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V. TO APHRODITE (293 lines)

(ll. 1-6) Muse, tell me the deeds of golden Aphrodite the
Cyprian, who stirs up sweet passion in the gods and subdues the
tribes of mortal men and birds that fly in air and all the many
creatures that the dry land rears, and all the sea: all these
love the deeds of rich-crowned Cytherea.

(ll. 7-32) Yet there are three hearts that she cannot bend nor
yet ensnare.  First is the daughter of Zeus who holds the aegis,
bright-eyed Athene; for she has no pleasure in the deeds of
golden Aphrodite, but delights in wars and in the work of Ares,
in strifes and battles and in preparing famous crafts.  She first
taught earthly craftsmen to make chariots of war and cars
variously wrought with bronze, and she, too, teaches tender
maidens in the house and puts knowledge of goodly arts in each
one's mind.  Nor does laughter-loving Aphrodite ever tame in love
Artemis, the huntress with shafts of gold; for she loves archery
and the slaying of wild beasts in the mountains, the lyre also
and dancing and thrilling cries and shady woods and the cities of
upright men.  Nor yet does the pure maiden Hestia love
Aphrodite's works.  She was the first-born child of wily Cronos
and youngest too (24), by will of Zeus who holds the aegis, -- a
queenly maid whom both Poseidon and Apollo sought to wed.  But
she was wholly unwilling, nay, stubbornly refused; and touching
the head of father Zeus who holds the aegis, she, that fair
goddess, sware a great oath which has in truth been fulfilled,
that she would be a maiden all her days.  So Zeus the Father gave
her an high honour instead of marriage, and she has her place in
the midst of the house and has the richest portion.  In all the
temples of the gods she has a share of honour, and among all
mortal men she is chief of the goddesses.

(ll. 33-44) Of these three Aphrodite cannot bend or ensnare the
hearts.  But of all others there is nothing among the blessed
gods or among mortal men that has escaped Aphrodite.  Even the
heart of Zeus, who delights in thunder, is led astray by her;
though he is greatest of all and has the lot of highest majesty,
she beguiles even his wise heart whensoever she pleases, and
mates him with mortal women, unknown to Hera, his sister and his
wife, the grandest far in beauty among the deathless goddesses --
most glorious is she whom wily Cronos with her mother Rhea did
beget: and Zeus, whose wisdom is everlasting, made her his chaste
and careful wife.

(ll. 45-52) But upon Aphrodite herself Zeus cast sweet desire to
be joined in love with a mortal man, to the end that, very soon,
not even she should be innocent of a mortal's love; lest
laughter-loving Aphrodite should one day softly smile and say
mockingly among all the gods that she had joined the gods in love
with mortal women who bare sons of death to the deathless gods,
and had mated the goddesses with mortal men.

(ll. 53-74) And so he put in her heart sweet desire for Anchises
who was tending cattle at that time among the steep hills of
many-fountained Ida, and in shape was like the immortal gods.
Therefore, when laughter-loving Aphrodite saw him, she loved him,
and terribly desire seized her in her heart.  She went to Cyprus,
to Paphos, where her precinct is and fragrant altar, and passed
into her sweet-smelling temple.  There she went in and put to the
glittering doors, and there the Graces bathed her with heavenly
oil such as blooms upon the bodies of the eternal gods -- oil
divinely sweet, which she had by her, filled with fragrance.  And
laughter-loving Aphrodite put on all her rich clothes, and when
she had decked herself with gold, she left sweet-smelling Cyprus
and went in haste towards Troy, swiftly travelling high up among
the clouds.  So she came to many-fountained Ida, the mother of
wild creatures and went straight to the homestead across the
mountains.  After her came grey wolves, fawning on her, and grim-
eyed lions, and bears, and fleet leopards, ravenous for deer: and
she was glad in heart to see them, and put desire in their
*******, so that they all mated, two together, about the shadowy
coombes.

(ll. 75-88) (25) But she herself came to the neat-built shelters,
and him she found left quite alone in the homestead -- the hero
Anchises who was comely as the gods.  All the others were
following the herds over the grassy pastures, and he, left quite
alone in the homestead, was roaming hither and thither and
playing thrillingly upon the lyre.  And Aphrodite, the daughter
of Zeus stood before him, being like a pure maiden in height and
mien, that he should not be frightened when he took heed of her
with his eyes.  Now when Anchises saw her, he marked her well and
wondered at her mien and height and shining garments.  For she
was clad in a robe out-shining the brightness of fire, a splendid
robe of gold, enriched with all manner of needlework, which
shimmered like the moon over her tender *******, a marvel to see.

Also she wore twisted brooches and shining earrings in the form
of flowers; and round her soft throat were lovely necklaces.

(ll. 91-105) And Anchises was seized with love, and said to her:
'Hail, lady, whoever of the blessed ones you are that are come to
this house, whether Artemis, or Leto, or golden Aphrodite, or
high-born Themis, or bright-eyed Athene.  Or, maybe, you are one
of the Graces come hither, who bear the gods company and are
called immortal, or else one of those who inhabit this lovely
mountain and the springs of rivers and grassy meads.  I will make
you an altar upon a high peak in a far seen place, and will
sacrifice rich offerings to you at all seasons.  And do you feel
kindly towards me and grant that I may become a man very eminent
among the Trojans, and give me strong offspring for the time to
come.  As for my own self, let me live long and happily, seeing
the light of the sun, and come to the threshold of old age, a man
prosperous among the people.'

(ll. 106-142) Thereupon Aphrodite the daughter of Zeus answered
him: 'Anchises, most glorious of all men born on earth, know that
I am no goddess: why do you liken me to the deathless ones?  Nay,
I am but a mortal, and a woman was the mother that bare me.
Otreus of famous name is my father, if so be you have heard of
him, and he reigns over all Phrygia rich in fortresses.  But I
know your speech well beside my own, for a Trojan nurse brought
me up at home: she took me from my dear mother and reared me
thenceforth when I was a little child.  So comes it, then, that I
well know you tongue also.  And now the Slayer of Argus with the
golden wand has caught me up from the dance of huntress Artemis,
her with the golden arrows.  For there were many of us, nymphs
and marriageable (26) maidens, playing together; and an
innumerable company encircled us: from these the Slayer of Argus
with the golden wand rapt me away.  He carried me over many
fields of mortal men and over much land untilled and unpossessed,
where savage wild-beasts roam through shady coombes, until I
thought never again to touch the life-giving earth with my feet.
And he said that I should be called the wedded wife of Anchises,
and should bear you goodly children.  But when he had told and
advised me, he, the strong Slayer of Argos, went back to the
families of the deathless gods, while I am now come to you: for
unbending necessity is upon me.  But I beseech you by Zeus and by
your noble parents -- for no base folk could get such a son as
you -- take me now, stainless and unproved in love, and show me
to your father and careful mother and to your brothers sprung
from the same stock.  I shall be no ill-liking daughter for them,
but a likely.  Moreover, send a messenger quickly to the swift-
horsed Phrygians, to tell my father and my sorrowing mother; and
they will send you gold in plenty and woven stuffs, many splendid
gifts; take these as bride-piece.  So do, and then prepare the
sweet marriage that is honourable in the eyes of men and
deathless gods.'

(ll. 143-144) When she had so spoken, the goddess put sweet
desire in his heart.  And Anchises was seized with love, so that
he opened his mouth and said:

(ll. 145-154) 'If you are a mortal and a woman was the mother who
bare you, and Otreus of famous name is your father as you say,
and if you are come here by the will of Hermes the immortal
Guide, and are to be called my wife always, then neither god nor
mortal man shall here restrain me till I have lain with you in
love right now; no, not even if far-shooting Apollo himself
should launch grievous shafts from his silver bow.  Willingly
would I go down into the house of Hades, O lady, beautiful as the
goddesses, once I had gone up to your bed.'

(ll. 155-167) So speaking, he caught her by the hand.  And
laughter-loving Aphrodite, with face turned away and lovely eyes
downcast, crept to the well-spread couch which was already laid
with soft coverings for the hero; and upon it lay skins of bears
and deep-roaring lions which he himself had slain in the high
mountains.  And when they had gone up upon the well-fitted bed,
first Anchises took off her bright jewelry of pins and twisted
brooches and earrings and necklaces, and loosed her girdle and
stripped off her bright garments and laid them down upon a
silver-studded seat.  Then by the will of the gods and destiny he
lay with her, a mortal man with an immortal goddess, not clearly
knowing what he did.

(ll. 168-176) But at the time when the herdsmen driver their oxen
and hardy sheep back to the fold from the flowery pastures, even
then Aphrodite poured soft sleep upon Anchises, but herself put
on her rich raiment.  And when the bright goddess had fully
clothed herself, she stood by the couch, and her head reached to
the well-hewn roof-tree; from her cheeks shone unearthly beauty
such as belongs to rich-crowned Cytherea.  Then she aroused him
from sleep and opened her mouth and said:

(ll. 177-179) 'Up, son of Dardanus! -- why sleep you so heavily?
-- and consider whether I look as I did when first you saw me
with your eyes.'

(ll. 180-184) So she spake.  And he awoke in a moment and obeyed
her.  But when he saw the neck and lovely eyes of Aphrodite, he
was afraid and turned his eyes aside another way, hiding his
comely face with his cloak.  Then he uttered winged words and
entreated her:

(ll. 185-190) 'So soon as ever I saw you with my eyes, goddess, I
knew that you were divine; but you did not tell me truly.  Yet by
Zeus who holds the aegis I beseech you, leave me not to lead a
palsied life among men, but have pity on me; for he who lies with
a deathless goddess is no hale man afterwards.'

(ll. 191-201) Then Aphrodite the daughter of Zeus answered him:
'Anchises, most glorious of mortal men, take courage and be not
too fearful in your heart.  You need fear no harm from me nor
from the other blessed ones, for you are dear to the gods: and
you shall have a dear son who shall reign among the Trojans, and
children's children after him, springing up continually.  His
name shall be Aeneas (27), because I felt awful grief in that I
laid me in the bed of mortal man: yet are those of your race
always the most like to gods of all mortal men in beauty and in
stature (28).

(ll. 202-217) 'Verily wise Zeus carried off golden-haired
Ganymedes because of his beauty, to be amongst the Deathless Ones
and pour drink for the gods in the house of Zeus -- a wonder to
see -- honoured by all the immortals as he draws the red nectar
from the golden bowl.  But grief that could not be soothed filled
the heart of Tros; for he knew not whither the heaven-sent
whirlwind had caught up his dear son, so that he mourned him
always, unceasingly, until Zeus pitied him and gave him high-
stepping horses such as carry the immortals as recompense for his
son.  These he gave him as a gift.  And at the command of Zeus,
the Guide, the slayer of Argus, told him all, and how his son
would be deathless and unageing, even as the gods.  So when Tros
heard these tidings from Zeus, he no longer kept mourning but
rejoiced in his heart and rode joyfully with his storm-footed
horses.

(ll. 218-238) 'So also golden-throned Eos rapt away Tithonus who
was of your race and like the deathless gods.  And she went to
ask the dark-clouded Son of Cronos that he should be deathless
and live eternally; and Zeus bowed his head to her prayer and
fulfilled her desire.  Too simply was queenly Eos: she thought
not in her heart to ask youth for him and to strip him of the
slough of deadly age.  So while he enjoyed the sweet flower of
life he lived rapturously with golden-throned Eos, the early-
born, by the streams of Ocean, at the ends of the earth; but when
the first grey hairs began to ripple from his comely head and
noble chin, queenly Eos kept away from his bed, though she
cherished him in her house and nourished him with food and
ambrosia and gave him rich clothing.  But when loathsome old age
pressed full upon him, and he could not move nor lift his limbs,
this seemed to her in her heart the best counsel: she laid him in
a room and put to the shining doors.  There he babbles endlessly,
and no more has strength at all, such as once he had in his
supple limbs.

(ll. 239-246) 'I would not have you be deathless among the
deathless gods and live continually after such sort.  Yet if you
could live on such as now you are in look and in form, and be
called my husband, sorrow would not then enfold my careful heart.

But, as it is, harsh (29) old age will soon enshroud you --
ruthless age which stands someday at the side of every man,
deadly, wearying, dreaded even by the gods.

(ll. 247-290) 'And now because of you I shall have great shame
among the deathless gods henceforth, continually.  For until now
they feared my jibes and the wiles by which, or soon or late, I
mated all the immortals with mortal women, making them all
subject to my will.  But now my mouth shall no more have this
power among the gods; for very great has been my madness, my
miserable and dreadful madness, and I went astray out of my mind
who have gotten a child beneath my girdle, mating with a mortal
man.  As for the child, as soon as he sees the light of the sun,
the deep-breasted mountain Nymphs who inhabit this great and holy
mountain shall bring him up.  They rank neither with mortals nor
with immortals: long indeed do they live, eating heavenly food
and treading the lovely dance among the immortals, and with them
the Sileni and the sharp-eyed Slayer of Argus mate in the depths
of pleasant caves; but at their birth pines or high-topped oaks
spring up with them upon the fruitful earth, beautiful,
flourishing trees, towering high upon the lofty mountains (and
men call them holy places of the immortals, and never mortal lops
them with the axe); but when the fate of death is near at hand,
first those lovely trees wither where they stand, and the bark
shrivels away about them, and the twigs fall down, and at last
the life of the Nymph and of the tree leave the light of the sun
together.  These Nymphs shall keep my son with them and rear him,
and as soon as he is come to lovely boyhood, the goddesses will
bring him here to you and show you your child.  But, that I may
tell you all that I have in mind, I will come here again towards
the fifth year and bring you my son.  So soon as ever you have
seen him -- a scion to delight the eyes -- you will rejoice in
beholding him; for he shall be most godlike: then bring him at
once to windy Ilion.  And if any mortal man ask you who got your
dear son beneath her girdle, remember to tell him as I bid you:
say he is the offspring of one of the flower-like Nymphs who
inhabit this forest-clad hill.  But if you tell all and foolishly
boast that you lay with ric
Gita Ashok Oct 2010
Miles and miles of sand
with no horizon in view,
the caravan moves on -
in search of an oasis.

The heat is treacherous,
the sand is scorching,
the camels are tired
and so are the herdsmen.

The journey is long,
the day will almost be gone
and darkness will reign again
until another day dawns.

The desert’s dreadful distances,
the weather’s  vicious whims,
the camels’ callous restlessness
all add to the herdsmen’s hardship.

Roadless tracks
of sand and rocks
where tall, wild cactuses abound
with many sand dunes around.

The Sahara -
a natural oven -
bakes humans and camels alike
leaving scattered mortal remains.

A sandy landscape
in shades of light fawn
with deceptive mirages
inviting thirst again.

The journey is long
with no sign of an oasis.
But the caravan must move on…
Inshallah – until we meet again.

Gita Ashok
9/10/2010, 3:15 pm
A couple of years ago, I read a pictorial feature on the Sahara Desert in an old issue of the National Geographic magazine.  It is still green in my memory and I decided to capture it in poetry form.
Old Deuteronomy’s lived a long time;
He’s a Cat who has lived many lives in succession.
He was famous in proverb and famous in rhyme
A long while before Queen Victoria’s accession.
Old Deuteronomy’s buried nine wives
And more—I am tempted to say, ninety-nine;
And his numerous progeny prospers and thrives
And the village is proud of him in his decline.
At the sight of that placid and bland physiognomy,
When he sits in the sun on the vicarage wall,
The Oldest Inhabitant croaks: “Well, of all …
Things… Can it be … really! … No!… Yes!…
**! hi!
Oh, my eye!
My mind may be wandering, but I confess
I believe it is Old Deuteronomy!”

Old Deuteronomy sits in the street,
He sits in the High Street on market day;
The bullocks may bellow, the sheep they may bleat,
But the dogs and the herdsmen will turn them away.
The cars and the lorries run over the kerb,
And the villagers put up a notice: ROAD CLOSED—
So that nothing untoward may chance to distrub
Deuteronomy’s rest when he feels so disposed
Or when he’s engaged in domestic economy:
And the Oldest Inhabitant croaks: “Well, of all …
Things… Can it be … really! … No!… Yes!…
**! hi!
Oh, my eye!
My sight’s unreliable, but I can guess
That the cause of the trouble is Old Deuteronomy!”

Old Deuteronomy lies on the floor
Of the Fox and French Horn for his afternoon sleep;
And when the men say: “There’s just time for one more,”
Then the landlady from her back parlour will peep
And say: “New then, out you go, by the back door,
For Old Deuteronomy mustn’t be woken—

I’ll have the police if there’s any uproar”—
And out they all shuffle, without a word spoken.
The digestive repose of that feline’s gastronomy
Must never be broken, whatever befall:
And the Oldest Inhabitant croaks: “Well, of all …
Things… Can it be … really! … No!… Yes!…
**! hi!
Oh, my eye!
My legs may be tottery, I must go slow
And be careful of Old Deuteronomy!”

Of the awefull battle of the Pekes and the Pollicles:
together with some account of the participation of the
     Pugs and the Poms, and the intervention of the Great
     Rumpuscat

The Pekes and the Pollicles, everyone knows,
Are proud and implacable passionate foes;
It is always the same, wherever one goes.
And the Pugs and the Poms, although most people say
That they do not like fighting, yet once in a way,
They will now and again join in to the fray
And they
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.

Now on the occasion of which I shall speak
Almost nothing had happened for nearly a week
(And that’s a long time for a Pol or a Peke).
The big Police Dog was away from his beat—
I don’t know the reason, but most people think
He’d slipped into the Wellington Arms for a drink—
And no one at all was about on the street
When a Peke and a Pollicle happened to meet.
They did not advance, or exactly retreat,
But they glared at each other, and scraped their hind
     feet,
And they started to
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.

Now the Peke, although people may say what they please,
Is no British Dog, but a Heathen Chinese.
And so all the Pekes, when they heard the uproar,
Some came to the window, some came to the door;
There were surely a dozen, more likely a score.
And together they started to grumble and wheeze
In their huffery-snuffery Heathen Chinese.
But a terrible din is what Pollicles like,
For your Pollicle Dog is a dour Yorkshire tyke,
And his braw Scottish cousins are snappers and biters,
And every dog-jack of them notable fighters;
And so they stepped out, with their pipers in order,
Playing When the Blue Bonnets Came Over the Border.
Then the Pugs and the Poms held no longer aloof,
But some from the balcony, some from the roof,
Joined in
To the din
With a
Bark bark bark bark
Bark bark BARK BARK
Until you can hear them all over the Park.

Now when these bold heroes together assembled,
That traffic all stopped, and the Underground trembled,
And some of the neighbours were so much afraid
That they started to ring up the Fire Brigade.
When suddenly, up from a small basement flat,
Why who should stalk out but the GREAT RUMPUSCAT.
His eyes were like fireballs fearfully blazing,
He gave a great yawn, and his jaws were amazing;
And when he looked out through the bars of the area,
You never saw anything fiercer or hairier.
And what with the glare of his eyes and his yawning,
The Pekes and the Pollicles quickly took warning.
He looked at the sky and he gave a great leap—
And they every last one of them scattered like sheep.

And when the Police Dog returned to his beat,
There wasn’t a single one left in the street.
I. Cogida and death

At five in the afternoon.
It was exactly five in the afternoon.
A boy brought the white sheet
at five in the afternoon.
A frail of lime ready prepared
at five in the afternoon.
The rest was death, and death alone.

The wind carried away the cottonwool
at five in the afternoon.
And the oxide scattered crystal and nickel
at five in the afternoon.
Now the dove and the leopard wrestle
at five in the afternoon.
And a thigh with a desolated horn
at five in the afternoon.
The bass-string struck up
at five in the afternoon.
Arsenic bells and smoke
at five in the afternoon.
Groups of silence in the corners
at five in the afternoon.
And the bull alone with a high heart!
At five in the afternoon.
When the sweat of snow was coming
at five in the afternoon,
when the bull ring was covered with iodine
at five in the afternoon.
Death laid eggs in the wound
at five in the afternoon.
At five in the afternoon
At five o'clock in the afternoon.

A coffin on wheels is his bed
at five in the afternoon.
Bones and flutes resound in his ears
at five in the afternoon.
Now the bull was bellowing through his forehead
at five in the afternoon.
The room was iridiscent with agony
at five in the afternoon.
In the distance the gangrene now comes
at five in the afternoon.
Horn of the lily through green groins
at five in the afternoon.
The wounds were burning like suns
at five in the afternoon.
At five in the afternoon.
Ah, that fatal five in the afternoon!
It was five by all the clocks!
It was five in the shade of the afternoon!

II. The Spilled Blood

I will not see it!

Tell the moon to come,
for I do not want to see the blood
of Ignacio on the sand.

I will not see it!

The moon wide open.
Horse of still clouds,
and the grey bull ring of dreams
with willows in the barreras.

I will not see it!

Let my memory kindle!
Warm the jasmines
of such minute whiteness!

I will not see it!

The cow of the ancient world
passend har sad tongue
over a snout of blood
spilled on the sand,
and the bulls of Guisando,
partly death and partly stone,
bellowed like two centuries
sated with threading the earth.
No.
I will not see it!

Ignacio goes up the tiers
with all his death on his shoulders.
He sought for the dawn
but the dawn was no more.
He seeks for his confident profile
and the dream bewilders him.
He sought for his beautiful body
and encountered his opened blood.
Do not ask me to see it!
I do not want to hear it spurt
each time with less strength:
that spurt that illuminates
the tiers of seats, and spills
over the cordury and the leather
of a thirsty multitude.
Who shouts that I should come near!
Do not ask me to see it!

His eyes did not close
when he saw the horns near,
but the terrible mothers
lifted their heads.
And across the ranches,
an air of secret voices rose,
shouting to celestial bulls,
herdsmen of pale mist.
There was no prince in Sevilla
who could compare to him,
nor sword like his sword
nor heart so true.
Like a river of lions
was his marvellous strength,
and like a marble toroso
his firm drawn moderation.
The air of Andalusian Rome
gilded his head
where his smile was a spikenard
of wit and intelligence.
What a great torero in the ring!
What a good peasant in the sierra!
How gentle with the sheaves!
How hard with the spurs!
How tender with the dew!
How dazzling the fiesta!
How tremendous with the final
banderillas of darkness!

But now he sleeps without end.
Now the moss and the grass
open with sure fingers
the flower of his skull.
And now his blood comes out singing;
singing along marshes and meadows,
sliden on frozen horns,
faltering soulles in the mist
stoumbling over a thousand hoofs
like a long, dark, sad tongue,
to form a pool of agony
close to the starry Guadalquivir.
Oh, white wall of Spain!
Oh, black bull of sorrow!
Oh, hard blood of Ignacio!
Oh, nightingale of his veins!
No.
I will not see it!
No challice can contain it,no swallows can drink it,
no frost of light can cool it,
nor song nor deluge og white lilies,
no glass can cover mit with silver.
No.
I will not see it!

III. The Laid Out Body

Stone is a forehead where dreames grieve
without curving waters and frozen cyprseses.
Stone is a shoulder on which to bear Time
with trees formed of tears and ribbons and planets.

I have seen grey showers move towards the waves
raising their tender riddle arms,
to avoid being caught by lying stone
which loosens their limbs without soaking their blood.

For stone fathers seed and clouds,
skeleton larks and wolves of penumbra:
but yields not sounds nor crystals nor fire,
only bull rings and bull rings and more bull rings without walls.

Now, Ignacio the well born lies on the stone.
All is finished. What is happening! Contemplate his face:
death was covered him with pale sulphur
and his place on him the head of dark minotaur.

All is finshed. The rain penetrates his mouth.
The air, as if mad, leaves his sunken chest,
and Love, soaked through with tears of snow,
warms itself on the peak of the herd.

What is they saying? A stenching silence settles down.
We are here with a body laid out which fades away.
with a pure shape which had nightingales
and we see it being filled with depthless holes.

Who creases the shroud? What he says is not true!
Nobody sings here, nobody weeps in the corner,
nobody ****** the spurs, not terrifies the serpent.
Here I want nothing else but the round eyes
to see his body without a chance of rest.

Here I want to see those men of hard voice.
Those that break horses and dominate rivers;
those men of sonorous skeleton who sing
with a mouth full of sun and flint.

Here I want to see them. Before the stone.
Before this body with broken reins.
I want to know from them the way out
for this captain stripped down by death.

I want them to show me a lament like a river
which will have sweet mists and deep shores,
to take the body of Ignacio where it looses itself
without hearing the double planting of the bulls.

Loses itself in the round bull ring of the moon
which feigns in its youth a sad quiet bull,
loses itself in the night without song of fishes
and in the white thicket of frozen smoke.

I don't want to cover his face with hankerchiefs
that he may get used to the death he carries.
Go, Ignacio, feel not the hot bellowing
Sleep, fly, rest: even the sea dies!

IV:

The bull does not know you, nor the fig tree,
nor the horses, nor the ants in your own house.
The child and the afternoon do not know you
because you have died forever.

The shoulder of the stone does not know you
nor the black silk, where you are shuttered.
Your silent memory does not know you
because you have died forever.

The autumn will come with small whiet snails,
misty grapes and clustered hills,
but no one will look into your eyes
becuaase you have died forever.

Because you have died froever,
like al lthe dead of the earth,
like all the dead who are forgotten
in a heap of lifeless dogs.

Nobody knows you. No, but I sing of you.
For posterity I sing of your profile and grace.
Of the signal maturity of your understanding.
Of your appetite for death and the taste of its mouth:
of the sadness of your once valiant gaiety.

It will be a long time, if ever, before there is born
an Andalusian so true, so rich in adventure.
I sing of his elegance with words that groan,
and I remember a sad breeze through the olive trees.
At morn the Count of Greiers before his castle stands;
He sees afar the glory that lights the mountain lands;
The horned crags are shining, and in the shade between
A pleasant Alpine valley lies beautifully green.

"Oh, greenest of the valleys, how shall I come to thee!
Thy herdsmen and thy maidens, how happy must they be!
I have gazed upon thee coldly, all lovely as thou art,
But the wish to walk thy pastures now stirs my inmost heart."

He hears a sound of timbrels, and suddenly appear
A troop of ruddy damsels and herdsmen drawing near;
They reach the castle greensward, and gayly dance across;
The white sleeves flit and glimmer, the wreaths and ribands toss.

The youngest of the maidens, slim as a spray of spring,
She takes the young count's fingers, and draws him to the ring,
They fling upon his forehead a crown of mountain flowers,
"And **, young Count of Greiers! this morning thou art ours!"

Then hand in hand departing, with dance and roundelay,
Through hamlet after hamlet, they lead the Count away.
They dance through wood and meadow, they dance across the linn,
Till the mighty Alpine summits have shut the music in.

The second morn is risen, and now the third is come;
Where stays the Count of Greiers? has he forgot his home?
Again the evening closes, in thick and sultry air;
There's thunder on the mountains, the storm is gathering there.

The cloud has shed its waters, the brook comes swollen down;
You see it by the lightning--a river wide and brown.
Around a struggling swimmer the eddies dash and roar,
Till, seizing on a willow, he leaps upon the shore.

"Here am I cast by tempests far from your mountain dell.
Amid our evening dances the bursting deluge fell.
Ye all, in cots and caverns, have 'scaped the water-spout,
While me alone the tempest o'erwhelmed and hurried out.

"Farewell, with thy glad dwellers, green vale among the rocks!
Farewell the swift sweet moments, in which I watched thy flocks!
Why rocked they not my cradle in that delicious spot,
That garden of the happy, where Heaven endures me not?

"Rose of the Alpine valley! I feel, in every vein,
Thy soft touch on my fingers; oh, press them not again!
Bewitch me not, ye garlands, to tread that upward track,
And thou, my cheerless mansion, receive thy master back."
When the child of morning, rosy-fingered Dawn, appeared,
Telemachus bound on his sandals and took a strong spear that suited
his hands, for he wanted to go into the city. “Old friend,” said he to
the swineherd, “I will now go to the town and show myself to my
mother, for she will never leave off grieving till she has seen me. As
for this unfortunate stranger, take him to the town and let him beg
there of any one who will give him a drink and a piece of bread. I
have trouble enough of my own, and cannot be burdened with other
people. If this makes him angry so much the worse for him, but I
like to say what I mean.”
  Then Ulysses said, “Sir, I do not want to stay here; a beggar can
always do better in town than country, for any one who likes can
give him something. I am too old to care about remaining here at the
beck and call of a master. Therefore let this man do as you have
just told him, and take me to the town as soon as I have had a warm by
the fire, and the day has got a little heat in it. My clothes are
wretchedly thin, and this frosty morning I shall be perished with
cold, for you say the city is some way off.”
  On this Telemachus strode off through the yards, brooding his
revenge upon the When he reached home he stood his spear against a
bearing-post of the cloister, crossed the stone floor of the
cloister itself, and went inside.
  Nurse Euryclea saw him long before any one else did. She was putting
the fleeces on to the seats, and she burst out crying as she ran up to
him; all the other maids came up too, and covered his head and
shoulders with their kisses. Penelope came out of her room looking
like Diana or Venus, and wept as she flung her arms about her son. She
kissed his forehead and both his beautiful eyes, “Light of my eyes,”
she cried as she spoke fondly to him, “so you are come home again; I
made sure I was never going to see you any more. To think of your
having gone off to Pylos without saying anything about it or obtaining
my consent. But come, tell me what you saw.”
  “Do not scold me, mother,’ answered Telemachus, “nor vex me,
seeing what a narrow escape I have had, but wash your face, change
your dress, go upstairs with your maids, and promise full and
sufficient hecatombs to all the gods if Jove will only grant us our
revenge upon the suitors. I must now go to the place of assembly to
invite a stranger who has come back with me from Pylos. I sent him
on with my crew, and told Piraeus to take him home and look after
him till I could come for him myself.”
  She heeded her son’s words, washed her face, changed her dress,
and vowed full and sufficient hecatombs to all the gods if they
would only vouchsafe her revenge upon the suitors.
  Telemachus went through, and out of, the cloisters spear in hand-
not alone, for his two fleet dogs went with him. Minerva endowed him
with a presence of such divine comeliness that all marvelled at him as
he went by, and the suitors gathered round him with fair words in
their mouths and malice in their hearts; but he avoided them, and went
to sit with Mentor, Antiphus, and Halitherses, old friends of his
father’s house, and they made him tell them all that had happened to
him. Then Piraeus came up with Theoclymenus, whom he had escorted
through the town to the place of assembly, whereon Telemachus at
once joined them. Piraeus was first to speak: “Telemachus,” said he,
“I wish you would send some of your women to my house to take awa
the presents Menelaus gave you.”
  “We do not know, Piraeus,” answered Telemachus, “what may happen. If
the suitors **** me in my own house and divide my property among them,
I would rather you had the presents than that any of those people
should get hold of them. If on the other hand I manage to **** them, I
shall be much obliged if you will kindly bring me my presents.”
  With these words he took Theoclymenus to his own house. When they
got there they laid their cloaks on the benches and seats, went into
the baths, and washed themselves. When the maids had washed and
anointed them, and had given them cloaks and shirts, they took their
seats at table. A maid servant then brought them water in a
beautiful golden ewer, and poured it into a silver basin for them to
wash their hands; and she drew a clean table beside them. An upper
servant brought them bread and offered them many good things of what
there was in the house. Opposite them sat Penelope, reclining on a
couch by one of the bearing-posts of the cloister, and spinning.
Then they laid their hands on the good things that were before them,
and as soon as they had had enough to eat and drink Penelope said:
  “Telemachus, I shall go upstairs and lie down on that sad couch,
which I have not ceased to water with my tears, from the day Ulysses
set out for Troy with the sons of Atreus. You failed, however, to make
it clear to me before the suitors came back to the house, whether or
no you had been able to hear anything about the return of your
father.”
  “I will tell you then truth,” replied her son. “We went to Pylos and
saw Nestor, who took me to his house and treated me as hospitably as
though I were a son of his own who had just returned after a long
absence; so also did his sons; but he said he had not heard a word
from any human being about Ulysses, whether he was alive or dead. He
sent me, therefore, with a chariot and horses to Menelaus. There I saw
Helen, for whose sake so many, both Argives and Trojans, were in
heaven’s wisdom doomed to suffer. Menelaus asked me what it was that
had brought me to Lacedaemon, and I told him the whole truth,
whereon he said, ‘So, then, these cowards would usurp a brave man’s
bed? A hind might as well lay her new-born young in the lair of a
lion, and then go off to feed in the forest or in some grassy dell.
The lion, when he comes back to his lair, will make short work with
the pair of them, and so will Ulysses with these suitors. By father
Jove, Minerva, and Apollo, if Ulysses is still the man that he was
when he wrestled with Philomeleides in ******, and threw him so
heavily that all the Greeks cheered him—if he is still such, and were
to come near these suitors, they would have a short shrift and a sorry
wedding. As regards your question, however, I will not prevaricate nor
deceive you, but what the old man of the sea told me, so much will I
tell you in full. He said he could see Ulysses on an island
sorrowing bitterly in the house of the nymph Calypso, who was
keeping him prisoner, and he could not reach his home, for he had no
ships nor sailors to take him over the sea.’ This was what Menelaus
told me, and when I had heard his story I came away; the gods then
gave me a fair wind and soon brought me safe home again.”
  With these words he moved the heart of Penelope. Then Theoclymenus
said to her:
  “Madam, wife of Ulysses, Telemachus does not understand these
things; listen therefore to me, for I can divine them surely, and will
hide nothing from you. May Jove the king of heaven be my witness,
and the rites of hospitality, with that hearth of Ulysses to which I
now come, that Ulysses himself is even now in Ithaca, and, either
going about the country or staying in one place, is enquiring into all
these evil deeds and preparing a day of reckoning for the suitors. I
saw an omen when I was on the ship which meant this, and I told
Telemachus about it.”
  “May it be even so,” answered Penelope; “if your words come true,
you shall have such gifts and such good will from me that all who
see you shall congratulate you.”
  Thus did they converse. Meanwhile the suitors were throwing discs,
or aiming with spears at a mark on the levelled ground in front of the
house, and behaving with all their old insolence. But when it was
now time for dinner, and the flock of sheep and goats had come into
the town from all the country round, with their shepherds as usual,
then Medon, who was their favourite servant, and who waited upon
them at table, said, “Now then, my young masters, you have had
enough sport, so come inside that we may get dinner ready. Dinner is
not a bad thing, at dinner time.”
  They left their sports as he told them, and when they were within
the house, they laid their cloaks on the benches and seats inside, and
then sacrificed some sheep, goats, pigs, and a heifer, all of them fat
and well grown. Thus they made ready for their meal. In the meantime
Ulysses and the swineherd were about starting for the town, and the
swineherd said, “Stranger, I suppose you still want to go to town
to-day, as my master said you were to do; for my own part I should
have liked you to stay here as a station hand, but I must do as my
master tells me, or he will scold me later on, and a scolding from
one’s master is a very serious thing. Let us then be off, for it is
now broad day; it will be night again directly and then you will
find it colder.”
  “I know, and understand you,” replied Ulysses; “you need say no
more. Let us be going, but if you have a stick ready cut, let me
have it to walk with, for you say the road is a very rough one.”
  As he spoke he threw his shabby old tattered wallet over his
shoulders, by the cord from which it hung, and Eumaeus gave him a
stick to his liking. The two then started, leaving the station in
charge of the dogs and herdsmen who remained behind; the swineherd led
the way and his master followed after, looking like some broken-down
old ***** as he leaned upon his staff, and his clothes were all in
rags. When they had got over the rough steep ground and were nearing
the city, they reached the fountain from which the citizens drew their
water. This had been made by Ithacus, Neritus, and Polyctor. There was
a grove of water-loving poplars planted in a circle all round it,
and the clear cold water came down to it from a rock high up, while
above the fountain there was an altar to the nymphs, at which all
wayfarers used to sacrifice. Here Melanthius son of Dolius overtook
them as he was driving down some goats, the best in his flock, for the
suitors’ dinner, and there were two shepherds with him. When he saw
Eumaeus and Ulysses he reviled them with outrageous and unseemly
language, which made Ulysses very angry.
  “There you go,” cried he, “and a precious pair you are. See how
heaven brings birds of the same feather to one another. Where, pray,
master swineherd, are you taking this poor miserable object? It
would make any one sick to see such a creature at table. A fellow like
this never won a prize for anything in his life, but will go about
rubbing his shoulders against every man’s door post, and begging,
not for swords and cauldrons like a man, but only for a few scraps not
worth begging for. If you would give him to me for a hand on my
station, he might do to clean out the folds, or bring a bit of sweet
feed to the kids, and he could fatten his thighs as much as he pleased
on whey; but he has taken to bad ways and will not go about any kind
of work; he will do nothing but beg victuals all the town over, to
feed his insatiable belly. I say, therefore and it shall surely be—if
he goes near Ulysses’ house he will get his head broken by the
stools they will fling at him, till they turn him out.”
  On this, as he passed, he gave Ulysses a kick on the hip out of pure
wantonness, but Ulysses stood firm, and did not budge from the path.
For a moment he doubted whether or no to fly at Melanthius and ****
him with his staff, or fling him to the ground and beat his brains
out; he resolved, however, to endure it and keep himself in check, but
the swineherd looked straight at Melanthius and rebuked him, lifting
up his hands and praying to heaven as he did so.
  “Fountain nymphs,” he cried, “children of Jove, if ever Ulysses
burned you thigh bones covered with fat whether of lambs or kids,
grant my prayer that heaven may send him home. He would soon put an
end to the swaggering threats with which such men as you go about
insulting people-gadding all over the town while your flocks are going
to ruin through bad shepherding.”
  Then Melanthius the goatherd answered, “You ill-conditioned cur,
what are you talking about? Some day or other I will put you on
board ship and take you to a foreign country, where I can sell you and
pocket the money you will fetch. I wish I were as sure that Apollo
would strike Telemachus dead this very day, or that the suitors
would **** him, as I am that Ulysses will never come home again.”
  With this he left them to come on at their leisure, while he went
quickly forward and soon reached the house of his master. When he
got there he went in and took his seat among the suitors opposite
Eurymachus, who liked him better than any of the others. The
servants brought him a portion of meat, and an upper woman servant set
bread before him that he might eat. Presently Ulysses and the
swineherd came up to the house and stood by it, amid a sound of music,
for Phemius was just beginning to sing to the suitors. Then Ulysses
took hold of the swineherd’s hand, and said:
  “Eumaeus, this house of Ulysses is a very fine place. No matter
how far you go you will find few like it. One building keeps following
on after another. The outer court has a wall with battlements all
round it; the doors are double folding, and of good workmanship; it
would be a hard matter to take it by force of arms. I perceive, too,
that there are many people banqueting within it, for there is a
smell of roast meat, and I hear a sound of music, which the gods
have made to go along with feasting.”
  Then Eumaeus said, “You have perceived aright, as indeed you
generally do; but let us think what will be our best course. Will
you go inside first and join the suitors, leaving me here behind
you, or will you wait here and let me go in first? But do not wait
long, or some one may you loitering about outside, and throw something
at you. Consider this matter I pray you.”
  And Ulysses answered, “I understand and heed. Go in first and
leave me here where I am. I am quite used to being beaten and having
things thrown at me. I have been so much buffeted about in war and
by sea that I am case-hardened, and this too may go with the rest. But
a man cannot hide away the cravings of a hungry belly; this is an
enemy which gives much trouble to all men; it is because of this
that ships are fitted out to sail the seas, and to make war upon other
people.”
  As they were thus talking, a dog that had been lying asleep raised
his head and pricked up his ears. This was Argos, whom Ulysses had
bred before setting out for Troy, but he had never had any work out of
him. In the old days he used to be taken out by the young men when
they went hunting wild goats, or deer, or hares, but now that his
master was gone he was lying neglected on the heaps of mule and cow
dung that lay in front of the stable doors till the men should come
and draw it away to manure the great close; and he was full of
fleas. As soon as he saw Ulysses standing there, he dropped his ears
and wagged his tail, but he could not get close up to his master. When
Ulysses saw the dog on the other side of the yard, dashed a tear
from his eyes without Eumaeus seeing it, and said:
  “Eumaeus, what a noble hound that is over yonder on the manure heap:
his build is splendid; is he as fine a fellow as he looks, or is he
only one of those dogs that come begging about a table, and are kept
merely for show?”
  “This hound,” answered Eumaeus, “belonged to him who has died in a
far country. If he were what he was when Ulysses left for Troy, he
would soon show you what he could do. There was not a wild beast in
the forest that could get away from him when he was once on its
tracks. But now he has fallen on evil times, for his master is dead
and gone, and the women take no care of him. Servants never do their
work when their master’s hand is no longer over them, for Jove takes
half the goodness out of a man when he makes a slave of him.”
  As he spoke he went inside the buildings to the cloister where the
suitors were, but Argos died as soon as he had recognized his master.
  Telemachus saw
ARGUMENT.  Baile and Aillinn were lovers, but Aengus, the
Master of Love, wishing them to he happy in his own land
among the dead, told to each a story of the other's death, so
that their hearts were broken and they died.

I HARDLY hear the curlew cry,
1
About the time when Christ was born,
When the long wars for the White Horn
And the Brown Bull had not yet come,
Young Baile Honey Mouth, whom some
Called rather Baile Little-Land,
Rode out of Emain with a band
Of harpers and young men; and they
Imagined, as they struck the way
To many-pastured Muirthemne,
That all things fell out happily,
And there, for all that fools had said,
Baile and Aillinn would be wed.
They found an old man running there:
He had ragged long grass-coloured hair;
He had knees that stuck out of his hose;
He had puddle-water in his shoes;
He had half a cloak to keep him dry,
Although he had a squirrel's eye.
1
That runner said:  "I am from the south;
I run to Baile Honey-Mouth,
To tell him how the girl Aillinn
Rode from the country of her kin,
And old and young men rode with her:
For all that country had been astir
If anybody half as fair
Had chosen a husband anywhere
But where it could see her every day.
When they had ridden a little way
An old man caught the horse's head
With:  ""You must home again, and wed
With somebody in your own land.''
A young man cried and kissed her hand,
""O lady, wed with one of us'';
And when no face grew piteous
For any gentle thing she spake,
She fell and died of the heart-break.'
Because a lover's heart s worn out,
Being tumbled and blown about
By its own blind imagining,
And will believe that anything
That is bad enough to be true, is true,
Baile's heart was broken in two;
And he, being laid upon green boughs,
Was carried to the goodly house
Where the Hound of Uladh sat before
The brazen pillars of his door,
His face bowed low to weep the end
Of the harper's daughter and her friend
For athough years had passed away
He always wept them on that day,
For on that day they had been betrayed;
And now that Honey-Mouth is laid
Under a cairn of sleepy stone
Before his eyes, he has tears for none,
Although he is carrying stone, but two
For whom the cairn's but heaped anew.
1
Now had that old gaunt crafty one,
Gathering his cloak about him, mn
Where Aillinn rode with waiting-maids,
Who amid leafy lights and shades
Dreamed of the hands that would unlace
Their bodices in some dim place
When they had come to the matriage-bed,
And harpers, pacing with high head
As though their music were enough
To make the savage heart of love
Grow gentle without sorrowing,
Imagining and pondering
Heaven knows what calamity;
"Another's hurried off,' cried he,
"From heat and cold and wind and wave;
They have heaped the stones above his grave
In Muirthemne, and over it
In changeless Ogham letters writ --
Baile, that was of Rury's seed.
But the gods long ago decreed
No waiting-maid should ever spread
Baile and Aillinn's marriage-bed,
For they should clip and clip again
Where wild bees hive on the Great Plain.
Therefore it is but little news
That put this hurry in my shoes.'
Then seeing that he scarce had spoke
Before her love-worn heart had broke.
He ran and laughed until he came
To that high hill the herdsmen name
The Hill Seat of Laighen, because
Some god or king had made the laws
That held the land together there,
In old times among the clouds of the air.
That old man climbed; the day grew dim;
Two swans came flying up to him,
Linked by a gold chain each to each,
And with low murmuring laughing speech
Alighted on the windy grass.
They knew him:  his changed body was
Tall, proud and ruddy, and light wings
Were hovering over the harp-strings
That Edain, Midhir's wife, had wove
In the hid place, being crazed by love.
What shall I call them? fish that swim,
Scale rubbing scale where light is dim
By a broad water-lily leaf;
Or mice in the one wheaten sheaf
Forgotten at the threshing-place;
Or birds lost in the one clear space
Of morning light in a dim sky;
Or, it may be, the eyelids of one eye,
Or the door-pillars of one house,
Or two sweet blossoming apple-boughs
That have one shadow on the ground;
Or the two strings that made one sound
Where that wise harper's finger ran.
For this young girl and this young man
Have happiness without an end,
Because they have made so good a friend.
They know all wonders, for they pass
The towery gates of Gorias,
And Findrias and Falias,
And long-forgotten Murias,
Among the giant kings whose hoard,
Cauldron and spear and stone and sword,
Was robbed before earth gave the wheat;
Wandering from broken street to street
They come where some huge watcher is,
And tremble with their love and kiss.
They know undying things, for they
Wander where earth withers away,
Though nothing troubles the great streams
But light from the pale stars, and gleams
From the holy orchards, where there is none
But fruit that is of precious stone,
Or apples of the sun and moon.
What were our praise to them? They eat
Quiet's wild heart, like daily meat;
Who when night thickens are afloat
On dappled skins in a glass boat,
Far out under a windless sky;
While over them birds of Aengus fly,
And over the tiller and the prow,
And waving white wings to and fro
Awaken wanderings of light air
To stir their coverlet and their hair.
And poets found, old writers say,
A yew tree where his body lay;
But a wild apple hid the grass
With its sweet blossom where hers was,
And being in good heart, because
A better time had come again
After the deaths of many men,
And that long fighting at the ford,
They wrote on tablets of thin board,
Made of the apple and the yew,
All the love stories that they knew.
1
Meanwhile Ulysses and the swineherd had lit a fire in the hut and
were were getting breakfast ready at daybreak for they had sent the
men out with the pigs. When Telemachus came up, the dogs did not bark,
but fawned upon him, so Ulysses, hearing the sound of feet and
noticing that the dogs did not bark, said to Eumaeus:
  “Eumaeus, I hear footsteps; I suppose one of your men or some one of
your acquaintance is coming here, for the dogs are fawning urn him and
not barking.”
  The words were hardly out of his mouth before his son stood at the
door. Eumaeus sprang to his feet, and the bowls in which he was mixing
wine fell from his hands, as he made towards his master. He kissed his
head and both his beautiful eyes, and wept for joy. A father could not
be more delighted at the return of an only son, the child of his old
age, after ten years’ absence in a foreign country and after having
gone through much hardship. He embraced him, kissed him all over as
though he had come back from the dead, and spoke fondly to him saying:
  “So you are come, Telemachus, light of my eyes that you are. When
I heard you had gone to Pylos I made sure I was never going to see you
any more. Come in, my dear child, and sit down, that I may have a good
look at you now you are home again; it is not very often you come into
the country to see us herdsmen; you stick pretty close to the town
generally. I suppose you think it better to keep an eye on what the
suitors are doing.”
  “So be it, old friend,” answered Telemachus, “but I am come now
because I want to see you, and to learn whether my mother is still
at her old home or whether some one else has married her, so that
the bed of Ulysses is without bedding and covered with cobwebs.”
  “She is still at the house,” replied Eumaeus, “grieving and breaking
her heart, and doing nothing but weep, both night and day
continually.”
  As spoke he took Telemachus’ spear, whereon he crossed the stone
threshold and came inside. Ulysses rose from his seat to give him
place as he entered, but Telemachus checked him; “Sit down, stranger.”
said he, “I can easily find another seat, and there is one here who
will lay it for me.”
  Ulysses went back to his own place, and Eumaeus strewed some green
brushwood on the floor and threw a sheepskin on top of it for
Telemachus to sit upon. Then the swineherd brought them platters of
cold meat, the remains from what they had eaten the day before, and he
filled the bread baskets with bread as fast as he could. He mixed wine
also in bowls of ivy-wood, and took his seat facing Ulysses. Then they
laid their hands on the good things that were before them, and as soon
as they had had enough to eat and drink Telemachus said to Eumaeus,
“Old friend, where does this stranger come from? How did his crew
bring him to Ithaca, and who were they?-for assuredly he did not
come here by land”‘
  To this you answered, O swineherd Eumaeus, “My son, I will tell
you the real truth. He says he is a Cretan, and that he has been a
great traveller. At this moment he is running away from a
Thesprotian ship, and has refuge at my station, so I will put him into
your hands. Do whatever you like with him, only remember that he is
your suppliant.”
  “I am very much distressed,” said Telemachus, “by what you have just
told me. How can I take this stranger into my house? I am as yet
young, and am not strong enough to hold my own if any man attacks
me. My mother cannot make up her mind whether to stay where she is and
look after the house out of respect for public opinion and the
memory of her husband, or whether the time is now come for her to take
the best man of those who are wooing her, and the one who will make
her the most advantageous offer; still, as the stranger has come to
your station I will find him a cloak and shirt of good wear, with a
sword and sandals, and will send him wherever he wants to go. Or if
you like you can keep him here at the station, and I will send him
clothes and food that he may be no burden on you and on your men;
but I will not have him go near the suitors, for they are very
insolent, and are sure to ill-treat him in a way that would greatly
grieve me; no matter how valiant a man may be he can do nothing
against numbers, for they will be too strong for him.”
  Then Ulysses said, “Sir, it is right that I should say something
myself. I am much shocked about what you have said about the
insolent way in which the suitors are behaving in despite of such a
man as you are. Tell me, do you submit to such treatment tamely, or
has some god set your people against you? May you not complain of your
brothers—for it is to these that a man may look for support,
however great his quarrel may be? I wish I were as young as you are
and in my present mind; if I were son to Ulysses, or, indeed,
Ulysses himself, I would rather some one came and cut my head off, but
I would go to the house and be the bane of every one of these men.
If they were too many for me—I being single-handed—I would rather
die fighting in my own house than see such disgraceful sights day
after day, strangers grossly maltreated, and men dragging the women
servants about the house in an unseemly way, wine drawn recklessly,
and bread wasted all to no purpose for an end that shall never be
accomplished.”
  And Telemachus answered, “I will tell you truly everything. There is
no emnity between me and my people, nor can I complain of brothers, to
whom a man may look for support however great his quarrel may be. Jove
has made us a race of only sons. Laertes was the only son of
Arceisius, and Ulysses only son of Laertes. I am myself the only son
of Ulysses who left me behind him when he went away, so that I have
never been of any use to him. Hence it comes that my house is in the
hands of numberless marauders; for the chiefs from all the
neighbouring islands, Dulichium, Same, Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying court to my mother, who will neither say point blank
that she will not marry, nor yet bring matters to an end, so they
are making havoc of my estate, and before long will do so with
myself into the bargain. The issue, however, rests with heaven. But do
you, old friend Eumaeus, go at once and tell Penelope that I am safe
and have returned from Pylos. Tell it to herself alone, and then
come back here without letting any one else know, for there are many
who are plotting mischief against me.”
  “I understand and heed you,” replied Eumaeus; “you need instruct
me no further, only I am going that way say whether I had not better
let poor Laertes know that you are returned. He used to superintend
the work on his farm in spite of his bitter sorrow about Ulysses,
and he would eat and drink at will along with his servants; but they
tell me that from the day on which you set out for Pylos he has
neither eaten nor drunk as he ought to do, nor does he look after
his farm, but sits weeping and wasting the flesh from off his bones.”
  “More’s the pity,” answered Telemachus, “I am sorry for him, but
we must leave him to himself just now. If people could have everything
their own way, the first thing I should choose would be the return
of my father; but go, and give your message; then make haste back
again, and do not turn out of your way to tell Laertes. Tell my mother
to send one of her women secretly with the news at once, and let him
hear it from her.”
  Thus did he urge the swineherd; Eumaeus, therefore, took his
sandals, bound them to his feet, and started for the town. Minerva
watched him well off the station, and then came up to it in the form
of a woman—fair, stately, and wise. She stood against the side of the
entry, and revealed herself to Ulysses, but Telemachus could not see
her, and knew not that she was there, for the gods do not let
themselves be seen by everybody. Ulysses saw her, and so did the dogs,
for they did not bark, but went scared and whining off to the other
side of the yards. She nodded her head and motioned to Ulysses with
her eyebrows; whereon he left the hut and stood before her outside the
main wall of the yards. Then she said to him:
  “Ulysses, noble son of Laertes, it is now time for you to tell
your son: do not keep him in the dark any longer, but lay your plans
for the destruction of the suitors, and then make for the town. I will
not be long in joining you, for I too am eager for the fray.”
  As she spoke she touched him with her golden wand. First she threw a
fair clean shirt and cloak about his shoulders; then she made him
younger and of more imposing presence; she gave him back his colour,
filled out his cheeks, and let his beard become dark again. Then she
went away and Ulysses came back inside the hut. His son was
astounded when he saw him, and turned his eyes away for fear he
might be looking upon a god.
  “Stranger,” said he, “how suddenly you have changed from what you
were a moment or two ago. You are dressed differently and your
colour is not the same. Are you some one or other of the gods that
live in heaven? If so, be propitious to me till I can make you due
sacrifice and offerings of wrought gold. Have mercy upon me.”
  And Ulysses said, “I am no god, why should you take me for one? I am
your father, on whose account you grieve and suffer so much at the
hands of lawless men.”
  As he spoke he kissed his son, and a tear fell from his cheek on
to the ground, for he had restrained all tears till now. but
Telemachus could not yet believe that it was his father, and said:
  “You are not my father, but some god is flattering me with vain
hopes that I may grieve the more hereafter; no mortal man could of
himself contrive to do as you have been doing, and make yourself old
and young at a moment’s notice, unless a god were with him. A second
ago you were old and all in rags, and now you are like some god come
down from heaven.”
  Ulysses answered, “Telemachus, you ought not to be so immeasurably
astonished at my being really here. There is no other Ulysses who will
come hereafter. Such as I am, it is I, who after long wandering and
much hardship have got home in the twentieth year to my own country.
What you wonder at is the work of the redoubtable goddess Minerva, who
does with me whatever she will, for she can do what she pleases. At
one moment she makes me like a beggar, and the next I am a young man
with good clothes on my back; it is an easy matter for the gods who
live in heaven to make any man look either rich or poor.”
  As he spoke he sat down, and Telemachus threw his arms about his
father and wept. They were both so much moved that they cried aloud
like eagles or vultures with crooked talons that have been robbed of
their half fledged young by peasants. Thus piteously did they weep,
and the sun would have gone down upon their mourning if Telemachus had
not suddenly said, “In what ship, my dear father, did your crew
bring you to Ithaca? Of what nation did they declare themselves to be-
for you cannot have come by land?”
  “I will tell you the truth, my son,” replied Ulysses. “It was the
Phaeacians who brought me here. They are great sailors, and are in the
habit of giving escorts to any one who reaches their coasts. They took
me over the sea while I was fast asleep, and landed me in Ithaca,
after giving me many presents in bronze, gold, and raiment. These
things by heaven’s mercy are lying concealed in a cave, and I am now
come here on the suggestion of Minerva that we may consult about
killing our enemies. First, therefore, give me a list of the
suitors, with their number, that I may learn who, and how many, they
are. I can then turn the matter over in my mind, and see whether we
two can fight the whole body of them ourselves, or whether we must
find others to help us.”
  To this Telemachus answered, “Father, I have always heard of your
renown both in the field and in council, but the task you talk of is a
very great one: I am awed at the mere thought of it; two men cannot
stand against many and brave ones. There are not ten suitors only, nor
twice ten, but ten many times over; you shall learn their number at
once. There are fifty-two chosen youths from Dulichium, and they
have six servants; from Same there are twenty-four; twenty young
Achaeans from Zacynthus, and twelve from Ithaca itself, all of them
well born. They have with them a servant Medon, a bard, and two men
who can carve at table. If we face such numbers as this, you may
have bitter cause to rue your coming, and your revenge. See whether
you cannot think of some one who would be willing to come and help
us.”
  “Listen to me,” replied Ulysses, “and think whether Minerva and
her father Jove may seem sufficient, or whether I am to try and find
some one else as well.”
  “Those whom you have named,” answered Telemachus, “are a couple of
good allies, for though they dwell high up among the clouds they
have power over both gods and men.”
  “These two,” continued Ulysses, “will not keep long out of the fray,
when the suitors and we join fight in my house. Now, therefore, return
home early to-morrow morning, and go about among the suitors as
before. Later on the swineherd will bring me to the city disguised
as a miserable old beggar. If you see them ill-treating me, steel your
heart against my sufferings; even though they drag me feet foremost
out of the house, or throw things at me, look on and do nothing beyond
gently trying to make them behave more reasonably; but they will not
listen to you, for the day of their reckoning is at hand.
Furthermore I say, and lay my saying to your heart, when Minerva shall
put it in my mind, I will nod my head to you, and on seeing me do this
you must collect all the armour that is in the house and hide it in
the strong store room. Make some excuse when the suitors ask you why
you are removing it; say that you have taken it to be out of the way
of the smoke, inasmuch as it is no longer what it was when Ulysses
went away, but has become soiled and begrimed with soot. Add to this
more particularly that you are afraid Jove may set them on to
quarrel over their wine, and that they may do each other some harm
which may disgrace both banquet and wooing, for the sight of arms
sometimes tempts people to use them. But leave a sword and a spear
apiece for yourself and me, and a couple oxhide shields so that we can
****** them up at any moment; Jove and Minerva will then soon quiet
these people. There is also another matter; if you are indeed my son
and my blood runs in your veins, let no one know that Ulysses is
within the house—neither Laertes, nor yet the swineherd, nor any of
the servants, nor even Penelope herself. Let you and me exploit the
women alone, and let us also make trial of some other of the men
servants, to see who is on our side and whose hand is against us.”
  “Father,” replied Telemachus, “you will come to know me by and by,
and when you do you will find that I can keep your counsel. I do not
think, however, the plan you propose will turn out well for either
of us. Think it over. It will take us a long time to go the round of
the farms and exploit the men, and all the time the suitors will be
wasting your estate with impunity and without compunction. Prove the
women by all means, to see who are disloyal and who guiltless, but I
am not in favour of going round and trying the men. We can attend to
that later on, if you really have some sign from Jove that he will
support you.”
  Thus did they converse, and meanwhile the ship which had brought
Telemachus and his crew from Pylos had reached the town of Ithaca.
When they had come inside the harbour they drew the ship on to the
land; their servants came and took their armour from them, and they
left all the presents at the house of Clytius. Then they sent a
servant to tell Penelope that Telemachus had gone into the country,
but had sent the ship to the town to prevent her from being alarmed
and made unhappy. This servant and Eumaeus happened to meet when
they were both on the same errand of going to tell Penelope. When they
reached the House
Midst greens and shades the Catterskill leaps,
  From cliffs where the wood-flower clings;
All summer he moistens his verdant steeps
  With the sweet light spray of the mountain springs;
And he shakes the woods on the mountain side,
When they drip with the rains of autumn-tide.

But when, in the forest bare and old,
  The blast of December calls,
He builds, in the starlight clear and cold,
  A palace of ice where his torrent falls,
With turret, and arch, and fretwork fair,
And pillars blue as the summer air.

For whom are those glorious chambers wrought,
  In the cold and cloudless night?
Is there neither spirit nor motion of thought
  In forms so lovely, and hues so bright?
Hear what the gray-haired woodmen tell
Of this wild stream and its rocky dell.

'Twas hither a youth of dreamy mood,
  A hundred winters ago,
Had wandered over the mighty wood,
  When the panther's track was fresh on the snow,
And keen were the winds that came to stir
The long dark boughs of the hemlock fir.

Too gentle of mien he seemed and fair,
  For a child of those rugged steeps;
His home lay low in the valley where
  The kingly Hudson rolls to the deeps;
But he wore the hunter's frock that day,
And a slender gun on his shoulder lay.

And here he paused, and against the trunk
  Of a tall gray linden leant,
When the broad clear orb of the sun had sunk
  From his path in the frosty firmament,
And over the round dark edge of the hill
A cold green light was quivering still.

And the crescent moon, high over the green,
  From a sky of crimson shone,
On that icy palace, whose towers were seen
  To sparkle as if with stars of their own;
While the water fell with a hollow sound,
'Twixt the glistening pillars ranged around.

Is that a being of life, that moves
  Where the crystal battlements rise?
A maiden watching the moon she loves,
  At the twilight hour, with pensive eyes?
Was that a garment which seemed to gleam
Betwixt the eye and the falling stream?

'Tis only the torrent tumbling o'er,
  In the midst of those glassy walls,
Gushing, and plunging, and beating the floor
  Of the rocky basin in which it falls.
'Tis only the torrent--but why that start?
Why gazes the youth with a throbbing heart?

He thinks no more of his home afar,
  Where his sire and sister wait.
He heeds no longer how star after star
  Looks forth on the night as the hour grows late.
He heeds not the snow-wreaths, lifted and cast
From a thousand boughs, by the rising blast.

His thoughts are alone of those who dwell
  In the halls of frost and snow,
Who pass where the crystal domes upswell
  From the alabaster floors below,
Where the frost-trees shoot with leaf and spray,
And frost-gems scatter a silvery day.

"And oh that those glorious haunts were mine!"
  He speaks, and throughout the glen
Thin shadows swim in the faint moonshine,
  And take a ghastly likeness of men,
As if the slain by the wintry storms
Came forth to the air in their earthly forms.

There pass the chasers of seal and whale,
  With their weapons quaint and grim,
And bands of warriors in glittering mail,
  And herdsmen and hunters huge of limb.
There are naked arms, with bow and spear,
And furry gauntlets the carbine rear.

There are mothers--and oh how sadly their eyes
  On their children's white brows rest!
There are youthful lovers--the maiden lies,
  In a seeming sleep, on the chosen breast;
There are fair wan women with moonstruck air,
The snow stars flecking their long loose hair.

They eye him not as they pass along,
  But his hair stands up with dread,
When he feels that he moves with that phantom throng,
  Till those icy turrets are over his head,
And the torrent's roar as they enter seems
Like a drowsy murmur heard in dreams.

The glittering threshold is scarcely passed,
  When there gathers and wraps him round
A thick white twilight, sullen and vast,
  In which there is neither form nor sound;
The phantoms, the glory, vanish all,
With the dying voice of the waterfall.

Slow passes the darkness of that trance,
  And the youth now faintly sees
Huge shadows and gushes of light that dance
  On a rugged ceiling of unhewn trees,
And walls where the skins of beasts are hung,
And rifles glitter on antlers strung.

On a couch of shaggy skins he lies;
  As he strives to raise his head,
Hard-featured woodmen, with kindly eyes,
  Come round him and smooth his furry bed
And bid him rest, for the evening star
Is scarcely set and the day is far.

They had found at eve the dreaming one
  By the base of that icy steep,
When over his stiffening limbs begun
  The deadly slumber of frost to creep,
And they cherished the pale and breathless form,
Till the stagnant blood ran free and warm.
One more creation was abandoned
Neglected by incapable lads
Flocks to clueless herdsmen
Sheep with feckless purpose
Drooling to episodes of their disgusting chivalry  
Their gold and silver were made of flesh
Trophies of broken women and promises
                        - Foolish sons and uncles

Daughters and aunties are creators
They watch the night like fearless combatants
Between the wretch of men and the future
These women stood like guardians
Ready to take every blow, every curse, all the crap
Just because one more creation will survive
                        - Believing lasses
God created man in His image; I didn't say that, I read it from a book.
Emeka Mokeme Sep 2018
He manipulate his friends
and eliminate his enemies by
his cunning craftiness.
And he thinks he has won.
He cries wolf before he falls.
There's a mountain between us,
and he can never be like you
for he is darned.
He is not worthy of your friendship.
He belongs to the circle
of the dreaded assassins,
head of the herdsmen,
their creed is deep,
terrible and terrifying indeed.
Fear the one that is horribly terrifying
for he is after your life.
How does this whole thing landed
within you and what shifted as a result.
Run for your life,
he will not have mercy.
Wickedness is wrought in him.
The gull of bitterness and
hatred surrounds him.
He will be consumed by the same
fire he has set.
There's no freedom for the
one who enslaves anyone,
his weakness is made manifest
for he is a coward.
Professing to hate corruption,
he fights it with a slack hand,
and a lying tongue,
a deceiver not to be trusted.
He eats corruption as a bread of sorrow.
Woven around him as a spiders web,
he seeks destruction for the naive
as well as the elite.
The one who cannot publicly address you
but only through another to get
his messages across to those
he proclaimed to rule,
hiding behind the iron curtain,
surrounded by deadly killers.
Never will he rule again even as a
weakling that he is.
He will woefully fail as always,
for he is not knowledgeable and
has no good plans for you.
Wished he's smart enough to see
how dumb he is.
©2018,Emeka Mokeme. All Rights Reserved.
Born in a remote village somewhere in the North
Yaro
Where the fulanli herdsmen twirl sticks as they guard cattles
Yaro
Makes one remember that boy in the bible who tended to his father's sheep all day
Yaro
Life was rosy, bed warm and cosy.
Mother was called "Mama" and age stricken father was "abba".
I sometimes wondered who matchmaked them
Mother looked like she was babysitting the world
Father looked like he was going to die any minute
But they loved me and that was all my infant mind wanted
For you see I was nothing but a
Yaro.

I loved the mornings, when goats where being let out of sheds
And I ran around the huts in our compounds
In between my father's leg and over my mother's lap
Bowls of koko and ***** of kosai couldn't quieten me.
I never knew your breakfast of "Kellogs varieties" or
One apple a day, to keep the doctor at bay.
For you see I was nothing but a
Yaro.
But I was alright or so I thought.
The afternoons were spent chasing Hassan and Hussein
Those "wicked" twins who would not allow our chickens rest
My world was coloured brown, brown goats, brown huts
Brown sand, brown faces and maybe brown hearts.
Brown was the only colour in the world except of course
The sky,  which was blue sometimes and white at other times.

One day, when you were still in homes covered with zinc
Father pulled me out of bed and handed me over to some fierce looking men
Mother wouldn't look at me, Hassan and Hussein stood far away.
Father was the one holding me so I knew he was not dead yet.
He handed me my new pair of slippers and pointed to the men
"They'll teach you life," he said.
"But.." I replied only to be cut short by the sting of a slap
"You're nothing but a..."
"Yaro", I replied.
So this was it..I was leaving me behind.
Mother hid behind her layers of clothing like a coward
Father stood proud like an English man
I stood with all of them around me feeling nothing
But what my Yaro mind allowed me to feel.
ConnectHook Dec 2016
retrieved from the wreckage / the box reveals the final seconds / descent into panic / end of the line of flight / true disco / the call of the empty air / an unknown diva singing out her heartache / pastoral idylls in smoking ruins / the once-green Sahara / the herdsmen’s piping to the vanished flocks / it’s all there in the black box / the pilot’s final glimpse / earth rising / the ultimate kiss of terra firma / semiotext(e) / disco-bolo / temporary autonomous zones / islands of intensity / siren song of the eternal queen / spades & clubs / vistas of urban sadness seen in passing from  a car window / something lost, found, and lost again forever in the early 1990’s / woe to those who hear too much in a cheap dance tune…
Dedicated to the Voice of Empyrean Epiphanies, the Queen of Spades and the Mother of Kushite Soul-Mamas, who placed the black box here after it was taken from the depths where the wreckage of the plane was found by sonar in the Indian Ocean near the ruins of the ancient submerged city.

(These lyrical ravings inspired by Martha Wash, the voice of Black Box, singing "Everybody Everybody" in 1989)
ADEOLUWAJOJU May 2019
The time to wail has always been here
Every day we suffer the consequences owned by the heirs
Not for once have they worn our shoes
They have refused to please our clues
Yet they devise new means of sitting on the throne
Without giving in to our daily moan.
Hypocrites

Meetings upon meetings
Agbada upon dansiki
Designer upon latest trends
Convoy upon macho guards
Yet they proclaim it’s all vanity.
Hypocrites!

In the end of the fashion rally at the house,
Worthless Nothing of importance is established
But the cake is diminished
And then they blame it on poor rats.   Hypocrites!

Blame them and no one else!
Because it’s their selfish interest they fight for and not us.
From the doom by boko haram
To the slaughter by herdsmen.
Hypocrites!

Don’t we see it!
The people get to die
But they live to see their greatest grandchildren
While their billion dollar ready made coffins rot in the backyard.
Hypocrites!

God is the ultimate judge
Only God can make the evil one right in his sight.
Carlo C Gomez Jan 2020
In the clearing
where lambs graze
our daughters also
walk at their leisure
toward school
...
there are no fences here
the shepherds allegedly
keep watch in the darkest of hours
but when steps from
an intersecting path
lunge forth as
the unsuspecting wolf
a twisted creature
upon our precious girls
these herdsmen are
certifiably blind and mute
neglectful staffs
striking the air
...
listen closely now
to the gathering winds
their transformation is actually
echoes of our own children's
eternal cries
For Lauren McCluskey

Lauren Jennifer McCluskey, 21 years old, a beautiful young woman in all respects, was murdered on the University of Utah campus on October 22, 2018. The Lauren McCluskey Foundation was established to ensure that her light will continue to shine. The Lauren McCluskey Foundation honors Lauren’s legacy by supporting charitable work in the following areas:

Campus safety. Funding for research and education programs to keep our daughters safe.

Amateur athletics. Financial assistance for student and youth Track & Field athletes.

Animal welfare. Building on the success of Lauren McCluskey’s Cat Wing, support for animal shelters and other programs.

www.laurenmccluskey.org
CK Baker Sep 2022
A trip to the Balkans
with family in tow
and Cycle Albania
to light up the show!

There was Erlis and Rimi
(and Junid to track)
an itinerary
that would not look back!

First stop, Tirana
in the downtown core
with cafes and bars
and music galore

There were hints in the air
of a Communist cast
which the vibrant city
had long moved past

A shuttle to Ohrid
and cruise of the lake
the flora and fauna
left no mistake

Lunch on the terrace
and a trip to St. Naum
the monastery
…so peaceful, and calm

We plateaued to Korçë
through a patchwork of farms
the herdsmen and sheep
held so much charm

A tour through the city
with cultural notes
the cobble stone streets
beyond reproach

A climb through the mountains
in thundering rain
to the Sotire Farm
what a lovely domain!

There were goats and donkeys
and kindly old dogs
but the favorite of all
were the scampering hogs!

We slept like babies
and left in the morn
through the high pine forest
and fields of corn

Down through the mountains
and rivers and streams
the “Presidential Descent
was an absolute scream!

A freshly paved stretch
(roughly 17k!)
Jaglin was off
and on her way!

A guesthouse for lunch
in the village of Benje
the evening’s Raki
would have its revenge!

To the sanctuary pools
(across the Ottoman bridge)
the healing and soothing
of miracle ridge

Into the valley
and over the gorge
to Gjirokastër
where roots were forged

Alleys and walk ways
and tight quiet streets
castles and churches
that met no defeat

A storybook city
with an historic past
we savored the buildings
and white wall cast

Off to Sarandë
…the Ionian coast!
a rustic old ferry
and ruins, with ghosts

The site of Butrint
“...from a world gone by
we travelled in time
with a lullaby

Corfu at a distance
Himarë in reach
we swam in the ocean
and drank on the beach

Himarë to Vlorë
a spectacular day!
7 turns to the top
what a view of the bay!

Hairpins and kickbacks
so tranquilly warm
“...the thighs are burning
like a lightning storm
!”

Lunch at the peak
and down to Vlorë
picking up speed
and a mighty roar!

Winds off the shoreline
sun at a high
the smells and sounds
as seabirds fly

The final stretch
with the finish in view
we crossed the line
…The Peloton Crew!
Albania...such a beautifully diverse, and welcoming country!  Thank you Erlis, Junid and Rimi...your warm hospitality will not be forgotten!
Kuvar Jan 2018
Cattle’s rear by men
Ask for less yes grass and water
Fulani herdsmen in my country
Agitates for too much for their cattle’s  
Their taste for human blood
70 gallons the last they drank
And innocent yokes of unborn fetus
Sat there my over 70 president
His hand fastened to his chin
All he can do is chew his cud
And cows coup and cheerfully moo
If we all die who will eat their beef
I can smell the blood of my brother
Wasted on the map of Nigeria
Do you find rest in the Aso Rock
While many continue to die in cold blood

KUVAR
70 people were killed and all in the name of what does the world need to know cattles don't live in Castles.    It is painful that we live in a world of probleming solutions
The Dedpoet May 2016
Lyrical waterways,
Prepare for a backhanded slap,
Then a second blow;
I don't care about your personal
Problems, as long as it's written
Poetical, you and your weeping
Streams with a deluge of emotional
Lamented problems are tolerable
As long as it's written with some class.
        Now give me your poems,
Though only few draw water,
I do not claim to be the best,
Merely a lover of it,
I will heart you, you will see
Lightning and like the child of a nymph
Be happy to see the fetching comments
I leave to you.
     I will squeeze sweetness from you,
All it takes is a click, light footed words
I read beforehand when you copied
Off a poet you thought no one had
Read before( I study a lot more than you know)
Ever the herdsmen
I preach a doctrine of poetic originality,
And lately I see few worthy,
Myself included,
Now pucker your words like lips
And lavish this poem with a heart,
Or don't, I am real,
Or fake, and I only love poetry.
Dawnstar Mar 2019
it there was not a shallow
mighty as the waters hang
payloads fell and footpaths gave
to mercy they will never ask
whom murmurs softly send sincere
this sinking fife and drum
of burden's restless hum
calling wishing for a storm

remember summer and
gin and vague brotherhood
rising from coma with effervescence
(now look what you've done)
killer of the noble herdsmen
making nightmares should
not be this effortless

calm brings dear ones in
light embraces you
remember summer and
see it forever
rest your lids on that image
before darkness supplants tears
let's dive into the thought of that Benue woman.
let's see through her sorrow carved separately,
how many children are born to die before noon?
1966 saw this on the tail of her skins proudly,
till 1977, pogom of lunatic fringed our thoughts,
We enslaved our reasonings to the ashes of right, everything without a comma seems right
to us & we failed to allow the oceans break in the cities on our cheeks without killing them.
these memories are the genocide &mythical histories that keep fading faster to hurt us.

It was a happy day on the face of the sun,
Erinma went to farm &never returned home.
We searched all the delivered forest but
could not have a trace of her glitched doom.
It was a sunny day, a bleeding white day,
Ayola went to the stream and never came back.
We only saw his blood spoke of herdsmen,
His spirit ran towards Enugu wet shrines.
All we saw was his pains assaulted fairly along the confluence border of River Benue & kogi.
Our thoughts are no longer golden to hearts.

It was a fateful baked day of excitement,
Ene went to school & never came back for her
mother to pick the gaze of the smile in her
pride, she was never seen but her shadows
left traces like voicemail to the road to Sambisa.
Still, strength formed like cascading sweat on
the faces of our trembling lips, no one spoke,
No one spoke of this evening even their Aso could not come to fight for what has become
of us in these two cities where boys are enemies to girls breaking the route which the wind blew.

We learnt to hide cocroaches in every cupboard,
&our leaders taught us this & how suffering could be beneficiary to our hearts like tonic.
Genocide taught us how to deny our own the right to live & live life like the living ought to
live. they made knives part oceans of water,
They made us a guest in our own home!
a house won't be a home anymore when our young ones are killed in a traumatic chaos.  
where we eat are the places of mortals bodies
a deafening silence hung on every spirit here.

Defining gels of life gathered like firrwood,
On the pupils of our eyes, skulls are draw to drown us in the drawings life came up with.
We are treasure of genocid messes like *****
Of ballardic poems written with a sad pen.
Let's develop this film today & tomorrow,
If you renew your license of mind to fit in
then, the blood of those killed will bear us
Witness to the craving wind looking forward
to hearing a word from what we made here to be.
A land of blood and cracked sorrows.
Alex Gifford Apr 25
The demons begged to stay in town,
the Lord gave them permission.
But not in him, into the pigs,
commanded the physician.

Herdsmen begged the Lord to leave,
afraid of what they’ve witnessed.
And so returning to his boat,
he left them with their sickness.

Ex demon man did also beg
he asked, could he come with him.
But since the Lord was now to leave,
he left him with a mission.
A poem on Mark 5
Chiori Mathew Oct 2018
Two wrongs can make a right
When two fighting elephants die, the grass enjoys peace
If 73 men must die, a single hair must not fall
If we must sober for our crops being grazed
and our loved ones being butchered, then we get drowned in our own tears
If we must sleep in the cold breeze of the night,
With our eyes wide open, and our mind hanged to our hands,
convenient the cattle.

Let me cry now for my brother’s headache,
Not until I catch it,
Is this the change you have in mind?
I will not chase rats when my house is on fire
Since death is the mother of peace,
Let us die as one, for a peaceful generation to come
than be a ****** to this HERDSMEN.
Peace and equal right to all Nigerians
a tiny seed was dropped out from a farmer's bag
onto the fertile soil in time roots would spring up
through the duration of time we have created a rhyme
a pulse of the heart will light the spark to where we need to go

What hurts you the most ? Is it fear or death ?
the tranquil pier on a clear brisk morn
clouds over hang to bring a pale atmosphere
each of us elapse in our own inner thoughts

reckless wanderers as distant nomadic herdsmen
with all the twists and turns through snap shot variation in a dream
we then come to a better understanding from deeper within
love is the essence of our eternal existence

learn to cultivate honest laughter with a smile
to know all the great while we each our accountable
Oh, Lord, I love you so much
Possessing such a forgiving touch

Praising your name doesn't seem enough
Through past times that were so rough,
No matter where or what I may do,
My path always leads to you

Life is not a mystery to me;
It's all about setting one's self free
Lord, you make me feel whole and complete
Knowing only I can ever cause my defeat

Keep me from all that which is profane
Humble me Lord, in Jesus name
My heart is forever in the Lord
Where all stand fast of one accord

In this world I am but flesh and bone
I no longer wander, I have found my home.
Philipp K J Dec 2019
Hi baby bread O' life so sweet
My joy you lay on hay of wheat
Hi Mary uptight yet so coy
Your eyes soar high and heart so buoy

Hi man beside the baby dear
Why the' look with so much fear?
He's the light of all the lights
Sent on earth with Gods delight

Let the world sing Gloria
Sing his praise hallelujah
The king of kings born
The might of sin is torn

Lo, herdsmen I'm lords messenger
A good-news borne I'm due here
At Bethlehem in Judea
A King of kings' born
A king for Israel you own
Go, find him on a manger
Past fence and pens and cages
Beside the Inns' passages

Let me greet the three; you sages
Seeking Lord for some ages
Caspar, Melchior, Balthazar
Come follow the guiding star

Bring frankincense, myrrh and gold
To gift the glory of the lord
The journey moves on symphony
Will end with Lord's epiphany

The king of kings born
The might of sin is torn
Let’s sing his glory and praise
And set smiles on every face

Let the world sing Gloria
Sing his praise hallelujah
The king of kings born
The might of sin is torn
A Christmas Gift to All my dear ones!
Wish you Merry Christmas and A Happy New year 2020 ahead!
inside we so often wander aimlessly through the vortex of spirituality
we dig still deep then ever before to reach the pinnacle of are being
soft sandal feet with a pitter patter noise of a peace that passes understanding
gravity takes a hold of me yet again I wander aimlessly onto another place
the cadence of columns with pillars nestled in the tiny fragments of my skull
love has a name I am that I am may you all understand
love came to the woman at the well with a great faith to tell
love was drawing with his finger in the sand in front of the ******* accused
love was there from the very beginning & continues freely
to bask in the vast expanse of all known duration of inner sanctity
love needs to get apart from societal mainstream cause
living in todays mindset can be very mean
people are wandering as if nomadic herdsmen in desolation
falling apart at the seams in a pool of seeking self to please
shadows block the tug of the heart to light the inner spark of what I need to know
vast numbers are coming to an ultimate decision for there lives
does it come at any big enough surprise that Jesus is living in us
let us not enter into the forces that beckon a resistance
out of ever circumstance learn to take part in the dance
most of the world is living in a trance locked away in their own little tomb
we are forever his child in twilight through the turmoil & pain
join hands to start spreading the true meaning of why we are here
let me make this quite clear not everyone is free
they will call him Lord in the final day but he will not hear you
come to the small still voice who beckons your heart to draw near
let love be the anchor that holds the soul don't lose your control
people generally live for sin, self & Satan
wearing your Sunday best while frying the bacon
come to a greater knowledge then self
maybe you want to put that book right back on the shelf
only one life will soon be passed only what's done out of love will last
yet no one gets by on any free pass
We are forever his child gripped by the masters hand
hopefully someday you will all live to understand ?
for I exist as a vapor
then I am no more
tranquility with whispers
inside the corridor
instant gratification to some
wonderful personifications
we exist as nomadic herdsmen
drifting away in the desert
Jesus was a sailor when he
set forth on the water
called out to Peter to meet him further
in every circumstance
we shall learn
to take part in the dance
nothing comes by chance
walk with me come take with me
one hand to hold a heart will bleed
many running to & fro

hearts exposed through the duration of time
signs on the wall want you to be sure
not everything is pure
we bask in the vast expanse
between that of space & time
with perilous times ahead
the thought of the walking dead
hiding behind the false garb of compromise
can't we see through those Satanic lies
see more joy from that of a girl and boy
everyone got the latest gadget and toy
news of the street going to start a beat
Drake is going to sing again then Big Pun
a new day has just begun as
Scotty Piipen has long sense been retired
Eminem doing free style taking it to the extreme
Fetty Wap burning up the scene
yet I see more joy in lovers on the beach
trying to catch that frisbee so far out of reach
with a blink of an eye time passes you by

some call it fate with a new Rolex in hand
the factory worker has left unspoken
Trump has left his ivory tower with just a token
billboards post of the latest news
two hundred dollar pair of shoes
satin sheets and love so devine
J. Lo looking nice with her new behind
Beyounce & Jay Z
life can be a big mystery
coming apart at the seams
love is the essence of my existence
learn to shun the resistance
out of every circumstance learn to
take part in the dance
with fly by shootings out in the street
try to greet your neighbor that's so out of reach
Safana Jun 2020
Cry O' crying
Weeping bitterly
Blubbering sourly
Broken into tears
Katsina massacre
Zamfara brutal kills
Gunmen firing
Everyday kidnapping
Borno insurgency
Boko Haram invasion
Niger-Delta militia
OPC homicide
IPOB agitating
Herdsmen attacks
Poor lives so risky
Corruption so tasty
Politician laundering
And, Mr. President
is sleeping
Please wake up Baba Buhari
Yenson Aug 2021
always blundering in
the ceramic captains of earth
we have it all
we know it all
we **** for fun much less war
yet again there it is
yon herdsmen from the mountains
shows its not what you know
its who you
its inner spirit
less guile like serpents
who crawls to bite
or rings apple luscious and ripe
only as always
roll out tail in mouth disgraced
banished from paradise
carrying polluted cargoes out
but ye gods the captains have answers
forked tongues is best for double speeches
we won the war
we have the honeypot
do as we say and you get honey
and they never learn
that in the mountains and dusty trails
a lone voice said long long ago
man does not live by bread alone

— The End —