“Even the streets leading up to its outer barriers were roamed by gorilla-faced guards in black uniforms, armed with jointed truncheons.”
                                                    ­ George Orwell, 1984* (published in 1949)

Which brings us, of course, to the subject of torture since 1949.
Come with me to the Casbah, Babaloo.
We begin in the 1950s with the French in North Africa,
****** baguettes in Algeria,
Couilles frits, anyone?
Electrodes wired to Mustapha’s *****.
And "Bigeard's Shrimps,” as the bodies were called,
Dumped over the Mediterranean from aircraft,
All things considered a je ne sais quoi,
Though Camus and Sartre gave it a whack.

Then the 1960s: the CIA dabbling in mind-control and LSD.
Later, a Phoenix Program,
Very secretive, sympathies with the Cong required,
Various elders selected,
The village disinfected,
**, **, ** and a bowl of Pho.

Apartheid anyone?
Thirty years of South African terror & torture.
Torment in the townships,
Shaka Zulu gold and diamonds,
De Beers in Swaziland swing.

1971: riots at Attica,
Prisoners abused and tortured,
Rockefeller’s overcrowded slammer,
An upstate New York katzenjammer,
Nelson’s finger on the trigger,
39 dead and counting,
But who’s counting?

The CIA, back in the news in 1973,
Torture chambers under Chilean soccer stadiums,
And the Khmer Rouge:
Those Wacky Cambodians with skull racks.  
And let us not forget the British,
With centuries of colonial experience behind them,
Occupy six counties in Northern Ireland.
Finally codify the imperial process,
The Five Techniques:
Sounds like a Motown group,
Satin smooth colored boys,
But more method than music:
(1) Wall-standing,
(2) Hooding,
(3) Subjection to noise,
(4) Sleep deprivation,
(5) No food and drink.

And there’s a bunch of horrible ****,
We still don’t know about the Argentine ***** War,
And other Mai Lai-like,
****-fest massacres in Vietnam.

How about torture since 1984?
Abu Ghraib and Guantanamo,
Come quickly,
(www.prematureejaculatorsanonymous.com)
To mind,
As do US-sponsored rendition facilities,
Spread throughout the NATO alliance.
And closer to home, it’s never a dull moment in the 5 Boroughs:
Brooklyn, Queens, Staten Island, The Bronx and Manhattan.
Take your pick from Giuliani’s Greatest Hits,
Rudy Kazootie’s campaign of law and order,
Not necessarily in that order.
More awful than lawful,
A bathroom plunger rammed up,
The Haitian voodoo ****** of Abner Louima,
While he be handcuffed at a Brooklyn station house.
Or, the NYPD partying like it was 1999.
When in fact, it was1999,
And a curious death it was for Amadou Diallo,
Would-be American citizen from The Republic of Guinea,
(No connection to Italy or Italians),
Abner & Amadou: a pair of cautionary tales,
Either/or reflecting standard procedure for the Po-Po,
Time and time again from coast to coast.
Either/or: poor Abner, no Haitian Papa Doc.
Poor Amadou, on his way home from night school,
When police squeeze off 41 rounds,
Most of them in his direction,
Hitting him 19 times.
Just the facts, ma’am:
Diallo had reached into his jacket.
A trigger-happy police officer yells “Gun.”
A jungle warfare quartet springs into action:
Shenzi, Banzai, Ed & Zazu,
Four equally trigger-happy colleagues,
Empty their weapons.
No gun was found on Diallo,
Only the wallet he tried to pull out,
Containing his Green Card,
4 U.S. dollar bills;
And a laminated,
Credit card-sized copy of the U.S. Bill of Rights.
(I just didn’t know when to quit, did I?
The wallet was there with Green Card and the bucks,
But I made up the part about the Bill of Rights,
Trying to add poetry to tragedy, as usual.)

I don’t have to say much about Rodney King (RIP).
You watched it on TV a hundred times,
And a picture’s worth a thousand words.
Or ten thousand or a million, I suppose.
“Can’t we all just get along?” asked Rodney Glen King.

Last but not least there’s Kelly Thomas (RIP),
Another incidence of police insanity,
It was July of 2011 in Fullerton, California.
Thomas, a 37-year-old homeless man,
Schizophrenic, but unarmed,
Beaten to death at a bus depot,
During an altercation with six Fullerton police officers.
Read more: http://www.dailymail.co.uk/news/article-2019225/Kelly-Thomas-Poli­­ce-beat-taser-gentle-mentally-ill-homeless-man­-death.html#ixzz1e­3­4QnHtr

Mervyn Lazarus | Attorney | (www.mervlazarus.com) Police Brutality, Excessive Force and Jail Injury cases | California . . . Albuquerque

Jackie Chiles perfect attorney -YouTube, (www.youtube.com/watch?v=jpcEietIoxk) Nov 17, 2010 - 13 min - Uploaded by Kroeger22 All the scenes with Jackie Chiles from Seinfeld."Chiles is a parody of famed attorney Johnnie Cochran; both ... www.seinfeld.com

Perhaps the greatest torture of all,
Is that which artists subject us to.
Let us examine the case of Roberto Bolaño:
Roberto Bolaño, the great Chilean writer,
Tells a fabulous World War II story,
About a Spaniard--an Andalusian--
Fighting for the Germans against the Russians.
Captured by the Russians,
He is tortured for information.
The Spaniard speaks no Russian,
He knows only four words of German.
The Russian interrogators strap him into a chair,
Attach electrodes to his *****,
Attach pincers to his tongue.
The pain makes his eyes water.
He said--or rather shouts--the word coño.
It is Spanish for ****.
The pincers in his mouth,
Distort the expletive,
Which in his howling voice comes out as KUNST.
The Russian who knows German looks at him in puzzlement.
The Andalusian was yelling KUNST,
Yelling KUNST and crying in pain.
KUNST in German means art,
And that was what the bilingual Russian heard, KUNST.
“This ******* must be an artist or something.”
The torturers remove the pincers,
Along with a little piece of tongue,
And wait, momentarily hypnotized by the revelation:
The word ART had soothed the savage beasts.
So soothed, the savage beasts take a breather,
Waiting for some kind of signal.
Meanwhile, the Andalusian bleeds from the mouth,
Swallows his blood liberally mixed with saliva, and chokes.
The word coño,
Transformed into the word *KUNST,
Had saved his life.
It was dusk when he came out of the building.
Light stabbed at his eyes like midday sun.

So, it’s a fact that I love,
Truly love the simple blunt Anglo-Saxon expletive ****,
****: I pray that while I am being tortured some day,
I have the dignity to scream the word out loud.
And if I am screaming **** at the very end,
When my nervous system finally fails,
When I **** my pants,
When my pulmonic heart and lungs collapse,
Is that so bad?
Is that so wrong?

Do you realize that 1984 came--
Came and went, without any significant cultural hoopla?
The networks ignored it.
As did the cable pundits.
No significant comparative analysis between,
Orwell’s book 1984 and the year 1984,
Was broadcast electronically or publicized in print.
Steve Jobs got it, but as usual no one else did.
Mr. Jobs (RIP) did his best,
To mainstream its profound cultural relevance,
But ultimately failed,
Despite the $1.5 million he paid one of the networks,
To air a one minute nation-wide commercial,
During the 3rd Quarter,
Of Super Bowl XVIII,
January 22, 1984.
Despite Ridley Scott’s astonishing spell-binder,
His 60-second spot for The Macintosh 128K--
Still considered a watershed event,
And an advertising industry masterpiece,
…YouTube it and watch it.  (www.youtube.com/watch?v=Z8ji0B98IMo).
See the hammer throwing athlete chick,
See her fling the sledge,
That huge sledgehammer,
Smash into Big Brother’s flat screen face.
Despite Jobs’ global presence,
Despite Steverino’s unfettered microphone access,
Whenever he felt an oraculation coming on,
Despite everything,
He was unable to move the powers that be,
To either hype the book or the prophecy come true.

So, what’s my point? I have two.
First, in April 1984 the estate of George Orwell,
And the television rights holder to the novel 1984,
Considered the edgy Jobs/Scott commercial to be,
A flagrant copyright infringement,
Sending a cease-and-desist letter to Apple Inc.
And the advertising agency that produced the spot: Chiat/Day Inc.
The commercial was never televised as a commercial after that.  
Score: Lawyers 1, Artists 0.

My second point is that in November 2011,
The U.S. government argued before the U. S. Supreme Court,
That it wants to continue utilizing GPS tracking of individuals,
Without first seeking a warrant.
In response, Justice Stephen Breyer (one of the sane ones),
Questioned what this means for a democratic society.
Referencing Nineteen Eighty-Four, Justice Breyer asked:
"If you win this case, then there is nothing,
To prevent the police or the government from monitoring 24/7,
The public movement of every citizen of the United States.
So if you win, you suddenly produce what sounds like 1984 . . .”*

My third point,
(Yeah, I know I said two, but *******.)
My third point is that I’m just so ******* angry,
All the time, late and soon like Wordsworth,
(Was anyone more aptly named?)
I am angry about so many different things,
And every day that goes by I relate more and more,
To the thousands of Americans that occupied,
Zuccotti Park and Oakland,
And countless other venues,
Out into the streets.
Across the country.
Around the world.  
I am humbled by their courage and perseverance.
Yet, I am afraid for them.
I am made paranoid by the scope and power,
Of the government,
Of the ruling class that controls it,
And the technology they allow us to embrace,
Technology’s sinister potential,
Now that more and more knowledge and information,
Has been digitized,
Existing only in cyberspace.                                                      ­                                                 
What frightens most is the realization,
That anyone with a word processor,
And access to the database could rewrite,
Any historical or legal document,
To fit the needs of a current agenda.
The scary part is—
Repeating myself for emphasis—
That anyone with a word processor
And access to the database could rewrite,
Any historical or legal document,
To fit the needs of a current agenda.

Does anyone out there give a ****?
Does anyone out there share my nightmare?
Do it to Julia.
Do it to Julia.

To put our current legal situation into context you have to ask one basic question; what is law? Is law as we have been lead to believe, the codification of statutes defining what is illegal or not? Or is there some inherent property of moral righteousness that must exist for that law to have force?

I will argue that there is a moral component of law that must be present to make the system of law work. I am, of course, aware that there are many places that laws are passed that have no moral basis at all. There are dictatorships around the world that oppress their peoples and use their codified statutes to imprison and **** any who dissent.

The ultimate example of this is was the **** Germany government who made it legal to **** Jews. It was not only legal, but a system of laws was implemented to guide their extermination. But those laws, even though written out with penalties for those who did not follow them by the legislature, were illegal.

It is a basic component of the human being to know right from wrong. It is the reason that human beings set up laws in the first place. They are set up to make sure that innocents are not victimized by the predacious in our societies. In virtually every place that a human society exists, whether on a group, tribal or civilization level, there are always laws that govern behavior. Even those that break the laws have a sense of righteousness. In prison populations, if the prisoners feel that they are being treated in a fair and just manner they will comply with the rules and follow the system. Take away that feeling of just and fair treatment and prison riots and mayhem ensues. The prisoners realize that they have broken the law and when treated humanely will accept their punishment for the most part. The prisoners know that they have committed a wrong and they knew the possible penalty beforehand and knew what they risked. If torture, mal-treatment and other injuries are added to the punishment then a situation of self-righteousness is set up. The only way to control a prison population under those circumstances is with solitary confinement and complete isolation; if left to exist within prison society it would quickly conflagrate into confrontation.

In places where law exists without any moral authority there is always rebellion brewing just under the surface of society. The dictators and bureaucracies of these societies must rule with an iron fist because they know that one moment of slackness will have them swept from power and executed or exiled. Every single individual who is subject to these laws knows that they are illegal. How can they be illegal if they are written into law you might ask; Is that not the definition of law?

My argument is that it is the moral component of the law that is essential for it to work. It has nothing to with writing a statute and everything to do with human nature. We are after all the ones who create the laws, then write them and in the end follow them. It is at the very core of our nature to organize and codify law because we are innately social by nature and always end up forming some type of society that must have rules. It is also our own feeling of self-righteousness that makes us create the laws.

Certain things are innately wrong and one person should not be able to do this or that to another, and that is the basic creator of law. Laws don’t start out as regulations to govern society. They start out as basic rules of moral behavior; don’t steal from those in our community, don’t **** anyone and don’t try to take my wife. It is this same sense of self-righteousness that drives us to rebel when we know that a law is being applied without any righteous basis.

Take traffic laws for an example. Someone is driving down the highway when they suddenly see blue lights in the rearview. They were oblivious to their speed, lost in thought, and look down at the speedometer and see that they are doing 70 M.P.H. When the cop walks up and gives them a speeding ticket for doing 70 M.P.H. in a 50 M.P.H zone, there is little room for self-righteousness. Most people knowing that they broke the law, and one enacted for public safety, will accept the ticket and pay it without even showing up in court. The next example is the opposite.

Someone is rolling down the highway and the only difference in the scenario is that when they look down they see that they are only doing 45 M.P.H. They continue on for a while, waiting for the cop to go around them. When they eventually pull over, part of it is curiosity as to why he would be stopping them. In this case when a 70 M.P.H. ticket is handed out the reaction is going to be entirely different. That person will go to court. In addition to going to court, if not resolved there, they will spend large amounts of time and money to right the injustice. They will actually spend time and money far out of proportion to the actual injustice that happened because they are self-righteous.

Now imagine that the law was written like this: If you are driving down the highway you can be pulled over and issued a speeding ticket at any time no matter what your speed was. That is the point where the law goes against human nature. People would naturally begin to rebel against it because of its inherent injustice. In the second case it is not only that person’s right to rebel against the law, but also their moral obligation. They have a moral obligation to rebel because they should be seeking to re-establish moral law. If they live in human society then moral law, compatible with human nature should be the rule. If this is not the case, then they are being set up to have very bad things happen.

The Jews in **** Germany also had a moral obligation to fight and for the most part they did not (With the notable and heroic exception of the Warsaw ghetto and a few others) and were led to their slaughter. They had a moral obligation not just to themselves, but to their fellow Jews and compatriots. They were obligated to save their children, their mothers and fathers and other humans and in the end, for the most part did not.

Instead they followed the laws of **** Germany. (Just as the German soldiers at the Nuremberg trials did) They agreed to be registered because to not do so would be breaking the law. They showed up in groups to be transported away because to not do so would be breaking the law. They gave up their goods and businesses and money because not to do so would be breaking the law. There were, of course, severe penalties for breaking the law such as being imprisoned or just disappearing into the night and that drove most to comply.

I know that faith also played a part for many and I am not judging their actions or inaction. I am simply stating the results of what happened by their following the law and putting forward the fact that we are all morally obligated to act when law becomes illegal or immoral.

When law has lost its moral authority and becomes nothing more than something punitive to arbitrarily punish enemies then it is not true law; or at least not true to human nature , by which we all act. In that case all the law becomes is a fear of retribution. No one cares if they break the law for they feel no guilt about doing so and we humans, for the most part, are moral beings. Personally I don’t rob people because it is against the law. I don’t rob people because of the fact that it is morally wrong and I have no desire to violently take from another to gain wealth. I will die before I take the sustenance of another to live.

Once the moral component of law is removed only fear of punishment remains. If someone follows the law it is only because they don’t want to be fined or imprisoned; It I not because they have a moral imperative. But fear only goes so far; when the law becomes illegal its moral authority is transferred to those against whom it is used. They now have righteousness on their side and righteousness has a way of cancelling out fear.

Counter-intuitively, the more injustice that is piled on the more it is met with resistance. The IRA is an excellent example. By the 1960’s their membership was flagging and their armed struggle against the British was at very low ebb. That all changed on ****** Sunday when British troops opened fire into a crowd of demonstrators and killed and wounded a number of them. Instead of being frightened by this, they were outraged and active resistance against them doubled. A vicious cycle was started as the British escalated their actions in response to the increase in attacks and therefore caused even more.

The result of the British crackdown was the highest membership in the IRA in history and the start of a real shooting war. The level of violence escalated to a point never seen before and eventually drove the Brits to sue for peace. The danger of enrolling in the outlawed organization was more than offset by the sense of self-righteous outrage that was generated by the deaths and military lock down of entire neighborhoods. When one joined the IRA it was not a matter of if you would die or be imprisoned, but rather when. Still, even knowing what the outcome would be the ranks of the IRA swelled to enormous numbers. When the British military began a covert assassination program to **** suspected IRA members and affiliates, instead of instilling fear it just added to the sense of outrage and drove more to join and fight.

It was the (Legal) injustice of what was being done that gave the moral righteousness to the IRA and drove them to war. I bring this all up because we are now, in our own society, entering an era of legal lawlessness. We will be forced to make choices about how we respond when confronted with these laws. From the patriot act to the NSA spying, the NDAA authorization of indefinite detention, the IRS and the DOJ it is becoming clear that we are living in an increasingly lawless society.

The lawlessness is not on the part of the people, but rather on the part of those writing the law. The irony is that as the laws become more illegitimate the numbers of them are increasing exponentially. There are already so many federal laws on the books that at any given time any given individual is guilty of a crime. We have now become beholden to the very institutions that are supposed to be serving us as a society. Instead of serving us, the people, they now serve the bureaucracy instead. The bureaucracy and the institutions thereof have become the center of law giving rather than we as citizens. The law, rather than protecting us has become an instrument to protect the bureaucracy and punish those who disagree with it.

We have come to the point where our laws are becoming as corrupt as any given banana republic and if we do not actually want to become one, then we need to make a stand and say enough is enough. I am sure that while I have been writing this that I have committed at least three crimes; either by what I have written or done or thought or possibly what type of lighting I used. Do I care? No not at all. My sense of self- righteous indignation has grown to the point that I have no fear. I have no fear of death or imprisonment. The level of outrage has grown in me to the point that I will go to war.

Will they put me in prison? Go ahead lock me up with a captive audience and let me speak the truth to them; I will leave with an army of self-righteous individuals. Of course the speaking of this truth is illegal in prison, but at this point what is law? We all have hard choices coming up in the future; choices that could affect the rest of our lives and need to decide how to act. In the end how we act is going to be influenced by how the legal system acts. Let me end this with a question: If you receive a letter from the IRS informing you that you are subject to an audit, is your hard drive going to crash? I know that mine is.

The Hidden Law does not deny
Our laws of probability,
But takes the atom and the star
And human beings as they are,
And answers nothing when we lie.

It is the only reason why
No government can codify,
And verbal definitions mar
The Hidden Law.

Its utter patience will not try
To stop us if we want to die;
If we escape it in a car,
If we forget It in a bar,
These are the ways we're punished by
The Hidden Law.

Can you codify a feeling?

Is the question bouncing around
the study group meeting a few tables away
from where I write my government paper

I think maybe you can't
I think maybe that's what poetry is supposed to be for:
to codify feelings
to make a container for a color

the color words taste in my mouth
when they make my bones ache

the color that leaves when you leave
that leaves when I leave
that spoils when we both leave-

Can you codify a feeling?
No. I don't think so.
And I don't think you can codify two people either
so maybe
we should just be.

We should just be
happy
You and I, uncodified.

If such a lie this life impels:
in love is out of time,
inarticulate to tell
nor codify in rhyme
A symphony of Cupid's bow
drawn taught against desire
impossible to keep in tune
with Orpheus' lyre
Then breath the Logos through my being
speak of life and death and sin
I'll ask of love and closer lean
and hear it not again
Yet if it's true, there's naught above
that we cannot outlive in Love

The walls codify what the white-peaked vista
peeping out over teal seas, allowed to pasture--

somebody's transient, blooming, ranging thoughts.
A heart leaping, often imperceptible, both of the world
and of us,-- we need to pen the loved.

So our wants, they are already turning to concrete.
A path sprouts up from where you plant one foot,
lightly, on the green, ever-reaching growth of plants,

white cities climb outward, a garden of footsteps
from where the hill drank the sea and enjoined
that meeting with a rose, a temple.

Desire must be willing to want its own outcome, death.
We met on the ramparts of the new city of which
whole lives are built up to find. And now?

There are no ladders from top to bottom.
The sun just setting is just the same as a wild poppy,
hanging in the green whose outcrop already is beginning
to disassemble this stronghold back into hill and sea.

You wouldn't know it if it was
clinging as your skin

You keep it buried under piles
of situational sin

Your tongue clamps down
refusing to let the words come free

Your dubious looks somehow fits
that is all telling now to me

Listen to the words you let stumble
from the corners of your mouth

They codify your existence like the hot
dry winds coming from the south

You're afraid to give what little faith
you hide away in fears

Then you are caught looking back
on the mystery of the years

Isaiah Berlin points out that liberalism and democracy
Are the hardest of all human aspirations
To codify, quantify, and assert
Because the moment you start doing so
You are in danger of creating a structure
That is anti-liberal and anti-democratic.

Vernarth in the evening of his life is called again to raise his sword, perhaps following the paths of Paul of Tarsus, precisely here his Word would begin in the figure of a Hoplite who will redeem the oppressed, who will reinforce the growth of the seeds, that will give hope to those deprived of Faith when they have to face their own Apokálypsis that would allow them to take with them when embarking on this adventurous daring in pages of life that follow that for many will be unknown. The seer's paranormal experience in Patmos will vivify his commendable virtue of confessing himself as a defender of Life and Death from the same intermediate final point, to then reach the nexus of gratitude that compensates that leads to make amends when leaving his abode naked and return every six months to Sudpichi in Solstice, and Equinox in Spring to Patmos explaining the premiere of this final event.

Vernarth's distinctive and codes will swell an intertestamental Biblical event, made up of crude abstract and demonstrative images that from so much decanting could be assimilated to what the Mashiach did in the Siloam Cistern, more than water being the same Hydor that is born from the origin and reaches the end of the erudition. The desperate desire to limit the spirit of a soldier is clouded within his own microclimate, wishing for a possibility that lies in the impossibility and fruits of the fan that separates the Universe from the Earth. From here the Faith is professed by the reflections of all those who have lived in a body of Flint, as were their parents freed by Vernarth, letting rest the readings of the sunset to those who from Flint have become meteorites that wander through the universe. As possible Christians to re-convert after a pre-tribulation or a new order, separated from what deprives us of new incursions. The Apokálypsis according to Vernarth does not diverge from Saint John; rather it tends to seclude itself from all the windstorms of divinities that are intermingled in its mysteries from all the exuberances of an endless gospel, which moves the hair of the Yahweh with the scent of lavender even within the pantheon itself after three days. The mystery of not understanding that a common man bears stamped on his body all the signs that give observance of a Passionate John that is in all of us having to share his silence within us, as suggested by the silence of which we are fertilized by clairvoyance’s of Patmos more than the consequences of some supra desire of Vernarth to cover some hint of autobiography, but more generously than the doors of his Megarón or Dypilon, be clairvoyance that shows us that the doors are the unknown within what is and we cannot Observe, V.G. as is illustrative in Spinalonga when Marie des Vallées settles at the point of the salvation of Theus and Vikentios all behind the transom as a consistent metaphysics of the unfulfilled desires due to burdens of other souls in salvation entrusted to resplendent beings. This is testimony to buried or invariable enemies such as Edomites with the affinities of the Seleucids or Pharisees with the Primitive Christians in the channel of each word that interprets the opposite diameter adaptable to a prayer that circulates the course of what an exegete does well If the original word of Vernarth's testimony of never perishes to aspire to do as the manah on the flowers that well deserve to perch on the Xiphos, where the central nerve of its shoe is the Baldric, many times it turned only in the battlefield when Vernarth used both hands, what a mystery! Here is the glossary of what is double-edged and double-handed metal when its length is pointed to the edge of the world where the Sun at its tip let the Light penetrates. Each unknown hemisphere will be possible to slice with both edges of each Xiphos as interpenetrated bronze and iron until it dissolves in the light of the Spring Sun.

All the causes were weighted to a grandeur where the messages of recomposing all the patrimonial legacies that would be the influence that everything could decline in the grandeur of bloodcurdling screams from the temples, which remained in the dark because they did not know who to unbind from the co-responsibility of seven churches of the Hellenic Elegies; from Ephesus to Laodicea trying to remove from the jaws atrocious empires that sentenced policies with more than a thousand years without having any more than a macular century. Vernarth in the depth in which nothing bothers him incites his sensitivity with what reduces the pain in his compassion of the 1st century, which will never stop passing through the well-deserved waking time in all the streets of Greece in which all his traces are they shuddered in challenges that deserved to be from a great classroom that is oversized more than any possible Odeon to fill with spectators from a well-to-do society and satisfied as it seems today with a high price paid for an unworthy degree.

Also, his apocalyptic metaphysics flees by whole perverted societies, and not half due to points of tension of his overwhelming immorality, and defense of all nature that does not corrupt itself, perhaps from an echo locked up when converting from Laodicea to Ephesus as if he were to remake Vernarth's Inverted "V" as the initial contact point of these seven derivations of his decline. The barbarians are at the foot of the very door that enters rather by inertia, and decline from the extinction of the Sun to later redefine it through cycles from spring to winter as we will see that it will emerge with the Duoverse manifested, after trampling on the beast that feeds on of pain and ingenuity from which all our destinies are focused to be swallowed by the snout of a battalion of enemies that migrate from the beast, but they do not realize that this is how calls should be made to all the empires that leave to his abandoned combatants, left on burning pyres immune, punished by flames that will never consume him, who were dazed and with their temper will come out alive with bodies that do not belong to us, annoyed at not prospering because of this anti-divine ****, understanding that the harshness of our tears will not make us neutral or worthy of the joys of suffering together what belongs to us in a body already sacrificed, this is the Apocalypse of flourishing images that are directed in processes of slaughtering the lamb that I cannot and will not be able to identify with the apparent strength of knowing how to be forgiven or undermine the riches of a leadership that for long millennia hoarded riches and never delegated its feigned goodness to us where the grass grows and twists from its root, rethinking days to count and increasing the agony of counting the simulated strengths that never let us enjoy.

It must be understood that all the opposing forces merged with the numbered days of a new rebirth, with the cries of Vernarth from Hyperborea, the pre-tribulation from Erebus or Sheol, from the anguish of the pectoral or Lynothorax from which the days counted in the same distance of traveling in the Purgation or Katartirio of the total confinement of which could be mentioned shouting in the acoustics of the Valley where the last word will remain. We place ourselves in the extravagance of which the rays of luminance deliver us the entire body of credibility to reach the step of happiness that will flow from the first and inaugural vision that confirms the first of the first of the alchemy that has been positivist, even of what paradoxically resurrects not expecting to be who we expected it to be, but despair is cast down in an act in which Vernarth dares to let go of the Mashiach's hand, to go help his parents from being petrified by the Flint that It would be provided for the end of the world with the prompt assistance of St. Jerome of Estridon as it was for an act where the Dragon calmed down, and stopped moving its tail, perhaps from the Green Dragon of Slovenia or its offspring for spreading within the world expelling fire with scales, horns that could be trusted from the Ibex of Valdaine, the Dragon of the Stained Glass of the Cathedral of Avignon hitting with its tail the Portals of Saint George, stating that such time the Nibelung Ring Cycle with Siegfried or secular specimen of the Draconian descent of the Merovingians, of the very Greek Drakon that began to subjugate Patmos in the year 76 AD. C. in between and badly wounded between the rocks of the Wind Tunnel of Profitis Ilias or as the dragon could be welcome, and if it were Lohikäärme Finnish descent stopping Soviets on their borders of blood that roars fire from the deepest corner of their land. The Greek serpents were born in the seas for several miles around where there were no other species but them, because if they had they would have been devoured by the great Ha-Shatan with ten horns and seven heads, much of the literary inspiration of San John is in Greek, but it is more likely that he originally came through the Near East. In the embryonic Roman Empire, each military cohort had a particular identification Signum (military standard), after Trajan's Dacian wars in the east, the military standard of the Dacian dragon entered the legion with the Sarmatian and Dacian cohorts: a large fixed dragon at the end of a spear with large open jaws of silver and with the rest of the body formed of colored silk. With its jaws facing the wind, the silky body was inflated and undulating, resembling a windsock, the Dragon continues to travel along roads that are the marks of the chariots without any mercy to those who awaited them at their destination with legions throwing hot breath that only Saint Jerome of Stridon knew how to mitigate. This huge lizard will continue to lay siege to the evil that cannot contain it, just like the basilisk in the Raedus Codex to imbue the never-burning blades of fire from the Apocalypse of Saint John, by chance with the fiery semblance of a Wyvern in the dome of the cathedral of Saint Nicholas in Slovenia, swallowing his own fire. With a fateful language of birds that would codify Siegfried that the end of everything comes from the seas of Patmos with heated water.

That winged creatures will come copiously to quiet the world to the world of Miðgarðsormurinn perhaps in Jämtland, besieging the Soviets like a serpent more than winged in vigor that shakes the Celtic tree with its Birch and Beech in Solstice or a dragon that was not with wings glued with wax that crashed when falling before reaching Sicily as is the case of Daedalus and Icarus, or the Lindworm dragons that expelled fire from the Mörser 16 howitzers of the Second World War. All these wealthy treasures are fundamental pieces of all the paradigms that form the prelude to a History that has blinded us without giving rest to everything that surrounds us, not even lavishing Christian burial with evil eyes that are characteristic of the dragons that they spit fire from your back, stalking a Britannia Pendragon.

Much of the banners, heraldry, and heraldry bear this emblem of beings made up of male and female offspring to form as a family the antigen of Slavic Bulgarian humanity, as a dissident figure that was torn from the edges of the Apocalypse to protect the crops where probably Rains of gold would come for his crops if he were male, and female if it were a prophecy of bad deeds to denigrate the farmer's seeds. Strong-blooded dragon would be Zmiy, Ukrainian carrying a four-legged beast, and on each leg a Cornucopia for golden petals that are collected from other maidens who will never stop being lush, protecting the arteries that rain healthy blood from Ukrainian maidens like the Zmei. From Zsablas that carry the Polish Smok on their backs that will be reborn from this apology of the Dragon of the Apocalypse that freed them from the Katyn Forest, on the banks of the Vistula where Bogdan drank water with his Zsablas to go free the Heroes of Smolensk and each Polish officer who had a Dragon stamped on his forehead, and also on the Coat of Arms of the Cracovians in Piasts of Czersk, fleeing from the cellars of some Warsaw revolt.

The climbing of the Basilisks of the Profitis Ilías Wind Tunnel will reign throughout Hispania as a prophetic emanation from the mouth of San Juan in Asturias and Cantabria with the magnificent silhouettes of the mountains in the Dragon Saw, followed by gargoyles that come to life in the peaks as a young Hoplite who wears his Áspis Koilé polished to annoy the dragon, which is nothing more than the basilisk when he was tricked by the Raedus Codex by mistaking them for his own offspring, thus allowing those who went to the Investiture of the Himation. It will be the eponym of Sugar, a Basque masculine god, who is often associated with a serpent or a dragon, but can also take other forms. His name can be read as "male snake".

Marielle de Quentinnais shows us in Saint George and the Dragon in the era of the Antipopes in Avignon, of which Saints and Blesseds would fight with the powers of the Dragon as in this sub-sequence that was released from Forli, with great similarity to the Mercurial Ambrosia due to Saint Mercurial as the laurel of Christianity over the idolatry in which terrified people did not sleep because of the frightful tremors of Forli and Forlimpopoli. Possibly, Saint John, the Apostle helps them put the stoles around the cornered Dragon's neck. Every evil force that is not defeated is a postponement of that moment in which it will fall surrendered, as it was from the original of the Dragon Hunters like Saint John of Patmos styling in the acroteras, and ledges of the Megarón that points to the Aegean seas to see if some of them are coming regurgitating the intact body of Margarita de Antioquia, that burst from the black belly of the Dragon saying "Draco vivit in Homine, non in Legendis" "The dragon lives in Man, not in Legends"

Having established Draco Vernarth Apocalypsis liturgy "Apocalypse of the Liturgy of the Dragon of Vernarth" the message continued along the path of Hydor where precisely the defenseless doors will be protected towards the enthronement of Silence with the ardent hope of Salvation as evidenced by the Pauline message "Marana Tha” building the coming of the Eternal that with all its dimensions will transform the collapsed world, tearing the senses that can reach the trade that transforms the ritual that is entrenched in the genetics of eternity in the tail of the Dragons that have formed classes and subclasses of heraldry of the Black Templar Knights, who roam on the run, creating the confusion that the medieval feudal mysteries were the continuation of an antiquity even if hostilities did not exist unless the tails of the basilisk of Patmos are crossed with some science from Ephesus to Pergamon , with the providence of a god in extinction that s ea disobeyed by his troops, and is bloodily decimated by the suffered trances of evil from which the ill-fated Knight is transformed into his own Dragon bled and immolated.

The end is not made with a mere vision of a Draconian Liturgy, from the year 72 AD. the Roman legions of Palestine were uncrossing where voices were heard like an occupied face of land but free of religious authority, which in one way or another saw the contemplative passage of half kindness or benevolence of a Caesar that would later be followed by the chins of fire of the Dragon, always escorted by Vernarth who lived and heard everything succumbing to imperial systems that were attached to filings of Hebrews that burned on their backs, to corners not sharpened by Greek spears to corner the frequency of a detractor of symbols of the Apocalypse, that was embodied in Vernarth with sumptuous flint that adhered to the Áspis Koilé or smaller Peltas that became prosaic to arrows that adhered to the tin shaft to vindicate itself in the foliage, as a recurring expression of the apocalyptic mentality assumed by recognizing that the Apocalypse is lived inside, and nothing on the outside that corrodes more than its own entrails. Indeed, everything private and non-transferable exhorts us to the end of the melodrama from where we must share hearts for those who keep their manners, and make the opening of the Kassotides a tiny possibility of change after Vernarth realizes that he has the furthest possible the dung of the Human Dragon, creating a dominant culture that recovers what enables us to preserve in its own Identity, illuminated and reinforced by conviction.

Vernarth, a few steps from falling from the abyss, makes his prophecy to ask the sky, the Mashiach, and Spílaiaus to release the chains of Kairós, so that the genre of granting life revives the system of the flame of the omega point, which then is reversed in celestial spasm, strongly grasping the tail of the dragon that will transport him with three lightning bolts and trumpets with the seven trumpets that will leave them in Delphi according to the nature of the Cassiotis or Kassotides moat, as a praiseworthy insurrection of being reached by a metaphorical being in Daniel as an apocalypse that will indicate that rain of light and fire will flow from on high, but they will all be directed from Patmos to Delphi.

Vernarth joins the Maccabees to obstruct the Seleucids, as the two books of the Maccabees tell, who start a ****** guerrilla war against the oppressor, and the prophet Daniel chooses a totally alternative and non-violent path. This shows that the worst militia of an armed man is to break with the sovereignty of his oppressed soul, and then be batoned in literary artifice like books from the present to a past with leaders buried in the ruins of lost civilizations, as in the case of the Seleucids and Edomites in open bread on themselves by Mikaiyáh, Archangel Saint Michael. Behold Vernarth where each gloss of contracted episodes never disengaged from the muscular tail of the Dragon that evidenced his vision of St. John, in such expectation that it resolutely rose from the heights of the Iridescent Nimbus, subduing all empires in the tail of the Dragon. The dragon that shakes the resistance of the ungovernable walls, but not the law of the powerful who makes himself believe, but the muscle piece that is rooted in Tel Gomel, is nothing more than the Holy Scripture of the duality of Saint John the Apostle / Vernarth; both as a monosemic (uni-meaning) and univocal lexicon that penetrated with all the desire of the heart moving them together, to decipher after the year 96 AD, towards the unveiling of Sardis to Laodicea with the Iscaton that is subtracted from the Dragon's Tail.

Half-way between the bowled catcher
My cradled bones soon to taste air
The cold of night numb me
And the hidden side once it is freed
As inside this carcass soon to be
Will all my soul take sudden leave
As forceps without a clamp
And hammer without its blunt
Strike my neck procedurally
To codify another thread

I roll my eyes lifeless before
The opening in the sky
Behind the blue reflecting sea
A mirror pocked by the white
Of clean and careless clarity
Sterile back-drop covered by primer
As soon the basket will be
Grass roots will taste copper today
And tails bear the thickened rubies

Ever changing questing bright
The footsteps dried like pen-marked words
Another order change my hold
Of how I retain my parts for naught
I see the periods repeat around my last
All to sign with blackest truth
To one who hold the quill above
Continue to weight down with ink

Clouds blow like the paper's did
When I was shackled to the ring
My back was bent by mallet-ends
And by the bridge of glasses scoured
Move slow or fast the end is same
I still will be in arms of wood
Soak by my predecessor's edicts

It shined with lacquered veneer distinct
A task mine to complete
Renew a thirsting stretch its slake
For revenge of how its purpose take
From off the leg not moving yet
It screams as I will to the skies

Single globe stare back at me
While all the rest take time to blink
And luminate reflection down
So I can shy and block the ground
You long-describing say I meet

Last wind carry your signal flare
As I take in the last greys of earth
Close-lidded shut out the cold
Preparing another set to crack

You never shift your watch from me
The spectacle all too enticing
How the colour dissipates to the air

You hold me in memory
As does the cradle's coating

Beneath the next tens countless sentance

You wouldn't know it if it was
clinging as your skin

You keep it buried under piles
of situational sin

Your tongue clamps down
refusing to let the words come free

Your dubious look somehow fits
that is all telling now to me

Listen to the words you let stumble
from the corners of your mouth

They codify your existence like the
hot dry winds coming from the south

You're afraid to give up what little
faith you hide away in fears

Then you are caught looking back
on the mystery of the years

We made it to the one-bedroom rental that late afternoon without issue. I thought so. Perspective is a lens with many filters.

After a mild train ride from Milan's airport, my pockets filled with nuts and bottled water I felt, once again, on the edge of existence. It had been a long time. One falls into a routine that leads to other routines that, eventually, through the exponentially of love and responsibility, codify you into a malaised pillar of somebody's kid.

The smell of sea salt and exhaust was ripe in the air. I had never seen sunshine like that. My father came to mind. He loved to fish and taught me how to gut them. I tried not to imagine him dying in a beautiful place like that; in a place where nobody in town knew him but he knew himself.

I said hello to the train conductor and they barely gave me a nod. There was no history between us other than their own with who they saw me as. To me, they, the conductor, were the first of their kind; like Darwin on the Galapagos. Their annoyed glint, their tired eye bags, their noncommital guidance. Their belittlement was my nirvana.

Imagine being the first to see nature's creation, while simultaneously not knowing if you were and wanting to reach back to the muted past to validate your discovery.

Mankind is nothing but a series of reaching back, pulling forward, and settling down; happiness is ******.

Before at the bus terminal after arriving from Milan, I kept complaining about wanting to take the ferry for the experience but you told me (you still tell me) it was all part of the experience. The idea of moments became still then and, sorry to delve into metaphor, but like a slug across a windowpane or a car crash at dawn or the birth of your 4th child and how that one never once cried, you remember the intricacies of life's offerings rather than its "normalities".

I will never forget you taking me with the windows open to the view of never-ending mountains, a cool wind on our skin.

We must define the line of the bubble we are all - for better or worse and ultimately distance us - in. I wrote this down as an old fisherman, their pole and tackle tucked between their legs, half-dozed as our bus narrowly slammed against the rock wall separating us both from certain death. The bus driver, from what I could see, was entirely indifferent to his or our mortality. It was just another Tuesday. Perhaps he was thinking about what could have been done differently with his time. Or maybe, he was thinking about what he would be doing differently, tomorrow. There is always tomorrow. Action, in the non-contextual sense, is relative anyway.

You asked me if we were going to be ok and I told you of course. Why? you proceeded. Because people in love rarely die tragically. Why? you asked again. Because they were in love when they did.

You scoffed, slipped on your sunglasses, and asked for some water.

a pebble cracking the mirror
skipping across the body
only to sink into
the core

deeper and darker
the riptide

am i alive?
i’m not so sure

why do we
even try to
codify the mystery

an ocean
a fault line
nothing less
nothing more

all of the gravel
disappeared
with a smile

lips smacking
on a foreign
shore
i’m so ******* bored

Their threads did tremble in the weave
as the mission they faced through the open door
their Officer did bolst the task, not a breeze
made aware a number would not see the floor

this mission would codify, the myth of the Urban
that socks became victims, of machines that wash
not towels, not shirts nor Indian Turbans
but workers, sporties, and long tubes smelling gross

many had tried to slow down the loss
pinning together we all prayed would work
cycle completed, showed one sock and dross
the face of the washer a smug leering smirk

Legends of Urban Myth create mysteries aura
but they often contain a smidgen of truth
chest drawers of households hide single sock trauma
but no one can produce an iota of proof

Zealousness prevails to amass knowledge
lifequest nsync toward expansive lexicon
extant since yours truly kneehigh toddler
inquisitive mind fired passion to steep me
within inexhaustible voluminous treasure
trove housing increasing bound knowledge

inexplicable to thyself, wherefore heartfelt
ineradicable passion to sequester attention
between newpages of selective genres for
hours experiencing intellectual ecstatic née
******* excitation sustains purposefulness
as explains escapist redoubt within mental

framework, thee singularly soulful asylum
offering me cerebral satiation, sedation, and
solution to cope with unbearable millstone
linkedin with emotional/psychological pain
wrought courtesy neurological mutation all
throughout tender years, when one doth seek

natural predilections in tandem toward naked
lunch (heady salad days lettuce not go there),
quite the contrary this socially malnourished
individual burrowed within reading material
even now tickles fancy of mine johnny come
lately body electric exploring, crafting, and

allowing milieu writing to pacify, gratify and
codify mindset never entertaining delusions
of grandeur hypothetically envisioning to
discover friendship (even platonic) regard-
ding another, who exudes similar love with
words, though accepting fickle human nature

at most hope flickr of ephemeral pinterest
maintains attention of anonymous reader
rabbit nibbles morsel of recondite tidbit, and
synchronizing ever so briefly with logophile,
whose aura, charisma, dogma, karma, persona...
hoopfully nets/ brings even ad hoc “FAKE” smile

courtesy buzzfeeding lapsed adulterer,
whose prickly propensities
no longer promulgated –
illicit flagrante delicto behaviour condemned
nearly plunging papa into divorce court.

When she doesn’t answer
Romance is a cancer
No chance to convey it,
Impart it,
Display it,
Articulate,
Codify
How it’s created
So plainly
It drains me
Restrains me
Held down
By a weight
Heavy deeper,
It’s dragging me down
Always found
At least one
To do things to my mind
And fixation upon her
Within it confined

A rep° from the state of PA
Who has a son who is gay
Voted to ****
A marriage bill
And gave gay unions a nay.

Three days after his vote--
Everyone please take note--
He didn't disparage
His son's same-*** marriage,
In fact, here is a quote:

He said he was "thrilled to attend"
The wedding and didn't descend
Into causing a schism
With harsh criticism
And seemed to be pleased in the end.

By catering to his factions
And causing major distractions,
He showed his true being,
For what we are seeing
Are HIS hypocritical actions.

-by Bob B (7-26-22)

°Rep. Glenn Thompson (R-PA), who voted against a bill to codify protections for same-*** unions

specified such so as to issue a rhyme,
but proceeded as this scribe
didst *** linkedin with the cutting crew,
mow or less feeling grassy us,
yet not the least whirlwind will offset
my b52 coiffed Hair style,
or hirsute shellacked beehive type do
the idler wheel is wiser than the driver
of the ***** and whipping cords
will serve you more than ropes will ever do.

No matter from what literary website,
an unsuspecting reader will accidentally
stumble upon a ewe
fo' mystic impression
wilt shame burr lean ache
shift shape about myself
some accurate ledge
gin dairy cowed horsesense
about me will ensue,
especially if I sheepishly admitted,
this beastie back street

boyz to men iz a genuine foo
fighter toward this former
stone temple pilot, wildly whizzing,
gurgling in age inappropriate burbling,
dribbling, flickr ring for a goo goo
doll to dare buffer end me,
hub bee of piggish,
ham handed, bay kin a poetic slop hoo
might at this juncture
succinctly cease reading

prior to putting
finishing touches on ma igloo,
when the remaining
portion of this dippy goofy,
slippery when whet,
trippy treacle G.I. Jew,
who would, more aptly
**** sitter himself hub
horn hug ken atheist, boot knew
not a whit about Judaism,

nor any other belief paradigm,
yet does get fixated
(usually in the loo)
about philosophical ideas,
which yet to be revealed
abstract notion came to me
while enjoying a plateful of moo
goo *** pan, plus other Chinese food
(a favorite cuisine),
now aye will try to new

dill back to the initial pretext
found me drawing blanks
(no not shooting) – ooh
aah, this theme
within guttersnipe noggin
more difficult to codify
than one who ****
constipated and try'n might
**** hard tip poo
anyway, the general premise

alighted, and fired
mine gray matter cause
major cerebrum perilous jam up
with sudden crackling
star bursts forced
great mind over matter
to set brainy bedlam
in an organized queue
so while attention of yours
might be moderately rapt, this rue

stirring, hen pecked spouse
best stop digitally squawking sew
the ethereal essence can beak *** comb
brought to cypher awareness too
and in a figurative nutshell,
when doth a wordsmith
know when to quit,
or tubby pointed rhetorical question -
at what juncture does any artisan
more prolific than yours truly

reckon that his/her
faux matted masterpiece
can no longer be perfected?,
cuz further ridiculous tampering,
to Potschke, or play footsie,
would induce dedicated followers of mine
to undergo severe urge to wanna spit
or throw FAKE *******,
subsequently they would feel ***
till late head, find this schlemiel
to end this plotz to whit!

FINIS.

what is the nature of the interface?
language simmers in the core of our collective memory
language provides us with the ability to codify the universe
and yet it's oilier than a mackerel
language leaps, language stumbles, weaves, and muddles
like a river in runs and turns and bends
and yet it does absolutely none of those things
and yet the listener knows it does all of those things
and this oily fish at the center of the universe is how humanity communes with stardust and sand
and this language, it becomes numbers, things that have always existed but only concretely when attached to a word
are there a finite amount of ideas in the universe? An ostensibly countable infinity?
and does that mean that one day the last original thought will be had?
does that mean that every single thought can be found by compute?
if there was a thought machine, and an infinite amount of time, would it think every thought that would ever be thunk?
or is the universe of ideas infinite?
an ever expanding space of collective thought
of things unthinkable that will one day be thunk
of worlds, patterns, and mental simulacra entirely incomprehensible
could a mental ship set sail on this ocean of thought?
would it ever be able to return to its home port?