Submit your work, meet writers and drop the ads. Become a member
///

*Before 200 million years ago
there was a single super continent,
named the Pangea,
and you have broken the Pangea
into two parts,
the Laurasia
and the Gondwanaland
by a single water body,
called the Tethys Sea
and we have seen,
the first sign of the life
on the beautiful black shale,
the blue green Algae

///
@ Musfiq us shaleheen
This is the origin of water and life on the Earth
Nestor was sitting over his wine, but the cry of battle did not
escape him, and he said to the son of Aesculapius, “What, noble
Machaon, is the meaning of all this? The shouts of men fighting by our
ships grow stronger and stronger; stay here, therefore, and sit over
your wine, while fair Hecamede heats you a bath and washes the clotted
blood from off you. I will go at once to the look-out station and
see what it is all about.”
  As he spoke he took up the shield of his son Thrasymedes that was
lying in his tent, all gleaming with bronze, for Thrasymedes had taken
his father’s shield; he grasped his redoubtable bronze-shod spear, and
as soon as he was outside saw the disastrous rout of the Achaeans who,
now that their wall was overthrown, were flying pell-mell before the
Trojans. As when there is a heavy swell upon the sea, but the waves
are dumb—they keep their eyes on the watch for the quarter whence the
fierce winds may spring upon them, but they stay where they are and
set neither this way nor that, till some particular wind sweeps down
from heaven to determine them—even so did the old man ponder
whether to make for the crowd of Danaans, or go in search of
Agamemnon. In the end he deemed it best to go to the son of Atreus;
but meanwhile the hosts were fighting and killing one another, and the
hard bronze rattled on their bodies, as they ****** at one another
with their swords and spears.
  The wounded kings, the son of Tydeus, Ulysses, and Agamemnon son
of Atreus, fell in Nestor as they were coming up from their ships—for
theirs were drawn up some way from where the fighting was going on,
being on the shore itself inasmuch as they had been beached first,
while the wall had been built behind the hindermost. The stretch of
the shore, wide though it was, did not afford room for all the
ships, and the host was cramped for space, therefore they had placed
the ships in rows one behind the other, and had filled the whole
opening of the bay between the two points that formed it. The kings,
leaning on their spears, were coming out to survey the fight, being in
great anxiety, and when old Nestor met them they were filled with
dismay. Then King Agamemnon said to him, “Nestor son of Neleus, honour
to the Achaean name, why have you left the battle to come hither? I
fear that what dread Hector said will come true, when he vaunted among
the Trojans saying that he would not return to Ilius till he had fired
our ships and killed us; this is what he said, and now it is all
coming true. Alas! others of the Achaeans, like Achilles, are in anger
with me that they refuse to fight by the sterns of our ships.”
  Then Nestor knight of Gerene answered, “It is indeed as you say;
it is all coming true at this moment, and even Jove who thunders
from on high cannot prevent it. Fallen is the wall on which we
relied as an impregnable bulwark both for us and our fleet. The
Trojans are fighting stubbornly and without ceasing at the ships; look
where you may you cannot see from what quarter the rout of the
Achaeans is coming; they are being killed in a confused mass and the
battle-cry ascends to heaven; let us think, if counsel can be of any
use, what we had better do; but I do not advise our going into
battle ourselves, for a man cannot fight when he is wounded.”
  And King Agamemnon answered, “Nestor, if the Trojans are indeed
fighting at the rear of our ships, and neither the wall nor the trench
has served us—over which the Danaans toiled so hard, and which they
deemed would be an impregnable bulwark both for us and our fleet—I
see it must be the will of Jove that the Achaeans should perish
ingloriously here, far from Argos. I knew when Jove was willing to
defend us, and I know now that he is raising the Trojans to like
honour with the gods, while us, on the other hand, he bas bound hand
and foot. Now, therefore, let us all do as I say; let us bring down
the ships that are on the beach and draw them into the water; let us
make them fast to their mooring-stones a little way out, against the
fall of night—if even by night the Trojans will desist from fighting;
we may then draw down the rest of the fleet. There is nothing wrong in
flying ruin even by night. It is better for a man that he should fly
and be saved than be caught and killed.”
  Ulysses looked fiercely at him and said, “Son of Atreus, what are
you talking about? Wretch, you should have commanded some other and
baser army, and not been ruler over us to whom Jove has allotted a
life of hard fighting from youth to old age, till we every one of us
perish. Is it thus that you would quit the city of Troy, to win
which we have suffered so much hardship? Hold your peace, lest some
other of the Achaeans hear you say what no man who knows how to give
good counsel, no king over so great a host as that of the Argives
should ever have let fall from his lips. I despise your judgement
utterly for what you have been saying. Would you, then, have us draw
down our ships into the water while the battle is raging, and thus
play further into the hands of the conquering Trojans? It would be
ruin; the Achaeans will not go on fighting when they see the ships
being drawn into the water, but will cease attacking and keep
turning their eyes towards them; your counsel, therefore, Sir captain,
would be our destruction.”
  Agamemnon answered, “Ulysses, your rebuke has stung me to the heart.
I am not, however, ordering the Achaeans to draw their ships into
the sea whether they will or no. Some one, it may be, old or young,
can offer us better counsel which I shall rejoice to hear.”
  Then said Diomed, “Such an one is at hand; he is not far to seek, if
you will listen to me and not resent my speaking though I am younger
than any of you. I am by lineage son to a noble sire, Tydeus, who lies
buried at Thebes. For Portheus had three noble sons, two of whom,
Agrius and Melas, abode in Pleuron and rocky Calydon. The third was
the knight Oeneus, my father’s father, and he was the most valiant
of them all. Oeeneus remained in his own country, but my father (as
Jove and the other gods ordained it) migrated to Argos. He married
into the family of Adrastus, and his house was one of great abundance,
for he had large estates of rich corn-growing land, with much
orchard ground as well, and he had many sheep; moreover he excelled
all the Argives in the use of the spear. You must yourselves have
heard whether these things are true or no; therefore when I say well
despise not my words as though I were a coward or of ignoble birth.
I say, then, let us go to the fight as we needs must, wounded though
we be. When there, we may keep out of the battle and beyond the
range of the spears lest we get fresh wounds in addition to what we
have already, but we can spur on others, who have been indulging their
spleen and holding aloof from battle hitherto.”
  Thus did he speak; whereon they did even as he had said and set out,
King Agamemnon leading the way.
  Meanwhile Neptune had kept no blind look-out, and came up to them in
the semblance of an old man. He took Agamemnon’s right hand in his own
and said, “Son of Atreus, I take it Achilles is glad now that he
sees the Achaeans routed and slain, for he is utterly without remorse-
may he come to a bad end and heaven confound him. As for yourself, the
blessed gods are not yet so bitterly angry with you but that the
princes and counsellors of the Trojans shall again raise the dust upon
the plain, and you shall see them flying from the ships and tents
towards their city.”
  With this he raised a mighty cry of battle, and sped forward to
the plain. The voice that came from his deep chest was as that of nine
or ten thousand men when they are shouting in the thick of a fight,
and it put fresh courage into the hearts of the Achaeans to wage war
and do battle without ceasing.
  Juno of the golden throne looked down as she stood upon a peak of
Olympus and her heart was gladdened at the sight of him who was at
once her brother and her brother-in-law, hurrying hither and thither
amid the fighting. Then she turned her eyes to Jove as he sat on the
topmost crests of many-fountained Ida, and loathed him. She set
herself to think how she might hoodwink him, and in the end she deemed
that it would be best for her to go to Ida and array herself in rich
attire, in the hope that Jove might become enamoured of her, and
wish to embrace her. While he was thus engaged a sweet and careless
sleep might be made to steal over his eyes and senses.
  She went, therefore, to the room which her son Vulcan had made
her, and the doors of which he had cunningly fastened by means of a
secret key so that no other god could open them. Here she entered
and closed the doors behind her. She cleansed all the dirt from her
fair body with ambrosia, then she anointed herself with olive oil,
ambrosial, very soft, and scented specially for herself—if it were so
much as shaken in the bronze-floored house of Jove, the scent pervaded
the universe of heaven and earth. With this she anointed her
delicate skin, and then she plaited the fair ambrosial locks that
flowed in a stream of golden tresses from her immortal head. She put
on the wondrous robe which Minerva had worked for her with
consummate art, and had embroidered with manifold devices; she
fastened it about her ***** with golden clasps, and she girded herself
with a girdle that had a hundred tassels: then she fastened her
earrings, three brilliant pendants that glistened most beautifully,
through the pierced lobes of her ears, and threw a lovely new veil
over her head. She bound her sandals on to her feet, and when she
had arrayed herself perfectly to her satisfaction, she left her room
and called Venus to come aside and speak to her. “My dear child,” said
she, “will you do what I am going to ask of you, or will refuse me
because you are angry at my being on the Danaan side, while you are on
the Trojan?”
  Jove’s daughter Venus answered, “Juno, august queen of goddesses,
daughter of mighty Saturn, say what you want, and I will do it for
at once, if I can, and if it can be done at all.”
  Then Juno told her a lying tale and said, “I want you to endow me
with some of those fascinating charms, the spells of which bring all
things mortal and immortal to your feet. I am going to the world’s end
to visit Oceanus (from whom all we gods proceed) and mother Tethys:
they received me in their house, took care of me, and brought me up,
having taken me over from Rhaea when Jove imprisoned great Saturn in
the depths that are under earth and sea. I must go and see them that I
may make peace between them; they have been quarrelling, and are so
angry that they have not slept with one another this long while; if
I can bring them round and restore them to one another’s embraces,
they will be grateful to me and love me for ever afterwards.”
  Thereon laughter-loving Venus said, “I cannot and must not refuse
you, for you sleep in the arms of Jove who is our king.”
  As she spoke she loosed from her ***** the curiously embroidered
girdle into which all her charms had been wrought—love, desire, and
that sweet flattery which steals the judgement even of the most
prudent. She gave the girdle to Juno and said, “Take this girdle
wherein all my charms reside and lay it in your *****. If you will
wear it I promise you that your errand, be it what it may, will not be
bootless.”
  When she heard this Juno smiled, and still smiling she laid the
girdle in her *****.
  Venus now went back into the house of Jove, while Juno darted down
from the summits of Olympus. She passed over Pieria and fair
Emathia, and went on and on till she came to the snowy ranges of the
Thracian horsemen, over whose topmost crests she sped without ever
setting foot to ground. When she came to Athos she went on over the,
waves of the sea till she reached Lemnos, the city of noble Thoas.
There she met Sleep, own brother to Death, and caught him by the hand,
saying, “Sleep, you who lord it alike over mortals and immortals, if
you ever did me a service in times past, do one for me now, and I
shall be grateful to you ever after. Close Jove’s keen eyes for me
in slumber while I hold him clasped in my embrace, and I will give you
a beautiful golden seat, that can never fall to pieces; my
clubfooted son Vulcan shall make it for you, and he shall give it a
footstool for you to rest your fair feet upon when you are at table.”
  Then Sleep answered, “Juno, great queen of goddesses, daughter of
mighty Saturn, I would lull any other of the gods to sleep without
compunction, not even excepting the waters of Oceanus from whom all of
them proceed, but I dare not go near Jove, nor send him to sleep
unless he bids me. I have had one lesson already through doing what
you asked me, on the day when Jove’s mighty son Hercules set sail from
Ilius after having sacked the city of the Trojans. At your bidding I
suffused my sweet self over the mind of aegis-bearing Jove, and laid
him to rest; meanwhile you hatched a plot against Hercules, and set
the blasts of the angry winds beating upon the sea, till you took
him to the goodly city of Cos away from all his friends. Jove was
furious when he awoke, and began hurling the gods about all over the
house; he was looking more particularly for myself, and would have
flung me down through space into the sea where I should never have
been heard of any more, had not Night who cows both men and gods
protected me. I fled to her and Jove left off looking for me in
spite of his being so angry, for he did not dare do anything to
displease Night. And now you are again asking me to do something on
which I cannot venture.”
  And Juno said, “Sleep, why do you take such notions as those into
your head? Do you think Jove will be as anxious to help the Trojans,
as he was about his own son? Come, I will marry you to one of the
youngest of the Graces, and she shall be your own—Pasithea, whom
you have always wanted to marry.”
  Sleep was pleased when he heard this, and answered, “Then swear it
to me by the dread waters of the river Styx; lay one hand on the
bounteous earth, and the other on the sheen of the sea, so that all
the gods who dwell down below with Saturn may be our witnesses, and
see that you really do give me one of the youngest of the Graces-
Pasithea, whom I have always wanted to marry.”
  Juno did as he had said. She swore, and invoked all the gods of
the nether world, who are called Titans, to witness. When she had
completed her oath, the two enshrouded themselves in a thick mist
and sped lightly forward, leaving Lemnos and Imbrus behind them.
Presently they reached many-fountained Ida, mother of wild beasts, and
Lectum where they left the sea to go on by land, and the tops of the
trees of the forest soughed under the going of their feet. Here
Sleep halted, and ere Jove caught sight of him he climbed a lofty
pine-tree—the tallest that reared its head towards heaven on all Ida.
He hid himself behind the branches and sat there in the semblance of
the sweet-singing bird that haunts the mountains and is called Chalcis
by the gods, but men call it Cymindis. Juno then went to Gargarus, the
topmost peak of Ida, and Jove, driver of the clouds, set eyes upon
her. As soon as he did so he became inflamed with the same
passionate desire for her that he had felt when they had first enjoyed
each other’s embraces, and slept with one another without their dear
parents knowing anything about it. He went up to her and said, “What
do you want that you have come hither from Olympus—and that too
with neither chariot nor horses to convey you?”
  Then Juno told him a lying tale and said, “I am going to the world’s
end, to visit Oceanus, from whom all we gods proceed, and mother
Tethys; they received me into their house, took care of me, and
brought me up. I must go and see them that I may make peace between
them: they have been quarrelling, and are so angry that they have
not slept with one another this long time. The horses that will take
me over land and sea are stationed on the lowermost spurs of
many-fountained Ida, and I have come here from Olympus on purpose to
consult you
Bryce Jul 2018
Barking along the seething sea
Tethys sparkling
Sans Pellagrino
Bubbled up with volcanic
Albido
And it exposed the cragged shores
Of a incessantly compiling
Or
Completely snuffed
Mountain
Bored and drilled by time
Sharper than a dying dimond
Cooked and left to rest
A Dinar plate
To which an all you can eat
Buffet
Played out pleasently
From antiquity
To present
A gift to an aging child
To be which pure joy can behold.

Today it is home of the Croats
The ancient Frontier of a meiotic Rome
And over small-grain time
Made coats
Of arms and animal manes
To give a name
To the nameless

To give a place
To the missed

That old Tethys barks like a fish
Beyond the Odoacerean boot, Scylla and Charybdis
Where the whales float
And great souls
Stolen deep within
wishing to find god
Fumbling in the dark
Searching for Alexandria
The flame of life
Become great stories to be told
And nothing more.

Odysseus
Hug the shore
Follow the land of the mysterious Croats
Do not venture beyond the threshold
Or you will be consumed by time
And lost to her Circedean jealous pines
Do not anger the constant love of
Helios

No,
These Croats have never croaked
They know not of amphibiotes
And the sharpened clades of life
Made and tailored bespoke
Sowed
In the fractals
Of the quiet word of
Eloah.
Eric the Red Mar 2018
It’s said that the further you go
Out into space
Time slows down
Everyone back home
Will age
But you’ll stay the same

One of us will become a phantom
While you’re gone
So be safe out there
In all that black
Currently orbiting Tethys
One of Saturn’s moons

I don’t care if you ever come back
I hope you never come back

Goodbye Tethys Moon
You are the Tethys sea.
When all the worlds land is together,
you are the rest.
The endless blue without boundaries,
sounds like you.
Robert Ronnow Feb 2019
Biology TED talk, Ken Burns WWII
Multiple choice plus open response =
Teacher cares, out there among the English
Mathematics, fractions to imaginary i

Anything can happen any time, I mean
Mass killing--public school, movie theater,
Post office when every mother wears a gun
Yet happiness permeates like CO2 + sunlight

Photosynthesis + electricity = burning bush
Hot tea, hot shower pleasure perfect rest
Early to bed, no more lies, complexity
Poetry about history, i.e. Wolfowitz

As for non-fiction, most things qualify to know
Astrobiology, search for LUCA, FLO
Minerals on Titan, organisms on Enceladus
Divination on Iapetus, peace on Earth and Tethys

Volcanoes and tsunamis, Big Red One and Private Ryan
Don't stay up late, take your vitamins
Sin and crime being nothing more than
Mental malaise, imbalance. Love and compromise

Tolerance, practice worksheets, brilliance
Prejudice and superstition, Tha's a wrap
Nothin doin, ain't gonna happen, freedom's when
Yes is mostly a blessing and No is always an option
www.ronnowpoetry.com
A Mar 2018
Helios prepared his golden steeds,  
Each huffing and pawing at the waves of Oceanus,  
Alectrona raised her arms, and Eos woke from her slumber.  

The chariot was lashed to his stallions,  
And slowly, the sun god rose.  

Eos spread her fingers across the sky,  
And as he rose, a fiery flare bringing day,  
Threads of pink illuminated the clouds as purple ribbons split the darkness.  

Phanes lent Helios light as he rose on the mountain in the sky,  
Orange twined its way through fields of blue,  
A blazing scythe that cut away everything but itself.  

Clouds that had formed by Zeus were gathered like birds,  
And as Helios passed, they lit from within with scarlet joy,  
And the laughter of Tethys echoed as she made the white fleece of the heavens.  

Farther and farther he climbed the mountain in the sky,  
And the heavens turned a bright blue,  
The orange scythe that had cut away the onyx and navy fields  
Faded away to return the next day.

When at last day had truly begun,  
And Hemera had truly awakened,  
There was only a purple horizon,  
By that mountain in the sky.
This is based on Greek mythology and the sunrise I saw today, which was too spectacular for words. All figures mentioned are actual mythological characters.
Dan Bolens Nov 2014
In Greek mythology, there was a goddess named Eidyia.
Born from the great Titan, Oceanus and the Deity, Tethys.
Knowledge born from the blue-green colors of the sea.

As a young girl, Eidyia explored the World River.
She moved from place to place, exploring every inch she could find until she knew the name and face of every creature that lived there.

And the creatures knew her.
Eidyia, the beautiful daughter with ocean eyes.
Knowledge as vast as the World River itself.

She made sure the creatures were taken care of.
She played with them when they were sad.
And nursed them when they were sick.

Not much else is known about Eidyia.
She married the son of Helios, Aietes, and met Jason on his quest for the golden fleece.

But where the pages of Greek mythology are unwritten,
You and I shall fill in the blanks.
The same blue-green ocean eyes;
Knowledge as vast as the World River;
A heart of gold;
And a beautiful soul.

Let's write our own story, shall we?
Dimitrios Sarris Dec 2019
Cosmos was filled with beauty
darkness welcomed their light with weal
and so Uranides, Oceanides, Goddesses of old
took a place in the unending void
and sat to thrones made of starlight
giving place to children of their own.
Asteria daughter of Coeus and Phoebe. Goddess of
shooting stars and as one of them fell to the ocean
creating the island of Delos.
Leto sister of Asteria mother of Apollon and Artemis
motherhood and light were her gifts.
Hecate the witch the bearer of torches daughter of Asteria and Perses.
Eurybia master of the seas daughter of Pontus and Gaea herself.
Wife of Crius and mother of Astraeus, Perses and Pallas.
Eurynome the Oceanid a goddess of the sea, daughter of Oceanus and Tethys, mother of the three Charites of grace.
The one of those who nursed Hephestus.
Metis sister of Eurynome goddess of wisdom and deep thought,
mother of Athena, still bearing a child that could
overthrow Zeus himself.
Styx the third sister of Eurynome an Oceanid goddess of
the underworld river. Wife of Pallas and mother
to Zelus,Nike,Kratos and Bia.
Sorry i love mythology.
Everything was consummation to define the end in everything that was insinuated in the idyllic border that nothing presumes and deduces a good decision, but the emptying was already unobjectionable Vernarth, after living a thousand lives, began to anxiously call those who he believed that everyone was going to depart with Him. The elements had already been treated to reverse them in future spiritual lives with Eucharistic prayers that smelled specific aromas that would preserve the indiscreet air when seeing caravans passing by that came from concurrent to the final ceremonial on the heights of Profitis Ilias, including flocks of Ravens that they carried in the lips of birds that brought the essences and tiaras to decorate the Opistódomos. Alexander the Great and Ezpatkul were already coming with the rooks from the suburbs that would swarm through the ****** heights of the pronaos where the Vas Auric levitated, turning towards the Cinnabar that was already categorically in the Naos. The lavishness of the Mashiach specified the elements that were divided from the abstinences of the liturgy in honor of Him where all the winds from east to the west became the majority in the disciplinary section, from where its interior was grafted to the Vas Auric as a complement to the body. of Vernarth that began to atomize in the Apokáliptika assembly towards the paths of the eschatological epilogue, without detractors and tribulations to attend to the sighs of the Universe that would contract with magnificence when seeing that the nadir of the Duoverse was appearing, that is, the inferiority of the Universe that would bow down to the complex and unintelligible Duoverse, but with swift paths towards the sacred textuality where the work is already a reality. The souls in the pomegranate tree on its pedestal were already occupied by the Hexagonal Primogeniture, seeing that the Mashiach had already become the living word of Nazareth whose passion became co-binder in the ascending radiosities that came and went along the shoulder of the Hydor in the Nimbus Iridescent carrying rays of ultra warmth. Carrying imperious prophecies that departed from the component that everything is part of the precious stone that is submerged in the deposit, where the resurrected Mashiach takes Vernarth's hand and places the Golden Xiphos sword on his right hand, forming the empire from east to west. Thus it is demonstrated that Vernarth during the entire journey of this Mega Parapsychology was never dead nor ever lived, he only waited for the hypostasis of the Lord that led him snowy on promontories that brought him closer to the monumental ex-voto held in those present where everything was of monumental muteness, bringing resurrected wails of the Apostles to the scene as they were martyred by their pernicious pursuers.

The Investiture ceremony already gave rise to a formulation that would satisfy great celestial desires with gestures of toast or universal conformist gestures, to unite all the people of different origins who began to meet with Vernarth with a total outcome of humility that embodied the figure of a proselyte who constituted the voice of Ruth crushing the leftover grasses in Naomi's doubts. The trapezoids mocked every cross-eyed look twisting the height of the summer that swirled with the objects of generosity that arrived and fell on the lawn as a remarkable epiphany in the form of delicacies and ambrosial that dreamed of being in the compendium of the height of Olympus and Horcondising on the same level of the liberation of beings where the Gentiles converted to the creed, which fed on the words of Ruth and her grasses as advocated banners that adored all who were present at the Investiture of Vernarth's Himation.

Behold, the sacrosanct pilgrimages were from the geocentric Rosemary who had held the Messiah before trying to throw him off the cliff after intervening in the Synagogue in Nazareth, reversing the plot, perhaps assuming a figure of the indulgent portent that clung to the barrier of the portals of the corn, and everything in the center was dressed as the focus of the Himation towards a great rodón or molding of Rosemary.

Who else may be missing from the presses of or that could not be taken to the mill. Behold, from the spaces where light did not reach, the sacred ones of exclusive faith were displayed with the flashes of these Bern olives, so that everyone could enter the central place where everything was crowded with double luminaries that lit up as obfuscation until the end of each descending inspiration. . Vernarth melted and carried the shady slip of the cross that entered over the heads of the attendees, and the late prayer that did not hit the avatars of each bis of each pagan and converts that slipped through the lips in the seventh invocation, as if Flavius Josephus were referring to the purple gold that volatilized in the midst of all those who slept, and at the same time the dim jambs of the temple dilated to act as a relationship to the meeting of the Vas Auric and the Cinnabar that joined the shimmering aldehyde contracting in the oratory that fell when the Beit Hamikdash collapsed, to later become oratic frames that were largely diluted when adopted in the dynasty of a throne that would have repercussions similar to those of Homer in the Iliad, where an admirer like it is Vernarth of Achilles as he worships his parents Hair and the goddess Tethys more in the affront of an empyrean higher than Olympus. Achilles walked ***** but limped only supported by the materialized rods of the Aldehyde with the sole purpose of reincarnating him in Vernarth's submitology, where he will show him noble fields and herds of black-white steeds before regenerating him in the genealogy of the bishop that is situated and surrounded of peons, but not in his long palatial life, rather in the equestrian fields where his life was reborn in death and took him to old age that receded as he walked on the heads of the deceased. The notorious individuality was made by taking hold of Vernarth's arm for the short walk like a Soter that finally rearmed his gallantry in front of Briseis; she granted it to Achilles, and that she was now Vernarth's female consort.

Saint John says: “we all give parts of our bites to others, what an honor makes us more special when armies of Greeks descended on this investiture where incense reigns, longing for the aroma of Briseis in each piece of air that is soaked in Vernarth's Himation. This is how all courage becomes perennial in the gifts where the Achaeans also dare to arrive at this ceremony, and of all that exordium that contradicts fighting beyond all death, especially if the Mashiach extends the opening of the point and its space! -time in a single potion of the heart of the servants!
Everything was in the hands of the eyes that perceived the birthed gaze of the Fibonacci effect, where the steep columns seemed to open up to the gazes of those who were stuck in the stands before the descent of the Naos. What greater strength than being brave and eager to shield all the cowards who do not forgive the demigods who die first before the boarding, and without pain before the merits of those who with their beginner gaze reside with their eyes closed before being absorbed by the duality of life that recurs farther from the threshold of the flame that devours the indecisive departure. Feats and disdain to close the senses when the Mashiach came down with his archangels and Cherubim defying without any fear that illuminates Homeric doubts so extensive, that they could perfectly be confused with all palpable reality.
Ravens and Belphus
Dimitrios Sarris Oct 2019
The first daughters of cosmos
queens and princesses of the world
and worlds to come.
Theia the wide shinning creator of light.
Rhea mother of the gods the eternal flow
mother of us all.
Themis the just one keeper of wisdom
counsellor of Cosmos.
Mnemosyne keeper of memory mother of
the nine Muses.
Phoebe the cold crowned, the prophet. All bright
she was as hope in mortals hearts.
Tethys the purifier the blessed water that nourishes
the earth from man's distortion.
In the posterity of what he compromised of his double mortality; one of these would bifurcate from the fearsome tyranny that subsequently dragged him down as he yearned to free himself from her purging. However, it was understood that he would have to retreat from his ditopikótitas or bilocality that was lifting him from the rigging of the Shamaim, which serenely reserved a Myein or arcane cloister for him until he detached himself from the Olympo that made him experience how to achieve his maximum unification with the Christianismós that would transport him with his subsidiary death from confinement, being a fleeting ascetic exercise with Orpheus and Dionisio and being able to access the unitive way of contravening the Myein or confinement of himself, until when he transfigured with his Himation into locks of gold they follow him transporting towards an illuminating purgative construction. Vernarth had already indulged in paroxysmal serials that repeatedly vanished from the stigma indulged in the non-rational parapsychological that bilocated extra-sensory, between the same helots present and ambassadors of Orpheus and Dionysus.

After drinking the fermented Ionian among those present, a Thuellai glimpsed him with such impetus that the glasses that broke in the same act, thus the lutrophores became weightless among this eternal battle between the eared handles of the carquesio, daring him to combine it with the rains of the tertiary zero that was settling on the Carquesians, and colliding with each other with those of their acolytes. Vernarth felt an abrupt alienation of the Myein towards a hyper-reality, but at the same time very aware that when the glasses crashed, they were made in thousandths of spaces in the realms that were detached from the hyper verbalized quantum with lexicons that emanated in the Duoverse way. ; That is to say, plenty of inspirations among the meditative and suspicious toasts when pretending to inherit from the Olympo, respecting and leaving the depositaries calm, noting that if one of them when grabbing the Lutrophorus had hirsute and hairy scarlet bristles activated in the back area of his hand right not hairy. Therefore, Vernarth realized that they were canons of the Kerberos in fact, and not of Orpheus and Dionysus, giving an immediate ovation of obedience and sudden minimal in the neglect of the place. This mechanism had broken down from a monotheistic hypersensitivity when he learned that there was a huge abyss of asceticism that distanced him from the underside of a possible cabal that supremely raised him with roots of hyper-meditative and illusory alienation that transferred him to the new reel of Hecate, which he reverberated with spells as he saw that his Kerberos distended from some hoopoe that lightened on Hecate's shoulders as they usurped Hestia's Olympian oikonos. Behold, Hestia's acquiescence was always close in Vernarth's metaphysical incursion, in such a way that the aviforme Hoopoe duplicated itself on Vernarth's shoulder blades, after emigrating from all the regions that were unknown to him, only from this ******* that is only possible optically sensitive in each hoopoe, and in each Vernarth shoulder after the transmigration of the great litters of blatant nocturnal Athena, not being condemned souls of Athena; but rather an owl with its wings wounded at its apices by splinters of coagulated serum from the very elytra of the Little Owl, a product of the severed of Hephaestus when cutting the skull of Zeus with his ax. Here is in this sub-quantum submission of how it implies that Vernarth takes himself from the elytra of the Little Owl, in order to impel him and achieve the conquest of the flight to Patmos where all his comrades were waiting for him, transforming his body into cells of Glaux of the Greek root γλαύκος (Glauko, bright towards an Ohr Hassadim), ibid of the same Hellenic as he traveled with the wings of the lustrous news that accompanied him, to ensure his return from the nebulosity to Ohr del Shamaim himself, pointing to the death throes of immobility of the team of oxen, which would never move from the wheels to take Lucia of Syracuse to the brothel, without the consent of Hashem.

Behold, Vernarth also within his ethnobotanical oikonos began to come off his second death as Astragalus Glaux with the sharp flowers of his garden famous in his allegories and belongings of herbaceous and confined litanies, which were the same ones that resisted his machinations by splitting them the calcaneus to its hoplites at the Arbela Site, unimpeded by some Astragalus Glaux that suffered in the substrate beyond its narrow ellipses, grouping them in the bleeding calcaneus of its phalangists, where the same length of the leaves served as peduncles dissecting and crystallizing the wounds of his faithful warriors. As a dry evergreen leaf, it was disconnected from the Glaux capsule that shone brightly from the constellation of Orion, and from Barnard's flowered loops, resembling par excellence the shape that extended to the cubic dome of the feet of all its soldiers. Falangists when at once they showed him once that they healed with the healing effect of Astragalus.

This sub-quantum could be attributed to a presumed stalking subplot, separating him in alienation but at the same time benefiting the concentrated attraction towards Sudpichi's coordinates in the Transverse Valleys from where his mother appeared to him from the Castle of Horcondising. His mother does not ask to feel part of some interference in the final awakening of his parapsychology, much less obstructing his liberation from the purgation that was already a concrete reality. Behold Luccica; her mother embodied herself in Thetis, giving her the imaginary role to interpellate in the final ceremony of Himation. Since Thetis constituted the sacred voluntary value of the Hellenes, towards a policy of agreeing her body in submitological assessment that would be legitimized once from the subsidiary body when it was split from its second incidental death of Olympo, already prepared to warn that Hephaestus had severed it. the head to Zeus when he prevented the birth of Athena, but he had two depository heads of the ingredient of Cronion-Zeus remaining until finally in this conclusive edict Luccica could receive his extemporaneous soul after being freed from the retrograde parapsychology that was re-launched in Piacenza. This exerts manumissions that are stubborn of his own will, but exercised through other deities, here Luccica had already learned that Vernarth was released from his kathartírio or Purgation, generating reconciliation with the church of Smyrna that had just been the final epilogue in Elegy VIII, as a concern of liberation such as Vernarth from the Chains of the purgation, as was what Tethys undertook when liberating Zeus from the chains with the drama of Fifth of Smyrna, from where some hold remained in the arms of the mother Vernarth with a duplicate of Achilles, but being Vernarth who was acclaimed with blood brother of all the lineage of the Heroes of the Triumph of the Hellenic Death.
Lid of Myein

— The End —