peter had told her that miraculously he was unfazed by this onslaught of rage, probably because, Amaranth thought, he had such deep empathy for all those who were still oppressed, which, of course, amounted to billions all over Earth.

When Uncle Peter reached the other side of the boulevard, he then walked up the steps to the landing where this group of men was still standing and talking to each other. A number of them turned toward him as he approached the group. Uncle Peter, as he had always done, stuck out his arm to shake hands with anyone who wanted to do that in return, and at the same time, introduced himself. First one, then others, began to shake hands with him, and some even told him their first names. Eventually he moved toward this huge man at the center of the group. He was about 6’4” and weighed somewhere between 260 to 280 pounds. Again, Uncle Peter stuck out his arm to shake this man’s hand, and as he did, he introduced himself. This giant of a man shook Uncle Peter’s hand and said, “I’m Rambo. I’m the sheriff of this community.”

Rambo and Uncle Peter began talking to each other. Uncle Peter told Rambo what he had been doing for months then, traveling across the nation, stopping to talk to and with people who were victims of the same kind of gross inequities Rambo and the members of his community were facing, and had been facing for a long time. In turn, Rambo told Uncle Peter that he had been stabbed, shot, but not yet killed, living on the streets for a terribly long time. Uncle Peter could tell why Rambo was the de facto sheriff of this community, not only because of his gargantuan size, but also because of his intelligence. In fact, Uncle Peter asked Rambo for a big favor. Tomorrow, he told Rambo, he, Uncle Peter, was going to make a televised address — the local NBC News affiliate in Houston was going to be filming it — and Uncle Peter asked Rambo if he would join him in this address. He told Rambo that he could do a better job than he himself could do. Rambo would bring to the attention of thousands of viewers the ugly, atrocious reality of being homeless and hungry in the fourth largest city in the nation. As Uncle Peter was asking Rambo to join him, the two men were still in a handshake, and as he was asking Rambo to join him, Uncle Peter could feel Rambo’s hand, which had to be almost twice the size of his, begin to shake. This man, Rambo, if he had wanted to, said Uncle Peter, could have, with one hand and in one motion, flung Uncle Peter two blocks down the boulevard in the air. Instead, Rambo’s hand was shaking in his. Uncle Peter pleaded with Rambo, but sadly, to no avail. Uncle Peter thanked Rambo for what he was doing for his brothers, then took his leave by walking back down the steps to the sidewalk. Uncle Peter had told Amaranth the great anguish he had felt after Rambo’s decision to decline his offer.

Nonetheless, Uncle Peter began to walk down the sidewalk, saying hello to everyone on it and talking to those who wanted to talk to him, but never bothering those who he could tell were not wanting to interact with him in any way. He did, however, talk for as long as that individual wanted to talk. Every story Uncle Peter heard was, in a word, tragic. After all, everyone to whom he spoke was black, and most of them carried with them the legacies of slavery, which, in the broadest sense, was the unending, pervasive scourge of racism in general, and in particular, all its malevolent effects, such as hunger and homelessness and hopelessness.

It took Uncle Peter an hour to reach the end of his two-block walk down one side of the boulevard, at which point he crossed the boulevard and began taking another one hour, two-block walk back to his parked rental car, again always stopping when individuals indicated a wish to talk to him, and always talking to them for as long as they wished.

Finally, he reached his rental car, and as he was beginning to open the driver’s door, he saw across the boulevard the man who, two hours earlier, had incessantly, viciously, verbally assualted him. Their eyes met for an instant. Then the man across the boulevard slowly lifted one of his arms into the air and waved at Uncle Peter. Uncle Peter, in a near state of shock because of this totally unexpected benevolent act, waved back. Then the man across the boulevard cried out “God Bless You.” Uncle Peter cried back “God Bless You.”

Uncle Peter had told Amaranth that that moment was the high point of his spiritual life. Obviously, Amaranth would never forget that moment either.



Chapter 61

It was the first day of the last week of March, 2020.

It was Wednesday, the 25th.

Amaranth was so excited she couldn’t help herself. She put on her winter coat, opened the kitchen door, walked down the few steps, then quickly walked to the very place where she hoped so much that she would see her dear friends, the crocuses, bravely forcing themselves through the snow that still covered the ground. She knew the exact spot to go to. She had been performing the same ritual for 10 years, and her heart was pounding.

It did not take her long to get to the exact spot. She was absolutely certain she was looking down on the exact spot. But there was no sign of the crocuses. There was no sign of the crocuses pushing through the snow. She was disheartened. Amaranth even looked beyond the exact spot to look for the crocuses, but the simple truth was that the crocuses had not yet appeared. She was so disappointed that she stood in the same place without moving for several minutes. Where are my dear friends? she said to herself. She couldn’t help looking back, year by year, over the past decade. Yes, this was indeed, almost to the day, when she would see the tips of the crocuses pushing through the snow. She was sure of it.

Finally, Amaranth came to terms with the reality of this cardinal day and slowly began to walk back up the hill. OK, tomorrow would be the day. Tomorrow, that’s it. I’ll see my friends tomorrow, she thought.

When she entered the kitchen, Amaranth slowly took off her winter coat and hung it on the stand and then walked over to her chair and sat down. She felt a poem welling up inside of her, so she reached for her purse, which was sitting on the kitchen table, opened it, and pulled out her notebook, opened it, and placed it on top of the table and began to record.

THE WAY THAT WINTER COMES AT ME

The way that winter comes at me,
as if a stranger from a side street
cold and dark accosting me. I turn
my collar up. He hollers “You there!”
Faster I walk, fear chilling me,
a lamp post but a grey ghost in the fog.
This ****, winter, mugs me. He hits me,
stabs me in the side with knives
of ice, slices at my heart, the home
of hope. Supine, frost forming on
my brow, I pray to boughs of willow
trees;  pines will sing my elegy. My my mind drifts
like snowdrifts: A mitten lost…
fingers, nose, toes frostbitten…
a lake of isolation…a sleigh with no
horse…a blizzard of insanity.
My blood thaws the frozen ground,
then freezes.


Amaranth put her pen on her poem, closed her notebook and put it in her purse, and with purse in hand, got up from her chair and walked slowly to the bedroom where she lay down on the bed.

She felt cold, even after pulling up the sheet, blanket, and bedspread over her.

Amaranth lay on the bed for several hours. Finally, she got up and went into the leaving room to turn on the evening news. She rarely watched TV, but did so occasionally, mostly getting her news off the Internet. She sat on the blue sofa. By this time, Ty was back at home.

Amaranth and Ty both hated to watch and listen to the political news emanating from Washington, D.C. Politics to both was a game, an ugly, essentially corrupt game. What they appreciated were stories not about politics, but about leadership, but features about the latter were hard to come by.

As they watched and listened, somewhat inattentively, they began to hear an unusual report from Sydney, Australia. It seemed as though people were reporting that leaves on their trees had begun, almost instantly, first to turn brown and then fall off the tree limbs to the ground. What was this about, they both asked each other? No specialists interviewed in Sydney seemed to have any answer either. Well, this news, as peculiar as it was, was no worse than what they usually heard every day from the Oval Office.



Chapter 62

Each ensuing morning for the rest of the last week of March, Amaranth was anxious to put on her winter coat, open the kitchen door, walk down a few steps, then down the sloping hill to the exact spot where the crocuses, she hoped, would be appearing. But each of those mornings proved again and again to be a major disappointment to her. The crocuses, her dear friends, the harbingers of spring, had not yet appeared. Over these days, Amaranth, who at first had been devastated, slowly became inured to the fact that her crocuses, for some inexplicable reason, remained buried in the earth. The snow on the ground, however, had melted by the end of the week.

On Thursday, 26 March, Amaranth intuitively didn’t wait for the evening TV news. She went straight to her computer and accessed her favorite news site, refdesk.com. What she read startled her. There were a flurry of reports coming in from all different places in the world that were virtually the same as the one from Sydney, Australia yesterday — from Rio de Janeiro, Brazil; from Cape Town, South Africa; from Jakarta, Indonesia; from Buenos Aires, Argentina; from Kinshasa, the Democratic Republic of the Congo; from Lima, Peru; from Santiago de Chile, Chile; and from many other smaller cities.

Friday morning, Amaranth could not wait to find out what else had happened in the world. It did not take her long to find out. It turned out that now cities in the northern hemisphere, those closest to the equator, were experiencing the same phenomenon: Bogota, Colombia; Kuala Lumpur, Malaysia; Singapore; Medan, Indonesia; Cali, Colombia; and again, many other smaller cities.

All major media outlets around the world — TV networks and cable news channels, major newspapers, social media of all types — were beginning to cover and comment on this spreading, climatic enigma, but nobody in the world could yet come up with an explanation, let alone a solution, for it.

Saturday morning, more bad news. Everywhere around the world, in both the north and south hemispheres, there were more and more reports of the same kind coming in. What was worse, there were new reports from farmers from around the world who had planted seeds in their fields that by now should have germinated, but hadn’t. Indeed, other new reports from throughout the world said collectively that all living plants on Earth were beginning to die. What had started just a few days ago as an issue that people had thought was a mere curiosity, and nothing more than that, was now becoming exponentially a worldwide crisis-in-the-making. And no one on Earth yet had been able to figure out why this was happening or what to do about it.

Sunday morning: The whole world was now ablaze with terrifying reports of gigantic forest fires burning millions and millions of acres around the world, whole cities having to be evacuated. There were worldwide reports of unprecedented storms all over the world that were flooding countless cities inland and areas on the coasts of all continents.

The entire world was now a horror story of untold magnitude that had become real.



Chapter 63

Sunday evening, Amaranth could not fall asleep, so she carefully got out of bed, put on her robe, and went into the living room and sat down on the blue sofa. She sat there in the darkness, in the silence, for a long time. Then she heard the voice. The voice said, “Amaranth, I need to talk with you. I need to talk with you now.”

Amaranth had not heard the voice for months. Now it seemed to her as if the voice actually wanted to speak with her. She again was not alarmed, so she said to the voice, “OK, I will speak with you. What should I call you.?

“Call me Spirit,” replied the voice.

“OK,” replied Amaranth.

“Amaranth, you will need to write down every word I will be saying. Do you understand?” said the voice.

“Yes,” said Amaranth. “First, I will need to get my notebook. It’s in the bedroom. I’ll be right back.”

Amaranth came back with her notebook, turned on the lamp sitting on the end table, and sat back down on the blue sofa.

“I’m ready,” said Amaranth.

The voice said to her, “Earth is dying now. It has been mistreated for a long time. It has been abused. It has not been loved. I think you can help save it.
Now, you can begin to write down everything I say to you.”

The voice began to speak.

“I have been asked to give this message to the entire world.

“Earth is dying now, but all of us on Earth can save it.”

“There is one land, one sky, one sea, one people. The boundaries that divide us are not on maps, but in our minds and hearts. Earth is as impoverished as her poorest Citizen of Earth, as healthy as her sickest, as educated as her most ignorant. If we pollute the headwaters of the Mississippi, then ineluctably we shall pollute the Indian Ocean. If we continue to pollute our air, the current 800,000,000 Citizens of Earth, along with all other living creations on Earth, will die. The imminent threats of nuclear holocaust and catastrophic climate change we need urgently to prevent. This is the truth of Spiritual Ecology.

“If we can wage war, why can we not wage peace? Nations are anachronistic; therefore, there will be none. There will be no longer  borders. There will be only Earth and Citizens of Earth. Each Citizen of Earth will devote a sizable number of years of her/his life to the betterment of humankind and Earth. All weapons — from handguns to hydrogen bombs — will be rendered inoperative. All jails and prisons will be closed, replaced by Love Centers.  Automation and other technological advances will enhance the opportunity of all Citizens of Earth to realize exponentially their potential, both personally and professionally. There will be no money. The needs of all Citizens of Earth will be met equally. The only things Citizens of Earth will own are the right to be treated well by every other Citizen of Earth and the responsibility to treat all other Citizens of Earth, and Earth itself, well. All Citizens of Earth will be free to travel anywhere, at any time, on Earth. All Citizens of Earth will do no harm to Earth or other Citizens of Earth. All Citizens of Earth will be afforded the same resources to live a full, safe and satisfying life, including the best education, health care, housing, food, and other necessities throughout Earth.

“The only way to change anything for the good, for good, is through love. Love is what every living thing on Earth needs. Love Centers are for those Citizens of Earth who were not loved enough, or at all, especially at their earliest of ages. Concomitantly, they act out their pain hurtfully, sometimes lethally, often against other Citizens of Earth. Citizens of Earth who are emotionally ill will be separated from those who are not. Jails and prisons only abet this deleterious situation. Some Citizens of Earth in pain may need to be constrained in Love Centers humanely while they recover, through being loved, so they do not hurt themselves or others. In some extreme cases, Citizens of Earth may be in so much pain that they remain violent for a long time. Thus, they may need to be constrained for the rest of their lives, but always loved, never punished. In time, Citizens of Earth, when loved enough, will only have love to give, and the need for Love Centers will commensurately decline.

“The first vote of all Citizens of Earth will be to ratify the CAMPAIGN FOR EARTH. Majority rules. All Citizens of Earth will have access to Internet voting. All Citizens of Earth will have their own personal computer ID codes. All Citizens of Earth will have to be at least 18 years old to vote. Citizens of Earth will be encouraged to bring before the General Assembly all ideas and recommendations, as well as any concerns or complaints, all of which will be considered and responded to promptly. Citizens of Earth’s ideas and recommendations will be formed into proposals drafted by members of the General Assembly. Citizens of Earth will vote on these proposals the last two weeks of every month. Members of the General Assembly will be facilitators who will work with millions of volunteers. Citizens of Earth will be Earth's government. There will be no president of Earth.

“Wealth is not worth. The mansuetude of loving, and of being loved, is worth. When love is your currency, all else is counterfeit. Citizens of Earth will be able to go about creating their own happiness that is built on love-based personal relationships and professional activities. No longer will human beings be able to profit from another’s pain and misery. With love at
the center of being and living, there will be no more wars, no more dictators, no more corruption. Finally, there will be only Peace on Earth forever.

“Earth does not have to die."

“That’s all, Amaranth. You and your husband, Ty, will decide the best way to disseminate this critical message. Bless you,” the voice said.

Amaranth had written down every word. She was, she felt, in a transcendent zone. It was the middle of the night, but she was wide awake — no, something much more than that. She felt more fully alive than she had ever felt before, almost a feeling of pure joy.

She knew now she would have to tell Ty about the voice, about the long “relationship" she had had with it. Only Dr. Rosenstein had known about the voice. Ty would understand. He always did. And Ty would help her find the right way to proceed.

“Spirit” — she liked that name — had known what was coming. All Spirit’s comments to her while she slept foreshadowed this incredible message she had just written down. There was no explanation for what had happened with Spirit. And Amaranth realized there didn’t need to be one.



Chapter 64

It was now very early, Monday, 30 March.

Amaranth had stayed up all night. Now she needed to speak with Ty.

She waited until 5 a.m., then woke up Ty.

“Ty, wake up. Ty, wake up. I need to speak with you,” exhorted Amaranth.

Ty was not used to waking up at 5 a.m. Amaranth had brewed some coffee and brought him a cup. Ty was understandably groggy as he lifted himself up on one elbow.

“What’s the matter, Am? What’s wrong?” said Ty.

“Ty, I need to talk with you. I need to talk with you now,” said Amaranth. “It’s urgent.”

Ty slowly moved to the side of the bed where he could sit on it. Amaranth handed him the cup of coffee.

Amaranth began by telling Ty about the whole history of her experiences with the voice, how and when it had begun, each of the brief phrases the voice had said to her while she was asleep, and finally, about last night. Then, after Ty was fully awake, she read the message Spirit had dictated to her.

Ty, while completely surprised, remained calm while Amaranth told him everything that had happened between Spirit and her. Ty knew what had been happening around the world, but when Amaranth had quoted Spirit as saying, “Earth is now dying,” he became instantly alarmed.

“What are we going to do, Ty?” asked Amaranth. “What should we do?”

Ty remained silent for several minutes. Then he took a sip of coffee.

“You know Ed Borgoman, Julie’s husband, right?” Ty asked rhetorically.

“Of course,” replied Amaranth.

“Ed is a technological and computer guru,” said Ty. “I bet if you asked him, he would help you videotape your reading of this compelling message, then help you get that video on as many social media sites around the world as possible.”

“Spirit believes that every Citizen of Earth should vote on CAMPAIGN FOR EARTH. Obviously, that would be a Herculean task."

More silence.

“I have an idea!” cried out Amaranth. “There are thousands of NGOs — non-governmental organizations — around the world. Some are worldwide, some are national, some regional, others are local. Why couldn’t we build a worldwide network of them to facilitate a worldwide vote on CAMPAIGN FOR EARTH? All 800,000,000 of us are facing a worldwide crisis! Why would anyone not want to help prevent the end of life for all living creations on Earth? Spirit speaks of all Citizens of Earth needing Internet access. Many companies are making and selling smartphones to people all over the world. This is a worldwide emergency! Why wouldn’t all these companies be more than willing to donate smartphones to those people who now don’t have one, either because they are destitute and/or live in remote areas? There would be incredible worldwide pressure on them to do the right thing.”

“I have another idea, Am. To make all this happen, we will need a command center, a nerve center, to coordinate and orchestrate all these intricate interactions. I know Peter King. He was, and still is, president of Columbia University. I worked closely with him when I was head of NSOP (New Students Orientation Program) when I was a senior at the College. Virtually everyone on Earth now knows about this catastrophic disaster facing all of Earth that is getting worse by the moment, and if allowed to go unabated, will end all life on it.

“Why wouldn’t Peter King, and the university he runs, become integral parts of the fight? If we cannot win this worldwide battle, then Columbia University will be become a graveyard like every other institution on Earth, and Peter King will very likely die there.

“I will give him a call this morning, tell him everything I know, and ask him for his help,” said Ty.



Chapter 65

Ty called Peter King a few minutes after 9 am Eastern Time and reached him. TY reintroduced himself. King remembered him clearly. Ty told King he would send him an email with an attachment about the worldwide warning and proposals contained therein. Finally, Ty asked King personally for his help, and for the help of the University as a whole.

Amaranth was able to reach Ed Borgoman at work. She explained to him, as succinctly as she could, the help she hoped he would be able to give her. Ed said, yes, he could help her and could take off work tomorrow to shoot the video. Ed told Amaranth that he could get permission from the head librarian of the Boulder Public Library to use their lectern to shoot Amaranth’s video. Because he knew how to get a video on a social media site, Ed told Amaranth that he would indeed contact every social media site in the world and try to get her video uploaded on each. He added, moreover, the perspicacious comment that even the most authoritarian nations in the world would quite possibly be amenable to amending their present draconian policies of censorship, knowing full well that what was facing all the world was therefore threatening inescapably their own country. He also said he would like to help her and Ty with anything else. Amaranth thanked Ed profusely.

Tuesday morning, 31 March, Amaranth met Ed at the downtown Boulder Public Library. The videotaping went smoothly. Ed told Amaranth that he would begin immediately trying to get her video on as many social media sites in the world as possible.

Ty, meanwhile, was waiting for President King to get back to him, but didn’t, for good reasons, expect to hear from him today.

That night, neither Amaranth or Ty slept well, nor did most of the people on Earth, Amaranth thought. Wednesday morning, 1 April, help could not come soon enough.

Sure enough, shortly after 7 am Boulder time, the phone rang. Ty answered it. It was King calling. He told Ty that he had had yesterday an all-day emergency meeting with the Board of Trustees. In short, King told Ty that there was unanimous consensus from the Board that King, and virtually every other member of his administration, as well as all faculty, would immediately assume both the explicit and implicit responsibilities of making the worldwide vote on CAMPAIGN FOR EARTH happen as soon as logistically possible. Ty thanked him profusely and asked him to pass on to everyone else his immense gratitude.

It was a propitious beginning for both Amaranth and Ty.



Chapter 66

The next several days were understandably difficult for Amaranth and Ty to get through. Amaranth didn’t want to bug Ed and Ty certainly didn’t want to bother King. Both knew they had to wait to hear from both of these magnanimous men.

Ty had been able to take a temporary leave from teaching. Amaranth kept checking perforce on the crocuses, but there had been no signs, not surprisingly, of any growth whatsoever. It was a tough time, a terrible time, for the whole world.

Friday morning, 3 April, Amaranth got a call from Ed. Ed told her that he had been able to get her video on almost every social media site in the world.

“What great news, Ed!” exclaimed Amaranth. “I don’t know how to thank you enough.”

“Look, Am, the existence of all life on Earth is in the balance. Julie and I will help you and Ty in any way we can,” said Ed.

Then there was the weekend. Two long days.

Monday morning, 6 April, the phone rang again a few minutes after 7 am Boulder time. It was King calling again. He wanted to give Ty an update. He, and so many members of his administration and faculty, had been working assiduously on this Earth-saving project. King told Ty that the largest NGOs, those that were worldwide, had all been contacted, and all had agreed to take a leading role in organizing the efforts of all the other NGOs around the world.

King explained how the worldwide NGOs would first contact the national NGOs, that, in turn, would contact the regional NGOs, that finally would contact everyone of the local NGOs, which would then make sure that every one of the 8,000,000,000 people on Earth would have access to a smartphone and receive their own secure ID code to use during the one week of voting on CAMPAIGN FOR EARTH. King said that virtually all the authoritarian nations — there were over 50 of them — especially the largest ones, had conceded to allow all their people to participate with impunity in this worldwide endeavor to save Earth. Furthermore, King told Ty that all the manufacturers of smartphones — there were over 50 of them worldwide — had agreed to cooperate collectively in donating the necessary number of smartphones that would be needed worldwide. King also pointed out that there were a sufficient number of satellites already in space around Earth to handle what would be a tremendous amount of communicative traffic during the one week of voting. Finally, King stated that it would take three weeks to prepare and complete logistically and successfully everything that needed to be done, which meant that voting could begin on Monday, 27 April, and conclude on Sunday, 3 May. The worldwide results of the voting would be available the following day, Monday, 4 May.

Ty, having heard all of this information, didn’t know what to say to President King, other than expressing again his limitless, unending gratitude both to King, and concomitantly, to the millions of those who were essentially the volunteers from all over the world who were going to make possible this prodigious effort to save Earth.



Chapter 67

Monday, 4 May, at once was so close, and so very far away.

Amaranth and Ty spent those three weeks essentially numb. They had done everything they could humanly do to help save Earth. Now was this interminable wait.

They tried everything. They took long drives into the mountains. They both tried reading books, but found they couldn’t concentrate. They even went to several movies in Boulder, which they usually never did.

Meanwhile, Earth was trying to hang on. Conditions around the world continued to be unimaginably awful. Millions of human beings had lost their lives. Whole cities either had been burnt to the ground or had been flooded into oblivion. Virtually all plant life on Earth was dying, or had already died. Many, many people all over the world had committed suicide because they knew what was happening. Life on Earth had become, in a word, unbearable.

At last, voting around the world on CAMPAIGN FOR EARTH began on Monday, 27 April. Reports worldwide was that voting turnout around the world had been massive. To Amaranth and Ty and billions of others, that one week of worldwide voting seemed like a century. But what had seemed like forever finally came to an end on Sunday, 3 May.

The results of the voting, as King had said, were announced the following day, Monday, 4 May. The Citizens of Earth had approved CAMPAIGN FOR EARTH with 68% of them voting for it.

There were celebrations around the world of all sizes, both huge, such as those in New York City and even in Moscow and Beijing, and tiny, such as those in millions of villages. These celebrations went on for days.

Earth had never seen anything like it.

And Earth, where life of all kinds had found itself on the edge of extinction, miraculously was finding its own way to celebrate. The enormous fires and floods that had killed millions, and threatened even more, were slowly abating. And several days after the results of the worldwide voting had been announced, leaves that had first turned brown and then had fallen to the ground were slowly being replaced by new, little leaves. And the seeds that had been planted in millions of fields around the world that had never begun to grow were now germinating.

Amaranth and Ty, along with Julie and Ed, had joined the celebration in Boulder. Of course, there had never been anything like this before, and probably would never be again. The four of them stayed for as long as they could stand up.

When Amaranth and Ty did say good-bye to Julie and Ed, after hugging both of them, they drove to Niwot in a great hurry, rushed into their home, then literally ran into their bedroom where they managed to strip each other of their clothing in a matter of seconds, then jumped into bed and began to make passionate love that did not end for hours.



Chapter 68

Both Amaranth and Ty slept late into the morning. This new day was Tuesday, 5 May. It was, indeed, a beautiful day.

Amaranth cooked a leisurely, sumptuous breakfast for Ty and herself. Later, when she was washing the dishes, Amaranth suddenly screamed, “The crocuses!”

Instantly, she opened the kitchen door, flew down the stairs, then ran to the exact spot where the crocuses lived. She looked down and screamed again.

“My dear crocuses, you are still alive!” she cried.

Amaranth immediately bent down and kissed each of the crocuses on their tips. Then she sat down beside them, as she had wanted to do for way too long a time, and began talking to them, as was her eternal wont.

Amaranth had a lot to tell them. She told them the whole story with all the details, with all the twists and turns, with all the ups and downs. And finally, she told them about Earth’s victory, and the celebrations around the world that seemingly never wanted to end.

What a joyous time Amaranth was having!



Chapter 69

This day, Ty went back to Fairview High School in Boulder to teach American history.

Amaranth sat on the blue sofa in the living room listening to Beethoven’s immortal Ninth Symphony. As she sat there, she slowly came to the realization that she had not yet had her period. She was usually extremely regular, which meant to her that she should have had it either on Saturday or Sunday. She sat there on the blue sofa thinking about this for quite a while. Finally, she got up and went to the phone. She had decided to call Julie.

“Julie, this is Am,” she said. “I’m calling you for a special reason. I missed my period this month, and I was wondering if I might be able to see your obstetrician and ask him to check me out, and I was hoping you might be able to go with me.”

Julie said yes to both.

“I think an obstetrician can tell you two weeks after the day you missed having your period if you are pregnant. Am I right?” asked Amaranth.

Julie told her she was right.

“Oh my god, Julie! Do you think I might be pregnant?” Amaranth was in disbelief.

Julie told Amaranth to calm down. Yes, there was a possibility that she was pregnant, but only an obstetrician could say for sure, and only after he had taken a blood sample from her.

Amaranth’s heart was pounding.

Julie’s obstetrician was Dr. Pedarsky. She gave Amaranth his office phone number.

“I’ll call his office right now. Let’s see, two weeks from today will be Wednesday, 20 May. Will that date work for you?” she asked Julie.

“Yes, it will,” Julie said.

“I’ll call you right back to let you know if I can get an appointment for that day,” said Amaranth, her heart still pounding.

Amaranth immediately called Dr. Pedarsky’s office.

“This is Amaranth Anderson calling. I am a friend of Julie Borgoman, who is a patient of Dr. Pedarsky and has recommended him to me. I’m calling to see if it would be possible to make an appointment to see Dr. Pedarsky sometime on Wednesday, May 20th. I have missed my period for the first time since I began menstruating, and I feel strongly I should see a doctor.”

There was a short pause, then the nurse said Dr. Pedarsky could see her at 2:30 on the 20th.

“That would be wonderful,” said Amaranth, almost shouting.

After thanking the nurse for her help, she quickly called Julie back.

“I got an appointment with Dr. Pedarsky on Wednesday, May 20th, at 2:30. I am so excited,” exclaimed Amaranth.

Julie told Amaranth that she was pleased to hear this good news, but also told Amaranth to settle down. Amaranth told Julie that she understood and appreciated what she was telling her, but could not find a way to tell Julie that she would not be able to calm down for quite a while. Amaranth thanked Julie for all her help, then hung up.

Amaranth went back to the blue sofa and sat down. Her heart was still pounding, and would continue to pound for a long time this day.

Chapter 70

Another impossible, long wait, Amaranth thought.

She would spend most of her days going out to sit down and talk to the crocuses. There were so many things to tell them, and she was so, so happy to see them again.

Finally, Wednesday, 20 May, arrived. Amaranth was so excited. She couldn’t help it. About 1:30, she left Niwot to pick up Julie in Boulder.

“I am so excited Julie! I can’t help it,” said Amaranth.

“I understand, Am,” said Julie.

They got to Dr. Pedarsky’s office a little bit before 2:30.

"I’m Amaranth Anderson, and I have a 2:30 appointment to see Dr. Pedarsky. This is my friend, Julie Borgoman. She is also a patient of Dr. Pedarsky."

The nurse recognized Julie and said hello, then asked the two of them to have a seat.

“Dr. Pedarsky will be out shortly to see you,” said the nurse. Amaranth and Julie took a seat.

Within a few minutes, Dr. Pedarsky came around the corner. He knew Julie and that Ms. Anderson was her friend and his new patient.

“Ms. Anderson, I’m Dr. Pedarsky. It is a pleasure to meet you. Won’t the two of you come with me?” said the doctor.

Amaranth and Julie got up and followed Dr. Pedarsky down the hallway and into an examining room.

Dr. Pedarsky spoke to Amaranth.

“It’s my understanding that you recently missed having your period, and that this was the first time you could ever remember having that happen to you. Am I right?” asked Dr. Pedarsky.

“Yes, that’s right, Dr. Pedarsky,” said Amaranth.

“And you’re concerned, aren’t you?” asked Dr. Pedarsky.

“Yes I am,” said Amaranth.

“I’ll have my nurse take a blood sample from you. We have our own lab here, so it will be about a half hour before we have the results,” said Dr. Pedarsky.

That half hour was the longest half hour of Amaranth’s life.

Dr. Pedarsky came back into the room and walked over to Amaranth. He paused a second. Then he looked directly at Amaranth and said, “Amaranth, you are going to have a baby. You’re pregnant.”

Amaranth almost fainted. “Are you sure, Doctor?” asked Amaranth.

“I am certain,” said Dr. Pedarsky.

Amaranth started crying. Her body began to shake.

“I can’t believe it! This is the best news I have ever received!” cried Amaranth. Julie got up and went over, first to squeeze her hand, then to hold it.

“Thank you, Dr. Pedarsky! Thank you so much!” cried Amaranth.

Dr. Pedarsky said, “I don’t think I’m the correct man for you to thank,” chuckling a bit after saying that.

Amaranth was so overwhelmed with joy. She took Julie by the hand and wisked her and herself out of the examining room, down the hallway, down the stairs to the entrance and flung the door open and essentially ran to her car, dragging Julie behind her. Then she sped Julie home, hugged her so tightly and thanked her for all her help, then sped to Niwot, almost hitting the edge of the garage because she was driving so fast. She leaped out of the car, ran to the back door, swung it wide open, ran through the kitchen into the living room where she saw Ty standing and kept running until she leaped into his open arms.

“Ty!,” she screamed. “We’re going to have a baby! I’m pregnant!”

Ty kissed this woman he had loved from the moment he had first seen her. And then he held her in his arms it seemed like forever.
Melisha Landreth Feb 2015
He is Capricorn
I am Aquarius
He is Mars
I am Venus
He is analytical and practical
I am intuitive whimsy emotional
He is structure and rules
I am freedom and going with the flow
He is kids house ring white picket fences
I am spur of the moment camp outs and never settling
He wants to be on a white horse
I climbed down from that tower a long time ago

Or so I thought...

Because when his hand brushes mine, a chance meeting, all that I thought I knew melted for a second and I could see a Life doing it the Capricorn way

He is Capricorn
I am Aquarius
One chance meeting made me aware we could be something serious
What will happen to our two zodiac signs?

One chance meeting
I leave it all behind
First poem on this new site. I have been writing since October. I like to sit in coffee shops and make up stories about me and strangers. :)
Nat Lipstadt Dec 2015
Time: 7:30 pm
Temp.: 68F

~~~
overlooking the runways,
festooned by
accidental heavenly whimsy,
or humanistic whimsical inten-sity,
all the the planes and trucks are flashing
electrifying speckles, of eclectically synced
red and green

it is not my holiday,
but no matter,
like every New Yorker this day,
I am happily celebrating its
double U,
unique, unusual

"record breaking warmth"

yes, the Fahrenheit is outtasight, and by the dawn of
early eve~night,
the Centigrade is spiraling in reverse retrograde,
as the temp eases on down, just below seventy degrees,
on this dewinterized twenty fourth day of
December, two nought and fifteen

traffic is light, the terminal, an unbusy, slim shadow of itself,
the maddening crowds gone, now all are among
the dearly departed and either/or, the newly arrived

so composition of the observational, brings cheer and smiles to my faith,
(I mean my face),
the crowning quietude of clear skies, the absence of street smart
city  bustle and hustle,
the languid atmosphere at the gates,
(where seldom is heard an encouraging word)#
makes me reconsider the true meaning of
the au courant phraseology of this day

"record breaking warmth"

for there is indeed
a calm invisible warmth suffusing all tonite,
chests glowing from fireplaces within,
contentment chamber containers in both hearth and heart,
and I am thinking
miracle,
about all the human warmth
on this celebrated evening,
holy night

indeed,
it is breaking records of
recorded human fusion,
the united commonality of millions warming
his and her stories world-over,
that your personal poet is
warming to record
# but not tonight, as I am
unbelievably,
upgraded!
Derek Sumner  Jan 2015
Whimsy
Derek Sumner Jan 2015
Laughing faces and crude jokes.
Required speeches delivered with ease.
A class dedicated to speaking,
We're the best of the best.
Whimsy being throw around,
left and right.
Nonsensical characters, to a tee,
Accents mimicked flawlessly.
Goodbye for now, oh classmates of mine,
our semester was nice, but alas, its over.
Joseph S C Pope Jun 2013
There is nothing new under the sun, but it was night and the indifferent blinks of gaseous lives above looked down while my friends and I were at a new fast food joint that moved next to a now lonely Wendy's, with a faded sign tarnished by something the new fast food joint had yet to experience—mundanity by time. But I had my notebook with me while we ate outside, but it was in the car. My mind is always in that book, and I remembered something I had written for a novel in progress: 'Nothing is new under the sun. How is it possible to watch stars die? There is nothing new to their dust. We are the flies of the universes.'
It was just when I had finished my BBQ pork sandwich when Ariana suggested visiting a graveyard. I had the idea to visit a Satanist graveyard that our friend, Lanessa warned us against for the better safety of our sane souls—good luck with that. I wanted a revival of fear. How the beast would rip at the roof off our metal can of a car—the greater our barbarism, the greater our admiration and imagination—the less admiration and imagination, the greater our barbarism. But Ariana disagrees with words I never say, Nick laughs with my simple words to that previous thought. How funny it would be to burn eternal.
But then he suggested we should go to the Trussel in Conway. I had no idea or quote to think about to contribute to this idea. I wander, as I like to, into the possibility that his idea is a good one. Like some wanting hipster, I dress in an old t-shirt with of mantra long forgotten in the meaning of its cadence.
That is the march of men and women into the sea—honest, but forgetful and forgotten.
I was wearing a shirt sleeve on my head I bought from a mall-chain hippie store, and exercise shorts, finished off with skele-toes shoes. I was ready for everything and nothing at the same time. And that fits, I suppose. But all that does matter—and doesn't, but it is hard as hell to read the mind of a reader—it's like having a lover, but s/he doesn't know what s/he wants from you—selfish *******.
But there I was,  on the road, laughing in the back seat, sitting next to a girl who was tired, but also out of place. I could see she wanted to close arms of another, the voice of another, the truth that sits next to her while watching tv every time she comes over to hang with him, but never accepts that truth. She is a liar, but only to herself. How can she live with that? The world may never know.
The simple rides into things you've never done before give some of the greatest insight you could imagine, but only on the simple things that come full circle later. That is a mantra you can't print on a t-shirt, but if it ever is, I'm copyrighting it. And if it's not possible, I'll make it possible!
When we got to the Trussel, the scenic path lit by ornamented lamps seemed tame once I stepped onto the old railroad tracks. They were rusted and bruised by the once crushing value of trains rolling across it's once sturdy structure. Now they were old, charred by the night, and more than just some abandoned railroad bridge—the Trussel was a camouflage symbol birthed by the moment I looked into a Garfish's eye as it nibbled on my cork while I was on a fishing trip with my granddad when I was eleven. I remember that moment so well as the pale, olive green eye looked at me with a sort of seething iron imprint—I needed that fear, it branded instead of whispering that knowledge into my ears.
That moment epitomizes my fear of heights over water—what lies beneath to rip, restrain, devour, impale, and or distract me.
But epitomize is a horrible word. It reeks of undeveloped understanding. Yet  I want a nimble connection with something as great as being remembered—a breathe of air and the ideas  thought by my younger self, but I will never see or remember what I thought about when I was that young—only the summary of my acts and words. And by that nothing has changed—am I too afraid to say what I need to say? Too afraid to hear what everyone else hears? Or is it the truth—depravity of depravities that has no idea of its potential, so I am tired of the words that describe my shortcomings and unextended gasping hope. I am tired of living in the land of Gatsby Syndrome waiting for Takotsubo Cardiomyopathy!
But when we got to where the Trussel actually began I felt the fear hit like the day it was born—all hope was drained, and I was okay with abandoning all aspirations of having fun and being myself in the face of public criticism. I was flushed out by the weasel in my belly—the ******* beneath those still waters. I compare it to someone being able to handle Waterboarding, but can't handle being insulted—it's that kind of pathetic.
I stood just on the last understandably steady railroad ties that I knew were safe and watched my friends sit off the edge of the bridge, taking in the cold wonder of the night, and I was told at least I was smarter than my dead cousin who managed to get on top of his high school in the middle of the night, but had to be cohearsed down for fifteen minutes by a future marine, and future mourner who still grieves with a smile on his face.
The future mourner, he laughs at the times he insulted, or made fun of, or chilled with his now dead friend. It's never the bad times he cries about, there are none—just the good times, because they don't make them like they used to.
I watched them in that moment, and I don't know if I can deal with knowing my life is real. I began to blame my morality on this fear even though I already justified the fear just seconds before. But as I write this, I look over my notes and see something I wrote a few days ago: 'Life is ******* with  us right now. You laugh and I laugh, but we're still getting ******. The demon's in our face.'
As morbid as that comes off, it resonates some truth—what is killing us is going to **** us no matter what we do—and I don't want to be epitomized by the acts and words I didn't say.
I was never in the moment as a kid—I was raised by by old people and kept back by my younger siblings. The experienced tried to teach me wisdom, and the inexperienced kept my imagination locked in time. I don't want to go home as much now because I see that the inexperienced are becoming wiser everyday and the experienced are dying before my eyes. My idea of things is enduring leprosy.
But back to the simple moments.
Ariana saw a playground as she stood up and investigated the Trussel. It was next to the river, behind the church, fenced off by the fellowship of the church to keep the young ones in and the troublesome out. Of course, we didn't realize there was a gate and it was locked until Nick stated the probable obvious within ten feet of the nostalgic playground. And that's when Ariana pointed out the bugs swarming the parking lot outdoor lamp that blazed the fleshiness of our presences into dense shadows and more than likely caught the eye of a suspicious driver in a truck passing by. But I was still on the bridge—back in the past, never the moment. Me and my friends are still children inside these ***** forms. I muttered to myself: “Life ain't about baby steps.”
Nick looked over and asked what I said. I turned around, dramatic, like I always like to and repeated louder this time, “Life ain't about baby steps.”
He asked if I needed to do this alone, and I said he could come along. I walked rhythmically across the railroad ties, and heard Ariana comment that getting to the railroad up the small, steep hill was like being in the Marines. I laughed sarcastically. Nick and I had been to Parris Island before, and I know they test your possible fears, but they beat the living **** out of them.
I casually walk into the room where my fear lives and tell it to get the **** out.
When I reached the precipice of the last railroad tie I stood on before, I felt the old remind me that death awaited me, but there was no epic soundtrack or incredible action scene where I stab a manifestation of my fear in heart—a bit fun it might have been, but not the truth. I bear-crawled over the crossings of the ties and the structure of the bridge itself. I felt Relowatiphsy—an open-minded apathy self-made philosophical term—take over me. It is much simpler than it sounds.
There was no cold wonder as I imagined. There was just a bleak mirror of water below, a stiff curtain of trees that shadowed it, and the curiosity of what lies in the dark continuing distance past the Trussel.
Nick sat with me and we talked about women and fear, or at least I did, and I hoped he felt what I did—there was a force there that is nabbed by everyone, but cherished by few—courage. And I thank him for it, but I know I did it. Now I want to go and jump in that still water below—Ariana later says she's happy I got over my fear, but I'll probably have a harder time during the day when I can see what I'm facing, but I see it differently. During the day, the demons are stone and far away—like looking down the barrels of a double-barreled shotgun uncocked and unloaded, but at night is when the chamber is full and ready to go, and you have no idea who is holding the gun with their finger on the trigger and your destination in mind.
Then we threw rocks into the water in contest to see who could throw past the moonlight into the shadowy distance . I aimed for the water marker, and got the closest with limited footing, using just my arm strength. But it wasn't long before we had to leave, making fun of people who do cooler things than us, on the way to the car. I had to ride in the back seat again because I forgot to call shotgun. But on the way home, the idea popped in our heads what we should get my hooka and go to Broadway, and get the materials so we could smoke on the beach.
Nick's girlfriend and her friend joined us.
I missed a few puns against my co-worker as I was sent to get free water from the candy store where I work. I ended up doing a chore because I was taller than most of the people there. Appropriate enough, it was filling the water bottles up in the refrigerator.
All the while I loathed the fact that I would have to be clocked in tomorrow by two in the afternoon. I grabbed the water and got out of there as fast as possible without appearing to be in a hurry.
Impression of caring matters more than the actuality where I work—and yes, that makes me a miserable ****.
Perhaps it's not too late to admit I am recovering pyromaniac from my childhood and the flavoring we use for the taffy is extremely flammable. It would be a shame to drench the store in what people love to smell everyday when they walk in, and light the gas stove. Then, maybe I could walk away real cool-like as this pimple in this tourist acne town pops like the Hindenburg. The impression of splendor is like a phoenix—it grows old, dies, resurrects into the same, but apparently different form, spreads it's wings, and eats and ***** on everything simple, or presumably so.
I forget the name of the beach, but it was the best time I've had in a while. I was whimsy, and high on the vastness of the stretch of beach around us. They could bury us here. But me in particular. I rolled from the middle of the beach to the water, stood in the waves and shouted my phrase I coined when I realize something as wonderful as conquering a fear or realizing a dream;
--******' off!
And I stared at the horizon. My friends came up behind me and I looked back to see it was Nick and his girlfriend hugging. I gave a soft smile, put my hands in my pocket, and turned back to stare at the clouded horizon. What beasts must lie out there—more ferocious than the simple fresh water beings that wait beneath the earlier placid waters. I was a fool to think that was the worst. Nick said as I pondered all that, that I looked like Gatsby, and I tried to give him a smile that you may only see once in a lifetime, but I'm sure it failed.
I wanted to tell him that, “You cannot make me happy. It is usually the people who have no intention of making me happy that makes me smile the quickest.” But I don't. Let me be Gatsby, or Fitzgerald, if to no one else, but myself.

Hell is the deterioration of all that matters, and as the five of us sat around the hooka, and inhaled the thick blueberry flavored smoke that hinted at the taste of the Blueberry flavoring I use to make Blueberry taffy, there was a satirical realization that the coal used to activate the tobacco and flavor in the bowl is sparking like a firework, and reminds us all of where we're going.
It's a love affair between that hopelessness and hope of some destination we've only read about, but never seen.
By this point Nick and I are covered in sand, because he joined me in fun of rolling down the beach. We want so bad to be Daoists—nonchalant to the oblivion as we sit in. Just on the rifts of the tide, he and I scooped handfuls of wet sand, and I lost my fear of making sense and let Relowatiphsy take over again.
“Look at the sand in your hands. It can be molded to the shapes your hands make. We scoop it out of the surf and it falls through our fingers. There are things we're afraid of out there, and we sit just out reach of them, but within the grasp of their impressions. The sand falls through our fingers, and it plops into the tide, sending back up drops of water to hit our hands—the molders of our lives.” I said all that in hope against the hopelessness of being forgotten.
Then he said, “What if this is life? Not just the metaphor, but the act of holding sand in our hands.
I relish in his idea of wiping away my fear of an unimportant life. And by this point, it's safe to assume I live to relish ideas.

The last bit of sand from the last handful of sand was washed from my hand and I looked back at the clouded horizon, pitch black with frightful clouds and said:
“Nick, if I don't become a writer. If I live a life where I just convince myself everything's fine, and that dream will come true after I finish all the practical prep I 'must' do. I will **** myself.
I looked at him, Relowatiphsy in my heart, and he said:
“As a friend, I'd be sad, but I'd understand. But that means you have to literally fight for your life now—regardlessly.”
And he left me with those words. Just the same as my granddad left me a serious heed before he wanted to talk about something more cheerful, when I asked about his glory days fishing the Great *** Dee River. He said: “I wish I'd been here before the white man polluted the river. It would've been something to fish this water then”, then he paused to catch his breath, “Guess there are some things that stay, and others than go.” Then joy returned, as it always does.

But the idea of what was happening to me didn't hit me until we were a few miles away from the beach, covered in sand, but the potential of the night after conquering my fear of heights over water had been shed in the ocean.
Around midnight, when the headache from the cheap hooka smoke wore off and the mystic veil of the clouds over the horizon has been closed in by the condensation on the windows of some Waffle House in Myrtle Beach. There was a wave of seriousness that broke over my imagination. Works calls for me tomorrow by two.
There's not much vacationing when you live in a vacation town.
And midnight—the witching hour—spooks away the posers too afraid to commit to rage against the fear.
But there are others—college students that walk in and complain about the temperature of the eating establishment, and the lack of ashtrays—how they must be thinking of dining and dashing—running from a box, but forever locked in it.

They make annoying music as I write this. That is how they deal.
This one was the unedited version (if I make that sound naughty or euphemistic).

— The End —