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Hosanna! Hosanna!
Salvation is near.
Hosanna! Hosanna!
Salvation is near.

Lift up your voice,
come lend your ears;
hear the message of Love
and joyfully rejoice!

Hosanna! Hosanna!
Save us, Dear Lord.
Hosanna! Hosanna!
Save us, Dear Lord.

Soften our hearts,
teach us Your Word;
draw us closer to You;
keep us, in one accord!

Hosanna! Hosanna!
Your mercy is here.
Hosanna! Hosanna!
Your mercy is here.

Erase all fear;
cleanse my mindset;
Holy Ghost flow in me-
continually this year!





Author Notes:

Loosely based on:
Isa 62:11; Matt 21:9; Psa 118:26; Eph 1:13

Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ

By Joseph J. Breunig 3rd, © 2014, All rights reserved.
Lawrence Hall May 2017
Liturgy in Time of War

I will go to the altar of God
To God who gives joy to my youth

ENTRANCE ANTIPHON

The dawn (evening) is coming, another hot, filthy, wet dawn (evening).  Let us arise, soaked in sweat, exhausted, to speak with sour, saliva-caked mouths, to meet the deaths of this day (night).

GREETING

In the name of Peace in Our Time,
For the Hearts and Minds of The People,
For the Land of the Big PX
For round eye and white (black) (brown) thigh,
I greet you, brothers.

PENITENTIAL RITE

All:

I confess to almighty God
And to you my brothers
That I have sinned through my fault
In my thoughts and in my words
In what I have done
And in what I have failed to do,
And I ask Blessed Mary…

But how can I ask Her anything now?

My brothers,
Pray for me to…

But how?
Priest: (But there is no priest)

KYRIE

Lord, have mercy
Christ, have mercy
Lord, Lord, have mercy on us now

Have mercy, Lord, on a generation
That sits smugly in college lecture halls
And protests endlessly in coffee shops
The war they hear, see, on T.V., for free
Justice and peace by the semester hour
Like, y’know, peace, love, Amerika sux
Play the guitar, ****, apply to law school

Have mercy on us
Who crouch behind sand bags
And clean our weapons
And protest nothing
And **** in the heat
And die in the hear
And throw ham and lima beans away

GLORIA

Glory to God in the highest
how many bodies yesterday?
And peace to His people on earth
Vietnamese? Or us?
Lord God, heavenly King, almighty God and Father
ham and lima beans?
We worship you, we give you thanks, we praise you for your glory
Doc, I can’t go home to my wife with this clap
Lord Jesus Christ, only Son of the Father
cigarette, canteen cup of instant coffee
Lord God, Lamb of God, you take away the sins of the world
******* magazine
Have mercy on us
relief behind the sand bags
You are seated at the right hand of the Father
i rot
Receive our prayer
i want to be clean and dry
For You alone are the Holy One
clean and dry.  just once.
You alone are the Lord
why do they chew that?
You alone are the most high
you mean the betel nut?
Jesus Christ, with the Holy Spirit, in the glory of God the Father
incoming!
Amen


PRAYER

A

Father, you make this day holy.
Let us be thankful for
The many little joys of
This day, for life, for
The chance to worship
You.  In the end, bring
Us to you, so that we
May be cleansed of mud
And sweat and filth and
Guilt, and live with you
In peace forever.

B

Father, just get me through
Another day of this mess.

LITURGY OF THE WORD –

FIRST READING

From the Intensive Care Unit, NSA DaNang

A twilight world
Of neither peace nor battle
And of both

A man world
Embracing life and the grim death
Both

Peering into infected wounds
Night building shiver
Down from the black sky flares float

Broken bodies from the war somewhere
Eyes of a shattered nineteen-year-old Marine
Staring at the door to Yokosuka

PSALM

A Song of Descents

I cast down my eyes
Into the mud
Into the blood
It seems cleaner than death and drugs and casual ***
Drink Coca-Cola

I turned my eyes away from you, O Lord
And made this
Build this
Came to this
Samantha and Darren on Bewitched

Have mercy on…but how can we ask?  How dare we ask?

SECOND READING

Old Man, Viet Nam

Old man, a dog is barking at your heels
Old man, with the tired, weathered face
Are you afraid to turn around and deal
This dog a kick, to put him in his place?

Or is it, old man, that you’re just too tired?
Just too tired to turn and show anger
Just too tired to have your temper fired
Beaten by years of contempt and danger

Where are you going, trudging so slowly?
What are you thinking, behind those tired eyes?

Probably not about ham and lima beans

GOSPEL

In the Cold White Mist

After an all-night run on the river
Our boats arrive in the village at dawn
Dawn is never cold along that rive
Along that steaming, green, hell-hot river
But the mist is cold, the grey-green dawn mist
And after the engines are cut – stillness
Foul brown water laps at the mudding bank
Sloshing softly with fertile, smelly death

In the cold white mist

The boats are secured, and watches posted
We step off the boats and onto wet land
And follow the track into the deep mist
It becomes the street of a little town
A dairy lane along which cows slopped home
And where dogs and chickens and children
      played
Bounded by carefully swept little yards
And little wooden houses with tin roofs

In the cold white mist

But some of the houses are burnt.  The smoke
Still hangs heavily in the whitening mist
The lane is littered with debris.  A lump
Resolves itself into a torn, dead child
Across a smaller lump, a smaller child
Their pup has been flung against the fence, its
Guts early morning breakfast for the morning
      flies
We smoke cigarettes against the death-smells

In the cold white mist

Beneath a farm tractor rots a dead man.
When they – they – had come at sunset
He had hidden there.  And they shot him there
A man with bare feet and work-calloused
      hands
His hair is black; his teeth need cleaning
They shot him beneath the village tractor
His blackening blood clots into the mud
And our lungs choke in the white mist of death

In the cold white mist

White mist.  The path disappears into it
Smoky skeletons of little houses
In which there will be no tea this morning
No breakfasts of hot tea and steaming rice
No old widows to smile in betel-nut
No children to mock-march alongside us
Pointing at our ******* boots, and laughing
At us, for wearing shoes in the summer

In the cold white mist

They are dead and rotting in the white mist
On the edge of the jungle on the edge
Of the world, here along the Vam Co Tay
And the people pour out of their houses
To greet us on the fine summer morning
A corpse across a doorway, another
******-doubled across a window sill
Still another strewn down the garden path

In the cold white mist

The other patrol doubles back to us
And they tell us that the Ruff-Puff outpost
Must have been overrun the night before
He had heard their radioed pleas, and had
Run the river at night to get to them
And the ARVNs had fled through the village
And the VC had stormed in behind them
And it was knife-and-gun-club night in town

In the cold white mist

A little girl is the lone survivor
She looks may six.  Cute, except for the
Bubbling, *******, bayoneted chest wound
We patch her, and tube her, and use suction
Sort of like fixing a bicycle tire
And in the wet, gasping heat take her back
With us downriver, where a charity
Hospital leaves her on the steps to die

In the cold white mist

It will be our turn again tomorrow
Not a one of us died today.  Today.
But a village is gone, burnt and rotting,
Soon to disappear into the jungle
Along the green Cambodian border
Up some obscure river.  Up there.  Somewhere.
A few hundred people.  Their ancestors’ graves
Will fade with them untended, forgotten

In the cold white mist

Radio Hanoi might blame it on us.
But maybe not.  We made our report and
Nobody really noticed; no one cared
The talk is of the VC battalion
And where it has gone, and where it might go –
Maybe into death under an air strike
“And you guys better get in some sack time,”
Says the C.O. as he turns to his maps.

In the cold white mist

HOMILY

I’m scared, and I want to go home.  I don’t care any more about justice or fighting Communism or winning the hearts and minds of the people.  I can’t think about all that right now, because I’m scared, and I want to go home.
I don’t care about truth or loyalty or bravery or honor.  If Miss March were here she wouldn’t get cold, but she sure would get sunburnt.  And in a few days her skin would start rotting.  Then nobody would want to see her in the **** anymore.  
I’m scared, and I want to go home.
Up the Vam Co Tay, everyone is scared, everyone is tired, everyone is sick, everyone could die: sailor, soldier, officer, priest, farmer, fisherman.  Everyone rots in the wet heat.  The skin bubbles and flakes and peels, and is pink again, to bubble and flake and peel again.  
I’m scared, and I want to go home.
I’m Doc.  I’m a scared, stupid kid with an aid bag and a few months’ training.  But I’m Doc.  I’ve got to fake it.  I’ve got to be cool and calm because this other kid with his guts hanging out will probably make it if I don’t ***** up and if the dust-off from Saigon can get out here now.
I have an old dog at home, and my folks write and tell me she sleeps outside my window at night, waiting for me to come home.  Someday we’re going to run and play in the woods and fields again.  She’ll bark and run wide circles, and dare me to catch her.  I will laugh under the autumn leaves.  But now my nights are glaring darkness, fits of sweat-soaked half-sleep, then sirens and falling glares and falling mortars, and then the Godawful racket of all our engines of destruction.  There isn’t any use in all this.
I’m scared, and I want to go home.

And I don’t want any ham and lima beans.

CREED

We believe in the Land of the Big PX
In presidents in suits, and generals,
In makers of economic strategies
We believe in flak jackets and .45s and peace

We believe in swing ships and dust-offs, yes
In the dark, green omnipresent Huey
Eternally begotten of technology
Blades to rotor, windscreen to machine guns
Made, not begotten, one in being with us
Through it all things are transported to us
For us men and our hunger and our hope
It comes down from the skies
By the high power of technology
It was born of the long assembly line

For whose sake are we crucified today?
Who suffers, and who dies and is baggied?
And on the third will arrive back home
To be neatly packaged in stainless steel

But not in ham and lima beans

LITURGY OF THE EUCHARIST

Preparation of the Gifts

Celebrant:

Blessed are you, Lord, God of all creation.
Through your goodness we have this cheap Algerian wine to offer,
Fruit of the vine and work of human hands.
It will become anaesthesia for our souls.

People:

Blessed be…we just don’t know

Celebrant:

Pray, brothers, that our sacrifice may be acceptable to God, the almighty Father, to somebody.  Maybe.

People:

May the Lord, or the baggies, accept the sacrifice we offer with
our own burnt hands
For the praise and glory of…of what?
For our good, and the good of all His Church.

PRAYER OVER THE GITS

Little green cans, and I don’t care
Little green cans, and I don’t care
Little green cans, and I don’t care
Air cover’s gone away.

EUCHARISTIC PRAYER

Preface for the Monsoon Season:

Father, all-powerful
And ever-living God,
We do well always and everywhere
To give You thanks
Through Jesus God our Lord
Even with diarrhea
thanks
When the mail doesn’t come
thanks
When we rot
thanks
When the heat ***** at our brains
thanks
When the mud ***** at our boots
thanks
When the horror ***** at our souls
thanks
We’re alive
thanks

SANCTUS

Holy, holy, holy, Lord, God of power and might
The bunkers are full of blood and death.
Hosanna in the mud.  Blessed is he who comes with the mail.  Hosanna in the mud.

EUCHARISTIC PRAYER

The Kien Tuong Province Canon:

A sailor is silhouetted against the dawn
Along a steamy river
Mostly helmet and flak jacket
Above dark plastic gunwales

The sailor has lost his New Testament
But there’s a ******* around somewhere
Naked, willing women –
Miss March wants to be an actress

He also carries an old plastic Rosary
To touch occasionally
While whispering a hurried Hail Mary
He hopes She understands

Those who in bell-bottoms and head-bands
Fight Fascism
In Sociology 201
Will never forgive him

A sailor is silhouetted against the dawn
This day he is to be elevated
His body broken and his blood shed
For you and for all men

OUR FATHER

Our Father, who art in Heaven
this ain’t it
Hallowed be thy name
Thy kingdom come
this ain’t it
On earth as it is in Heaven.
Give us this day…
not ham and lima beans
And forgive us our trespasses
as we shoot them that trespass against us
And lead us not into ambush
But deliver us from evil

SIGN OF PEACE

Peace on you.

AGNUS DEI

Lamb of God, you take away the sins of the world: have mercy on us.

Lamb of God, you take away the sins of the world: have mercy….

Lamb of God, you take away the sins of the world: grant us peace.

Priest:

(But there is no priest)

People:  

Lord, I am not worthy to receive you,
But only say the word and I shall be killed.

COMMUNION ANTIPHON

They ate, and were not satisfied
They killed, and were not without fear.

PRAYER AFTER COMMUNION

Lord,
If we do not get out of this
Make some sense of it to those who remain
May we go home.  Home.  Or if not,
Take us unto you, in mercy.
Home.  Where you reign, for you are Lord
Forever and ever.  Amen

BLESSING

May you walk on grass that does not explode
May you sleep without rot
Without fear
May you never see or smell ham and lima beans again.
May you live
May you play with puppies
May you find forgetfulness
May you find peace
In the Name of Him who took your death for you

DISMISSAL

This is to certify that____is Honorably Discharged from the____on theday of____.  This certificate is awarded as a testimonial of Honest and Faithful Service.

CLOSING HYMN

Old men, smoking in the sunshine
Exiled outside the doors of life
Old uniforms, old pajamas
The chrome of wheelchairs, shiny, bright

Inside, polished wooden handrails
Line the hot, polished passages
Something to cling to on the way
To the lab, to x-ray, to death

And more old men, shuffling along
In a querulous route-step march
From Normandy, from The Cho-sen,
From the Vam Co Tay, from the deserts,
Past the A.I.D.S. ward and the union signs
On waxed floors to eternity

Portions previous published:

“Closing Hymn” is from “Outpatient Surgery – Veterans’ Hospital,” Juried Award, Houston Poetry Fest 1993

“In the Cold White Mist” is a Juried Award, Houston Poetry Fest 1991

“Old Man, Viet-Nam,” was published in Pulse, Lamar University, 1982
AA  Apr 2014
Palm Sunday
AA Apr 2014
He came to Jerusalem mounted on a donkey
People went out to meet him,
Waving the palm branches they bring
And hailed him as their king.


Yet, people don’t know the sorrow
The coming week would bring
Soon, Glad acclaimed will give away,
To jeers and mockery.


In God’s redemption plan,
He’d be condemn to a cross on cavalry
But he knew that he was a sacrificial lamb
To die for the sins of man in misery.


Today is the day when Jesus will passed
Give praise to son of God,
Shout the benediction of his name
From the sky and to the sod;


Hosanna to the Highest!
Because every day can be Palm Sunday
when you know that Jesus is near you:
shout “God saves!” so all folks can hear you!
Brady D Friedkin Apr 2017
We entered the holy city with palm branches to welcome
Parading in as they sang 'Hosanna!'
They honored Him as if He were their king
As if He had come to set them free
Oh how right they were, the Promised King, come to set His people free

We shared in communion with the Lord and the betrayer
On the eve of the darkest day in history
Hate brewed at one end of that table
While love stirred peacefully on the other
And all of us living in blissful ignorance in between

We celebrated the passover with our master
And we prayed that The Lord would not pass over us again
That instead He would stoop down to us and save us
But we denied Him in His hour of need
We slept soundly as He was betrayed by us

Like a lamb led to the slaughter, He gave His life for another
They beat Him within inches of His divine life
They cast lots for his garments, and spit on His bloodied face
No longer did they yell 'Hosanna!' to welcome their king,
But they yelled 'crucify him!' to condemn their Divine Lord

They drove nails into his frail hands
He cried out to heaven asking why The Lord had forsaken Him
He declared in defiance ‘It is finished’ and He passed on to death
They threw a sword into his swollen side
His holy blood and holy water spilled to sanctify the earth onto which it fell

So silly they were, they thought that they could **** God
That they really believed they could depose the Lord of all with mere nails
But the sky darkened, and heaven turned away as to not see her Lord die
The earth shook and the world changed
Suddenly all knew 'surely this man was the Son of God'

The once bright and beautiful sky turned suddenly dark
The earth shook violently in disapproval that her creator lay dead on her face
The warm humid air turned suddenly bitterly cold and dry
For the promised Messiah had been defeated
Death itself had victory over the world, and the world knew it was so

There, on the cross, lay the Life of the World, dead
The Light of the World had been snuffed out, and the world left in darkness
The hope of all mankind suddenly vanished
The steady hand holding the world wavered in mourning
And darkness covered the seemingly God-forsaken earth

Who are we at the foot of the cross that stood silently?
We stood by and watched the promised Messiah be taken away and killed
We reap what we sew, and will now live out our days in darkness
Without hope we shall suffer for all time, a punishment fit for our crime
We crucified the Messiah, we gave the Lord to death, we killed God

For three days the sun did not rise
For three days the world swayed unstable
The demons danced in the darkness
Hell was victorious
Because for three days, God lay dead in a tomb.
A poem for Good Friday. It ends in hopelessness, because at the end of the Good Friday narrative, Jesus' followers truly believed that He was dead and would not return. To see the completion of the poem, another will be posted on Easter
Seán Mac Falls Jul 2012
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.
The curtain on the
CPAC convocation rolls back,

as the revolution
in Tahrir Square boils.

America’s theater
of deadly political

absurdity commences;
to witness demagogues

recite holy scripture to
evangelize a religion of war.

A heavily invested
audience marvels

at the marionettes
pirouetting on strings

jigged along by hands
of invisible puppet-masters

donning dark masks of
clever 503C llcs

disguised in self serving
hues of red, white and blue.

This grand folly of masquers
conceals a fatal pantomime,

a cast of reactionary characters,
Neo-Conmen auditioning for

the leading role in a lurid play
of a deadly nation projecting
a dying imperial preeminence.

The martinets engage zero
sum games where the victor
belongs to the despoilers,

and the merchants of death
richly confer multimillion dollar
reasons for being, underwriting
the gilded egos of candidates

and their infatuation with the
vanity of feigned power.

These master rhetoricians
skillfully lather up the crowd

by pandering to basest
xenophobic nationalist
instincts and fantasies
of laissez-faire proclivities.  

Slathering on the partisan
pretense in layers so thick

a master chef, armed
with the sharpest Ginsu Knife

couldn't slice a hock tip
of blood red meat

hurled into the crowd of
gobbling Republicons

howling and yodeling
it’s derisive acclaim.

The rankled party line,
gibberish talking points

are hammer blows of
incessant propaganda,

so cocksure that any room for
doubt is crowded out by the

phantasmagorical McMansions
of hyperbole they ***** in

the pliant minds of their
gibbering minions.

The candidates preening for
president show off their

falangist affectations
in eager duels of oratorical

one upmanship; constantly
jockeying to outflank their

other Neo-Conmen opponents,
always concluding their brutish

diatribes with a solemn
denouement of a Republicon

psalm ending with a
Holy Hosanna Hallelujah

to the Ronald Reagan
Heavenly Buddha.

Punchline of the holy Amen
“what would Reagan do?”

to remind the faithful
to remain the faithful

bearers to the fiction
of dead Reaganism.

Evoking anything
Ron and Nancy

induces sanctioned
comportment of a

slow simmering
******* eubellence

providing a welcomed
relief of repressed
libidinal energy.

The mention of Goldwater
sends GOP acolytes to

pause in reverence,
envisioning Barry and

Ronnie looking down
from heaven upon the gathered,

inciting immediate ruminations
of falling dominos and

the viability of a
tactical nuke strike

against Ayatollah’s
underground
uranium factories.

The host of Neo-Conmen,
new age Falangist pitchmen

belch from the dais,
in ever increasing alacrity,

the stirring drum beats
and slick videos,

of glorious warriors
winning the battlefield

with the rippling glory
of the Stars and Stripes

flowing in a continual
loop behind them.

Romney,
Bachmann

Gingrich
take center stage,

goose stepping
to the roll of piercing timpanis.

Words slither
out of their mouths
like poisonous snakes.

Lies, hiss through
their teeth.

Open mouths
expose Black Mamba
fangs, dripping with venom.

Eyes squint
as their reptilian brains

implore the besieged
to flee from the
light of truth.

Seeking refuge in fear;
yet on the ready

to coil and strike;
while trembling

in ignorance,
exalting loathsomeness

worshiping violence;
they remain

poised to unleash
first strike armies;

boastfully evoking moral
platitudes of Bush Doctrine
prerogatives.

Trembling in ignorance
worshiping violence

exalting fear,
these dogs of war bay

to unleash armies
against the

Godless apostates
that threaten

to expose the
stasis of their

Capitalismo-Judeo-Christian
view of the world.

They have hijacked
the great faith traditions

to serve a narrow
political aim

and relish any
opportunity to

demonize Islam
in service to their lies.

Watch as they
they crouch down

on the dais to
open the nest

of vipers welling
deep within the
bowels of their souls.

They find relief
by excreting their

spawn of deadly asps
into the veins of

cable news networks;
scoring political points

with the terrorized
children of Faux News

capturing battalions
of straw men villains

to rise atop meaningless
straw polls.

They agitate for a second
American revolution

by injecting the venom
of fear and lies

into the body
politic.

Ron Paul
stands alone,

perplexed why
American's love

war as much as
they hate civil liberties?

Cheney and
Rumsfeld brood.

The people of
Iraq and Afghanistan

fail to embrace their armies
of liberation that run up

unfortunate collateral damage
body counts required to sustain
the American way of life.

Ever the defender of
democracy and liberty,

Gingrich slams Obama's
condemnation of Suleiman

"hes an able diplomat."
Gingrich  forgot to add

that Suleiman is a
skilled torturer and

an able tyrant any self
serving democracy would
be proud to call ally and friend.

Cheney and Rumsfeld
remain flummoxed.

Their armies of liberation bogged
down in the marshy Blackwaters

of intractability;  trying to solve
the conundrum of the diminished

equity returns of asymmetrical
warfare.  Spinning the math

to justify building aircraft carriers
to **** a gnat.

The families of dead soldiers
surround them and wave dime

store flags hoping the plastic
eagle remains fixed atop the pole.

Perpetually smiling
Michele Bachmann
raises the specter
of Muslim Brotherhoods
taking over Egypt.

The persecution of Christians
and the escalating war on

Christianity have the Crusaders
up on their seats waving Excalibur
once again.

Gingrich pink cheeks
flush with the cash

of a Zionist casino
entrepreneur

doubles down, stacks
his chips high.

“The Israeli Embassy
in Cairo was overrun
by angry mobs.”  

“Is this a precursor of
cancelling the peace treaty
signed with Sadat?”

“The pullout in Iraq hands the country to
radical Shiites effectively handing our
hard won victory to Iran.”

“Israel is threatened and will not
permit Iran to acquire nuclear

weapons. A nuclear empowered Iran
will not stand!”

“We mustn't let do nothing Obama
threaten the safety of our good ally
Israel.”

CPAC willingly holds the deadly asp
to the breast of a proud nation.

Urging, coaxing it to gently sink
its teeth into the sacred heart
of our dear republic...

John Lee ******
Crawlin King Snake

CPAC 2011

Matthew 23
Brood of Vipers


jbm
Oakland
2/10/11
All night the dreadless Angel, unpursued,
Through Heaven’s wide champain held his way; till Morn,
Waked by the circling Hours, with rosy hand
Unbarred the gates of light.  There is a cave
Within the mount of God, fast by his throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heaven
Grateful vicissitude, like day and night;
Light issues forth, and at the other door
Obsequious darkness enters, till her hour
To veil the Heaven, though darkness there might well
Seem twilight here:  And now went forth the Morn
Such as in highest Heaven arrayed in gold
Empyreal; from before her vanished Night,
Shot through with orient beams; when all the plain
Covered with thick embattled squadrons bright,
Chariots, and flaming arms, and fiery steeds,
Reflecting blaze on blaze, first met his view:
War he perceived, war in procinct; and found
Already known what he for news had thought
To have reported:  Gladly then he mixed
Among those friendly Powers, who him received
With joy and acclamations loud, that one,
That of so many myriads fallen, yet one
Returned not lost.  On to the sacred hill
They led him high applauded, and present
Before the seat supreme; from whence a voice,
From midst a golden cloud, thus mild was heard.
Servant of God. Well done; well hast thou fought
The better fight, who single hast maintained
Against revolted multitudes the cause
Of truth, in word mightier than they in arms;
And for the testimony of truth hast borne
Universal reproach, far worse to bear
Than violence; for this was all thy care
To stand approved in sight of God, though worlds
Judged thee perverse:  The easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return,
Than scorned thou didst depart; and to subdue
By force, who reason for their law refuse,
Right reason for their law, and for their King
Messiah, who by right of merit reigns.
Go, Michael, of celestial armies prince,
And thou, in military prowess next,
Gabriel, lead forth to battle these my sons
Invincible; lead forth my armed Saints,
By thousands and by millions, ranged for fight,
Equal in number to that Godless crew
Rebellious:  Them with fire and hostile arms
Fearless assault; and, to the brow of Heaven
Pursuing, drive them out from God and bliss,
Into their place of punishment, the gulf
Of Tartarus, which ready opens wide
His fiery Chaos to receive their fall.
So spake the Sovran Voice, and clouds began
To darken all the hill, and smoke to roll
In dusky wreaths, reluctant flames, the sign
Of wrath awaked; nor with less dread the loud
Ethereal trumpet from on high ‘gan blow:
At which command the Powers militant,
That stood for Heaven, in mighty quadrate joined
Of union irresistible, moved on
In silence their bright legions, to the sound
Of instrumental harmony, that breathed
Heroick ardour to adventurous deeds
Under their God-like leaders, in the cause
Of God and his Messiah.  On they move
Indissolubly firm; nor obvious hill,
Nor straitening vale, nor wood, nor stream, divides
Their perfect ranks; for high above the ground
Their march was, and the passive air upbore
Their nimble tread; as when the total kind
Of birds, in orderly array on wing,
Came summoned over Eden to receive
Their names of thee; so over many a tract
Of Heaven they marched, and many a province wide,
Tenfold the length of this terrene:  At last,
Far in the horizon to the north appeared
From skirt to skirt a fiery region, stretched
In battailous aspect, and nearer view
Bristled with upright beams innumerable
Of rigid spears, and helmets thronged, and shields
Various, with boastful argument portrayed,
The banded Powers of Satan hasting on
With furious expedition; for they weened
That self-same day, by fight or by surprise,
To win the mount of God, and on his throne
To set the Envier of his state, the proud
Aspirer; but their thoughts proved fond and vain
In the mid way:  Though strange to us it seemed
At first, that Angel should with Angel war,
And in fierce hosting meet, who wont to meet
So oft in festivals of joy and love
Unanimous, as sons of one great Sire,
Hymning the Eternal Father:  But the shout
Of battle now began, and rushing sound
Of onset ended soon each milder thought.
High in the midst, exalted as a God,
The Apostate in his sun-bright chariot sat,
Idol of majesty divine, enclosed
With flaming Cherubim, and golden shields;
Then lighted from his gorgeous throne, for now
“twixt host and host but narrow space was left,
A dreadful interval, and front to front
Presented stood in terrible array
Of hideous length:  Before the cloudy van,
On the rough edge of battle ere it joined,
Satan, with vast and haughty strides advanced,
Came towering, armed in adamant and gold;
Abdiel that sight endured not, where he stood
Among the mightiest, bent on highest deeds,
And thus his own undaunted heart explores.
O Heaven! that such resemblance of the Highest
Should yet remain, where faith and realty
Remain not:  Wherefore should not strength and might
There fail where virtue fails, or weakest prove
Where boldest, though to fight unconquerable?
His puissance, trusting in the Almighty’s aid,
I mean to try, whose reason I have tried
Unsound and false; nor is it aught but just,
That he, who in debate of truth hath won,
Should win in arms, in both disputes alike
Victor; though brutish that contest and foul,
When reason hath to deal with force, yet so
Most reason is that reason overcome.
So pondering, and from his armed peers
Forth stepping opposite, half-way he met
His daring foe, at this prevention more
Incensed, and thus securely him defied.
Proud, art thou met? thy hope was to have reached
The highth of thy aspiring unopposed,
The throne of God unguarded, and his side
Abandoned, at the terrour of thy power
Or potent tongue:  Fool!not to think how vain
Against the Omnipotent to rise in arms;
Who out of smallest things could, without end,
Have raised incessant armies to defeat
Thy folly; or with solitary hand
Reaching beyond all limit, at one blow,
Unaided, could have finished thee, and whelmed
Thy legions under darkness:  But thou seest
All are not of thy train; there be, who faith
Prefer, and piety to God, though then
To thee not visible, when I alone
Seemed in thy world erroneous to dissent
From all:  My sect thou seest;now learn too late
How few sometimes may know, when thousands err.
Whom the grand foe, with scornful eye askance,
Thus answered.  Ill for thee, but in wished hour
Of my revenge, first sought for, thou returnest
From flight, seditious Angel! to receive
Thy merited reward, the first assay
Of this right hand provoked, since first that tongue,
Inspired with contradiction, durst oppose
A third part of the Gods, in synod met
Their deities to assert; who, while they feel
Vigour divine within them, can allow
Omnipotence to none.  But well thou comest
Before thy fellows, ambitious to win
From me some plume, that thy success may show
Destruction to the rest:  This pause between,
(Unanswered lest thou boast) to let thee know,
At first I thought that Liberty and Heaven
To heavenly souls had been all one; but now
I see that most through sloth had rather serve,
Ministring Spirits, trained up in feast and song!
Such hast thou armed, the minstrelsy of Heaven,
Servility with freedom to contend,
As both their deeds compared this day shall prove.
To whom in brief thus Abdiel stern replied.
Apostate! still thou errest, nor end wilt find
Of erring, from the path of truth remote:
Unjustly thou depravest it with the name
Of servitude, to serve whom God ordains,
Or Nature:  God and Nature bid the same,
When he who rules is worthiest, and excels
Them whom he governs.  This is servitude,
To serve the unwise, or him who hath rebelled
Against his worthier, as thine now serve thee,
Thyself not free, but to thyself enthralled;
Yet lewdly darest our ministring upbraid.
Reign thou in Hell, thy kingdom; let me serve
In Heaven God ever blest, and his divine
Behests obey, worthiest to be obeyed;
Yet chains in Hell, not realms, expect:  Mean while
From me returned, as erst thou saidst, from flight,
This greeting on thy impious crest receive.
So saying, a noble stroke he lifted high,
Which hung not, but so swift with tempest fell
On the proud crest of Satan, that no sight,
Nor motion of swift thought, less could his shield,
Such ruin intercept:  Ten paces huge
He back recoiled; the tenth on bended knee
His massy spear upstaid; as if on earth
Winds under ground, or waters forcing way,
Sidelong had pushed a mountain from his seat,
Half sunk with all his pines.  Amazement seised
The rebel Thrones, but greater rage, to see
Thus foiled their mightiest; ours joy filled, and shout,
Presage of victory, and fierce desire
Of battle:  Whereat Michael bid sound
The Arch-Angel trumpet; through the vast of Heaven
It sounded, and the faithful armies rung
Hosanna to the Highest:  Nor stood at gaze
The adverse legions, nor less hideous joined
The horrid shock.  Now storming fury rose,
And clamour such as heard in Heaven till now
Was never; arms on armour clashing brayed
Horrible discord, and the madding wheels
Of brazen chariots raged; dire was the noise
Of conflict; over head the dismal hiss
Of fiery darts in flaming vollies flew,
And flying vaulted either host with fire.
So under fiery cope together rushed
Both battles main, with ruinous assault
And inextinguishable rage.  All Heaven
Resounded; and had Earth been then, all Earth
Had to her center shook.  What wonder? when
Millions of fierce encountering Angels fought
On either side, the least of whom could wield
These elements, and arm him with the force
Of all their regions:  How much more of power
Army against army numberless to raise
Dreadful combustion warring, and disturb,
Though not destroy, their happy native seat;
Had not the Eternal King Omnipotent,
From his strong hold of Heaven, high over-ruled
And limited their might; though numbered such
As each divided legion might have seemed
A numerous host; in strength each armed hand
A legion; led in fight, yet leader seemed
Each warriour single as in chief, expert
When to advance, or stand, or turn the sway
Of battle, open when, and when to close
The ridges of grim war:  No thought of flight,
None of retreat, no unbecoming deed
That argued fear; each on himself relied,
As only in his arm the moment lay
Of victory:  Deeds of eternal fame
Were done, but infinite; for wide was spread
That war and various; sometimes on firm ground
A standing fight, then, soaring on main wing,
Tormented all the air; all air seemed then
Conflicting fire.  Long time in even scale
The battle hung; till Satan, who that day
Prodigious power had shown, and met in arms
No equal, ranging through the dire attack
Of fighting Seraphim confused, at length
Saw where the sword of Michael smote, and felled
Squadrons at once; with huge two-handed sway
Brandished aloft, the horrid edge came down
Wide-wasting; such destruction to withstand
He hasted, and opposed the rocky orb
Of tenfold adamant, his ample shield,
A vast circumference.  At his approach
The great Arch-Angel from his warlike toil
Surceased, and glad, as hoping here to end
Intestine war in Heaven, the arch-foe subdued
Or captive dragged in chains, with hostile frown
And visage all inflamed first thus began.
Author of evil, unknown till thy revolt,
Unnamed in Heaven, now plenteous as thou seest
These acts of hateful strife, hateful to all,
Though heaviest by just measure on thyself,
And thy  adherents:  How hast thou disturbed
Heaven’s blessed peace, and into nature brought
Misery, uncreated till the crime
Of thy rebellion! how hast thou instilled
Thy malice into thousands, once upright
And faithful, now proved false!  But think not here
To trouble holy rest; Heaven casts thee out
From all her confines.  Heaven, the seat of bliss,
Brooks not the works of violence and war.
Hence then, and evil go with thee along,
Thy offspring, to the place of evil, Hell;
Thou and thy wicked crew! there mingle broils,
Ere this avenging sword begin thy doom,
Or some more sudden vengeance, winged from God,
Precipitate thee with augmented pain.
So spake the Prince of Angels; to whom thus
The Adversary.  Nor think thou with wind
Of aery threats to awe whom yet with deeds
Thou canst not.  Hast thou turned the least of these
To flight, or if to fall, but that they rise
Unvanquished, easier to transact with me
That thou shouldst hope, imperious, and with threats
To chase me hence? err not, that so shall end
The strife which thou callest evil, but we style
The strife of glory; which we mean to win,
Or turn this Heaven itself into the Hell
Thou fablest; here however to dwell free,
If not to reign:  Mean while thy utmost force,
And join him named Almighty to thy aid,
I fly not, but have sought thee far and nigh.
They ended parle, and both addressed for fight
Unspeakable; for who, though with the tongue
Of Angels, can relate, or to what things
Liken on earth conspicuous, that may lift
Human imagination to such highth
Of Godlike power? for likest Gods they seemed,
Stood they or moved, in stature, motion, arms,
Fit to decide the empire of great Heaven.
Now waved their fiery swords, and in the air
Made horrid circles; two broad suns their shields
Blazed opposite, while Expectation stood
In horrour:  From each hand with speed retired,
Where erst was thickest fight, the angelick throng,
And left large field, unsafe within the wind
Of such commotion; such as, to set forth
Great things by small, if, nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid sky
Should combat, and their jarring spheres confound.
Together both with next to almighty arm
Up-lifted imminent, one stroke they aimed
That might determine, and not need repeat,
As not of power at once; nor odds appeared
In might or swift prevention:  But the sword
Of Michael from the armoury of God
Was given him tempered so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan, with steep force to smite
Descending, and in half cut sheer; nor staid,
But with swift wheel reverse, deep entering, shared
All his right side:  Then Satan first knew pain,
And writhed him to and fro convolved; so sore
The griding sword with discontinuous wound
Passed through him:  But the ethereal substance closed,
Not long divisible; and from the ****
A stream of necturous humour issuing flowed
Sanguine, such as celestial Spirits may bleed,
And all his armour stained, ere while so bright.
Forthwith on all sides to his aid was run
By Angels many and strong, who interposed
Defence, while others bore him on their shields
Back to his chariot, where it stood retired
From off the files of war:  There they him laid
Gnashing for anguish, and despite, and shame,
To find himself not matchless, and his pride
Humbled by such rebuke, so far beneath
His confidence to equal God in power.
Yet soon he healed; for Spirits that live throughout
Vital in every part, not as frail man
In entrails, heart of head, liver or reins,
Cannot but by annihilating die;
Nor in their liquid texture mortal wound
Receive, no more than can the fluid air:
All heart they live, all head, all eye, all ear,
All intellect, all sense; and, as they please,
They limb themselves, and colour, shape, or size
Assume, as?***** them best, condense or rare.
Mean while in other parts like deeds deserved
Memorial, where the might of Gabriel fought,
And with fierce ensigns pierced the deep array
Of Moloch, furious king; who him defied,
And at his chariot-wheels to drag him bound
Threatened, nor from the Holy One of Heaven
Refrained his tongue blasphemous; but anon
Down cloven to the waist, with shattered arms
And uncouth pain fled bellowing.  On each wing
Uriel, and Raphael, his vaunting foe,
Though huge, and in a rock of diamond armed,
Vanquished Adramelech, and Asmadai,
Two potent Thrones, that to be less than
showyoulove Mar 2018
The world waited with bated breath
What would happen to the man they put to death
The world in solemn stillness lay
It seemed that death had won and hope was far away

All his friends ran away in fright
They forgot the words of Jesus Christ:
"Destroy this temple and on the third day it'll rise
Then you will know this is true and there were no lies"
The people walked with heads bent low
As fear and anxiety continued to grow
Many went back to what they were before
And the faith of so many was shaken to the core
The sky was gray and the sun looked more dim
As if nature itself was dying with him

The world waited with bated breath
What would happen to the man they put to death
The world in solemn stillness lay
Death had won and hope had gone away

But we have seen what comes next
We have read the ancient text
We know the end of this great story
Christ alive and full in glory
Quiet love has conquered all
Scattered fear and darkness, brought down the wall
"The one who died is now alive" the angels sing,
"Rejoice! Sing Hosanna to the Risen King!"
Shout it from the mountain tops so all the world can hear
Spread the good news to all people far and near
We are people of Easter Light in a world dark and dreary
In Him we find our hope and strength when we too are weary
Rise up Oh Children like the sun on that Easter morn
Shine on, like the son for today you are reborn

The world waits with bated breath
The return of the man we put to death
Join me now with the world as together we say:
God has overcome and love has come to show the way!
Valsa George Mar 2018
Far away in ancient Jerusalem
Stood a garden, long, long ago
Home to giant oaks and figs
And plants and shrubs of every kind.

On every season, from time to time
Merrily they would burst into bloom
Filling the air with fragrance sweet
And fuelling the hearts with joy and cheer.

Amid the riot of flashing shades
Where Poppies and Pansies held their heads
In a corner, there a Lily stood,
Sans scent and sans grandeur.

A poor loner never once noticed
Nor skilled to steal the show,
Those, brilliant in shade and shape
With contempt openly quipped

‘It’s such a shame
She grows among us
With such pallid shade
And nothing to rave’,

‘Lilies are such lazy lot
Giving only seasonal blooms’

Rang aloud their haughty comments
Rashly blurted out and blunt

The poor Lily wilted in shame
Wishing she had never been born.

Late that evening, through the garden
Into the newly dug up grave
A band of people came with lights
Bearing someone cut and scathed.
With blood oozing, drop by drop
From wounds, left by piercing nails

The body, carefully wrapped in linen
Was the body of Jesus - Son of God
The one who bore the sins of the world
And courted the most accursed of deaths.

The body embalmed was laid inside
And sealed with a giant block of stone
Soldiers posted to guard the tomb
And every vigil so prudently kept.

Early by dawn, three days hence
While it was still very dark
From inside the tomb had come
Rumbling sounds and a blinding light.

Flowers en masse blinked their eyes
Beheld a man, gently walking out
The wounds still fresh on his palm
And the linen that swaddled, lying behind.

As they watched this queer sight
In awful amazement, they did see
A host of Lilies, white as snow
Far more beautiful than any of them
Bowing their heads in reverential glee
And singing Hosanna to the Lord of Life.

All the flora in silent shock
Sighted from whence the Lilies came
They sprang unforeseen in those spots
Where drops of blood from his body fell

Then onwards, without fail
April sees the grandeur and grace,
Of snowy lilies - those delicate blooms
Sprouting suddenly from the crust of the Earth
Joggling their heads in whiffing breeze,
And giving delight to all who behold.
Wish all my friends a Happy Easter ! Let the resurrected Lord fill joy and peace in every heart!!
Look! The sky is alive!
A writhing, spitting monster
marking off the years
Hosanna! hosanna!
The gay and massive celebration
swelling in the sweltering streets
hurling fire
and music
and the smell of fresh ribs off the grill.
*Good God! Hosanna!
Mateuš Conrad Jul 2016
having applied myself to two languages with different parameters of execution: writing in primarily in English, reading fiction and poetry primarily in English enabled me to gain strength in reading philosophy and conjuring up white-rabbits from a top-hat in Polnisch - i can't read philosophy in English - which explains why few interests in philosophy exist - the English have undermined the worth of philosophy, oh sure, David Hume is the rave in Scotland, because he's Scottish - but the English took to solely understanding the world via Darwinism - image deciphering accounts of how the natural order of things is attached to inanimate materials propelled by falling apples - the continental procedure is less concerning Darwinism and more akin to a mental fashion statement, as in: what's vogue these days? what's the cognitive vogue? the English "philosophers" with their rigid Darwinism are like priests - which is why they attracted biblical literal interpretation - the creationists - there's no other explanation why the creationists emerged - it was because of militant atheism, atheism without individual originality - invoked by a sense of herding the sheep to the grazing hills of nihilism - the pillar that became the crutch - of course i admire and know it's true - no Genesis story that's merely a p.s. in history is ever going to undermine the naturalist's fascination with the world in every minute detail - i'm not against that... but at this moment i was thinking of a cult idea for a naturalist - take a pornographic movie, and give it to a naturalist to assess - after all... we're just mammals - i think this could turn out to be a real daytrip for a naturalist - oh sure, it must be ease with organism that apparently do not derive any pleasure from procreation... give two beings that apparently do derive pleasure from procreation... to later debase it with the malignant forces at work in the Encyclopedia that's 120 days of *****... the naturalist narrating a pornographic scene would be bewildered as to why these highly evolved creatures are exponentially higher-up the tiers of evolution, needing so many complex adaptive techniques - boredom for one, people have created more distractions than they have created tools of necessity - but perhaps they're equal - our evolutionary drive? the thing that makes us tick is not necessarily physical discomfort - we exercise for the pleasure of physical discomfort - the drive is boredom, the fear of it drives us mad with constant ingenuity taking form - like a ballerina in a salsa bar... sadism in the aura of hot-sweat-and-coconut-***-shaking as if playing dice in Las Vegas... Don Quixote (the ballet on three days away)... we're done with the empirical satisfaction of Darwinism, we know it, we need a humanistic approach to it, something that goes against the English priesthood - Darwinism will never be vogue in continent Europe, continent Europeans just say: Egyptology is as far back as is necessary to go... our lives are more important and more complex than those of primates... our lives are more important and more complex than those of primates... we want to write history, not look at history as a burden and therefore try to erase it, placing ourselves in a garden of awe and glass; honestly? Darwinism is a bit like creationism - it all starts with a garden, awe, and the grand spectacle - only the other includes a need to procrastinate by doing some ritualistic mumble and Hosanna Hallelujah in the highest - and the other tries not to yawn.

so onto my favourite topic... rich boy's slang -
do you really think a *prince
of Egypt would speak
slave tongue Hebraic?
do you think **** & 'arry could speak Bulgarian
or Romanian? let me think... no.
they might speak French... maybe German...
but certainly not the eastern tongues -
now, whoever wrote that book wrote it in ancient
Egyptian, the chronologically speaking
yes, female genital mutilation was practised first
in Africa, notably Egypt, prior to male genital
mutilation being instigated by frustrated Abraham -
the collision was bound to happen -
see how pretty prince slang looks?
it's poetic - the rich boys call it poetry, the poor
boys call slang - which is why poor boy raps
and over uses rhyme - or perhaps rhyme is easier
to remember than free verse poetry -
rich boy brings a page on stage and recites because
he's too lazy or not bothered to memorise,
poor boy says yeah a lot in between his lyrics
without a page so he can the the bowling aisle
movement as if he's rolling in a convertible Cadillac -
sing ***! yo! ***! yo! so the chronology matches,
Eve first, Adam second - but not as in: they did it first -
later down the line they cut off the precious skin
and hence felt naked, they fell, they revised was not
to be revised - sure, the man got the favour right -
he was the winner - but at the same time, the loser -
hence the good & evil bit - we don't really know -
is it really necessary to have good *** to later have
a fickle partner and laws being in her favour via what's
called the missed prenup thought? to me it's just a literal
reading of the text - looking for laurel leaves to cover
the revision of the genitalia - not the actual genitalia per se,
just the revised versions - so if the female variation is
whatever it is - less pleasure from *** and what not,
for man that also means counting the stars and weeks
and having no pleasure from ******* when her period
arrives and you have to try a diet of **** or something -
well of course it's slightly uncomfortable with it -
but at the same time you increase your endurance with it -
a slight sadomasochism, no whips no ******* women,
no leather, no adventure, just raw meat and raw meat -
no fantasy no role play - just a little bit of skin making all
the difference - can you imagine Marquis de Sade writing
as frankly as this? well... every time i revise my thought
on the book of genesis, i obviously become a covert literal
reader of it, deciphering the eloquent slang of a prince of
Egypt would use on such "delicate" matters -
but with that being said: it becomes all the less fascinating
a myth-making engine, and given he was forced out of
his comfort zone (and i mean a comfort zone) he would
cite God as the word (reason), but by word alone and
the word only - the reasoning behind what entered the land
of Egypt as being the same as what entered the Garden
of Eden... and tempted... the temptation came with the pyramids -
oddly enough only the Eiffel Tower was higher than
the pyramids - look at the time it took man to become so bold again!
look at it! massive - and in some weird quantum physics
interpretation of the mythological past becoming the actual
future - the tower of Babel... and... yep, you guessed it:
the Burj Khalifa (or the Khalifa Tower) is its equivalent;
but ****, only the Eiffel Tower overshadowed the pyramids -
something must have happened back then then,
if man was so shy in rising his structures too far up into
the sky - but i guess the Enlightenment spurred him on...
later to crash back down with the atom phobia of the second
part of the 20th century, which in the 21st century morphed into:
well, how will wars be profitable if we drop a nuke?
e'oh! no, sorry, one nuke will make us bankrupt -
we need tanks, guns, bullets... huge bulks of them!
stockpiling nukes ended up a bit like stockpiling too much...
ah crap... don't have a good analogy - just started thinking
of a desert of sugar - sugar dunes... imagining a desert
like that... well, partially true - with the Arabs not drinking
alcohol and eating too many sweets, diabetic amputees throughout
the desert land.
Seán Mac Falls Nov 2012
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.
Seán Mac Falls Oct 2015
.
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.

— The End —