1481

The way Hope builds his House
It is not with a sill—
Nor Rafter—has that Edifice
But only Pinnacle—

Abode in as supreme
This superficies
As if it were of Ledges smit
Or mortised with the Laws—

The DisArt Festival aims to bring people together through different modes of art to further the discussion about disability and community. One such way the Festival is doing so is through fashion.

On Friday, the DisArt Festival hosted two events to talk about accessible fashion, a workshop in the morning and a runway fashion show that evening. The Festival showcasedOpen Style Lab from MIT, Fashion Has Heart, Kendall College of Art and Design fashion students and Spectrum Health Innovations designs for people of all ages with disabilities.

Friday morning at 9 a.m. students, designers and festival goers came together in the Ferris building at Kendall College to discuss their involvement in the Festival.

“(Through the DisArt Festival) we wanted to do something that flipped perceptions on its head,” says Chris Smit, director of the DisArt Festival.

Open Style Lab began as an extracurricular student group at MIT where students wanted to create functional, stylish clothing that people with or without disabilities could wear. The group pairs a person with disabilities up with an engineer, an occupational therapist and a designer to work together to create the most comfortable, functional and good looking garment possible.

Fashion Has Heart is a Grand Rapids-based nonprofit that makes clothing and boots designed by veterans to tell their stories. All proceeds of sales go toward veteran support.

Kendall College was approached by Spectrum Health Innovations about creating clothing for kids that receive occupational therapy at Spectrum. Many clothing companies that make garments for kids with disabilities are not sure how to do so or sell their product at a prohibitively high price. Students in a fashion for action and function class were each teamed up with one child and made a one-of-a-kind, fashionable garment that the child would be proud to wear while also being helped by it.

At 7 p.m. Friday night, there was a fashion show in the same room at Kendall College to show off all the designs from the different companies. All of the models featured in the show were local to the Grand Rapids area. Led by Robert Andy Coombs, fashion coordinator for the festival, the event was a packed house, with nearly 300 guests filling the runway space lit with green and pink festival colors while a DJ played club music.

Open Style Lab created three jackets that were easy for people with disabilities to put on and take off but were not only for Disabled users. The Lab really wanted to focus on making multi-way gear as to include more people and to bring more attention to bringing accessible clothing into the mainstream.

Fashion Has Heart featured five of their styles, each with a t-shirt and a pair of boots that tell the story of the veteran who worked with the company to create the design.

The Kendall College students created five styles over the course of the semester and were able to showcase their pieces on the kids that they were created for. The kids benefitted most from compression clothing, so the students were challenged to create clothes that they kids would want to wear but would also help compress and engage their muscles.

“Fashion is communication,” says Liz Bartlett, the Kendall College professor that teaches the fashion class. “It’s a way for people to express their identity. DisArt celebrates identity differences but also our similarities.”Read more here:www.marieaustralia.com/vintage-formal-dresses | www.marieaustralia.com

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung

What might the heights of the minds eyes see while the spirit is in motion of the purest emotion of intent and expression of love?


Is it such a state where false has awards and evening gowns picked out for the awards show?

Is it so fake that one might find it difficult to understand real from false?

Or might the fact that when a human being can truly  walk the line of life with grace and demanding ******* while gently caressing the absolutely overwhelming truth that love has ravaged the soul ,

Ravaged this soul,

*****, held, ravaged, run through, righted and scorned in the deepest of waters a soul has yet to express to the world for two thousand years, and all while  the captive ....... Soul,         is critiqued on the devastation wrot in such completeness that is is even to this day savoured as a prized  fetish even unto the sad would self.

Dare I ask simple a question of wondering curious eyes of windowed souls to cast a view into the dew of the greatness of being of truth and grace while respecting the very heart from which such torture pours from?

dare a truth be asked that such a human being be of a dignity in company with the child timid in him self torn, dashed , bruised, named and bolder than the soul that resides in you?

Dare a tasked truth be ever revealed of contemptuous  acts of ***** souls and privacy of ones tiny castles in the  oh so damaged and bitter sands. Of the wombs of mind that we all venture to frontier the very limit of the souls endurance, prestige while being undignified by the raw violence of the act of continued ****, or is a dared truth to harsh a fact for timidness of my self to have swallowed whole as the soul of mine self and mine eyes and mine teeth from which the vengeance did pour a pounding to seek, all to be driving back by the broken and horrorably disfigured child of me that many find more womanly.   For this Ugly Boy of me, this sad sot silly and ***** smaller to the vastness of the fridgidness of ******* through lies and manipulations while taking in the raw ******* of the common God's child , virus this not what we all are the now newly in question not so rarely ***** and sold like ****** in a new church for the dastardly and bastarded ******* that we have come to call complacency of decency?  

Any, how foolish, yes my dear friend , you are indeed a wiser worrier  wafareing wondering wizard of vast skills and frightful  ways and means to tame the beast of such hateful things , so costic as to reach deep into them and quiver their tiny tethers and frail feathers all a mockingly  to the tones and notes left after we vacated the dead crypts of self deprivation and hate as we all found the truth of the emotion as it poured through us when realizing this damaged, torn and frightened child , a man holding the depth of winter killing fields at bay, a man kindly swaying the stars to play a tune so as to grace all who broke his heart a stay of pain for each and every attempted and timidly bold and brazen sway and slanted ****** love or raw truth and powerful motions from which we all find the fancy to ****** the  tool as the goofiest  **** **** as hell fool we all choose to allowed the absolute grace and magesty to ******* Rule our Hearts for even just a fraction of a moment in this prayer of endless time, yet hold with the dared scary and walking naked and alone into the lions den while the wolfs and beasts all gathered their finest clothes, weapons and gold, silver, trinkites and shiny of the shiniest of the things they boldly and brashly slash all with as to command the fear to reside in the human spirit.

As this silly little hill Billy with a **** nice *** *****, were wolf feet and all called out to the proudest and loudest of the tiny little spouts and softly said " what is all you foolish fuss about?"
"Have you lost you most precious toys, only to find victim the Dickson of my sorry and sad state of dieing from the oath and lashing of what you helped  rip from what can only be many peoples and communities and even many families?"

Dare a truth to truth this dare my dearest cud of a bear for a true beast of welcome verosity I be all the while giggling and prancing all about like a happy *** skipping fairy, and of this I most truly rather be for don't you know? , did no one tell you the news?  The horror is scaring but the truth is so amazing, turns out scar gardens are the softest things God has ever created, scar gardens are the hardest element that break far stronger , bold creatures of far fasters tested , cleeted, bust a mother up than most man has ever know to exist.
Scar gardens are the very  spouts from which the truth and grace of the living love of God pours fourth into this majestic ******, animal ,spiritual ,sacred, holy and magnificent place , a place that the very bashing of the flowers that dance you delight even in the pity, plight, laughter , and slight  has done nothing but cast us all from it loving embrace, yet, dear cub of a Billy bad *** nub of a cubbed couger in the final leaps to catch this timid and playful prey of me that you so think you will devour you see,  we, the ones whom truly felt and opened and dare that **** scary *** chance to dance with this devil in the pale moon light have found that they no longer must live in fright, that this very garden is theirs and none to own but to flourish and grow, thrive if you must, but lest get nasty for a real minute, animal to animal ,it ma thrive , sure but it will **** , love ,fight, rise , Smit , right the wrongs that have tortured us far to ******* long and in that moment of exstacy the human race may just finally realize ***, love, caring, kindness and truth of self are the face of God starting through your eyes experiencing all f his loving songs creations and getting ******* goose bumps and he'll yes this Billy Jack goofy *** bad  kat all **** knuckled with bad habits and a lust for loving full ******* spectrum and a lesbian trapped in this fugly *** mans body all crazy *** triple run *** marks the spot moon shine devil of mine were wolf feet and all does truth and whole love the Real Girl and is ,,,,, and most mother ******* who are real and real down with the truth that God is love and loves even your silly but as God loves mine silly *** and the rest of this star studded cast of human **** ups simply attempting to pass and go the **** home at the end of the school bell.


HUA,    I do love the Real artist  you speak of, she knows it, and may just know that I know she is not the one laying **** the silly hill Billy with a rather bad *** wi,,,,,,,, um sorry.     Where were we. Oh yes. Um. Only those who care to let go and allow the truest of flows and are true to self and the love that one finds in the being of anothers breath, thoughts , actions , decisions, and mistakes and graces to right ones self after horrors that tear us and embarrass us, these know the truth ,and my dear friend i love you too, but not like the love i expressed to you in hopes you to feel the love i share to her with out pushing it on her, so that what is rightfully hers to reject or except i gave it all away to all even those whom used it to fuel hate in mine own shape , form and name.  And i have done all of this and a dillion years of pouring stars into the hearts of that goofy *** girl by way of dancing crying and **** it dieing through the very core of you,  yes i got you high, horney, got you off, many times , i gave you memories of sparks you know, i gave you worlds of wonder and ways to flurish and grow, i gave you what you , well many of you , did not even deserve for it was truy meant to be for her, but i felt that the most good it could do and the best love i could show her is i can love all of you and even rock hear heart all the very same ways i moved you , and not loose one silly little drop of the tears in her pain, yet sip them and drip them into her so she may choose to live again, as she has done for me.....do you now see? For I C C I said this goofy eyed going man who has done all this in his true and real names,  For I Love You So.


And didn't even eat my wheaties wink , smile I a not mad at ya, just being me, and some times we all have a tax bit of  werewolfand badger **** in us , sorry to offend, smile in the end, we all just might be ,,,,, sort f friends..

mind blocked
heart thumping
fingers fidgeting
legs shaking

here we are
waiting for an update
anything
even just a note

hoping for good news
we rebuke any bad scenario  
and just hope for the best

and in a blink of an eye
we hear the news
we are torn and grateful
two feelings at once

we don't know what to feel
and we start reminiscing

our hearts torn that you are gone
but grateful that you are no longer suffering
we were hoping to be with you
but we know you're better Up There

you are finally Home
and we know you're happy
probably jumping in joy
and watching over us

you will be missed
but never forgotten
you'll be in our hearts forever,
dear Mr. Smit.

We shall launch our shallop on waters blue from some dim primrose shore,
We shall sail with the magic of dusk behind and enchanted coasts before,
Over oceans that stretch to the sunset land where lost Atlantis lies,
And our pilot shall be the vesper star that shines in the amber skies.

The sirens will call to us again, all sweet and demon-fair,
And a pale mermaiden will beckon us, with mist on her night-black hair;
We shall see the flash of her ivory arms, her mocking and luring face,
And her guiling laughter will echo through the great, wind-winnowed space.

But we shall not linger for woven spell, or sea-nymph's sorceries,
It is ours to seek for the fount of youth, and the gold of Hesperides,
Till the harp of the waves in its rhythmic beat keeps time to our pulses' swing,
And the orient welkin is smit to flame with auroral crimsoning.

And at last, on some white and wondrous dawn, we shall reach the fairy isle
Where our hope and our dream are waiting us, and the to-morrows smile;
With song on our lips and faith in our hearts we sail on our ancient quest,
And each man shall find, at the end of the voyage, the thing he loves the best.

Hier onder die afdak staan ons nou
Sjuijt! Bly stil! Gouwsie gaan ons in hou.

Vir ‘n **** praat Mnr. Smit nou,
So ‘n langtam, papbek manier van woorde kou

Lees ‘n versie,
Gluur vir Stoute Daan,
Begin toe bid,
Maar wat gaan nou aan?

My hartjie pyn, nie fisies seer..
Dis verlange wat my hart so skeur.
Met oë toe en ore oop
Klink Smitie net sos Oupa Hendrik,
Terug van die dood.

Oh, slow to smit and swift to spare,
Gentle and merciful and just!
Who, in the fear of God, didst bear
The sword of power, a nation's trust!

In sorrow by thy bier we stand,
Amid the awe that hushes all,
And speak the anguish of a land
That shook with horror at thy fall.

Thy task is done; the bond of free;
We bear thee to an honored grave,
Whose proudest monument shall be
The broken fetters of the slave.

Pure was thy life; its bloddy close
Hath placed thee with the sons of light,
Among the noble host of those
Who perished in the cause of Right.

Oh! could I hope the wise and pure in heart
Might hear my song without a frown, nor deem
My voice unworthy of the theme it tries,--
I would take up the hymn to Death, and say
To the grim power, The world hath slandered thee
And mocked thee. On thy dim and shadowy brow
They place an iron crown, and call thee king
Of terrors, and the spoiler of the world,
Deadly assassin, that strik'st down the fair,
The loved, the good--that breath'st upon the lights
Of virtue set along the vale of life,
And they go out in darkness. I am come,
Not with reproaches, not with cries and prayers,
Such as have stormed thy stern insensible ear
From the beginning. I am come to speak
Thy praises. True it is, that I have wept
Thy conquests, and may weep them yet again:
And thou from some I love wilt take a life
Dear to me as my own. Yet while the spell
Is on my spirit, and I talk with thee
In sight of all thy trophies, face to face,
Meet is it that my voice should utter forth

Thy nobler triumphs: I will teach the world
To thank thee.--Who are thine accusers?--Who?
The living!--they who never felt thy power,
And know thee not. The curses of the wretch
Whose crimes are ripe, his sufferings when thy hand
Is on him, and the hour he dreads is come,
Are writ among thy praises. But the good--
Does he whom thy kind hand dismissed to peace,
Upbraid the gentle violence that took off
His fetters, and unbarred his prison cell?
Raise then the Hymn to Death. Deliverer!
God hath anointed thee to free the oppressed
And crush the oppressor. When the armed chief,
The conqueror of nations, walks the world,
And it is changed beneath his feet, and all
Its kingdoms melt into one mighty realm--
Thou, while his head is loftiest, and his heart
Blasphemes, imagining his own right hand
Almighty, sett'st upon him thy stern grasp,
And the strong links of that tremendous chain
That bound mankind are crumbled; thou dost break
Sceptre and crown, and beat his throne to dust.
Then the earth shouts with gladness, and her tribes
Gather within their ancient bounds again.
Else had the mighty of the olden time,
******, Sesostris, or the youth who feigned
His birth from Lybian Ammon, smote even now
The nations with a rod of iron, and driven
Their chariot o'er our necks. Thou dost avenge,
In thy good time, the wrongs of those who know

No other friend. Nor dost thou interpose
Only to lay the sufferer asleep,
Where he who made him wretched troubles not
His rest--thou dost strike down his tyrant too.
Oh, there is joy when hands that held the scourge
Drop lifeless, and the pitiless heart is cold.
Thou too dost purge from earth its horrible
And old idolatries; from the proud fanes
Each to his grave their priests go out, till none
Is left to teach their worship; then the fires
Of sacrifice are chilled, and the green moss
O'ercreeps their altars; the fallen images
Cumber the weedy courts, and for loud hymns,
Chanted by kneeling crowds, the chiding winds
Shriek in the solitary aisles. When he
Who gives his life to guilt, and laughs at all
The laws that God or man has made, and round
Hedges his seat with power, and shines in wealth,--
Lifts up his atheist front to scoff at Heaven,
And celebrates his shame in open day,
Thou, in the pride of all his crimes, cutt'st off
The horrible example. Touched by thine,
The extortioner's hard hand foregoes the gold
Wrong from the o'er-worn poor. The perjurer,
Whose tongue was lithe, e'en now, and voluble
Against his neighbour's life, and he who laughed
And leaped for joy to see a spotless fame
Blasted before his own foul calumnies,
Are smit with deadly silence. He, who sold
His conscience to preserve a worthless life,

Even while he hugs himself on his escape,
Trembles, as, doubly terrible, at length,
Thy steps o'ertake him, and there is no time
For parley--nor will bribes unclench thy grasp.
Oft, too, dost thou reform thy victim, long
Ere his last hour. And when the reveller,
Mad in the chase of pleasure, stretches on,
And strains each nerve, and clears the path of life
Like wind, thou point'st him to the dreadful goal,
And shak'st thy hour-glass in his reeling eye,
And check'st him in mid course. Thy skeleton hand
Shows to the faint of spirit the right path,
And he is warned, and fears to step aside.
Thou sett'st between the ruffian and his crime
Thy ghastly countenance, and his slack hand
Drops the drawn knife. But, oh, most fearfully
Dost thou show forth Heaven's justice, when thy shafts
Drink up the ebbing spirit--then the hard
Of heart and violent of hand restores
The treasure to the friendless wretch he wronged.
Then from the writhing ***** thou dost pluck
The guilty secret; lips, for ages sealed,
Are faithless to the dreadful trust at length,
And give it up; the felon's latest breath
Absolves the innocent man who bears his crime;
The slanderer, horror smitten, and in tears,
Recalls the deadly obloquy he forged
To work his brother's ruin. Thou dost make
Thy penitent victim utter to the air
The dark conspiracy that strikes at life,

And aims to whelm the laws; ere yet the hour
Is come, and the dread sign of ****** given.
Thus, from the first of time, hast thou been found
On virtue's side; the wicked, but for thee,
Had been too strong for the good; the great of earth
Had crushed the weak for ever. Schooled in guile
For ages, while each passing year had brought
Its baneful lesson, they had filled the world
With their abominations; while its tribes,
Trodden to earth, imbruted, and despoiled,
Had knelt to them in worship; sacrifice
Had smoked on many an altar, temple roofs
Had echoed with the blasphemous prayer and hymn:
But thou, the great reformer of the world,
Tak'st off the sons of violence and fraud
In their green pupilage, their lore half learned--
Ere guilt has quite o'errun the simple heart
God gave them at their birth, and blotted out
His image. Thou dost mark them, flushed with hope,
As on the threshold of their vast designs
Doubtful and loose they stand, and strik'st them down.

Alas, I little thought that the stern power
Whose fearful praise I sung, would try me thus
Before the strain was ended. It must cease--
For he is in his grave who taught my youth
The art of verse, and in the bud of life
Offered me to the muses. Oh, cut off
Untimely! when thy reason in its strength,
Ripened by years of toil and studious search

And watch of Nature's silent lessons, taught
Thy hand to practise best the lenient art
To which thou gavest thy laborious days.
And, last, thy life. And, therefore, when the earth
Received thee, tears were in unyielding eyes
And on hard cheeks, and they who deemed thy skill
Delayed their death-hour, shuddered and turned pale
When thou wert gone. This faltering verse, which thou
Shalt not, as wont, o'erlook, is all I have
To offer at thy grave--this--and the hope
To copy thy example, and to leave
A name of which the wretched shall not think
As of an enemy's, whom they forgive
As all forgive the dead. Rest, therefore, thou
Whose early guidance trained my infant steps--
Rest, in the ***** of God, till the brief sleep
Of death is over, and a happier life
Shall dawn to waken thine insensible dust.
Now thou art not--and yet the men whose guilt
Has wearied Heaven for vengeance--he who bears
False witness--he who takes the orphan's bread,
And robs the widow--he who spreads abroad
Polluted hands in mockery of prayer,
Are left to cumber earth. Shuddering I look
On what is written, yet I blot not out
The desultory numbers--let them stand.
The record of an idle revery.

As the child knows not if his mother’s face
Be fair; nor of his elders yet can deem
What each most is; but as of hill or stream
At dawn, all glimmering life surrounds his place:
Who yet, tow’rd noon of his half-weary race,
Pausing awhile beneath the high sun-beam
And gazing steadily back,—as through a dream,
In things long past new features now can trace:—

Even so the thought that is at length fullgrown
Turns back to note the sun-smit paths, all grey
And marvellous once, where first it walked alone;
And haply doubts, amid the unblenching day,
Which most or least impelled its onward way,—
Those unknown things or these things overknown.

hands down...

   i'll stage a show,
akin to:

    ein hanswurst
              mit-nein schminke...

hanswurst-gesicht-gegessen-
               durch-
             die-arbeit-zustand-
    ein-lächeln:

a clown without make-up...

   clown face eaten
              by
        the work of being
            eaten by: a smile.

- but unlike "abraham" clinton...
i can tell you...
i did nothing wrong
by visiting a brothel...

       the wrong party is
protected under the "law":
it's illegal to procure
prostitution
   with a brothel...

   it's not illegal
to visit a *******,
as it is not illegal
to be a *******...

what is illegal...
is to own a brothel...
to be, the "madam"...
from what i've heard:
i haven't done
anything illegal...

and all the better for it...
given the freedom
of current women,
the only pleasure,
or the last remnant
of freedom for men
to be enjoyed...
is among prostitutes...

the "question" of rubber
isn't even on the cards...
if you've never been...
you'll never know...
what...
    feels like...
  an eternity...
  when you're not
latched onto a parasitical
****'s worth of
"responsibility"...
a "james bond" stealth tax...

not when you're
at university,
and haven't thought
about applying for a job...
not this
******* "solomon's surprise"
of a child when
you haven't learned to use
your feet...
only just finished
using up your arms...

under the english law:
i did nothing wrong
visiting a brothel...
  or a *******...
not one, iota, of harm...
  
   last time i heard...
it's not illegal to be a *******,
nor is it illegal
to be a *******'s pundit...
what is illegal...
is owning / running a brothel...
basically prostitutes
can only be prostitutes
if they serve the working
ethos of considering
themselves self-employed...
but who the **** has
the sort of money
to throw it at women,
behind a camera,
                                 jerking off?

if you're like me...
you're like the "snob"
at the smithfield "laundary"
exchange base:
some people even decided
to call it:
      smit-ah-field...
you know:
when people became
confused buying a bargain
of bulgarian beef,
when it was actually
romanian pork...

  but last time i checked...
what was illegal?
was the venue we spent
an hour in...
and i forgot to trim
my ***** hair,
and me all "embarrassed"...
decided to smooch
            for an hour.

**** me: at least some clear
boundaries...
   she tells you she's
s.t.d. checked...
you put on the ****-tracey
gimp latex tux...
   you start making
items of scent,
past the already applied
perfumes...
the hair has a different
signature to the skin,
  and all else...
        and... pure procreation...
nothing of a moral
question to hugging
babies: as much as i'd love
to hug babbies as petting
the ultimate autistic bonsai:
of the worth of cats...

women:
  an exasperating word...
akin to something
by tom waits: live...

which is why i don't understand
the whole jack the ripper
cult modus operandi of
sifting through the obvious...

(said in a hushed tone(:

     at least with a *******
i don't have to worry
about the clam-trap...
  clam-trap?
   tell you it's o.k. to rubber-off...
encouraging you:
it's on the pill...
   and then...
                     well... it's either
a lie or...
      it's a double lie...
  whatever it was, is,
or will forever be...

     i didn't break a single
english law
by visiting a *******...
she didn't either...
the act wasn't forbidden...
nuance...
   it's illegal
to run a brothel in england...
that's why...
all the prostitutes
of amsterdam...
appear to be self-employed...
the brothel is "bypassed"...
well...
it is, but it technically isn't...

now...
i rather prefer the "moral"
debate concerning prostitutes...
than the debate
concerning relationships
and unwanted
pregnancies...

  why complicate
this world with a compliment
of said question,
about...
   the attitudes
of free women of the west?
i almost would understand
being unable to pull out
a circumcised phallus
from a ******...
  but an uncircumcised phallus?

*****, please...
i know what an *******
feels like...
it's my *******...
pulled back...
constricting
the "sudden" burst
of "juice"...
   it's not a milli-second
timed event...
i don't need some
circumcised ego-tripper
to tell me
what...
   imitation circumcision
feels like...
and how *******
can be prevented to
claim "responsibility"...
  went to a *******...
performed oral ***
on her...
   and this is how that
"oration" translates into!

We are march to the blacksmiths
Blacks in thick black and deep black clothes
We come to mourn against lawless smit
For aged dark days and noisy nights.,
beneath gray sky

Their envelope in our mailbox spews blackmail
That they plan to transfer power by bed
We refuse to swallow such corruption ***
Now we will fight for generations to come

Should we say the uniform saved us
No! But yes! That blacks spoke in uniform
can’t you see the strong bass in your black
Ignite your coal that light be born.

FEB 3, 2016

I got sentimental
Through ya words and the sight
You gotta say that you’re there
Beside me
But i know that that’s not fair
You go through my pain
And lend me your glee
Hey ya, why you’re like this?
Betrayed by myself, loved by your words
I gotta tell you my dear
‘cause you’re my lose friend
See the snow is melted into tears
Feeling you get away
And fears that mend themselves alive

© Smit Fairytale

I may've been a part of everything I've ever done
But out of all the messes I regret but only one
I searched myself on purpose just to question what I knew
And found that in forgiveness I am truly made anew
I've let You seal the corners of the letters I have writ
Without a doubt I give You my uncertainty to smit
I care not for the burden I have cast upon my head
For I believe I'll carry only what You deem undead
Position me to stumble and I'll fall the way I should
Be overwhelmed with gladness at the mercy of the good
I can't remember being anybody else's clay
You've molded me completely into who I am today
So here's to every future I could ever hope to have
While walking in this body til another comes to pass
I hope that You'll prepare it for the second, third and fourth
However long it's meant to tread the soil of the earth

The under-world
creepy no eyed men looking for women
watch your back and maybe he'll give you a tic-tac
tip tap toe so i hear if he wants a coin say"NO"

1-2-3 dont get angry at me
or i shall take you to a place where you wont want to be
to the under-world please come with me
he say's have some fruit take a look

eat a pit it'll only take bit
you're mine you litlle smit
you're mother can't help you my dear
if she tries I may have to **** her

come with me to a place you would'nt want to be
the "UNDER-WORLD"!!!...

I guess today
I am just feeling old
I can not get'in the mood to play
and all the words I write, while in this place
smit me.

The Death Of Lincoln
OH, slow to smit and swift to spare,
Gentle and merciful and just!
Who, in the fear of God, didst bear
The sword of power, a nation’s trust!

In sorrow by thy bier we stand,
Amid the awe that hushes all,
And speak the anguish of a land
That shook with horror at thy fall.

Thy task is done; the bond of free;
We bear thee to an honored grave,
Whose proudest monument shall be
The broken fetters of the slave.

Pure was thy life; its bloddy close
Hath placed thee with the sons of light,
Among the noble host of those
Who perished in the cause of Right

Are you in or out?
The stake is your soul

Play with religion
Holy fire matches
Strike it on whatever surface holds a flame
Cause someone might need to burned at the stake

Save yourself
If it saves you.
I did
And I have one foot off the boat I jumped in
Because if you put it in another
You're going to ride the current in two different directions
Sacrificing reason

So balance on the edge
Or build your own ark

Someone takes the wrong branch in the river
And they'll have a white water of a ride
And a waterfall at the finish line
Didn't know you could drown in fire?

God is a very real thing
Hell is a very real place
But use your own paddle when you row your own race

God never soul-***** anyone
So it's your choice to follow
Truth sets people free
Or it leaves them be

I'm not sure if I'm on the Battleship any more
To go out in a blaze of glory
Or is the boat just sinking?

They run out of lifeboats eventually
And in the end, you may just let go of the raft when there's plenty of room and totally give up any hope, causing one of the greatest irritations in all the world of film.

But you may have angel wings
"Jack, I Feel like I'm flying"
Or you watch as an unsinkable hope
Folds up into the same ocean
That God used to **** all but about six people and a zoo
Giving the rest burials at sea and Watery graves

But wood saves,
A few pairs of animals
Moses' staff
And some clay tablets
And at the end of their story
They're broken down into few pieces
And **** a carpenter
Who at least feed 12,000 people
And brought kegs to the wedding reception
Healing the sick
Teaching love, joy, peace, kindness and faithfulness

Something the whole world needs
But cut those false image bearing hands off the body

Gods image fits on a Sistine Chapel
Because people are afraid of him
Paint a heresy
But don't let the Pope know

I'd like to see the pedophiles get god smacked
Rapists get smit
Something of remote justice

When was slavery ever allowed to exist

Sinners get off easy and...
premaritally

But don't watch ****
Or smoke or drink
Ever
"Thou shalt surely die"

West Boro bombshells
Are gonna make for a pretty hot show
When you know they're going to Hell for what they did
For the Bible tells you so.

Just let the preacher get to that slide in his PowerPoint by next Sunday
See ya then
Pray about it?
God bless
XXOO

Because brotherly kisses were just a cultural thing
And we only like side-hugs

i have no idea why the horror genre
in movies abuses
                               the serenity of either
             the night, or the graveyard...
horror depicted in daylight?
                  now that's something,
  the best example i can cite is
the movie carnage park...
              it confuses traditionalism
in horror movies, since it occupies
    the day, rather than the night...
   the night is for scientists looking
pretty, glee-eyed watery nearing tears,
attempting to fathom the stars...
       and the graveyard?
    the only eerie thing about a graveyard
in the night, is you actually
being there...
           who else were you expecting?
a john smit b. 5th june 1901
                          d. 23 april 1960?
****** ain't moving,
         and ******* ain't gonna move,
  unless you're into
                    necrophilic puppeteering.