IV. TO HERMES (582 lines)

(ll. 1-29) Muse, sing of Hermes, the son of Zeus and Maia, lord
of Cyllene and Arcadia rich in flocks, the luck-bringing
messenger of the immortals whom Maia bare, the rich-tressed
nymph, when she was joined in love with Zeus, -- a shy goddess,
for she avoided the company of the blessed gods, and lived within
a deep, shady cave.  There the son of Cronos used to lie with the
rich-tressed nymph, unseen by deathless gods and mortal men, at
dead of night while sweet sleep should hold white-armed Hera
fast.  And when the purpose of great Zeus was fixed in heaven,
she was delivered and a notable thing was come to pass.  For then
she bare a son, of many shifts, blandly cunning, a robber, a
cattle driver, a bringer of dreams, a watcher by night, a thief
at the gates, one who was soon to show forth wonderful deeds
among the deathless gods.  Born with the dawning, at mid-day he
played on the lyre, and in the evening he stole the cattle of
far-shooting Apollo on the fourth day of the month; for on that
day queenly Maia bare him.  So soon as he had leaped from his
mother's heavenly womb, he lay not long waiting in his holy
cradle, but he sprang up and sought the oxen of Apollo.  But as
he stepped over the threshold of the high-roofed cave, he found a
tortoise there and gained endless delight.  For it was Hermes who
first made the tortoise a singer.  The creature fell in his way
at the courtyard gate, where it was feeding on the rich grass
before the dwelling, waddling along.  When be saw it, the luck-
bringing son of Zeus laughed and said:

(ll. 30-38) 'An omen of great luck for me so soon!  I do not
slight it.  Hail, comrade of the feast, lovely in shape, sounding
at the dance!  With joy I meet you!  Where got you that rich gaud
for covering, that spangled shell -- a tortoise living in the
mountains?  But I will take and carry you within: you shall help
me and I will do you no disgrace, though first of all you must
profit me.  It is better to be at home: harm may come out of
doors.  Living, you shall be a spell against mischievous
witchcraft (13); but if you die, then you shall make sweetest
song.

(ll. 39-61) Thus speaking, he took up the tortoise in both hands
and went back into the house carrying his charming toy.  Then he
cut off its limbs and scooped out the marrow of the mountain-
tortoise with a scoop of grey iron.  As a swift thought darts
through the heart of a man when thronging cares haunt him, or as
bright glances flash from the eye, so glorious Hermes planned
both thought and deed at once.  He cut stalks of reed to measure
and fixed them, fastening their ends across the back and through
the shell of the tortoise, and then stretched ox hide all over it
by his skill.  Also he put in the horns and fitted a cross-piece
upon the two of them, and stretched seven strings of sheep-gut.
But when he had made it he proved each string in turn with the
key, as he held the lovely thing.  At the touch of his hand it
sounded marvellously; and, as he tried it, the god sang sweet
random snatches, even as youths bandy taunts at festivals.  He
sang of Zeus the son of Cronos and neat-shod Maia, the converse
which they had before in the comradeship of love, telling all the
glorious tale of his own begetting.  He celebrated, too, the
handmaids of the nymph, and her bright home, and the tripods all
about the house, and the abundant cauldrons.

(ll. 62-67) But while he was singing of all these, his heart was
bent on other matters.  And he took the hollow lyre and laid it
in his sacred cradle, and sprang from the sweet-smelling hall to
a watch-place, pondering sheet trickery in his heart -- deeds
such as knavish folk pursue in the dark night-time; for he longed
to taste flesh.

(ll. 68-86) The Sun was going down beneath the earth towards
Ocean with his horses and chariot when Hermes came hurrying to
the shadowy mountains of Pieria, where the divine cattle of the
blessed gods had their steads and grazed the pleasant, unmown
meadows.  Of these the Son of Maia, the sharp-eyed slayer of
Argus then cut off from the herd fifty loud-lowing kine, and
drove them straggling-wise across a sandy place, turning their
hoof-prints aside.  Also, he bethought him of a crafty ruse and
reversed the marks of their hoofs, making the front behind and
the hind before, while he himself walked the other way (14).
Then he wove sandals with wicker-work by the sand of the sea,
wonderful things, unthought of, unimagined; for he mixed together
tamarisk and myrtle-twigs, fastening together an armful of their
fresh, young wood, and tied them, leaves and all securely under
his feet as light sandals.  The brushwood the glorious Slayer of
Argus plucked in Pieria as he was preparing for his journey,
making shift (15) as one making haste for a long journey.

(ll. 87-89) But an old man tilling his flowering vineyard saw him
as he was hurrying down the plain through grassy Onchestus.  So
the Son of Maia began and said to him:

(ll. 90-93) 'Old man, digging about your vines with bowed
shoulders, surely you shall have much wine when all these bear
fruit, if you obey me and strictly remember not to have seen what
you have seen, and not to have heard what you have heard, and to
keep silent when nothing of your own is harmed.'

(ll. 94-114) When he had said this much, he hurried the strong
cattle on together: through many shadowy mountains and echoing
gorges and flowery plains glorious Hermes drove them.  And now
the divine night, his dark ally, was mostly passed, and dawn that
sets folk to work was quickly coming on, while bright Selene,
daughter of the lord Pallas, Megamedes' son, had just climbed her
watch-post, when the strong Son of Zeus drove the wide-browed
cattle of Phoebus Apollo to the river Alpheus.  And they came
unwearied to the high-roofed byres and the drinking-troughs that
were before the noble meadow.  Then, after he had well-fed the
loud-bellowing cattle with fodder and driven them into the byre,
close-packed and chewing lotus and began to seek the art of fire.

He chose a stout laurel branch and trimmed it with the knife....
((LACUNA)) (16)
....held firmly in his hand: and the hot smoke rose up.  For it
was Hermes who first invented fire-sticks and fire.  Next he took
many dried sticks and piled them thick and plenty in a sunken
trench: and flame began to glow, spreading afar the blast of
fierce-burning fire.

(ll. 115-137) And while the strength of glorious Hephaestus was
beginning to kindle the fire, he dragged out two lowing, horned
cows close to the fire; for great strength was with him.  He
threw them both panting upon their backs on the ground, and
rolled them on their sides, bending their necks over (17), and
pierced their vital chord.  Then he went on from task to task:
first he cut up the rich, fatted meat, and pierced it with wooden
spits, and roasted flesh and the honourable chine and the paunch
full of dark blood all together.  He laid them there upon the
ground, and spread out the hides on a rugged rock: and so they
are still there many ages afterwards, a long, long time after all
this, and are continually (18).  Next glad-hearted Hermes dragged
the rich meats he had prepared and put them on a smooth, flat
stone, and divided them into twelve portions distributed by lot,
making each portion wholly honourable.  Then glorious Hermes
longed for the sacrificial meat, for the sweet savour wearied
him, god though he was; nevertheless his proud heart was not
prevailed upon to devour the flesh, although he greatly desired
(19).  But he put away the fat and all the flesh in the high-
roofed byre, placing them high up to be a token of his youthful
theft.  And after that he gathered dry sticks and utterly
destroyed with fire all the hoofs and all the heads.

(ll. 138-154) And when the god had duly finished all, he threw
his sandals into deep-eddying Alpheus, and quenched the embers,
covering the black ashes with sand, and so spent the night while
Selene's soft light shone down.  Then the god went straight back
again at dawn to the bright crests of Cyllene, and no one met him
on the long journey either of the blessed gods or mortal men, nor
did any dog bark.  And luck-bringing Hermes, the son of Zeus,
passed edgeways through the key-hole of the hall like the autumn
breeze, even as mist: straight through the cave he went and came
to the rich inner chamber, walking softly, and making no noise as
one might upon the floor.  Then glorious Hermes went hurriedly to
his cradle, wrapping his swaddling clothes about his shoulders as
though he were a feeble babe, and lay playing with the covering
about his knees; but at his left hand he kept close his sweet
lyre.

(ll. 155-161) But the god did not pass unseen by the goddess his
mother; but she said to him: 'How now, you rogue!  Whence come
you back so at night-time, you that wear shamelessness as a
garment?  And now I surely believe the son of Leto will soon have
you forth out of doors with unbreakable cords about your ribs, or
you will live a rogue's life in the glens robbing by whiles.  Go
to, then; your father got you to be a great worry to mortal men
and deathless gods.'

(ll. 162-181) Then Hermes answered her with crafty words:
'Mother, why do you seek to frighten me like a feeble child whose
heart knows few words of blame, a fearful babe that fears its
mother's scolding?  Nay, but I will try whatever plan is best,
and so feed myself and you continually.  We will not be content
to remain here, as you bid, alone of all the gods unfee'd with
offerings and prayers.  Better to live in fellowship with the
deathless gods continually, rich, wealthy, and enjoying stories
of grain, than to sit always in a gloomy cave: and, as regards
honour, I too will enter upon the rite that Apollo has.  If my
father will not give it to me, I will seek -- and I am able -- to
be a prince of robbers.  And if Leto's most glorious son shall
seek me out, I think another and a greater loss will befall him.
For I will go to Pytho to break into his great house, and will
plunder therefrom splendid tripods, and cauldrons, and gold, and
plenty of bright iron, and much apparel; and you shall see it if
you will.'

(ll. 182-189) With such words they spoke together, the son of
Zeus who holds the aegis, and the lady Maia.  Now Eros the early
born was rising from deep-flowing Ocean, bringing light to men,
when Apollo, as he went, came to Onchestus, the lovely grove and
sacred place of the loud-roaring Holder of the Earth.  There he
found an old man grazing his beast along the pathway from his
court-yard fence, and the all-glorious Son of Leto began and said
to him.

(ll. 190-200) 'Old man, weeder (20) of grassy Onchestus, I am
come here from Pieria seeking cattle, cows all of them, all with
curving horns, from my herd.  The black bull was grazing alone
away from the rest, but fierce-eyed hounds followed the cows,
four of them, all of one mind, like men.  These were left behind,
the dogs and the bull -- which is great marvel; but the cows
strayed out of the soft meadow, away from the pasture when the
sun was just going down.  Now tell me this, old man born long
ago: have you seen one passing along behind those cows?'

(ll. 201-211) Then the old man answered him and said: 'My son, it
is hard to tell all that one's eyes see; for many wayfarers pass
to and fro this way, some bent on much evil, and some on good: it
is difficult to know each one.  However, I was digging about my
plot of vineyard all day long until the sun went down, and I
thought, good sir, but I do not know for certain, that I marked a
child, whoever the child was, that followed long-horned cattle --
an infant who had a staff and kept walking from side to side: he
was driving them backwards way, with their heads toward him.'

(ll. 212-218) So said the old man.  And when Apollo heard this
report, he went yet more quickly on his way, and presently,
seeing a long-winged bird, he knew at once by that omen that
thief was the child of Zeus the son of Cronos.  So the lord
Apollo, son of Zeus, hurried on to goodly Pylos seeking his
shambling oxen, and he had his broad shoulders covered with a
dark cloud.  But when the Far-Shooter perceived the tracks, he
cried:

(ll. 219-226) 'Oh, oh!  Truly this is a great marvel that my eyes
behold!  These are indeed the tracks of straight-horned oxen, but
they are turned backwards towards the flowery meadow.  But these
others are not the footprints of man or woman or grey wolves or
bears or lions, nor do I think they are the tracks of a rough-
maned Centaur -- whoever it be that with swift feet makes such
monstrous footprints; wonderful are the tracks on this side of
the way, but yet more wonderfully are those on that.'

(ll. 227-234) When he had so said, the lord Apollo, the Son of
Zeus hastened on and came to the forest-clad mountain of Cyllene
and the deep-shadowed cave in the rock where the divine nymph
brought forth the child of Zeus who is the son of Cronos.  A
sweet odour spread over the lovely hill, and many thin-shanked
sheep were grazing on the grass.  Then far-shooting Apollo
himself stepped down in haste over the stone threshold into the
dusky cave.

(ll. 235-253) Now when the Son of Zeus and Maia saw Apollo in a
rage about his cattle, he snuggled down in his fragrant
swaddling-clothes; and as wood-ash covers over the deep embers of
tree-stumps, so Hermes cuddled himself up when he saw the Far-
Shooter.  He squeezed head and hands and feet together in a small
space, like a new born child seeking sweet sleep, though in truth
he was wide awake, and he kept his lyre under his armpit.  But
the Son of Leto was aware and failed not to perceive the
beautiful mountain-nymph and her dear son, albeit a little child
and swathed so craftily.  He peered in ever corner of the great
dwelling and, taking a bright key, he opened three closets full
of nectar and lovely ambrosia.  And much gold and silver was
stored in them, and many garments of the nymph, some purple and
some silvery white, such as are kept in the sacred houses of the
blessed gods.  Then, after the Son of Leto had searched out the
recesses of the great house, he spake to glorious Hermes:

(ll. 254-259) 'Child, lying in the cradle, make haste and tell me
of my cattle, or we two will soon fall out angrily.  For I will
take and cast you into dusty Tartarus and awful hopeless
darkness, and neither your mother nor your father shall free you
or bring you up again to the light, but you will wander under the
earth and be the leader amongst little folk.' (21)

(ll. 260-277) Then Hermes answered him with crafty words: 'Son of
Leto, what harsh words are these you have spoken?  And is it
cattle of the field you are come here to seek?  I have not seen
them: I have not heard of them: no one has told me of them.  I
cannot give news of them, nor win the reward for news.  Am I like
a cattle-liter, a stalwart person?  This is no task for me:
rather I care for other things: I care for sleep, and milk of my
mother's breast, and wrappings round my shoulders, and warm
baths.  Let no one hear the cause of this dispute; for this would
be a great marvel indeed among the deathless gods, that a child
newly born should pass in through the forepart of the house with
cattle of the field: herein you speak extravagantly.  I was born
yesterday, and my feet are soft and the ground beneath is rough;
nevertheless, if you will have it so, I will swear a great oath
by my father's head and vow that neither am I guilty myself,
neither have I seen any other who stole your cows -- whatever
cows may be; for I

Now when they came to the ford of the full-flowing river Xanthus,
begotten of immortal Jove, Achilles cut their forces in two: one
half he chased over the plain towards the city by the same way that
the Achaeans had taken when flying panic-stricken on the preceding day
with Hector in full triumph; this way did they fly pell-mell, and Juno
sent down a thick mist in front of them to stay them. The other half
were hemmed in by the deep silver-eddying stream, and fell into it
with a great uproar. The waters resounded, and the banks rang again,
as they swam hither and thither with loud cries amid the whirling
eddies. As locusts flying to a river before the blast of a grass fire-
the flame comes on and on till at last it overtakes them and they
huddle into the water—even so was the eddying stream of Xanthus
filled with the uproar of men and horses, all struggling in
confusion before Achilles.
  Forthwith the hero left his spear upon the bank, leaning it
against a tamarisk bush, and plunged into the river like a god,
armed with his sword only. Fell was his purpose as he hewed the
Trojans down on every side. Their dying groans rose hideous as the
sword smote them, and the river ran red with blood. As when fish fly
scared before a huge dolphin, and fill every nook and corner of some
fair haven—for he is sure to eat all he can catch—even so did the
Trojans cower under the banks of the mighty river, and when
Achilles’ arms grew weary with killing them, he drew twelve youths
alive out of the water, to sacrifice in revenge for Patroclus son of
Menoetius. He drew them out like dazed fawns, bound their hands behind
them with the girdles of their own shirts, and gave them over to his
men to take back to the ships. Then he sprang into the river,
thirsting for still further blood.
  There he found Lycaon, son of Priam seed of Dardanus, as he was
escaping out of the water; he it was whom he had once taken prisoner
when he was in his father’s vineyard, having set upon him by night, as
he was cutting young shoots from a wild fig-tree to make the wicker
sides of a chariot. Achilles then caught him to his sorrow unawares,
and sent him by sea to Lemnos, where the son of Jason bought him.
But a guest-friend, Eetion of Imbros, freed him with a great sum,
and sent him to Arisbe, whence he had escaped and returned to his
father’s house. He had spent eleven days happily with his friends
after he had come from Lemnos, but on the twelfth heaven again
delivered him into the hands of Achilles, who was to send him to the
house of Hades sorely against his will. He was unarmed when Achilles
caught sight of him, and had neither helmet nor shield; nor yet had he
any spear, for he had thrown all his armour from him on to the bank,
and was sweating with his struggles to get out of the river, so that
his strength was now failing him.
  Then Achilles said to himself in his surprise, “What marvel do I see
here? If this man can come back alive after having been sold over into
Lemnos, I shall have the Trojans also whom I have slain rising from
the world below. Could not even the waters of the grey sea imprison
him, as they do many another whether he will or no? This time let
him ******* spear, that I may know for certain whether mother earth
who can keep even a strong man down, will be able to hold him, or
whether thence too he will return.”
  Thus did he pause and ponder. But Lycaon came up to him dazed and
trying hard to embrace his knees, for he would fain live, not die.
Achilles ****** at him with his spear, meaning to **** him, but Lycaon
ran crouching up to him and caught his knees, whereby the spear passed
over his back, and stuck in the ground, hungering though it was for
blood. With one hand he caught Achilles’ knees as he besought him, and
with the other he clutched the spear and would not let it go. Then
he said, “Achilles, have mercy upon me and spare me, for I am your
suppliant. It was in your tents that I first broke bread on the day
when you took me prisoner in the vineyard; after which you sold away
to Lemnos far from my father and my friends, and I brought you the
price of a hundred oxen. I have paid three times as much to gain my
freedom; it is but twelve days that I have come to Ilius after much
suffering, and now cruel fate has again thrown me into your hands.
Surely father Jove must hate me, that he has given me over to you a
second time. Short of life indeed did my mother Laothoe bear me,
daughter of aged Altes—of Altes who reigns over the warlike Lelegae
and holds steep Pedasus on the river Satnioeis. Priam married his
daughter along with many other women and two sons were born of her,
both of whom you will have slain. Your spear slew noble Polydorus as
he was fighting in the front ranks, and now evil will here befall
me, for I fear that I shall not escape you since heaven has delivered
me over to you. Furthermore I say, and lay my saying to your heart,
spare me, for I am not of the same womb as Hector who slew your
brave and noble comrade.”
  With such words did the princely son of Priam beseech Achilles;
but Achilles answered him sternly. “Idiot,” said he, “talk not to me
of ransom. Until Patroclus fell I preferred to give the Trojans
quarter, and sold beyond the sea many of those whom I had taken alive;
but now not a man shall live of those whom heaven delivers into my
hands before the city of Ilius—and of all Trojans it shall fare
hardest with the sons of Priam. Therefore, my friend, you too shall
die. Why should you whine in this way? Patroclus fell, and he was a
better man than you are. I too—see you not how I am great and goodly?
I am son to a noble father, and have a goddess for my mother, but
the hands of doom and death overshadow me all as surely. The day
will come, either at dawn or dark, or at the noontide, when one
shall take my life also in battle, either with his spear, or with an
arrow sped from his bow.”
  Thus did he speak, and Lycaon’s heart sank within him. He loosed his
hold of the spear, and held out both hands before him; but Achilles
drew his keen blade, and struck him by the collar-bone on his neck; he
plunged his two-edged sword into him to the very hilt, whereon he
lay at full length on the ground, with the dark blood welling from him
till the earth was soaked. Then Achilles caught him by the foot and
flung him into the river to go down stream, vaunting over him the
while, and saying, “Lie there among the fishes, who will lick the
blood from your wound and gloat over it; your mother shall not lay you
on any bier to mourn you, but the eddies of Scamander shall bear you
into the broad ***** of the sea. There shall the fishes feed on the
fat of Lycaon as they dart under the dark ripple of the waters—so
perish all of you till we reach the citadel of strong Ilius—you in
flight, and I following after to destroy you. The river with its broad
silver stream shall serve you in no stead, for all the bulls you
offered him and all the horses that you flung living into his
waters. None the less miserably shall you perish till there is not a
man of you but has paid in full for the death of Patroclus and the
havoc you wrought among the Achaeans whom you have slain while I
held aloof from battle.”
  So spoke Achilles, but the river grew more and more angry, and
pondered within himself how he should stay the hand of Achilles and
save the Trojans from disaster. Meanwhile the son of Peleus, spear
in hand, sprang upon Asteropaeus son of Pelegon to **** him. He was
son to the broad river Axius and Periboea eldest daughter of
Acessamenus; for the river had lain with her. Asteropaeus stood up out
of the water to face him with a spear in either hand, and Xanthus
filled him with courage, being angry for the death of the youths
whom Achilles was slaying ruthlessly within his waters. When they were
close up with one another Achilles was first to speak. “Who and whence
are you,” said he, “who dare to face me? Woe to the parents whose
son stands up against me.” And the son of Pelegon answered, “Great son
of Peleus, why should you ask my lineage. I am from the fertile land
of far Paeonia, captain of the Paeonians, and it is now eleven days
that I am at Ilius. I am of the blood of the river Axius—of Axius
that is the fairest of all rivers that run. He begot the famed warrior
Pelegon, whose son men call me. Let us now fight, Achilles.”
  Thus did he defy him, and Achilles raised his spear of Pelian ash.
Asteropaeus failed with both his spears, for he could use both hands
alike; with the one spear he struck Achilles’ shield, but did not
pierce it, for the layer of gold, gift of the god, stayed the point;
with the other spear he grazed the elbow of Achilles! right arm
drawing dark blood, but the spear itself went by him and fixed
itself in the ground, foiled of its ****** banquet. Then Achilles,
fain to **** him, hurled his spear at Asteropaeus, but failed to hit
him and struck the steep bank of the river, driving the spear half its
length into the earth. The son of Peleus then drew his sword and
sprang furiously upon him. Asteropaeus vainly tried to draw
Achilles’ spear out of the bank by main force; thrice did he tug at
it, trying with all his might to draw it out, and thrice he had to
leave off trying; the fourth time he tried to bend and break it, but
ere he could do so Achilles smote him with his sword and killed him.
He struck him in the belly near the navel, so that all his bowels came
gushing out on to the ground, and the darkness of death came over
him as he lay gasping. Then Achilles set his foot on his chest and
spoiled him of his armour, vaunting over him and saying, “Lie there-
begotten of a river though you be, it is hard for you to strive with
the offspring of Saturn’s son. You declare yourself sprung from the
blood of a broad river, but I am of the seed of mighty Jove. My father
is Peleus, son of Aeacus ruler over the many Myrmidons, and Aeacus was
the son of Jove. Therefore as Jove is mightier than any river that
flows into the sea, so are his children stronger than those of any
river whatsoever. Moreover you have a great river hard by if he can be
of any use to you, but there is no fighting against Jove the son of
Saturn, with whom not even King Achelous can compare, nor the mighty
stream of deep-flowing Oceanus, from whom all rivers and seas with all
springs and deep wells proceed; even Oceanus fears the lightnings of
great Jove, and his thunder that comes crashing out of heaven.”
  With this he drew his bronze spear out of the bank, and now that
he had killed Asteropaeus, he let him lie where he was on the sand,
with the dark water flowing over him and the eels and fishes busy
nibbling and gnawing the fat that was about his kidneys. Then he
went in chase of the Paeonians, who were flying along the bank of
the river in panic when they saw their leader slain by the hands of
the son of Peleus. Therein he slew Thersilochus, Mydon, Astypylus,
Mnesus, Thrasius, Oeneus, and Ophelestes, and he would have slain
yet others, had not the river in anger taken human form, and spoken to
him from out the deep waters saying, “Achilles, if you excel all in
strength, so do you also in wickedness, for the gods are ever with you
to protect you: if, then, the son of Saturn has vouchsafed it to you
to destroy all the Trojans, at any rate drive them out of my stream,
and do your grim work on land. My fair waters are now filled with
corpses, nor can I find any channel by which I may pour myself into
the sea for I am choked with dead, and yet you go on mercilessly
slaying. I am in despair, therefore, O captain of your host, trouble
me no further.”
  Achilles answered, “So be it, Scamander, Jove-descended; but I
will never cease dealing out death among the Trojans, till I have pent
them up in their city, and made trial of Hector face to face, that I
may learn whether he is to vanquish me, or I him.”
  As he spoke he set upon the Trojans with a fury like that of the
gods. But the river said to Apollo, “Surely, son of Jove, lord of
the silver bow, you are not obeying the commands of Jove who charged
you straitly that you should stand by the Trojans and defend them,
till twilight fades, and darkness is over an the earth.”
  Meanwhile Achilles sprang from the bank into mid-stream, whereon the
river raised a high wave and attacked him. He swelled his stream
into a torrent, and swept away the many dead whom Achilles had slain
and left within his waters. These he cast out on to the land,
bellowing like a bull the while, but the living he saved alive, hiding
them in his mighty eddies. The great and terrible wave gathered
about Achilles, falling upon him and beating on his shield, so that he
could not keep his feet; he caught hold of a great elm-tree, but it
came up by the roots, and tore away the bank, damming the stream
with its thick branches and bridging it all across; whereby Achilles
struggled out of the stream, and fled full speed over the plain, for
he was afraid.
  But the mighty god ceased not in his pursuit, and sprang upon him
with a dark-crested wave, to stay his hands and save the Trojans
from destruction. The son of Peleus darted away a spear’s throw from
him; swift as the swoop of a black hunter-eagle which is the strongest
and fleetest of all birds, even so did he spring forward, and the
armour rang loudly about his breast. He fled on in front, but the
river with a loud roar came tearing after. As one who would water
his garden leads a stream from some fountain over his plants, and
all his ground-***** in hand he clears away the dams to free the
channels, and the little stones run rolling round and round with the
water as it goes merrily down the bank faster than the man can follow-
even so did the river keep catching up with Achilles albeit he was a
fleet runner, for the gods are stronger than men. As often as he would
strive to stand his ground, and see whether or no all the gods in
heaven were in league against him, so often would the mighty wave come
beating down upon his shoulders, and be would have to keep flying on
and on in great dismay; for the angry flood was tiring him out as it
flowed past him and ate the ground from under his feet.
  Then the son of Peleus lifted up his voice to heaven saying, “Father
Jove, is there none of the gods who will take pity upon me, and save
me from the river? I do not care what may happen to me afterwards. I
blame none of the other dwellers on Olympus so severely as I do my
dear mother, who has beguiled and tricked me. She told me I was to
fall under the walls of Troy by the flying arrows of Apollo; would
that Hector, the best man among the Trojans, might there slay me; then
should I fall a hero by the hand of a hero; whereas now it seems
that I shall come to a most pitiable end, trapped in this river as
though I were some swineherd’s boy, who gets carried down a torrent
while trying to cross it during a storm.”
  As soon as he had spoken thus, Neptune and Minerva came up to him in
the likeness of two men, and took him by the hand to reassure him.
Neptune spoke first. “Son of Peleus,” said he, “be not so exceeding
fearful; we are two gods, come with Jove’s sanction to assist you,
I, and Pallas Minerva. It is not your fate to perish in this river; he
will abate presently as you will see; moreover we strongly advise you,
if you will be guided by us, not to stay your hand from fighting
till you have pent the Trojan host within the famed walls of Ilius—as
many of them as may escape. Then **** Hector and go back to the ships,
for we will vouchsafe you a triumph over him.”
  When they had so said they went back to the other immortals, but
Achilles strove onward over the plain, encouraged by the charge the
gods had laid upon him. All was now covered with the flood of
waters, and much goodly armour of the youths that had been slain was
rifting about, as also many corpses, but he forced his way against the
stream, speeding right onwards, nor could the broad waters stay him,
for Minerva had endowed him with great strength. Nevertheless
Scamander did not slacken in his pursuit, but was still more furious
with the son of Peleus. He lifted his waters into a high crest and
cried aloud to Simois saying, “Dear br

Today the winter is not as chill, nor as gray.  An azure depth backdrops the "fade"-to-white and the eyes remember what to see beneath patterns that shift and flow.  You hear your footsteps and ...feel the silence leave your mind.

"Inside A Snowdrop..."

Driplets - droplets
pitter and pat
echo and float
...and the sun is here
its touching
tracing
edging patterns smooth and
flowing.

Feel the air
- its fingertips grasping
finding each bit of you all at once
...teasing and tickling your cheek,
nose THEN down the throat
filling and growing 'til
becoming an exhale
becoming you out and upon the world.

Feel as each hair lifts and spreads,
gathers and becomes waves eddying and rising free
freefalling and floating and rising again -
riding the unseen exhales as the world
- your world - flows by-and-by
grasping and tasting life
grasping and BEING life for all the other exhales
to find and feel and be felt in turn.

Reach - palm up...
wait
...wait
then
     catch a miracle!
- a world within worlds within -
a snowdrop
a single glass to gaze in-and-in
to focus - deep
deeper still
... 'til
I see you
...behind my eyes
and the shadows and shades
surround and enfold
tightening
tighter still...
holding me
gentling me
becoming ...me.

I am lavender ghosting in the air
the taste and sweetness of your skin
the softness of each lil hair flowing by
the lips that found their home on mine.

Breathing is one long purr
and life is gently kneading into the softness
...of you.

Chris

How sweetly shines, through azure skies,
  The lamp of Heaven on Lora’s shore;
Where Alva’s hoary turrets rise,
  And hear the din of arms no more!

But often has yon rolling moon,
  On Alva’s casques of silver play’d;
And view’d, at midnight’s silent noon,
  Her chiefs in gleaming mail array’d:

And, on the crimson’d rocks beneath,
  Which scowl o’er ocean’s sullen flow,
Pale in the scatter’d ranks of death,
  She saw the gasping warrior low;

While many an eye, which ne’er again
  Could mark the rising orb of day,
Turn’d feebly from the gory plain,
  Beheld in death her fading ray.

Once, to those eyes the lamp of Love,
  They blest her dear propitious light;
But, now, she glimmer’d from above,
  A sad, funereal torch of night.

Faded is Alva’s noble race,
  And grey her towers are seen afar;
No more her heroes urge the chase,
  Or roll the crimson tide of war.

But, who was last of Alva’s clan?
  Why grows the moss on Alva’s stone?
Her towers resound no steps of man,
  They echo to the gale alone.

And, when that gale is fierce and high,
  A sound is heard in yonder hall;
It rises hoarsely through the sky,
  And vibrates o’er the mould’ring wall.

Yes, when the eddying tempest sighs,
  It shakes the shield of Oscar brave;
But, there, no more his banners rise,
  No more his plumes of sable wave.

Fair shone the sun on Oscar’s birth,
  When Angus hail’d his eldest born;
The vassals round their chieftain’s hearth
  Crowd to applaud the happy morn.

They feast upon the mountain deer,
  The Pibroch rais’d its piercing note,
To gladden more their Highland cheer,
  The strains in martial numbers float.

And they who heard the war-notes wild,
  Hop’d that, one day, the Pibroch’s strain
Should play before the Hero’s child,
  While he should lead the Tartan train.

Another year is quickly past,
  And Angus hails another son;
His natal day is like the last,
  Nor soon the jocund feast was done.

Taught by their sire to bend the bow,
  On Alva’s dusky hills of wind,
The boys in childhood chas’d the roe,
  And left their hounds in speed behind.

But ere their years of youth are o’er,
  They mingle in the ranks of war;
They lightly wheel the bright claymore,
  And send the whistling arrow far.

Dark was the flow of Oscar’s hair,
  Wildly it stream’d along the gale;
But Allan’s locks were bright and fair,
  And pensive seem’d his cheek, and pale.

But Oscar own’d a hero’s soul,
  His dark eye shone through beams of truth;
Allan had early learn’d controul,
  And smooth his words had been from youth.

Both, both were brave; the Saxon spear
  Was shiver’d oft beneath their steel;
And Oscar’s ***** scorn’d to fear,
  But Oscar’s ***** knew to feel;

While Allan’s soul belied his form,
  Unworthy with such charms to dwell:
Keen as the lightning of the storm,
  On foes his deadly vengeance fell.

From high Southannon’s distant tower
  Arrived a young and noble dame;
With Kenneth’s lands to form her dower,
  Glenalvon’s blue-eyed daughter came;

And Oscar claim’d the beauteous bride,
  And Angus on his Oscar smil’d:
It soothed the father’s feudal pride
  Thus to obtain Glenalvon’s child.

Hark! to the Pibroch’s pleasing note,
  Hark! to the swelling nuptial song,
In joyous strains the voices float,
  And, still, the choral peal prolong.

See how the Heroes’ blood-red plumes
  Assembled wave in Alva’s hall;
Each youth his varied plaid assumes,
  Attending on their chieftain’s call.

It is not war their aid demands,
  The Pibroch plays the song of peace;
To Oscar’s nuptials throng the bands
  Nor yet the sounds of pleasure cease.

But where is Oscar? sure ’tis late:
  Is this a bridegroom’s ardent flame?
While thronging guests and ladies wait,
  Nor Oscar nor his brother came.

At length young Allan join’d the bride;
  “Why comes not Oscar?” Angus said:
“Is he not here?” the Youth replied;
  “With me he rov’d not o’er the glade:

“Perchance, forgetful of the day,
  ’Tis his to chase the bounding roe;
Or Ocean’s waves prolong his stay:
  Yet, Oscar’s bark is seldom slow.”

“Oh, no!” the anguish’d Sire rejoin’d,
  “Nor chase, nor wave, my Boy delay;
Would he to Mora seem unkind?
  Would aught to her impede his way?

“Oh, search, ye Chiefs! oh, search around!
  Allan, with these, through Alva fly;
Till Oscar, till my son is found,
  Haste, haste, nor dare attempt reply.”

All is confusion—through the vale,
  The name of Oscar hoarsely rings,
It rises on the murm’ring gale,
  Till night expands her dusky wings.

It breaks the stillness of the night,
  But echoes through her shades in vain;
It sounds through morning’s misty light,
  But Oscar comes not o’er the plain.

Three days, three sleepless nights, the Chief
  For Oscar search’d each mountain cave;
Then hope is lost; in boundless grief,
  His locks in grey-torn ringlets wave.

“Oscar! my son!—thou God of Heav’n,
  Restore the prop of sinking age!
Or, if that hope no more is given,
  Yield his assassin to my rage.

“Yes, on some desert rocky shore
  My Oscar’s whiten’d bones must lie;
Then grant, thou God! I ask no more,
  With him his frantic Sire may die!

“Yet, he may live,—away, despair!
  Be calm, my soul! he yet may live;
T’ arraign my fate, my voice forbear!
  O God! my impious prayer forgive.

“What, if he live for me no more,
  I sink forgotten in the dust,
The hope of Alva’s age is o’er:
  Alas! can pangs like these be just?”

Thus did the hapless Parent mourn,
  Till Time, who soothes severest woe,
Had bade serenity return,
  And made the tear-drop cease to flow.

For, still, some latent hope surviv’d
  That Oscar might once more appear;
His hope now droop’d and now revived,
  Till Time had told a tedious year.

Days roll’d along, the orb of light
  Again had run his destined race;
No Oscar bless’d his father’s sight,
  And sorrow left a fainter trace.

For youthful Allan still remain’d,
  And, now, his father’s only joy:
And Mora’s heart was quickly gain’d,
  For beauty crown’d the fair-hair’d boy.

She thought that Oscar low was laid,
  And Allan’s face was wondrous fair;
If Oscar liv’d, some other maid
  Had claim’d his faithless *****’s care.

And Angus said, if one year more
  In fruitless hope was pass’d away,
His fondest scruples should be o’er,
  And he would name their nuptial day.

Slow roll’d the moons, but blest at last
  Arriv’d the dearly destin’d morn:
The year of anxious trembling past,
  What smiles the lovers’ cheeks adorn!

Hark to the Pibroch’s pleasing note!
  Hark to the swelling nuptial song!
In joyous strains the voices float,
  And, still, the choral peal prolong.

Again the clan, in festive crowd,
  Throng through the gate of Alva’s hall;
The sounds of mirth re-echo loud,
  And all their former joy recall.

But who is he, whose darken’d brow
  Glooms in the midst of general mirth?
Before his eyes’ far fiercer glow
  The blue flames curdle o’er the hearth.

Dark is the robe which wraps his form,
  And tall his plume of gory red;
His voice is like the rising storm,
  But light and trackless is his tread.

’Tis noon of night, the pledge goes round,
  The bridegroom’s health is deeply quaff’d;
With shouts the vaulted roofs resound,
  And all combine to hail the draught.

Sudden the stranger-chief arose,
  And all the clamorous crowd are hush’d;
And Angus’ cheek with wonder glows,
  And Mora’s tender ***** blush’d.

“Old man!” he cried, “this pledge is done,
  Thou saw’st ’twas truly drunk by me;
It hail’d the nuptials of thy son:
  Now will I claim a pledge from thee.

“While all around is mirth and joy,
  To bless thy Allan’s happy lot,
Say, hadst thou ne’er another boy?
  Say, why should Oscar be forgot?”

“Alas!” the hapless Sire replied,
  The big tear starting as he spoke,
“When Oscar left my hall, or died,
  This aged heart was almost broke.

“Thrice has the earth revolv’d her course
  Since Oscar’s form has bless’d my sight;
And Allan is my last resource,
  Since martial Oscar’s death, or flight.”

“’Tis well,” replied the stranger stern,
  And fiercely flash’d his rolling eye;
“Thy Oscar’s fate, I fain would learn;
  Perhaps the Hero did not die.

“Perchance, if those, whom most he lov’d,
  Would call, thy Oscar might return;
Perchance, the chief has only rov’d;
  For him thy Beltane, yet, may burn.

“Fill high the bowl the table round,
  We will not claim the pledge by stealth;
With wine let every cup be crown’d;
  Pledge me departed Oscar’s health.”

“With all my soul,” old Angus said,
  And fill’d his goblet to the brim:
“Here’s to my boy! alive or dead,
  I ne’er shall find a son like him.”

“Bravely, old man, this health has sped;
  But why does Allan trembling stand?
Come, drink remembrance of the dead,
  And raise thy cup with firmer hand.”

The crimson glow of Allan’s face
  Was turn’d at once to ghastly hue;
The drops of death each other chace,
  Adown in agonizing dew.

Thrice did he raise the goblet high,
  And thrice his lips refused to taste;
For thrice he caught the stranger’s eye
  On his with deadly fury plac’d.

“And is it thus a brother hails
  A brother’s fond remembrance here?
If thus affection’s strength prevails,
  What might we not expect from fear?”

Roused by the sneer, he rais’d the bowl,
  “Would Oscar now could share our mirth!”
Internal fear appall’d his soul;
  He said, and dash’d the cup to earth.

“’Tis he! I hear my murderer’s voice!”
  Loud shrieks a darkly gleaming Form.
“A murderer’s voice!” the roof replies,
  And deeply swells the bursting storm.

The tapers wink, the chieftains shrink,
  The stranger’s gone,—amidst the crew,
A Form was seen, in tartan green,
  And tall the shade terrific grew.

His waist was bound with a broad belt round,
  His plume of sable stream’d on high;
But his breast was bare, with the red wounds there,
  And fix’d was the glare of his glassy eye.

And thrice he smil’d, with his eye so wild
  On Angus bending low the knee;
And thrice he frown’d, on a Chief on the ground,
  Whom shivering crowds with horror see.

The bolts loud roll from pole to pole,
  And thunders through the welkin ring,
And the gleaming form, through the mist of the storm,
  Was borne on high by the whirlwind’s wing.

Cold was the feast, the revel ceas’d.
  Who lies upon the stony floor?
Oblivion press’d old Angus’ breast,
  At length his life-pulse throbs once more.

“Away, away! let the leech essay
  To pour the light on Allan’s eyes:”
His sand is done,—his race is run;
  Oh! never more shall Allan rise!

But Oscar’s breast is cold as clay,
  His locks are lifted by the gale;
And Allan’s barbèd arrow lay
  With him in dark Glentanar’s vale.

And whence the dreadful stranger came,
  Or who, no mortal wight can tell;
But no one doubts the form of flame,
  For Alva’s sons knew Oscar well.

Ambition nerv’d young Allan’s hand,
  Exulting demons wing’d his dart;
While Envy wav’d her burning brand,
  And pour’d her venom round his heart.

Swift is the shaft from Allan’s bow;
  Whose streaming life-blood stains his side?
Dark Oscar’s sable crest is low,
  The dart has drunk his vital tide.

And Mora’s eye could Allan move,
  She bade his wounded pride rebel:
Alas! that eyes, which beam’d with love,
  Should urge the soul to deeds of Hell.

Lo! see’st thou not a lonely tomb,
  Which rises o’er a warrior dead?
It glimmers through the twilight gloom;
  Oh! that is Allan’s nuptial bed.

Far, distant far, the noble grave
  Which held his clan’s great ashes stood;
And o’er his corse no banners wave,
  For they were stain’d with kindred blood.

What minstrel grey, what hoary bard,
  Shall Allan’s deeds on harp-strings raise?
The song is glory’s chief reward,
  But who can strike a murd’rer’s praise?

Unstrung, untouch’d, the harp must stand,
  No minstrel dare the theme awake;
Guilt would benumb his palsied hand,
  His harp in shuddering chords would break.

No lyre of fame, no hallow’d verse,
  Shall sound his glories high in air:
A dying father’s bitter curse,
  A brother’s death-groan echoes there.

Thus, then, did the Achaeans arm by their ships round you, O son
of Peleus, who were hungering for battle; while the Trojans over
against them armed upon the rise of the plain.
  Meanwhile Jove from the top of many-delled Olympus, bade Themis
gather the gods in council, whereon she went about and called them
to the house of Jove. There was not a river absent except Oceanus, nor
a single one of the nymphs that haunt fair groves, or springs of
rivers and meadows of green grass. When they reached the house of
cloud-compelling Jove, they took their seats in the arcades of
polished marble which Vulcan with his consummate skill had made for
father Jove.
  In such wise, therefore, did they gather in the house of Jove.
Neptune also, lord of the earthquake, obeyed the call of the
goddess, and came up out of the sea to join them. There, sitting in
the midst of them, he asked what Jove’s purpose might be. “Why,”
said he, “wielder of the lightning, have you called the gods in
council? Are you considering some matter that concerns the Trojans and
Achaeans—for the blaze of battle is on the point of being kindled
between them?”
  And Jove answered, “You know my purpose, shaker of earth, and
wherefore I have called you hither. I take thought for them even in
their destruction. For my own part I shall stay here seated on Mt.
Olympus and look on in peace, but do you others go about among Trojans
and Achaeans, and help either side as you may be severally disposed.
If Achilles fights the Trojans without hindrance they will make no
stand against him; they have ever trembled at the sight of him, and
now that he is roused to such fury about his comrade, he will override
fate itself and storm their city.”
  Thus spoke Jove and gave the word for war, whereon the gods took
their several sides and went into battle. Juno, Pallas Minerva,
earth-encircling Neptune, Mercury bringer of good luck and excellent
in all cunning—all these joined the host that came from the ships;
with them also came Vulcan in all his glory, limping, but yet with his
thin legs plying lustily under him. Mars of gleaming helmet joined the
Trojans, and with him Apollo of locks unshorn, and the archer
goddess Diana, Leto, Xanthus, and laughter-loving Venus.
  So long as the gods held themselves aloof from mortal warriors the
Achaeans were triumphant, for Achilles who had long refused to fight
was now with them. There was not a Trojan but his limbs failed him for
fear as he beheld the fleet son of Peleus all glorious in his
armour, and looking like Mars himself. When, however, the Olympians
came to take their part among men, forthwith uprose strong Strife,
rouser of hosts, and Minerva raised her loud voice, now standing by
the deep trench that ran outside the wall, and now shouting with all
her might upon the shore of the sounding sea. Mars also bellowed out
upon the other side, dark as some black thunder-cloud, and called on
the Trojans at the top of his voice, now from the acropolis, and now
speeding up the side of the river Simois till he came to the hill
Callicolone.
  Thus did the gods spur on both hosts to fight, and rouse fierce
contention also among themselves. The sire of gods and men thundered
from heaven above, while from beneath Neptune shook the vast earth,
and bade the high hills tremble. The spurs and crests of
many-fountained Ida quaked, as also the city of the Trojans and the
ships of the Achaeans. Hades, king of the realms below, was struck
with fear; he sprang panic-stricken from his throne and cried aloud in
terror lest Neptune, lord of the earthquake, should crack the ground
over his head, and lay bare his mouldy mansions to the sight of
mortals and immortals—mansions so ghastly grim that even the gods
shudder to think of them. Such was the uproar as the gods came
together in battle. Apollo with his arrows took his stand to face King
Neptune, while Minerva took hers against the god of war; the
archer-goddess Diana with her golden arrows, sister of far-darting
Apollo, stood to face Juno; Mercury the ***** bringer of good luck
faced Leto, while the mighty eddying river whom men can Scamander, but
gods Xanthus, matched himself against Vulcan.
  The gods, then, were thus ranged against one another. But the
heart of Achilles was set on meeting Hector son of Priam, for it was
with his blood that he longed above all things else to glut the
stubborn lord of battle. Meanwhile Apollo set Aeneas on to attack
the son of Peleus, and put courage into his heart, speaking with the
voice of Lycaon son of Priam. In his likeness therefore, he said to
Aeneas, “Aeneas, counsellor of the Trojans, where are now the brave
words with which you vaunted over your wine before the Trojan princes,
saying that you would fight Achilles son of Peleus in single combat?”
  And Aeneas answered, “Why do you thus bid me fight the proud son
of Peleus, when I am in no mind to do so? Were I to face him now, it
would not be for the first time. His spear has already put me to Right
from Ida, when he attacked our cattle and sacked Lyrnessus and
Pedasus; Jove indeed saved me in that he vouchsafed me strength to
fly, else had the fallen by the hands of Achilles and Minerva, who
went before him to protect him and urged him to fall upon the
Lelegae and Trojans. No man may fight Achilles, for one of the gods is
always with him as his guardian angel, and even were it not so, his
weapon flies ever straight, and fails not to pierce the flesh of him
who is against him; if heaven would let me fight him on even terms
he should not soon overcome me, though he boasts that he is made of
bronze.”
  Then said King Apollo, son to Jove, “Nay, hero, pray to the
ever-living gods, for men say that you were born of Jove’s daughter
Venus, whereas Achilles is son to a goddess of inferior rank. Venus is
child to Jove, while Thetis is but daughter to the old man of the sea.
Bring, therefore, your spear to bear upon him, and let him not scare
you with his taunts and menaces.”
  As he spoke he put courage into the heart of the shepherd of his
people, and he strode in full armour among the ranks of the foremost
fighters. Nor did the son of Anchises escape the notice of white-armed
Juno, as he went forth into the throng to meet Achilles. She called
the gods about her, and said, “Look to it, you two, Neptune and
Minerva, and consider how this shall be; Phoebus Apollo has been
sending Aeneas clad in full armour to fight Achilles. Shall we turn
him back at once, or shall one of us stand by Achilles and endow him
with strength so that his heart fail not, and he may learn that the
chiefs of the immortals are on his side, while the others who have all
along been defending the Trojans are but vain helpers? Let us all come
down from Olympus and join in the fight, that this day he may take
no hurt at the hands of the Trojans. Hereafter let him suffer whatever
fate may have spun out for him when he was begotten and his mother
bore him. If Achilles be not thus assured by the voice of a god, he
may come to fear presently when one of us meets him in battle, for the
gods are terrible if they are seen face to face.”
  Neptune lord of the earthquake answered her saying, “Juno,
restrain your fury; it is not well; I am not in favour of forcing
the other gods to fight us, for the advantage is too greatly on our
own side; let us take our places on some hill out of the beaten track,
and let mortals fight it out among themselves. If Mars or Phoebus
Apollo begin fighting, or keep Achilles in check so that he cannot
fight, we too, will at once raise the cry of battle, and in that
case they will soon leave the field and go back vanquished to
Olympus among the other gods.”
  With these words the dark-haired god led the way to the high
earth-barrow of Hercules, built round solid masonry, and made by the
Trojans and Pallas Minerva for him fly to when the sea-monster was
chasing him from the shore on to the plain. Here Neptune and those
that were with him took their seats, wrapped in a thick cloud of
darkness; but the other gods seated themselves on the brow of
Callicolone round you, O Phoebus, and Mars the waster of cities.
  Thus did the gods sit apart and form their plans, but neither side
was willing to begin battle with the other, and Jove from his seat
on high was in command over them all. Meanwhile the whole plain was
alive with men and horses, and blazing with the gleam of armour. The
earth rang again under the ***** of their feet as they rushed
towards each other, and two champions, by far the foremost of them
all, met between the hosts to fight—to wit, Aeneas son of Anchises,
and noble Achilles.
  Aeneas was first to stride forward in attack, his doughty helmet
tossing defiance as he came on. He held his strong shield before his
breast, and brandished his bronze spear. The son of Peleus from the
other side sprang forth to meet him, fike some fierce lion that the
whole country-side has met to hunt and ****—at first he bodes no ill,
but when some daring youth has struck him with a spear, he crouches
openmouthed, his jaws foam, he roars with fury, he lashes his tail
from side to side about his ribs and *****, and glares as he springs
straight before him, to find out whether he is to slay, or be slain
among the foremost of his foes—even with such fury did Achilles
burn to spring upon Aeneas.
  When they were now close up with one another Achilles was first to
speak. “Aeneas,” said he, “why do you stand thus out before the host
to fight me? Is it that you hope to reign over the Trojans in the seat
of Priam? Nay, though you **** me Priam will not hand his kingdom over
to you. He is a man of sound judgement, and he has sons of his own. Or
have the Trojans been allotting you a demesne of passing richness,
fair with orchard lawns and corn lands, if you should slay me? This
you shall hardly do. I have discomfited you once already. Have you
forgotten how when you were alone I chased you from your herds
helter-skelter down the slopes of Ida? You did not turn round to
look behind you; you took refuge in Lyrnessus, but I attacked the
city, and with the help of Minerva and father Jove I sacked it and
carried its women into captivity, though Jove and the other gods
rescued you. You think they will protect you now, but they will not do
so; therefore I say go back into the host, and do not face me, or
you will rue it. Even a fool may be wise after the event.”
  Then Aeneas answered, “Son of Peleus, think not that your words
can scare me as though I were a child. I too, if I will, can brag
and talk unseemly. We know one another’s race and parentage as matters
of common fame, though neither have you ever seen my parents nor I
yours. Men say that you are son to noble Peleus, and that your
mother is Thetis, fair-haired daughter of the sea. I have noble
Anchises for my father, and Venus for my mother; the parents of one or
other of us shall this day mourn a son, for it will be more than silly
talk that shall part us when the fight is over. Learn, then, my
lineage if you will—and it is known to many.
  “In the beginning Dardanus was the son of Jove, and founded
Dardania, for Ilius was not yet stablished on the plain for men to
dwell in, and her people still abode on the spurs of many-fountained
Ida. Dardanus had a son, king Erichthonius, who was wealthiest of
all men living; he had three thousand mares that fed by the
water-meadows, they and their foals with them. Boreas was enamoured of
them as they were feeding, and covered them in the semblance of a
dark-maned stallion. Twelve filly foals did they conceive and bear
him, and these, as they sped over the rich plain, would go bounding on
over the ripe ears of corn and not break them; or again when they
would disport themselves on the broad back of Ocean they could
gallop on the crest of a breaker. Erichthonius begat Tros, king of the
Trojans, and Tros had three noble sons, Ilus, Assaracus, and
Ganymede who was comeliest of mortal men; wherefore the gods carried
him off to be Jove’s cupbearer, for his beauty’s sake, that he might
dwell among the immortals. Ilus begat Laomedon, and Laomedon begat
Tithonus, Priam, Lampus, Clytius, and Hiketaon of the stock of Mars.
But Assaracus was father to Capys, and Capys to Anchises, who was my
father, while Hector is son to Priam.
  “Such do I declare my blood and lineage, but as for valour, Jove
gives it or takes it as he will, for he is lord of all. And now let
there be no more of this prating in mid-battle as though we were
children. We could fling taunts without end at one another; a
hundred-oared galley would not hold them. The tongue can run all
whithers and talk all wise; it can go here and there, and as a man
says, so shall he be gainsaid. What is the use of our bandying hard
like women who when they fall foul of one another go out and wrangle
in the streets, one half true and the other lies, as rage inspires
them? No words of yours shall turn me now that I am fain to fight-
therefore let us make trial of one another with our spears.”
  As he spoke he drove his spear at the great and terrible shield of
Achilles, which rang out as the point struck it. The son of Peleus
held the shield before him with his strong hand, and he was afraid,
for he deemed that Aeneas’s spear would go through it quite easily,
not reflecting that the god’s glorious gifts were little likely to
yield before the blows of mortal men; and indeed Aeneas’s spear did
not pierce the shield, for the layer of gold, gift of the god,
stayed the point. It went through two layers, but the god had made the
shield in five, two of bronze, the two innermost ones of tin, and
one of gold; it was in this that the spear was stayed.
  Achilles in his turn threw, and struck the round shield of Aeneas at
the very edge, where the bronze was thinnest; the spear of Pelian
ash went clean through, and the shield rang under the blow; Aeneas was
afraid, and crouched backwards, holding the shield away from him;
the spear, however, flew over his back, and stuck quivering in the
ground, after having gone through both circles of the sheltering
shield. Aeneas though he had avoided the spear, stood still, blinded
with fear and grief because the weapon had gone so near him; then
Achilles sprang furiously upon him, with a cry as of death and with
his keen blade drawn, and Aeneas seized a great stone, so huge that
two men, as men now are, would be unable to lift it, but Aeneas
wielded it quite easily.
  Aeneas would then have struck Achilles as he was springing towards
him, either on the helmet, or on the shield that covered him, and
Achilles would have closed with him and despatched him with his sword,
had not Neptune lord of the earthquake been quick to mark, and said
forthwith to the immortals, “Alas, I am sorry for great Aeneas, who
will now go down to the house of Hades, vanquished by the son of
Peleus. Fool that he was to give ear to the counsel of Apollo.
Apollo will never save him from destruction. Why should this man
suffer when he is guiltless, to no purpose, and in another’s
quarrel? Has he not at all times offered acceptable sacrifice to the
gods that dwell in heaven? Let us then ****** him from death’s jaws,
lest the son of Saturn be angry should Achilles slay him. It is fated,
moreover, that he should escape, and that the race of Dardanus, whom
Jove loved above all the sons born to him of mortal women, shall not
perish utterly without seed or sign. For now indeed has Jove hated the
blood of Priam, while Aeneas shall reign over the Trojans, he and
his children’s children that shall be born hereafter.”
  Then answered Juno, “Earth-shaker, look to this matter yourself, and
consider concerning Aeneas, whether you will save him, or suffer
him, brave though he be, to fall by the hand of Achilles son of
Peleus. For of a truth we two, I and Pallas Minerva, have sworn full
many a time before all the immortals, that never would we shield
Trojans from destruction, not even when all Troy is burning in the
flames that the Achaeans shall kindle.”
  When earth-encircling Neptune heard this he went into the battle
amid the clash of spears, and came to the place where Ac

Bless love and hope. Full many a withered year
Whirled past us, eddying to its chill doomsday;
And clasped together where the blown leaves lay,
We long have knelt and wept full many a tear.
Yet lo! one hour at last, the Spring’s compeer,
Flutes softly to us from some green byeway:
Those years, those tears are dead, but only they:—
Bless love and hope, true soul; for we are here.

Cling heart to heart; nor of this hour demand
Whether in very truth, when we are dead,
Our hearts shall wake to know Love’s golden head
Sole sunshine of the imperishable land;
Or but discern, through night’s unfeatured scope,
Scorn-fired at length the illusive eyes of Hope.

“Nullus enim locus sine genio est.”

  Servius.

“La musique,” says Marmontel, in those “Contes
Moraux” which in all our translations we have insisted upon
calling “Moral Tales,” as if in mockery of their
spirit—”la musique est le seul des talens qui
jouisse de lui-meme: tous les autres veulent des
temoins.” He here confounds the pleasure derivable from
sweet sounds with the capacity for creating them. No more
than any other talent, is that for music susceptible
of complete enjoyment where there is no second party to
appreciate its exercise; and it is only in common with other
talents that it produces effects which may be fully
enjoyed in solitude. The idea which the raconteur has
either failed to entertain clearly, or has sacrificed in its
expression to his national love of point, is
doubtless the very tenable one that the higher order of
music is the most thoroughly estimated when we are
exclusively alone. The proposition in this form will be
admitted at once by those who love the lyre for its own sake
and for its spiritual uses. But there is one pleasure still
within the reach of fallen mortality, and perhaps only one,
which owes even more than does music to the accessory
sentiment of seclusion. I mean the happiness experienced in
the contemplation of natural scenery. In truth, the man who
would behold aright the glory of God upon earth must in
solitude behold that glory. To me at least the presence, not
of human life only, but of life, in any other form than that
of the green things which grow upon the soil and are
voiceless, is a stain upon the landscape, is at war with the
genius of the scene. I love, indeed, to regard the dark
valleys, and the gray rocks, and the waters that silently
smile, and the forests that sigh in uneasy slumbers, and the
proud watchful mountains that look down upon all,—I
love to regard these as themselves but the colossal members
of one vast animate and sentient whole—a whole whose
form (that of the sphere) is the most perfect and most
inclusive of all; whose path is among associate planets;
whose meek handmaiden is the moon; whose mediate sovereign
is the sun; whose life is eternity; whose thought is that of
a god; whose enjoyment is knowledge; whose destinies are
lost in immensity; whose cognizance of ourselves is akin
with our own cognizance of the animalculae which
infest the brain, a being which we in consequence regard as
purely inanimate and material, much in the same manner as
these animalculae must thus regard us.

Our telescopes and our mathematical investigations assure us
on every hand, notwithstanding the cant of the more ignorant
of the priesthood, that space, and therefore that bulk, is
an important consideration in the eyes of the Almighty. The
cycles in which the stars move are those best adapted for
the evolution, without collision, of the greatest possible
number of bodies. The forms of those bodies are accurately
such as within a given surface to include the greatest
possible amount of matter; while the surfaces themselves are
so disposed as to accommodate a denser population than could
be accommodated on the same surfaces otherwise arranged. Nor
is it any argument against bulk being an object with God
that space itself is infinite; for there may be an infinity
of matter to fill it; and since we see clearly that the
endowment of matter with vitality is a principle—
indeed, as far as our judgments extend, the leading
principle in the operations of Deity, it is scarcely logical
to imagine it confined to the regions of the minute, where
we daily trace it, and not extending to those of the august.
As we find cycle within cycle without end, yet all revolving
around one far-distant centre which is the Godhead, may we
not analogically suppose, in the same manner, life within
life, the less within the greater, and all within the Spirit
Divine? In short, we are madly erring through self-esteem in
believing man, in either his temporal or future destinies,
to be of more moment in the universe than that vast “clod of
the valley” which he tills and contemns, and to which he
denies a soul, for no more profound reason than that he does
not behold it in operation.

These fancies, and such as these, have always given to my
meditations among the mountains and the forests, by the
rivers and the ocean, a tinge of what the every-day world
would not fail to term the fantastic. My wanderings amid
such scenes have been many and far-searching, and often
solitary; and the interest with which I have strayed through
many a dim deep valley, or gazed into the reflected heaven
of many a bright lake, has been an interest greatly deepened
by the thought that I have strayed and gazed alone.
What flippant Frenchman was it who said, in allusion to the
well known work of Zimmermann, that “la solitude est une
belle chose; mais il faut quelqu’un pour vous dire que la
solitude est une belle chose”? The epigram cannot be
gainsaid; but the necessity is a thing that does not exist.

It was during one of my lonely journeyings, amid a far
distant region of mountain locked within mountain, and sad
rivers and melancholy tarns writhing or sleeping within all,
that I chanced upon a certain rivulet and island. I came
upon them suddenly in the leafy June, and threw myself upon
the turf beneath the branches of an unknown odorous shrub,
that I might doze as I contemplated the scene. I felt that
thus only should I look upon it, such was the character of
phantasm which it wore.

On all sides, save to the west where the sun was about
sinking, arose the verdant walls of the forest. The little
river which turned sharply in its course, and was thus
immediately lost to sight, seemed to have no exit from its
prison, but to be absorbed by the deep green foliage of the
trees to the east; while in the opposite quarter (so it
appeared to me as I lay at length and glanced upward) there
poured down noiselessly and continuously into the valley a
rich golden and crimson waterfall from the sunset fountains
of the sky.

About midway in the short vista which my dreamy vision took
in, one small circular island, profusely verdured, reposed
upon the ***** of the stream.

So blended bank and shadow there, That each seemed pendulous
in air—

so mirror-like was the glassy water, that it was scarcely
possible to say at what point upon the ***** of the emerald
turf its crystal dominion began. My position enabled me to
include in a single view both the eastern and western
extremities of the islet, and I observed a singularly-marked
difference in their aspects. The latter was all one radiant
harem of garden beauties. It glowed and blushed beneath the
eye of the slant sunlight, and fairly laughed with flowers.
The grass was short, springy, sweet-scented, and Asphodel-
interspersed. The trees were lithe, mirthful, *****, bright,
slender, and graceful, of eastern figure and foliage, with
bark smooth, glossy, and parti-colored. There seemed a deep
sense of life and joy about all, and although no airs blew
from out the heavens, yet everything had motion through the
gentle sweepings to and fro of innumerable butterflies, that
might have been mistaken for tulips with wings.

The other or eastern end of the isle was whelmed in the
blackest shade. A sombre, yet beautiful and peaceful gloom,
here pervaded all things. The trees were dark in color and
mournful in form and attitude— wreathing themselves
into sad, solemn, and spectral shapes, that conveyed ideas
of mortal sorrow and untimely death. The grass wore the deep
tint of the cypress, and the heads of its blades hung
droopingly, and hither and thither among it were many small
unsightly hillocks, low and narrow, and not very long, that
had the aspect of graves, but were not, although over and
all about them the rue and the rosemary clambered. The
shades of the trees fell heavily upon the water, and seemed
to bury itself therein, impregnating the depths of the
element with darkness. I fancied that each shadow, as the
sun descended lower and lower, separated itself sullenly
from the trunk that gave it birth, and thus became absorbed
by the stream, while other shadows issued momently from the
trees, taking the place of their predecessors thus entombed.

This idea having once seized upon my fancy greatly excited
it, and I lost myself forthwith in reverie. “If ever island
were enchanted,” said I to myself, “this is it. This is the
haunt of the few gentle Fays who remain from the wreck of
the race. Are these green tombs theirs?—or do they
yield up their sweet lives as mankind yield up their own? In
dying, do they not rather waste away mournfully, rendering
unto God little by little their existence, as these trees
render up shadow after shadow, exhausting their substance
unto dissolution? What the wasting tree is to the water that
imbibes its shade, growing thus blacker by what it preys
upon, may not the life of the Fay be to the death which
engulfs it?”

As I thus mused, with half-shut eyes, while the sun sank
rapidly to rest, and eddying currents careered round and
round the island, bearing upon their ***** large dazzling
white flakes of the bark of the sycamore, flakes which, in
their multiform positions upon the water, a quick
imagination might have converted into anything it pleased;
while I thus mused, it appeared to me that the form of one
of those very Fays about whom I had been pondering, made its
way slowly into the darkness from out the light at the
western end of the island. She stood ***** in a singularly
fragile canoe, and urged it with the mere phantom of an oar.
While within the influence of the lingering sunbeams, her
attitude seemed indicative of joy, but sorrow deformed it as
she passed within the shade. Slowly she glided along, and at
length rounded the islet and re-entered the region of light.
“The revolution which has just been made by the Fay,”
continued I musingly, “is the cycle of the brief year of her
life. She has floated through her winter and through her
summer. She is a year nearer unto death: for I did not fail
to see that as she came into the shade, her shadow fell from
her, and was swallowed up in the dark water, making its
blackness more black.”

And again the boat appeared and the Fay, but about the
attitude of the latter there was more of care and
uncertainty and less of elastic joy. She floated again from
out the light and into the gloom (which deepened momently),
and again her shadow fell from her into the ebony water, and
became absorbed into its blackness. And again and again she
made the circuit of the island (while the sun rushed down to
his slumbers), and at each issuing into the light there was
more sorrow about her person, while it grew feebler and far
fainter and more indistinct, and at each passage into the
gloom there fell from her a darker shade, which became
whelmed in a shadow more black. But at length, when the sun
had utterly departed, the Fay, now the mere ghost of her
former self, went disconsolately with her boat into the
region of the ebony flood, and that she issued thence at all
I cannot say, for darkness fell over all things, and I
beheld her magical figure no more.

'O babbling brook,' says Edmund in his rhyme,
'Whence come you?' and the brook, why not? replies.

    I come from haunts of coot and hern,
    I make a sudden sally,
    And sparkle out among the fern,
    To bicker down a valley.

    By thirty hills I hurry down,
    Or slip between the ridges,
    By twenty thorps, a little town,
    And half a hundred bridges.

    Till last by Philip's farm I flow
    To join the brimming river,
    For men may come and men may go,
    But I go on for ever.

'Poor lad, he died at Florence, quite worn out,
Travelling to Naples. There is Darnley bridge,
It has more ivy; there the river; and there
Stands Philip's farm where brook and river meet.

    I chatter over stony ways,
    In little sharps and trebles,
    I bubble into eddying bays,
    I babble on the pebbles.

    With many a curve my banks I fret
    By many a field and fallow,
    And many a fairy foreland set
    With willow-**** and mallow.

    I chatter, chatter, as I flow
    To join the brimming river,
    For men may come and men may go,
    But I go on for ever.

'But Philip chatter'd more than brook or bird;
Old Philip; all about the fields you caught
His weary daylong chirping, like the dry
High-elbow'd grigs that leap in summer grass. [grig = cricket - m.]

    I wind about, and in and out,
    With here a blossom sailing,
    And here and there a ***** trout,
    And here and there a grayling,

    And here and there a foamy flake
    Upon me, as I travel
    With many a silvery waterbreak
    Above the golden gravel,

    And draw them all along, and flow
    To join the brimming river,
    For men may come and men may go,
    But I go on for ever.

I. TO DIONYSUS (21 lines) (1)

((LACUNA))

(ll. 1-9) For some say, at Dracanum; and some, on windy Icarus;
and some, in Naxos, O Heaven-born, Insewn (2); and others by the
deep-eddying river Alpheus that pregnant Semele bare you to Zeus
the thunder-lover.  And others yet, lord, say you were born in
Thebes; but all these lie.  The Father of men and gods gave you
birth remote from men and secretly from white-armed Hera.  There
is a certain Nysa, a mountain most high and richly grown with
woods, far off in Phoenice, near the streams of Aegyptus.

((LACUNA))

(ll. 10-12) '...and men will lay up for her (3) many offerings in
her shrines.  And as these things are three (4), so shall mortals
ever sacrifice perfect hecatombs to you at your feasts each three
years.'

(ll. 13-16) The Son of Cronos spoke and nodded with his dark
brows.  And the divine locks of the king flowed forward from his
immortal head, and he made great Olympus reel.  So spake wise
Zeus and ordained it with a nod.

(ll. 17-21) Be favourable, O Insewn, Inspirer of frenzied women!
we singers sing of you as we begin and as we end a strain, and
none forgetting you may call holy song to mind.  And so,
farewell, Dionysus, Insewn, with your mother Semele whom men call
Thyone.

__
The Homeric Hymns in the Hello Poetry collection are provided by:
Online Medieval and Classical Library.
Source site: http://omacl.org/Hesiod/hymns.html

(France -- Ancient Regime.)

I.

Go away!
Go away; I will not confess to you!
His black biretta clings like a hangman's cap; under his twitching fingers the beads shiver and click,
As he mumbles in his corner, the shadow deepens upon him;
I will not confess! . . .

Is he there or is it intenser shadow?
Dark huddled coilings from the obscene depths,
Black, formless shadow,
Shadow.
Doors creak; from secret parts of the chateau come the scuffle and worry of rats.

Orange light drips from the guttering candles,
Eddying over the vast embroideries of the bed
Stirring the monstrous tapestries,
Retreating before the sable impending gloom of the canopy
With a swift ****** and sparkle of gold,
Lipping my hands,
Then
Rippling back abashed before the ominous silences
Like the swift turns and starts of an overpowered fencer
Who sees before him Horror
Behind him darkness,
Shadow.

The clock jars and strikes, a thin, sudden note like the sob of a child.
Clock, buhl clock that ticked out the tortuous hours of my birth,
Clock, evil, wizened dwarf of a clock, how many years of agony have you relentlessly measured,
Yardstick of my stifling shroud?

I am Aumaury de Montreuil; once quick, soon to be eaten of worms.
You hear, Father? Hsh, he is asleep in the night's cloak.

Over me too steals sleep.
Sleep like a white mist on the rotting paintings of cupids and gods on the ceiling;
Sleep on the carven shields and knots at the foot of the bed,
Oozing, blurring outlines, obliterating colors,
Death.

Father, Father, I must not sleep!
It does not hear -- that shadow crouched in the corner . . .
Is it a shadow?
One might think so indeed, save for the calm face, yellow as wax, that lifts like the face of a drowned man from the choking darkness.


II.

Out of the drowsy fog my body creeps back to me.
It is the white time before dawn.
Moonlight, watery, pellucid, lifeless, ripples over the world.
The grass beneath it is gray; the stars pale in the sky.
The night dew has fallen;
An infinity of little drops, crystals from which all light has been taken,
Glint on the sighing branches.
All is purity, without color, without stir, without passion.

Suddenly a peacock screams.

My heart shocks and stops;
Sweat, cold corpse-sweat
Covers my rigid body.
My hair stands on end. I cannot stir. I cannot speak.
It is terror, terror that is walking the pale sick gardens
And the eyeless face no man may see and live!
Ah-h-h-h-h!
Father, Father, wake! wake and save me!
In his corner all is shadow.

Dead things creep from the ground.
It is so long ago that she died, so long ago!
Dust crushes her, earth holds her, mold grips her.
Fiends, do you not know that she is dead? . . .
"Let us dance the pavon!" she said; the waxlights glittered like swords on the polished floor.
Twinkling on jewelled snuffboxes, beaming savagely from the crass gold of candelabra,
From the white shoulders of girls and the white powdered wigs of men . . .
All life was that dance.
The mocking, resistless current,
The beauty, the passion, the perilous madness --
As she took my hand, released it and spread her dresses like petals,
Turning, swaying in beauty,
A lily, bowed by the rain, --
Moonlight she was, and her body of moonlight and foam,
And her eyes stars.
Oh the dance has a pattern!
But the clear grace of her thrilled through the notes of the viols,
Tremulous, pleading, escaping, immortal, untamed,
And, as we ended,
She blew me a kiss from her hand like a drifting white blossom --
And the starshine was gone; and she fled like a bird up the stair.

Underneath the window a peacock screams,
And claws click, scrape
Like little lacquered boots on the rough stone.

Oh the long fantasy of the kiss; the ceaseless hunger, ceaselessly, divinely appeased!
The aching presence of the beloved's beauty!
The wisdom, the incense, the brightness!

Once more on the ice-bright floor they danced the pavon
But I turned to the garden and her from the lighted candles.
Softly I trod the lush grass between the black hedges of box.
Softly, for I should take her unawares and catch her arms,
And embrace her, dear and startled.

By the arbor all the moonlight flowed in silver
And her head was on his breast.
She did not scream or shudder
When my sword was where her head had lain
In the quiet moonlight;
But turned to me with one pale hand uplifted,
All her satins fiery with the starshine,
Nacreous, shimmering, weeping, iridescent,
Like the quivering plumage of a peacock . . .
Then her head drooped and I gripped her hair,
Oh soft, scented cloud across my fingers! --
Bending her white neck back. . . .

Blood writhed on my hands; I trod in blood. . . .
Stupidly agaze
At that crumpled heap of silk and moonlight,
Where like twitching pinions, an arm twisted,
Palely, and was still
As the face of chalk.

The buhl clock strikes.
Thirty years. Christ, thirty years!
Agony. Agony.

Something stirs in the window,
Shattering the moonlight.
White wings fan.
Father, Father!

All its plumage fiery with the starshine,
Nacreous, shimmering, weeping, iridescent,
It drifts across the floor and mounts the bed,
To the tap of little satin shoes.
Gazing with infernal eyes.
Its quick beak thrusting, rending, devil's crimson . . .
Screams, great tortured screams shake the dark canopy.
The light flickers, the shadow in the corner stirs;
The wax face lifts; the eyes open.

A thin trickle of blood worms darkly against the vast red coverlet and spreads to a pool on the floor.

Late, late yestreen I saw the new moon,
With the old moon in her arms;
And I fear, I fear, my master dear!
We shall have a deadly storm.
Ballad of Sir Patrick Spence.

I

Well! If the Bard was weather-wise, who made
The grand old ballad of Sir Patrick Spence,
This night, so tranquil now, will not go hence
Unroused by winds, that ply a busier trade
Than those which mould yon cloud in lazy flakes,
Or the dull sobbing draft, that moans and rakes
Upon the strings of this Aeolian lute,
Which better far were mute.
For lo! the New-moon winter-bright!
And overspread with phantom light,
(With swimming phantom light o’erspread
But rimmed and circled by a silver thread)
I see the old Moon in her lap, foretelling
The coming-on of rain and squally blast.
And oh! that even now the gust were swelling,
And the slant night-shower driving loud and fast!
Those sounds which oft have raised me, whilst they awed,
And sent my soul abroad,
Might now perhaps their wonted impulse give,
Might startle this dull pain, and make it move and live!

II

A grief without a pang, void, dark, and drear,
A stifled, drowsy, unimpassioned grief,
Which finds no natural outlet, no relief,
In word, or sigh, or tear—
O Lady! in this wan and heartless mood,
To other thoughts by yonder throstle wooed,
All this long eve, so balmy and serene,
Have I been gazing on the western sky,
And its peculiar tint of yellow green:
And still I gaze—and with how blank an eye!
And those thin clouds above, in flakes and bars,
That give away their motion to the stars;
Those stars, that glide behind them or between,
Now sparkling, now bedimmed, but always seen:
Yon crescent Moon, as fixed as if it grew
In its own cloudless, starless lake of blue;
I see them all so excellently fair,
I see, not feel, how beautiful they are!

III

My genial spirits fail;
And what can these avail
To lift the smothering weight from off my breast?
It were a vain endeavour,
Though I should gaze forever
On that green light that lingers in the west:
I may not hope from outward forms to win
The passion and the life, whose fountains are within.

IV

O Lady! we receive but what we give,
And in our life alone does Nature live:
Ours is her wedding-garment, ours her shroud!
And would we aught behold, of higher worth,
Than that inanimate cold world allowed
To the poor loveless ever-anxious crowd,
Ah! from the soul itself must issue forth
A light, a glory, a fair luminous cloud
Enveloping the Earth—
And from the soul itself must there be sent
A sweet and potent voice, of its own birth,
Of all sweet sounds the life and element!

V

O pure of heart! thou need’st not ask of me
What this strong music in the soul may be!
What, and wherein it doth exist,
This light, this glory, this fair luminous mist,
This beautiful and beauty-making power.
Joy, virtuous Lady! Joy that ne’er was given,
Save to the pure, and in their purest hour,
Life, and Life’s effluence, cloud at once and shower,
Joy, Lady! is the spirit and the power,
Which wedding Nature to us gives in dower,
A new Earth and new Heaven,
Undreamt of by the sensual and the proud—
Joy is the sweet voice, Joy the luminous cloud—
We in ourselves rejoice!
And thence flows all that charms or ear or sight,
All melodies the echoes of that voice,
All colours a suffusion from that light.

VI

There was a time when, though my path was rough,
This joy within me dallied with distress,
And all misfortunes were but as the stuff
Whence Fancy made me dreams of happiness:
For hope grew round me, like the twining vine,
And fruits, and foliage, not my own, seemed mine.
But now afflictions bow me down to earth:
Nor care I that they rob me of my mirth;
But oh! each visitation
Suspends what Nature gave me at my birth,
My shaping spirit of Imagination.
For not to think of what I needs must feel,
But to be still and patient, all I can;
And haply by abstruse research to steal
From my own nature all the natural man—
This was my sole resource, my only plan:
Till that which suits a part infects the whole,
And now is almost grown the habit of my soul.

VII

Hence, viper thoughts, that coil around my mind,
Reality’s dark dream!
I turn from you, and listen to the wind,
Which long has raved unnoticed. What a scream
Of agony by torture lengthened out
That lute sent forth! Thou Wind, that rav’st without,
Bare crag, or mountain-tairn, or blasted tree,
Or pine-grove whither woodman never clomb,
Or lonely house, long held the witches’ home,
Methinks were fitter instruments for thee,
Mad Lutanist! who in this month of showers,
Of dark-brown gardens, and of peeping flowers,
Mak’st Devils’ yule, with worse than wintry song,
The blossoms, buds, and timorous leaves among.
Thou actor, perfect in all tragic sounds!
Thou mighty poet, e’en to frenzy bold!
What tell’st thou now about?
’Tis of the rushing of an host in rout,
With groans, of trampled men, with smarting wounds—
At once they groan with pain, and shudder with the cold!
But hush! there is a pause of deepest silence!
And all that noise, as of a rushing crowd,
With groans, and tremulous shudderings—all is over—
It tells another tale, with sounds less deep and loud!
A tale of less affright,
And tempered with delight,
As Otway’s self had framed the tender lay—
’Tis of a little child
Upon a lonesome wild,
Not far from home, but she hath lost her way:
And now moans low in bitter grief and fear,
And now screams loud, and hopes to make her mother hear.

VIII

’Tis midnight, but small thoughts have I of sleep:
Full seldom may my friend such vigils keep!
Visit her, gentle Sleep! with wings of healing,
And may this storm be but a mountain-birth,
May all the stars hang bright above her dwelling,
Silent as though they watched the sleeping Earth!
With light heart may she rise,
Gay fancy, cheerful eyes,
Joy lift her spirit, joy attune her voice;
To her may all things live, from pole to pole,
Their life the eddying of her living soul!
O simple spirit, guided from above,
Dear Lady! friend devoutest of my choice,
Thus mayst thou ever, evermore rejoice.

And now as Dawn rose from her couch beside Tithonus, harbinger of
light alike to mortals and immortals, Jove sent fierce Discord with
the ensign of war in her hands to the ships of the Achaeans. She
took her stand by the huge black hull of Ulysses’ ship which was
middlemost of all, so that her voice might carry farthest on either
side, on the one hand towards the tents of Ajax son of Telamon, and on
the other towards those of Achilles—for these two heroes,
well-assured of their own strength, had valorously drawn up their
ships at the two ends of the line. There she took her stand, and
raised a cry both loud and shrill that filled the Achaeans with
courage, giving them heart to fight resolutely and with all their
might, so that they had rather stay there and do battle than go home
in their ships.
  The son of Atreus shouted aloud and bade the Argives gird themselves
for battle while he put on his armour. First he girded his goodly
greaves about his legs, making them fast with ankle clasps of
silver; and about his chest he set the breastplate which Cinyras had
once given him as a guest-gift. It had been noised abroad as far as
Cyprus that the Achaeans were about to sail for Troy, and therefore he
gave it to the king. It had ten courses of dark cyanus, twelve of
gold, and ten of tin. There were serpents of cyanus that reared
themselves up towards the neck, three upon either side, like the
rainbows which the son of Saturn has set in heaven as a sign to mortal
men. About his shoulders he threw his sword, studded with bosses of
gold; and the scabbard was of silver with a chain of gold wherewith to
hang it. He took moreover the richly-dight shield that covered his
body when he was in battle—fair to see, with ten circles of bronze
running all round see, wit it. On the body of the shield there were
twenty bosses of white tin, with another of dark cyanus in the middle:
this last was made to show a Gorgon’s head, fierce and grim, with Rout
and Panic on either side. The band for the arm to go through was of
silver, on which there was a writhing snake of cyanus with three heads
that sprang from a single neck, and went in and out among one another.
On his head Agamemnon set a helmet, with a peak before and behind, and
four plumes of horse-hair that nodded menacingly above it; then he
grasped two redoubtable bronze-shod spears, and the gleam of his
armour shot from him as a flame into the firmament, while Juno and
Minerva thundered in honour of the king of rich Mycene.
  Every man now left his horses in charge of his charioteer to hold
them in readiness by the trench, while he went into battle on foot
clad in full armour, and a mighty uproar rose on high into the
dawning. The chiefs were armed and at the trench before the horses got
there, but these came up presently. The son of Saturn sent a portent
of evil sound about their host, and the dew fell red with blood, for
he was about to send many a brave man hurrying down to Hades.
  The Trojans, on the other side upon the rising ***** of the plain,
were gathered round great Hector, noble Polydamas, Aeneas who was
honoured by the Trojans like an immortal, and the three sons of
Antenor, Polybus, Agenor, and young Acamas beauteous as a god.
Hector’s round shield showed in the front rank, and as some baneful
star that shines for a moment through a rent in the clouds and is
again hidden beneath them; even so was Hector now seen in the front
ranks and now again in the hindermost, and his bronze armour gleamed
like the lightning of aegis-bearing Jove.
  And now as a band of reapers mow swathes of wheat or barley upon a
rich man’s land, and the sheaves fall thick before them, even so did
the Trojans and Achaeans fall upon one another; they were in no mood
for yielding but fought like wolves, and neither side got the better
of the other. Discord was glad as she beheld them, for she was the
only god that went among them; the others were not there, but stayed
quietly each in his own home among the dells and valleys of Olympus.
All of them blamed the son of Saturn for wanting to Live victory to
the Trojans, but father Jove heeded them not: he held aloof from
all, and sat apart in his all-glorious majesty, looking down upon
the city of the Trojans, the ships of the Achaeans, the gleam of
bronze, and alike upon the slayers and on the slain.
  Now so long as the day waxed and it was still morning, their darts
rained thick on one another and the people perished, but as the hour
drew nigh when a woodman working in some mountain forest will get
his midday meal—for he has felled till his hands are weary; he is
tired out, and must now have food—then the Danaans with a cry that
rang through all their ranks, broke the battalions of the enemy.
Agamemnon led them on, and slew first Bienor, a leader of his
people, and afterwards his comrade and charioteer Oileus, who sprang
from his chariot and was coming full towards him; but Agamemnon struck
him on the forehead with his spear; his bronze visor was of no avail
against the weapon, which pierced both bronze and bone, so that his
brains were battered in and he was killed in full fight.
  Agamemnon stripped their shirts from off them and left them with
their ******* all bare to lie where they had fallen. He then went on
to **** Isus and Antiphus two sons of Priam, the one a *******, the
other born in wedlock; they were in the same chariot—the *******
driving, while noble Antiphus fought beside him. Achilles had once
taken both of them prisoners in the glades of Ida, and had bound
them with fresh withes as they were shepherding, but he had taken a
ransom for them; now, however, Agamemnon son of Atreus smote Isus in
the chest above the ****** with his spear, while he struck Antiphus
hard by the ear and threw him from his chariot. Forthwith he
stripped their goodly armour from off them and recognized them, for he
had already seen them at ships when Achilles brought them in from Ida.
As a lion fastens on the fawns of a hind and crushes them in his great
jaws, robbing them of their tender life while he on his way back to
his lair—the hind can do nothing for them even though she be close
by, for she is in an agony of fear, and flies through the thick
forest, sweating, and at her utmost speed before the mighty monster-
so, no man of the Trojans could help Isus and Antiphus, for they
were themselves flying panic before the Argives.
  Then King Agamemnon took the two sons of Antimachus, Pisander and
brave Hippolochus. It was Antimachus who had been foremost in
preventing Helen’s being restored to Menelaus, for he was largely
bribed by Alexandrus; and now Agamemnon took his two sons, both in the
same chariot, trying to bring their horses to a stand—for they had
lost hold of the reins and the horses were mad with fear. The son of
Atreus sprang upon them like a lion, and the pair besought him from
their chariot. “Take us alive,” they cried, “son of Atreus, and you
shall receive a great ransom for us. Our father Antimachus has great
store of gold, bronze, and wrought iron, and from this he will satisfy
you with a very large ransom should he hear of our being alive at
the ships of the Achaeans.”
  With such piteous words and tears did they beseech the king, but
they heard no pitiful answer in return. “If,” said Agamemnon, “you are
sons of Antimachus, who once at a council of Trojans proposed that
Menelaus and Ulysses, who had come to you as envoys, should be
killed and not suffered to return, you shall now pay for the foul
iniquity of your father.”
  As he spoke he felled Pisander from his chariot to the earth,
smiting him on the chest with his spear, so that he lay face uppermost
upon the ground. Hippolochus fled, but him too did Agamemnon smite; he
cut off his hands and his head—which he sent rolling in among the
crowd as though it were a ball. There he let them both lie, and
wherever the ranks were thickest thither he flew, while the other
Achaeans followed. Foot soldiers drove the foot soldiers of the foe in
rout before them, and slew them; horsemen did the like by horsemen,
and the thundering ***** of the horses raised a cloud of dust frim off
the plain. King Agamemnon followed after, ever slaying them and
cheering on the Achaeans. As when some mighty forest is all ablaze-
the eddying gusts whirl fire in all directions till the thickets
shrivel and are consumed before the blast of the flame—even so fell
the heads of the flying Trojans before Agamemnon son of Atreus, and
many a noble pair of steeds drew an empty chariot along the highways
of war, for lack of drivers who were lying on the plain, more useful
now to vultures than to their wives.
  Jove drew Hector away from the darts and dust, with the carnage
and din of battle; but the son of Atreus sped onwards, calling out
lustily to the Danaans. They flew on by the tomb of old Ilus, son of
Dardanus, in the middle of the plain, and past the place of the wild
fig-tree making always for the city—the son of Atreus still shouting,
and with hands all bedrabbled in gore; but when they had reached the
Scaean gates and the oak tree, there they halted and waited for the
others to come up. Meanwhile the Trojans kept on flying over the
middle of the plain like a herd cows maddened with fright when a
lion has attacked them in the dead of night—he springs on one of
them, seizes her neck in the grip of his strong teeth and then laps up
her blood and gorges himself upon her entrails—even so did King
Agamemnon son of Atreus pursue the foe, ever slaughtering the hindmost
as they fled pell-mell before him. Many a man was flung headlong
from his chariot by the hand of the son of Atreus, for he wielded
his spear with fury.
  But when he was just about to reach the high wall and the city,
the father of gods and men came down from heaven and took his seat,
thunderbolt in hand, upon the crest of many-fountained Ida. He then
told Iris of the golden wings to carry a message for him. “Go,” said
he, “fleet Iris, and speak thus to Hector— say that so long as he
sees Agamemnon heading his men and making havoc of the Trojan ranks,
he is to keep aloof and bid the others bear the brunt of the battle,
but when Agamemnon is wounded either by spear or arrow, and takes to
his chariot, then will I vouchsafe him strength to slay till he
reach the ships and night falls at the going down of the sun.”
  Iris hearkened and obeyed. Down she went to strong Ilius from the
crests of Ida, and found Hector son of Priam standing by his chariot
and horses. Then she said, “Hector son of Priam, peer of gods in
counsel, father Jove has sent me to bear you this message—so long
as you see Agamemnon heading his men and making havoc of the Trojan
ranks, you are to keep aloof and bid the others bear the brunt of
the battle, but when Agamemnon is wounded either by spear or arrow,
and takes to his chariot, then will Jove vouchsafe you strength to
slay till you reach the ships, and till night falls at the going
down of the sun.”
  When she had thus spoken Iris left him, and Hector sprang full armed
from his chariot to the ground, brandishing his spear as he went about
everywhere among the host, cheering his men on to fight, and
stirring the dread strife of battle. The Trojans then wheeled round,
and again met the Achaeans, while the Argives on their part
strengthened their battalions. The battle was now in array and they
stood face to face with one another, Agamemnon ever pressing forward
in his eagerness to be ahead of all others.
  Tell me now ye Muses that dwell in the mansions of Olympus, who,
whether of the Trojans or of their allies, was first to face
Agamemnon? It was Iphidamas son of Antenor, a man both brave and of
great stature, who was brought up in fertile Thrace the mother of
sheep. Cisses, his mother’s father, brought him up in his own house
when he was a child—Cisses, father to fair Theano. When he reached
manhood, Cisses would have kept him there, and was for giving him
his daughter in marriage, but as soon as he had married he set out
to fight the Achaeans with twelve ships that followed him: these he
had left at Percote and had come on by land to Ilius. He it was that
naw met Agamemnon son of Atreus. When they were close up with one
another, the son of Atreus missed his aim, and Iphidamas hit him on
the girdle below the cuirass and then flung himself upon him, trusting
to his strength of arm; the girdle, however, was not pierced, nor
nearly so, for the point of the spear struck against the silver and
was turned aside as though it had been lead: King Agamemnon caught
it from his hand, and drew it towards him with the fury of a lion;
he then drew his sword, and killed Iphidamas by striking him on the
neck. So there the poor fellow lay, sleeping a sleep as it were of
bronze, killed in the defence of his fellow-citizens, far from his
wedded wife, of whom he had had no joy though he had given much for
her: he had given a hundred-head of cattle down, and had promised
later on to give a thousand sheep and goats mixed, from the
countless flocks of which he was possessed. Agamemnon son of Atreus
then despoiled him, and carried off his armour into the host of the
Achaeans.
  When noble ****, Antenor’s eldest son, saw this, sore indeed were
his eyes at the sight of his fallen brother. Unseen by Agamemnon he
got beside him, spear in hand, and wounded him in the middle of his
arm below the elbow, the point of the spear going right through the
arm. Agamemnon was convulsed with pain, but still not even for this
did he leave off struggling and fighting, but grasped his spear that
flew as fleet as the wind, and sprang upon **** who was trying to drag
off the body of his brother—his father’s son—by the foot, and was
crying for help to all the bravest of his comrades; but Agamemnon
struck him with a bronze-shod spear and killed him as he was
dragging the dead body through the press of men under cover of his
shield: he then cut off his head, standing over the body of Iphidamas.
Thus did the sons of Antenor meet their fate at the hands of the son
of Atreus, and go down into the house of Hades.
  As long as the blood still welled warm from his wound Agamemnon went
about attacking the ranks of the enemy with spear and sword and with
great handfuls of stone, but when the blood had ceased to flow and the
wound grew dry, the pain became great. As the sharp pangs which the
Eilithuiae, goddesses of childbirth, daughters of Juno and
dispensers of cruel pain, send upon a woman when she is in labour-
even so sharp were the pangs of the son of Atreus. He sprang on to his
chariot, and bade his charioteer drive to the ships, for he was in
great agony. With a loud clear voice he shouted to the Danaans, “My
friends, princes and counsellors of the Argives, defend the ships
yourselves, for Jove has not suffered me to fight the whole day
through against the Trojans.”
  With this the charioteer turned his horses towards the ships, and
they flew forward nothing loth. Their chests were white with foam
and their bellies with dust, as they drew the wounded king out of
the battle.
  When Hector saw Agamemnon quit the field, he shouted to the
Trojans and Lycians saying, “Trojans, Lycians, and Dardanian warriors,
be men, my friends, and acquit yourselves in battle bravely; their
best man has left them, and Jove has vouchsafed me a great triumph;
charge the foe with your chariots that. you may win still greater
glory.”
  With these words he put heart and soul into them all, and as a
huntsman hounds his dogs on against a lion or wild boar, even so did
Hector, peer of Mars, hound the proud Trojans on against the Achaeans.
Full of hope he plunged in among the foremost, and fell on the fight
like some fierce tempest that swoops down upon the sea, and lashes its
deep blue waters into fury.
  What, then is the full tale of those whom Hector son of Priam killed
in the hour of triumph which Jove then vouchsafed him? First Asaeus,
Autonous, and Opites; Dolops son of Clytius, Opheltius and Agelaus;
Aesymnus, Orus and Hipponous steadfast in battle; these chieftains
of the Achaeans did Hector slay, and then he fell upon the rank and
file. As when the west wind hustles the clou

The melancholy days are come, the saddest of the year,
Of wailing winds, and naked woods, and meadows brown and sear.
Heaped in the hollows of the grove, the autumn leaves lie dead;
They rustle to the eddying gust, and to the rabbit's tread.
The robin and the wren are flown, and from the shrubs the jay,
And from the wood-top calls the crow through all the gloomy day.

Where are the flowers, the fair young flowers, that lately sprang and stood
In brighter light, and softer airs, a beauteous sisterhood?
Alas! they all are in their graves, the gentle race, of flowers
Are lying in their lowly beds, with the fair and good of ours.
The rain is falling where they lie, but the cold November rain
Calls not from out the gloomy earth the lovely ones again.

The wind-flower and the violet, they perished long ago,
And the brier-rose and the orchis died amid the summer glow;
But on the hill the golden-rod, and the aster in the wood,
And the yellow sun-flower by the brook in autumn beauty stood,
Till fell the frost from the clear cold heaven, as falls the plague on men,
And the brightness of their smile was gone, from upland, glade, and glen.

And now, when comes the calm mild day, as still such days will come,
To call the squirrel and the bee from out their winter home;
When the sound of dropping nuts is heard, though all the trees are still,
And twinkle in the smoky light the waters of the rill,
The south wind searches for the flowers whose fragrance late he bore,
And sighs to find them in the wood and by the stream no more.

And then I think of one who in her youthful beauty died,
The fair meek blossom that grew up and faded by my side:
In the cold moist earth we laid her, when the forest cast the leaf,
And we wept that one so lovely should have a life so brief:
Yet not unmeet it was that one, like that young friend of ours,
So gentle and so beautiful, should perish with the flowers.

Earth is rocking in space!
And the thunders crash up with a roar upon roar,
And the eddying lightnings flash fire in my face,
And the whirlwinds are whirling the dust round and round--
And the blasts of the winds universal leap free
And blow each other upon each, with a passion of sound,
And æther goes mingling in storm with the sea!
Such a curse on my head, in a manifest dread,
From the hand of your Zeus has been hurtled along!
O my mother's fair glory! O Æther, enringing
All eyes with the sweet common light of thy bringing,
Dost see how I suffer this wrong?

When biting Boreas, fell and doure,
Sharp shivers thro’ the leafless bow’r;
When Phœbus gies a short-liv’d glow’r,
      Far south the lift,
Dim-dark’ning thro’ the flaky show’r,
      Or whirling drift:

Ae night the storm the steeples rocked,
Poor Labour sweet in sleep was locked,
While burns, wi’ snawy wreeths upchoked,
      Wild-eddying swirl,
Or thro’ the mining outlet bocked,
      Down headlong hurl.

List’ning, the doors an’ winnocks rattle,
I thought me on the ourie cattle,
Or silly sheep, wha bide this brattle
      O’ winter war,
And thro’ the drift, deep-lairing, sprattle,
      Beneath a scar.

Ilk happing bird, wee, helpless thing!
That, in the merry months o’ spring,
Delighted me to hear thee sing,
      What comes o’ thee?
Whare wilt thou cow’r thy chittering wing
      An’ close thy e’e?

Ev’n you on murd’ring errands toil’d,
Lone from your savage homes exil’d,
The blood-stain’d roost, and sheep-cote spoil’d
      My heart forgets,
While pityless the tempest wild
      Sore on you beats.

An Imitation Of Macpherson’s “Ossian”.


Dear are the days of youth! Age dwells on their remembrance
through the mist of time. In the twilight he recalls the
sunny hours of morn. He lifts his spear with trembling hand.
“Not thus feebly did I raise the steel before my fathers!”
Past is the race of heroes! But their fame rises on the
harp; their souls ride on the wings of the wind; they hear
the sound through the sighs of the storm, and rejoice in
their hall of clouds. Such is Calmar. The grey stone marks
his narrow house. He looks down from eddying tempests: he
rolls his form in the whirlwind, and hovers on the blast of
the mountain.

In Morven dwelt the Chief; a beam of war to Fingal. His
steps in the field were marked in blood. Lochlin’s sons had
fled before his angry spear; but mild was the eye of Calmar;
soft was the flow of his yellow locks: they streamed like
the meteor of the night. No maid was the sigh of his soul:
his thoughts were given to friendship,—to dark-haired
Orla, destroyer of heroes! Equal were their swords in
battle; but fierce was the pride of Orla:—gentle alone
to Calmar. Together they dwelt in the cave of Oithona.

From Lochlin, Swaran bounded o’er the blue waves. Erin’s
sons fell beneath his might. Fingal roused his chiefs to
combat. Their ships cover the ocean! Their hosts throng on
the green hills. They come to the aid of Erin.

Night rose in clouds. Darkness veils the armies. But the
blazing oaks gleam through the valley. The sons of Lochlin
slept: their dreams were of blood. They lift the spear in
thought, and Fingal flies. Not so the Host of Morven. To
watch was the post of Orla. Calmar stood by his side. Their
spears were in their hands. Fingal called his chiefs: they
stood around. The king was in the midst. Grey were his
locks, but strong was the arm of the king. Age withered not
his powers. “Sons of Morven,” said the hero, “to-morrow we
meet the foe. But where is Cuthullin, the shield of Erin? He
rests in the halls of Tura; he knows not of our coming. Who
will speed through Lochlin, to the hero, and call the chief
to arms? The path is by the swords of foes; but many are my
heroes. They are thunderbolts of war. Speak, ye chiefs! Who
will arise?”

“Son of Trenmor! mine be the deed,” said dark-haired Orla,
“and mine alone. What is death to me? I love the sleep of
the mighty, but little is the danger. The sons of Lochlin
dream. I will seek car-borne Cuthullin. If I fall, raise the
song of bards; and lay me by the stream of Lubar.”—
“And shalt thou fall alone?” said fair-haired Calmar. “Wilt
thou leave thy friend afar? Chief of Oithona! not feeble is
my arm in fight. Could I see thee die, and not lift the
spear? No, Orla! ours has been the chase of the roebuck, and
the feast of shells; ours be the path of danger: ours has
been the cave of Oithona; ours be the narrow dwelling on the
banks of Lubar.”—”Calmar,” said the chief of Oithona,
“why should thy yellow locks be darkened in the dust of
Erin? Let me fall alone. My father dwells in his hall of
air: he will rejoice in his boy; but the blue-eyed Mora
spreads the feast for her Son in Morven. She listens to the
steps of the hunter on the heath, and thinks it is the tread
of Calmar. Let her not say, ‘Calmar has fallen by the steel
of Lochlin: he died with gloomy Orla, the chief of the dark
brow.’ Why should tears dim the azure eye of Mora? Why
should her voice curse Orla, the destroyer of Calmar? Live
Calmar! Live to raise my stone of moss; live to revenge me
in the blood of Lochlin. Join the song of bards above my
grave. Sweet will be the song of Death to Orla, from the
voice of Calmar. My ghost shall smile on the notes of
Praise.” “Orla,” said the son of Mora, “could I raise the
song of Death to my friend? Could I give his fame to the
winds? No, my heart would speak in sighs: faint and broken
are the sounds of sorrow. Orla! our souls shall hear the
song together. One cloud shall be ours on high: the bards
will mingle the names of Orla and Calmar.”

They quit the circle of the Chiefs. Their steps are to the
Host of Lochlin. The dying blaze of oak dim-twinkles through
the night. The northern star points the path to Tura.
Swaran, the King, rests on his lonely hill. Here the troops
are mixed: they frown in sleep; their shields beneath their
heads. Their swords gleam, at distance in heaps. The fires
are faint; their embers fail in smoke. All is hushed; but
the gale sighs on the rocks above. Lightly wheel the Heroes
through the slumbering band. Half the journey is past, when
Mathon, resting on his shield, meets the eye of Orla. It
rolls in flame, and glistens through the shade. His spear is
raised on high. “Why dost thou bend thy brow, chief of
Oithona?” said fair-haired Calmar: “we are in the midst of
foes. Is this a time for delay?” “It is a time for
vengeance,” said Orla of the gloomy brow. “Mathon of Lochlin
sleeps: seest thou his spear? Its point is dim with the gore
of my father. The blood of Mathon shall reek on mine: but
shall I slay him sleeping, Son of Mora? No! he shall feel
his wound: my fame shall not soar on the blood of slumber.
Rise, Mathon, rise! The Son of Conna calls; thy life is his;
rise to combat.” Mathon starts from sleep: but did he rise
alone? No: the gathering Chiefs bound on the plain. “Fly!
Calmar, fly!” said dark-haired Orla. “Mathon is mine. I
shall die in joy: but Lochlin crowds around. Fly through the
shade of night.” Orla turns. The helm of Mathon is cleft;
his shield falls from his arm: he shudders in his blood. He
rolls by the side of the blazing oak. Strumon sees him fall:
his wrath rises: his weapon glitters on the head of Orla:
but a spear pierced his eye. His brain gushes through the
wound, and foams on the spear of Calmar. As roll the waves
of the Ocean on two mighty barks of the North, so pour the
men of Lochlin on the Chiefs. As, breaking the surge in
foam, proudly steer the barks of the North, so rise the
Chiefs of Morven on the scattered crests of Lochlin. The din
of arms came to the ear of Fingal. He strikes his shield;
his sons throng around; the people pour along the heath.
Ryno bounds in joy. Ossian stalks in his arms. Oscar shakes
the spear. The eagle wing of Fillan floats on the wind.
Dreadful is the clang of death! many are the Widows of
Lochlin. Morven prevails in its strength.

Morn glimmers on the hills: no living foe is seen; but the
sleepers are many; grim they lie on Erin. The breeze of
Ocean lifts their locks; yet they do not awake. The hawks
scream above their prey.

Whose yellow locks wave o’er the breast of a chief? Bright
as the gold of the stranger, they mingle with the dark hair
of his friend. ’Tis Calmar: he lies on the ***** of Orla.
Theirs is one stream of blood. Fierce is the look of the
gloomy Orla. He breathes not; but his eye is still a flame.
It glares in death unclosed. His hand is grasped in
Calmar’s; but Calmar lives! he lives, though low. “Rise,”
said the king, “rise, son of Mora: ’tis mine to heal the
wounds of Heroes. Calmar may yet bound on the hills of
Morven.”

“Never more shall Calmar chase the deer of Morven with
Orla,” said the Hero. “What were the chase to me alone? Who
would share the spoils of battle with Calmar? Orla is at
rest! Rough was thy soul, Orla! yet soft to me as the dew of
morn. It glared on others in lightning: to me a silver beam
of night. Bear my sword to blue-eyed Mora; let it hang in my
empty hall. It is not pure from blood: but it could not save
Orla. Lay me with my friend: raise the song when I am dark!”

They are laid by the stream of Lubar. Four grey stones mark
the dwelling of Orla and Calmar. When Swaran was bound, our
sails rose on the blue waves. The winds gave our barks to
Morven:—the bards raised the song.

“What Form rises on the roar of clouds? Whose dark Ghost
gleams on the red streams of tempests? His voice rolls on
the thunder. ’Tis Orla, the brown Chief of Oithona. He was
unmatched in war. Peace to thy soul, Orla! thy fame will not
perish. Nor thine, Calmar! Lovely wast thou, son of blue-
eyed Mora; but not harmless was thy sword. It hangs in thy
cave. The Ghosts of Lochlin shriek around its steel. Hear
thy praise, Calmar! It dwells on the voice of the mighty.
Thy name shakes on the echoes of Morven. Then raise thy fair
locks, son of Mora. Spread them on the arch of the rainbow,
and smile through the tears of the storm.

Tiare Tahiti

MAMUA, when our laughter ends,
And hearts and bodies, brown as white,
Are dust about the doors of friends,
Or scent ablowing down the night,
Then, oh! then, the wise agree,
Comes our immortality.
Mamua, there waits a land
Hard for us to understand.
Out of time, beyond the sun,
All are one in Paradise,
You and Pupure are one,
And Tau, and the ungainly wise.
There the Eternals are, and there
The Good, the Lovely, and the True,
And Types, whose earthly copies were
The foolish broken things we knew;
There is the Face, whose ghosts we are;
The real, the never-setting Star;
And the Flower, of which we love
Faint and fading shadows here;
Never a tear, but only Grief;
Dance, but not the limbs that move;
Songs in Song shall disappear;
Instead of lovers, Love shall be;
For hearts, Immutability;
And there, on the Ideal Reef,
Thunders the Everlasting Sea!
And my laughter, and my pain,
Shall home to the Eternal Brain.
And all lovely things, they say,
Meet in Loveliness again;
Miri's laugh, Teipo's feet,
And the hands of Matua,
Stars and sunlight there shall meet,
Coral's hues and rainbows there,
And Teura's braided hair;
And with the starred 'tiare's' white,
And white birds in the dark ravine,
And 'flamboyants' ablaze at night,
And jewels, and evening's after-green,
And dawns of pearl and gold and red,
Mamua, your lovelier head!
And there'll no more be one who dreams
Under the ferns, of crumbling stuff,
Eyes of illusion, mouth that seems,
All time-entangled human love.
And you'll no longer swing and sway
Divinely down the scented shade,
Where feet to Ambulation fade,
And moons are lost in endless Day.
How shall we wind these wreaths of ours,
Where there are neither heads nor flowers?
Oh, Heaven's Heaven! -- - but we'll be missing
The palms, and sunlight, and the south;
And there's an end, I think, of kissing,
When our mouths are one with Mouth. . . .
'Tau here', Mamua,
Crown the hair, and come away!
Hear the calling of the moon,
And the whispering scents that stray
About the idle warm lagoon.
Hasten, hand in human hand,
Down the dark, the flowered way,
Along the whiteness of the sand,
And in the water's soft caress,
Wash the mind of foolishness,
Mamua, until the day.
Spend the glittering moonlight there
Pursuing down the soundless deep
Limbs that gleam and shadowy hair,
Or floating lazy, half-asleep.
Dive and double and follow after,
Snare in flowers, and kiss, and call,
With lips that fade, and human laughter
And faces individual,
Well this side of Paradise! . . .
There's little comfort in the wise.

Rupert Brooke, Papeete, February 1914


. The Great Lover

I HAVE been so great a lover: filled my days
So proudly with the splendour of Love's praise,
The pain, the calm, and the astonishment,
Desire illimitable, and still content,
And all dear names men use, to cheat despair,
For the perplexed and viewless streams that bear
Our hearts at random down the dark of life.
Now, ere the unthinking silence on that strife
Steals down, I would cheat drowsy Death so far,
My night shall be remembered for a star
That outshone all the suns of all men's days.
Shall I not crown them with immortal praise
Whom I have loved, who have given me, dared with me
High secrets, and in darkness knelt to see
The inenarrable godhead of delight?
Love is a flame; -- - we have beaconed the world's night.
A city: -- - and we have built it, these and I.
An emperor: -- - we have taught the world to die.
So, for their sakes I loved, ere I go hence,
And the high cause of Love's magnificence,
And to keep loyalties young, I'll write those names
Golden for ever, eagles, crying flames,
And set them as a banner, that men may know,
To dare the generations, burn, and blow
Out on the wind of Time, shining and streaming. . . .
These I have loved:
                            White plates and cups, clean-gleaming,
Ringed with blue lines; and feathery, færy dust;
Wet roofs, beneath the lamp-light; the strong crust
Of friendly bread; and many-tasting food;
Rainbows; and the blue bitter smoke of wood;
And radiant raindrops couching in cool flowers;
And flowers themselves, that sway through sunny hours,
Dreaming of moths that drink them under the moon;
Then, the cool kindliness of sheets, that soon
Smooth away trouble; and the rough male kiss
Of blankets; grainy wood; live hair that is
Shining and free; blue-massing clouds; the keen
Unpassioned beauty of a great machine;
The benison of hot water; furs to touch;
The good smell of old clothes; and other such -- -
The comfortable smell of friendly fingers,
Hair's fragrance, and the musty reek that lingers
About dead leaves and last year's ferns. . . .
                            Dear names,
And thousand other throng to me! Royal flames;
Sweet water's dimpling laugh from tap or spring;
Holes in the ground; and voices that do sing;
Voices in laughter, too; and body's pain,
Soon turned to peace; and the deep-panting train;
Firm sands; the little dulling edge of foam
That browns and dwindles as the wave goes home;
And washen stones, gay for an hour; the cold
Graveness of iron; moist black earthen mould;
Sleep; and high places; footprints in the dew;
And oaks; and brown horse-chestnuts, glossy-new;
And new-peeled sticks; and shining pools on grass; -- -
All these have been my loves. And these shall pass,
Whatever passes not, in the great hour,
Nor all my passion, all my prayers, have power
To hold them with me through the gate of Death.
They'll play deserter, turn with the traitor breath,
Break the high bond we made, and sell Love's trust
And sacramented covenant to the dust.
---- Oh, never a doubt but, somewhere, I shall wake,
And give what's left of love again, and make
New friends, now strangers. . . .
                            But the best I've known,
Stays here, and changes, breaks, grows old, is blown
About the winds of the world, and fades from brains
Of living men, and dies.
                            Nothing remains.
O dear my loves, O faithless, once again
This one last gift I give: that after men
Shall know, and later lovers, far-removed,
Praise you, "All these were lovely"; say, "He loved."

Rupert Brooke, Mataiea, 1914


. Heaven

FISH (fly-replete, in depth of June,
Dawdling away their wat'ry noon)
Ponder deep wisdom, dark or clear,
Each secret fishy hope or fear.
Fish say, they have their Stream and Pond;
But is there anything Beyond?
This life cannot be All, they swear,
For how unpleasant, if it were!
One may not doubt that, somehow, Good
Shall come of Water and of Mud;
And, sure, the reverent eye must see
A Purpose in Liquidity.
We darkly know, by Faith we cry,
The future is not Wholly Dry.
Mud unto mud! -- - Death eddies near -- -
Not here the appointed End, not here!
But somewhere, beyond Space and Time.
Is wetter water, slimier slime!
And there (they trust) there swimmeth One
Who swam ere rivers were begun,
Immense, of fishy form and mind,
Squamous, omnipotent, and kind;
And under that Almighty Fin,
The littlest fish may enter in.
Oh! never fly conceals a hook,
Fish say, in the Eternal Brook,
But more than mundane weeds are there,
And mud, celestially fair;
Fat caterpillars drift around,
And Paradisal grubs are found;
Unfading moths, immortal flies,
And the worm that never dies.
And in that Heaven of all their wish,
There shall be no more land, say fish.


. There's Wisdom in Women

"OH LOVE is fair, and love is rare;" my dear one she said,
"But love goes lightly over." I bowed her foolish head,
And kissed her hair and laughed at her. Such a child was she;
So new to love, so true to love, and she spoke so bitterly.
But there's wisdom in women, of more than they have known,
And thoughts go blowing through them, are wiser than their own,
Or how should my dear one, being ignorant and young,
Have cried on love so bitterly, with so true a tongue?


. A Memory (From a sonnet-sequence)

SOMEWHILE before the dawn I rose, and stept
Softly along the dim way to your room,
And found you sleeping in the quiet gloom,
And holiness about you as you slept.
I knelt there; till your waking fingers crept
About my head, and held it. I had rest
Unhoped this side of Heaven, beneath your breast.
I knelt a long time, still; nor even wept.
It was great wrong you did me; and for gain
Of that poor moment's kindliness, and ease,
And sleepy mother-comfort!
                            Child, you know
How easily love leaps out to dreams like these,
Who has seen them true. And love that's wakened so
Takes all too long to lay asleep again.

Rupert Brooke, Waikiki, October 1913


. One Day

TODAY I have been happy. All the day
I held the memory of you, and wove
Its laughter with the dancing light o' the spray,
And sowed the sky with tiny clouds of love,
And sent you following the white waves of sea,
And crowned your head with fancies, nothing worth,
Stray buds from that old dust of misery,
Being glad with a new foolish quiet mirth.
So lightly I played with those dark memories,
Just as a child, beneath the summer skies,
Plays hour by hour with a strange shining stone,
For which (he knows not) towns were fire of old,
And love has been betrayed, and ****** done,
And great kings turned to a little bitter mould.

Rupert Brooke, The Pacific, October 1913


. Waikiki

WARM perfumes like a breath from vine and tree
      Drift down the darkness. Plangent, hidden from eyes
      Somewhere an 'eukaleli' thrills and cries
And stabs with pain the night's brown savagery.
And dark scents whisper; and dim waves creep to me,
      Gleam like a woman's hair, stretch out, and rise;
      And new stars burn into the ancient skies,
Over the murmurous soft Hawaian sea.
And I recall, lose, grasp, forget again,
      And still remember, a tale I have heard, or known,
An empty tale, of idleness and pain,
      Of two that loved -- - or did not love -- - and one
Whose perplexed heart did evil, foolishly,
A long while since, and by some other sea.

Rupert Brooke, Waikiki, 1913



OTHER POEMS

The Busy Heart

NOW that we've done our best and worst, and parted,
      I would fill my mind with thoughts that will not rend.
(O heart, I do not dare go empty-hearted)
      I'll think of Love in books, Love without end;
Women with child, content; and old men sleeping;
      And wet strong ploughlands, scarred for certain grain;
And babes that weep, and so forget their weeping;
      And the young heavens, forgetful after rain;
And evening hush, broken by homing wings;
      And Song's nobility, and Wisdom holy,
That live, we dead. I would think of a thousand things,
      Lovely and durable, and taste them slowly,
One after one, like tasting a sweet food.
I have need to busy my heart with quietude.


. Love

LOVE is a breach in the walls, a broken gate,
      Where that comes in that shall not go again;
Love sells the proud heart's citadel to Fate.
      They have known shame, who love unloved. Even then,
When two mouths, thirsty each for each, find slaking,
      And agony's forgot, and hushed the crying
Of credulous hearts, in heaven -- - such are but taking
      Their own poor dreams within their arms, and lying
Each in his lonely night, each with a ghost.
      Some share that night. But they know love grows colder,
Grows false and dull, that was sweet lies at most.
      Astonishment is no more in hand or shoulder,
But darkens, and dies out from kiss to kiss.
All this is love; and all love is but this.


. Unfortunate

HEART, you are restless as a paper scrap
      That's tossed down dusty pavements by the wind;
      Saying, "She is most wise, patient and kind.
Between the small hands folded in her lap
Surely a shamed head may bow down at length,
      And find forgiveness where the shadows stir
About her lips, and wisdom in her strength,
      Peace in her peace. Come to her, come to her!" . . .
She will not care. She'll smile to see me come,
      So that I think all Heaven in flower to fold me.
      She'll give me all I ask, kiss me and hold me,
           And open wide upon that holy air
The gates of peace, and take my tiredness home,
           Kinder than God. But, heart, she will not care.


. The Chilterns

YOUR hands, my dear, adorable,
      Your lips of tenderness
-- Oh, I've loved you faithfully and well,
      Three years, or a bit less.
      It wasn't a success.
Thank God, that's done! and I'll take the road,
      Quit of my youth and you,
The Roman road to Wendover
      By Tring and Lilley Hoo,
      As a free man may do.
For youth goes over, the joys that fly,
      The tears that follow fast;
And the dirtiest things we do must lie
      Forgotten at the last;
      Even Love goes past.
What's left behind I shall not find,
      The splendour and the pain;
The splash of sun, the shouting wind,
      And the brave sting of rain,
      I may not meet again.
But the years, that take the best away,
      Give something in the end;
And a better friend than love have they,
      For none to mar or mend,
      That have themselves to friend.
I shall desire and I shall find
      The best of my desires;
The autumn road, the mellow wind
      That soothes the darkening shires.
      And laughter, and inn-fires.
White mist about the black hedgerows,
      The slumbering Midland plain,
The silence where the clover grows,
      And the dead leaves in the lane,
      Certainly, these remain.
And I shall find some girl perhaps,
      And a better one than you,
With eyes as wise, but kindlier,
      And lips as soft, but true.
      And I daresay she will do.


. Home

I CAME back late and tired last night
      Into my little room,
To the long chair and the firelight
      And comfortable gloom.
But as I entered softly in
      I saw a woman there,
The line of neck and cheek and chin,
      The darkness of her hair,
The form of one I did not know
      Sitting in my chair.
I stood a moment fierce and still,
      Watching her neck and hair.
I made a step to her; and saw
      That there was no one there.
It was some trick of the firelight
      That made me see her there.
It was a chance of shade and light
      And the cushion in the chair.
Oh, all you happy over the earth,
      That night, how could I sleep?
I lay and watched the lonely gloom;
      And watched the moonlight creep
From wall to basin, round the room,
      All night I could not sleep.



. Beauty and Beauty

WHEN Beauty and Beauty meet
      All naked, fair to fair,
The earth is crying-sweet,
      And scattering-bright the air,
Eddying, dizzying, closing round,
      With soft and drunken laughter;
Veiling all that may befall
      After -- - after -- -
Where Beauty and Beauty met,
      Earth's still a-tremble there,
And winds are scented yet,
      And memory-soft the air,
Bosoming, folding glints of light,
      And shreds of shadowy laughter;
Not the tears that fill the years
      After -- - after -- -


. The Way That Lovers Use

THE way that lovers use is this;
      They bow, catch hands, with never a word,
And their lips meet, and they do kiss,
      -- - So I have heard.
They queerly find some healing so,
      And strange attainment in the touch;
There is a secret lovers know,
      -- - I have read as much.
And theirs no longer joy nor smart,
      Changing or ending, night or day;
But mouth to mouth, and heart on heart,
      -- - So lovers say.


1908 - 1911

Sonnet: "Oh! Death will find me, long before I tire"

OH! DEATH will find me, long before I tire
Of watching you; and swing me suddenly
Into the shade and loneliness and mire
Of the last land! There, waiting patiently,
One day, I think, I'll feel a cool wind blowing,
See a slow light across the Stygian tide,
And hear the Dead about me stir, unknowing,
And tremble. And I shall know that you have died,
And watch you, a broad-browed and smiling dream,
Pass, light as ever, through the lightless host,
Quietly ponder, start, and sway, and gleam -- -
Most individual and bewildering ghost! -- -
And turn, and toss your brown delightful head
Amusedly, among the ancient Dead.


. Sonnet: "I said I splendidly loved you; it's not true"

I SAID I splendidly loved you; it's not true.
Such long swift tides stir not a land-locked sea.
On gods or fools the high risk falls -- - on you -- -
The clean clear bitter-sweet that's not for me.
Love soars from earth to ecstasies unwist.
Love is flung Lucifer-like from Heaven to Hell.
But -- - there are wanderers in the middle mist,
Who cry for sh

XXI. TO APOLLO (5 lines)

(ll. 1-4) Phoebus, of you even the swan sings with clear voice to
the beating of his wings, as he alights upon the bank by the
eddying river Peneus; and of you the sweet-tongued minstrel,
holding his high-pitched lyre, always sings both first and last.

(l. 5) And so hail to you, lord!  I seek your favour with my
song.

Even as a child, of sorrow that we give
The dead, but little in his heart can find,
Since without need of thought to his clear mind
Their turn it is to die and his to live:
Even so the winged New Love smiles to receive
Along his eddying plumes the auroral wind,
Nor, forward glorying, casts one look behind
Where night-rack shrouds the Old Love fugitive.

There is a change in every hour’s recall,
And the last cowslip in the fields we see
On the same day with the first corn-poppy.
Alas for hourly change! Alas for all
The loves that from his hand proud Youth lets fall,
Even as the beads of a told rosary!

To you, it is a spectacle
You watch with congealed disgust and cloying pity
Perverse satisfaction oozes from your pores
But you dare not to push back the velvet curtain
And glance behind its inky whisper
For you know deep in the soft malleable crevasses of your mind
That the walls will stand firm with time,
That the flowers breathe,
That the lamps light.

You compare each life like photographic negatives
Whispering affirmations
My dishes are whole
My walls are smooth
My curtains match
Standing ***** on a pedestal of entitlement
A halo of ivy above your eyes
Gleaming incisors bared.

You meditate only on the dysfunction
You hear only raised voices
You see only the shards, never the whole
But behind that silky curtain are eddying currents of actuality
Fluidly changing
Even as you enjoy the show.

She wraps me in her  icy flow

and chills me 'til I'm warm

Soothes away the open space

With sand and pebbled shores

She tries to lull me downriver

Gently pulling, drowsing

Massaging the miles off me

Relaxing

I know she lies

I know she'd take me to the big river

Carrying me like an eddying breeze

But I want to lay back and dream

And slowly drift away

I stood on the bridge at midnight,
  As the clocks were striking the hour,
And the moon rose o’er the city,
  Behind the dark church-tower.

I saw her bright reflection
  In the watrers under me,
Like a golden goblet falling
  And sinking into the sea.

And far in the hazy distance
  Of that lovely night in June,
The blaze of the gleaming furnace
  Gleamed redder than the moon.

Among the long, black rafters
  The wavering shadows lay,
And the current that came from the ocean
  Seemed to lift and bear them away.

As, sweeping and eddying through them
  Rose the belated tide,
And, streaming into the moonlight,
  The seaweed floated wide.

And like those waters rushing
  Among the wooden piers,
A flood of thoughts came o’er me
  That filled my eyes with tears.

How often, oh how often,
  In the days that had gone by,
I had stood on that bridge at midnight
  And gazed on that wave and sky!

How often oh how often,
  I had wished that the ebbing tide
Would bear me away on its *****
  O’er the ocean wild and wide!

For my heart was hot and restless,
  And my life was full of care,
And the burden laid upon me
  Seemed greater than I could bear.

But now it has fallen from me,
  It is buried in the sea;
And only the sorrow of others
  Throws its shadow over me.

Yet whenever I cross the river
  On its bridge with wooden piers,
Like the odor of brine from the ocean
  Comes the thought of other years.

And I think how many thousands
  Of care-encumbered men,
Each bearing his burden of sorrow,
  Have crossed the bridge since then.

I see the long procession
  Still passing to and fro,
The young heart hot and restless,
  And the old subdued and slow!

And forever and forever,
  As long as the river flows,
As long as the heart has passions,
  As long as life has woes;

The moon and its broken reflection
  Aand its shadows shall appear,
As the symbol of love in heaven,
  And its wavering image here.

The wind gently blows
cooling ivory skin

In it's breeze
eddying souls stir

Many eyes stare coldly
at the starred sky above

Footsteps echo silently
moving among the fallen

Cries of grief
call between the hills

He
Fill your bowl with roses: the bowl, too, have of crystal.
Sit at the western window. Take the sun
Between your hands like a ball of flaming crystal,
Poise it to let it fall, but hold it still,
And meditate on the beauty of your existence;
The beauty of this, that you exist at all.

           She
The sun goes down,--but without lamentation.
I close my eyes, and the stream of my sensation
In this, at least, grows clear to me:
Beauty is a word that has no meaning.
Beauty is naught to me.

           He
The last blurred raindrops fall from the half-clear sky,
Eddying lightly, rose-tinged, in the windless wake of the sun.
The swallow ascending against cold waves of cloud
Seems winging upward over huge bleak stairs of stone.
The raindrop finds its way to the heart of the leaf-bud.
But no word finds its way to the heart of you.

           She
This also is clear in the stream of my sensation:
That I am content, for the moment, Let me be.
How light the new grass looks with the rain-dust on it!
But heart is a word that has no meaning,
Heart means nothing to me.

           He
To the end of the world I pass and back again
In flights of the mind; yet always find you here,
Remote, pale, unattached . . . O Circe-too-clear-eyed,
Watching amused your fawning tiger-thoughts,
Your wolves, your grotesque apes--relent, relent!
Be less wary for once: it is the evening.

           She
But if I close my eyes what howlings greet me!
Do not persuade. Be tranquil. Here is flesh
With all its demons. Take it, sate yourself.
But leave my thoughts to me.

a tiny droplet of dream plops
from the lips of overhanging creeper
leaning on my placid lake
and circles of emotions emanate
to burst into bloom
in the dead of night
its solemn note reverberates
in the whole ambiance
though illusive in its effect
staying- and- shifting at the same moment

I try to grasp
the ripples eddying out
and go adrift
counting the cascades in my mind....

Listen:

for some reason (truly unknown)
people call me when their trips turn turbid;
when palsied limbs jitter,
and eyes (rolled-back) flitter.

Maybe I've got one of those faces.
You know, the ones that
(between forehead wrinkles
and laughter dimples)
let her know it's okay.

Maybe I've got one of those faces.
You know, the ones that
(between penny-sized pupils
and long-haired scruples)
let her know I've been there before.

I could hear, with jaws clenched,
a deep-seated anxiety born
beyond the scope of a point
or a dab; of a joint or a tab.

And I know that trepidation;
that unending uncertainty,
interlaced -- intertwined! --
intimately with self-searching.

So, I told her about the day I found myself.
I was in a cliff-side cave, at around dusk.
Conflagrant cloud-bursts bowed to the sun
and my battered being bent along with them.

Roiling waves, gnashing madly on the serrated shore,
met my gaze with an equally unnerving force.
A melancholy crimson bathed the frothing maw,
like everyday pitfalls surely lead into that jaw.

I rolled over, away from the ledge, to another surprise:
the cave in which I was laying was only a disguise.
Stars! All the stars! Spiraling macrocosms now no more
than motes of dust floating aloft and astray.

I saw the dome of the cave come unhinged at the seams
as the million billion myriad suns erupted outside, exposed.
The volcanic initiation left floes of iridescent star-shine
eddying, diffusing into a vague effulgence.

Then the moon billowed out, with her gossamer gown
flowing streams of silvered dreams behind.
And the flowers (though the fangs of winter's
bite clamped down into their nape)

bloomed in unison -- in unified exaltation -- to herald her return.
Rose buds burst, and the lilies -- the lilies, I remember the lilies!
Rose buds burst, and the lotus -- the lotus, I remember the lotus!
I saw them rise up in offering, only hoping to touch her feet.

But each, at peak perfection, could only unfurl their last petal
and fall back down, below other (faster rising) worshipers.
Again and again they rose and fell; and ebbed and flowed.
Between their birth and demise, they embraced each other

in a mesmerizing dance, around the stems of friends and older plants,
towards divinity with leaves grasping leaves, and thorns grating thorns.
Enwrapped -- enraptured-- in foliage sewn rags; enrobed -- enshrined --
in coliseums fanned with fronds and fragrance (sandal and cedar)

I found myself.

'More than my brothers are to me,'--
  Let this not vex thee, noble heart!
  I know thee of what force thou art
To hold the costliest love in fee.

But thou and I are one in kind,
  As moulded like in Nature's mint;
  And hill and wood and field did print
The same sweet forms in either mind.

For us the same cold streamlet curl'd
  Thro' all his eddying coves; the same
  All winds that roam the twilight came
In whispers of the beauteous world.

At one dear knee we proffer'd vows,
  One lesson from one book we learn'd,
  Ere childhood's flaxen ringlet turn'd
To black and brown on kindred brows.

And so my wealth resembles thine,
  But he was rich where I was poor,
  And he supplied my want the more
As his unlikeness fitted mine.

temporarily
the currents shift to polarity
stars aligned, planets aligned
event horizon, singularity.
vision stretched to infinity
what it means to see me
wihte room, empty spaces
black sea fibonacci
randomized perfection
crystalline & unstratified
limitless, free direction
open palms, third eye
to truly live, and happily die
beneath the ground, above the sky
this union of the soul
to the peace found inside
of the cosmic energy that flows-
eddying currents,
the tides that wash away
the woes of life

The river’s still up in the park,
and brown, drowning the swingset,
eddying around the bottom of the slide,
like a trapdoor out of childhood.
I never needed one. I used to dream
of the waters sweeping over my head
and now I remember the way blood looked
circling the drain, fainter and fainter
pink and then gone, lost forever.
I wonder how it would have felt,
to never know the deeper pools,
to never be dragged down into the darkness
that lies beneath the surface,
the unending roiling of the sea inside.
I bite my tongue, turn the saliva red,
so that even my mouth is full of dark water,
and I keep the words to myself,
trapped behind the blades of my teeth,
locked in the viscous fluid behind my eyes.

In lifeless patterns of repetition,
the congregation of the dead assemble,
eddying around the Light of Truth;
lacking reverence, they sadly tremble

and cringe during the Sunday Service,
seeking loopholes from accountability;
after all, regular attendance grants
the sacred status of Church nobility.

Meanwhile, frustrated ministers hurl
their verbal rocks, in futile attempts
to **** out their spiritual deadwood,
unaware that their righteous contempt

reveals their inability to love others.
Some lacking understanding may wander in,
since membership dues may be optional.
Come join the Church Petri dish of sin

to learn new zombie techniques of gnawing
on the flesh of religious, blind souls;
with Bible clubs and tongues of hell-fire,
receive your training and go on patrol.

Most folks know that ‘iron sharpens iron’;
so come and let us beat you mentally down;
since we’re unable to mature any further,
let’s make sure that you leave with a frown.

Learn secret methodologies for developing
a critical spirit and a unloving tongue;
come fill the vacancy of front-row pews;
come and join us, while you’re still young.
.
.
.
Author notes
.
Inspired by:
Prov 21:16; 2 Cor 4:4; John 3:19-20; Eph 4:17-19
.
Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ
.
By Joseph J. Breunig 3rd, © 2016, All rights reserved.

Along the mountain crest you arrived
ever so quietly
like an old yearning at dawn.
But you are nowhere here,
only a ghostly glow
that breaks out to the world
to come into the stillness
that remains.
A translucent light
in this moment’s calm
fleeting from time to time.

Is this another shade of the moon?
Or another haunting—
a dredging up of memories
from some stranger’s eyes
that you may be buried deep
amidst the horizon
or the mountain hollows
always disappearing
when the wind gets cold.
No traces of your last movement.

Still wondering why you left
and why I’ve always remained
to look at the world's beauty awning
until the sun gathers its light
and carry me
by the eddying water
to find my own heart’s flow.