Submit your work, meet writers and drop the ads. Become a member
Melissa Mhluzi Jun 2015
Ignorance enemy of our lives
Ignorance paves our perception of what life is when our parents are on the picture yet as soon as the picture fades away
Ignorance pushes reality check to sink in and when it does our lives are turned up side down
Ignorance is a state of mind that refuses to know right from wrong
It controls our mind into thinking that it is what it is
It only comes to **** and destroy one's intellectual like the enemy
Yet when it leaves and the friend visits
Questions of sorrow and guilt arise
Why was I so?
Why didn't I?
I could have just
I wish
If only
And only then time will have fled for it has no accomplices,it goes as planned
We are trapped in ignorance so much that we never see the importance of the picture to hang in there
We always walk pass through it as if it will always be there to guide us.
Time and ignorance have trapped the minds of born frees into thinking that is how it is suppose to be living young and free
Chains of ignorance have left uneducated child headed homes
Born frees with no vision
Born frees chasing behind a job instead of a career
Born frees passionate about wages instead of a vision
The unfolding vision of the born frees is yet to be told when the born frees are free from the chains of ignorance the enemy
Like a psychotic docent in the wilderness,
I will not speak in perfect Ciceronian cadences.
I draw my voice from a much deeper cistern,
Preferring the jittery synaptic archive,
So sublimely unfiltered, random and profane.
And though I am sequestered now,
Confined within the walls of a gated, golf-coursed,
Over-55 lunatic asylum (for Active Seniors I am told),
I remain oddly puerile,
Remarkably refreshed and unfettered.  
My institutionalization self-imposed,
Purposed for my own serenity, and also the safety of others.
Yet I abide, surprisingly emancipated and frisky.
I may not have found the peace I seek,
But the quiet has mercifully come at last.

The nexus of inner and outer space is context for my story.
I was born either in Brooklyn, New York or Shungopavi, Arizona,
More of intervention divine than census data.
Shungopavi: a designated place for tribal statistical purposes.
Shungopavi: an ovine abbatoir and shaman’s cloister.
The Hopi: my mother’s people, a state of mind and grace,
Deftly landlocked, so cunningly circumscribed,
By both interior and outer Navajo boundaries.
The Navajo: a coyote trickster people; a nation of sheep thieves,
Hornswoggled and landlocked themselves,
Subsumed within three of the so-called Four Corners:
A 3/4ths compromise and covenant,
Pickled in firewater, swaddled in fine print,
A veritable swindle concocted back when the USA
Had Manifest Destiny & mayhem on its mind.

The United States: once a pubescent synthesis of blood and thunder,
A bold caboodle of trooper spit and polish, unwashed brawlers, Scouts and      
Pathfinders, mountain men, numb-nut ne'er-do-wells,
Buffalo Bills & big-balled individualists, infected, insane with greed.
According to the Gospel of His Holiness Saint Zinn,
A People’s’ History of the United States: essentially state-sponsored terrorism,
A LAND RUSH grabocracy, orchestrated, blessed and anointed,
By a succession of Potomac sharks, Great White Fascist Fathers,
Far-Away-on-the Bay, the Bay we call The Chesapeake.
All demented national patriarchs craving lebensraum for God and country.
The USA: a 50-state Leviathan today, a nation jury-rigged,
Out of railroad ties, steel rails and baling wire,
Forged by a litany of lies, rapaciousness and ******,
And jaw-torn chunks of terra firma,
Bites both large and small out of our well-****** Native American ***.

Or culo, as in va’a fare in culo (literally "go do it in the ***")
Which Italian Americans pronounce as fongool.
The language center of my brain,
My sub-cortical Broca’s region,
So fraught with such semantic misfires,
And autonomic linguistic seizures,
Compel acknowledgement of a father’s contribution,
To both the gene pool and the genocide.
Columbus Day:  a conspicuously absent holiday out here in Indian Country.
No festivals or Fifth Avenue parades.
No excuse for ethnic hoopla. No guinea feast. No cannoli. No tarantella.
No excuse to not get drunk and not **** your sister-in-law.
Emphatically a day for prayer and contemplation,
A day of infamy like Pearl Harbor and 9/11,
October 12, 1492: not a discovery; an invasion.

Growing up in Brooklyn, things were always different for me,
Different in some sort of redskin/****/****--
Choose Your Favorite Ethnic Slur-sort of way.
The American Way: dehumanization for fun and profit.
Melting *** anonymity and denial of complicity with evil.
But this is no time to bring up America’s sordid past,
Or, a personal pet peeve: Indian Sovereignty.
For Uncle Sam and his minions, an ever-widening, conveniently flexible concept,
Not a commandment or law,
Not really a treaty or a compact,
Or even a business deal.  Let’s get real:
It was not even much in the way of a guideline.
Just some kind of an advisory, a bulletin or newsletter,
Could it merely have been a free-floating suggestion?
Yes, that’s it exactly: a suggestion.

Over and under halcyon American skies,
Over and around those majestic purple mountain peaks,
Those trapped in poetic amber waves of wheat and oats,
Corn and barley, wheat shredded and puffed,
Corn flaked and milled, Wheat Chex and Wheaties, oats that are little Os;
Kix and Trix, Fiber One, and Kashi-Go-Lean, Lucky Charms and matso *****,
Kreplach and kishka,
Polenta and risotto.
Our cantaloupe and squash patch,
Our fruited prairie plain, our delicate ecological Eden,
In balance and harmony with nature, as Chief Joseph of the Nez Perce instructs:
“These white devils are not going to,
Stop ****** and killing, cheating and eating us,
Until they have the whole ******* enchilada.
I’m talking about ‘from sea to shining sea.’”

“I fight no more forever,” Babaloo.
So I must steer this clunky keelboat of discovery,
Back to the main channel of my sad and starry demented river.
My warpath is personal but not historical.
It is my brain’s own convoluted cognitive process I cannot saavy.
Whatever biochemical or—as I suspect more each day—
Whatever bio-mechanical protocols govern my identity,
My weltanschauung: my world-view, as sprechen by proto-Nazis;
Putz philosophers of the 17th, 18th & 19th century.
The German intelligentsia: what a cavalcade of maniacal *******!
Why is this Jew unsurprised these Zarathustra-fueled Übermenschen . . .
Be it the Kaiser--Caesar in Deutsch--Bismarck, ******, or,
Even that Euro-*****,  Angela Merkel . . . Why am I not surprised these Huns,
Get global grab-*** on the sauerbraten cabeza every few generations?
To be, or not to be the ***** bullgoose loony: GOTT.

Biomechanical protocols govern my identity and are implanted while I sleep.
My brain--my weak and weary CPU--is replenished, my discs defragmented.
A suite of magnetic and optical white rooms, cleansed free of contaminants,
Gun mounts & lifeboat stations manned and ready,
Standing at attention and saluting British snap-style,
Snap-to and heel click, ramrod straight and cheerful: “Ready for duty, Sir.”
My mind is ravenous, lusting for something, anything to process.
Any memory or image, lyric or construct,
Be they short-term dailies or deeply imprinted.
Fixations archived one and all in deep storage time and space.
Memories, some subconscious, most vaporous;
Others--the scary ones—eidetic: frighteningly detailed and extraordinarily vivid.
Precise cognitive transcripts; recollected so richly rife and fresh.
Visual, auditory, tactile, gustatory, and olfactory reloads:
Queued up and increasingly re-experienced.

The bio-data of six decades: it’s all there.
People, countless, places and things cataloged.
Every event, joy and trauma enveloped from within or,
Accessed externally from biomechanical storage devices.
The random access memory of a lifetime,
Read and recollected from cerebral repositories and vaults,
All the while the entire greedy process overseen,
Over-driven by that all-subservient British bat-man,
Rummaging through the data in batches small and large,
Internal and external drives working in seamless syncopation,
Self-referential, at times paradoxical or infinitely looped.
“Cogito ergo sum."
Descartes stripped it down to the basics but there’s more to the story:
Thinking about thinking.
A curse and minefield for the cerebral:  metacognition.

No, it is not the fact that thought exists,
Or even the thoughts themselves.
But the information technology of thought that baffles me,
As adaptive and profound as any evolution posited by Darwin,
Beyond the wetware in my skull, an entirely new operating system.
My mental and cultural landscape are becoming one.
Machines are connecting the two.
It’s what I am and what I am becoming.
Once more for emphasis:
It is the information technology of who I am.
It is the operating system of my mental and cultural landscape.
It is the machinery connecting the two.
This is the central point of this narrative:
Metacognition--your superego’s yenta Cassandra,
Screaming, screaming in your psychic ear, your good ear:

“LISTEN:  The machines are taking over, taking you over.
Your identity and train of thought are repeatedly hijacked,
Switched off the main line onto spurs and tangents,
Only marginally connected or not at all.
(Incoming TEXT from my editor: “Lighten Up, Giuseppi!”)
Reminding me again that most in my audience,
Rarely get past the comic page. All righty then: think Calvin & Hobbes.
John Calvin, a precocious and adventurous six-year old boy,
Subject to flights of 16th Century French theological fancy.
Thomas Hobbes, a sardonic anthropomorphic tiger from 17th Century England,
Mumbling about life being “solitary, poor, nasty, brutish and short.”
Taken together--their antics and shenanigans--their relationship to each other,
Remind us of our dual nature; explore for us broad issues like public education;
The economy, environmentalism & the Global ****** Thermometer;
Not to mention the numerous flaws of opinion polls.



And again my editor TEXTS me, reminds me again: “LIGHTEN UP!”
Consoling me:  “Even Shakespeare had to play to the groundlings.”
The groundlings, AKA: The Rabble.
Yes. Even the ******* Bard, even Willie the Shake,
Had to contend with a decidedly lowbrow copse of carrion.
Oh yes, the groundlings, a carrion herd, a flying flock of carrion seagulls,
Carrion crow, carrion-feeders one and all,
And let’s throw Sheryl Crow into the mix while we’re at it:
“Hit it! This ain't no disco. And it ain't no country club either, this is L.A.”  

                  Send "All I Wanna Do" Ringtone to your Cell              

Once more, I digress.
The Rabble:  an amorphous, gelatinous Jabba the Hutt of commonality.
The Rabble: drunk, debauched & lawless.
Too *****-delicious to stop Bill & Hilary from thinking about tomorrow;
Too Paul McCartney My Love Does it Good to think twice.

The Roman Saturnalia: a weeklong **** fest.
The Saturnalia: originally a pagan kink-fest in honor of the deity Saturn.
Dovetailing nicely with the advent of the Christian era,
With a project started by Il Capo di Tutti Capi,
One of the early popes, co-opting the Roman calendar between 17 and 25 December,
Putting the finishing touches on the Jesus myth.
For Brooklyn Hopi-***-Jew baby boomers like me,
Saturnalia manifested itself as Disco Fever,
Unpleasant years of electrolysis, scrunched ***** in tight polyester
For Roman plebeians, for the great unwashed citizenry of Rome,
Saturnalia was just a great big Italian wedding:
A true family blowout and once-in-a-lifetime ego-trip for Dad,
The father of the bride, Vito Corleone, Don for A Day:
“Some think the world is made for fun and frolic,
And so do I! Funicula, Funiculi!”

America: love it or leave it; my country right or wrong.
Sure, we were citizens of Rome,
But any Joe Josephus spending the night under a Tiber bridge,
Or sleeping off a three day drunk some afternoon,
Up in the Coliseum bleachers, the cheap seats, out beyond the monuments,
The original three monuments in the old stadium,
Standing out in fair territory out in center field,
Those three stone slabs honoring Gehrig, Huggins, and Babe.
Yes, in the house that Ruth built--Home of the Bronx Bombers--***?
Any Joe Josephus knows:  Roman citizenship doesn’t do too much for you,
Except get you paxed, taxed & drafted into the Legion.
For us the Roman lifestyle was HIND-*** humble.
We plebeians drew our grandeur by association with Empire.
Very few Romans and certainly only those of the patrician class lived high,
High on the hog, enjoying a worldly extravaganza, like—whom do we both know?

Okay, let’s say Laurence Olivier as Crassus in Spartacus.
Come on, you saw Spartacus fifteen ******* times.
Remember Crassus?
Crassus: that ***** twisted **** trying to get his freak on with,
Tony Curtis in a sunken marble tub?
We plebes led lives of quiet *****-scratching desperation,
A bunch of would-be legionnaires, diseased half the time,
Paid in salt tablets or baccala, salted codfish soaked yellow in olive oil.
Stiffs we used to call them on New Year’s Eve in Brooklyn.
Let’s face it: we were hyenas eating someone else’s ****,
Stage-door jackals, Juvenal-come-late-lies, a mob of moronic mook boneheads
Bought off with bread & circuses and Reality TV.
Each night, dished up a wide variety of lowbrow Elizabethan-era entertainments.  
We contemplate an evening on the town, downtown—
(cue Petula Clark/Send "Downtown" Ringtone to your Cell)

On any given London night, to wit:  mummers, jugglers, bear & bull baiters.
How about dog & **** fighters, quoits & skittles, alehouses & brothels?
In short, somewhere, anywhere else,
Anywhere other than down along the Thames,
At Bankside in Southwark, down in the Globe Theater mosh pit,
Slugging it out with the groundlings whose only interest,
In the performance is the choreography of swordplay and stale ****** puns.
Meanwhile, Hugh Fennyman--probably a fellow Jew,
An English Renaissance Bugsy Siegel or Mickey Cohen—
Meanwhile Fennyman, the local mob boss is getting his ya-yas,
Roasting the feet of my text-messaging editor, Philip Henslowe.
Poor and pathetic Henslowe, works on commission, always scrounging,
But a true patron of my craft, a gentleman of infinite jest and patience,
Spiritual subsistence, and every now and then a good meal at some,
Sawdust joint with oyster shells, and a Prufrockian silk purse of T.S. Eliot gold.

Poor, pathetic Henslowe, trussed up by Fennyman,
His editorial feet in what looks like a Japanese hibachi.
Henslowe’s feet to the fire--feet to the fire—get it?
A catchy phrase whose derivation conjures up,
A grotesque yet vivid image of torture,
An exquisite insight into how such phrases ingress the idiom,
Not to mention a scene once witnessed at a secret Romanian CIA prison,
I’d been ordered to Bucharest not long after 9/11,
Handling the rendition and torture of Habib Ghazzawy,

An entirely innocent falafel maker from Steinway Street, Astoria, Queens.
Shock the Monkey: it’s what we do. GOTO:
Peter Gabriel - Shock the Monkey/
(HQ music video) - YouTube//
www.youtube.com/
Poor, pathetic, ******-on Henslowe.


Fennyman :  (his avarice is whet by something Philly screams out about a new script)  "A play takes time. Find actors; Rehearsals. Let's say open in three weeks. That's--what--five hundred groundlings at tuppence each, in addition four hundred groundlings tuppence each, in addition four hundred backsides at three pence--a penny extra for a cushion, call it two hundred cushions, say two performances for safety how much is that Mr. Frees?"
Jacobean Tweet, John (1580-1684) Webster:  “I saw him kissing her bubbies.”

It’s Geoffrey Rush, channeling Henslowe again,
My editor, a singed smoking madman now,
Feet in an ice bucket, instructing me once more:
“Lighten things up, you know . . .
Comedy, love and a bit with a dog.”
I digress again and return to Hopi Land, back to my shaman-monastic abattoir,
That Zen Center in downtown Shungopavi.
At the Tribal Enrolment Office I make my case for a Certificate of Indian Blood,
Called a CIB by the Natives and the U.S. Bureau of Indian Affairs.
The BIA:  representing gold & uranium miners, cattle and sheep ranchers,
Sodbusters & homesteaders; railroaders and dam builders since 1824.
Just in time for Andrew Jackson, another false friend of Native America,
Just before Old Hickory, one of many Democratic Party hypocrites and scoundrels,
Gives the FONGOOL, up the CULO go ahead.
Hey Andy, I’ve got your Jacksonian democracy: Hanging!
The Bureau of Indian Affairs (BIA) mission is to:   "… enhance the quality of life, to promote economic opportunity, and to carry out the responsibility to protect and improve the trust assets of American Indians, Indian tribes, and Alaska Natives. What’s that in the fine print?  Uncle Sammy holds “the trust assets of American Indians.”

Here’s a ******* tip, Geronimo: if he trusted you,
It would ALL belong to you.
To you and The People.
But it’s all fork-tongued white *******.
If true, Indian sovereignty would cease to be a sick one-liner,
Cease to be a blunt force punch line, more of,
King Leopold’s 19th Century stand-up comedy schtick,
Leo Presents: The **** of the Congo.
La Belgique mission civilisatrice—
That’s what French speakers called Uncle Leo’s imperial public policy,
Bringing the gift of civilization to central Africa.
Like Manifest Destiny in America, it had a nice colonial ring to it.
“Our manifest destiny [is] to overspread the continent,
Allotted by Providence for the free development,
Of our yearly multiplying millions.”  John L. O'Sullivan, 1845

Our civilizing mission or manifest destiny:
Either/or, a catchy turn of phrase;
Not unlike another ironic euphemism and semantic subterfuge:
The Pacification of the West; Pacification?
Hardly: decidedly not too peaceful for Cochise & Tonto.
Meanwhile, Madonna is cash rich but disrespected Evita poor,
To wit: A ****** on the Rocks (throwing in a byte or 2 of Da Vinci Code).
Meanwhile, Miss Ciccone denied her golden totem *****.
They snubbed that little guinea ****, didn’t they?
Snubbed her, robbed her rotten.
Evita, her magnum opus, right up there with . . .
Her SNL Wayne’s World skit:
“Get a load of the unit on that guy.”
Or, that infamous MTV Music Video Awards stunt,
That classic ***** Lip-Lock with Britney Spears.

How could I not see that Oscar snubola as prime evidence?
It was just another stunning case of American anti-Italian racial animus.
Anyone familiar with Noam Chomsky would see it,
Must view it in the same context as the Sacco & Vanzetti case,
Or, that arbitrary lynching of 9 Italian-Americans in New Orleans in 1891,
To cite just two instances of anti-Italian judicial reach & mob violence,
Much like what happened to my cousin Dominic,
Gang-***** by the Harlem Globetrotters, in their locker room during halftime,
While he working for Abe Saperstein back in 1952.
Dom was doing advance for Abe, supporting creation of The Washington Generals:
A permanent stable of hoop dream patsies and foils,
Named for the ever freewheeling, glad-handing, backslapping,
Supreme Commander Allied Expeditionary Force (SCAEF), himself,
Namely General Dwight D. Eisenhower, the man they liked,
And called IKE: quite possibly a crypto Jew from Abilene.

Of course, Harry Truman was my first Great White Fascist Father,
Back in 1946, when I first opened my eyes, hung up there,
High above, looking down from the adobe wall.
Surveying the entire circular kiva,
I had the best seat in the house.
Don’t let it be said my Spider Grandmother or Hopi Corn Mother,
Did not want me looking around at things,
Discovering what made me special.
Didn’t divine intervention play a significant part of my creation?
Knowing Mamma Mia and Nonna were Deities,
Gave me an edge later on the streets of Brooklyn.
The Cradleboard: was there ever a more divinely inspired gift to human curiosity? The Cradleboard: a perfect vantage point, an infant’s early grasp,
Of life harmonious, suspended between Mother Earth and Father Sky.
Simply put: the Hopi should be running our ******* public schools.

But it was IKE with whom I first associated,
Associated with the concept 1600 Pennsylvania Avenue.
I liked IKE. Who didn’t?
What was not to like?
He won the ******* war, didn’t he?
And he wasn’t one of those crazy **** John Birchers,
Way out there, on the far right lunatic Republican fringe,
Was he? (It seems odd and nearly impossible to believe in 2013,
That there was once a time in our Boomer lives,
When the extreme right wing of the Republican Party
Was viewed by the FBI as an actual threat to American democracy.)
Understand: it was at a time when The FBI,
Had little ideological baggage,
But a great appetite for secrets,
The insuppressible Jay Edgar doing his thang.

IKE: of whom we grew so, oh-so Fifties fond.
Good old reliable, Nathan Shaking IKE:
He’d been fixed, hadn’t he? Had had the psychic snip.
Snipped as a West Point cadet & parade ground martinet.
Which made IKE a good man to have in a pinch,
Especially when crucial policy direction was way above his pay grade.
Cousin Dom was Saperstein’s bagman, bribing out the opposition,
Which came mainly from religious and patriotic organizations,
Viewing the bogus white sports franchise as obscene.
The Washington Generals, Saperstein’s new team would have but one opponent,
And one sole mission: to serve as the **** of endless jokes and sight gags for—
Negroes.  To play the chronic fools of--
Negroes.  To be chronically humiliated and insulted by—
Negroes.  To run up and down the boards all night, being outran by—
Negroes.  Not to mention having to wear baggy silk shorts.



Meadowlark Lemon:  “Yeah, Charlie, we ***** that grease-ball Dominic; we shagged his guinea mouth and culo rotten.”  

(interviewed in his Scottsdale, AZ winter residence in 2003 by former ESPN commentator Charlie Steiner, Malverne High School, Class of ’67.)
                                                        
  ­                                                                 ­                 
IKE, briefed on the issue by higher-ups, quickly got behind the idea.
The Harlem Globetrotters were to exist, and continue to exist,
Are sustained financially by Illuminati sponsors,
For one reason and one reason only:
To serve elite interests that the ***** be kept down and subservient,
That the minstrel show be perpetuated,
A policy surviving the elaborate window dressing of the civil rights movement, Affirmative action, and our first Uncle Tom president.
Case in point:  Charles Barkley, Dennis Rodman & Metta World Peace Artest.
Cha-cha-cha changing again:  I am Robert Allen Zimmermann,
A whiny, skinny Jew, ****** and rolling in from Minnesota,
Arrested, obviously a vagrant, caught strolling around his tony Jersey enclave,
Having moved on up the list, the A-list, a special invitation-only,
Yom Kippur Passover Seder:  Next Year in Jerusalem, Babaloo!

I take ownership of all my autonomic and conditioned reflexes;
Each personal neural arc and pathway,
All shenanigans & shellackings,
Or blunt force cognitive traumas.
It’s all percolating nicely now, thank you,
In kitchen counter earthen crockery:
Random access memory: a slow-cook crockpot,
Bubbling through my psychic sieve.
My memories seem only remotely familiar,
Distant and vague, at times unreal:
An alien hybrid databank accessed accidently on purpose;
Flaky science sustains and monitors my nervous system.
And leads us to an overwhelming question:
Is it true that John Dillinger’s ******* is in the Smithsonian Museum?
Enquiring minds want to know, Kemosabe!

“Any last words, *******?” TWEETS Adam Smith.
Postmortem cyber-graffiti, an epitaph carved in space;
Last words, so singular and simple,
Across the universal great divide,
Frisbee-d, like a Pleistocene Kubrick bone,
Tossed randomly into space,
Morphing into a gyroscopic space station.
Mr. Smith, a calypso capitalist, and me,
Me, the Poet Laureate of the United States and Adam;
Who, I didn’t know from Adam.
But we tripped the light fantastic,
We boogied the Protestant Work Ethic,
To the tune of that old Scotch-Presbyterian favorite,
Variations of a 5-point Calvinist theme: Total Depravity; Election; Particular Redemption; Irresistible Grace; & Perseverance of the Saints.

Mr. Smith, the author of An Inquiry into the Nature
& Causes of the Wealth of Nations (1776),
One of the best-known, intellectual rationales for:
Free trade, capitalism, and libertarianism,
The latter term a euphemism for Social Darwinism.
Prior to 1764, Calvinists in France were called Huguenots,
A persecuted religious majority . . . is that possible?
A persecuted majority of Edict of Nantes repute.
Adam Smith, likely of French Huguenot Jewish ancestry himself,
Reminds me that it is my principal plus interest giving me my daily gluten.
And don’t think the irony escapes me now,
A realization that it has taken me nearly all my life to see again,
What I once saw so vividly as a child, way back when.
Before I put away childish things, including the following sentiment:
“All I need is the air that I breathe.”

  Send "The Air That I Breathe" Ringtone to your Cell  

The Hippies were right, of course.
The Hollies had it all figured out.
With the answer, as usual, right there in the lyrics.
But you were lucky if you were listening.
There was a time before I embraced,
The other “legendary” economists:
The inexorable Marx,
The savage society of Veblen,
The heresies we know so well of Keynes.
I was a child.
And when I was a child, I spake as a child—
Grazie mille, King James—
I understood as a child; I thought as a child.
But when I became a man I jumped on the bus with the band,
Hopped on the irresistible bandwagon of Adam Smith.

Smith:  “Any last words, *******?”
Okay, you were right: man is rationally self-interested.
Grazie tanto, Scotch Enlightenment,
An intellectual movement driven by,
An alliance of Calvinists and Illuminati,
Freemasons and Johnny Walker Black.
Talk about an irresistible bandwagon:
Smith, the gloomy Malthus, and David Ricardo,
Another Jew boy born in London, England,
Third of 17 children of a Sephardic family of Portuguese origin,
Who had recently relocated from the Dutch Republic.
******* Jews!
Like everything shrewd, sane and practical in this world,
WE also invented the concept:  FOLLOW THE MONEY.

The lyrics: if you were really listening, you’d get it:
Respiration keeps one sufficiently busy,
Just breathing free can be a full-time job,
Especially when--borrowing a phrase from British cricketers—,
One contemplates the sorry state of the wicket.
Now that I am gainfully superannuated,
Pensioned off the employment radar screen.
Oft I go there into the wild ebon yonder,
Wandering the brain cloud at will.
My journey indulges curiosity, creativity and deceit.
I free range the sticky wicket,
I have no particular place to go.
Snagging some random fact or factoid,
A stop & go rural postal route,
Jumping on and off the brain cloud.

Just sampling really,
But every now and then, gorging myself,
At some information super smorgasbord,
At a Good Samaritan Rest Stop,
I ponder my own frazzled neurology,
When I was a child—
Before I learned the grim economic facts of life and Judaism,
Before I learned Hebrew,
Before my laissez-faire Bar Mitzvah lessons,
Under the rabbinical tutelage of Rebbe Kahane--
I knew what every clever child knows about life:
The surfing itself is the destination.
Accessing RAM--random access memory—
On a strictly need to know basis.
RAM:  a pretty good name for consciousness these days.

If I were an Asimov or Sir Arthur (Sri Lankabhimanya) Clarke,
I’d get freaky now, riffing on Terminators, Time Travel and Cyborgs.
But this is truth not science fiction.
Nevertheless, someone had better,
Come up with another name for cyborg.
Some other name for a critter,
Composed of both biological and artificial parts?
Parts-is-parts--be they electronic, mechanical or robotic.
But after a lifetime of science fiction media,
After a steady media diet, rife with dystopian technology nightmares,
Is anyone likely to admit to being a cyborg?
Since I always give credit where credit is due,
I acknowledge that cyborg was a term coined in 1960,
By Manfred Clynes & Nathan S. Kline and,
Used to identify a self-regulating human-machine system in outer space.

Five years later D. S. Halacy's: Cyborg: Evolution of the Superman,
Featured an introduction, which spoke of:  “… a new frontier, that was not,
Merely space, but more profoundly, the relationship between inner space,
And outer space; a bridge, i.e., between mind and matter.”
So, by definition, a cyborg defined is an organism with,
Technology-enhanced abilities: an antenna array,
Replacing what was once sentient and human.
My glands, once in control of metabolism and emotions,
Have been replaced by several servomechanisms.
I am biomechanical and gluttonous.
Soaking up and breathing out the atmosphere,
My Baby Boom experience of six decades,
Homogenized and homespun, feedback looped,
Endlessly networked through predigested mass media,
Culture as demographically targeted content.

This must have something to do with my own metamorphosis.
I think of Gregor Samsa, a Kafkaesque character if there ever was one.
And though we share common traits,
My evolutionary progress surpasses and transcends his.
Samsa--Phylum and Class--was, after all, an insect.
Nonetheless, I remain a changeling.
Have I not seen many stages of growth?
Each a painful metamorphic cycle,
From exquisite first egg,
Through caterpillar’s appetite & squirm.
To phlegmatic bliss and pupa quietude,
I unfold my wings in a rush of Van Gogh palette,
Color, texture, movement and grace, lift off, flapping in flight.
My eyes have witnessed wondrous transformations,
My experience, nouveau riche and distinctly self-referential;
For the most part unspecific & longitudinally pedestrian.

Yes, something has happened to me along the way.
I am no longer certain of my identity as a human being.
Time and technology has altered my basic wiring diagram.
I suspect the sophisticated gadgets and tools,
I’ve been using to shape & make sense of my environment,
Have reared up and turned around on me.
My tools have reshaped my brain & central nervous system.
Remaking me as something simultaneously more and less human.
The electronic toys and tools I once so lovingly embraced,
Have turned unpredictable and rabid,
Their bite penetrating my skin and septic now, a cluster of implanted sensors,
Content: currency made increasingly more valuable as time passes,
Served up by and serving the interests of a pervasively predatory 1%.
And the rest of us: the so-called 99%?
No longer human; simply put by both Howards--Beale & Zinn--

Humanoid.
Your strength frees me
Helping me to move forward
When I cannot rise
Held down
By the weight of the world
Your strength lifts me
When I am drowning
Held under
By the waves of confusion
Your strength pulls me free
When I am trapped
Held back
By my own weakness
Your strength frees me
This work by Preston C. Edwards is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
judy smith Mar 2017
It is rare that, outside Japan, you hear anything positive about the lot of women in the Japanese workplace. Well-meaning rankings and anecdotal articles frequently do little more than reinforce tired stereotypes. Still, change is afoot and there are many voices in the Japanese corporate world that have a nuanced story to tell—even some who dare to assert that there might be something that Japanese working women have to teach the world.

One important factor preventing progress in how women are viewed in the Japanese workplace is the ongoing prevalence of highly gendered uniforms. This is true both in the literal sense and in what is implied—from strictly structured dress codes that govern post-graduation job hunts right through to the president’s chair. These remain highly gendered for both men and women, a visual reminder of the very different roles played by the “salarymen” and “office ladies” of years gone by, but a stumbling block now, considering how much has changed.

Representative of this change is fashion brand Kay Me, from entrepreneur Junko Kemi. Not just an oddity in the Japanese fashion world, Kemi is an unassuming revolutionary who has dispensed with the establishment path to the racks by forgoing trade shows and industry-only runways. Instead, she builds on her own experience in the Japanese corporate world to fashion the clothes she would wear to the office. In the process, she has managed to chalk up a Ginza flagship store, key retail positions at Japan’s top department stores—including Odakyu in Shinjuku, Mitsukoshi in Nihombashi, Breeze Breeze Umeda in Osaka, and Isetan at Haneda International Airport — and even a presence in London. She’s accomplished this in just over five years — less time than it takes the average brand that plays by the fashion industry’s rules to get their first round of scattered stockists.

Kemi sat down with The Journal to talk about why she moved from marketing to fashion, how she sees women in the workplace, and what she aims to achieve with her designs.

Japanese fashion is a notoriously saturated field. With no background in fashion, why did you choose to enter it?

My background is in marketing and consulting, but I was always aware that, at the root of all market analysis, is the Japanese phrase ishokuju, meaning the necessities of life: food, clothing, and shelter. When you look at Tokyo, there may be a lot of fashion, but that is the way it should be. It is as important and necessary as food and shelter. After the Lehman shock and the March 11 earthquake, this idea of necessity came to have greater meaning for me. I wanted to make something that was really required by people in their lives.

Of course, my background in marketing helped, and I knew that the bigger companies would be scared to compete with me if I chose a niche that wasn’t a proven quantity yet. That niche was professional women; women with the drive to go beyond what society expects of them and who want to express themselves on their own terms in the workplace. There is also part of me that likes to be the rebel, and to a certain extent I just wanted to prove people wrong when they said the market was oversaturated.

One of the most important Japanese fashion designers of our time, Yohji Yamamoto, famously started his eponymous brand in rejection of Japanese “office lady” attire and how working women, as a whole, dressed. Is this a shared source of inspiration?

Perhaps. Although, ironically, given that Yohji Yamamoto mainly uses black, I feel that women’s clothes are too dark! Fundamentally, I feel that historically it made sense that for women to enter the male-dominated workplace they first started dressing like men; but that can’t be where it ends. Far more interesting is for women to be unapologetically feminine and be accepted for it. Women should not have to cast off their own culture to enter the workplace, nor deny their own nature between 9:00 and 5:00. Why shouldn’t there be flowers in an office? In that sense, I am the opposite of Yohji Yamamoto — he wanted his clothes to protect women from men, but I don’t think women need protecting.

My real inspiration is surprisingly conventional. My grandmother ran a kimono shop, so I am always attracted to traditional themes in my work. The Japanese motifs I use, in particular, have been key to reaching people abroad. It is not necessarily targeted like “Cool Japan,” just a lucky coincidence. For Japanese customers, they are a way of building elements of kimono into their working wardrobe instead of wearing full kimono, which is hard in daily life—never mind the workplace.

As an entrepreneur, what do you look for in your employees? Do you actively create a female-friendly work environment?

I have been all around the world meeting entrepreneurs — especially in the UK and East Asian countries — and I am frequently the only Japanese person, and nearly always the only Japanese female entrepreneur. Therefore, similarly minded people with an international mindset are my key assets. With that comes an ability to communicate in English, and the confidence that your ideas will resonate not only in your own country but globally. That is rarer than you think, and a big issue over the course of a career is that only high-ranking members of Japanese companies ever go abroad on business. That locks women out of having experience abroad and stops them thinking more globally.

In terms of workplace, I would like a 50-50 split in my workforce; but right now we are still at the early stage of growing, so it has been vital that everyone understands the shared goal. As I am dressing working women, I have far more women than men working for me for now; unfortunate, but it will change. Also, I insist on flexible working hours for my staff with children. It creates some small issues with timing group meetings, but it is easy to work through and worth it for the talent they bring.

What could institutions like the Japanese government and universities do to change the status quo?

Universities are taking the lead in thinking globally, but that is only half the battle — they need to create more competition among students — female in particular — so they have confidence to go abroad. That needs to be the spark that starts a movement.

As for the government, there are lots of programs out there to support companies like mine, but to be honest we just don’t have the time to apply for them — they require so much documentation. So far, the programs feel like lip service from an older generation who doesn’t understand mine; time will change that.

In the meantime, I am focused on thinking globally. We haven’t targeted the inbound phenomenon as such because they are not necessarily our customers. Instead, I am focused on online expansion and taking my brand to Europe, and hopefully to America via New York in the near future. Of course, I want quick expansion; but ultimately we have been quality- and service-driven in Japan, so we can’t forget that as we look abroad.Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/red-carpet-celebrity-dresses
A rose in the high garden that you desire.
A wheel in the pure syntax of steel.
The mountain stripped of impressionist mist.
Greys looking out from the last balustrades.

Modern painters in their black studios,
Sever the square root's sterilized flower.
In the Seine's flood an iceberg of marble
freezes the windows and scatters the ivy.

Man treads the paved streets firmly.
Crystals hide from reflections' magic.
Government has closed the perfume shops.
The machine beats out its binary rhythm.

An absence of forests, screens and brows
Wanders the roof-tiles of ancient houses.
The air polishes its prism on the sea
and the horizon looms like a vast aqueduct.

Marines ignorant of wine and half-light,
decapitate sirens on seas of lead.
Night, black statue of prudence, holds
the moon's round mirror in her hand.

A desire for form and limit conquers us.
Here comes the man who sees with a yellow ruler.
Venus is a white still life
and the butterfly collectors flee.

Cadaqués, the fulcrum of water and hill,
lifts flights of steps and hides seashells.
Wooden flutes pacify the air.
An old god of the woods gives children fruit.

Her fishermen slumber, dreamless, on sand.
On the deep, a rose serves as their compass.
The ****** horizon of wounded hankerchiefs,
unties the vast crystals of fish and moon.

A hard diadem of white brigantines
wreathes bitter brows and hair of sand.
The sirens convince, but fail to beguile,
and appear if we show a glass of fresh water.

Oh Salvador Dalí, of the olive voice!
I don't praise your imperfect adolescent brush
or your pigments that circle those of your age,
I salute your yearning for bounded eternity.

Healthy soul, you live on fresh marble.
You flee the dark wood of improbable forms.
Your fantasy reaches as far as your hands,
and you savor the sea's sonnet at your window.

The world holds dull half-light and disorder,
in the foreground humanity frequents.
But now the stars, concealing landscapes,
mark out the perfect scheme of their courses.

The flow of time forms pools, gains order,
in the measured forms of age upon age.
And conquered Death, trembling, takes refuge
in the straightended circle of the present moment.

Taking your palette, its wing holds a bullet-hole,
you summon the light that revives the olive-tree.
Broad light of Minverva, builder of scaffolding,
with no room for dream and its inexact flower.

You summon the light that rests on the brow,
not reaching the mouth or the heart of man.
Light feared by the trailing vines of Bacchus,
and the blind force driving the falling water.

You do well to place warning flags
on the dark frontier that shines with night.
As a painter you don't wish your forms softened
by the shifting cotton of unforeseen  clouds.

The fish in its bowl and the bird in its cage.
You refuse to invent them in sea or in air.
You stylize or copy once you have seen,
with your honest eyes, their smal agile bodies.

You love a matter defined and exact,
where the lichen cannot set up its camp.
You love architecture built on the absent,
admitting the banner merely in jest.

The steel compass speaks its short flexible verse.
Now unknown islands deny the sphere.
The straight line speaks of its upward fight
and learned crystals sing their geometry.

Yet the rose too in the garden where you live.
Ever the rose, ever, our north and south!
Calm, intense like an eyeless staute,
blind to the underground struggle it causes.

Pure rose that frees from artifice, sketches,
and opens for us the slight wings of a smile
(Pinned butterfly that muses in flight.)
Rose of pure balance not seeking pain.
Ever the rose!

Oh Salvador Dalí of the olive voice!
I speak of what you and your paintings tell me.
I don't praise your imperfect adolescent brush,
but I sing the firm aim of your arrows.

I sing your sweet battle of Catalan lights,
you love of what might be explained.
I sing your heart astronomical, tender,
a deck of French cards, and never wounded.

I sing longing for statues, sought without rest,
your fear of emotions that wait in the street.
I sing the tiny sea-siren who sings to you
riding a bicycle of corals and conches.

But above all I sing a shared thought
that joins us in the dark and the golden hours.
It is not Art, this light that blinds our eyes.
Rather it is love, friendship, the clashing of swords.

Rather than the picture you patiently trace,
it's the breast of Theresa, she of insomniac skin,
the tight curls of Mathilde the ungrateful,
our friendship a board-game brightly painted.

May the tracks of fingers in blood on gld
stripe the heart of eternal Catalonia.
May stars like fists without falcons shine on you,
while your art and your life burst into flower.

Don't watch the water-clock with membranous wings,
nor the harsh scythe of the allegories.
Forever clothe and bare your brush in the air
before the sea peopled with boats and sailors.
M Eastman Nov 2014
The deer are buried up to their necks
in the sandy soil
the struggle for purchase
frees them
into a pack of black wolves jaws
Reece Nov 2013
There's an architect designing the world from the skyline downwards, as he believes himself to be a God
The paraffin lamps on Victorian cobbled corners are as dry as the seraph in dust bowls over some arid sea
A portrait exists, of a town covered in mist and the orange cliffs are a thousand bloodied wrists
Somewhere music plays to ghosts, obtuse reverberations of some cave on a mountain... or something
and what a useless skill it is to be a poet, flouting fanciful words as if a single soul cared or could possibly muster anything more than unadulterated apathy

What a lonely life it is, to spend entire days watching ******* and reveling in dissociative stoicism
Watching cam girls for hours on end, swept up in conversation yet never taking part, only watching
They seem as lonely as anybody, holed up in crimson rooms as anonymous DJs play through laptop speakers
Fielding obscene questions with a smile and renting their body in timetables to the highest tipper
and some days the depression becomes so heavy that ******* seems impossible, though it's possible to blame such  scarcity on the anti-anxiety meds that have ruined so many-a youthful folly

Is there a more flattering notion, than a story teller being commended for honesty when every word is a lie
Fictional accounts of melancholic lives told in a pulchritudinous verse or a prose of the most regal purples
Using nothing more than ******-stimulants and a smeared bedroom window for inspiration
There's a writer sat at a desk, typing ridiculous lines of text, as he knows himself to be human
and in that humanity he strives to create a realists interpretation of existence through scattered memories
and derivative styles of his favourite authors whilst using educational texts as footnotes in imaginary diaries
The Terry Tree Aug 2014
Spirit Dolphin

To be in tune in natures light
To be in touch and resonate
Intelligent communicate
Heartbeats of love and breath of life

Superior to human sight
Your sound waves and reverberates
To be in tune in natures light
To be in touch and resonate

You touch the stars and elevate
Our spirits to become alight
Giving us freedom to ignite
Centers begin to emanate
To be in tune in natures light

Beneath the sun, beneath the moon
You teach us how to breathe with care
Oceanic friend, solar flare
Communicating our monsoon

Teaching in us how to commune
Opening our minds to beware
Beneath the sun, beneath the moon
You teach us how to breathe with care

Your innocence rests like lagoon
On the surface emotions bare
Vulnerability is there
Beneath the sun, beneath the moon

A good omen to protect us
Saving the lives of so many
Selfless creature giving plenty
From outer space some do discuss

To touch you frees us from raucous
To ride with you fulfills empty
A good omen to protect us
Saving the lives of so many

With you we find our playfulness
Self-confidence more than any
Never to lose our assembly
Connect us all with inner trust
A good omen to protect us

Helping others finding our truth
To be One Universally
What might seem strange is certainly
A reflection upon our youth

Make bright our eyes with wisdom's root
Free from shame inadvertently
Helping others finding our truth
To be One Universally

Though we may taste forbidden fruit
What we will learn so artfully
Forgives our aches so perfectly
Flipping through curious pursuit
Helping others finding our truth

© tHE tERRY tREE
Poetic Form | Rondel
timestopper Aug 2014
Happiness is an internal sensation.
Not caused by an external temptation.

Happiness is a psychological reaction,
That follows complete satisfaction.

Happiness comes when escaping worldly pleasures,
And when anticipating heavenly treasures.

Happiness can't be bought with money or wealth.
It is achieved when one frees himself.
I wish you all are happy
O beloved, Your love is not a drug,
a substance that keeps me bound and trapped.

In my experience,
Love is not a compulsive impulse,
but a feeling of coming home.

In being loved and loving,
I become a little more free to
once again be the little boy that loves freely

Your love is not addictive, because
no drug can free me from the ******* of self

Beloved, my love for You grows from mutuality and commitment
A love that frees
As we open up our doors,

Light shines across the floors,

Opening our minds,

Not turning our hinds,



No need to pick a side,

We don't have to hide,

Closeted minds,

Hates what fear finds,



Listen to us,

Without any fuss,

You will learn,

For what you yearn,

Is not behind a closed door,



See with your own eyes,

She does not sigh,

Nor run and hide,

She doesn't pick a side,



We yearn to be free,

Not held in some prison,

To be tortured,

To die unknown,



So be free,

In this Sea,

Free of Greed,

To plant the seed,



Grow the trees,

That frees,

Our souls that hide,

From you, inside.
Your Strength keeps me Free, from all of the sins.
As Long as I keep using Your Strength to stay in it.
For Your Strength is never ending and I shall stay Free.
For You rescue me , from sins and addictions as well.
Because in Your Strength , I am one of the Mightiest Warriors.
So I shall Dance, Sing, Run and Praise Your Worthy Name.
There is no Greater Name, than Your Name Lord Jesus.
Because Your Strength, You keep People Free from Sin here.
Your Freedom frees Us from death as well as other things here.
anu Apr 2015
Be busy..
To be
Stress free.
Umi Mar 2018
Dear life, what is it that makes you take on a journey which always leads towards an unavoidable, devestating yet resenting death ?
Since I cannot understand it fully I wander upon this world without finding any clear answers to satisfy the curiousity my heart bears.
In the realm of dreams I find rest, as my mind engages into this illusion and frees me from this reality for as long as my body pleases.
Awakened by loitering darkness, these questions are repeating themselves on a path of recurrance, without decreasing in strengh.
As my breath dies while feeling the agony, flames of hatred are seeping through my fragile, delicate existence, giving energy.
Rumbling, boiling in sadness I tell myself that anyone's forgiveness is not neccesary, losing control over this riot of pure fury without heart.
Looking back a thousand times, it remains as my very best choice.
Letting these emotions race, rage and rampage uncontrollably
Whilst losing ones self within a lunatic laughter to release pressure
I cannot stop these tears, pitying the past long gone rolling down my cheeks, moistening the very soil I am growing on, as a pure lily
Until the moment comes in which my body exhausts itself and allows me to enter the world of dreams, where despair fades into happiness.
Until the sun rises once again

~ Umi
Warren Gossett Sep 2011
It's deep night, damp and sticky with the
residue of southern heat which refuses to
totally dissipate this far into the night.

The night is thick with the voices of insects
and sleepers sweating atop their sheets,
committing sins in their vivid imaginings.

Dreaming, I'm standing by the wide river
wishing I could fly with the breeze through
the trees, the soft, warm, cradling breeze

that comes up from the Mississippi River.
It stirs the boughs of cypress and oak trees
and arouses a wind chime's music somewhere

down the dimly-lit street, while scattering
a newspaper like huge leaves; a wind that smells
of magnolia and dogwood blossoms and

river mud. A full moon casts long shadows
which melt into even darker, yet benign
shadows. The night has compiled its secrets,

mysteries, transgressions; surely that is the
charm of night - it frees the mind to settle not
on what seemed important during the day,

but on the longings kept locked away, hidden
from the disclosing light, struggling to break
free and take wing with this night wind.

--
Grey May 2015
He once asked me, “Do I dare?” To which I reply
with quivering hands and wide open eyes
“How do we disturb what it is that we are?
After all, you yourself are not unlike a star.”
You see, all our lives we spend burning away
We give others light till the end of our days
And everyone else is of star-matter too
so can you not say that the universe is you?
So yes, we must dare to disturb our own minds.
We never know what possibility finds.
It may be art or a universe new.
The outcome depends on what you will do.
So dare if you wish and dare if you will
and dare the world until you have had your fill
because one of these days all our daring must cease
as we turn back to star-matter, reaching our peace.
And we flow on and on to the end of all time
and the universe finally frees our minds
and the mermaids are singing a song just for you
and there’s marmalade, teacups, and fresh peaches too
and the crest of your life has just truly begun
because if you’re a star, then you can be the sun
and the light you give off is a beautiful flare.
It inspires a young boy to ask, “Do I dare?”
Inspired by T.S. Eliot's 'The Love Song of J. Alfred Prufrock'
Ann M Johnson Sep 2014
True forgiveness is not just  forgive and forget
True forgiveness is to forgive and remember
It is an act of will to let go of the hurt, whether or not the other person deserves forgiveness
The Forgiveness frees us from hate or other negative emotions that can hold us bound
Forgiveness can be like a bridge sometimes opening up an opportunity
for some relationships to be repaired, even if they are not I choose forgiveness
I heard it once said that un forgiveness is sitting down at a Banquet and than you realize what you have been feasting on is yourself.
It slowly  eats away at you draining your energy with all the negative emotions etc.
St. Agnes' Eve--Ah, bitter chill it was!
    The owl, for all his feathers, was a-cold;
    The hare limp'd trembling through the frozen grass,
    And silent was the flock in woolly fold:
    Numb were the Beadsman's fingers, while he told
    His rosary, and while his frosted breath,
    Like pious incense from a censer old,
    Seem'd taking flight for heaven, without a death,
Past the sweet ******'s picture, while his prayer he saith.

    His prayer he saith, this patient, holy man;
    Then takes his lamp, and riseth from his knees,
    And back returneth, meagre, barefoot, wan,
    Along the chapel aisle by slow degrees:
    The sculptur'd dead, on each side, seem to freeze,
    Emprison'd in black, purgatorial rails:
    Knights, ladies, praying in dumb orat'ries,
    He passeth by; and his weak spirit fails
To think how they may ache in icy hoods and mails.

    Northward he turneth through a little door,
    And scarce three steps, ere Music's golden tongue
    Flatter'd to tears this aged man and poor;
    But no--already had his deathbell rung;
    The joys of all his life were said and sung:
    His was harsh penance on St. Agnes' Eve:
    Another way he went, and soon among
    Rough ashes sat he for his soul's reprieve,
And all night kept awake, for sinners' sake to grieve.

    That ancient Beadsman heard the prelude soft;
    And so it chanc'd, for many a door was wide,
    From hurry to and fro. Soon, up aloft,
    The silver, snarling trumpets 'gan to chide:
    The level chambers, ready with their pride,
    Were glowing to receive a thousand guests:
    The carved angels, ever eager-eyed,
    Star'd, where upon their heads the cornice rests,
With hair blown back, and wings put cross-wise on their *******.

    At length burst in the argent revelry,
    With plume, tiara, and all rich array,
    Numerous as shadows haunting faerily
    The brain, new stuff'd, in youth, with triumphs gay
    Of old romance. These let us wish away,
    And turn, sole-thoughted, to one Lady there,
    Whose heart had brooded, all that wintry day,
    On love, and wing'd St. Agnes' saintly care,
As she had heard old dames full many times declare.

    They told her how, upon St. Agnes' Eve,
    Young virgins might have visions of delight,
    And soft adorings from their loves receive
    Upon the honey'd middle of the night,
    If ceremonies due they did aright;
    As, supperless to bed they must retire,
    And couch supine their beauties, lily white;
    Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

    Full of this whim was thoughtful Madeline:
    The music, yearning like a God in pain,
    She scarcely heard: her maiden eyes divine,
    Fix'd on the floor, saw many a sweeping train
    Pass by--she heeded not at all: in vain
      Came many a tiptoe, amorous cavalier,
    And back retir'd; not cool'd by high disdain,
    But she saw not: her heart was otherwhere:
She sigh'd for Agnes' dreams, the sweetest of the year.

    She danc'd along with vague, regardless eyes,
    Anxious her lips, her breathing quick and short:
    The hallow'd hour was near at hand: she sighs
    Amid the timbrels, and the throng'd resort
    Of whisperers in anger, or in sport;
    'Mid looks of love, defiance, hate, and scorn,
    Hoodwink'd with faery fancy; all amort,
    Save to St. Agnes and her lambs unshorn,
And all the bliss to be before to-morrow morn.

    So, purposing each moment to retire,
    She linger'd still. Meantime, across the moors,
    Had come young Porphyro, with heart on fire
    For Madeline. Beside the portal doors,
    Buttress'd from moonlight, stands he, and implores
    All saints to give him sight of Madeline,
    But for one moment in the tedious hours,
    That he might gaze and worship all unseen;
Perchance speak, kneel, touch, kiss--in sooth such things have been.

    He ventures in: let no buzz'd whisper tell:
    All eyes be muffled, or a hundred swords
    Will storm his heart, Love's fev'rous citadel:
    For him, those chambers held barbarian hordes,
    Hyena foemen, and hot-blooded lords,
    Whose very dogs would execrations howl
    Against his lineage: not one breast affords
    Him any mercy, in that mansion foul,
Save one old beldame, weak in body and in soul.

    Ah, happy chance! the aged creature came,
    Shuffling along with ivory-headed wand,
    To where he stood, hid from the torch's flame,
    Behind a broad half-pillar, far beyond
    The sound of merriment and chorus bland:
    He startled her; but soon she knew his face,
    And grasp'd his fingers in her palsied hand,
    Saying, "Mercy, Porphyro! hie thee from this place;
They are all here to-night, the whole blood-thirsty race!

    "Get hence! get hence! there's dwarfish Hildebrand;
    He had a fever late, and in the fit
    He cursed thee and thine, both house and land:
    Then there's that old Lord Maurice, not a whit
    More tame for his gray hairs--Alas me! flit!
    Flit like a ghost away."--"Ah, Gossip dear,
    We're safe enough; here in this arm-chair sit,
    And tell me how"--"Good Saints! not here, not here;
Follow me, child, or else these stones will be thy bier."

    He follow'd through a lowly arched way,
    Brushing the cobwebs with his lofty plume,
    And as she mutter'd "Well-a--well-a-day!"
    He found him in a little moonlight room,
    Pale, lattic'd, chill, and silent as a tomb.
    "Now tell me where is Madeline," said he,
    "O tell me, Angela, by the holy loom
    Which none but secret sisterhood may see,
When they St. Agnes' wool are weaving piously."

    "St. Agnes! Ah! it is St. Agnes' Eve--
    Yet men will ****** upon holy days:
    Thou must hold water in a witch's sieve,
    And be liege-lord of all the Elves and Fays,
    To venture so: it fills me with amaze
    To see thee, Porphyro!--St. Agnes' Eve!
    God's help! my lady fair the conjuror plays
    This very night: good angels her deceive!
But let me laugh awhile, I've mickle time to grieve."

    Feebly she laugheth in the languid moon,
    While Porphyro upon her face doth look,
    Like puzzled urchin on an aged crone
    Who keepeth clos'd a wond'rous riddle-book,
    As spectacled she sits in chimney nook.
    But soon his eyes grew brilliant, when she told
    His lady's purpose; and he scarce could brook
    Tears, at the thought of those enchantments cold,
And Madeline asleep in lap of legends old.

    Sudden a thought came like a full-blown rose,
    Flushing his brow, and in his pained heart
    Made purple riot: then doth he propose
    A stratagem, that makes the beldame start:
    "A cruel man and impious thou art:
    Sweet lady, let her pray, and sleep, and dream
    Alone with her good angels, far apart
    From wicked men like thee. Go, go!--I deem
Thou canst not surely be the same that thou didst seem."

    "I will not harm her, by all saints I swear,"
    Quoth Porphyro: "O may I ne'er find grace
    When my weak voice shall whisper its last prayer,
    If one of her soft ringlets I displace,
    Or look with ruffian passion in her face:
    Good Angela, believe me by these tears;
    Or I will, even in a moment's space,
    Awake, with horrid shout, my foemen's ears,
And beard them, though they be more fang'd than wolves and bears."

    "Ah! why wilt thou affright a feeble soul?
    A poor, weak, palsy-stricken, churchyard thing,
    Whose passing-bell may ere the midnight toll;
    Whose prayers for thee, each morn and evening,
    Were never miss'd."--Thus plaining, doth she bring
    A gentler speech from burning Porphyro;
    So woful, and of such deep sorrowing,
    That Angela gives promise she will do
Whatever he shall wish, betide her weal or woe.

    Which was, to lead him, in close secrecy,
    Even to Madeline's chamber, and there hide
    Him in a closet, of such privacy
    That he might see her beauty unespy'd,
    And win perhaps that night a peerless bride,
    While legion'd faeries pac'd the coverlet,
    And pale enchantment held her sleepy-ey'd.
    Never on such a night have lovers met,
Since Merlin paid his Demon all the monstrous debt.

    "It shall be as thou wishest," said the Dame:
    "All cates and dainties shall be stored there
    Quickly on this feast-night: by the tambour frame
    Her own lute thou wilt see: no time to spare,
    For I am slow and feeble, and scarce dare
    On such a catering trust my dizzy head.
    Wait here, my child, with patience; kneel in prayer
    The while: Ah! thou must needs the lady wed,
Or may I never leave my grave among the dead."

    So saying, she hobbled off with busy fear.
    The lover's endless minutes slowly pass'd;
    The dame return'd, and whisper'd in his ear
    To follow her; with aged eyes aghast
    From fright of dim espial. Safe at last,
    Through many a dusky gallery, they gain
    The maiden's chamber, silken, hush'd, and chaste;
    Where Porphyro took covert, pleas'd amain.
His poor guide hurried back with agues in her brain.

    Her falt'ring hand upon the balustrade,
    Old Angela was feeling for the stair,
    When Madeline, St. Agnes' charmed maid,
    Rose, like a mission'd spirit, unaware:
    With silver taper's light, and pious care,
    She turn'd, and down the aged gossip led
    To a safe level matting. Now prepare,
    Young Porphyro, for gazing on that bed;
She comes, she comes again, like ring-dove fray'd and fled.

    Out went the taper as she hurried in;
    Its little smoke, in pallid moonshine, died:
    She clos'd the door, she panted, all akin
    To spirits of the air, and visions wide:
    No uttered syllable, or, woe betide!
    But to her heart, her heart was voluble,
    Paining with eloquence her balmy side;
    As though a tongueless nightingale should swell
Her throat in vain, and die, heart-stifled, in her dell.

    A casement high and triple-arch'd there was,
    All garlanded with carven imag'ries
    Of fruits, and flowers, and bunches of knot-grass,
    And diamonded with panes of quaint device,
    Innumerable of stains and splendid dyes,
    As are the tiger-moth's deep-damask'd wings;
    And in the midst, '**** thousand heraldries,
    And twilight saints, and dim emblazonings,
A shielded scutcheon blush'd with blood of queens and kings.

    Full on this casement shone the wintry moon,
    And threw warm gules on Madeline's fair breast,
    As down she knelt for heaven's grace and boon;
    Rose-bloom fell on her hands, together prest,
    And on her silver cross soft amethyst,
    And on her hair a glory, like a saint:
    She seem'd a splendid angel, newly drest,
    Save wings, for heaven:--Porphyro grew faint:
She knelt, so pure a thing, so free from mortal taint.

    Anon his heart revives: her vespers done,
    Of all its wreathed pearls her hair she frees;
    Unclasps her warmed jewels one by one;
    Loosens her fragrant boddice; by degrees
    Her rich attire creeps rustling to her knees:
    Half-hidden, like a mermaid in sea-****,
    Pensive awhile she dreams awake, and sees,
    In fancy, fair St. Agnes in her bed,
But dares not look behind, or all the charm is fled.

    Soon, trembling in her soft and chilly nest,
    In sort of wakeful swoon, perplex'd she lay,
    Until the poppied warmth of sleep oppress'd
    Her soothed limbs, and soul fatigued away;
    Flown, like a thought, until the morrow-day;
    Blissfully haven'd both from joy and pain;
    Clasp'd like a missal where swart Paynims pray;
    Blinded alike from sunshine and from rain,
As though a rose should shut, and be a bud again.

    Stol'n to this paradise, and so entranced,
    Porphyro gaz'd upon her empty dress,
    And listen'd to her breathing, if it chanced
    To wake into a slumberous tenderness;
    Which when he heard, that minute did he bless,
    And breath'd himself: then from the closet crept,
    Noiseless a
bask in a love that frees
a love like that first ray of sunlight,
after a cold and dark winter.

a love that is freely given and helps us grow,
and not the codependant and addictive love
that binds and controls.

I laugh and dance in the sunlight of God's love
that makes me whole and safe.  
no thing or person can ever take away this freedom,
unless I give it away.
From the interstitial bile of the Profitis Ilias, was emanated the inaugural armour of the codes of Radius’s Eurhythmy. With it traces it typology of the three broken areas of energeia purple that will raise from bases it elementary of the contrafactum of melody of the Raedus. First with the paragraph’s of the Prophet Elias in the portion of the firstly 103 meters but awarding the contrafactum melodic same on the text of the Raedus Codex, that they will be rhythmic epigraphs of hallelujah and beginning of the Kirye. The polyphony will be an elevation of liturgy that will deliver doubly for the pipe that carries the prolific ascension to the face of the surface of the Profitis Ilias. Hypostasis Will be the substance, but of be to of way of the true unified to the all of the reality of the Áullos Kósmos.  To some 1, 7 years incessant light followed coming the Fourth Saeta of Zefian, to order the Áullos Kósmos with the ordination of the Go Auric that will conclude the retina that remains of the firmament and of his path like full earthly extra. The quota of prophecies will reside in the tectonics of the cliff and in fail them of the rocky mass, on the upper blocks from this outcrop from the inferior layers, from the start of the materials allochthonous on the hole of erosion, going in the Sibyls and the Prophet Elias until the 103 meters of the height.  

Codex I -Tectonic Nihil

The honor explains the Regressive Legend of this good piece of Meat Corpulent and Brain also, was born to write his astragals in his terminal syllable, whole and dying with the blood of Etruscans Steeds and Macedonics, each had golden piercing hanged internally in one of his six ******* paranasal, sealing the life of this blood caretaker Franciscan and swordsmiths extemporal so that with his last four molars yielded the light amalgamated Crystalline and overflowing in the gums of the lapse that soaks of blood the fields equestrian. In this codex Sibyl Pérsica would enter by the cylindrical vault, she advanced with a light secluded and stepped a snake, under the steeled hooves of Alikanto. She with his veil and oil lamp announced the arrival of the Messiah, here the awakening semblance invokes by the honor of his come, to Parents and the Mothers. The Souls of Trouvere appear beside Estratónice, Lochnith, and Wonthelimar.

It says Lochnith: The world abdicated the pontifical, have run the curtains so that enter the light, Moses here has to come with the true curtains that house the lunettes, the thrones of the Sibyls and Prophets that come us the miracles salvations that are born of his entelechy, for the one who is forbidden in the thousandth portion of the broadcast that break out like an affair signal, and testamentary of the Apocalypse to the Poielipsis in creation testament were live in the whispers of Emmanuel, in the verses burnished and oracular of Sibyl, daughter of Dárdano and Neso. With meager differences and matrices between Hellespont and Dardania, like Jerusalem and Bethlehem, and this last between the outstandingly in Eon Kareem, but in the corresponding bifurcation approximated to the baptistery. The Hexagonal Primogeniture will mandate the hardships of hexameters in front of the hectometers that will do evidence of the Escatón a third world is like a consistent reality, real that will carry us to the hope of a life satisfied and trained.  

Codex II - Tectonics Supra Lithosphere

Three white eagles’ headed flew by Tel Gomel, carrying blood in his claws twisted of spines turgid. They brought the vaticinator of double death predicted, with his double craze put and his double helmet that transmitter the rings of the putrid Tanat’s by the faces, and by his lips lackluster feeble in Him, Vernarth had sent them a missive with the Eagles in low flight; all they were dressed of the stink of the field of yellow fog and black battle, on the silty hooves of Beelzebub that heaved in the ones of Alikanto, they moan on the lymphoma of the size of a dream of six decades in his ridge crucible, that wheezed purges by his full snout of rests of lymph remaining in the interstitial of his teeth Burnished canine-alanos. His heart reconverted in armour red ad limitem with blue endocardial flourishing. When putting the twilight of the blowout lying of wind Eolionimi and Shamal, went breaking the vertical with the halter of his greedy steed to the spit helicoidal volatile mats in the catacombs of Markazí where residents of his lineage forge dwelt in abominations of the Lives that renacían victorious from the fire of cult to the city that houses his true Life and Soul in Sibylla Pérsica.

Singing of Wonthelimar: Already the veils have collected will carry the candles that wire the souls freed of Trouvere cries of prosperity expect us from the medrons that rebirth of the immanent presence of her same, to meters on the level of the lithosphere showed the Rings Ibics to the meeting of a tertiary matchmaker in the Saeta of Zefian,  and behold where interprets the law, the future gives us the pennant of justice insufficient of Light but there of the cavern that is born in the turns of the third world. It says Of Meturgeman or Rabí that break down the avatars of his advances, by ends off-center if they have to be the verticality of the Sibyllas with the mind of God. Like this we go topping by this axon of spiritual fatigue, centering in the nervous excessively that goes out of the body of consciousness of the cosmos, transmitting impulses of the same by Elías´s links, where the motor structure of the teacher and the testamentary of Leví, and Greek Aramaic Leví in Qumram subsisting to the big speed of how has to pass the Messiah priestly will interpret all the word of the Mashiaj in the Áullos Kósmos in his order motor and behold the Messiah  Priestly, and the patriarchs like Set, Enoch, and Isaac having the work of unraveling the illusions and mysteries of the cosmos of the same way that the angel interpreter the nocturnal visions in the apocalyptic relates of San John the Apostle.

Codex III -Tectonic Quartzite

The disloyal Ghosts came from 70 km of the Iranian city of Shiraz province of Fars, near the place where the river Pulwar ends in the Kur (Kyrus).  His construction and destruction would be provinces that will be subjected until the conquest of the Persian Empire subjected in October by Alexander the Great. Persépolis Remain turned into rooms of the Harem and in *** of magnet bizarro between massacred gods. The transitions of the porches in the sides are joined by angular towers in the Apadana of profane interlock. The two big doors remained opened in eternity groaning salts in interminable assets of predefinition and recharge in his abortive degree.

Here they were the comrades of Vernarth overwhelmed of preparations and attires in the lobs of Mars on his shoulders after oracles tempest of the burning sun in his heads.  Anahita; Goddess of the nature, pours the blessed waters of the nature that washed with morbid rains the bodies of the fallen in the ***** battles with the roosters of the Zoroaster, cutting the palanquin where are seated, and enraptured in polytheism with Ahura Mazda with a short difference like cloister and capota, ad carry to shoe the monarchic attires of Macedonia in front of his defeated realm by the subjugated constitution of golden blood of Alexander the Great and Vernarth tied to the Macedón or Zeus, fully Hellenic that ran vast both strides by muted seams of basaltic streets of paving stones, and obsidians between paradises of vintage and wind. The Sybilla Eritrea shows his veil not only collected but significantly knotted on the belly that alludes to the state of gravity of the ****** in Incarnation (scene of the Annunciation). The meters of ascension to see determinant the first 103 meters of climbing insinuate the appellatives of Erqia, Eriflam Herifle, and Riquea.

Singing of Estratónice: In the marble reside of white Apeiron of indeterminate infinite matter, exempt of quality and that finds in the eternal movement of the Eolionimi, that has to dwell in his belly a savior white from the Áullos Kósmos or paradise of Vernarth, the word will say that it rescues the life of the mortal the facets of the Katapausis would make amends the effluvia Hebrew in the ponderation of the mainstay of the virola that embraces the saeta of Zefian falling from the altitude. The biface solitude will trespass the rocky subsoil of the peak of the Profitis Ilias like this with tender meters that will cross the Fero of absorption of his Santity and Salvation of the Humanity.

Codex IV Tectonic Cenozoico

From Rodas, the geological temporary scale will contribute us the evolutionary frame of the rocky mantle, and superpositions in the happen of time. I register fossils of organisms that underlying in layers or endodermis of the prehistory of the Dodecanese. Vernarth After crossing the Helesponto transgressed his for psiquis parapsychological in the substitute Brook to Sudpichi like a weightless mantle of a Machi praying to the Kósmos Negechen by the rickty Rehue prophesying to him on his hands dismembered of bravery, of big assistance in 300 years of souls Nge-Nge Mapus deu in the raging nose that propelled the wrath; similar substitute with which trigger the knot, Champollion with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings.

Singing of Sibila Líbica: The sparking plugs will inflame the Iridescent eyes of the Mashiaj flashed in the likely settlement mortuary of Alexander the Great in the oasis of Siwa: Oh My warm wind of Libya that flatters my chees, and my shoulders that groove in the light of the callous brain coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the menages that were born to. B.C., not having a reminiscence of Irradiation in the mastery of the continuous-time of not contravening of ignorance, but yes to find him agreed and effulgent!    

Codex V Tectonic Brisehal  

By the desolate empty Dasht-and-Lut, Brisehal a huge shady of structure is moved him when is covered until all half orient, even disobeying to his parents; beings in uncrowded places of contemplation that were surfacing of his big mountain of the delighted desert overflowed the lemurs strolling alone as wanting to take off the last spark of politics that remained them for surrendering in his own banishment encountered. Brisehal Was an eminent mount with a head of the can similar to Anubis, but million times of the size upwards and with a clorhídricbreath, like a perspective of the congregation to go into the garden-realm of The Skies and in his laps. Before shivering the day with the movement of his shuddered step, Brisehal was two years moving day and night in the surface that did alluring of lux Solaris.  Brisehal In this fifth codex liquefied in the black layer of the tunnels of wind that hide by Dash-and-Lut, until the sensory layer of Dasht-and-Kavir, attracting by the tunnel of the grotto of 308 meters of height of Patmos intra geological, all the sculptures and images of the cusps did near to the 103 meters of initial altitude in this vertical underground in attachment with the parallel that retracted in cubic tones drilling the doloninas or geological depressions in the extensive of Lut for a giant that is born of the wails and lacerations of Vernarth when it was tutored by saetas in the middle of the field of Gaugamela, even moving to Maceo. When they moved noisily the dolines, lower mountains conceived deduced with the greater effect of his swivels nerves were immense thunderclaps that even reflected until the spheroids nimbus reddened by the riot of Dasht-and-Kavir. It turned off left to right pretending exile the Desert of Lut tubed in pro generation by both do of optical rope or fibers in high energy density, and that it could cohabit beside Vernarth disabling in the odyssey of the Horcondising (Paradise of the lineage of Vernarth to Gaugamela).

Singing of Brisehal: The veil that receives the indifference, has knotted in the abdomen hatched of the earth, and of the dolonina that protected me of the folio that barter what there was or of will have to become. The Gesta of all those that suffer from foot and rely on, have three abortive routines in his gravidity of a white relative, that did to shelter me in the love to my gentleman Vernarth. Sibila Eritrea neither in Greeks nor Latins has to sortear the breviaries of the maximum pontifex that speaks while dozing of anilines nights where anybody perishes awake in his epítome?

Sibilino By the Saudi, from the vórtice direct the gulfs that hide from where rebirth like choruses of Esquilo, behind the springs of Agamemnon in where Clytemnestra opens plains that do to run the Shamal by his dry disposition of dew, but humid of the sap of Eritrea faces in springs subtropical that tears dry of the tough body fallen in tears that will not hear by the tenacious hemp?

To the-Haffar, the third party is with saetas in his thigs, arms and pectoral, where the star does open shining for the one who dies by her in the first lightning of the night Thurayya, with violent embraces to receive to the one who from a codex receives the fifth bowl for violent winds of fishermen that resolved of the wind in a fine dust of the cleft hands of Aldebarán, peepholes of bilges of ogres that are born hell to die as pious in arms of Sybilla Eritrea, and in prologues of Brisehal with so many meters of wingspan, nevertheless that of any rye in the greater degree that have to ceremoniously in perks of a revived Sybilla Líbica.      


Codex VI - Strigoi Asthenosphere

In the spring of 331 b. C., Alexander the Great left Egypt returning to the port of Shot, where was his fleet. Of there it headed to Antioquía, crossing the valley of the river Orontes, and arrived at the River Éufrates to the height of Tapsaco, were founded the city of Nicéforo so that it was a strong square and tank of the supplies of the army, Here it was learned that Darius was found in Arbelas as he was crossing the Tigris, and heading north along the eastern bank of the river. The Sybilla Cumana found in the height 97 of the tunnel of wind when auscultating these waves very near of the dolonines, in avidity of the Pythia Délfica with divinatory proselytes that visited the folds of his attire, in places of his divinatory crowd cerebral. His relativity Cumana waste of energy of the Mausoleum, prophesying life for all in the passion of the life together with the abandoned bodies by the souls of the Devotio Roman, and in the poverty of the soul that drains scared by not remaining desolate between half of the parchment of Lilith, and in the offering of the Strigoi by breaches of troubling visions in the darkness of the cavern of Chauvet, when sacrificing competitive emotions of the Votum maléfico of Lilith.  Only one can exist like an inviolable part of the tradition of the chastest Wonthelimar, attempting the Xiphos with human chamois in tectonic offering and frizzing the altitude 103 of the tunnel of wind of the Strigoi.    

Vlad Strigoi Sings: Mardiath, noble and loyal hussar of the sea of Vernarth, Boss of the fleets of the Gulf, came by the cover when giving the turn by the bauprés, sees collected and hit by ropes in parasitosis that shined like a stray in the oars of the gods, and pleading that felt in the whistling of the wind. It approaches and it descends by dark sheds stairs with direction to the piston of water, who heresy in the ship Vladiana is quarreling when I training me in writing when saying who love the one who I am not, alone receipt phlegmons multitudinous Saecula Saeculorum, not hitting any foundation to confess me. They say not knowing that reveal due to the fact that it is not content that compares to the one who does not have Age, Life either Compassion that only has to communicate me like messenger Strigoi! Now I know that anybody will sing my thoughts, there is not ink that dares to spread a comparable quill that resists my word of ammonium Strigoi, usurped of a shipping Ballinger to some Flemish pirates, seconded to the side by a barge of Panescalm, that threw to 64 one thousand bodies massacred of the Bubonic Plague. Mardiath, get out of the Ballinger and leaves his sword to Vlad beside a geographic table to rediscover a destination in some doncella that could attend his disorders, more than ganglion suppuration in prostration. It traces back the course to shot to find with Vernarth and his minions to direct finally to the braves fields of Gaugamela and the Prehensile Ctónicos who revered to the gods or telluric spirits in the tectonic infra world by opposition to celestial deities, appearing in the tubular ascension of the warm wind that topped the consecration of my roman arteries, and all those that were up expecting them. The oblations of light lit the particles of the woodworm that suspended expelling those that magnetized the fosca matter. The unconnected syntax did periodically in the words of Strigoi from the Capite Velato or head watched from the Ballinger Strigoi that attained relocate. In double increase of sap did it minor to resist his life and his closure lying minimum in front of Wonthelimar, and Mardiath that satisfied him of the company in the eyebolt that sustains the road in his sullen life.

It sings Mardiath: The troops of Vernarth would split from Shot were found his fleet that came from Sudpichi from the Empire of the Horcondising. It explains the legend that in the heights of the Gulf when his army goes sailing, break out on his squares a mysterious tempest of hot airs of Ormuz to the height  665 in miles of Um Kasar, had found pertinent shipping of current Romania. when spotting them and take part inside this frigid ship at all there was, only crunches of topmasts and his sail greater that was spurring and presenting fenced curtains that came from of Sighisoara/Transilvania; where the alike Vlad Tepes stated seated behind a chamber of captaincy writing in his buffet. Each true interval took out a handkerchief to dry his ****** nose, like a pinch of gelatinous darky ink and sullied. It sings Isaías: The presence in the versed and corresponding folio, does relative the prophecy of Emmanuel been born of a ****** that associates to similar prophecy Virgiliana of the Cumana justifying his prophetic symbolism and beholds the caution that blackens skies where the light retracted, thousands are chained during the annunciation of a thousandth abyss like the fateful Strigoi only troubled pastures will have to transplant rebellions, that dying slept for the winnow of the ideal of incipient spiritual ******* dressed of execration. It has trigged the conflagration of the heart that resists the death and that is in decline several times in the conditions awaited by the apostates when denying of the water that does not do them Optimus and does elliptical the radius of obedience in the heart Vernarthiano satisfied of granules of Physconia grumose, whose frequency they become encysted in bodies of traitors reigns and of fungus lineages. The reign of the saints will judge plurality in the thrones with devastation in fatuous beatifications in Pérgamo, already admonished by me.    

Codex VII - Báculo of Sheesham  

Vernarth it calms lying down on the bunks of the fire of Sheesham. Beam and Incense with ultra olfactory and sensory powers, delineating the elementary and phenomenal cores housing and adapting híper connectivity with probity Hinduist the akasha executed the essential foundation in all the things of material cosmovision; the first palpable material element and concrete was created by the god Brahmá (air, fire, water, earth are the others). Did it treat one of the classical elements of Hinduism, pañcha-majá-bhuta or? Five big elements; His main characteristic is the sabda (sound). In sanscrit, this word means "space. It is the physical and eternal substance Akasha, of the ether that flows by the Akasha-Nautas and by Vernarth in each regression parasicológica. Vernarth Takes of a báculo called Key of Sheesham purchased it once anxious for delivering it to his beloved Toscana in the Cathedral St. Mary dei Fiori, in one of his Regressives Lives. They expected it astonished by the tyrannized impulsiveness of the noble in Florencia, of which once again came delayed of the tillage of the barley and of the god’s fatuous next to the Porcellino. It expected long hours until it went out his beloved Maddalena of the Eucharistic ceremonial, while the carried in his right hand his crosier, and in the left a rectangular box sizeable for his hand, inside carried essences of the potpourri of lavender and vellorita, a ring with a stone of amethyst coated by a concave skittle of gold, in the outline supra circulate carried medieval ornaments of silver of Etruria of the Party of the past barley. In front of this acquiescence Sybilla Samiense, followed carrying the clairvoyance where the prophet Isaías there was untied the conflagration of the heart that resists the death and that is in decline several times in the form today from Kafersesuh in Ein Karem, opens the stamp of residing in the cradle where María poses beside his son, already being part of the lithosphere of Getsemaní and of Vernarth in the heart of Maddalena.

Phylogeny in Getsemaní: The **** erectus crossed with multiple pieces of evidence of beings pro-evolutionary-adaptative, Neanderthal/HomoSapiens. Children of Israel wrote parables, epistles, verses, histories, and books, his vocal tract and phonetic spoke of tempest and environmental factors between sky and earth, of the big noise out of us, but little silence in us. The elementary is larynx that only pronounces the image that reports concepts evocative minimal of the sound in distinct placings of the melisma in mega sound. Speaking us how the language varies according to the history, and the half civic-climatic instructing us to his threshold and descendants when giving off by the effusions aerial of the language in assiduous levels tracheo-laryngeal. Earning authoritatively the intervals of vocalization, and relation of the junction with the agriculture and all his dimension descending by his internal walls, but going up by parietal overexcites out of her same.

Of the little air that remains to the world, to follow digesting temporarily assumes leaving flow his extra-air that possessed this in particles mechanically inert, and no in sanctified prophecies with miracles inferences and Inherence that Innova factótum, in the súper existence of which even do not perish by the hand of a monarchic mandate. Like this, the world swallows air in halves suffocating and contaminated whole, whereas others redistribute it for the one who needs to seat at the table to collect the Bread and share it with the other half.  Here it echoes the echo of body Christic, that in Aramaic syndicate much more than a language in his blood, grapheme and phonemes of stylistic in vibratory shock further of his deep stretch reverberating with the grace of his billed divine. Joshua swallows spikes and leaves simultaneously having us in his arms like children of olive-nursling, risk a sheep in his arms giving us lactate hydro-milk of the sustain of a verb creator. Fact strict to preserve the Aramaic and no stray with turning the turns of the leaves in the history, the Aramaic has to incorporate for the times that Joshua grazes us after more than two thousand years even. The one who is walking of one side to another to say us that it still is here, only comfort suggest your walk plagiarized with his larynx the sound of his expression the sheep is mammalian but mammalian that the man as his billed formulates bleats always reflected in the base of his skull for the rest of his children like biblical language, under all the rainbows of Querubines bawling beside boys surrounding them in identical intention! **** habilis, **** Sanctus in a process that possesses Orthodox bases and peripheral anatomical capacity, a linguistic Pythagorean shortcut of the dalliance and sternum when confusing it between yes, not altering his structural complexity neither functional. Of the potential of the Lepidoptera and winged insects, will arise the phenotype that will relate and relativize the mechanical aramea or Aramaic method for no stray the divine tongue, as well as it also is sublime the laryngitic torque of the one who possesses blood and body Aramaic, as his mechanized mystic devours the minimum words with the maximum in an all of the ranges of cacophonies and of prototyped field, they see to my field here spoke the spikes and the insects more than the own mechanical potential of your Voice.

The tunnel of wind filled with Lepidópteras that flew rising in shape helicoidal, everything sensitized with the imminent advent of the saeta magnánima of Zefian that came crossing the perihelion from the high Áullos Kósmos, dialécticamente with abundance credibility in the interior of the geological tunnel of the Profitis Ilias, list to the turgent of lactation doctoral theological. Timoratas And long justices rounded in those who were even exhausted, entre ajar the colophon of the days that began with the identification of the báculo Sheesham, appointing regent of tribulations that drains by his length of trip, to the basality static focusing idiosyncrasies and interests of the Prophet Elías that it received them in the height 103 with passages of Corintios that the saints go to help in the administration of the saints millenials. His capacity will not have the limits of his previous earthly life?  


Codex VIII - Ultramundis Alikantus

Alikantus Archetype of his a short astral trip three days that topped in Gaugamela...! Bulle In hides and discomfort after lightening his igneous hooves by slippery Lerapetras of Lasithi in stepped that seemed to be the same inflows of committed that brought Kanti of Creta, that pyrographed the floor Traciano before arriving at the request of his address. It resorts to Medea, before arriving at Tracia after errate by distinct places in search of protection and councils to protect to his master Vernarth, while it subjected to the last libations opiáceas of vivid liliáceas and angiosperms encapsulated in his pectoral right in the anonymous of Alikanto, asking him to Medea a potion to be able to supply him to his master and reduce inflammation his pectoral for like this can use his armour Áspis Koilé in the fight, as they subtracted three days for the duel. Medea Arrived at the city of Athens on a tempestuous day with a gray dantesco Fusco on the palm of the cliff escaping previously near Abdera, in which the orient proceeded to evacuate sooty plectrums to the sunset. Medea While it looked to the sky, took a piece of anthracite of feldspar to create javelins of aluminum that would have to carry Alikanto to his return, beside the potions for deflating his pectoral infected. It painted the sky with grey lines plotted and lodged later in his wry loop,  sighting from the infinite signals that came joining up in a ray of an alloy whose semblance seemed to be a king, it was Egeo, that not only offered him hospitality but it would link with Medea with the hope that his sorceries allowed him to conceive a son in spite of the advanced of his age. The sorceress fulfilled his expectations by having a son to call Medo. When Teseo, the secret son of Egeo, arrived in Athens had to that his father recognized it like heir Medea took it as a threat to the future of his son and tried to poison it. But Teseo discovered it, accusing it to commit horrible crimes and witchcraft, Medea had to escape again. This crusade had the assistance of Alikantus that transported it flying from Abdera, not to be captured and can supplement the potions that had requested him Alikantus, also with javelins that had to carry to Vernarth to escort him off the splendorous insult. The convulsed Sybilla Cimera customized the symbols of the ceremonial willing forging classical gestures of prodigality, and that at all less was a cornucopia given to zephyrs of the Ultramundis, that revolutionized the boss around that shuddered in the pickets of the dermis rocky that dressed the walls of the final tubule of 103 meters. The channel located referred inclinations of Likantus that harassed, and customize the final discretion of Teseo to finish with the folio of Egeo downward breaking the sentence of his son, and evading it of his stepmother. In this colisseo rooted Teseo beside his mother Etra that did not reveal him the name of his father until it fulfilled sixteen years. Arrived at this age, Teseo could raise the stone, shoe in the sandals and the sword of his father, and initiate his trip to Athens to be recognized like a son of the king. From this obviously Vernarth in the film of Gaugamela dressed him in the sandals Persikaia that did of him the one who never was, and if it died would carry them settled until the altar of the comedies in the Tristanía, where all that surrealist exceeds the loquacity narrow of reality, more than at all in racked muses in forced symptomatology of paranoia or of a heroine Sybilla, that mediated with the Arms of Christi in the iconology of the Codex Raedus.

Vernarth Seated in the edge of the Ultramundis, and broke in front of the cosmos and the solitude that hid all the beings that floated in the ditch that he collected in his moaning, in such judge that it rejected all the creations when feeling his wails, where the demons looked him from the darkness that fragile hastened his Magro occipital, attacking him in front of Medea evading the Satanic circumscription to contravene it the agreed with Egeo. The perjures reigned in the doubts of tragedy favored of Komedia parading in victorious procession, and singing triumphs of duality paranoic tragic, enthroned in the martyrs of tribulation, and in the seeds of the one who does not cease Tragediopathic Ubis, and in facts that speak of the hunger of solitude in all man plunged of the Ultramundis, as only dimensional of the one who burns in his doubts and of Anastasia frustrated. Vernarth Saysekáthisan and the Duoverso in consequence of the Universe seated to dry his tears then Vernarth received from the darkness of the Ultramundis a golden light of steeds Hippeis with an aura of Tesalia, where the krima or criminality become in three chambers threaten from Maceo to the confrontable in the half-hour of Arbela. Vernarth compress desisting the essays of procrastination reconstructing bodies’ severed here more than going isolating of his own souls and sins, with Hebrew souls of root Néfesh that took spooky in capsizing of decapitation of the one who lives exponentiating in the solitude of the Ultramundis. Inexorably the infra earthly holiness of the surrealism exceeds any verse, if it is that it was Lazarus here in the tunnel of wind the one who raises in front of Vernarth embracing him,  and playing it cool the greek of Likantus to fulfill him his mission.


Codex IX Ultramundis Phalanx
            
The labaros of the Phalanx saw from Asia some of the faithful groups of Alexander the Great. They appeared like ursids and Amphibians that came by the near step from Gorgan. "The Red Snake" was a defensive construction from here come the palfreys of Alikanto, preview with big camerades of animals for the body adhered to the cavalry of Alexander the Big. This incredible barbican begins on the coast of the Caspio, north of Gonbade Kavous, and continues to the northwest and disappears in the mountains of Pishkamar. They continued on the buttresses beside Bears and Leviathanes, they formed part of the totemic dreams, that taenia Vernarth when it assumed hallucinations doped by regressive turn by hieratic spaces to the slip away in hardships and incorporate in connection with animal pets in rhythms and waltzes of the applause of his atabales. Alikantus came speedy flying almost without detaining and without distracting when he brought the poisons and instruments of the armory of the panoply. He came Already had for the hours that came to fill out details before taking the game besides the Heavy infantry, Light, and Thessalonians. Inside the most elementary of his mission, he was to do the protocol of the potion, broadcast the preaching beside the Lumberjack, and distribute the javelins to the Hetairoi of Vernarth.

When anchoring the cerulean hoofs of the fire unknown of the Gods, attains to discern as to Vernarth took him out of the back of an Elephant attacker was besides accompanied by the cunning guard dog of Alexander called Péritas, that insinuated him start and raise with windstorms in warlike stratagems. Vernarth Came of his last session frugal Opiácea, for institute vegetal nervous lianas that commonly remained with some of them, and remained cut off in his cephalic vein and jugular stalking his ******, that always spreads in laurels of Cocoon, and by averages of intríngulis that had to gobble up by some days. It would follow daily being joined to the infinite that saw him be born, like the most magnificent Commander of Alexander the Great neither imagined nor collated! The wall Gorgan possessed a length of at least 200 kilometers upper to any one of the Roman walls that outlined in archeology like works of bastion. It was exhausting to exceed it and take a course with beasts since they were upset when being near Tel Gomel to the present that they were approaching the mulch of Vernarth; due to the fact that they were his very adored pets besides the Crocodiles Tupak. The Alazanes were prescribed by a watchdog of the wall of Gorgan being of the Persian army that was seduced by the bears to combat beside Vernarth.

Next to the Bumodos, already saw Vernarth play with his pets, Bears, Crocodiles, and the can of Alejandro Magnus. Further submissively approached shoring his frozen neck, Alikanto or Alikantus preceded with donations and drugs for his master brought of the sleight phalanges by Medea. Vernarth was appreciated and almost emancipated of the branch mowing and the strains venal that populated mostly in his pectoral and both full arms of smelly tattoos that had colonized him. Almost when getting dark on burgeoning them and fluffs of Zeus then begin to arrive the phalanges of Vernarth. The Phalanx of Macedonia was the training of infantry created and used by Filipo II, and later by his son Alexander the Great in the conquest of the Persian Empire. The phalange Macedonia arose, in fact, like the answer in front of holistic modifications and tactical Hellenistic of Theban strategists, Epaminondas and Pelópidas of strengths of earth that deployed at the beginning of the 4th century B.C. For opposition to the superiority, although it already was decadent in training hoplític spartan, that had exerted in the terrestrial fights between the polis Greek until that dates.

The Sybilla European carried a Gladius in his hand but exchanged it with the Xiphos in alternation by the death of innocent entrusted by Herodes the Big, and of the escape of the Holy family to Egypt. This confirms the liturgical grouping of the Triduo Pascual; the alluding passion of Christ and perpetrating the typical dolorism of the Devotio to his death, and triumph to his resurrection. The transposed of surrealism transports to San Juan digging in all the layers and hordes of the Faith, his componential of tribulación that moved in the Egyptian and Greek cartography, moving the triangular areas of the Phalanx, that moved en geometrical block reaching the edges of the hypotenuse gradient and of the tunnel of wind that elevated them cornering to the beast that visited them pretending to be feeble and imprecise.

The dolines collapsed in myriads substances in suspension, while the two swords Gladius and Xiphos were satisfied with blood Greco-roman. Here vegetated the verb of Elías in the corporal resurrection with similarity of triangular body Lazarinus that saw dragging by the power of tow of the ionic Phalanx in his stuck. They were Beings Equis that abstracted in a start of the Be X in his contrary algebraic; an incógnita or something that could take any quantity in other words something unknown, so that the algorithmic links and cater corporeality resuscitator in Lazarus of Betania inside his angles of Holy Geometry. The winds of swing presented viviparous in future observances of visions and perplexity of consciousness, governing fiscality that does resurrect in rabbinic worlds from the highest occupying thrones in the bracket, but of thrice ignoring the belief by means of greater incredulities that the direct truth and more brief. Elías is attracted by the Cinnabar that ponders in an apocalyptic mosaic, in the chamber Esdras, at the end of the mundane reign dissolved and that dies in the same Messiah. Satanás Does not tire to attack the credibility of the Phalanx in manifolds of dispensationalism, perhaps being strongly attached to Carmelo and of the unloyal that never revive in his same bodies unconverted.    


Codex X Ultramundis Lepanto  

Of Lepanto appeared exhausted the Armis Christi with burned eyes volatilized in stratospheres that received them Belligerent. Cual if they went alien castes settled in inflexible breath, refloating from his clámide in fuss and idiosyncrasy. They arrived cracking the pristine stretches from Tel Gómel when they arrived it charges it a military strategist asking him clemency to extend.

Falangist: With the crest in my hands and the Dorus on my clámide from the floor said; each disposal that tried in the double edges of my sword that dent. The upper leaf Sansevieria nominated me to a Hebraic past and to a medieval future, it was the Sword of Saint Jorge, notifying that my family in Kalidona was under a state paradoxical, given to my two greater children that were quoted to the service of the militia. The second inferior edge of my Xiphos and the Sansevieria bent me ruin in front of the prosopopoeia to the entrance with discouraged to defray the sclerosis of my soul follows exploding, surpassing and impelling to my wife in spars of easy undress. I know that my descendants remained buried under the effect of mortal meeting in the catharsis of Pompeii, the future of Saint George that patented! All emigrated and will escape afterward to remain desolated, and attain to return the inopportune comrades to the reintegrate in the verbena of St Mary in Athens, the Saint Patron saint comforted me and prepared my resist of such bad numerary so that someday left to fall my seeds in the wisdom of archangels peasants with sacral devotional fruits. I sighed and I groaned rubbing in my animals! my empties eyes day and night were mesmerized to the ethereally magnetized. They did it beside me, with the singularity of not to affect me, they went by little booklet near to moan not to see them demagnetized by some fatalistic effects and consummatory.

Etréstles moved by the tribulations of the Child of the Falange, bent imposing non-existence afterward that his words involved the exhortation to Hera by his benevolence consummatory to be able to reside beside her. Like this, they would remain immune to progressive lives under the influence of sharp primary stew and secondary in arms of the phalanx. Shinings the eyes of Hera when the spirit of the Falangist is entering to her were not vanities but if the advent of the vanity in ínfulas to the Acrópolis is carrying it to her.  

Sibila Tiburtina sustains it gathering him in his arms saying him: You will receive the heat that you will imprison in the house of the great priest, a scene that will be represented in Prócoro in the neutral corresponding folio. Events and expletives will be of the past, no longer allocated him neither he annoyed. The Arms Christi again swirling with the Souls of Trouvere in last irascible chinks of the winds Eolonimi in the holístic of all the winds that appointed to Vernarth. "They did not go back to live your children heard a Macedonio military", The physical resurrection of the unconverted take place after the tree of Mars when they free to the innocent fallen in the belief versicular that divides the ray with his half where any minute will be able to hit it. The passages of the tunnel of wind are the wasteland that dies revived by the *** cutting overflowing fibrils of vitality from the high for overflow it downwards for those who even expect amazing miracles, walking beside the alive with hypocoristic triviality reborn in his same blood that was spilled. Everything famous goes walking with pennants that raise of his own sepulcre, cutting lower capillaries of the impetuous rising of his pale cheeks, where the scepter Greco-tridentate will be a forbearance of the one who frees and purposeful escape of the tree of Mars. Now lie down beside your children and will be between the hazels and Eolonimis doing revived of the Tágmati or order of succession of the Polis like the unit of elite tribulating the final stretches of the straight of the Ultramundis to the fries the 103 meters glorified.

Etréstles during the millennium of the Satagenesis and Deidagenesis beside the Heosphoros and the Uomo of Valplacci they prostrated to Lucifer in front of Etréstles (Koumeterium Messolonghi, Cap. 45 - Palibrio USE), reflowing and emulating wars of the Peloponeso, is being east a garrison of the general of the Athenian fleet in western Greece. The mentor floats were directed by the admiral Formión that defeated all the Lacedemonios in Naupacto. When they approximated to the province of Nafpaktia, of the Nomo of Aitoloakarnania confined followed the indivises and weightless musks disseminated, disintegrating immortal souls with the damage of the break exhaled that is extinguished in his offering. It is as well as it could cause some aversion not to be condemned to the Hadic infra world, to Tee castes of gods and semi-gods with Sansevierias in green leaves, and clover that chained to the freedom of the furious gases of Xenon and Lithium, slipping away by drainages and spaces where any sword neither launches will cross the atmosphere of Gaugamela-Macedónica, only Vernarth here was hádic and will have to pipe by the untouched pavilions of the spotless backsstore with heroic lineage. Any curly tease or flagrant will slice sanctified carnosities purchased in quoted sessions in the manacled of the Bumodos with the drugs and the potions of Medea.

Codex XI - Ultramundis Raeder      

From Patmos saw come hundreds of hanged boys of the stringers of the pelican blue of the Dodecanese. Raeder cames Hanged with both hands on the rings of iron plating of jasper; from the Greek "iaspis", that means "stone marked". Raeder found it in sharp hydrothermal, in volcanic rocks, and in sedimentary rocks in the surroundings. With four palmate fingers that shod in the hoops of amethyst for the owners of the house that celebrated the actions of thank you, and the celebration of the guidelines of Saint John that sent them transported in his peak golden shoe. Generally, they were more than five thousand those that transited by the regions, they swallowed canonized water of the sea Jonico with the big advantage to reproduce saltwater seas in freshwater to drink. They carried them to each house to fill his vessels and also in periods of seed, irrigated his tillage in summery periods where scarce, with his brown golden plumages raffle the fields of olives and of the ***** vineyards of the Goddess Afrodita. With his whites plumages, they spray the tillage of barley with vinegar and recently wheat fields fished of the legs of Petrobus, his pelican of the dreams! From here they were born all the recipes by all the regions when it depressed them the Bread without firewood and tares. Patmos has recorded in the stringers of the pelican planning every day and go looking for houses where arrive to carry them the Gospel. To all the boys like Raeder accompanied him other blessed, to carry the good news to families that seated expected near in denouements of his social limits when they expected them by the afternoons with the action of gratitude. They ate by the afternoons to expect the boys to taste them Tzatziki; Sauce of yogurt with cucumber and candy with drinks of poppies and honey, they received them in chambers near his gynoecium and right there exchanged the gifts that brought of the Grotto of the Evangelist in Patmos. The boys from the same moment in that the future mother knew or suspected that it was pregnant, attended speedy so that the distribution did not have problems considered them a divine gift,  the only children to the firstborn or those that were born of greater parents, was the privilege of these primogenitures. Reckless renowned and quotations that appear in the Apocalypse of John, in whose introduction says that the author was banished to Patmos, where had his meeting with Jesus in the called Grotto of the Apocalypse that originated everything.

The grotto or foundation of sapphire, was just to the addition of the empty that levitated from the walls of the grotto were molecules with mass hyperactive, delivering him tracks to Raeder near to the Jasper, calcedonia, emerald, sardónica, sardio, crisolito, berilo, topacio, and crisoprasa, but he magnetized with the Iaspis of the genealogy of Kalymnos that revealed him the wave vibrational on the Jasper,  the Arms Christi of Saint John in Apocalypse 21, of verse 19, says there: "The foundations of the wall of the city all lovely stone the first foundation jasper; in the paráfrasis predicted that the foundations of the Megarón will be most of these materials, but regularly of Iaspis of Raeder.

Sibila Gets flu carries the relative scourges to the scene of Flagellation in the praetorium here filigrees hematíes ran by exvotos simulating blood from the celestial, representing the corresponding straight folio. The natural laws of the Parables Iaspias do the alchemy with noble minerals immanent and hypocoristic in the cavern that revealed all this grace to Raeder for the propaedeutic of the Mashiaj when centralizing here the spacetime that said that God has similarity to the Iaspis, as its bed of condensed gold in the expiration and metalization of the cosmic essence. The similarity did that all the walls of the vault or tunnel of the Profitis Ilias governed of Jasper and Cornelian, being this last of blue greens eyes of Raeder glittering in his iris, and in the curvature of mass that did apressed in the interior of the tunnel of wind that also expanded, doing rubíes and sharpnesses of her same. The visibility of the Universe still did hyper brilliant on the inlet of Patmos, for this Petrobus his Pelicano blue topped surrounded in the arch superciliary of Apollo, to train similarity of the metals like his neighbor metalloid.

Isaías says 28:16: "Therefore, Iahveh the Gentleman says like this; Love and behold that I have put in Sion by the foundation a stone, stone tested, we look by where it begins, a stone, but first tested then angular, then lovely of stable foundation; the one who believed. From this situation the Iaspis and Sardio in the mountain of Sion the throne of the Gentleman that accompanied to Raeder and to the lamb flashing beside his idols Petrobus. They did angulars to all the stones some powdered finally and all pyramided by the dolines, in the exquisiteness of the son that presented in the cavern of the most refractory way for irradiate light that warned to Raeder to go by his progenitors. The glory of Raeder did of the glow to garrison enhanced in voices of boys by all Patmos, speaking that his parents were similar lovely stones to the Iaspis.    


Codex XII - Ultramundis Duodecim Evangelii

The twine of the Rainbow did to mutate the labaros in each color disseminated, already descends a peripeteia in the chromatic Era and niveous, discoloring in the Antiphony of entrance that says: I will give you shepherds according to my heart that grazes you in consciousness and experience. Oh God, that have aroused in the Church to Saint Joseph, Mariah, and his Rabí, wise priest, to proclaim the universal vocation to the holiness of the Duodecim Evangelii, grant us his intercesión and example, in the exercise of the ordinary debit having us to our Messiah, and serve with fervent passion in the work Redentive by our Gentleman Jesus Christ.

This big event exerts from the chasm of the Apocalypse, where daily inhabitants bound handwritten and ancient treasures  Sakkelion-Sakellarios. They upset conforming a new resolution in his scriptorium in the Byzantine period they administered alms and tributes, Curiously related with Zaqueo appearing in the new verses from Lucas´s Gospel, 19 1-10, when Jesus Christ goes in Jericho. It was a publican, boss of collectors, and very rich. The collectors worked for the Romans and besides asking for more money the Romans demanded doing this rich way easily, by what was doubly hated. Zaqueo was low in height and for this reason, when Jesus went in in the city of Jericho, all the world banked to see it and he remained backward and did not arrive to see it. Then it advanced and it went up to a species of the fig tree, a sycamore (Ficus sycomorus) since it went to happen in front of her. When Jesús arrived at that place, said him: Zaqueo goes down prompt; because it suits that today it remains me in your house. In front of this, the village muttered that it went to the lodge home of a sinner. Zaqueo retorts that it will give to the poor half of what has, and if it defrauded to somebody previously will give him the quadruple. Jesús answers that salvation has arrived at his house because he also is the son of Abraham. From this antiphony arises the Twelfth Evangelii, which arises in a file that celebrates the haughty morals of tributes that have to motivate by tribal crowds of Gaugamela for the presence of God, by what want his will and No!

The tessitura of the wind tunnel transfigured the next height of 103, after the blonde grace of Abraham murmuring his tent to generate height over Israel and Jacob. The dolines of aspersion evaporated the matter that transfigured in celestial plasma with ranks of metric coercive, of what that up to is down and vice versa for the hemispheres of the Sefirot, and for the Shemot or name of the start of the origin transfiguring in would idolise of Creation in the Universe-Duoverso. From all the corners will split to give reading to this big incident no easy to read, and listen neither less feel in his once become vibrations by the immortality of the events memorials of the history like regent conveyor of the meeting of all the frivolous voices that sin of ignorance, and those that know by ensuing ebullient. That they will be quadrupled the parchments to the fighters that finalize alive or died in Gaugamela, each one carrying in his hands one of them bled. All the crosses relations of the ancient society, infuse parallel of sustainability of Faith by means of the generosity, almost transferred of an essential charisma praised of the esoteric core of the Same dogma, confusing on the way that it has to transport it without having consciousness of the destination that will carry it, and comes badly from the limen of the doubt from the beginning. Since a king, impious Manases was imprisoned and exiled, designated king impío, convivió in the depths of the heat of the Averno. For the modern Christians, Manases is an icon of the Divine pardon, of where arises the traditional pray socrative of Manasés from the jaculatory of Abraham, Isaac, and Jacob, since after being one of the kings more bloodthirsty and pagan of the Jewish, forgave him and even was buried in the city of David, pantheon only reserved for the faithful kings with what deduces that God forgave it entirely.

The Sybilla Délfica carries the crown of spines of the Coronation of Jesús become equally in the praetorium, and as in previous cases to the scene that represents in the neutral corresponding. In the triade Eritrea, rather Herófila, if caste and clairvoyant Délfica and apologetic, his vernacular artery did it native of Marpeso, Trojan Tróade, as in fantasies to be a daughter of a Nymph and Shepherd. It chose it did him escort for the Duodecim Evangelii, from Samos this robbing to Patmos in the foundation of the Megarón with the same polygonal of the Chapel Sixtina in the quattrocento, where Vernarth had assistance in Regression parapsychological of the Quattrocento Duodecim Evangelii, announcing that the Vernolatría serious part of his Apologetic life inspiring prophecies with the Parables Iaspis, extolling erudition after the grave that was in the forest of Apollo Esminteo, returning to his origins to a sinkhole in the Córico mountain.          

Codex XIII - Nix in the Tenebrousness

All the demarcations derived to witness Bastos and impolitic utensils of the undivided Gaugamela. Three days before that the Falangists protested to Vernarth for when they were clouded by the Ekadashi. They fasted three days before and delivered to the visas of Zeus, graduating fulgid movements in his lunar seals eleven days before. It is the penultimate stair; already remained hours to walk by the woodworm that shook the heels of the Phalanges, all the accouterments and animals were conferred to the mysticism of essence and to his disputable worshipper. Now in the boundary circle of the heritages of Gaugamela, Darío came from afterward to move the Tigris, organizing his troops and his harem. The Macedonians had an army that added 7.000 riders and 40.000 children. The heavy cavalry of the elite of Alexander was the Hetairoi and was formed by the nobility of Macedonia, that accompanied Alexander in this battle and went the decisive factor in the faction, Vernarth commanded more than 40 one thousand children, saving narrow relation with the Hetairoi with his arms twinned of divine caste, and the Hoplites Greek that took part to cover the rear of the phalanx, that Vernarth defrays from the more furtive boundary of his doctrine in this mobile taint with thousands of Macedonians singing institutional quarrelsome poetry. From the Dodecanese, Kalidona and all the central Greek archipelagos came to surrender the figure of Vernarth, accompanied by Etréstles of Kalavrita, big hero and defender beside Markos Botsaris (Capitulate 6, pag. 36 Koumeterium Messolonghi / Palibrio USA) in this Magna Epos. Also, Raeder incorporated beside Petrobus the Pelican Blue, Brisehal of Dash-and-Lut and Vlad Strigoi appearing of the transversal valleys of Transilvania, suddenly after having arrived of the Reign of the Horcondising, tackling his Frigate in Valparaíso juxtaposing in the nine elements and in megatonnes to be ratified from the start in a new Celestial wasteland. All camp to five kilometers of the Rio Bumodos, in the ***** north where the shady blemishes favored them of a new lunar phase in tendencies, effusion, and backflow that was the apotheosis influence of energy. The worshipper of the clan did not give him any importance especially only given hierarchy by alone gnosis because in these goods could improve his devotion, so they are occupied in his service.  They are to the expectation to have the juncture of renovating even more his mourning for himself by second certificates to his right-handed with astrológics cosmic interpretations of the Ekadashi, being able to be explained by the shoots of the material world.  The concept contravened to the reverences is that the Ekadashi will be the day in that the Gentleman will persevere attaining the unitary joy dean, contesting flashes incessant by the unbalance emotional community of the assistants, like ingredient spirit that is allocated in his spree, and has to treat to give more start to Vernarth in his regression parapsychological. But besides it is necessary to conceive that we are in singing of subsistence of the hypotenuse, by which do not have to think this Zeus requires extremely our third. He is entirely self-sufficient and is tied to his transcendental world of the vilorta, but not to leave us alone with his vague shimmers of collectivity!

Sibila Helespóntica sustains the cross, the last emblem of the Passion represented in the chaining. As it corresponds in his straight and immediate folio representing the Crucifixión of Christ in the Gólgota, the spaces car selected consigning in the ashlar that came close in technical whispered of works that inspired to Sybilla of Helesponto, she approached with the gear and the utensils of the altarpiece of her same, decorating them with passions that represented in the lineup, eleven days before being sprayed the alcohol on them of first degree in his heads to leave them in the intemperate, and to posterity that came to the goddess of the darks Nix spilling petals macerated and turned sour on all they to inhume them in blasphemies of the god Erebus, in the deep light scarcity of all lethargy marginal to redeem them of the chaos, on an earthly crushed sea unfamous that will be the surface of Gaugamela transiting in the catacombs, with earthy rivers and elusive phlegm escaping of the insectaries light of Ultramundis of the god Tartar. Nix Runs alarming in his muddy tiled, appearing as a winged woman dressed with a black toga cover of stars. It will drive an armature thrown by two steeds properly accompanied by his children twins Hypnos and Tánatos, here besides them trepidation running by any place, for attesting the regrets of the Falangists Hoplites, after being suddenly invaded by mythological strengths of the Auqemenides. Through condensed pulses and of others no designated will be represented on diverse types and in supports of xylographic monumentality in the ceramics and even in the patrimonial immaterial with the hindsight of the Áullos Kósmos. From the Basiliscus will aim to Betelgeuse, dispensing in the Arms Christi to advance to the Fontana's and to Parables Iaspis, staging the Sibyllae Prophetae, vaticinating the paved of the Iaspis of lovely stones for fragment in the elevation and in the maremágnum issued by Sybilla of Helesponto,  raising on the height of 133 in the ordeal of the Gólgota, in orient skull of Abimelech and of Jezabel from the kraníon symbolizing the traffic in places of executions from a kraníon admonished.  

The place of the Gólgota also is uncertain of archaeology. All he knows is that it was out of the city, further from the second wall. It had to be a hill, as it could see from some distance and was near to a way, homologous to the initial of Getsemani, Saint John Apostle amplifies that a new grave was near, in an orchard. The tágmati translated as "order" Indicated the ranks in the Roman army; the saints of the Ancient Will and of the tribulation receive his bodies glorified near the return of Christ to the world. Being Greek root Tagma of put in order from the thoracic head and abdominal, in tagmatization and differentiation of regions of the body or tagmas formed by series of metámeros or similar segments between himself differentiated of the rest. The Ultramundis of the god Tartar here is conceptualized, and corresponds with the metamerization heteronomous of inert organic, and opposes to the of metamerization homonomous, in which all the metámeros or bilateral symmetry in all the appendices that are equivalent. They are those centurions that drilled the rib of the Mashiaj in the Gólgota with whispered symmetry from the head, thorax, and abdómen of the Tágmati, sorting out from the launched Pilum awarding them the Christo Salvatore Vaticinante, but in the dictamen or professing the same symptoms of his passion by the tagma abdominal, toráxico and head in his crown of spines Ziziphus.    


Codex XIV-  Ultramundis Primum apud Orionem finale    

Challenged by the sortilege of the Augur Vernarth gathered with his General Commander and invites him not to separate further of extending them that edging by a docile lunar greyish wind. They gather and they put near one of another.

Vernarth Says: That joy turns to my meditation behaving in this contiguous night to our Falangists Consecrated, and to the cavalry sleeping in Machiavellian dreams when falling in his sink, until in his parishioner and in his steeds so that they do not lose his eyes sung in the drain of the pressing. All lodging as if lying in a genial lawn and honesty of the belly of the Chaos, exhorting hallucinations to those who sleep in the cap of the kraníon, with the wise utopias of the Erebus. Dozing likewise  utopias to the high and rubbering in Orión with a pythoness expression and changing his tacit. Leaving hardly a space of turn to change the tri face cariátide tackling the secondary mirages of Aurion, turned into a decimated Muse captivate for desirous delectation treating them as his heirs, seeing them flatter with his scarlet layer and inscribed with Lambda in your magazine in Gaugamela.  Alexander Magnus answers: That the satirized arms re-spin by the ****** of Amón, popping your eyes-hearings and eyes unheard folded in the martyrdom glaucoma of Anubis, re transforming the constellation of Aurion after we heave us annihilating them in this silent furrowed already embattled! While, I have to wash down your sentences more cleaned with one thousand tempests more than the refrained gallantry that receives in my corrected hemisphere, unbalancing the **** Target of the night, situated in the Lambda on her so that it accompany me with his nurse to the temple, truncating the investment sovereign to the moaning in the lead of Febo.  

When observing Vernarth that the spittle of Febo or the personality of Apollo in Alexander the Great fell repaired, quickly the appraised on his jaw drying him, smiling him and at the same time changing his gestures of nervousness. Taking him and attaching him, since it seemed a retained dizzy of his long addresses parliament with his feudatory. Then it would be prosperous to leave him seated in the side of the aspect that escorts him. In this instant separates and extends his arms to the envious koelum or dialect sky, joint to both swords that also will accompany them with the bronze shake chatter, snorting in the retracted navels.

Vernarth Retorts: Dissolute In my infancy had to walk with my dogs as a ray stayed in his frame when it advanced me to them only sniffed my scarlet aureoles; that they were red stars súper giants and near to the Earth fading. Today it is the belt of Aurion beside the Big General, beating in his groove and changing his course precessional. His hallucinations will move, so that it remains alone in his reddish outline, but not in his physicist componential.

In this way, Vernarth moved the tunnel of the zephyr with the tip of his Dorus when they bent, the shining final of his tip warned to reopen in the intestinal of the firmament when going out launches. Mechanical ran Years light by much more than it has to describe, in front of exact science and in front of a Dorus inaccurate, in a universe that only this distant whereas Vernarth is doing using the protocol of governance, pulling on the floor with the drum, ratling by his dorsal in direction to his shaft that volatile attached of the abbreviated adminícule, for one launches used like Sword Xiphos, arriving at the vertex of Betelgeuse to approximate to the legatee space of radiosity, and of Persia joined in a billed merely advocator. It appears Vernarth behind the cloudscape coughing with cloying fever with a dazzling ruby hypnotizing the muffins of the colossal fénix cosmic, and lighting up to Alexander Magnus when waking up. Sibila Frigia, finally sustained the cross with the risen flag of the same representation that does it the own Christ resurrected in a corresponding scene of Resurrection, in extensive complement of the Sybillas with his Gothic imagination and recentish, with the Sybilla Frigia being the priest that will chair an apolíneo oracle of a historical realm in the western central part of the highlands of Anatolia contrasted with Casandra of the Ilíada.

The incipient muffins sequence to redeemed reigns in that the puérp postpartum aurora, intercede nonetheless of the facets and of the screams of the Cáucaso, of the one who this chained in the irons but frozen of his isolation, for the one who the panic of the Diaísthisi or presage, traps him in millennia taken from a heart stuck in the thorax of the Tágmati, to the Apollyon offered in the abyss of the consecratam, and of the abyssal jumping from the fathomless floor the abysmal destruction providential, and his tulle issuing in those who will not shine after exalting concluded in silty bottoms of the fosca. Regards and Tares will govern intolerable pacts s and promises, early tinted in the heartbreaking disclosures of Saint John, glimpsing to diábolos interventors of Apollyon beside the Sheol of the Koumeterium of Messolonghi, redeeming them in Nínive and ordering in Arbela and Gaugamela in the indissoluble planted zones of the Camels Gigas of Apollyon.    


Codex XV - Apud Secundus finale  

Arbela falls in the hands of castes of the mesnades of Etréstles of Kalavrita, collapsing like lightning and exceeding the charred farmhouses of alien Mosul, to his intrinsic compartments. Of to the contrary was the authority of Maceo, found immediate to Syrian troops, mesopotámicas, medas, split, sucianas, tibarianas, hircanias, albanias and sacesanias, scattered like disturbed Leviathanes of himself same and of debased titans in all the execrations not specified of this avalanche, so that they are carried by his dean leader, and donated to his physiognomy like limpid preys of misfortune when predicting for them in the banishment of his bravery. Later once encysted in the cracks of his stinks would look for in the fatuous emanations of the Phosphorus (Crash of the morning of Venus) drizzled by the glories of the morning and of his distractions, changing the decomposed inert matters to the Aqueménides, incontinenti to be bordered with all the fascination of the dawn. The commanded by Maceo; the commander of Dario, brought a heart to be transplanted from a wise person Dervish that had split to install it after conquering the epic Gesta, and his conjecture of it. They believed to ****** his ascribed gentlemen that seconded to his disconsolate of him…, but brought off by half the substrate character that moves the incessant rumbles in the bitterness of the cicuta unfunded in the Xiphos, offering to the twilight to mark the withdrawal between lights.

Etréstles, spotted a stray prescription in the field of battle, expelling it from the divine sky of Arbela. By the conferred adherents him to Vernarth in this round stroking to Alikanto by the gibbosity right of his steed Kanti, this would cause that they would cross on the same line and gave an oppressive split kinetic curve so that the lancers hyper vibrated with the spin of twist of his masses contracted, adding a field in the tips of the sky to the discouragements and the static Persian. Like this they fought together near of the children, infamous legislation plagiarizing the movement and tying the ribs of rows from left to right of the Syntagma, to fluctuate in the strengths of his graceful Falangists of anxiety. When observing this Moving away Magnus, redouble his heavy cavalry and also challenges similar concert in the maneuvers executed by Etréstles, designating it Diabolical Officiousness curiosity, as they visited inseparable in the Runes of the circulatory movement and in the cardiac system or Kardiá, reimplanting in the spin of twist of return of the children and the cavalry, but with the whole mass of his horses bluish lapis lazuli, wheezing of his nasal like a domestic nasal breath!

Auriga Says: Your venerate you milestones come to upset to the new beings, come to occupy your organisms with arrows on his bodies deterred by the quiver magic of Artemis, with new incarnations and manly gallantries?

Etréstles Jumps from Kanti, represses some militias that were surrounded, and reaches to spot Vernarth, to there is of the hubbub of his transmission recharged on the intimidated enemy. Sometimes they affirmed of one of his hangman of him to resist the pain of his ribs of him, while he vigorously tightened his sword and resisted the suffering that paled in his face, but increasing the size of his arms and legs, to unchain the big booming voice of Sheol or Hell, that piped him in the big stupor of the Persians resigned, afterward he clarified an all in the miscellanea was of the ardor and the pain of the souls expelleds, to testify the quantity of his independence consumed. The lightened environment of emptiness in the tunnel of the Profitis Ilias did feel in the peak of the surface, where was and trembled in the acroteria of entry of the Hexagonal Progenitura. Majestic Gravitational waves struggled here invested, oozing from the volcanic base of Patmos in vertexes of the physical fields and of elementary particles of great similarity to the caverns of Getsemaní, in the suggested detain of the phylogenetic mechanics and of the instauration of the phonetics, all embedded and propelled by the particles hitting on them, causing opposition of mass in the empty internal of the pipe covered by chairs of the Iaspis, propelling unions in progressive waves in viscous fields, very dense when being generated by the Arms Christi and the Souls of Trouvere. These elementary particles of God plunged into aroused basilisks in compound particles in the dynamics of energeia, preexisting already quoted, and adopted by Vernarth in his last parapsychological regression where he collided in the field of Higgs Ipso facto. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian like patterns of Lights without mass in his vectorial that were attracted by the maremágnum of his matter, where the viscosity is maybe, the confused darkness of the material fossil, mutating by atomic energy from the starvation of the Phoebus Shemesh, or false Sun of Apollo-Leviathan in his demolished asthenia. It was captive of a viscous moraine that collides between yes, arousing occupations of the empty field, already typecast in the boson of Higgs, and in the photons of Wonthelimar that taenia of on dowry, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed in particles with mass. The interaction of the particles resembled a quantum field of the Orchard of Getsemaní with asymmetric and rocky graphics, that supremely did immanent in the trinitary energy that absorbed them in his arrest, concatenating the converted tendency of the field of Higgs in a quantum physical structure symmetrical, therefore in a perfect triangulation trinitarian of elementary particles, activating equidistant of his uniformity between if in all the spin of twist and in the three ataxic angles of unsteadiness of Zefian inroads of his fourth Saeta. The statics longed for the tendency that propagated in a fourth Angulo, but this time in the Progenitura Hexagonal in his six sides concealing the two equilateral triangles, subtended in no massive strengths, that is to say; feeble in a load of a photon, but if having to cross the unions of field that were him apt to auscultate the physics of God. We have to understand that all dogma gathers interactions with the field Diaísthisi or to presage, that recovers the mass of all this or that ventures the idleness of some silent particles that conform his weight, and the global mass affine of his material existence, sponsored by the proton in a cubic meter if it is accelerated. The field that underlies here in Patmos will be of upper physics from the Boson of Higgs or of God, for the grant of mass and of weight in the empty tunnel of wind in the Profitis Ilias, re sustaining the necessary ineffective light of the Febo Shemesh apocryphal of Sheol (Hades and Erebo), for constraining the symmetrical balance magmatic basality of intraterrestrial energy, contributing the supernumerary of her, turned into Light for the reborn world of the Apocalypse. The elementality bearer of the particle of Patmos, in his context of quantum physics, will enumerate like the theory of the Apud Secundus Finale, to generate interactions in the spacetime, that reduce physicality and delay when attending his credibility, in front of facts supra abnormal and bearers of his hyperactive dogmatic abulia, understanding that the graphic of his cerebral activity is genius of the quantum physics, provided with energy without mass, that vertiginously adheres to the protons of his physical strength consolidated, turning it into a kinetic inert element atomic, and in one dynamic of physical solidity. For all the solidness of the wasteland of the Apud (In) of Getsemaní, this will not be consecrated like a mystery, rather it will aspire the just act of immense clemency of the body compacted in the emotion of the feel gravitate, and accelerated transfiguring in an atomic elementary impulse that crystallizes the creative Faith, or was to the Vernarthian Duoverse! The Boson is massive, all the matter that is him leading will be poured by the standard of verticality in the creation, predicting theoretically in the tree of physics whose pipe hyper lives between the root and its foliage, and will consult the effect of his origin for greater challenges of his divine experience.

Singing of Sibila Líbica (bis): !The sparking plugs will inflame, the iridescent eyes of the Mashiaj flashed in the likely mortuary settlement of Vernarth in the oasis of Siwa: “Oh My warm blow of Libya that flatters my cheeks, and my shoulders that groove in the light of the callous cerebral coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the kitchenware that was born to. b.C., not having a reminiscence of Irradiation in the mastery of the continuous turn to the not contravening of latent ignorance, but yes to find him agreed and effulgent”!
Codice Raedus
Leelan Farhan Jun 2013
I love the winter
-- oh how I love the cold.
The numbing temperature is morphine to my soul.
Rushing through my veins, turning my blood to ice
A natural drug; my only sense of sanity, my demonic vice
And it frees me.

I love the winter,
and all its melodramatic glamour.
There's a sheen of romantic sadness when church bells clammor
I love the winter;
-- it's when I came out of the Cave.
Saw the Truth for what it was,
and wrote it down page by page.

Leave me with the snow;
I want to hear the church bells
              ring.
*-lf-
© Leelan Farhan 2012.
Nat Lipstadt Sep 2023
~My portrait was painted by Jackson *******~

<|>

there are no lines or lies in my writings
there are no definitions and perception is only your truth.
Therefore,
my poems are splats and drips, you make them into paintings that hang in your own private museum,
but signed by me as first passenger



<|>

when did I write these words?

can’t recall, though undated,
they seem all too familiar, and thinking that if I didn’t,
I should have…
for the title of this ‘poem painting’ has lain in quietude,
a resident in my file of
“someday writs, awaiting,”
when the itch demands you will
essay
the admixture of words and swords
that will cut a newborn reciprocity of thee and me,
an unbound bind that ties and frees us
from and by our shared senses…

today, an  inadvertent blinding sunlight stumble is demanding a
fulsome scratching

<|>

the portrait of each is the irrational intersectional of splats and drips,
each viewer, reader, filters the image through a common
uncommonality,
which is as it should be,
for if we are each created in His image,
how glorious is the diversity of our deities,
each of us a tiny drop of paint on a tableau
of a small planet, insignificant but
uniquely beautiful intelligent species of godlike creatures,

human

<|>

the précis of this conundrum conversation bewilders,
a single word drops,
of plaint, paint, blood,
a seconds blush blurred
that is the building blocks of imagery
I state is mine,
but now realizations swiftly fertilize,
the portrait is not of me,
but of me blended into thee,
and this poem,
is our composition

that hangs in each of our primary
museum,
newly re-titled,
**A Passenger, Realized
Sept 13, 2023
8:35AM
NYC

sunlight direct in a tall building blocks away sneaks into my room,
blinding me into awareness
Nat Lipstadt Sep 2023
“the unbound unbinding: an admixture of words and swords…
that will cut a newborn cord of reciprocity of thee and me,
miracle!
thereby, an unbound binding that ties and frees us from
and connects us nonetheless by our shared senses…”

<!>
these words, recalled well,
for they but a newborn issue of a few days, and the notion of binding that
frees us into reciprocity yet buzz~hums
in my brain

the contradictory nature of a cutting
which ties us together,
that an unbinding binds us even more tightly,
I struggle, to better understand the nature how an unraveling
of our connection somehow ties us closer

but re-envisioning
Michelangelo’s Sistine Chapel in my mind’s eye,
that sparking space tween God’s finger outstretched
to bring the enlivening of his spirit to His first enervate, Adam,
the original of we humans,
somehow sates my confusion

to touch each other
at the most primitive basis,
we require a space
between us, in order to fulfill,
a contract contact
of completion and binding


and this bestills and bestirs
my puzzlement,
a space electric necessary
to permit us to
close the human circuitry

!and I am contented,
the contradiction
no more, I sense the
need to close gaps
tween us certify our human resources
for it is the permanent invisible grasping
of our loving minds that transcends
overpowers gaps,
bringing tears of joy to my eyelids,
even as I write these words,
and greet this morning
with
optimism
that every space
brings a richer
closure!
!
9/16/2023
9:48AM
In the meantime in the Állos kósmos or Ultramundi, Wonthelimar after hearing the speeches and paragraphs of the speakers saw from paradise how Calypso Lepidoptera appeared, approaching in great magnitudes on the dry land on the banks of the blue and golden stones of Skalá. In torrents of rushing from the water-sky with wind-water, by geomorphological hydraulics of the collapse of the irresistible capacity to harass each other in the ears of Seleuco's dialogues, after they piled up in the sneaking curds of him on the island of his speech. Right there it settled from the koelum or sky of the Lepidoptera from the Orofí or ceiling, on the natural arches of aeolian erosion and its devastating plumage, appearing in the subaerial splendor of Chauvet and its gloomy darkness, changing the morphology of the bank of Skalá turned into enchanted turquoise light also with Calypso nuances. From here Wonthelimar obscures the circumflex arc or circumflexes, which pierced and eroded the surface, piling up the ex-generals of Alexander the Great, to skewer them on the stump that was languidly seen supporting them, after the tides of Lepidoptera that avalanche in destined per capita towards the destined underworld of Wonthelimar.

Wonthelimar was separated from everyone by the moat that was separated from the gods of the surface, but now where the supporters of Seleucus were predestined by imbibing themselves in the bilocated kingdom of Chauvet and its darkness, where they were put into agreements of suitability and clarity of words discursive for the eagerness to persuade his major general. But they all fell into the middle of a dark Ultraworld, judging themselves to be dying in stockpiles of biosystems where no one helped them and gave them some indication or diagnosis of being separated from the canopy that drained them from spectral affairs, speaking as vivid visions of benefits and sovereignties that escaped from themselves without contemplation or quietism of the human race, which procreates xenophobia to kings without throne or nation. Under the Attic, calendar were the months here were only eighth, Anthesterion, received them with the name directly of the main festival celebrated in this month, Anthesteria. In goods of name contests in the semester of Pyanepsia, Thargelia, and Skira where they were relatively significant, in some of the greatest celebrations in the life of a Polis, which is not recognized in the name of the month. Some sparkled in the sound of the Great Dionysia celebrated in Elaphebolion (ninth month), and the Panathenaia in which they are only indirectly recognized in Hekatombaion (month one), named after the hecatomb, of the sacrifice of "one hundred oxen" celebrated at night. End of the Panathenaia. This is where the suspicious fondness of both families of Seleucus and Alexander the Great differed in the accent that marks the written line of the infra Polis, where the leaders of Haides or Hades are lost, for the purposes of Aïdes, as not indivisible, but with the presence of Wonthelimar, who is invisible but epically static on his balustrade in all the rings that chorally wore them for each patronage of the diádocos generals, even so he had betrayed the Hellenic legacy, by a Hellenic-Orthodox one in the disappearance of Alexander the Great in Babylon without knowing that it had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes ibix, or Aros de íbiz, as nano kvantikoí daktýlioi, quantum nano-ring that augured to sensitize the dermis of its carpal phalanges, from the eighth, Anthesterion to Elaphebolion (ninth month), minus the one hundred and twenty days of gestation in a month of the attic of imníbiz, that it was of wise advice to receive him in the new engend rivers of Wonthelimar in the depths and bundles of marrow with gestation forms of an Ibex goat, with their embedded bases of stalagmites, filing the meaning of each life that was lodged in the depths of the caves and its opacity. The Eygues of Valdaine was the Acheron, but with half the deceased who sat in rows and unleashed their laurels that possessed poor aids tormented by mandrake root hands.

The underworld was a swamp that covered the heels of the diádocos in the immense blackness of the cavern that wounded them one and the other with its Kopis, by more than a hundred blows and slashes that covered them with mud and moans in their buried half bodies. That they had been intruded from linear entrances to the underworld of Wonthelimar. In the thick musts of the quagmire where objects with ornaments of fear and cavalier materiality lay, such mangrove deserts satiated with gloomy fibromyalgia and amnesia, refiguring in the wandering bones, that sinned in lights and destinies that were adopted in the sub-world with incorporeal needs., more than the exhaustion that tore the skeletal muscle of each one behind the meager compromise openings, in the strong ligaments of the host Wonthelimar that took them at forced steps towards paradises where there will never be consciousness from a Theseus typology, but from a sub taxonomy - Verthian mythological, for purposes and among others that unleash it by propelling self-infernos that are not those born by a Macedonian force or Satrap into puny kings turned into a servile, mute and decayed.

It is necessary, that solitude of all the entrances from the abyss into which they fell, was titanic and of ultraphobic acquiescent inspiration, and in the acid gestures of search of Persephone or Aerse that in random gestures fled from their persecutors, like females who ended fleeing from themselves falling into the back room where the end of souls is never exceeded or Psyché re emigrating from the punishments of a satire or a static that resulted in a ghostly wandering, or in tendentious spinners that tribulated in belated bundles of repentance. From primitive times, subjugations have been longed for in kings who would never think of leaving their cracks and washing their hands behind the backs of others who stood by, leaving the courage to lose themselves in the perversity of a body deposited in the Tartars, having to give them their prehistoric debts and meadows of carpeted debts and caged rooms.

The generals commanded by Seleucus walked barefoot along with the stump that wounded them in seams for their plantar areas, and in extreme distress, they did not dare to ask mercy from the cave host who transported them through the deep pit of perpetuity, where the frigid bullet of angina of Wothelimar, filled them with memories that protected their survival. In unworthy caprice and watery *****,… it ran frivolously down their legs, even after each impulse to recover the flashes of estimating being scared of oneself, after finding dead fruits subsisted halfway, feeling voices from the origin of the abyss that I quoted them.

Etréstles says: "Mashiach allow me to enter this grave, I do not know if I should go to rescue them, because I know what will happen..., I only ask that if I enter with courage, help me to find the same light of the exit, with the same memory of not to waste arrests, and not to lose myself in my entrustment by those who I know will not return”

Behind some Sabine poplars, it is seen how the elytra of the Lepidoptera were opened for those who crossed from the darkness without the appearance of their fruitful eyes that tickled praises of surrender, and not of ibid in the ibid that surrounded them, as if they were violated that heal at the moment when their faces departed from the miracle of privacy, and from the solitude decreed of non-existent company, companionship calming any dogmatic symptoms and hypoxia that the glimpse of the Eygues and the Acheron left them, further behind in which Saint John the Apostle and Vernarth, Reader and Petrobus to bring Etréstles back.

Saint John the Apostle says: “Vernarth go for your brother,… he wants to protect the souls of Seleucus and his comrades, go soon because there is little left to fill them with darkness which will even besiege in their reasoning and anti homelands that will not be from the din of the campanile, out of tune with joy that runs on the graces of the gift that frees you from the worst virus by not being anti-viral… ”.

Vernarth replies: “Etréstles is the slogan of Erebus, perhaps of Bumodos…, I have to stop him for his profession, since the comrades of Seleuco will not return, the effigies of Wonthelimar have made them of his children in Ultramundi, and what is Solstice of the underworld, it is only a small Sun that fits in the buttonhole of the orthogonal slot that confines it”.

At that time Raeder paraded where he before they reached the omega of the gully pit, running swiftly over the eyelets of Wonthelimar, leaving both completely naked, to tear them away from the contrived spell and bring Etrestles back all the way together and running., but both stripped of lightness and acceleration escaped from the centripetal bodies. After the tortured walls of the pit, they no longer supported themselves in their Skotos or Erebo of Wothelimar in such a primordial deity of this theogonic and fantastic event in the bilocated cavern of Chauvet in Skalá. Here all the densities and units of physical genres, from above and below surrounded them in the thick sulfur atmosphere, Ananké in such a goddess of inevitability ran after all who tried to reverse the situation of the diádocos, for the purpose of consenting their paragraphs Hellenics and to save their lives, but the mother of the Moiras went behind Etréstles and Vernarth along with Rader and Petrobus who were basking in the glow of Persephone that imbued them as they stagnated drinking mead with the Canephores who followed him. From this cryptic moment or from the bombastic insignia of Crete, Kanti's trotting from his Cretan figure was felt united with the Lepidoptera Calypso, redeeming Demeter from her crying on the edge of some Bern olive trees, emptier now that the last gradients of the agonic and venous voices in the hilarious of some diádocos that were completely absorbed by the benevolent illusion of Wonthelimar, snowy in the harrowing tenuity of his gestures and of the great Iberian that took them towards the heights of the hillocks and towards the Ultramundi that It turned them into proles of the mountainous areas, and into super aquatic monsters with thousands of loose eyes in the arches of the generals bleating, which transposed ****** subjugations of primal deities, and philastics of phantasmagorical genres of Hellas that is plucked from the peritoneum of their stomachs, and that guttural eradicated them from the blue adrenaline of Apollo.

This odyssey dispelled the orthogonal lines of the poetic affliction of those who could see the sunset and the Spyché ***** that antagonized Ananké's numinous efforts to extubate them, and perhaps exile them to the Theban plains to graze Achaeans of the first degree alongside Shamash. Lamenting of young afternoons and of the abysmal with beautiful hair of the generous of effects, swampy and of feverish Hadesian or Hade's rounds that crippled their districts, they emanated from some Marie Curie junk and vapors radiating this Parapsychological Quantum to them from their own holy final body., for a virtuous and rout of the Ultramundis of Wonthelimar.
Wonthelimar Ultramundi
OnceWasAskim Apr 2022
I see you’re gone. Turned your back again. Left me just that little bit more. It frees me. Frees me to write again. You see, I’d stopped. I didn’t want to affect you any more. I didn’t want you to feel compelled to come here and wallow in my pain. So I’d resisted the urge to write. But now you’ve severed that cord.  Were you set free? Do you feel this? I’d be surprised if you feel anything anymore. Ghosting me is your super power.

This place is mine again. For me to write. Alone.
Liliana Jaworska Sep 2014
It is impossible to compass life without suffering harm
from loved ones.
Wrongs that take the ground from under the feet.
Wrongs that hurt heart through and through.
Wrongs that make us distraught victim.
Does forgiveness immunize us for further injustices?
Does forgiveness soothe suffering?
One thing is certain, everyone has been hurt in life
and everyone once inflicted wound:
betrayal,
selfishness,
criticism,
unjust judgment,
bad word,
emotional abuse,
unfair reward.

Love that bears all things, and endures all things
shows the principle of overcoming evil with good.
We live in times where love is seen as pleasure.
When there is lack of fulfillment the connection ends
instead of support in moments of weakness,
jointly bearing burden,
willingness to give up the ego.
In relations underflow of virtues is worthless.
Every love at some point hurts.
The more we love the greater the suffering.
Remember, that you are also sometimes hard to bear.

One of the most important lessons in life
is non acceptance of evil.
Always we are entitled to protest and defense.
There is a difference between sagacious enduring of injustice
and permition for hard time and  humilitation.
Defense against evil should be free from desire
for revenge, hate, wrath, punishment and anger.
Leave vengeance to God.
The point is love. It is she who shows the right path.
The cure for the human pain of injustice is forgiveness.

Man needs time to forgive,
therefore necessary at times of touch of hurt is compassion.
Does forgiveness mean to forget?
No, forgiveness is an act of will not of forgetting.
Great injury can not be erased from memory.
Forgiveness is duty that gives hope and strength for the future.
Forgiveness is the transition from helplessness to peace of heart.
Forgiveness is overcoming anger and grief towards acceptance of reality.
Is forgiveness reconciliation?
No, although it is a quantum leap in the direction of reconciliation.
There is no way to force act of reconciliation.
Forgiveness is one thing,
and to be mature for reconciliation is another thing.
Most important in forgiveness is not to rely
on gesture of compensation.

Some believe that only weak people forgive.
Forgiveness requires tremendous effort and courage.
It is easier to sail away in anger
than creative dialogue which leads to remedy of the situation.
Without forgiveness you can not win
with guilt, abyss of past and human frailties.
Forgiveness is above all priceless gift for yourself.
Forgiveness frees you from inner poisons,
and also opens up new lands.
If we are able to injure,
we are also able to say the sorry and make amends.
Act of contrition allows for a true change of heart.
Act of forgiveness is the bud of heart at peace.
clinton rebukes israel over east jerusalem homes obama nasa plans catastrophic say moon astronauts alaska wolves **** woman's teacher out jogging ireland frees 3 cartoonist plot suspects sarkozy and brown attack u.s. over protectionism pope benedict's former diocese rehoused abuser priest chile puts quake damage at $30bn winnie denies interview criticizing nelson mandela climate change makes birds shrink in north america dr rowan williams is honored for work on russia weymouth ridgeway skeletons scandinavian vikings live bangladesh v england michael schumacher pledges to raise game in bahrain can the u.s. vice-president broker middle east peace? sarkozy's party faces socialist drubbing remote indian state set for development new york dust victims split on 9/11 deal  german tells of childhood abuse by catholic priest a step closer to the american dream? lehman: how $50bn was buried in london ba strike union announces dates in march china's oil demand increase astonishing says iea china warns google to comply with censorship laws net clash for web police projects hsbc admits huge swiss bank data theft phil spector ****** conviction appealed sir david jason to voice cbbc animation climate change 'makes birds shrink' in north america thalidomide effect mystery solved blood pressure fluctuations warning sign for stroke winnie denies interview criticizing nelson mandela mogadishu residents told to leave somali capital same-*** couples marry in mexico city by mistake i clicked on wrong button and lost everything
Lorelei Adams Oct 2011
your scent
frees my skin
from the sweat
of a never ending
chase
and the rancid
odor of when
it all catches
up to me
R A Lee Apr 2016
Eyes as green as pixie dust
   His stare makes my heart soar
      it frees my soul.
     Take me forever to  Never Never Land.
           I am your Wendy Darling.
          You my Peter Pan.
Lora Lee Sep 2017
Within the salty swirl of foamy loam
where depths collide with rushing tides
mystical creatures' hearts do roam
their secret desires, they so carefully hide

But one day among crystalline shadows of light
in shades of turquoise and emerald,
two beauties emerge from dark into bright,
and in their meeting a shared destiny heralds.

One with a voluptuous feminine grace,
swaying hips, fullness of ******* and velvet thighs
auburn-haired, with lips made of cherry
and her mellifluous voice her treasured prize.
The other a magical alchemy
of shapely woman and magnificent fish
her violet eyes and iridescent smile
would fulfill Poseidon's deepest wish.
With gemlike scales and long, lithe limbs
a glow lights up her mystic aura
yet behind it a sadness and longing for love
hide behind the coral reef's gentle flora.

Chancing upon each other,
at first hazy shadows
in the blue-green light
the Siren and the Mermaid
started to discover
that they shared a similar plight.

"Are my eyes really seeing what I think?"
breathed the Siren into the salt
"I've never seen a more beautiful creature,
I thought the chances would be nought"
"My name is Nerine," said the Mermaid. "For a sea nymph I truly am
who has roamed the oceans day and night
feeling more empty the harder she swam"
"And I, am Ula," declared the Siren, in a voice like crystals , fine-tuned
"They say that my voice is as clear and smooth as a sapphire
which is why I am called a 'sea jewel.'"
The two embraced and began to talk, speaking of their pasts,
their present and future
and both realized that they wished for spiritual and ****** mates
to mend their hearts that were achingly sutured
"Oh darling," said Ula
"Let us journey to the land of the forests
for surely as they day I was born
we may find our blessing a-waiting us
in the spell of the wondrous Unicorn"

And so a sacred pact was made
as they swore unto each other
that their vigour would not fade
until they found their one-horned lover
and with knowing eyes,
pressed palm to palm
the beauties made their choice
Nerine would give up her tail for legs
and Ula her singing voice

Foreheads together, arms raised in light
their prayer was spun to sky
and suddenly, the two enchantresses
found themselves on land, quite dry

Excited, giggling like nymphets
they jumped and twirled in delight
and set off for the forest green
For their hearts they were ready to fight

I feel their presence first
a Fey being knows another Fey being.
The magic of the Otherworld,
announcing arrival long before seeing.

Into view they came walking along the forest path,
fluid movements hinting at an elemental source.
Chitter-chattering, the same way that finches laugh,
feet strong, steady, never straying from their course.
Two carefree girls, making trails through my Green,
I feel a purpose brooding, so sound out a call.
They stop, gracious, as if surprised to be seen,
whispering these words as on their knees they fall.

“We are Sea-sisters of the ocean,
we are here to follow our notion.
Searching the forest in gentle kind,
for the Unicorn we wish to find”.

Hark! Hear your wild Lord speak,
listen as your mind he frees,
leading you on a fantasy journey,
through valleys and betwixt the trees.
His stories weave a forest dreamscape,
a sylvan land of purest Green,
leading you by a cautious hand,
he'll show you things you've never seen.
Twisted hazel and the mighty oaks,
meadows and glades of sweetest light.
Streams that catch the moons cool rays
and secrets held within the night.
But the Unicorn, a law unto himself,
is one thing this Lord cannot show,
a creature to be sought for alone,
so off through the forest you must go.

Following deer tracks and mystical ways,
strange paths that turn and twist.
Deep into the woods the wanderers stray,
yearning the fabled Unicorn to exist.

Then it happened, inclement weather,
rain soaked the bracken and heather.
So Nerine and Ula, a decision made,
took to shelter in a canopied glade.
The irony was, to them, quite plain,
creatures of the sea hiding from rain.
The forest floor did start to steam,
creating an eerie warm sylvan dream.

And the girls so excited hugged and kissed
as a mighty beast emerged from the mist.
Slowly coalescing and so taking its form,
the raw masculine power of the Unicorn.

I had felt their presence as soon as they touched land,
emerging from the foaming waves, crawling hand in hand.
I heard the echoes on the ether, as they made their Sacrifice,
the resonance throughout feydom as they gladly pay the price.
I knew their wandering had led them a merry crooked dance,
and now they shivered before me, they think as if by chance.
But I am a law unto myself, the Unicorn of the trees,
roaming at will in the forest, showing myself to whom I please.
So these Maidens come from the sea where they were born,
two adventurous girls' brave quest to find the Unicorn.
Nerine and Ula looking awestruck statues in my presence,
rooted to the spot, rigid liked scared and paralysed pheasants.
Their deepest wish fulfilled, they marvel at my existence,
and I in turn marvel at their resilience and raw persistance.
But the Sacrifice means that the sea is no longer home,
tied well to the land, destined now to forever roam.
And what of love, their desires and lust to find a mate?
Well, for Nerine there is no choice, feelings came so late.
Parting from the Forest Lord, latent attraction she had felt,
and knew she would return his way, in his arms to melt.
The Siren Ula was very quiet, looking frightened and forlorn,
her greatest dream had always been to follow the Unicorn.
So now we walk together through glades beneath the Moon,
my primal urge keeps calling for her to sing a tune.

Sacrifice made, quest fulfilled, to her Lord, Nerine has gone.
Ula happily rides me, never once missing her Sirens Song.
And here, for now, is where this story sadly ends,
Nerine and Ula Sacrificed their gifts, forever sister-friends.


© Pagan Paul & Lora Lee (25/09/17)
Thank you, PP, for your time, flexibility and patience! This has been a lovely creative process. The end result was worth waitng for  :)
Chris Chronister Dec 2013
Apathetically
Beautifully Callous
Distant
Elegy Frees Gradual Hesitation
Insecurity Justifiably Killing Love
Momentum Nullifying Optimistic Peacefulness
Quietly Relinquishing Shared Togetherness
Unhappiness Virtually Wills
Xeroxing Yourself Zymotically

© Christopher Chronister. All rights reserved
Written as part of a poetry challenge while part of a poetry group on Facebook.  The challenge was to use 26 words following the alphabet from A-Z.  I tried to express some emotions that I went through after my separation.
JJ Hutton Jul 2011
A bad mix of Shorty's Irish Whisky
and a whimper riding the wind,
has got me lying about my past.
A roomful of men in nooseties surround,
crowbar stares prying at my mindsafe of secrets--
I drink until the grimace gives way to birthday cake grin
and my watering eyes burst in confetti.

Martha emerges from the black suits
in her spiderweb burgundy dress.
Jack and Nathan drool in the corner.
Martha whispers, "Hey Harvey," and then a terribly long
something-or-other in my ear,
but I'm too far gone to comprehend
or to care about comprehending.
The crafted playlist for this party
hiccups and dies, creating a suffocating silence.
The beady eyes turn shifty, erratic strayfire gazes
fill the room.

I begin to laugh.

I notice Jack talking to a grey-haired man and pointing at me.
Martha looks at me and nods with a sense of urgency.
New music coughs across the room,
I slide into a small, desperate clan of dreamy-talkers,
hungry for a new pair of ears to beesting with *******.
I listen, while my aging wolf scours the room.
I make a swift break for the door,
the night lies naked in front of me--
light pollution pours fake beams on the contours of the evening.
A middle-aged woman snags my arm before I can reach my car.
I pull until my arm frees, but she delays me enough
for the grey-haired man to catch up.

He introduces himself with a lightning one-two punch.
One being a sharp left hook.
Two being a dusting right uppercut.

"You stay the hell away from my daughter!"

I begin to ***** a river of orange, red, dotted with black chunks.
More than a few drops land on his shiny black leather shoes,
so he proceeds to break my nose with a vicious kick.

Amidst my moans, I am able to ask, "Who is your daughter?"

"Karen, Karen Newman."

"I have no idea who that is!" I cry.

"Don't lie to me, Jack! She told us all about you."

"My name is Harvey."

I look out into the road.
A blue sedan stops momentarily.

"I owe you one, buddy!" Jack shouts.

The Newman parents disappear without
so much as an apology.
I lay listening to the low hum of the city's traffic.
A few minutes pass, sending me into a haze.
Delicate fingers lift my head from the concrete,
I look up.
Martha begins to clean the blood and ***** from
my face with a wash cloth.
I feel soft and pure in her hands.
mark john junor Sep 2013
the spanish seaside town
as the sun sets
is golden to the eye
and warm to the soul
full of life
and beauty
did not seek this place
but fate sought it for me
she came out of the west
and i was captured the moment i beheld her

spanish goddess
her smile captivates
exquisite true beauty
in the glow of her laugh
with that one small gesture
she is pure sunshine
she is tender and true love
she heals the heart
and frees the soul
spanish goddess
her dark eyes a cage
of smouldering passions
and gentle fires of deep and true loves

spanish goddess
her smile
haunts me
such beauty cannot be contained in my heart
such absolute and mesmerizing perfection
cannot be beheld in such a small place
as one mans simple soul

spanish goddess
i am riven by you and nursed back by you
i am torn apart and mended by you
i am created and destroyed
all in the single moment i am graced by the sweet embrace
of even a mere glance with the touch of a smile of yours

spanish goddess
please please do not let me awaken
from this beautiful dream
let me be forever here
in spanish seaside town
at the setting of the sun
in the perfection of your attentions and kindness
with your beauty and warmth
that is heaven
in every sense of the word

spanish goddess
you have forever changed me
from a lost soul
without hope or direction
to the captain of my future
forever to seek safe harbor
in a spanish seaside town
forever more to thirst for your smile
for your laugh
for you
Joseph Miller Dec 2018
Meditation frees your mind
with practice
you will find
enlightenment is a glow
through the dusk
and the dawn
the soul of life
shines on
those who strive
for gentle worth
and merit won
will save the earth
by the good
they have done
Salmabanu Hatim Jan 2021
The setting Sun,
An empty beach,
Sand on my ****
Waves kissing and tingling my feet,
Gulping wild salty air.,
Nothing but happiness.
20/1/2021
Katie Nicole May 2014
...

silence
-like a rainstorm-
frees my arid soul
S Feb 2013
I'm drowning
In a vast sea
In a wonderful, wonderful sea of
Smirnoff
It's suffocating me
But I can't get enough
I love it too much
I breathe it in
It sets me free
It frees me of these troubles
Frees me of you
Frees me of me
So go ahead
Be with her
I've got my beautiful sea
It makes me forget
It makes me complete

— The End —