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III. TO APOLLO (546 lines)

TO DELIAN APOLLO --

(ll. 1-18) I will remember and not be unmindful of Apollo who
shoots afar.  As he goes through the house of Zeus, the gods
tremble before him and all spring up from their seats when he
draws near, as he bends his bright bow.  But Leto alone stays by
the side of Zeus who delights in thunder; and then she unstrings
his bow, and closes his quiver, and takes his archery from his
strong shoulders in her hands and hangs them on a golden peg
against a pillar of his father's house.  Then she leads him to a
seat and makes him sit: and the Father gives him nectar in a
golden cup welcoming his dear son, while the other gods make him
sit down there, and queenly Leto rejoices because she bare a
mighty son and an archer.  Rejoice, blessed Leto, for you bare
glorious children, the lord Apollo and Artemis who delights in
arrows; her in Ortygia, and him in rocky Delos, as you rested
against the great mass of the Cynthian hill hard by a palm-tree
by the streams of Inopus.

(ll. 19-29) How, then, shall I sing of you who in all ways are a
worthy theme of song?  For everywhere, O Phoebus, the whole range
of song is fallen to you, both over the mainland that rears
heifers and over the isles.  All mountain-peaks and high
headlands of lofty hills and rivers flowing out to the deep and
beaches sloping seawards and havens of the sea are your delight.
Shall I sing how at the first Leto bare you to be the joy of men,
as she rested against Mount Cynthus in that rocky isle, in sea-
girt Delos -- while on either hand a dark wave rolled on
landwards driven by shrill winds -- whence arising you rule over
all mortal men?

(ll. 30-50) Among those who are in Crete, and in the township of
Athens, and in the isle of Aegina and Euboea, famous for ships,
in Aegae and Eiresiae and Peparethus near the sea, in Thracian
Athos and Pelion's towering heights and Thracian Samos and the
shady hills of Ida, in Scyros and Phocaea and the high hill of
Autocane and fair-lying Imbros and smouldering Lemnos and rich
******, home of Macar, the son of ******, and Chios, brightest of
all the isles that lie in the sea, and craggy Mimas and the
heights of Corycus and gleaming Claros and the sheer hill of
Aesagea and watered Samos and the steep heights of Mycale, in
Miletus and Cos, the city of Meropian men, and steep Cnidos and
windy Carpathos, in Naxos and Paros and rocky Rhenaea -- so far
roamed Leto in travail with the god who shoots afar, to see if
any land would be willing to make a dwelling for her son.  But
they greatly trembled and feared, and none, not even the richest
of them, dared receive Phoebus, until queenly Leto set foot on
Delos and uttered winged words and asked her:

(ll. 51-61) 'Delos, if you would be willing to be the abode of my
son "Phoebus Apollo and make him a rich temple --; for no other
will touch you, as you will find: and I think you will never be
rich in oxen and sheep, nor bear vintage nor yet produce plants
abundantly.  But if you have the temple of far-shooting Apollo,
all men will bring you hecatombs and gather here, and incessant
savour of rich sacrifice will always arise, and you will feed
those who dwell in you from the hand of strangers; for truly your
own soil is not rich.'

(ll. 62-82) So spake Leto.  And Delos rejoiced and answered and
said:  'Leto, most glorious daughter of great Coeus, joyfully
would I receive your child the far-shooting lord; for it is all
too true that I am ill-spoken of among men, whereas thus I should
become very greatly honoured.  But this saying I fear, and I will
not hide it from you, Leto.  They say that Apollo will be one
that is very haughty and will greatly lord it among gods and men
all over the fruitful earth.  Therefore, I greatly fear in heart
and spirit that as soon as he sets the light of the sun, he will
scorn this island -- for truly I have but a hard, rocky soil --
and overturn me and ****** me down with his feet in the depths of
the sea; then will the great ocean wash deep above my head for
ever, and he will go to another land such as will please him,
there to make his temple and wooded groves.  So, many-footed
creatures of the sea will make their lairs in me and black seals
their dwellings undisturbed, because I lack people.  Yet if you
will but dare to sware a great oath, goddess, that here first he
will build a glorious temple to be an oracle for men, then let
him afterwards make temples and wooded groves amongst all men;
for surely he will be greatly renowned.

(ll. 83-88) So said Delos.  And Leto sware the great oath of the
gods: 'Now hear this, Earth and wide Heaven above, and dropping
water of Styx (this is the strongest and most awful oath for the
blessed gods), surely Phoebus shall have here his fragrant altar
and precinct, and you he shall honour above all.'

(ll. 89-101) Now when Leto had sworn and ended her oath, Delos
was very glad at the birth of the far-shooting lord.  But Leto
was racked nine days and nine nights with pangs beyond wont.  And
there were with her all the chiefest of the goddesses, Dione and
Rhea and Ichnaea and Themis and loud-moaning Amphitrite and the
other deathless goddesses save white-armed Hera, who sat in the
halls of cloud-gathering Zeus.  Only Eilithyia, goddess of sore
travail, had not heard of Leto's trouble, for she sat on the top
of Olympus beneath golden clouds by white-armed Hera's
contriving, who kept her close through envy, because Leto with
the lovely tresses was soon to bear a son faultless and strong.

(ll. 102-114) But the goddesses sent out Iris from the well-set
isle to bring Eilithyia, promising her a great necklace strung
with golden threads, nine cubits long.  And they bade Iris call
her aside from white-armed Hera, lest she might afterwards turn
her from coming with her words.  When swift Iris, fleet of foot
as the wind, had heard all this, she set to run; and quickly
finishing all the distance she came to the home of the gods,
sheer Olympus, and forthwith called Eilithyia out from the hall
to the door and spoke winged words to her, telling her all as the
goddesses who dwell on Olympus had bidden her.  So she moved the
heart of Eilithyia in her dear breast; and they went their way,
like shy wild-doves in their going.

(ll. 115-122) And as soon as Eilithyia the goddess of sore
travail set foot on Delos, the pains of birth seized Leto, and
she longed to bring forth; so she cast her arms about a palm tree
and kneeled on the soft meadow while the earth laughed for joy
beneath.  Then the child leaped forth to the light, and all the
goddesses washed you purely and cleanly with sweet water, and
swathed you in a white garment of fine texture, new-woven, and
fastened a golden band about you.

(ll. 123-130) Now Leto did not give Apollo, bearer of the golden
blade, her breast; but Themis duly poured nectar and ambrosia
with her divine hands: and Leto was glad because she had borne a
strong son and an archer.  But as soon as you had tasted that
divine heavenly food, O Phoebus, you could no longer then be held
by golden cords nor confined with bands, but all their ends were
undone.  Forthwith Phoebus Apollo spoke out among the deathless
goddesses:

(ll. 131-132) 'The lyre and the curved bow shall ever be dear to
me, and I will declare to men the unfailing will of Zeus.'

(ll. 133-139) So said Phoebus, the long-haired god who shoots
afar and began to walk upon the wide-pathed earth; and all
goddesses were amazed at him.  Then with gold all Delos was
laden, beholding the child of Zeus and Leto, for joy because the
god chose her above the islands and shore to make his dwelling in
her: and she loved him yet more in her heart, and blossomed as
does a mountain-top with woodland flowers.

(ll. 140-164) And you, O lord Apollo, god of the silver bow,
shooting afar, now walked on craggy Cynthus, and now kept
wandering about the island and the people in them.  Many are your
temples and wooded groves, and all peaks and towering bluffs of
lofty mountains and rivers flowing to the sea are dear to you,
Phoebus, yet in Delos do you most delight your heart; for there
the long robed Ionians gather in your honour with their children
and shy wives: mindful, they delight you with boxing and dancing
and song, so often as they hold their gathering.  A man would say
that they were deathless and unageing if he should then come upon
the Ionians so met together.  For he would see the graces of them
all, and would be pleased in heart gazing at the men and well-
girded women with their swift ships and great wealth.  And there
is this great wonder besides -- and its renown shall never perish
-- the girls of Delos, hand-maidens of the Far-shooter; for when
they have praised Apollo first, and also Leto and Artemis who
delights in arrows, they sing a strain-telling of men and women
of past days, and charm the tribes of men.  Also they can imitate
the tongues of all men and their clattering speech: each would
say that he himself were singing, so close to truth is their
sweet song.

(ll. 165-178) And now may Apollo be favourable and Artemis; and
farewell all you maidens.  Remember me in after time whenever any
one of men on earth, a stranger who has seen and suffered much,
comes here and asks of you: 'Whom think ye, girls, is the
sweetest singer that comes here, and in whom do you most
delight?'  Then answer, each and all, with one voice: 'He is a
blind man, and dwells in rocky Chios: his lays are evermore
supreme.'  As for me, I will carry your renown as far as I roam
over the earth to the well-placed this thing is true.  And I will
never cease to praise far-shooting Apollo, god of the silver bow,
whom rich-haired Leto bare.

TO PYTHIAN APOLLO --

(ll. 179-181) O Lord, Lycia is yours and lovely Maeonia and
Miletus, charming city by the sea, but over wave-girt Delos you
greatly reign your own self.

(ll. 182-206) Leto's all-glorious son goes to rocky Pytho,
playing upon his hollow lyre, clad in divine, perfumed garments;
and at the touch of the golden key his lyre sings sweet.  Thence,
swift as thought, he speeds from earth to Olympus, to the house
of Zeus, to join the gathering of the other gods: then
straightway the undying gods think only of the lyre and song, and
all the Muses together, voice sweetly answering voice, hymn the
unending gifts the gods enjoy and the sufferings of men, all that
they endure at the hands of the deathless gods, and how they live
witless and helpless and cannot find healing for death or defence
against old age.  Meanwhile the rich-tressed Graces and cheerful
Seasons dance with Harmonia and **** and Aphrodite, daughter of
Zeus, holding each other by the wrist.  And among them sings one,
not mean nor puny, but tall to look upon and enviable in mien,
Artemis who delights in arrows, sister of Apollo.  Among them
sport Ares and the keen-eyed Slayer of Argus, while Apollo plays
his lyre stepping high and featly and a radiance shines around
him, the gleaming of his feet and close-woven vest.  And they,
even gold-tressed Leto and wise Zeus, rejoice in their great
hearts as they watch their dear son playing among the undying
gods.

(ll. 207-228) How then shall I sing of you -- though in all ways
you are a worthy theme for song?  Shall I sing of you as wooer
and in the fields of love, how you went wooing the daughter of
Azan along with god-like Ischys the son of well-horsed Elatius,
or with Phorbas sprung from Triops, or with Ereutheus, or with
Leucippus and the wife of Leucippus....
((LACUNA))
....you on foot, he with his chariot, yet he fell not short of
Triops.  Or shall I sing how at the first you went about the
earth seeking a place of oracle for men, O far-shooting Apollo?
To Pieria first you went down from Olympus and passed by sandy
Lectus and Enienae and through the land of the Perrhaebi.  Soon
you came to Iolcus and set foot on Cenaeum in Euboea, famed for
ships: you stood in the Lelantine plain, but it pleased not your
heart to make a temple there and wooded groves.  From there you
crossed the Euripus, far-shooting Apollo, and went up the green,
holy hills, going on to Mycalessus and grassy-bedded Teumessus,
and so came to the wood-clad abode of Thebe; for as yet no man
lived in holy Thebe, nor were there tracks or ways about Thebe's
wheat-bearing plain as yet.

(ll. 229-238) And further still you went, O far-shooting Apollo,
and came to Onchestus, Poseidon's bright grove: there the new-
broken cold distressed with drawing the trim chariot gets spirit
again, and the skilled driver springs from his car and goes on
his way.  Then the horses for a while rattle the empty car, being
rid of guidance; and if they break the chariot in the woody
grove, men look after the horses, but tilt the chariot and leave
it there; for this was the rite from the very first.  And the
drivers pray to the lord of the shrine; but the chariot falls to
the lot of the god.

(ll. 239-243) Further yet you went, O far-shooting Apollo, and
reached next Cephissus' sweet stream which pours forth its sweet-
flowing water from Lilaea, and crossing over it, O worker from
afar, you passed many-towered Ocalea and reached grassy
Haliartus.

(ll. 244-253) Then you went towards Telphusa: and there the
pleasant place seemed fit for making a temple and wooded grove.
You came very near and spoke to her: 'Telphusa, here I am minded
to make a glorious temple, an oracle for men, and hither they
will always bring perfect hecatombs, both those who live in rich
Peloponnesus and those of Europe and all the wave-washed isles,
coming to seek oracles.  And I will deliver to them all counsel
that cannot fail, giving answer in my rich temple.'

(ll. 254-276) So said Phoebus Apollo, and laid out all the
foundations throughout, wide and very long.  But when Telphusa
saw this, she was angry in heart and spoke, saying: 'Lord
Phoebus, worker from afar, I will speak a word of counsel to your
heart, since you are minded to make here a glorious temple to be
an oracle for men who will always bring hither perfect hecatombs
for you; yet I will speak out, and do you lay up my words in your
heart.  The trampling of swift horses and the sound of mules
watering at my sacred springs will always irk you, and men will
like better to gaze at the well-made chariots and stamping,
swift-footed horses than at your great temple and the many
treasures that are within.  But if you will be moved by me -- for
you, lord, are stronger and mightier than I, and your strength is
very great -- build at Crisa below the glades of Parnassus: there
no bright chariot will clash, and there will be no noise of
swift-footed horses near your well-built altar.  But so the
glorious tribes of men will bring gifts to you as Iepaeon ('Hail-
Healer'), and you will receive with delight rich sacrifices from
the people dwelling round about.'  So said Telphusa, that she
alone, and not the Far-Shooter, should have renown there; and she
persuaded the Far-Shooter.

(ll. 277-286) Further yet you went, far-shooting Apollo, until
you came to the town of the presumptuous Phlegyae who dwell on
this earth in a lovely glade near the Cephisian lake, caring not
for Zeus.  And thence you went speeding swiftly to the mountain
ridge, and came to Crisa beneath snowy Parnassus, a foothill
turned towards the west: a cliff hangs over if from above, and a
hollow, rugged glade runs under.  There the lord Phoebus Apollo
resolved to make his lovely temple, and thus he said:

(ll. 287-293) 'In this place I am minded to build a glorious
temple to be an oracle for men, and here they will always bring
perfect hecatombs, both they who dwell in rich Peloponnesus and
the men of Europe and from all the wave-washed isles, coming to
question me.  And I will deliver to them all counsel that cannot
fail, answering them in my rich temple.'

(ll. 294-299) When h
Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad
Now when Jove had thus brought Hector and the Trojans to the
ships, he left them to their never-ending toil, and turned his keen
eyes away, looking elsewhither towards the horse-breeders of Thrace,
the Mysians, fighters at close quarters, the noble Hippemolgi, who
live on milk, and the Abians, justest of mankind. He no longer
turned so much as a glance towards Troy, for he did not think that any
of the immortals would go and help either Trojans or Danaans.
  But King Neptune had kept no blind look-out; he had been looking
admiringly on the battle from his seat on the topmost crests of wooded
Samothrace, whence he could see all Ida, with the city of Priam and
the ships of the Achaeans. He had come from under the sea and taken
his place here, for he pitied the Achaeans who were being overcome
by the Trojans; and he was furiously angry with Jove.
  Presently he came down from his post on the mountain top, and as
he strode swiftly onwards the high hills and the forest quaked beneath
the tread of his immortal feet. Three strides he took, and with the
fourth he reached his goal—Aegae, where is his glittering golden
palace, imperishable, in the depths of the sea. When he got there,
he yoked his fleet brazen-footed steeds with their manes of gold all
flying in the wind; he clothed himself in raiment of gold, grasped his
gold whip, and took his stand upon his chariot. As he went his way
over the waves the sea-monsters left their lairs, for they knew
their lord, and came gambolling round him from every quarter of the
deep, while the sea in her gladness opened a path before his
chariot. So lightly did the horses fly that the bronze axle of the car
was not even wet beneath it; and thus his bounding steeds took him
to the ships of the Achaeans.
  Now there is a certain huge cavern in the depths of the sea midway
between Tenedos and rocky Imbrus; here Neptune lord of the
earthquake stayed his horses, unyoked them, and set before them
their ambrosial forage. He hobbled their feet with hobbles of gold
which none could either unloose or break, so that they might stay
there in that place until their lord should return. This done he
went his way to the host of the Achaeans.
  Now the Trojans followed Hector son of Priam in close array like a
storm-cloud or flame of fire, fighting with might and main and raising
the cry battle; for they deemed that they should take the ships of the
Achaeans and **** all their chiefest heroes then and there.
Meanwhile earth-encircling Neptune lord of the earthquake cheered on
the Argives, for he had come up out of the sea and had assumed the
form and voice of Calchas.
  First he spoke to the two Ajaxes, who were doing their best already,
and said, “Ajaxes, you two can be the saving of the Achaeans if you
will put out all your strength and not let yourselves be daunted. I am
not afraid that the Trojans, who have got over the wall in force, will
be victorious in any other part, for the Achaeans can hold all of them
in check, but I much fear that some evil will befall us here where
furious Hector, who boasts himself the son of great Jove himself, is
leading them on like a pillar of flame. May some god, then, put it
into your hearts to make a firm stand here, and to incite others to do
the like. In this case you will drive him from the ships even though
he be inspired by Jove himself.”
  As he spoke the earth-encircling lord of the earthquake struck
both of them with his sceptre and filled their hearts with daring.
He made their legs light and active, as also their hands and their
feet. Then, as the soaring falcon poises on the wing high above some
sheer rock, and presently swoops down to chase some bird over the
plain, even so did Neptune lord of the earthquake wing his flight into
the air and leave them. Of the two, swift Ajax son of Oileus was the
first to know who it was that had been speaking with them, and said to
Ajax son of Telamon, “Ajax, this is one of the gods that dwell on
Olympus, who in the likeness of the prophet is bidding us fight hard
by our ships. It was not Calchas the seer and diviner of omens; I knew
him at once by his feet and knees as he turned away, for the gods
are soon recognised. Moreover I feel the lust of battle burn more
fiercely within me, while my hands and my feet under me are more eager
for the fray.”
  And Ajax son of Telamon answered, “I too feel my hands grasp my
spear more firmly; my strength is greater, and my feet more nimble;
I long, moreover, to meet furious Hector son of Priam, even in
single combat.”
  Thus did they converse, exulting in the hunger after battle with
which the god had filled them. Meanwhile the earth-encircler roused
the Achaeans, who were resting in the rear by the ships overcome at
once by hard fighting and by grief at seeing that the Trojans had
got over the wall in force. Tears began falling from their eyes as
they beheld them, for they made sure that they should not escape
destruction; but the lord of the earthquake passed lightly about among
them and urged their battalions to the front.
  First he went up to Teucer and Leitus, the hero Peneleos, and
Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors;
all did he exhort. “Shame on you young Argives,” he cried, “it was
on your prowess I relied for the saving of our ships; if you fight not
with might and main, this very day will see us overcome by the
Trojans. Of a truth my eyes behold a great and terrible portent
which I had never thought to see—the Trojans at our ships—they,
who were heretofore like panic-stricken hinds, the prey of jackals and
wolves in a forest, with no strength but in flight for they cannot
defend themselves. Hitherto the Trojans dared not for one moment
face the attack of the Achaeans, but now they have sallied far from
their city and are fighting at our very ships through the cowardice of
our leader and the disaffection of the people themselves, who in their
discontent care not to fight in defence of the ships but are being
slaughtered near them. True, King Agamemnon son of Atreus is the cause
of our disaster by having insulted the son of Peleus, still this is no
reason why we should leave off fighting. Let us be quick to heal,
for the hearts of the brave heal quickly. You do ill to be thus
remiss, you, who are the finest soldiers in our whole army. I blame no
man for keeping out of battle if he is a weakling, but I am
indignant with such men as you are. My good friends, matters will soon
become even worse through this slackness; think, each one of you, of
his own honour and credit, for the hazard of the fight is extreme.
Great Hector is now fighting at our ships; he has broken through the
gates and the strong bolt that held them.”
  Thus did the earth-encircler address the Achaeans and urge them
on. Thereon round the two Ajaxes there gathered strong bands of men,
of whom not even Mars nor Minerva, marshaller of hosts could make
light if they went among them, for they were the picked men of all
those who were now awaiting the onset of Hector and the Trojans.
They made a living fence, spear to spear, shield to shield, buckler to
buckler, helmet to helmet, and man to man. The horse-hair crests on
their gleaming helmets touched one another as they nodded forward,
so closely seffied were they; the spears they brandished in their
strong hands were interlaced, and their hearts were set on battle.
  The Trojans advanced in a dense body, with Hector at their head
pressing right on as a rock that comes thundering down the side of
some mountain from whose brow the winter torrents have torn it; the
foundations of the dull thing have been loosened by floods of rain,
and as it bounds headlong on its way it sets the whole forest in an
uproar; it swerves neither to right nor left till it reaches level
ground, but then for all its fury it can go no further—even so easily
did Hector for a while seem as though he would career through the
tents and ships of the Achaeans till he had reached the sea in his
murderous course; but the closely serried battalions stayed him when
he reached them, for the sons of the Achaeans ****** at him with
swords and spears pointed at both ends, and drove him from them so
that he staggered and gave ground; thereon he shouted to the
Trojans, “Trojans, Lycians, and Dardanians, fighters in close
combat, stand firm: the Achaeans have set themselves as a wall against
me, but they will not check me for long; they will give ground
before me if the mightiest of the gods, the thundering spouse of Juno,
has indeed inspired my onset.”
  With these words he put heart and soul into them all. Deiphobus
son of Priam went about among them intent on deeds of daring with
his round shield before him, under cover of which he strode quickly
forward. Meriones took aim at him with a spear, nor did he fail to hit
the broad orb of ox-hide; but he was far from piercing it for the
spear broke in two pieces long ere he could do so; moreover
Deiphobus had seen it coming and had held his shield well away from
him. Meriones drew back under cover of his comrades, angry alike at
having failed to vanquish Deiphobus, and having broken his spear. He
turned therefore towards the ships and tents to fetch a spear which he
had left behind in his tent.
  The others continued fighting, and the cry of battle rose up into
the heavens. Teucer son of Telamon was the first to **** his man, to
wit, the warrior Imbrius son of Mentor rich in horses. Until the
Achaeans came he had lived in Pedaeum, and had married Medesicaste a
******* daughter of Priam; but on the arrival of the Danaan fleet he
had gone back to Ilius, and was a great man among the Trojans,
dwelling near Priam himself, who gave him like honour with his own
sons. The son of Telamon now struck him under the ear with a spear
which he then drew back again, and Imbrius fell headlong as an
ash-tree when it is felled on the crest of some high mountain
beacon, and its delicate green foliage comes toppling down to the
ground. Thus did he fall with his bronze-dight armour ringing
harshly round him, and Teucer sprang forward with intent to strip
him of his armour; but as he was doing so, Hector took aim at him with
a spear. Teucer saw the spear coming and swerved aside, whereon it hit
Amphimachus, son of Cteatus son of Actor, in the chest as he was
coming into battle, and his armour rang rattling round him as he
fell heavily to the ground. Hector sprang forward to take
Amphimachus’s helmet from off his temples, and in a moment Ajax
threw a spear at him, but did not wound him, for he was encased all
over in his terrible armour; nevertheless the spear struck the boss of
his shield with such force as to drive him back from the two
corpses, which the Achaeans then drew off. Stichius and Menestheus,
captains of the Athenians, bore away Amphimachus to the host of the
Achaeans, while the two brave and impetuous Ajaxes did the like by
Imbrius. As two lions ****** a goat from the hounds that have it in
their fangs, and bear it through thick brushwood high above the ground
in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and
strip it of its armour. Then the son of Oileus severed the head from
the neck in revenge for the death of Amphimachus, and sent it whirling
over the crowd as though it had been a ball, till fell in the dust
at Hector’s feet.
  Neptune was exceedingly angry that his grandson Amphimachus should
have fallen; he therefore went to the tents and ships of the
Achaeans to urge the Danaans still further, and to devise evil for the
Trojans. Idomeneus met him, as he was taking leave of a comrade, who
had just come to him from the fight, wounded in the knee. His
fellow-soldiers bore him off the field, and Idomeneus having given
orders to the physicians went on to his tent, for he was still
thirsting for battle. Neptune spoke in the likeness and with the voice
of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and
high Calydon, and was honoured among his people as though he were a
god. “Idomeneus,” said he, “lawgiver to the Cretans, what has now
become of the threats with which the sons of the Achaeans used to
threaten the Trojans?”
  And Idomeneus chief among the Cretans answered, “Thoas, no one, so
far as I know, is in fault, for we can all fight. None are held back
neither by fear nor slackness, but it seems to be the of almighty Jove
that the Achaeans should perish ingloriously here far from Argos: you,
Thoas, have been always staunch, and you keep others in heart if you
see any fail in duty; be not then remiss now, but exhort all to do
their utmost.”
  To this Neptune lord of the earthquake made answer, “Idomeneus,
may he never return from Troy, but remain here for dogs to batten
upon, who is this day wilfully slack in fighting. Get your armour
and go, we must make all haste together if we may be of any use,
though we are only two. Even cowards gain courage from
companionship, and we two can hold our own with the bravest.”
  Therewith the god went back into the thick of the fight, and
Idomeneus when he had reached his tent donned his armour, grasped
his two spears, and sallied forth. As the lightning which the son of
Saturn brandishes from bright Olympus when he would show a sign to
mortals, and its gleam flashes far and wide—even so did his armour
gleam about him as he ran. Meriones his sturdy squire met him while he
was still near his tent (for he was going to fetch his spear) and
Idomeneus said
  “Meriones, fleet son of Molus, best of comrades, why have you left
the field? Are you wounded, and is the point of the weapon hurting
you? or have you been sent to fetch me? I want no fetching; I had
far rather fight than stay in my tent.”
  “Idomeneus,” answered Meriones, “I come for a spear, if I can find
one in my tent; I have broken the one I had, in throwing it at the
shield of Deiphobus.”
  And Idomeneus captain of the Cretans answered, “You will find one
spear, or twenty if you so please, standing up against the end wall of
my tent. I have taken them from Trojans whom I have killed, for I am
not one to keep my enemy at arm’s length; therefore I have spears,
bossed shields, helmets, and burnished corslets.”
  Then Meriones said, “I too in my tent and at my ship have spoils
taken from the Trojans, but they are not at hand. I have been at all
times valorous, and wherever there has been hard fighting have held my
own among the foremost. There may be those among the Achaeans who do
not know how I fight, but you know it well enough yourself.”
  Idomeneus answered, “I know you for a brave man: you need not tell
me. If the best men at the ships were being chosen to go on an ambush-
and there is nothing like this for showing what a man is made of; it
comes out then who is cowardly and who brave; the coward will change
colour at every touch and turn; he is full of fears, and keeps
shifting his weight first on one knee and then on the other; his heart
beats fast as he thinks of death, and one can hear the chattering of
his teeth; whereas the brave man will not change colour nor be on
finding himself in ambush, but is all the time longing to go into
action—if the best men were being chosen for such a service, no one
could make light of your courage nor feats of arms. If you were struck
by a dart or smitten in close combat, it would not be from behind,
in your neck nor back, but the weapon would hit you in the chest or
belly as you were pressing forward to a place in the front ranks.
But let us no longer stay here talking like children, lest we be ill
spoken of; go, fetch your spear from the tent at once.”
  On this Meriones, peer of Mars, went to the tent and got himself a
spear of bronze. He then followed after Idomeneus, big with great
deeds of valour. As when baneful Mars sallies forth to battle, and his
son Panic so strong and dauntless goes with him, to strike terror even
into the heart of a hero—the pair have gone from Thrace to arm
themselves among the Ephyri or the brave Phlegyans, but they will
not listen to both the contending hosts, and will give victory to
one side or to the other—even so did Meriones and Idomeneus, captains
of m
Nat Lipstadt Oct 2013
for Angelique, who found it (at) last,
and who, loved it best
--------------------------------------------


first, I read,
thus educated,
became addicted to
the musicality of word~notes,
enamored with
the artistry of
singing language,
the power to
lift, imagine,
evoke, touch
your skin,
so far away, yet
mine thru smoke,
scribed, now
mine to stroke.

explore, uncover,
the secret interiors of
what was placed
inside of
each of us,
at inception,
without exception.

the keys,
the word picks to
unlock the freedom
to be fearful,
yet courageous.

we, start, all of us,
at the same
starting line,
we, all feel
we, all believe in
the primacy,
the rightness of
I.

but then, one must
began to
observe others.
crossed over the boundary
of mine own
preemptive prepositions,
superseded the need to be
superman,
saw different truths
in the eyes
of others.

listened to the soul songs
of the R&B; breezes of
scented strange,
coming to open
ears, nostrils,
eager to learn how
wind chimes sound in
Nepal, Berlin and the Florida Keys.

standing up, stopped lying,
both up and down,
committed to be
uncommitted to the unjust
accursed ego,
rejected the sophistry of
solipsism.

then changed directions.

went back inside
to relish the passion of
pleasure of both
affection and hatred,
receptors on wavelengths
that varied, in sine,
in in side in in the
co of mr. me.

that the only way out,
to responsively accept,
that to close
the distances within,
to realize real synapses
of words,
there was only
the pathway of
the existence of
outward bound.

kindness, warmth
and generosity,
or
cruelty, inhumanity,
utmost selfishness.

needed to choose.

made my-choices.

thus provisioned and endowed,
voyaged to a place
where there was
no cover, no excuses,
only mirrors that exposed
what lay neath every artifice
conjured up by man to
mislead, deceive, and obfuscate.

There, this place,
where I was
neither the smartest,
bravest, saddest, or wisest,
I sat down and said,
said out loud
words directed to
give yourself away,
myself and anyone
who cared to listen:

”my tongue and my eyes are
one and the same,
my fingertips and my voice,
interchangeable,
my combination of words,
special even if not original,
they are as original to me
as the first prior writer and
the next,
who will create them
anew one more tme,
after he, like me,
leaned to
write them effortlessly,
and to
give yourself away...”


with out fear,
I selected a single word,
a solitary glance,
saw the poetry of an
open window's enchantment,
a head lifted momentarily
from a pillow,
then struggled mightily,  
wept for days with no
verbiage to effect,
make visions entrancing,
no skills,
butterfly net
to capture
the magic of
your loving
my signs.

disgusted by mine,
mine mediocrity,
with the greatest
of effort,
mine,
yet, yielded no results

except scraps of phrases,
that I retrieved
from crumpled sheets
that decorated the
wasteland of my first efforts.

took those phrases,
ran them over my tongue,
over and over again,
intrigued by
their lily lilt,
their unity,
the sensuous pleasure they gave.

how one word
coupled a tune,
the notes of this
new contiguous,
contagious alphabet
rang truer than most,
and moreover,
led me to another that
somehow phrased forward,
sallied forth in rhyme,
like those wind chimes,
now making perfect sense
with the one that followed,
from varied places
so distanced, but now one,
and a couplet was born.

of what did I write?
of what I knew.

no complexity,
nor trickery employed,

no matter that plain words
are my ordinary tools,
with them I scribed
the small,
the little,
what I saw.

grabbed the middle,
held onto the
gravity of the center.

simplicity my golden rule.
write they say,
about what you know best.

rely on and in the
diurnal motions,
the arc of
daily commotions,
in which
do we not all excel?

this poem flew
off my fingers,
twenty, thirty,
maybe sixty minutes,
in the skies above
these United States
of mine,
on American Airlines.

one of my
chiefest blessings
that luck threw onto
my punched ticket,
being born here.

was it effortless?

If you sat beside me,
what would u have seen?

flying fingers urgent unbidden,
neither struggling nor stopping
for the chimes were mine,
once I heard the first verse.
but first ringing was give
unto me by a reimer,
asking how,
I write so effortlessly?

the question innocuous sorta and
sorta knot,
a challenge to
my poetic essence.

I looked inward,
to look outward,
started where
all poems start,
in the quiet places
where you and
I think and thought.

unsure of the answer,
began to begin,
sing and sin,
my fingers,
simple secretaries,
transcribing lyrics
that those
selfsame wind chimes
tuned me up,
turned me on
simple thoughts,
simpler truths
herein recorded and
sworn before you,
most writ on this day that
the Americas have chosen
to recall another kind of
explorer, Columbus.

explore, explore
and then again
explore s'mores.
no matter if it is
covered ground,
covered it once more,
till you see that land
differently, colored so
no one has ever seen
them quite your way.

be an ocean pacific,
that cannot be pacified.

relish the chance,
relieve yourself
of that urge to burst,
put on paper,
gift to me and to
everyone else,
so someday,
we can say
together,
we saw *together,

through one
single set of eyes
upon a ship of
foolish words,
a real child born
in a mind!

new places re-discovered,
yet now storied stored,
living in our
Siamese chests,
to forever keep.

PostScript:

"With or without you,
I can't live,
And you give yourself away,
And you give yourself away....
Only to be with you,
But I still haven't found
what I'm looking for..."
U2.
Notes:
October 14th, 2013,
Taking the Northern route,
between the bear and the empired state,
between and over states where
coal is mined, automobiles built.

if you deem these words poetry swells,
I smile, for they are simple product of
waves of looking, seeing out, out,
an oval airplane window
what lay below,
preparing it
for storage
upon your
eyes.
1.

One Day the Amarous Lisander,
By an impatient Passion sway'd,
Surpris'd fair Cloris, that lov'd Maid,
Who cou'd defend her self no longer ;
All things did with his Love conspire,
The gilded Planet of the Day,
In his gay Chariot, drawn by Fire,
War now descending to the Sea,
And left no Light to guide the World,
But what from Cloris brighter Eves was hurl'd.

2.

In alone Thicket, made for Love,
Silent as yielding Maids Consent,
She with a charming Languishment
Permits his force, yet gently strove ?
Her Hands his ***** softly meet,
But not to put him back design'd,
Rather to draw him on inclin'd,
Whilst he lay trembling at her feet;
Resistance 'tis to late to shew,
She wants the pow'r to sav -- Ah!what do you do?

3.

Her bright Eyes sweat, and yet Severe,
Where Love and Shame confus'dly strive,
Fresh Vigor to Lisander give :
And whispring softly in his Ear,
She Cry'd -- Cease -- cease -- your vain desire,
Or I'll call out -- What wou'd you do ?
My dearer Honour, ev'n to you,
I cannot -- must not give -- retire,
Or take that Life whose chiefest part
I gave you with the Conquest of my Heart.

4.

But he as much unus'd to fear,
As he was capable of Love,
The blessed Minutes to improve,
Kisses her Lips, her Neck, her Hair !
Each touch her new Desires alarms !
His burning trembling Hand he prest
Upon her melting Snowy Breast,
While she lay panting in his Arms !
All her unguarded Beauties lie
The Spoils and Trophies of the Enemy.

5.

And now, without Respect or Fear,
He seeks the Objects of his Vows ;
His Love no Modesty allows :
By swift degrees advancing where
His daring Hand that Alter seiz'd,
Where Gods of Love do Sacrifice ;
That awful Throne, that Paradise,
Where Rage is tam'd, and Anger pleas'd ;
That Living Fountain, from whose Trills
The melted Soul in liquid Drops distils.

6.

Her balmy Lips encountring his,
Their Bodies as their Souls are joyn'd,
Where both in Transports were confin'd,
Extend themselves upon the Moss.
Cloris half dead and breathless lay,
Her Eyes appear'd like humid Light,
Such as divides the Day and Night;
Or falling Stars, whose Fires decay ;
And now no signs of Life she shows,
But what in short-breath-sighs returns and goes.

7.

He saw how at her length she lay,
He saw her rising ***** bare,
Her loose thin Robes, through which appear
A Shape design'd for Love and Play;
Abandon'd by her Pride and Shame,
She do's her softest Sweets dispence,
Offring her ******-Innocence
A Victim to Loves Sacred Flame ;
Whilst th' or'e ravish'd Shepherd lies,
Unable to perform the Sacrifice.

8.

Ready to taste a Thousand Joys,
Thee too transported hapless Swain,
Found the vast Pleasure turn'd to Pain :
Pleasure, which too much Love destroys !
The willing Garments by he laid,
And Heav'n all open to his view ;
Mad to possess, himself he threw
On the defenceless lovely Maid.
But oh ! what envious Gods conspire
To ****** his Pow'r, yet leave him the Desire !

9.

Natures support, without whose Aid
She can no humane Being give,
It self now wants the Art to live,
Faintness it slacken'd Nerves invade :
In vain th' enraged Youth assaid
To call his fleeting Vigour back,
No Motion 'twill from Motion take,
Excess of Love his Love betray'd ;
In vain he Toils, in vain Commands,
Th' Insensible fell weeping in his Hands.

10.

In this so Am'rous cruel strife,
Where Love and Fate were too severe,
The poor Lisander in Despair,
Renounc'd his Reason with his Life.
Now all the Brisk and Active Fire
That should the Nobler Part inflame,
Unactive Frigid, Dull became,
And left no Spark for new Desire ;
Not all her Naked Charms cou'd move,
Or calm that Rage that had debauch'd his Love.

11.

Cloris returning from the Trance
Which Love and soft Desire had bred,
Her tim'rous Hand she gently laid,
Or guided by Design or Chance,
Upon that Fabulous Priapus,
That Potent God (as Poets feign.)
But never did young Shepherdess
(Garth'ring of Fern upon the Plain)
More nimbly draw her Fingers back,
Finding beneath the Verdant Leaves a Snake.

12.

Then Cloris her fair Hand withdrew,
Finding that God of her Desires
Disarm'd of all his pow'rful Fires,
And cold as Flow'rs bath'd in the Morning-dew.
Who can the Nymphs Confusion guess ?
The Blood forsook the kinder place,
And strew'd with Blushes all her Face,
Which both Disdain and Shame express ;
And from Lisanders Arms she fled,
Leaving him fainting on the gloomy Bed.

13.

Like Lightning through the Grove she hies,
Or Daphne from the Delphick God ;
No Print upon the Grassie Road
She leaves, t' instruct pursuing Eyes.
The Wind that wanton'd in her Hair,
And with her ruffled Garments plaid,
Discover'd in the flying Maid
All that the Gods e're made of Fair.
So Venus, when her Love was Slain,
With fear and haste flew o're the fatal Plain.

14.

The Nymphs resentments, none but I
Can well imagin, and Condole ;
But none can guess Lisander's Soul,
But those who sway'd his Destiny :
His silent Griefs, swell up to Storms,
And not one God, his Fury spares,
He Curst his Birth, his Fate, his Stars,
But more the Shepherdesses Charms ;
Whose soft bewitching influence,
Had ****'d him to the Hell of Impotence.
1168

As old as Woe—
How old is that?
Some eighteen thousand years—
As old as Bliss
How old is that
They are of equal years

Together chiefest they ard found
But seldom side by side
From neither of them tho’ he try
Can Human nature hide
so many pleasures, yet this,
the chiefest!

it is the cellular sensation, a momentary
swiping the real stroking of gentle grazing,
the finger-tracing painting of another’s
softest places

this is what I will ever miss
this is what I will   eye  mist

when the eyes, arms and all the rest
age beyond, functioning justa at the “barely” test,
as long my forefinger, tho crooked and bent,
can draw lines upon the cheeks of my beloveds,
the lover sleeping beside, so relaxed, eyes closed,
the children, whose skins elasticity is living electricity,
even the warped, veined, roughened dying skin
of those yet glowing-gasping for the tactile worship,



I will desire to live
my first poem.
751

My Worthiness is all my Doubt—
His Merit—all my fear—
Contrasting which, my quality
Do lowlier—appear—

Lest I should insufficient prove
For His beloved Need—
The Chiefest Apprehension
Upon my thronging Mind—

’Tis true—that Deity to stoop
Inherently incline—
For nothing higher than Itself
Itself can rest upon—

So I—the undivine abode
Of His Elect Content—
Conform my Soul—as ’twere a Church,
Unto Her Sacrament—
Hence vain deluding joyes,
  The brood of folly without father bred,
How little you bested,
  Or fill the fixèd mind with all your toyes;
Dwell in som idle brain,
  And fancies fond with gaudy shapes possess,
As thick and numberless
  As the gay motes that people the Sun Beams,
Or likest hovering dreams
  The fickle Pensioners of Morpheus train.
But hail thou Goddes, sage and holy,
Hail divinest Melancholy,
Whose Saintly visage is too bright
To hit the Sense of human sight;
And therfore to our weaker view,
Ore laid with black staid Wisdoms hue.
Black, but such as in esteem,
Prince Memnons sister might beseem,
Or that Starr’d Ethiope Queen that strove
To set her beauties praise above
The Sea Nymphs, and their powers offended.
Yet thou art higher far descended,
Thee bright-hair’d Vesta long of yore,
To solitary Saturn bore;
His daughter she (in Saturns raign,
Such mixture was not held a stain)
Oft in glimmering Bowres, and glades
He met her, and in secret shades
Of woody Ida’s inmost grove,
Whilst yet there was no fear of Jove.
Com pensive Nun, devout and pure,
Sober, stedfast, and demure,
All in a robe of darkest grain,
Flowing with majestick train,
And sable stole of Cipres Lawn,
Over thy decent shoulders drawn.
Com, but keep thy wonted state,
With eev’n step, and musing gate,
And looks commercing with the skies,
Thy rapt soul sitting in thine eyes:
There held in holy passion still,
Forget thy self to Marble, till
With a sad Leaden downward cast,
Thou fix them on the earth as fast.
And joyn with thee calm Peace, and Quiet,
Spare Fast, that oft with gods doth diet,
And hears the Muses in a ring,
Ay round about Joves Altar sing.
And adde to these retirèd Leasure,
That in trim Gardens takes his pleasure;
But first, and chiefest, with thee bring,
Him that yon soars on golden wing,
Guiding the fiery-wheelèd throne,
The Cherub Contemplation,
And the mute Silence hist along,
‘Less Philomel will daign a Song,
In her sweetest, saddest plight,
Smoothing the rugged brow of night,
While Cynthia checks her Dragon yoke,
Gently o’re th’accustom’d Oke;
Sweet Bird that shunn’st the noise of folly,
Most musicall, most melancholy!
Thee Chauntress oft the Woods among,
I woo to hear thy eeven-Song;
And missing thee, I walk unseen
On the dry smooth-shaven Green.
To behold the wandring Moon,
Riding neer her highest noon,
Like one that had bin led astray
Through the Heav’ns wide pathles way;
And oft, as if her head she bow’d,
Stooping through a fleecy cloud.
Oft on a Plat of rising ground,
I hear the far-off Curfeu sound,
Over som wide-water’d shoar,
Swinging slow with sullen roar;
Or if the Ayr will not permit,
Som still removèd place will fit,
Where glowing Embers through the room
Teach light to counterfeit a gloom,
Far from all resort of mirth,
Save the Cricket on the hearth,
Or the Belmans drousie charm,
To bless the dores from nightly harm:
Or let my Lamp at midnight hour,
Be seen in som high lonely Towr,
Where I may oft out-watch the Bear,
With thrice great Hermes, or unsphear
The spirit of Plato to unfold
What Worlds, or what vast Regions hold
The immortal mind that hath forsook
Her mansion in this fleshly nook:
And of those DÆmons that are found
In fire, air, flood, or under ground,
Whose power hath a true consent
With Planet, or with Element.
Som time let Gorgeous Tragedy
In Scepter’d Pall com sweeping by,
Presenting Thebs, or Pelops line,
Or the tale of Troy divine.
Or what (though rare) of later age,
Ennoblèd hath the Buskind stage.
  But, O sad ******, that thy power
Might raise MusÆus from his bower
Or bid the soul of Orpheus sing
Such notes as warbled to the string,
Drew Iron tears down Pluto’s cheek,
And made Hell grant what Love did seek.
Or call up him that left half told
The story of Cambuscan bold,
Of Camball, and of Algarsife,
And who had Canace to wife,
That own’d the vertuous Ring and Glass,
And of the wondrous Hors of Brass,
On which the Tartar King did ride;
And if ought els, great Bards beside,
In sage and solemn tunes have sung,
Of Turneys and of Trophies hung;
Of Forests, and inchantments drear,
Where more is meant then meets the ear.
Thus night oft see me in thy pale career,
Till civil-suited Morn appeer,
Not trickt and frounc’t as she was wont,
With the Attick Boy to hunt,
But Cherchef’t in a comly Cloud,
While rocking Winds are Piping loud,
Or usher’d with a shower still,
When the gust hath blown his fill,
Ending on the russling Leaves,
With minute drops from off the Eaves.
And when the Sun begins to fling
His flaring beams, me Goddes bring
To archèd walks of twilight groves,
And shadows brown that Sylvan loves,
Of Pine, or monumental Oake,
Where the rude Ax with heavèd stroke,
Was never heard the Nymphs to daunt,
Or fright them from their hallow’d haunt.
There in close covert by som Brook,
Where no profaner eye may look,
Hide me from Day’s garish eie,
While the Bee with Honied thie,
That at her flowry work doth sing,
And the Waters murmuring
With such consort as they keep,
Entice the dewy-feather’d Sleep;
And let som strange mysterious dream,
Wave at his Wings in Airy stream,
Of lively portrature display’d,
Softly on my eye-lids laid.
And as I wake, sweet musick breath
Above, about, or underneath,
Sent by som spirit to mortals good,
Or th’unseen Genius of the Wood.
  But let my due feet never fail,
To walk the studious Cloysters pale,
And love the high embowèd Roof,
With antick Pillars massy proof,
And storied Windows richly dight,
Casting a dimm religious light.
There let the pealing ***** blow,
To the full voic’d Quire below,
In Service high, and Anthems cleer,
As may with sweetnes, through mine ear,
Dissolve me into extasies,
And bring all Heav’n before mine eyes.
And may at last my weary age
Find out the peacefull hermitage,
The Hairy Gown and Mossy Cell,
Where I may sit and rightly spell
Of every Star that Heav’n doth shew,
And every Herb that sips the dew;
Till old experience do attain
To somthing like Prophetic strain.
These pleasures Melancholy give,
And I with thee will choose to live.
964

“Unto Me?” I do not know you—
Where may be your House?

“I am Jesus—Late of Judea—
Now—of Paradise”—

Wagons—have you—to convey me?
This is far from Thence—

“Arms of Mine—sufficient Phaeton—
Trust Omnipotence”—

I am spotted—”I am Pardon”—
I am small—”The Least
Is esteemed in Heaven the Chiefest—
Occupy my House”—
Because I was content with these poor fields,
Low open meads, slender and sluggish streams,
And found a home in haunts which others scorned,
The partial wood-gods overpaid my love,
And granted me the freedom of their state,
And in their secret senate have prevailed
With the dear dangerous lords that rule our life,
Made moon and planets parties to their bond,
And pitying through my solitary wont
Shot million rays of thought and tenderness.

For me in showers, in sweeping showers, the spring
Visits the valley:—break away the clouds,
I bathe in the morn's soft and silvered air,
And loiter willing by yon loitering stream.
Sparrows far off, and, nearer, yonder bird
Blue-coated, flying before, from tree to tree,
Courageous sing a delicate overture,
To lead the tardy concert of the year.
Onward, and nearer draws the sun of May,
And wide around the marriage of the plants
Is sweetly solemnized; then flows amain
The surge of summer's beauty; dell and crag,
Hollow and lake, hill-side, and pine arcade,
Are touched with genius. Yonder ragged cliff
Has thousand faces in a thousand hours.

Here friendly landlords, men ineloquent,
Inhabit, and subdue the spacious farms.
Traveller! to thee, perchance, a tedious road,
Or soon forgotten picture,— to these men
The landscape is an armory of powers,
Which, one by one, they know to draw and use.
They harness, beast, bird, insect, to their work;
They prove the virtues of each bed of rock,
And, like a chemist 'mid his loaded jars,
Draw from each stratum its adapted use,
To drug their crops, or weapon their arts withal.
They turn the frost upon their chemic heap;
They set the wind to winnow vetch and grain;
They thank the spring-flood for its fertile slime;
And, on cheap summit-levels of the snow,
Slide with the sledge to inaccessible woods,
O'er meadows bottomless. So, year by year,
They fight the elements with elements,
(That one would say, meadow and forest walked
Upright in human shape to rule their like.)
And by the order in the field disclose,
The order regnant in the yeoman's brain.

What these strong masters wrote at large in miles,
I followed in small copy in my acre:
For there's no rood has not a star above it;
The cordial quality of pear or plum
Ascends as gladly in a single tree,
As in broad orchards resonant with bees;
And every atom poises for itself,
And for the whole. The gentle Mother of all
Showed me the lore of colors and of sounds;
The innumerable tenements of beauty;
The miracle of generative force;
Far-reaching concords of astronomy
Felt in the plants and in the punctual birds;
Mainly, the linked purpose of the whole;
And, chiefest prize, found I true liberty,
The home of homes plain-dealing Nature gave.

The polite found me impolite; the great
Would mortify me, but in vain:
I am a willow of the wilderness,
Loving the wind that bent me. All my hurts
My garden-***** can heal. A woodland walk,
A wild rose, or rock-loving columbine,
Salve my worst wounds, and leave no cicatrice.
For thus the wood-gods murmured in my ear,
Dost love our manners? Canst thou silent lie?
Canst thou, thy pride forgot, like nature pass
Into the winter night's extinguished mood?
Canst thou shine now, then darkle,
And being latent, feel thyself no less?
As when the all-worshipped moon attracts the eye,
The river, hill, stems, foliage, are obscure,
Yet envies none, none are unenviable.
Hail native Language, that by sinews weak
Didst move my first endeavouring tongue to speak,
And mad’st imperfect words with childish tripps,
Half unpronounc’t, slide through my infant-lipps,
Driving dum silence from the portal dore,
Where he had mutely sate two years before:
Here I salute thee and thy pardon ask,
That now I use thee in my latter task:
Small loss it is that thence can come unto thee,
I know my tongue but little Grace can do thee:                      
Thou needst not be ambitious to be first,
Believe me I have thither packt the worst:
And, if it happen as I did forecast,
The daintest dishes shall be serv’d up last.
I pray thee then deny me not thy aide
For this same small neglect that I have made:
But haste thee strait to do me once a Pleasure,
And from thy wardrope bring thy chiefest treasure;
Not those new fangled toys, and triming slight
Which takes our late fantasticks with delight,                      
But cull those richest Robes, and gay’st attire
Which deepest Spirits, and choicest Wits desire:
I have some naked thoughts that rove about
And loudly knock to have their passage out;
And wearie of their place do only stay
Till thou hast deck’t them in thy best aray;
That so they may without suspect or fears
Fly swiftly to this fair Assembly’s ears;
Yet I had rather if I were to chuse,
Thy service in some graver subject use,                              
Such as may make thee search thy coffers round
Before thou cloath my fancy in fit sound:
Such where the deep transported mind may scare
Above the wheeling poles, and at Heav’ns dore
Look in, and see each blissful Deitie
How he before the thunderous throne doth lie,
Listening to what unshorn Apollo sings
To th’touch of golden wires, while **** brings
Immortal Nectar to her Kingly Sire:
Then passing through the Spherse of watchful fire,                  
And mistie Regions of wide air next under,
And hills of Snow and lofts of piled Thunder,
May tell at length how green-ey’d Neptune raves,
In Heav’ns defiance mustering all his waves;
Then sing of secret things that came to pass
When Beldam Nature in her cradle was;
And last of Kings and Queens and Hero’s old,
Such as the wise Demodocus once told
In solemn Songs at King Alcinous feast,
While sad Ulisses soul and all the rest                              
Are held with his melodious harmonie
In willing chains and sweet captivitie.
But fie my wandring Muse how thou dost stray!
Expectance calls thee now another way,
Thou know’st it must he now thy only bent
To keep in compass of thy Predicament:
Then quick about thy purpos’d business come,
That to the next I may resign my Roome

Then Ens is represented as Father of the Predicaments his ten
Sons, whereof the Eldest stood for Substance with his Canons,
which Ens thus speaking, explains.

Good luck befriend thee Son; for at thy birth
The Faiery Ladies daunc’t upon the hearth;                          
Thy drowsie Nurse hath sworn she did them spie
Come tripping to the Room where thou didst lie;
And sweetly singing round about thy Bed
Strew all their blessings on thy sleeping Head.
She heard them give thee this, that thou should’st still
From eyes of mortals walk invisible,
Yet there is something that doth force my fear,
For once it was my dismal hap to hear
A Sybil old, bow-bent with crooked age,
That far events full wisely could presage,
And in Times long and dark Prospective Glass
Fore-saw what future dayes should bring to pass,
Your Son, said she, (nor can you it prevent)
Shall subject be to many an Accident.
O’re all his Brethren he shall Reign as King,
Yet every one shall make him underling,
And those that cannot live from him asunder
Ungratefully shall strive to keep him under,
In worth and excellence he shall out-go them,
Yet being above them, he shall be below them;                        
From others he shall stand in need of nothing,
Yet on his Brothers shall depend for Cloathing.
To find a Foe it shall not be his hap,
And peace shall lull him in her flowry lap;
Yet shall he live in strife, and at his dore
Devouring war shall never cease to roare;
Yea it shall be his natural property
To harbour those that are at enmity.
What power, what force, what mighty spell, if not
Your learned hands, can loose this Gordian knot?                    

The next Quantity and Quality, spake in Prose, then Relation
was call’d by his Name.

Rivers arise; whether thou be the Son,
Of utmost Tweed, or Oose, or gulphie Dun,
Or Trent, who like some earth-born Giant spreads
His thirty Armes along the indented Meads,
Or sullen Mole that runneth underneath,
Or Severn swift, guilty of Maidens death,
Or Rockie Avon, or of Sedgie Lee,
Or Coaly Tine, or antient hallowed Dee,
Or Humber loud that keeps the Scythians Name,
Or Medway smooth, or Royal Towred Thame.
It was a dismal and a fearful night:
Scarce could the Morn drive on th’ unwilling Light,
When Sleep, Death’s image, left my troubled breast
    By something liker Death possest.
My eyes with tears did uncommanded flow,
    And on my soul hung the dull weight
    Of some intolerable fate.
What bell was that? Ah me! too much I know!

My sweet companion and my gentle peer,
Why hast thou left me thus unkindly here,
Thy end for ever and my life to moan?
    O, thou hast left me all alone!
Thy soul and body, when death’s agony
    Besieged around thy noble heart,
    Did not with more reluctance part
Than I, my dearest Friend, do part from thee.

My dearest Friend, would I had died for thee!
Life and this world henceforth will tedious be:
Nor shall I know hereafter what to do
    If once my griefs prove tedious too.
Silent and sad I walk about all day,
    As sullen ghosts stalk speechless by
    Where their hid treasures lie;
Alas! my treasure’s gone; why do I stay?

Say, for you saw us, ye immortal lights,
How oft unwearied have we spent the nights,
Till the Ledæan stars, so famed for love,
    Wonder’d at us from above!
We spent them not in toys, in lusts, or wine;
    But search of deep Philosophy,
    Wit, Eloquence, and Poetry—
Arts which I loved, for they, my Friend, were thine.

Ye fields of Cambridge, our dear Cambridge, say
Have ye not seen us walking every day?
Was there a tree about which did not know
    The love betwixt us two?
Henceforth, ye gentle trees, for ever fade;
    Or your sad branches thicker join
    And into darksome shades combine,
Dark as the grave wherein my Friend is laid!

Large was his soul: as large a soul as e’er
Submitted to inform a body here;
High as the place ’twas shortly in Heaven to have.
    But low and humble as his grave.
So high that all the virtues there did come,
    As to their chiefest seat
    Conspicuous and great;
So low, that for me too it made a room.

Knowledge he only sought, and so soon caught
As if for him Knowledge had rather sought;
Nor did more learning ever crowded lie
    In such a short mortality.
Whene’er the skilful youth discoursed or writ,
    Still did the notions throng
    About his eloquent tongue;
Nor could his ink flow faster than his wit.

His mirth was the pure spirits of various wit,
Yet never did his God or friends forget;
And when deep talk and wisdom came in view,
    Retired, and gave to them their due.
For the rich help of books he always took,
    Though his own searching mind before
    Was so with notions written o’er,
As if wise Nature had made that her book.

With as much zeal, devotion, piety,
He always lived, as other saints do die.
Still with his soul severe account he kept,
    Weeping all debts out ere he slept.
Then down in peace and innocence he lay,
    Like the Sun’s laborious light,
    Which still in water sets at night,
Unsullied with his journey of the day.

But happy Thou, ta’en from this frantic age,
Where ignorance and hypocrisy does rage!
A fitter time for Heaven no soul e’er chose—
    The place now only free from those.
There ‘**** the blest thou dost for ever shine;
    And whereso’er thou casts thy view
    Upon that white and radiant crew,
See’st not a soul clothed with more light than thine.
857

Uncertain lease—develops lustre
On Time
Uncertain Grasp, appreciation
Of Sum—

The shorter Fate—is oftener the chiefest
Because
Inheritors upon a tenure
Prize—
XXIII. TO THE SON OF CRONOS, MOST HIGH (4 lines)

(ll. 1-3) I will sing of Zeus, chiefest among the gods and
greatest, all-seeing, the lord of all, the fulfiller who whispers
words of wisdom to Themis as she sits leaning towards him.

(l. 4) Be gracious, all-seeing Son of Cronos, most excellent and
great!
595

Like Mighty Foot Lights—burned the Red
At Bases of the Trees—
The far Theatricals of Day
Exhibiting—to These—

’Twas Universe—that did applaud—
While Chiefest—of the Crowd—
Enabled by his Royal Dress—
Myself distinguished God—
There was a time in Europe long ago
When no man died for freedom anywhere,
But England’s lion leaping from its lair
Laid hands on the oppressor! it was so
While England could a great Republic show.
Witness the men of Piedmont, chiefest care
Of Cromwell, when with impotent despair
The Pontiff in his painted portico
Trembled before our stern ambassadors.
How comes it then that from such high estate
We have thus fallen, save that Luxury
With barren merchandise piles up the gate
Where noble thoughts and deeds should enter by:
Else might we still be Milton’s heritors.
a g Apr 2015
Emily Dickinson (1830–86).  Complete Poems.  1924.

Part Three: Love

XXXVI

MY worthiness is all my doubt,
  His merit all my fear,
Contrasting which, my qualities
  Do lowlier appear;
  
Lest I should insufficient prove         
  For his beloved need,
The chiefest apprehension
  Within my loving creed.
  
So I, the undivine abode
  Of his elect content,       
Conform my soul as ’t were a church
  Unto her sacrament.
Nat Lipstadt Jun 2013
You Gonna be Cursed, Ain't Nothing You Can Do...

Dedicated to those who understand
That if you look at life askew,
Then your head will likely be
******* on straight and your
Poetry will set you free
And help me too, stay that way

~~~~~~~~~~~~~~~~~~~~~~~~~~~~


You are refrained, restrained,
Unconsciously, the wire inserted right thru
Your eyes when wide awake and
You sucker, oblivious, clueless are...


When older you'll blah blah blah,
Understand, realize,
Cause you will be accursed
With cautionary tales,
Wisdom from cowardly fools,
Familiar with the stupor of life,
a/k/a, experience,
Symptom but one, over-caution.

With the caution that comes from
Stubbing your toe, losing your job oh no,

Getting ****** the night before before,
The most important day of whatever more,

Marrying the wrong woman cause,
You can't find the one with secret sauce
Enlivening your boredom with a secret whoredom
To anything but her, you, a not-so-secret serf.

Go the safe school,
Or pretend you're a rebel with pink streaks,
But that's b.s. too, self deluding
Real rebels only come one way,
Demeanor modest, keep your eyes on the
Quiet ones who run around happy when raining.

Cockeyed, squint, then you'll see it straight,
***** you, experience,
You take so much more than you give,
But most of us ***** don't know it till is
Gad **** way too late.

Preaching cause I am the fool
Biggest, sacrificed 30 years of misery
Afraid to apple cart, slept alone for decades,
Till I found the right one who before you,
Here, have embraced, repeatedly.

So when read your heartbreak hotel songs,
So weary-laden, no future foreseen,
Think of this, the only pain,
This heart break of failed love
Y'all write of, so oft,
Is the chiefest exception to this curse.

Live and love are one and the sane,
Love lose pain love again, dangerously,
Do it over and over, unstintingly,
Get experienced,  but never cautious,
Fail, fail, never cease to be edgy.

**In this endless struggle stay involved,
No pause button, no recess,
For when the love accident happens,
There are no words I possess to
Adequate communicate,
The euphoria of having thrown caution
In the garbage can, next to its ******* cousin,
Experience.
This written over the last two hours while waiting for the M31 bus on Madison Ave and E.57 St., getting my hairs cut and other such chores.
Ergo, written in a passionate haste, without
caution, its crude rude verse reflect the anger that lurks underneath. Sub later I'll fix it up. Sometimes you want to share when it's fresh...more importantly, listen to the voice saying, go for it...
Matt Jan 2015
And I kept seeking for an answer to the question, Whence is evil? And I sought it in an evil way, and I did not see the evil in my very search. I marshaled before the sight of my spirit all creation: all that we see of earth and sea and air and stars and trees and animals; and all that we do not see, the firmament of the sky above and all the angels and all spiritual things, for my imagination arranged these also, as if they were bodies, in this place or that. And I pictured to myself thy creation as one vast mass, composed of various kinds of bodies--some of which were actually bodies, some of those which I imagined spirits were like. I pictured this mass as vast--of course not in its full dimensions, for these I could not know--but as large as I could possibly think, still only finite on every side. But thou, O Lord, I imagined as environing the mass on every side and penetrating it, still infinite in every direction--as if there were a sea everywhere, and everywhere through measureless space nothing but an infinite sea; and it contained within itself some sort of sponge, huge but still finite, so that the sponge would in all its parts be filled from the immeasurable sea.180
Thus I conceived thy creation itself to be finite, and filled by thee, the infinite. And I said, “Behold God, and behold what God hath created!” God is good, yea, most mightily and incomparably better than all his works. But yet he who is good has created them good; behold how he encircles and fills them. Where, then, is evil, and whence does it come and how has it crept in? What is its root and what its seed? Has it no being at all? Why, then, do we fear and shun what has no being? Or if we fear it needlessly, then surely that fear is evil by which the heart is unnecessarily stabbed and tortured--and indeed a greater evil since we have nothing real to fear, and yet do fear. Therefore, either that is evil which we fear, or the act of fearing is in itself evil. But, then, whence does it come, since God who is good has made all these things good? Indeed, he is the greatest and chiefest Good, and hath created these lesser goods; but both Creator and created are all good. Whence, then, is evil? Or, again, was there some evil matter out of which he made and formed and ordered it, but left something in his creation that he did not convert into good? But why should this be? Was he powerless to change the whole lump so that no evil would remain in it, if he is the Omnipotent? Finally, why would he make anything at all out of such stuff? Why did he not, rather, annihilate it by his same almighty power? Could evil exist contrary to his will? And if it were from eternity, why did he permit it to be nonexistent for unmeasured intervals of time in the past, and why, then, was he pleased to make something out of it after so long a time? Or, if he wished now all of a sudden to create something, would not an almighty being have chosen to annihilate this evil matter and live by himself--the perfect, true, sovereign, and infinite Good? Or, if it were not good that he who was good should not also be the framer and creator of what was good, then why was that evil matter not removed and brought to nothing, so that he might form good matter, out of which he might then create all things? For he would not be omnipotent if he were not able to create something good without being assisted by that matter which had not been created by himself.
Such perplexities I revolved in my wretched breast, overwhelmed with gnawing cares lest I die before I discovered the truth. And still the faith of thy Christ, our Lord and Saviour, as it was taught me by the Catholic Church, stuck fast in my heart. As yet it was unformed on many points and diverged from the rule of right doctrine, but my mind did not utterly lose it, and every day drank in more and more of it.
http://www.ccel.org/ccel/augustine/confessions.x.html
1And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

3 And he answered and said unto them, What did Moses command you?

4 And they said, Moses suffered to write a bill of divorcement, and to put her away.

5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

6 But from the beginning of the creation God made them male and female.

7 For this cause shall a man leave his father and mother, and cleave to his wife;

8 And they twain shall be one flesh: so then they are no more twain, but one flesh.

9 What therefore God hath joined together, let not man put asunder.

10 And in the house his disciples asked him again of the same matter.

11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

16 And he took them up in his arms, put his hands upon them, and blessed them.

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not ****, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions.

23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 And they were astonished out of measure, saying among themselves, Who then can be saved?

27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

31 But many that are first shall be last; and the last first.

32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall **** him: and the third day he shall rise again.

35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

36 And he said unto them, What would ye that I should do for you?

37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

41 And when the ten heard it, they began to be much displeased with James and John.

42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

44 And whosoever of you will be the chiefest, shall be servant of all.

45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

50 And he, casting away his garment, rose, and came to Jesus.

51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
STAY POSITIVE.!
Nat Lipstadt Jan 2020
O.K. God, time to chat: my friends in Australia
asking for rain, and the conflagration has proved
sufficient to press us with your awesome skill set,
your methodology, driving the knife point into us
to point to us
the errors of our owned ways

this has altered the terms of our truce, so get it pouring,
open them skies and let it rain, bringing betterdays

the Day of Atonement (our MUTUAL Judgement tabulation)
is 9 months away, your plus/minus yellow list on lined legal pad
of what have I done this year is badly in the red,
bordering on flaming ******* orange,
I ain’t in the mood for all your
purposeful accidents,
mocking our human ratiocinations

your angels whisper me private like,
you’ve got free will,
the devilishly blessed curse bestowed upon some of the creatures,
but this beef between us could be resolved with a little rain

you want me to pray in January?
something I never do so early in the year,
as my sin chiefest is procrastination, the dire need is greater
than just our private war, so here comes my blended knees,
anger and a begging

begging with a pinch of insouciance of one who knows
your dating profile lies and exaggerations



<!>
The Hebrew Prayer for Rain

Af Bri is the title of the prince of rain,
Who gathers the clouds and makes them drain,
Water to adorn with verdure each dale,
Be it not held back by debts left stale,
O’ shield the faithful who pray for rain...
May He send rain from the heavenly towers,
To soften the earth with its crystal showers,
You have named water the symbol of Your might,
All that breathe life in its drops to delight,
O' revive those who praise Your powers of rain…

Our G‑d and G‑d of our fathers,
Remember our father Abraham who was drawn after You like water,
Whom You did bless like a tree planted near streams of water,
You did shield him, You did save him from fire and water,
You did try him when he sowed by all streams of water,
For his sake, do not refuse water.
Remember Isaac whose birth was foretold over a little water,
You did tell his father to offer his blood like water,
He too was heedful in pouring out his heart like water,
Digging in the ground he discovered wells of water.
For his righteousness' sake, grant abundant water.
Remember Jacob who, staff in hand, crossed the Jordan's water,
His heart attuned to You, be rolled the stone off the well of water,
When he wrestled with the angel of fire and water,
You did promise to be with him through fire and water.
For his sake, do not refuse water.
Remember Moses in an ark of reeds drawn out of the water,
They said: He drew water and provided the flock with water,
And when Thy chosen people thirsted for water,
He struck the rock and there gushed out water,
For his righteousness' sake, grant abundant water.
Remember the High Priest who bathed five times in water,
He bent and washed his hands with sanctified water,
He read from the Scriptures and sprinkled Purifying water,
He kept a distance from a people turbulent as water,
For his sake, do not refuse water.
Remember the twelve tribes You did bring across the water,
You did sweeten for them the bitterness of water,
For Your sake their descendants spilt their blood like water
Turn to us, for our life is encircled by foes like water.
For their righteousness' sake, grant abundant water.
For You are G‑d, who causes the wind to blow and the rain to fall.
For a blessing, and not for a curse -Amen!
For life, and not for death -Amen!
For plenty, and not for scarcity —Amen!


<!>
p.s. allow extra time this September next, when you make your confession, your most irreverent fan
Poetoftheway Sep 2017
is in the spaces between the words where the unspoken
can make imagination leap oceans in a single bound

let us be a tad explanatory,  
the accuracy of hi)s(tory,
starts with the evolution
of his revolutions,
his tree rings are
2.481481 multiple
of some of you
and this vantage point
just is,
neither dis or ad

my window fire escape is in NYC,
mon arrondissement est Le UES,
my-e-scapes, my e-names,
multiplying and manifold,
all revealed and revered,
even the state sanctioned one,
the nomination law-approved,
all are in the consciousness and the conscience
flowing in his thousands of writings,
all delivered
by the ancient viaduct roman
in the cerebrum of him
by the whim,
by the command of muses,
by their voices becoming,
now residents in his head

those tasking demanding, never satisfied,
poetry gods/goddesses remade the human,
plucked him to be a science project,
began by teaching him observation,
the meaning of colors
in comprehending feelings
by employing the senses five,
working as a team coordinated,
a team of superheroes
(POW! BAM! SPLAT!)
armed with the powers of
kindness, modesty and a
love for the sensuous,
that speaks volumes sensual
with no words, and the sound
on low
and together then, extract
the elements and plaster all into story
with the truth and fantasy interspersed

all his accumulated lovers,
future current and past,
look over his shoulders
as poet composes
suggesting constructs and textual emendations,
this's and that's, and don't forgets,
and some,
what does it matters...to this unusual text

fear nothing, except restraint, make knowing distance,
a precarious safety net, at best, no, not your best friend,
safety comes from the roots of who you are,
and so simple, there they are, written out for you,
in a thousand plus easy to follow steps

it is not distance that's the issue
reminds me, Herr Professor Albert,
(who takes the fall colors thru his eyes)
but time, yours, his, the chiefest enemy,
unless you can bend its curve
in shared poetry intelligible and cloudy
<•>
4:14am
Nat Lipstadt Apr 2014
what need we know,
what laws to posit,
mission clear
but still us,
we remain a wee unclarified,
the theoretical, lacking,

so today,
all scientists, all visionaries,
all literature professors,
critics and ******,
today, only positing,
non-negating,
in order to
establish the tenets of
The General Theory
of Poetary Genius

once proofed and proved,
the theory capable,
discerned and predictable,
the foretold course
motion foretold of a
planetary body,
a special singular star,
a peculiar one,
plot not its course,
but it's discourse,
the emanating waves
of words arriving, self translating
in any and all languages,
but for all,
in their native tongue

The first element,
chiefest law of them all
is to pose the problem differently,
so that answers come from
a planetary poetic perspective radical,
enabling any old genius to see it
as no one has seen it before, till now

We mortal Joes,
ponderous weigh,
inexplicable unsolvable ordinary,
what is love?

The Poet Genius declares:
it knowable, it's real,
its solution a matter of a matter,
among two planes it coexists,
though in three dimensions...
what is love co-exists
in space and time at the
subatomic level
and moreover,
who gives a ****?

The second element,

(To be continued)
Path Humble Dec 2017
The Capitol of My Heart


Psalms Chapter 137 תְּהִלִּים

א  עַל נַהֲרוֹת, בָּבֶל--שָׁם יָשַׁבְנוּ, גַּם-בָּכִינוּ:    בְּזָכְרֵנוּ, אֶת-צִיּוֹן. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
ב  עַל-עֲרָבִים בְּתוֹכָהּ--    תָּלִינוּ, כִּנֹּרוֹתֵינוּ. 2 Upon the willows in the midst thereof we hanged up our harps.
ג  כִּי שָׁם שְׁאֵלוּנוּ שׁוֹבֵינוּ, דִּבְרֵי-שִׁיר--    וְתוֹלָלֵינוּ שִׂמְחָה:
שִׁירוּ לָנוּ,    מִשִּׁיר צִיּוֹן. 3 For there they that led us captive asked of us words of song, and our tormentors asked of us mirth: {N}
'Sing us one of the songs of Zion.'
ד  אֵיךְ--נָשִׁיר אֶת-שִׁיר-יְהוָה:    עַל, אַדְמַת נֵכָר. 4 How shall we sing the LORD'S song in a foreign land?
ה  אִם-אֶשְׁכָּחֵךְ יְרוּשָׁלִָם--    תִּשְׁכַּח יְמִינִי. 5 If I forget thee, O Jerusalem, let my right hand forget her cunning.
ו  תִּדְבַּק-לְשׁוֹנִי, לְחִכִּי--    אִם-לֹא אֶזְכְּרֵכִי:
אִם-לֹא אַעֲלֶה, אֶת-יְרוּשָׁלִַם--    עַל, רֹאשׁ שִׂמְחָתִי. 6 Let my tongue cleave to the roof of my mouth, if I remember thee not; {N}
if I set not Jerusalem above my chiefest joy.
ז  זְכֹר יְהוָה, לִבְנֵי אֱדוֹם--    אֵת, יוֹם יְרוּשָׁלִָם:
הָאֹמְרִים, עָרוּ עָרוּ--    עַד, הַיְסוֹד בָּהּ. 7 Remember, O LORD, against the children of Edom the day of Jerusalem; {N}
who said: 'Rase it, rase it, even to the foundation thereof.'
ח  בַּת-בָּבֶל,    הַשְּׁדוּדָה:
אַשְׁרֵי שֶׁיְשַׁלֶּם-לָךְ--    אֶת-גְּמוּלֵךְ, שֶׁגָּמַלְתְּ לָנוּ. 8 O daughter of Babylon, that art to be destroyed; {N}
happy shall he be, that repayeth thee as thou hast served us.
ט  אַשְׁרֵי, שֶׁיֹּאחֵז וְנִפֵּץ אֶת-עֹלָלַיִךְ--    אֶל-הַסָּלַע. 9 Happy shall he be, that taketh and dasheth thy little ones against the rock. {P}
PK Wakefield Mar 2011
hey, it came about that i was
and it was thus that i am
          
                 or is

and will be was
but so of now i will be
if  only yet but not still a while
   and if so i'll do some thinking
and some thoughting
    or stand or eat (or sometimes both) or sometimes neither
and if by day
so too at night
                                      I'll come to these
                                      the dead length of
                                      heavy words
                                       which writ by men of learned haste
                                        i,ve chomped the morsel of
                                        their fat and narrow tidy
                                        skinny wide messes
                                     in chapters and verse
                                    
yet what will stodgily
revolve to fore is central
the chiefest realization
of my riggling dearth
is that all is simply unsimple
a great prfounding
a small and illustrious sound
                                                           ­              (everything is paradox
                                                         ­                so too are i as you
                                                             ­            and you or i
                                                               ­          a truths a lie
                                                                ­         or lying truth
                                                           ­              and if you listen hard enoughyoucanhearalmostnothingrattledeeplyfirmingorfirmlydeepening­ . . ,
Ken Pepiton Jul 2023
Next then now, then next
no line, no dot, nothing now

time passes, came to pass,
as a near answer, a near new
point from which to view now.


In my case, my time as part,
smallest difference made,

the air you breathe, once,
I breathed into, and once,

I made you think yourself,
become a being I am not, but

then,
time,
and chance, all things working,
being, by gone, on gone working
to gather the momentum to make
time stretch into another whole mo-
ment, monumental pillar of earth salt.

At this point, next seems inevitable.
So we wait.
Thinking a next like this next one,
has never had a state of being common.

What - all ifery asks, if, imagined, seen, see

we agree and proceed to see, so time's
essence is momentarily mental, we think,
therefore we do many mental moments, we
think we would, or could or should be ready
for ever to cease forming myself, from myself,

slowing time, to myself, for myself, taking mine
and forming some for you to use, to take a second

order of packeted eventuality, side-tracked,
to let the important news of many deaths elsewhere,
make us agree to become so much better informed,

buy the best life has on offer, ready,
read the instructions.
{ lifetime acheivement, never reached}
Chiefest among missers of the mark.

Of course, in the course of human events,
from the playing fields of Eton, to the battlefields
of Afghanistan, what power reigns supreme?
- The Lion came, and brought the Tiger,
- the Bear came, and left, and then the Rat,
- or the Weasle, we can even see a Squirrel
- in the role of first worst case scenario on offer.
VOG - quiet on set, quiet back stage,
mind reengage tongue, taste the fertile reality, who
and what we are, enjoyment, actually, being, mere joy,
ahoy, adrift in all our otherwords, set idle by our tech-logic
- What fear rules the man who has learned his role?
Broken leg, reversed cursing, blessing God, just in case.

-- A day, Ivan Denisovich, Zeks, yes,
man's inhumanity to man, and best layed plans

plotted course of concentration, minds meld, given
incentive to spill over the banks of the feeder canals,

as the hermit's cistern in the Lagunas, topped it's edge,
and he sighs, thinking, so it is, you got a cistern,
I gotta cistern, if yours were to overflow,
it is your fault, or your glory for the joy, in the streets
in the summer,
in the city, back o' yo' neck red and sweaty, you dig,
you become worthy of the daily bread we are given
for righteous duty done, did I do, or did you, did we

sing along with the bouncing ball, did we all?

Thinking, all we do is wait,
becoming old, we wait to finish thinking,
thinking old, old, olden days, before letters,
before
knowing, being nothing, becoming this, these
lines of lettering linking noises used among us
to carry thought from me, myself and I, to you,

the one other at the moment, in the state,
what if, what if, what if nothing makes more
difference than you, one of us, one in our once

in an unbroken history of science and philosophy,
our hours of confluency, our instants in shared
learning, minutes of life's use, as used to make us
up from nothing… to think about a series of every

expansion to our sense of connectedness, seeing
we lieve being true, first proof the priests do lie,

first proof the chaos is not evil, but essential
patient zero, paradigm,
"logical or conceptual structure
serving as a form of thought
within a given area
of experience," Kuhn, perhaps, aligned

any worth, any value, any cost or price,
eventually, any time is too short.
Any vessle filled with experiential wonders
projected on reflective walls, six ways walled.
windowed and doored.

In parts, in passing, taking offerings
left in pasts for hungry spirits, urging

answer seeking, seeming endless, whying,
ifing, framing forms for fitting twos to ones,

as when we agree, we form a two headed
thing, with we agreeing meatily to work
as carnal minds do, given set and setting,

inform a vessle for holding self evidence.

Governing systems, blindman crosswalks,
mandated, ai, remote eye aware, are we,
seeing from television, new form, digitized
bit maps of surprising resolution, if one re-
members learning lessons of scale, how tall,
how small, the ratio, this pattern of whorls,

and that, fingerprint from some once in ever,
there, we all see it, so huge we lack the frame
of referrence, we cannot bear the weight of knowing

we are the tipped point on our wave's recourse
around the laws serving stanchion roles in god's houses.

Pillars formed from promises, to those who find the time,
now, in a given day,
plain old everyday summertime, growing time, passing
as quaint, handcrafted meditation stations, desert fathers,

have we any wool, yessir, yessir, three bags full,
master, dame, and some poor spinner
who lives down the lane… earning daily bread,
as penance for being born in sin, losing all the good God
had planned, I' know a guy,
he can tell this story,
as a called and reconnected son, of God.

And the likelihood, actuarially, as tithes passed,
interesting, heft, umph, to the indulgent users, knowing
good and evil, evil is lazy money, doing no man any good.

Knowing how to grow more money, Midas, reminds,
as do many voices from the tombs, liars prosperity changes

legends, shapes myths, fixes history just so, at the instant,
we knew, we all knew, at once, everything,
is after ever before,
and we have stores of knowns, unbeknownst,
arranged in time and alpha beth order, for habitual
referrence, you know, we all know religions are powers
wielded by Ideal candidates, chosen children, and broken
old ladies,
what mystery is more mysterious than they,
the power they rewield as time stamps, proof, there

that guy was a witness, and he was not there,
on the stair, I
sat, imagining I remembered that, and found it odd.

I have been lied to, and I have lied, to you, I do,
naturally, I am of that class of sapient things, I can
lie, if lying leads the mark into the mark-et try and do,

do, indeed, Yoda, wink. Done, and beheld, now, that
is time well spent.

AND there's more…

Meta Kuhnian Crisis Paradigm.

Four nickles, two dimes, time was,
two novels, or four one reel peep shows,
-SECOND COMING TYPE- ten 2 cent papers
WAR CALLS
PEACE-
times means for holding a cultural bubble,
intact, sticky in fact, tacky to the touch,

RSO and blue stripes… settled hermit state,
from a granite lip of a feng shui breeze,
AI, what do I know - in summary,
a procession
Summarizer
The Structure of Scientific Revolutions is a book written by philosopher Thomas S. Kuhn in 1962.12 Kuhn argued that scientific advancement is not linear, but rather a series of peaceful interludes punctuated by intellectually violent revolutions, where one conceptual world view is replaced by another.3 The book offers a general pattern of scientific change, where inquiries in a given field start with a clash of different perspectives.1 Eventually, one approach manages to resolve some concrete issue, and investigators concur in pursuing it—they follow the "paradigm." Kuhn challenged long-standing linear notions of scientific progress, arguing that transformative ideas don't arise from the day-to-day, gradual process of experimentation and data accumulation, but that the revolutions in science, those breakthrough moments that disrupt accepted thinking and offer unanticipated ideas, occur outside of "normal science." The historical process of science is divided into three stages: a "normal" stage, followed by "crisis" and then "revolutionary" stages.0

Of my own volition, if one were to assume
one of my stations in life could possibly know my own will,
revolunteered to lead a raid behind the lines,
out of loyalty to a bucket list
perfect cow dismemberment, check,
tear a sacred cow to shreds and leave it to be ciphered out,
by farmers living high on the Teapot Dome affair,
and its coincidence to great social reformation,
- steam roll, electric mind of Tesla
- and all the unsung genius under Edison, into one,
- as the online entity with roots back to BBS and
- dial tone tricks of a switch…
yes, the burden of the rich, as we saw the similarities,
become the unresolved problem,
- mission drift, art intuited cognosis
have you never read where it is written that we,
we who read
being the only letting being
to let it be known, that we are to judge angels,
- where does this go?
as best messaging noncorporeal beings, wielding spirit in truth,
not some clown troupe trope miss
representing feeble minds reattempting trials,

Not Clarence, or Caspar, or the couple in the Thin Man,
nor Harvey, the Pooka manifested as human in a rabbit hat.

In profile he became the ******* Logo, same rabbit head guy.
Bunny lore, wrapped in chinchilla, soft as kitten fur,

who would ever tell?

--- Business, summer makes me think of winter sales.

No curious use of curio arts, ancient
beta better possible ways, from when we knew nada
at all, zip, zilch, no se, no way, we were babes,

and if we are raised, we become like animals, we sweat.
But, if we are reared, we become as men, we perspire.

As sentient beings who read as readily as we write,
we accept the role of reader as ours by right, or rote
ritual quotidian duty, each day, we plan to finish re-en
lightening the mob, the masses, eight billion of us now,

as we approach the peak, powers of ten, times six,
why six,
cubes stack nice… least heat, cool
enough to seal a preset get,
go, be gone to elicit light,
research into mind mold.
I write for fun, the stuff in entertainment, mental activa, I may suppose.
Nat Lipstadt Jul 2022
“They say everything can be replaced,
Yet every distance is not near”

”I shall be released” Bob Dylan

                            ~~~~~~~

this fragrant lyric,
burro-stubborn, hot burr burrows,
into an old man’s deteriorating brain,
one who spends nowadays, mending,
stretching short hours to feel lengthy,
by reviewing the distances he has travelled,
means/meanings to/for unalterable endings

when time hurries
to shrink distances
tween them points,
of incidents logged,
forking roads, always
wrongly chosen,
safety over bravery,
easy pain over hard love,
miscalculating time
and memory,
prioritizing avoidance
of the unknowns ******* up
the risk of the best laid guesses,
those things that come to be
the chiefest fete of contradictory
ironies, the travelogue nearly done,
what never happened
cannot be replaced.


he sings dirges
for the remains of the day
and other things vaguely recalled.

2/2/2022 ~  7/17/2022
one of the many orphaned waifs living in my half started, half finished files.

A email from a Dylan fan made me birth it
Nat Lipstadt Feb 2023
we have each lost a child

in our own way,
some by irreversible mortality,
some by the sea rocks wreckage
of finality of mental disease, disbarment

I have no grave to visit,
if only! a palace to mourn
and celebrate the memories,
might it grant a sorted, seminal healing?

my memories are double bitter real,
still sweet, but biter dark chocolate
encasing bitter almonds casted my
aging doubling regret, my chiefest failure

send an email to someone today,
who refuses my existence, triggered,
heard a U2 song, him, ago, he was an
early discoverer, sharer, of their music

the song provocation was shaking, words,
ripping, words, rent, refreshing, scars uncovered,
decades long, I’m whipped sawed
by ragged teeth deepest cutting irony:

”And you give yourself away
And you give yourself away
And you give
And you give
And you give yourself away
With or without you
With or without you, oh
I can't live
With or without you
Oh, oh
Oh, oh
With or without you
With or without you, oh
I can't live
With or without you
With or without you”


2:39 PM Sun Feb 29
Nat Lipstadt May 2020
my grievous faults
————————-

~for SJR1000~

the sun is out after a week of island fog,
(different from regular citified fogginess)
days seasoned with rapacious, hard hitting
all-night-long-rains, steady winds of
fifteen miles per hour, made “outside”unattractive,
yet, even now, sun inside with me, writing you

listening to Tupelo Honey, sets me awondering,
have you figured out how people work,
uncovered the source of human misery,
so we can get that vaccine asap, for something
a 1000 times more deadly than coronavirus?

my grievous faults, many, well catalogued,
but one of the chiefest is a side effect of a
virulent ego that cuts off vision, thoughtfulness,
letting good people slip away, and when called out,
I’m aggrieved, my faults, they wicked, embarrassing

so I’m asking, you, myself, anybody else, eavesdropping,
if this is true, for me, for you, you got the experience, if

”It don't make no difference
Escaping one last time
It's easier to believe in this sweet madness
Oh, this glorious sadness
That brings me to my knees”
^

write me, enlighten me, and if the answers are
still a fugitive escaping, no matter, just way it is,
no pressure other than the sixteen tons of mining
life’s coal dust vicissitudes, its mysterious way of tilting
the scales, then escaping, side venting, through poetry
^ lyric from”Angel” by  Sarah Mclachlan

— The End —